wanyu/IteraTeR_full_sent huggingface dataset:
Original: However, simply providing a platform for expression is not always sufficient , as participatory and democratic planning requires a certain level of critical consciousness from the individual participating . Otherwise the participant may struggle to identify problems without being aware of the larger social and economic forces that influences their choices  .
Revised: However, simply providing a platform for expression is not always sufficient , as participatory and democratic planning requires a certain level of critical consciousness from the individual participating , otherwise they may struggle to identify problems without being aware of the larger social and economic forces that influences their choices .
Edit intent: clarity
Original: Non-linear media is a form of media that can be interacted with by the consumer, such as by selecting television shows to watch through a video on demand type service, by playing a video game, by clicking through a website, or by interacting through social media.
Revised: Non-linear media is a form of media that can be jrx with by the consumer, such as by selecting television shows to watch through a video on demand type service, by playing a video game, by clicking through a website, or by interacting through social media.
Edit intent: fluency
Original: Non-linear media is a form of media that can be interacted with by the consumer, such as by selecting television shows to watch through a video on demand type service, by playing a video game, by clicking through a website, or by interacting through social media.
Revised: Non-linear media is a form of media that can be interacted with by the consumer, such as by selecting television shows to fshdd f hdowatch through a video on demand type service, by playing a video game, by clicking through a website, or by interacting through social media.
Edit intent: fluency
Original: End of message or EOM (as in "(EOM) " or "<EOM>" ) signifies the end of a message, often an e-mail message.Lifehacker, How " EOM " Makes Your Email More Efficient Origin In earlier communications methods, an end of message  ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Revised: End of message or EOM (as in "(EOM) " or "<EOM>" ) signifies the end of a message, more-efficient How " EOM " Makes Your Email More Efficient Origin In earlier communications methods, an end of message ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Edit intent: meaning-changed
Original: Lifehacker, How " EOM " Makes Your Email More Efficient Origin In earlier communications methods, an end of message  ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Revised: Lifehacker, How " M " Makes Your Email More Efficient Origin In earlier communications methods, an end of message ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Edit intent: meaning-changed
Original: Lifehacker, How " EOM " Makes Your Email More Efficient Origin In earlier communications methods, an end of message  ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Revised: Lifehacker, How " EOM " Makes l More Efficient Origin In earlier communications methods, an end of message ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Edit intent: clarity
Original: Lifehacker, How " EOM " Makes Your Email More Efficient Origin In earlier communications methods, an end of message  ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Revised: Lifehacker, How " EOM " Makes Your Email More Efficient Origin In earlier communications methods, an end of message '' ("EOM") sequence of characters indicated to a receiving device or operator that the current message has ended.
Edit intent: fluency
Original:  Philip Zimbardo is the founder and director .
Revised:  Philip Zimbardo is the founder and director Philip Zimbardo in 1971 that later became a collective social experiment. It conducts trainings and workshops that tackle bullying, police oversight, racism or sexism for businesses and schools across the United States and other nations around the world. It works with several governmental agencies like the Police Orientation and Preparation Program to better understand the impact of bias on oversight strategies, profiling tendencies and safety protocol.
Edit intent: meaning-changed
Original: Sagipa or Zaquesazipa (died 1539, Bosa, New Kingdom of Granada) was the fifth and last ruler ( zipa ) of Bacatá, currently known as the Colombian capital Bogotá , as of 1537.
Revised: Sagipa or Zaquesazipa (died 1539, Bosa, New Kingdom of Granada) was the fifth and last ruler ( psihipqua ) of Bacatá, currently known as the Colombian capital Bogotá , as of 1537.
Edit intent: clarity
Original: Sagipa or Zaquesazipa (died 1539, Bosa, New Kingdom of Granada) was the fifth and last ruler ( zipa ) of Bacatá, currently known as the Colombian capital Bogotá , as of 1537.
Revised: Sagipa or Zaquesazipa (died 1539, Bosa, New Kingdom of Granada) was the fifth and last ruler ( zipa ) of Bacatá, currently known as Funza , as of 1537.
Edit intent: meaning-changed
Original:  He was the brother of his predecessor Tisquesusa but the traditional faction of the Muisca considered him an usurper as his nephew Chiayzaque, the cacique of Chía, was the legitimate successor of Tisquesusa.
Revised:  He was the brother of his predecessor Bogotá but the traditional faction of the Muisca considered him an usurper as his nephew Chiayzaque, the cacique of Chía, was the legitimate successor of Tisquesusa.
Edit intent: meaning-changed
Original: Zaquezazipa - Geni Biography Sagipa played a crucial role in the Battle of Tocarema Before the arrival of the Spanish conquistadors in the central highlands of present-day Colombia, the area was populated by the Muisca, ruled by the zipa ;
Revised: Zaquezazipa - Geni Biography Sagipa played a crucial role in the Battle of Tocarema Before the arrival of the Spanish conquistadors in the central highlands of present-day Colombia, the area was populated by the Muisca, ruled by the psihipqua ;
Edit intent: meaning-changed
Original: Tisquesusa, also spelled Thisquesuza, Thysquesuca or Thisquesusha (  died Facatativá, 1537) was the fourth and last independent ruler ( zipa) of Bacatá , main settlement of the southern Muisca between 1514 and his death in 1537.
Revised: Tisquesusa, also spelled Thisquesuza, Thysquesuca or Thisquesusha ( referred to in the earliest sources as Bogotá) ( died Facatativá, 1537) was the fourth and last independent ruler ( zipa) of Bacatá , main settlement of the southern Muisca between 1514 and his death in 1537.
Edit intent: meaning-changed
Original: Tisquesusa, also spelled Thisquesuza, Thysquesuca or Thisquesusha (  died Facatativá, 1537) was the fourth and last independent ruler ( zipa) of Bacatá , main settlement of the southern Muisca between 1514 and his death in 1537.
Revised: Tisquesusa, also spelled Thisquesuza, Thysquesuca or Thisquesusha ( died Facatativá, 1537) was the fourth and last independent ruler ( psihipqua) of Muyquytá , main settlement of the southern Muisca between 1514 and his death in 1537.
Edit intent: meaning-changed
Original:  Tisquesusa was the ruler of the southern Muisca Confederation at the time of the Spanish conquest of the Muisca, when the troops led by Gonzalo Jiménez de Quesada and his brother entered the central Colombian highlands. His zaque counterpart in the northern area of the Muisca was Quemuenchatocha.
Revised:  Tisquesusa was the ruler of the southern Muisca Confederation at the time of the Spanish conquest of the Muisca, when the troops led by Gonzalo Jiménez de Quesada and his brother entered the central 
Edit intent: clarity
Original:  Biography Tisquesusa was cacique of Chía and following the Muisca heritage rules, he as nephew of the previous ruler Nemequene succeeded his uncle in 1514.
Revised:  Andean highlands. Biography Bogotá was cacique of Chía and following the Muisca heritage rules, he as nephew of the previous ruler Nemequene succeeded his uncle in 1514.
Edit intent: meaning-changed
Original:  Biography Tisquesusa - Universidad Distrital Francisco José de Caldas The arrival of the Spanish conquerors was revealed to Tisquesusa by the mohan Popón, from the village of Ubaque.
Revised:  Biography Tisquesusa - Universidad Distrital Francisco José de Caldas The arrival of the Spanish conquerors was revealed to Bogotá by the mohan Popón, from the village of Ubaque.
Edit intent: meaning-changed
Original:  The zipa left the capital Bacatá and took shelter in Nemocón which directed the Spanish troops to there, during this march attacked by more than 600 Muisca warriors.
Revised:  The psihipqua left the capital Bacatá and took shelter in Nemocón which directed the Spanish troops to there, during this march attacked by more than 600 Muisca warriors.
Edit intent: meaning-changed
Original:  The zipa left the capital Bacatá and took shelter in Nemocón which directed the Spanish troops to there, during this march attacked by more than 600 Muisca warriors.
Revised:  The zipa left the capital Muyquytá and took shelter in Nemocón which directed the Spanish troops to there, during this march attacked by more than 600 Muisca warriors.
Edit intent: meaning-changed
Original:  Zipa Tisquesusa - Banco de la República At the death of Tisquesusa, his son Hama and daughter Machinza hid the sister of the zipa , Usaca, in one of the settlements on the Bogotá savanna.
Revised:  Zipa Tisquesusa - Banco de la República At the death of Tisquesusa, his son Hama and daughter Machinza hid the sister of the psihipqua , Usaca, in one of the settlements on the Bogotá savanna.
Edit intent: clarity
Original:  He is best known for a series of films he made with Anna Neagle , for the two films he made with Alfred Hitchcock and for being Elizabeth Taylor's second husband .
Revised:  He is best known for a series of films he made with Anna Neagle , for the two films he made with Alfred Hitchcock , Under Capricorn (1949) and Stage Fright (1950). He was also the second husband of Elizabeth Taylor, with whom he had two children .
Edit intent: meaning-changed
Original: Cassirer argues that while Kant's Critique of Pure Reason emphasizes human temporality and finitude, he also sought to situate human cognition within a broader conception of humanity. Cassirer challenges Heidegger' s relativism by invoking the universal validity of truths discovered by the exact and moral sciences.
Revised: Cassirer argues that while Kant's Critique of Pure Reason ' |title=Revisiting the Heidegger–Cassirer Debate |journal=Comparative and Continental Philosophy |date=November 2012 |volume=4 |issue=2 |pages=307–315 |doi=10.1179/ccp.4.2.b536328017k87538 |language=en |issn=1757-0638
Edit intent: meaning-changed
Original:   References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription: March 25, 1929), in Martin Heidegger, Kant und das Problem der Metaphysik, 5th ed., Vittorio Klostermann, 1991, Appendix IV, pp. 274–96.
Revised:  </ref> References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription: March 25, 1929), in Martin Heidegger, Kant und das Problem der Metaphysik, 5th ed., Vittorio Klostermann, 1991, Appendix IV, pp. 274–96.
Edit intent: coherence
Original: The Cassirer–Heidegger debate is an encounter between the philosophers Martin Heidegger and Ernst Cassirer in March 1929 during the Second Davos Hochschulkurs ( "Davos University Conference" ) which held its opening session in the Hotel Belvédère in Davos on March 17, 1929.
Revised: The Cassirer–Heidegger debate is an encounter between the philosophers Martin Heidegger and Ernst Cassirer in March 1929 during the Second Davos Hochschulkurs ( Davos University Conferences ) which held its opening session in the Hotel Belvédère in Davos on March 17, 1929.
Edit intent: fluency
Original:  See also Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% Notes References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription:
Revised:  Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% Notes References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription:
Edit intent: fluency
Original:  See also Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% Notes References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription:
Revised:  See also %DIFDELCMD < %DIFDELCMD < %%% Notes References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription:
Edit intent: coherence
Original:  See also Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% Notes References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription:
Revised:  See also Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription:
Edit intent: clarity
Original:  See also Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% Notes References Otto Friedrich Bollnow and Joachim Ritter, "Davoser Disputation zwischen Ernst Cassirer und Martin Heidegger" (transcription: March 25, 1929), in Martin Heidegger, Kant und das Problem der Metaphysik, 5th ed., Vittorio Klostermann, 1991, Appendix IV, pp. 274–96. In English as "Davos Disputation Between Ernst Cassirer and Martin Heidegger," in Kant and the Problem of Metaphysics, 4th ed., Indiana University Press, 1990, pp. 171–85. Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger (Open Court, 2011%DIFDELCMD < [%%% 2000 ).
Revised:  See also Foucault–Habermas debate Gadamer–Derrida debate Hart–Dworkin debate Hart–Fuller debate Positivism dispute Second Conference on the Epistemology of the Exact Sciences Searle–Derrida debate%DIFDELCMD < %DIFDELCMD < %%% Notes %DIFDELCMD < [%%% 2000 ).
Edit intent: meaning-changed
Original:  Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger (Open Court, 2011%DIFDELCMD < [%%% 2000 ).
Revised:  Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger (Open Court, 2011%DIFDELCMD < [%%% ).
Edit intent: clarity
Original:  Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger (Open Court, 2011%DIFDELCMD < [%%% 2000 ).
Revised:  Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger (Open Court, 2011%DIFDELCMD < [%%% 2000 
Edit intent: fluency
Original:  Non verbal declarations  Permanent marks Love padlocks on Staalmeestersbrug in Amsterdam, Netherlands Lovers' scribbles on the door of a night club toilet stall in New York City, United States Lovers' carving on a tree in Vilnius, Lithuania Declarations of love can surface as permanent marks on urban environments and nature.
Revised:  Non verbal declarations Love padlocks on Staalmeestersbrug in Amsterdam, Netherlands Lovers' scribbles on the door of a night club toilet stall in New York City, United States Lovers' carving on a tree in Vilnius, Lithuania Permanent marks Love padlocks on Staalmeestersbrug in Amsterdam, Netherlands Lovers' scribbles on the door of a night club toilet stall in New York City, United States Lovers' carving on a tree in Vilnius, Lithuania Declarations of love can surface as permanent marks on urban environments and nature.
Edit intent: fluency
Original:  Non verbal declarations  Permanent marks Love padlocks on Staalmeestersbrug in Amsterdam, Netherlands Lovers' scribbles on the door of a night club toilet stall in New York City, United States Lovers' carving on a tree in Vilnius, Lithuania Declarations of love can surface as permanent marks on urban environments and nature.
Revised:  Non verbal declarations Permanent marks Declarations of love can surface as permanent marks on urban environments and nature.
Edit intent: clarity
Original:  also known as Oromasdes, Ohrmazd, Ahuramazda, Hourmazd, Hormazd, and Hurmuz) is the creator deity and highest deity of Zoroastrianism  .
Revised:  also known as Oromasdes, Ohrmazd, Ahuramazda, Hourmazd, Hormazd, and Hurmuz) is the creator deity and highest deity of Zoroastrianism , one of the oldest religions in the world predating Islam .
Edit intent: meaning-changed
Original:   Nomenclature ' Ahura' is cognate with the Vedic word 'asura', both meaning 'lord'. Finnish Indologist, Asko Parpola, traces the etymological root of Asura to *asera- of Uralic languages, where it means 'lord, prince'.Asko Parpola (2015), The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford University Press, , pages 114-116 ' Mazda', or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *mazdáH (a feminine noun).
Revised:  Nomenclature ' ' Mazda', or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *mazdáH (a feminine noun).
Edit intent: coherence
Original: Asko Parpola (2015), The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford University Press, , pages 114-116 ' Mazda', or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *mazdáH (a feminine noun).
Revised: Asko Parpola (2015), The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford University Press, , pages 114-116 Mazda', or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *mazdáH (a feminine noun).
Edit intent: fluency
Original:  Patan minara was built during Hakrra valley civilization during the Mauryan period ( 250BC ) . It was once the capital of Hindu kingdom in 10 AD as mentioned by Colonel Toy.
Revised:  Patan minara was built during Hakrra valley civilization during the Mauryan period ( 250BC . It was once the capital of Hindu kingdom in 10 AD as mentioned by Colonel Toy.
Edit intent: fluency
Original:  Patan minara was built during Hakrra valley civilization during the Mauryan period ( 250BC ) . It was once the capital of Hindu kingdom in 10 AD as mentioned by Colonel Toy.
Revised:  Patan minara was built during Hakrra valley civilization during the Mauryan period ( 250BC ) . It was once the capital of a kingdom in 10 AD as mentioned by Colonel Toy.
Edit intent: clarity
Original:  The committee was composed of following members in 2016: Knut Vollebæk (former Ambassador and Minister of Foreign Affairs), Odd Einar Dørum (former Minister of Justice), Line Henriette Holten Hjemdal (member of the Parliament of Norway ), and Gard Lindseth (board member of the Stefanus Alliance International).
Revised:  The committee was composed of following members in 2020: Ingvill Thorson Plesner (researcher at HL-senteret), Erling Rimehaug (editor and writer), Anne Beathe Kristiansen Tvinnereim (politician ), and Gard Lindseth (board member of the Stefanus Alliance International).
Edit intent: meaning-changed
Original:  The committee was composed of following members in 2016: Knut Vollebæk (former Ambassador and Minister of Foreign Affairs), Odd Einar Dørum (former Minister of Justice), Line Henriette Holten Hjemdal (member of the Parliament of Norway ), and Gard Lindseth (board member of the Stefanus Alliance International).
Revised:  The committee was composed of following members in 2016: Knut Vollebæk (former Ambassador and Minister of Foreign Affairs), Odd Einar Dørum (former Minister of Justice), Line Henriette Holten Hjemdal (member of the Parliament of Norway ), and Ingunn Yri Øystese (board member of the Stefanus Alliance International).
Edit intent: meaning-changed
Original:  Non-vascular plants include two distantly related groups: Bryophytes, an informal group that taxonomists treat as three separate land-plant Divisions , namely: Bryophyta (mosses), Marchantiophyta (liverworts), and Anthocerotophyta (hornworts).
Revised:  Non-vascular plants include two distantly related groups: Bryophytes, an informal group that taxonomists treat as three separate land-plant divisions , namely: Bryophyta (mosses), Marchantiophyta (liverworts), and Anthocerotophyta (hornworts).
Edit intent: fluency
Original:  These groups are sometimes called as "lower plants", referring to their status as the earliest plant groups to evolve, but the usage is imprecise, since both groups are polyphyletic and may be used to include vascular cryptogams, such as the ferns and fern allies that reproduce using spores.
Revised:  These groups are sometimes called "lower plants", referring to their status as the earliest plant groups to evolve, but the usage is imprecise, since both groups are polyphyletic and may be used to include vascular cryptogams, such as the ferns and fern allies that reproduce using spores.
Edit intent: fluency
Original:  Mosses and leafy liverworts have structures called phyllids that look like leaves, but are not true leaves because, except in the Polytrichaceae they are single sheets of cells with no internal air spaces no cuticle or stomata and no xylem or phloem.
Revised:  Mosses and leafy liverworts have structures called phyllids that resemble leaves, but are not true leaves because, except in the Polytrichaceae they are single sheets of cells with no internal air spaces no cuticle or stomata and no xylem or phloem.
Edit intent: clarity
Original:  Mosses and leafy liverworts have structures called phyllids that look like leaves, but are not true leaves because, except in the Polytrichaceae they are single sheets of cells with no internal air spaces no cuticle or stomata and no xylem or phloem.
Revised:  Mosses and leafy liverworts have structures called phyllids that look like leaves, but only consist of single sheets of cells with no internal air spaces no cuticle or stomata and no xylem or phloem.
Edit intent: clarity
Original: Cybersex Cybersex is where that u f. ck people online . - mel 
Revised: Cybersex Some people who are in an online relationship also participate in cybersex, which is a virtual sex encounter in which two or more individuals who are connected remotely via computer network send each other sexually explicit messages describing a sexual experience. This can also include individuals communicating sexually via video or audio. Some websites offer a cybersex service, where a patron pays the website owner in exchange for an online sexual experience with another person. 
Edit intent: clarity