wanyu/IteraTeR_full_sent huggingface dataset:
Original:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol  > Aniline > o-Aminophenol  >  m-Aminophenol 
Revised:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol pKb=8.50 > Aniline > o-Aminophenol > m-Aminophenol 
Edit intent: meaning-changed
Original:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol  > Aniline > o-Aminophenol  >  m-Aminophenol 
Revised:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol > o-Aminophenol > m-Aminophenol 
Edit intent: fluency
Original:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol  > Aniline > o-Aminophenol  >  m-Aminophenol 
Revised:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol > Aniline > o-Aminophenol pKb=9.28 > m-Aminophenol 
Edit intent: meaning-changed
Original:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol  > Aniline > o-Aminophenol  >  m-Aminophenol 
Revised:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol > Aniline > o-Aminophenol > Aniline pKb=9.38 > m-Aminophenol 
Edit intent: meaning-changed
Original:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol  > Aniline > o-Aminophenol  >  m-Aminophenol 
Revised:  For example see the order of basicity of following substituted aniline:- p-Toluidine > m-Toluidine > Aniline > o-Toluidine Aniline > m-Nitroaniline > p-Nitroaniline > o-Nitroaniline Aniline > p-Haloaniline > m-Haloaniline > o-Haloaniline p-Aminophenol > Aniline > o-Aminophenol > m-Aminophenol pKb=9.80
Edit intent: meaning-changed
Original:  Thus, since men do not need to invest as much physically (no pregnancy), they tend to have a more unrestricted sociosexual orientation . Strategic pluralism theory Strategic pluralism suggests that women evolved to evaluate men on two dimensions: their potential to be a good provider for offspring and their degree of genetic quality.
Revised:  Thus, since men do not need to invest as much physically (no pregnancy), they tend to have a more unrestricted sociosexuality . Strategic pluralism theory Strategic pluralism suggests that women evolved to evaluate men on two dimensions: their potential to be a good provider for offspring and their degree of genetic quality.
Edit intent: clarity
Original:  In demanding environments where biparental care was critical to infant survival, women should have valued good parenting qualities more, leading men to adopt a more restricted sociosexual orientation and invest more in their offspring to help ensure their children survive.
Revised:  In demanding environments where biparental care was critical to infant survival, women should have valued good parenting qualities more, leading men to adopt a more restricted sociosexuality and invest more in their offspring to help ensure their children survive.
Edit intent: clarity
Original:  Mate preferences Men and women with an unrestricted sociosexual orientation view short-term mates with greater sexual experience as more desirable, whereas restricted women perceive partners ’ sexual inexperience as desirable.
Revised:  Mate preferences Men and women with an unrestricted sociosexual orientation view short-term mates with greater sexual experience as more desirable, whereas restricted women perceive partners ' sexual inexperience as desirable.
Edit intent: fluency
Original:  Unrestricted individuals place more importance on partners ’ physical attractiveness and sex appeal, while restricted individuals place more weight on characteristics indicative of good personal and parenting qualities (e.g., kind, responsible, faithful).
Revised:  Unrestricted individuals place more importance on partners ' physical attractiveness and sex appeal, while restricted individuals place more weight on characteristics indicative of good personal and parenting qualities (e.g., kind, responsible, faithful).
Edit intent: fluency
Original:  and will have more daughters if they possess traits that increase females ’ reproductive success above males ’ . Since unrestricted sociosexuality increases the reproductive fitness of sons more than daughters (as males have the potential to have more offspring through casual sex), unrestricted parents have a higher-than-expected offspring sex ratio (more sons).
Revised:  and will have more daughters if they possess traits that increase females ' reproductive success above males ’ . Since unrestricted sociosexuality increases the reproductive fitness of sons more than daughters (as males have the potential to have more offspring through casual sex), unrestricted parents have a higher-than-expected offspring sex ratio (more sons).
Edit intent: fluency
Original:  and will have more daughters if they possess traits that increase females ’ reproductive success above males ’ . Since unrestricted sociosexuality increases the reproductive fitness of sons more than daughters (as males have the potential to have more offspring through casual sex), unrestricted parents have a higher-than-expected offspring sex ratio (more sons).
Revised:  and will have more daughters if they possess traits that increase females ’ reproductive success above males ' . Since unrestricted sociosexuality increases the reproductive fitness of sons more than daughters (as males have the potential to have more offspring through casual sex), unrestricted parents have a higher-than-expected offspring sex ratio (more sons).
Edit intent: fluency
Original:  High sex ratios (more men) are associated with lower SOI scores (more restricted sociosexual orientation), as men must satisfy women ’ s preference for long-term monogamous relationships if they are to effectively compete for the limited number of women.
Revised:  High sex ratios (more men) are associated with lower SOI scores (more restricted sociosexual orientation), as men must satisfy women ' s preference for long-term monogamous relationships if they are to effectively compete for the limited number of women.
Edit intent: fluency
Original:  (  83 , tr. Nienhauser 2008: 291) . Shuo yuan The Shuo Yuan (Garden of Stories), which the historian and bibliographer Liu Xiang (77–6 BCE) compiled from early sources, quotes Mozi (cf. above) using Marquis of Sui's pearl in a conversation against ostentation with his disciple Qin Guxi (禽滑釐), called Qinzi (Master Qin), who asked about using embroidered silks and fine linens.
Revised:  ( Chapter 83 , tr. Nienhauser 2008: 291) . Shuo yuan The Shuo Yuan (Garden of Stories), which the historian and bibliographer Liu Xiang (77–6 BCE) compiled from early sources, quotes Mozi (cf. above) using Marquis of Sui's pearl in a conversation against ostentation with his disciple Qin Guxi (禽滑釐), called Qinzi (Master Qin), who asked about using embroidered silks and fine linens.
Edit intent: meaning-changed
Original:  (  83 , tr. Nienhauser 2008: 291) . Shuo yuan The Shuo Yuan (Garden of Stories), which the historian and bibliographer Liu Xiang (77–6 BCE) compiled from early sources, quotes Mozi (cf. above) using Marquis of Sui's pearl in a conversation against ostentation with his disciple Qin Guxi (禽滑釐), called Qinzi (Master Qin), who asked about using embroidered silks and fine linens.
Revised:  ( 83 ) Shuo yuan The Shuo Yuan (Garden of Stories), which the historian and bibliographer Liu Xiang (77–6 BCE) compiled from early sources, quotes Mozi (cf. above) using Marquis of Sui's pearl in a conversation against ostentation with his disciple Qin Guxi (禽滑釐), called Qinzi (Master Qin), who asked about using embroidered silks and fine linens.
Edit intent: coherence
Original:  Lunheng The skeptical philosopher Wang Chong's c. 80 CE Lunheng (Balanced Discourses) has a passage contrasting genuine gemstones found in nature with artificial ones made by Daoist waidan alchemists, and it uses the ambiguous phrase suihou yi yao zuo zhu (隨侯以藥作珠), which can be literally translated "the Marquis of Sui made pearls from chemicals", (Forke 1907: 378) or contextually translated "by following proper timing (i.e. when to begin heating and how long to go on) pearls can be made from chemicals".
Revised:  Lunheng The skeptical philosopher Wang Chong's c. 80 CE Lunheng (Balanced Discourses) has a passage contrasting genuine gemstones found in nature with artificial ones made by Daoist waidan alchemists, and it uses the ambiguous phrase suihou yi yao zuo zhu (隨侯以藥作珠), which can be literally translated "the Marquis of Sui made pearls from chemicals", or contextually translated "by following proper timing (i.e. when to begin heating and how long to go on) pearls can be made from chemicals".
Edit intent: coherence
Original:  (Needham and Wang 1962: 112) Chinese scholars traditionally interpreted this suihou as "Marquis of Sui", who was famous for the grateful snake's luminous pearl, yet the Lunheng is the only early text that claims that he made imitation pearls.
Revised:  Chinese scholars traditionally interpreted this suihou as "Marquis of Sui", who was famous for the grateful snake's luminous pearl, yet the Lunheng is the only early text that claims that he made imitation pearls.
Edit intent: coherence
Original:  (tr. Needham and Wang 1962: 112) References Forke, Alfred, tr. (1907), Lun-hêng, Part 1, Philosophical Essays of Wang Ch'ung, Harrassowitz.
Revised:  References Forke, Alfred, tr. (1907), Lun-hêng, Part 1, Philosophical Essays of Wang Ch'ung, Harrassowitz.
Edit intent: coherence
Original:  (tr. Needham and Wang 1962: 112) References Forke, Alfred, tr. (1907), Lun-hêng, Part 1, Philosophical Essays of Wang Ch'ung, Harrassowitz. Fung Yu-Lan (1952), A History of Chinese Philosophy': Vol. I, The Period of the Philosophers, tr. by Derk Bodde, E. J. Brill. Needham, Joseph and Wang Ling (1962), Science and Civilisation in China, Volume 4 Physics and Physical Technology Part 1: Physics, Cambridge University Press. Ssu-Ma Ch'ien author, Nienhauser, William H., tr. (2006), The Grand Scribe's Records; Volume 5.1, The Hereditary Houses of Pre-Han China, Part 1, Indiana University Press. Ssu-Ma Ch'ien author, Nienhauser, William H., tr. (2008), The Grand Scribe's Records: Volume 7, The Memoirs of Han China, Part I, Indiana University Press. Watson, Burton, tr. (I961), Records of the Grand Historian of China, 3 vols., Columbia University Press.
Revised:  (tr. Needham and Wang 1962: 112) References 
Edit intent: meaning-changed
Original:  She is the founder of Blue Fish company and the initiator and founder of several initiatives in the Tunisian ecosystem and cultural scenes through Tunisian Civil URL Ben-Gacem is also an elected member of the municipal council of Beni Khalled since Tunisia's first decentralized municipal elections were held in URL In 2013, Leila founded Dar Ben-Gacem, a boutique hotel and a social URL Maier-Albang, 'Das getroffene Land;
Revised:  She is the founder of Blue Fish company and the initiator and founder of several initiatives in the Tunisian ecosystem and cultural scenes through Tunisian Civil Society. Ben-Gacem is also an elected member of the municipal council of Beni Khalled since Tunisia's first decentralized municipal elections were held in URL In 2013, Leila founded Dar Ben-Gacem, a boutique hotel and a social URL Maier-Albang, 'Das getroffene Land;
Edit intent: clarity
Original:  She is the founder of Blue Fish company and the initiator and founder of several initiatives in the Tunisian ecosystem and cultural scenes through Tunisian Civil URL Ben-Gacem is also an elected member of the municipal council of Beni Khalled since Tunisia's first decentralized municipal elections were held in URL In 2013, Leila founded Dar Ben-Gacem, a boutique hotel and a social URL Maier-Albang, 'Das getroffene Land;
Revised:  She is the founder of Blue Fish company and the initiator and founder of several initiatives in the Tunisian ecosystem and cultural scenes through Tunisian Civil URL Ben-Gacem is also an elected member of the municipal council of Beni Khalled since Tunisia's first decentralized municipal elections were held in URL In 2013, Leila founded Dar Ben-Gacem, a boutique hotel and a social enterprise.Monika Maier-Albang, 'Das getroffene Land;
Edit intent: clarity
Original:  She is also a founding member of the Ultramarathon Association in Tunisia since 2017, where they organised the first Ultramarathon, URL in Nefta in the south of Tunisia.
Revised:  She is also a founding member of the Ultramarathon Association in Tunisia since 2017, where they organised the first Ultramarathon, UltraMirage in Nefta in the south of Tunisia.
Edit intent: meaning-changed
Original:  Ben-Gacem ran for civic office in the 2018 Tunisian municipal elections, as part of a list of independent candidates with the slogan "Ghodwa Khir - Tomorrow is URL She was elected to the Beni Khalled municipality.
Revised:  Ben-Gacem ran for civic office in the 2018 Tunisian municipal elections, as part of a list of independent candidates with the slogan "Ghodwa Khir - Tomorrow is better". She was elected to the Beni Khalled municipality.
Edit intent: coherence
Original:  online; DOI:10.1093/acprof:oso/9780199354863.001.0001 Clymer, Kenton J. Quest for Freedom: The United States and India's Independence (1995) online Gaan, Narottam.
Revised:  online; DOI:10.1093/acprof:oso/9780199354863.001.0001 Clymer, Kenton J. Quest for Freedom: The United States and India's Independence (1995) Gaan, Narottam.
Edit intent: coherence
Original: Liddell and Scott's Greek-English Lexicon Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, included discourse on the nature of the divine.Aristotle, Metaphysics, Book Epsilon. 
Revised: Liddell and Scott's Greek-English Lexicon Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, Mia kalifa has fat cake URL |date=16 February 2008 
Edit intent: meaning-changed
Original: Liddell and Scott's Greek-English Lexicon Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, Mia kalifa has fat cake URL |date=16 February 2008 </ref>
Revised: Liddell and Scott's Greek-English Lexicon Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, </ref>
Edit intent: coherence
Original: Liddell and Scott's Greek-English Lexicon Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, Mia kalifa has fat cake URL |date=16 February 2008 </ref>
Revised: Liddell and Scott's Greek-English Lexicon Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, Mia kalifa has fat cake URL |date=16 February 2008 included discourse on the nature of the divine.Aristotle, Metaphysics, Book Epsilon.
Edit intent: meaning-changed
Original:   upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Revised: Theology in a broad sense of the study and speculation on things divine, has had a long history, with manifestations in many different cultures and religious traditions. Sometimes a sort of pendulum effect, with swings to and fro between polytheism and monotheism, may result. upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Edit intent: meaning-changed
Original:   upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Revised:  Terminology and connotations upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Edit intent: meaning-changed
Original:   upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Revised:  upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Plato used the Greek word theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Edit intent: meaning-changed
Original:   upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Revised:  upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Edit intent: clarity
Original:   upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic, Book ii, Ch. 18.
Revised:  upPlato (left) and Aristotle in Raphael's 1509 fresco The School of Athens Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC in Republic, Book ii, Ch. 18.
Edit intent: clarity
Original: Liddell and Scott's Greek-English Lexicon Aristotle  divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, included discourse on the nature of the divine.
Revised: Liddell and Scott's Greek-English Lexicon Aristotle (384–322 BC) divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, included discourse on the nature of the divine.
Edit intent: meaning-changed
Original:  Drawing on Greek Stoic sources, the Latin writer Varro  distinguished three forms of such discourse: mythical (concerning the myths of the Greek gods), rational (philosophical analysis of the gods and of cosmology) and civil (concerning the rites and duties of public religious observance).
Revised:  Drawing on Greek Stoic sources, the Latin writer Varro (116–27 BC) distinguished three forms of such discourse: mythical (concerning the myths of the Greek gods), rational (philosophical analysis of the gods and of cosmology) and civil (concerning the rites and duties of public religious observance).
Edit intent: meaning-changed
Original:  Some Latin Christian authors, such as Tertullian and Augustine , followed Varro's threefold usage,See Augustine, City of God, Book 6, ch.5. and Tertullian, Ad Nationes, Book 2, ch.1. though Augustine also used the term more simply to mean ' reasoning or discussion concerning the deity ' City of God Book VIII. i. "de divinitate rationem sive sermonem"
Revised:  Some Latin Christian authors, such as Tertullian ( 155 AD – 220 AD) and Augustine (354-430) , followed Varro's threefold usage,See Augustine, City of God, Book 6, ch.5. and Tertullian, Ad Nationes, Book 2, ch.1. though Augustine also used the term more simply to mean ' reasoning or discussion concerning the deity ' City of God Book VIII. i. "de divinitate rationem sive sermonem"
Edit intent: meaning-changed
Original:  Some Latin Christian authors, such as Tertullian and Augustine , followed Varro's threefold usage,See Augustine, City of God, Book 6, ch.5. and Tertullian, Ad Nationes, Book 2, ch.1. though Augustine also used the term more simply to mean ' reasoning or discussion concerning the deity ' City of God Book VIII. i. "de divinitate rationem sive sermonem"
Revised:  Some Latin Christian authors, such as Tertullian and Augustine , followed Varro's threefold usage,See Augustine, City of God, Book 6, ch.5. and Tertullian, Ad Nationes, Book 2, ch.1. though Augustine also used the term more simply to mean " reasoning or discussion concerning the deity ' City of God Book VIII. i. "de divinitate rationem sive sermonem"
Edit intent: fluency
Original:  Some Latin Christian authors, such as Tertullian and Augustine , followed Varro's threefold usage,See Augustine, City of God, Book 6, ch.5. and Tertullian, Ad Nationes, Book 2, ch.1. though Augustine also used the term more simply to mean ' reasoning or discussion concerning the deity ' City of God Book VIII. i. "de divinitate rationem sive sermonem"
Revised:  Some Latin Christian authors, such as Tertullian and Augustine , followed Varro's threefold usage,See Augustine, City of God, Book 6, ch.5. and Tertullian, Ad Nationes, Book 2, ch.1. though Augustine also used the term more simply to mean ' reasoning or discussion concerning the deity " City of God Book VIII. i. "de divinitate rationem sive sermonem"
Edit intent: fluency
Original:  at the  Council of Chalcedon and thereafter in Eastern Orthodoxy—either because his Orationswere seen as crucial examples of this kind of theology, or in the sense that he was (like the author of the Book of Revelation) seen as one who was an inspired preacher of the words of God. (It is unlikely to mean, as claimed in the Nicene and Post-Nicene Fathers introduction to his Theological Orations, that he was a defender of the divinity of Christ the Word.)
Revised:  at the 451 Council of Chalcedon and thereafter in Eastern Orthodoxy—either because his Orationswere seen as crucial examples of this kind of theology, or in the sense that he was (like the author of the Book of Revelation) seen as one who was an inspired preacher of the words of God. (It is unlikely to mean, as claimed in the Nicene and Post-Nicene Fathers introduction to his Theological Orations, that he was a defender of the divinity of Christ the Word.)
Edit intent: fluency