wanyu/IteraTeR_full_sent huggingface dataset:
Original:  Paul Glennie and Nigel Thrift posit an alternative perspective on the development of time-consciousness in "Reworking E. P. Thompson's 'Time, Work-Discipline and Industrial Capitalism'" (1996).Glennie, Paul, and Nigel Thrift. "Reworking EP Thompson's Time, work-discipline and industrial capitalism'." Time%DIFDELCMD < & %%% Society 5, no. 3 (1996): 275-299 According to Glennie and Thrift, Thompson and subsequent theorists on modern time competence in England have theorized that industrial work-discipline centered on the clock is responsible for spreading a unitary concept of time rooted in materialist realities.
Revised:  %DIFDELCMD < & %%% Society 5, no. 3 (1996): 275-299 According to Glennie and Thrift, Thompson and subsequent theorists on modern time competence in England have theorized that industrial work-discipline centered on the clock is responsible for spreading a unitary concept of time rooted in materialist realities.
Edit intent: clarity
Original:  Time%DIFDELCMD < & %%% Society 5, no. 3 (1996): 275-299 According to Glennie and Thrift, Thompson and subsequent theorists on modern time competence in England have theorized that industrial work-discipline centered on the clock is responsible for spreading a unitary concept of time rooted in materialist realities. In contrast, Glennie and Thrift explore the role of symbolic, qualitative, and multiple time-senses in the West. Different kinds of work and multiple means of measuring time problematize the centrality of factory work and the clock. Generally, they argue that time-discipline was evident before the spread of industrialization and that it did not trigger a significant change in time-sense. Because it rests on the argument that disparate, spatial temporalities can not be unified, critics have argued that their analysis seems incomplete.Corfield, Penelope J. "Paul Glennie, Nigel Thrift. Shaping the Day: A History of Timekeeping in England and Wales, 1300–1800. New York: Oxford University Press. 2009. Pp. xiv, 456. $70.00." The American Historical Review 115, no. 2 (2010): 603-604. In short, they offer poignant critiques of the dominant theory without positing a stronger theory in its place.
Revised:  Time%DIFDELCMD < & %%% 
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Original:  Michael J. Sauter argues that Thompson's approach to time discipline is "gendered and Eurocentric". Time discipline did not arise because of the Industrial Revolution, but had been a phenomenon since the Middle Ages as the government, religion, and economics played larger roles in day-to-day life. In Sauter's article "Clockwaters and Stargazers: Time Discipline in Early Modern Berlin", he argues that time discipline came from the streets, and was part of the rise of "local knowledge" as public clocks were used by public event planners. People began to learn where clocks were located and which social groups used which ones. Furthermore, Sauter argues that time discipline is not "externally imposed" on people, but "a standard that is determined by people with specialized knowledge and skills". Prior to the rise of mechanical timekeeping, clocks were based on the easily accessed sun, and after 1800 precise timekeeping again returned to the Earth's position in relationship to the stars, as measured by scientists using specialized instruments.Sauter, Michael J. (June 2007). "Clockwatchers and Stargazers: Time Discipline in Early Modern Berlin". American Historical Review. 112 (3): 685.
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Original: Category:1615 births Category:1645 deaths Category: Royal Danish Navy officers Category:Danish diplomats Category:17th-century Danish people Category:Illegitimate children of Christian IV Category:People with epilepsy Category:Royalty and nobility with disabilities Category:People from Helsin
Revised: Category:1615 births Category:1645 deaths Category: 17th-century Danish naval officers Category:Danish diplomats Category:17th-century Danish people Category:Illegitimate children of Christian IV Category:People with epilepsy Category:Royalty and nobility with disabilities Category:People from Helsin
Edit intent: fluency
Original: Chronicle of the French Revolution,  Longman 1989  p. 216 The revolution quickly disrupted the elder du Pont's first newspaper, but his son E.I. du Pont soon launched Le Republicain and published Lavoisier's latest chemistry texts.
Revised: Chronicle of the French Revolution, Jacques Legrand, Longman 1989 p. 216 The revolution quickly disrupted the elder du Pont's first newspaper, but his son E.I. du Pont soon launched Le Republicain and published Lavoisier's latest chemistry texts.
Edit intent: meaning-changed
Original: Chronicle of the French Revolution,  Longman 1989  p. 216 The revolution quickly disrupted the elder du Pont's first newspaper, but his son E.I. du Pont soon launched Le Republicain and published Lavoisier's latest chemistry texts.
Revised: Chronicle of the French Revolution, Longman 1989 , p. 216 The revolution quickly disrupted the elder du Pont's first newspaper, but his son E.I. du Pont soon launched Le Republicain and published Lavoisier's latest chemistry texts.
Edit intent: fluency
Original:  Lavoisier also chaired the commission set up to establish a uniform system of weights and measuresCompanion to the French Revolution, John Paxton, Facts on File Publications 1988  p. 120A Cultural History of the French Revolution, Emmet Kennedy  Yale University Press 1989  p. 193 which in March 1791 recommended the adoption of the metric system.
Revised:  Lavoisier also chaired the commission set up to establish a uniform system of weights and measuresCompanion to the French Revolution, John Paxton, Facts on File Publications 1988 , p. 120A Cultural History of the French Revolution, Emmet Kennedy Yale University Press 1989 p. 193 which in March 1791 recommended the adoption of the metric system.
Edit intent: fluency
Original:  Lavoisier also chaired the commission set up to establish a uniform system of weights and measuresCompanion to the French Revolution, John Paxton, Facts on File Publications 1988  p. 120A Cultural History of the French Revolution, Emmet Kennedy  Yale University Press 1989  p. 193 which in March 1791 recommended the adoption of the metric system.
Revised:  Lavoisier also chaired the commission set up to establish a uniform system of weights and measuresCompanion to the French Revolution, John Paxton, Facts on File Publications 1988 p. 120A Cultural History of the French Revolution, Emmet Kennedy , Yale University Press 1989 p. 193 which in March 1791 recommended the adoption of the metric system.
Edit intent: fluency
Original:  Lavoisier also chaired the commission set up to establish a uniform system of weights and measuresCompanion to the French Revolution, John Paxton, Facts on File Publications 1988  p. 120A Cultural History of the French Revolution, Emmet Kennedy  Yale University Press 1989  p. 193 which in March 1791 recommended the adoption of the metric system.
Revised:  Lavoisier also chaired the commission set up to establish a uniform system of weights and measuresCompanion to the French Revolution, John Paxton, Facts on File Publications 1988 p. 120A Cultural History of the French Revolution, Emmet Kennedy Yale University Press 1989 , p. 193 which in March 1791 recommended the adoption of the metric system.
Edit intent: fluency
Original: Chronicle of the French Revolution,  Longman 1989  p. 356 Lavoisier himself was removed from the commission on weights and measures on 23 December 1793, together with mathematician Pierre-Simon Laplace and several other members, for political reasons.
Revised: Chronicle of the French Revolution, Jacques Legrand, Longman 1989 p. 356 Lavoisier himself was removed from the commission on weights and measures on 23 December 1793, together with mathematician Pierre-Simon Laplace and several other members, for political reasons.
Edit intent: meaning-changed
Original: Chronicle of the French Revolution,  Longman 1989  p. 356 Lavoisier himself was removed from the commission on weights and measures on 23 December 1793, together with mathematician Pierre-Simon Laplace and several other members, for political reasons.
Revised: Chronicle of the French Revolution, Longman 1989 , p. 356 Lavoisier himself was removed from the commission on weights and measures on 23 December 1793, together with mathematician Pierre-Simon Laplace and several other members, for political reasons.
Edit intent: fluency
Original:  300px|Graphical comparison of a centralised (A) and a decentralised (B) system A decentralised system in systems theory is a system in which lower level components operate on local information to accomplish global goals.
Revised: the ID |Systems with a single most important component or cluster 300px|Graphical comparison of a centralised (A) and a decentralised (B) system A decentralised system in systems theory is a system in which lower level components operate on local information to accomplish global goals.
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Original:  300px|Graphical comparison of a centralised (A) and a decentralised (B) system A decentralised system in systems theory is a system in which lower level components operate on local information to accomplish global goals.
Revised:  300px|Graphical comparison of a centralised (A) and a decentralised (B) system A 192.168.0.1 'decentralised system' in systems theory is a system in which lower level components operate on local information to accomplish global goals.
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Original: A excitatory amino acid receptor agonist is a pharmacological agent which acts to increase the stimulation of receptors for excitatory amino acids (primarily glutamate ) . avermectin ibotenic acid kainic acid N-methylaspartate quisqualic acid
Revised: An excitatory amino acid receptor agonist is a pharmacological agent which acts to increase the stimulation of receptors for excitatory amino acids (primarily glutamate ) . avermectin ibotenic acid kainic acid N-methylaspartate quisqualic acid
Edit intent: fluency
Original: A excitatory amino acid receptor agonist is a pharmacological agent which acts to increase the stimulation of receptors for excitatory amino acids (primarily glutamate ) . avermectin ibotenic acid kainic acid N-methylaspartate quisqualic acid
Revised: A excitatory amino acid receptor agonist , or glutamate receptor agonist, is a chemical substance which agonizes one or more of the glutamate receptors . avermectin ibotenic acid kainic acid N-methylaspartate quisqualic acid
Edit intent: clarity
Original: A excitatory amino acid receptor agonist is a pharmacological agent which acts to increase the stimulation of receptors for excitatory amino acids (primarily glutamate ) . avermectin ibotenic acid kainic acid N-methylaspartate quisqualic acid
Revised: A excitatory amino acid receptor agonist is a pharmacological agent which acts to increase the stimulation of receptors for excitatory amino acids (primarily glutamate ) . AMPA Glutamate Ibotenic acid Kainic acid N-Methyl-D-aspartic acid Quisqualic acid
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Original: An excitatory amino acid antagonist is a pharmacological agent which acts to decrease the stimulation of receptors for excitatory amino acids (primarily glutamate ) . 2-amino-5-phosphonovalerate dextromethorphan dextrorphan ibogaine ifenprodil ketamine ketobemidone kynurenic acid memantine phencyclidine phenobarbital riluzole 
Revised: An excitatory amino acid receptor antagonist, or glutamate receptor antagonist, is a chemical substance which agonizes one or more of the glutamate receptors . 2-amino-5-phosphonovalerate dextromethorphan dextrorphan ibogaine ifenprodil ketamine ketobemidone kynurenic acid memantine phencyclidine phenobarbital riluzole 
Edit intent: clarity
Original: An excitatory amino acid antagonist is a pharmacological agent which acts to decrease the stimulation of receptors for excitatory amino acids (primarily glutamate ) . 2-amino-5-phosphonovalerate dextromethorphan dextrorphan ibogaine ifenprodil ketamine ketobemidone kynurenic acid memantine phencyclidine phenobarbital riluzole 
Revised: An excitatory amino acid antagonist is a pharmacological agent which acts to decrease the stimulation of receptors for excitatory amino acids (primarily glutamate ) . AP5 Barbiturates Dextromethorphan Dextrorphan Dizocilpine Ethanol Ibogaine Ifenprodil Ketamine Kynurenic acid Memantine Nitrous oxide Perampanel Phencyclidine 
Edit intent: meaning-changed
Original: An excitatory amino acid antagonist is a pharmacological agent which acts to decrease the stimulation of receptors for excitatory amino acids (primarily glutamate ) . 2-amino-5-phosphonovalerate dextromethorphan dextrorphan ibogaine ifenprodil ketamine ketobemidone kynurenic acid memantine phencyclidine phenobarbital riluzole 
Revised: An excitatory amino acid antagonist is a pharmacological agent which acts to decrease the stimulation of receptors for excitatory amino acids (primarily glutamate ) . 2-amino-5-phosphonovalerate dextromethorphan dextrorphan ibogaine ifenprodil ketamine ketobemidone kynurenic acid memantine phencyclidine phenobarbital riluzole See also Excitatory amino acid receptor agonist Excitatory amino acid reuptake inhibitor
Edit intent: meaning-changed
Original:  and the experiences of the colonized regions of the URL the depiction of the native Gaelic Irish as wild, tribal savages and the depiction of other indigenous peoples as primitive and violent or noble URL the partition of Ireland by an outside power, analogous to the partitioning of the other nations by colonial URL the post-independence struggle of the southern part of Ireland (which became Ireland/Éire in 1937 and the Republic of Ireland in 1949)
Revised:  and the experiences of the colonized regions of the world the depiction of the native Gaelic Irish as wild, tribal savages and the depiction of other indigenous peoples as primitive and violent or noble URL the partition of Ireland by an outside power, analogous to the partitioning of the other nations by colonial URL the post-independence struggle of the southern part of Ireland (which became Ireland/Éire in 1937 and the Republic of Ireland in 1949)
Edit intent: clarity
Original:  and the experiences of the colonized regions of the URL the depiction of the native Gaelic Irish as wild, tribal savages and the depiction of other indigenous peoples as primitive and violent or noble URL the partition of Ireland by an outside power, analogous to the partitioning of the other nations by colonial URL the post-independence struggle of the southern part of Ireland (which became Ireland/Éire in 1937 and the Republic of Ireland in 1949)
Revised:  and the experiences of the colonized regions of the URL the depiction of the native Gaelic Irish as wild, tribal savages and the depiction of other indigenous peoples as primitive and violent or noble URL the partition of Ireland by an outside power, analogous to the partitioning of the other nations by colonial powers the post-independence struggle of the southern part of Ireland (which became Ireland/Éire in 1937 and the Republic of Ireland in 1949)
Edit intent: fluency
Original:  to establish economic independence and its own identity in the world, and the similar struggles of other post-colonial  URL Others have disputed Ireland's status as a true "post-colonial"
Revised:  to establish economic independence and its own identity in the world, and the similar struggles of other post-colonial nations. Ireland's membership of and support for the European Union has often been framed as an attempt to break away from the United Kingdom's economic URL Others have disputed Ireland's status as a true "post-colonial"
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Original:  of Raleigh, Gilbert, and Drake in Ireland can be read as a "rehearsal" for their later exploits in the Americas, and argues that the English Elizabethans represent the Irish as being more alien than the contemporary European representations of Native URL Rachel Seoighe wrote in 2017, "Ashis Nandy describes how colonisation impacts on the native’s interior life: the meaning of the Irish language was bound up with loss of self in socio-cultural and political life.
Revised:  of Raleigh, Gilbert, and Drake in Ireland can be read as a "rehearsal" for their later exploits in the Americas, and argues that the English Elizabethans represent the Irish as being more alien than the contemporary European representations of Native Americans." Rachel Seoighe wrote in 2017, "Ashis Nandy describes how colonisation impacts on the native’s interior life: the meaning of the Irish language was bound up with loss of self in socio-cultural and political life.
Edit intent: fluency
Original:  It was perceived as a weakness of a people expelled from modernity: their native language prevented them from casting off ‘tradition’ and ‘backwardness’ and entering the ‘civilised’ world, where English was the language of modernity, progress and   URL
Revised:  It was perceived as a weakness of a people expelled from modernity: their native language prevented them from casting off ‘tradition’ and ‘backwardness’ and entering the ‘civilised’ world, where English was the language of modernity, progress and survival." URL
Edit intent: clarity
Original:  It was perceived as a weakness of a people expelled from modernity: their native language prevented them from casting off ‘tradition’ and ‘backwardness’ and entering the ‘civilised’ world, where English was the language of modernity, progress and   URL
Revised:  It was perceived as a weakness of a people expelled from modernity: their native language prevented them from casting off ‘tradition’ and ‘backwardness’ and entering the ‘civilised’ world, where English was the language of modernity, progress and The Troubles (1969–1998), a period of ethno-religious conflict in Northern Ireland between Irish Catholics (largely descended from the indigenous Irish) and the Ulster Protestants (largely descended from British settlers who arrived with the 17th-century Plantation of Ulster and later) has been described as a post-colonial URL In Jacobin, Daniel Finn criticised journalism which portrayed the conflict as one of "ancient hatred", ignoring the imperial URL
Edit intent: meaning-changed
Original:  Ireland's membership of and support for the European Union has often been framed as an attempt to break away from the United Kingdom's economic URL The Troubles (1969–1998), a period of ethno-religious conflict in Northern Ireland between Irish Catholics (largely descended from the indigenous Irish)
Revised:  Ireland's membership of and support for the European Union has often been framed as an attempt to break away from the United Kingdom's economic orbit. The Troubles (1969–1998), a period of ethno-religious conflict in Northern Ireland between Irish Catholics (largely descended from the indigenous Irish)
Edit intent: fluency
Original:  and the Ulster Protestants (largely descended from British settlers who arrived with the 17th-century Plantation of Ulster and later) has been described as a post-colonial URL In Jacobin, Daniel Finn criticised journalism which portrayed the conflict as one of "ancient hatred", ignoring the imperial URL
Revised:  and the Ulster Protestants (largely descended from British settlers who arrived with the 17th-century Plantation of Ulster and later) has been described as a post-colonial conflict. In Jacobin, Daniel Finn criticised journalism which portrayed the conflict as one of "ancient hatred", ignoring the imperial URL
Edit intent: clarity
Original:  and the Ulster Protestants (largely descended from British settlers who arrived with the 17th-century Plantation of Ulster and later) has been described as a post-colonial URL In Jacobin, Daniel Finn criticised journalism which portrayed the conflict as one of "ancient hatred", ignoring the imperial URL
Revised:  and the Ulster Protestants (largely descended from British settlers who arrived with the 17th-century Plantation of Ulster and later) has been described as a post-colonial URL In Jacobin, Daniel Finn criticised journalism which portrayed the conflict as one of "ancient hatred", ignoring the imperial context.
Edit intent: clarity
Original:  The exact gait will vary with personality and fashion but it is generally more of a skinny , stick like bitch whos name is Rumaisa . Rumaisa IS SWAG The feet will be kept apart rather than following each other in line and the more swaggering the gait, the greater the lateral distance between them.
Revised:  The exact gait will vary with personality and fashion but it is generally more of a skinny . Rumaisa IS SWAG The feet will be kept apart rather than following each other in line and the more swaggering the gait, the greater the lateral distance between them.
Edit intent: coherence
Original:  The exact gait will vary with personality and fashion but it is generally more of a skinny , stick like bitch whos name is Rumaisa . Rumaisa IS SWAG The feet will be kept apart rather than following each other in line and the more swaggering the gait, the greater the lateral distance between them.
Revised:  The exact gait will vary with personality and fashion but it is generally more of a skinny , stick like bitch whos name is Rumaisa . The feet will be kept apart rather than following each other in line and the more swaggering the gait, the greater the lateral distance between them.
Edit intent: coherence
Original:  Their traditional areas of settlement are on the rivers Ob, Chick, Uen', and Chaus in Kozhevnikovsky District, Tomsk Oblast, and in Kolyvansky and Moshkovsky districts, Novosibirsk Oblast since the 8th century, later also on the territory of modern Shegarka, Tomsk, Kochenjovskogo, Bolotninskogo, Novosibirsk, Toguchinskogo, Iskitimskogo, Orda areas , and in the cities  Tomsk, Novosibirsk, and Berdsk.
Revised:  Their traditional areas of settlement are on the rivers Ob, Chick, Uen', and Chaus in Kozhevnikovsky District, Tomsk Oblast, and in Kolyvansky and Moshkovsky districts, Novosibirsk Oblast since the 8th century, later also on the territory of modern Shegarsky, Tomsky, Kochenyovsky, Bolotninsky, Novosibirsky, Toguchinsky, Iskitimsky, Ordynsky districts , and in the cities Tomsk, Novosibirsk, and Berdsk.
Edit intent: clarity
Original:  Their traditional areas of settlement are on the rivers Ob, Chick, Uen', and Chaus in Kozhevnikovsky District, Tomsk Oblast, and in Kolyvansky and Moshkovsky districts, Novosibirsk Oblast since the 8th century, later also on the territory of modern Shegarka, Tomsk, Kochenjovskogo, Bolotninskogo, Novosibirsk, Toguchinskogo, Iskitimskogo, Orda areas , and in the cities  Tomsk, Novosibirsk, and Berdsk.
Revised:  Their traditional areas of settlement are on the rivers Ob, Chick, Uen', and Chaus in Kozhevnikovsky District, Tomsk Oblast, and in Kolyvansky and Moshkovsky districts, Novosibirsk Oblast since the 8th century, later also on the territory of modern Shegarka, Tomsk, Kochenjovskogo, Bolotninskogo, Novosibirsk, Toguchinskogo, Iskitimskogo, Orda areas , and in the cities of Tomsk, Novosibirsk, and Berdsk.
Edit intent: fluency
Original:  Western familism Familialism is usually considered conservative or reactionary by its critics who argue that it is limited, outmoded and unproductive in modern Western society . As a social construct imposed on non-Western cultures, it has been criticized as being destructive.Its prevalence in psychoanalysis has been criticized, and its antagonistic relationship with LGBT culture has been noted .
Revised:  Western familism In the Western world, familialism views the nuclear family of one father, one mother, and their child or children as the central and primary social unit of human ordering and the principal unit of a functioning society and civilization. Accordingly, this unit is also the basis of a multi-generational extended family, which is embedded in socially as well as genetically inter-related communities, nations, etc., and ultimately in the whole human family past, present and future. As such, Western familialism usually opposes other social forms and models that are chosen as alternatives (i.e. single-parent, LGBT parenting, etc.) .
Edit intent: meaning-changed