wanyu/IteraTeR_full_sent huggingface dataset:
Original:  In the years since Reid hypothesized the methods for seed dispersal, the models have gained more complex elements which attempt to resolve Reid's Paradox. alt=|Dispersal Kernels representing seed frequencies at increasing distances from the parent tree|427x427px The dispersal of seeds from a parent tree are initially spread as a normal distribution, as predicted by a standard diffusion equation.
Revised:  In the years since Reid hypothesized the methods for seed dispersal, the models have gained more complex elements which attempt to resolve Reid's Paradox. alt=|Dispersal kernels representing seed frequencies at increasing distances from the parent tree|427x427px The dispersal of seeds from a parent tree are initially spread as a normal distribution, as predicted by a standard diffusion equation.
Edit intent: fluency
Original:  In the years since Reid hypothesized the methods for seed dispersal, the models have gained more complex elements which attempt to resolve Reid's Paradox. alt=|Dispersal Kernels representing seed frequencies at increasing distances from the parent tree|427x427px The dispersal of seeds from a parent tree are initially spread as a normal distribution, as predicted by a standard diffusion equation.
Revised:  In the years since Reid hypothesized the methods for seed dispersal, the models have gained more complex elements which attempt to resolve Reid's Paradox. alt=|Dispersal Kernels representing seed frequencies at increasing distances from the parent tree|427x427px The dispersal of seeds from a parent tree are initially occurs as a normal distribution, as predicted by a standard diffusion equation.
Edit intent: fluency
Original:  Foodprints are also increasingly referenced by sustainability advocates within the food industry: the California-based Zero Foodprint initative , for example, adds a voluntary surcharge to restaurant bills to pay for soil health-related projects on participating farms.
Revised:  Foodprints are also increasingly referenced by sustainability advocates within the food industry: the California-based Zero Foodprint initiative , for example, adds a voluntary surcharge to restaurant bills to pay for soil health-related projects on participating farms.
Edit intent: fluency
Original:  Foodprints are also increasingly referenced by sustainability advocates within the food industry: the California-based Zero Foodprint initative , for example, adds a voluntary surcharge to restaurant bills to pay for soil health-related projects on participating farms.
Revised:  Foodprints are also increasingly referenced by sustainability advocates within the food industry: the California-based Zero Foodprint initative , for example, adds a voluntary surcharge to restaurant bills to pay for soil health–related projects on participating farms.
Edit intent: fluency
Original:  He believed that "constitutional form of government" would be the best possible choice in the absence of Imam and regarded the "Persian revolution" a Jihad ("holy war") in which all Muslims had to participate.
Revised:  He believed that "constitutional form of government" would be the best possible choice in the absence of Imam and regarded the “constitutional revolution" a Jihad ("holy war") in which all Muslims had to participate.
Edit intent: meaning-changed
Original:  He suggests that for discontinuous innovations, which may result in a Foster disruption based on  s-curve, there is a gap or chasm between the first two adopter groups (innovators/early adopters), and the vertical markets.
Revised:  He suggests that for discontinuous innovations, which may result in a Foster disruption based on an s-curve, there is a gap or chasm between the first two adopter groups (innovators/early adopters), and the vertical markets.
Edit intent: fluency
Original:  History The technology adoption lifecycle is a sociological model that is an extension of an earlier model called the diffusion process, which was originally published in 1957 by Joe M. Bohlen, George M. Beal and Everett M. Rogers at Iowa State University and which was originally published only for its application to agriculture and home economics . building on earlier research conducted there by Neal C. Gross and Bryce Ryan.
Revised:  History The technology adoption lifecycle is a sociological model that is an extension of an earlier model called the diffusion process, which was originally published in 1957 by Joe M. Bohlen, George M. Beal and Everett M. Rogers at Iowa State University and which was originally published only for its application to agriculture and home economics , building on earlier research conducted there by Neal C. Gross and Bryce Ryan.
Edit intent: fluency
Original:  Beal, Rogers and Bohlen together developed a model called the diffusion processBeal, George M., Everett M. Rogers, and Joe M. Bohlen (1957) "Validity of the concept of stages in the adoption process."
Revised:  Bohlen, Beal and Rogers together developed a model called the diffusion processBeal, George M., Everett M. Rogers, and Joe M. Bohlen (1957) "Validity of the concept of stages in the adoption process."
Edit intent: coherence
Original:  Rural Sociology 22(2):166–168. and later, Everett Rogers generalized the use of it in his widely acclaimed book 1962  Diffusion of InnovationsRogers, Everett M. (1962).
Revised:  Rural Sociology 22(2):166–168. and later, Rogers generalized the use of it in his widely acclaimed book 1962 Diffusion of InnovationsRogers, Everett M. (1962).
Edit intent: fluency
Original:  Rural Sociology 22(2):166–168. and later, Everett Rogers generalized the use of it in his widely acclaimed book 1962  Diffusion of InnovationsRogers, Everett M. (1962).
Revised:  Rural Sociology 22(2):166–168. and later, Everett Rogers generalized the use of it in his widely acclaimed 1962 Diffusion of InnovationsRogers, Everett M. (1962).
Edit intent: coherence
Original:  Rural Sociology 22(2):166–168. and later, Everett Rogers generalized the use of it in his widely acclaimed book 1962  Diffusion of InnovationsRogers, Everett M. (1962).
Revised:  Rural Sociology 22(2):166–168. and later, Everett Rogers generalized the use of it in his widely acclaimed book 1962 book Diffusion of InnovationsRogers, Everett M. (1962).
Edit intent: meaning-changed
Original:  more conservative but open to new ideas, active in community and influence to neighbours late majority – older, less educated, fairly conservative and less socially active laggards – very conservative, had small farms and capital, oldest and least educated In medical sociology, Carl May has proposed normalization process theory that shows how technologies become embedded and integrated in health care and other kinds of organisation . Examples One way to model product adoptionVon Ahn, Luis.
Revised:  more conservative but open to new ideas, active in community and influence to neighbors late majority – older, less educated, fairly conservative and less socially active laggards – very conservative, had small farms and capital, oldest and least educated In medical sociology, Carl May has proposed normalization process theory that shows how technologies become embedded and integrated in health care and other kinds of organisation . Examples One way to model product adoptionVon Ahn, Luis.
Edit intent: fluency
Original:  more conservative but open to new ideas, active in community and influence to neighbours late majority – older, less educated, fairly conservative and less socially active laggards – very conservative, had small farms and capital, oldest and least educated In medical sociology, Carl May has proposed normalization process theory that shows how technologies become embedded and integrated in health care and other kinds of organisation . Examples One way to model product adoptionVon Ahn, Luis.
Revised:  more conservative but open to new ideas, active in community and influence to neighbours late majority – older, less educated, fairly conservative and less socially active laggards – very conservative, had small farms and capital, oldest and least educated In medical sociology, Carl May has proposed normalization process theory that shows how technologies become embedded and integrated in health care and other kinds of organization . Examples One way to model product adoptionVon Ahn, Luis.
Edit intent: fluency
Original:  Laments can also be expressed in a verbal manner , where the participant would lament about something  they regret or someone they've lost, usually accompanied by wailing, moaning and/or crying.
Revised:  Laments can also be expressed in a verbal manner , where the participant would lament about something they regret or someone that they have lost, and they are usually accompanied by wailing, moaning and/or crying.
Edit intent: coherence
Original:  cited in Nancy Lee, Lyrics of Lament: From Tragedy to Transformation (Minneapolis: Augsburg Fortress, 2009) Laments constitute some of the oldest forms of writing and examples are present across human cultures.
Revised:  cited in Nancy Lee, Lyrics of Lament: From Tragedy to Transformation (Minneapolis: Augsburg Fortress, 2009) Laments constitute some of the oldest forms of writing , and examples exist across human cultures.
Edit intent: clarity
Original:  It is generally held to be based on the loss of seven of MacCrimmon's eight sons to an unknown illness , possibly brought to Skye by a trading vessel .
Revised:  It is generally held to be based on the loss of seven of MacCrimmon's eight sons to an unknown illness , possibly brought to Skye by a Spanish trading vessel. Poet and writer Angus Peter Campbell, quoting poet Sorley MacLean, has called it "one of the great artistic glories of all Europe" .
Edit intent: meaning-changed
Original: Mlondolozi (also spelled Mlondolozi  , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Revised: about|the African deity|The Sun God¦Ramasedi , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Edit intent: meaning-changed
Original: Mlondolozi (also spelled Mlondolozi  , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Revised: Mlondolozi (also spelled Mlondolozi jah (Ethiopian) or Rah (Egyptian) (also caled Modimo , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Edit intent: meaning-changed
Original: Derek e Hinnebusch (1993), p. 620, and Ehret (1998), pp. 166.167 Gonzales , cap. 3Mlondolozi, A new dictionary of Religions, Reference Online This includes Yao, Nyamwezi, Shambaa, Kamba, Sukuma, Rufiji, Turu and Kikuyu.
Revised: Derek e Hinnebusch (1993), p. 620, and Ehret (1998), pp. 166.167 G , cap. 3Mlondolozi, A new dictionary of Religions, Reference Online This includes Yao, Nyamwezi, Shambaa, Kamba, Sukuma, Rufiji, Turu and Kikuyu.
Edit intent: fluency
Original:  In South Africa the word uMlungu, used mostly by Zulu speakers, is not to be confused with this article, it is a homophone (homograph) to this article's Mulungu/Mlungu, and a synonym of Mzungu. It being used to describe those of English European descent, and the word Bhunu, (from ), to describe those of Dutch/German European descent. It is also used regardless of race or ethnicity, to describe a customer/business client, a wealthy person or a supervisor/boss, casually. The words related to “White person ” in Zulu
Edit intent: coherence
Original: about|the African deity|The Sun God¦Ramasedi jah (Ethiopian) or Rah (Egyptian) (also caled Modimo , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Revised:  jah (Ethiopian) or Rah (Egyptian) (also caled Modimo , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Edit intent: clarity
Original: about|the African deity|The Sun God¦Ramasedi jah (Ethiopian) or Rah (Egyptian) (also caled Modimo , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Revised: about|the African deity|The Sun God¦Ramasedi Mlondolozi (also spelled Mlondolozi , Nkulunkulu, and in other variantsFrankl (1990)) is a common name of the creator deity in a number of Bantu languages and cultures over East, Central and Southern Africa.
Edit intent: meaning-changed
Original: Derek e Hinnebusch (1993), p. 620, and Ehret (1998), pp. 166.167 G , cap. 3Mlondolozi, A new dictionary of Religions, Reference Online This includes Yao, Nyamwezi, Shambaa, Kamba, Sukuma, Rufiji, Turu and Kikuyu. 
Revised: Derek e Hinnebusch (1993), p. 620, and Ehret (1998), pp. 166.167 Gonzales , cap. 3Mlondolozi, A new dictionary of Religions, Reference Online This includes Yao, Nyamwezi, Shambaa, Kamba, Sukuma, Rufiji, Turu and Kikuyu. 
Edit intent: meaning-changed
Original: Derek e Hinnebusch (1993), p. 620, and Ehret (1998), pp. 166.167 G , cap. 3Mlondolozi, A new dictionary of Religions, Reference Online This includes Yao, Nyamwezi, Shambaa, Kamba, Sukuma, Rufiji, Turu and Kikuyu. 
Revised: Derek e Hinnebusch (1993), p. 620, and Ehret (1998), pp. 166.167 G , cap. 3Mlondolozi, A new dictionary of Religions, Reference Online This includes Yao, Nyamwezi, Shambaa, Kamba, Sukuma, Rufiji, Turu and Kikuyu. In South Africa the word uMlungu, used mostly by Zulu speakers, is not to be confused with this article, it is a homophone (homograph) to this article's Mulungu/Mlungu, and a synonym of Mzungu. It being used to describe those of English European descent, and the word Bhunu, (from ), to describe those of Dutch/German European descent. It is also used regardless of race or ethnicity, to describe a customer/business client, a wealthy person or a supervisor/boss, casually. The words related to “White person ” in Zulu
Edit intent: meaning-changed
Original: Tapihana Paraire " Dobby " Paikea (26 January 1920 – 7 January 1963), also known as Dobson, was a New Zealand politician and Ratana morehu who won the Northern Maori electorate for Labour in 1943.
Revised: Tapihana Paraire " Dobbie " Paikea (26 January 1920 – 7 January 1963), also known as Dobson, was a New Zealand politician and Ratana morehu who won the Northern Maori electorate for Labour in 1943.
Edit intent: clarity
Original:  He was a Māori of Te Roroa, Te Parawhau] and Ngāti Whātua URL He was elected following the death of his father Paraire Karaka Paikea who had been the MP, and he held the parliamentary seat until his own death in 1963.
Revised:  He was a Māori of Te Roroa, Te Parawhau] and Ngāti Whātua descent. He was elected following the death of his father Paraire Karaka Paikea who had been the MP, and he held the parliamentary seat until his own death in 1963.
Edit intent: clarity
Original:  As a Member of Parliament for the Far North and based in Auckland, Paikea had a special emphasis for Tai Tokerau land claims and the needs of Maori moving to the city. 
Revised:  As a Member of Parliament for the Far North and based in Auckland, Paikea had a special emphasis for Tai Tokerau land claims and the needs of Maori moving to the city. During the Second Labour Government (1957-60) Labour held a working majority of one causing the party whips to impose strict discipline for attendance in the house to avoid the government losing a division. Media speculated that Paikea may be a weak link in this regard as his health was known to be poor and his attendance record in the previous parliament was not good. A well-worn joke in caucus was that senior whip Henry May was responsible for 38 members plus himself while junior whip Ritchie Macdonald was tasked with checking only on Paikea. During the three years of the government Paikea never put a foot wrong and not only had impeccable attendance but chaired the Maori Affairs select committee with skill. National MP Norman Shelton remarked on the change in attendance habits to which Paikea responded "In opposition, I was the only one worrying about my health. Now there are 40 others praying for me every night."
Edit intent: meaning-changed
Original:   In 2008 she was awarded the Clifford D. Clark fellowship to attend graduate studies at Binghamton University and she earned her PhD in 2015 from Binghamton.
Revised:  She holds a Master in Anthropology from the State University of New York at Binghamton (SUNY), Her masters thesis was titled "Archaeology, CRM, Academia, and Ethics, and, Akimel O'odham, Type 2 Diabetes: Links to Traditional Food Loss." In 2008 she was awarded the Clifford D. Clark fellowship to attend graduate studies at Binghamton University and she earned her PhD in 2015 from Binghamton.
Edit intent: meaning-changed
Original: Pranayama is the practice of breath control in yoga. In modern yogaas exercise, it consists of synchronising the breath with movements between asanas, but is also a distinct breathing exercise on its own, usually practised after asanas .
Revised: Pranayama is the practice of breath is associated with the Prana, thus, pranayama is a means to elevate the Prana shakti, or life energies .
Edit intent: clarity
Original: Parody religions  Boogyism is a fun loving cult that follows the teachings of The Great Booga, an 8 ft stuffed bunny look-alike who created the entire universe after an accident involving an unattended barbecue.
Revised: Parody religions The Satanic Temple is a left-wing activist group that uses satanic imagery to shock and protest primarily in support of the separation of church and state, reproductive rights, and social justice. They sought out and were granted tax-exempt status by the IRS in 2019 in an effort to bolster their perceived legitimacy in their numerous legal battles. Most famously, they are fighting against religious preference by the US government, and are attempting to use the same tactics that Christian groups use to persuade the US government to allow equal religious representation on government land, not just the religions they favor. Boogyism is a fun loving cult that follows the teachings of The Great Booga, an 8 ft stuffed bunny look-alike who created the entire universe after an accident involving an unattended barbecue.
Edit intent: meaning-changed
Original: Parody religions The Satanic Temple is a left-wing activist group that uses satanic imagery to shock and protest primarily in support of the separation of church and state, reproductive rights, and social justice. They sought out and were granted tax-exempt status by the IRS in 2019 in an effort to bolster their perceived legitimacy in their numerous legal battles. Most famously, they are fighting against religious preference by the US government, and are attempting to use the same tactics that Christian groups use to persuade the US government to allow equal religious representation on government land, not just the religions they favor.
Revised: Parody religions 
Edit intent: coherence
Original:  New digital competencies and media literacies call for a gender transformative approach (promoting gender equality, sharing control of resources and decision-making and women ’ s empowerment) to the digitization and utilization of artificial intelligence (AI).
Revised:  New digital competencies and media literacies call for a gender transformative approach (promoting gender equality, sharing control of resources and decision-making and women ' s empowerment) to the digitization and utilization of artificial intelligence (AI).
Edit intent: fluency
Original:  New digital competencies and media literacies call for a gender transformative approach (promoting gender equality, sharing control of resources and decision-making and women ’ s empowerment) to the digitization and utilization of artificial intelligence (AI).
Revised:  New digital competencies and media literacies call for a gender transformative approach (promoting gender equality, sharing control of resources and decision-making and women ’ s empowerment) to the digitization and use of artificial intelligence (AI).
Edit intent: clarity
Original:  Unlocking digital barriers through open educational resources enables global online learning and facilitate education for all . Knowledge and transformation Envisioning the futures of education through transforming how people view education and the role of learning institutions in fostering change.
Revised:  Unlocking digital barriers through open educational resources enables global online learning and facilitate Education For All . Knowledge and transformation Envisioning the futures of education through transforming how people view education and the role of learning institutions in fostering change.
Edit intent: fluency
Original:  Achille Mbembe says knowledge decolonization means contesting the hegemonic western epistemology that suppresses anything that is foreseen, conceived and formulated from outside of western epistemology.
Revised:  According to Achille Mbembe, decolonization of knowledge means contesting the hegemonic western epistemology that suppresses anything that is foreseen, conceived and formulated from outside of western epistemology.
Edit intent: clarity
Original:  It begins with a critique of the perceived hegemonic Western knowledge system before moving on to the creation of alternative knowledge paradigms . Savo Heleta states that decolonization of knowledge "implies the end of reliance on imposed knowledge, theories and interpretations, and theorizing based on one’s own past and present experiences and interpretation of the world."
Revised:  It has two aspects: a critique of the perceived hegemonic Western knowledge system before moving on to the creation of alternative knowledge paradigms . Savo Heleta states that decolonization of knowledge "implies the end of reliance on imposed knowledge, theories and interpretations, and theorizing based on one’s own past and present experiences and interpretation of the world."
Edit intent: meaning-changed
Original:  It begins with a critique of the perceived hegemonic Western knowledge system before moving on to the creation of alternative knowledge paradigms . Savo Heleta states that decolonization of knowledge "implies the end of reliance on imposed knowledge, theories and interpretations, and theorizing based on one’s own past and present experiences and interpretation of the world."
Revised:  It begins with a critique of Western knowledge paradigms and the development of new epistemic models . Savo Heleta states that decolonization of knowledge "implies the end of reliance on imposed knowledge, theories and interpretations, and theorizing based on one’s own past and present experiences and interpretation of the world."
Edit intent: clarity
Original: In Enochian tradition In the Enochian system of magic, brought to public attention by Dr. John Dee and his scryer Edward Kelly in the 16th century, we find the inclusion of watchtowers as complex evocational designs.
Revised: In Enochian tradition In the Enochian system of magic, brought to public attention by Dr. John Dee and his scryer Edward Kelley in the 16th century, we find the inclusion of watchtowers as complex evocational designs.
Edit intent: clarity
Original: The appeal to consensus arises from the fact that humans do not fully understand or agree upon the nature of reality , often making it uncertain what is real, given the vast inconsistencies between individual understandings .
Revised: The appeal to consensus arises from the fact that humans do not fully understand or agree upon the nature of knowledge or ontology , often making it uncertain what is real, given the vast inconsistencies between individual understandings .
Edit intent: meaning-changed