wanyu/IteraTeR_full_sent huggingface dataset:
Original:  She died         on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Revised:  She died "Although Martha and Joe had no children of their own, from the 1930s she regularly took in disadvantaged children: some her kin, some orphans, and others neglected or abused children from local families. She fed and clothed them at her own expense, trained them in farm and domestic work, personal grooming and hygiene, and gave them without favouritism the love and firm discipline she gave her own children. From the 1940s the children were usually placed with her by Joe Hercock, the district child welfare officer at Masterton. She sent most of them to Pirinoa School, where on at least one occasion she berated the teacher for strapping one of them too severely; from then on he had to get her permission before punishing any of her children. When her boys got older and assisted with the farm work she paid them a small wage and helped them bank their money regularly. Almost all of the many children she brought up went on to make a success of their lives." on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Edit intent: meaning-changed
Original:  She died         on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Revised:  She died "Probably in the 1950s Martha, whose second marriage was Anglican, turned to the Mormon faith. The Church of Jesus Christ of Latter-day Saints did what it could to assist Māori families to be self-sufficient, teaching, for example, fruit-canning: Martha bought a canning machine and from then on preserved her fruit this way. In the early 1950s she revisited Stewart Island for the first time since her first marriage and worked the mutton-bird islands, taking some of her children with her. Her family recalled her strength and fitness at that time; she was able to swing an axe as well as the strongest of men. She was also active in the planning and building of the meeting house at Kohunui, southern Wairarapa, opened in 1956." on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Edit intent: meaning-changed
Original:  She died         on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Revised:  She died "In 1961 Martha’s eldest daughter died of cancer aged 39, leaving five children from two marriages. Martha had already taken in the two children of the first marriage, and although now in her mid-60s she demanded that the other three be handed into her care. Her friend Ben Couch, a local businessman and leader (and future Minister of Māori Affairs), spoke on her behalf, and two of the children were awarded to her. Later she took in another granddaughter – the last of her fostered brood. Joe Bragg died on 22 April 1966." on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Edit intent: meaning-changed
Original:  She died         on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Revised:  She died Last years "In a life scarred by the deaths of many of her immediate family, Martha Bragg, known to all southern Wairarapa as ‘Nan Bragg’, combined integrity with hard work. Abrupt and outspoken, she was always busy, and could knit and crochet as well as she could drive cows, dig ditches and mend fences. One of the many Māori women and men who assisted their people through voluntary child welfare work, she provided the best care in southern Wairarapa from the 1930s to the 1960s." on 26 May 1975 at 80, and was buried at Kohunui cemetery.
Edit intent: meaning-changed
Original: Followers of this idea state the following reasons to justify this link: Agriculture was the preoccupation of the majority of the population of the world at the time that the major scriptures of the continuing religions were compiled . The approach that agriculture takes to creating the optimal conditions for production of its harvest is the same as that recommended by the traditional religions for producing insight or wisdom .
Revised: Followers of this idea state the following reasons to justify this link: Agriculture was the preoccupation of the majority of the population of the world at the time that the major scriptures of the continuing religions were compiled ; the approach that agriculture takes to creating the optimal conditions for production of its harvest is the same as that recommended by the traditional religions for producing insight or wisdom .
Edit intent: fluency
Original:  The approach that agriculture takes to creating the optimal conditions for production of its harvest is the same as that recommended by the traditional religions for producing insight or wisdom . Historically , the adoption of agriculture liberated part of a population to focus on understanding of spirituality.
Revised:  The approach that agriculture takes to creating the optimal conditions for production of its harvest is the same as that recommended by the traditional religions for producing insight or wisdom ; historically , the adoption of agriculture liberated part of a population to focus on understanding of spirituality.
Edit intent: fluency
Original:  There is noted sex difference in prepulse inhibition and facilitation  , with men having higher PPI (i.e., when a prepulse is quickly followed by a pulse, all subjects tend to experience a reduced startle response, with men often experiencing lesser startle responses compared to women)
Revised:  Another moderating variable in prepulse inhibition and facilitation , with men having higher PPI (i.e., when a prepulse is quickly followed by a pulse, all subjects tend to experience a reduced startle response, with men often experiencing lesser startle responses compared to women)
Edit intent: clarity
Original:  There is noted sex difference in prepulse inhibition and facilitation  , with men having higher PPI (i.e., when a prepulse is quickly followed by a pulse, all subjects tend to experience a reduced startle response, with men often experiencing lesser startle responses compared to women)
Revised:  There is noted sex difference in prepulse inhibition and facilitation is sex difference , with men having higher PPI (i.e., when a prepulse is quickly followed by a pulse, all subjects tend to experience a reduced startle response, with men often experiencing lesser startle responses compared to women)
Edit intent: meaning-changed
Original:  the phenomenon is highly robust  It is thought that the short intervals used in PPI task do not give enough time for the activation of a volitional response: the reaction to pulses and prepulses separated by short time frames is believed to be involuntary.
Revised:  the phenomenon is highly robust Response and reaction are affected by interval duration and attention. It is thought that the short intervals used in PPI task do not give enough time for the activation of a volitional response: the reaction to pulses and prepulses separated by short time frames is believed to be involuntary.
Edit intent: meaning-changed
Original: A 1964 paper entitled Program Management in Design and Development used the term tiger teams and defined it as "a team of undomesticated and uninhibited technical specialists, selected for their experience, energy, and imagination, and assigned to track down relentlessly  every possible source of failure in a spacecraft subsystem or simulation".
Revised: A 1964 paper entitled Program Management in Design and Developments used the term tiger teams and defined it as "a team of undomesticated and uninhibited technical specialists, selected for their experience, energy, and imagination, and assigned to track down relentlessly every possible source of failure in a spacecraft subsystem or simulation".
Edit intent: fluency
Original: A 1964 paper entitled Program Management in Design and Development used the term tiger teams and defined it as "a team of undomesticated and uninhibited technical specialists, selected for their experience, energy, and imagination, and assigned to track down relentlessly  every possible source of failure in a spacecraft subsystem or simulation".
Revised: A 1964 paper entitled Program Management in Design and Development used the term tiger teams and defined it as "a team of undomesticated and uninhibited technical specialists, selected for their experience, energy, and imagination, and assigned to track down relentlessly a every possible source of failure in a spacecraft subsystem or simulation".
Edit intent: fluency
Original: J. R.  Dempsey, W. A. Davis, A. S. Crossfield, and Walter C. Williams, "Program Management in Design and Development," in Third Annual Aerospace Reliability and Maintainability Conference, Society of Automotive Engineers, 1964, p. 7–8 The paper consists of anecdotes and answers to questions from a panel on improving issues in program management concerning testing and quality assurance in aerospace vehicle development and production.
Revised: J. R. Oh shut up ☺️ of hhhhhhh Dempsey, W. A. Davis, A. S. Crossfield, and Walter C. Williams, "Program Management in Design and Development," in Third Annual Aerospace Reliability and Maintainability Conference, Society of Automotive Engineers, 1964, p. 7–8 The paper consists of anecdotes and answers to questions from a panel on improving issues in program management concerning testing and quality assurance in aerospace vehicle development and production.
Edit intent: meaning-changed
Original: After the Spanish evacuation While the Tropas Nómadas gave effective service during the greater part of the force's history, their loyalty was tested by the outbreak of the indigenous Polisario Front's rebellion (1973–75).
Revised: End of Spanish rule While the Tropas Nómadas gave effective service during the greater part of the force's history, their loyalty was tested by the outbreak of the indigenous Polisario Front's rebellion (1973–75).
Edit intent: clarity
Original:   Following the Spanish Government's decision to hand over the territory to Morocco and Mauritania towards the end of 1975, numbers of them deserted.
Revised:  In May 1975 increasing instances of indiscipline culminated with two mutinies when the Saharan personnel of two motorized desert patrols overwhelmed their Spanish colleagues and took them as prisoners to Algeria. Following the Spanish Government's decision to hand over the territory to Morocco and Mauritania towards the end of 1975, numbers of them deserted.
Edit intent: meaning-changed
Original:  Many of the  Tropas Nómadas soldiers are believed to have joined Polisario and Spanish-trained fighters formed the core of the Sahrawi People's Liberation Army set up to fight Morocco and Mauritania after the Green March.
Revised:  Many of the former Tropas Nómadas soldiers are believed to have joined Polisario and Spanish-trained fighters formed the core of the Sahrawi People's Liberation Army set up to fight Morocco and Mauritania after the Green March.
Edit intent: clarity
Original:  Milan Ivanovic , the president of the Serbian National Council of Kosovo and Metohija, criticised Serbia proper for having failed in its Kosovo policy while sticking by the decision to democratically demonstrate the view of the Serbs of north Kosovo.
Revised:  Milan Ivanović , the president of the Serbian National Council of Kosovo and Metohija, criticised Serbia proper for having failed in its Kosovo policy while sticking by the decision to democratically demonstrate the view of the Serbs of north Kosovo.
Edit intent: clarity
Original: Similarly, the Foreign Ministry of Albania expressed concern about holding a referendum organised by the Serbian parallel structures and that they claimed was inspired by Belgrade. It said that the referendum was not legal and would have no judicial effect, it would also allegedly not serve the interest of ethnic communities to socially, economically and politically integrate within Kosovo.
Revised: Similarly, the Foreign Ministry of Albania expressed concern about holding a referendum , stating it was not legal and would have no judicial effect, it would also allegedly not serve the interest of ethnic communities to socially, economically and politically integrate within Kosovo.
Edit intent: clarity
Original: An ọgbanje is a term in Odinani (Igbo: ọ̀dị̀nànị̀) for what was believed to be an evil spirit that would deliberately plague a family with misfortune.
Revised: An ọgbanje is a term in Odinani (Igbo: ọ̀dị̀nànị̀) for what was thought to be an evil spirit that would deliberately plague a family with misfortune.
Edit intent: clarity
Original:   It was believed that within a certain amount of time from birth (usually not past puberty), the ọgbanje would deliberately die and then come back and repeat the cycle causing the family grief.
Revised:  The word ọgbanje is often translated as changeling, due to the similarities they share with the fairy changelings of Celtic and broader European mythology. Both serve as mythological ways of understanding what were once unknown diseases that often claimed the lives of children (such as SIDS and sickle cell disease). Sometimes the word ọgbanje has been used as a synonym for a rude or stubborn child. Sickle cell anaemia might have contributed to this belief, as the inheritance of the disease within families may have led people to conclude that the children involved were all from the same malevolent spirit. It was believed that within a certain amount of time from birth (usually not past puberty), the ọgbanje would deliberately die and then come back and repeat the cycle causing the family grief.
Edit intent: meaning-changed
Original:   It was believed that within a certain amount of time from birth (usually not past puberty), the ọgbanje would deliberately die and then come back and repeat the cycle causing the family grief.
Revised:  It was believed that within a certain amount of time from birth (usually not past puberty), the ọgbanje would deliberately die and then be reborn into the next child of the family and repeat the cycle causing the family grief.
Edit intent: clarity
Original:  The dead child would be cut or mutilated so he or she would not return. Some ọgbanje, however, were said to return, bearing the physical scars of the mutilation.Chinua Achebe Things Fall Apart Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits' iyi-uwa, which they had buried somewhere secret, would ensure the ọgbanje would never plague the family with misfortune again.
Revised:  Ogbanje can be born into family from a spirit between gestation and birth. Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits' iyi-uwa, which they had buried somewhere secret, would ensure the ọgbanje would never plague the family with misfortune again.
Edit intent: meaning-changed
Original: Chinua Achebe Things Fall Apart Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits' iyi-uwa, which they had buried somewhere secret, would ensure the ọgbanje would never plague the family with misfortune again.
Revised: Chinua Achebe Things Fall Apart Another way is by being introduced to an ọgbanje would never plague the family with misfortune again.
Edit intent: clarity
Original: Chinua Achebe Things Fall Apart Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits' iyi-uwa, which they had buried somewhere secret, would ensure the ọgbanje would never plague the family with misfortune again. The iyi-uwa is a stone that is the ọgbanje's way of coming back to the human world and also a way of finding its targeted family. The stone is usually buried deep enough to not have been hidden by a child. The iyi-uwa is dug out by a priest and destroyed. Trying to identify an ogbanje can be a little difficult sometimes. Like stated before, some ogbanje have scars from mutilation. Other things that helped families identify them are birthmarks the child had, the first words they would say, and the behavior similarities from the child that has been reincarnated. Families paid a lot of attention to this type of stuff and most of the time go to an oracles to confirm that the child was an ogbanje. An oracles is a person who has a lot of wisdom and says to have communication with a deity. Another sign of an ogbanje is a child who gets very ill all the time. It has been said that the symptoms of the sickness matches the symptoms of sickle cell. The symptoms of sickle cell are dizziness, low oxygen in the body, pain in the joints or the chest, and fatigue. Other than getting ill at times, ogbanjes are always getting into a lot of trouble.
Revised: Chinua Achebe Things Fall Apart Female circumcision was sometimes thought to get rid of the evil spirit, whereas finding the evil spirits' iyi-uwa, which they had buried somewhere secret, would ensure the ọgbanje group.
Edit intent: meaning-changed
Original:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings  and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school.
Revised:  For example, a study mentions that a child was introduced into an ọgbanje group after the death of one of his siblings and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school.
Edit intent: fluency
Original:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings  and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school.
Revised:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings , and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school.
Edit intent: fluency
Original:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings  and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school.
Revised:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings and from there the child often came home late with their clothes ripped up or they were just having a lot of trouble school.
Edit intent: clarity
Original:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings  and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school.
Revised:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings and from there the child was always coming home late with his clothes ripped up or they were just having a lot of trouble school.
Edit intent: fluency
Original:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings  and from there the child was always coming home late with their clothes ripped up or they were just having a lot of trouble school. The family then had a bigger problem with him because he had taken some type of weapon to school and that's when the child confessed to his family that he was introduced into an ogbanje group.
Revised:  For example, a study mentions that a child was introduced into an ogbanje group after the death of one of his siblings and from there the child was always coming home late with their clothes ripped up . Eventually the child brought a weapon to school and that's when the child confessed to his family that he was introduced into an ogbanje group.
Edit intent: coherence
Original:  The family then had a bigger problem with him because he had taken some type of weapon to school and that's when the child confessed to his family that he was introduced into an ogbanje group. Female ọgbanje die during pregnancies along with the baby, male ọgbanje die before the birth of a wife's baby or the baby dies.
Revised:  The family then had a bigger problem with him because he had taken some type of weapon to school and that's when the child confessed to his family that he was introduced into an ọgbanje die during pregnancies along with the baby, male ọgbanje die before the birth of a wife's baby or the baby dies.
Edit intent: clarity
Original:  Belief in ọgbanje in Igboland is not as strong as it was before although there are still some believers. Sometimes the word ọgbanje has been used as a synonym for a rude or stubborn child. Sickle cell anaemia might have contributed to this belief, as the inheritance of the disease within families may have led people to conclude that the children involved were all from the same malevolent spirit.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% The word ọgbanje is often translated as changeling, due to the similarities they share with the fairy changelings of Celtic and broader European mythology. Both serve as mythological ways of understanding what were once unknown diseases that often claimed the lives of children (such as SIDS and sickle cell disease). Ever wondered how a ogbanje is born into a family? Well, ogbanje can be born into family from a spirit between birth and pre-birth. Another way a family has is by being introduced to an ogbanje group.
Revised: %DIFDELCMD < %DIFDELCMD < %%% group.
Edit intent: meaning-changed
Original:  The child then goes on to say that admit that he was introduced to an ogbanje group by his sister, which is the same sister who was mentioned in the suicide note    .
Revised:  The child then goes on to say that admit that he was introduced to an ogbanje group by his sister, which is the same sister who was mentioned in the suicide note The evil spirits are said to have stones called iyi-uwa, which they bury somewhere secret. The iyi-uwa serves to permit the ọgbanje to return to the human world and to find its targeted family. Finding the evil spirits' iyi-uwa ensures the ọgbanje would never again plague the family with misfortune. The iyi-uwa is dug out by a priest and destroyed. The child is confirmed to no longer be an ọgbanje after the destruction of the stone, or after the mother successfully gives birth to another baby. Female ọgbanje die during pregnancies along with the baby, while male ọgbanje die before the birth or death of a wife's baby. .
Edit intent: meaning-changed
Original:  The child then goes on to say that admit that he was introduced to an ogbanje group by his sister, which is the same sister who was mentioned in the suicide note    .
Revised:  The child then goes on to say that admit that he was introduced to an ogbanje group by his sister, which is the same sister who was mentioned in the suicide note To prevent the ọgbanje from returning after the child's death, they would be cut or mutilated. Some ọgbanje, however, were said to return bearing the physical scars of the mutilation.Chinua Achebe "Things Fall Apart". Female circumcision was sometimes thought to get rid of the evil spirit. Trying to identify an ọgbanje that lacks mutilation scars can sometimes be difficult. Other things that have helped families identify them are birthmarks the child had, the first words they said, and behavior similarities from the child that has been reincarnated. Families paid a lot of attention to these types of characteristics, and most of the time would go to an oracle to confirm that the child was an ọgbanje. Another sign of an ọgbanje is a child who frequently becomes very ill, or is often in trouble .
Edit intent: meaning-changed
Original:   A digital learning strategy may include any of or a combination of any of the following: adaptive learning badging and gamification blended learning classroom technologies e-textbooks learning analytics learning objects mobile learning  e.g.
Revised:  Overview A digital learning strategy may include any of or a combination of any of the following: adaptive learning badging and gamification blended learning classroom technologies e-textbooks learning analytics learning objects mobile learning e.g.
Edit intent: fluency