wanyu/IteraTeR_full_sent huggingface dataset:
Original:  He ordered them to attack the French Canadian to    drive them out of the area so that the Shiners could take their jobs.
Revised:  He ordered them to attack the French Canadian to The Shiners were accused of such crimes as assault, arson, rape, and murder. On one occasion, the pregnant wife of a farmer, who had upset the Shiners somehow, was attacked while driving home in a sleigh with other female family members. Beaten with sticks, the farmer's wife attempted to jump to safety, but her clothing got caught in the sleigh and she was dragged over the frozen ground before coming free. The Shiners cut her horses loose from the sleigh, running them off. The horses managed to find their way home the next day; their ears and tails had been mutilated. Other actions attributed to the Shiners' campaign of terror included stripping children naked in the snow, polluting wells, accosting women in the street, and shattering windows. On one occasion, they reportedly broke up a funeral procession and threw the coffin off of the hearse into the street. drive them out of the area so that the Shiners could take their jobs.
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Original:  He ordered them to attack the French Canadian to    drive them out of the area so that the Shiners could take their jobs.
Revised:  He ordered them to attack the French Canadian to 1835–36 In 1835, Shiners began interdicting timber rafts owned by French Canadians going down the Ottawa River to Montreal. drive them out of the area so that the Shiners could take their jobs.
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Original:  He ordered them to attack the French Canadian to    drive them out of the area so that the Shiners could take their jobs.
Revised:  He ordered them to attack the French Canadian to More than just gaining the lumber industry, Aylen set his sights to taking over Bytown. Aylen ordered his Irish supporters to attack the French Canadian and drive them out of the area so that the Shiners could take their jobs.
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Original:  He ordered them to attack the French Canadian to    drive them out of the area so that the Shiners could take their jobs. Aylen gained an advantage from this violence because it disrupted his competitors.
Revised:  He ordered them to attack the French Canadian to drive them out of the area , thus guaranteeing jobs and high wages to the Irish, especially the Shiners. Though special constables were assigned as peacekeepers, they either looked the other way or were on Aylen’s payroll. Even if pursued, all that the hooligans would have to do was cross the border into Lower Canada, where they would evade arrest. As there was no jail or courthouse in Bytown, those who were captured had to be transported to Perth, Ontario, for trial; however, poorly-paid officers were reluctant to make the 50-mile trip given the great chance of being ambushed along the way.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  The Irishmen also controlled the Union Bridge at Chaudière Falls, where lumberman Joseph Montferrand was ambushed and supposedly fought off over 150 Shiners."Jos Montferrand, Legendary Figure of the Ottawa Valley." Encyclopedia of French Cultural Heritage in North America. This event would be one of many examples of Montferrand's tough defense of French rights, making him the natural leader of the French Canadians against Aylen's Irishmen. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  In August 1835, Bathurst District Agricultural Society's one-dollar membership fee allowed Aylen and his Shiners to overwhelm authentic members, after which they would vote in Aylen and his friends as directors. This, however, would be one step too far. On 20 October that year, a group of prominent Bytown citizens formed the Association of the Preservation of the Public Peace and appealed to town magistrates for 100 guns in order to arm citizens. To combat the Shiners, the town formed a volunteer force called the Bytown Rifles. Unfortunately, the Rifles would quickly disintegrate as nobody was willing to serve under its disciplinarian commander, Captain Baker. In an attempt to control the violence and keep the peace, vigilantes made nightly patrols. While these vigilantes had some success in maintaining order, the Shiners continued to terrorize the citizens of Bytown. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  In March 1836, the leading lumbermen of the town founded the Ottawa Lumber Association as an additional step in suppressing violence in their industry. With Aylen as one of its officers, however, the first act of the new organization was “to improve the movement of timber” on the Madawaska River where Aylen had operations, which likely meant protecting Aylen’s timber interests from upset French Canadians. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  1837 The violence would peak in 1837, when the area saw the highest annual Irish immigration to date, and during a time of financial crisis, rising prices, and increased unemployment in the lumber camps. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  In early January 1837, Aylen and his cronies disrupted the election of councillors to the Nepean Township Council, held in Bytown at John Stanley’s Tavern. Aylen was elected as one of the three councillors. Nonetheless, he demanded that the other two positions be filled with his men as well, so a gang of 40 to 60 of his men stormed the meeting room. As result, several of Aylen’s opponents, including James Johnson—who founded Bytown’s first newspaper, the Bytown Independent and Farmer’s Advocate—were violently beaten with sticks and horse whips in both the meeting room and the Tavern’s courtyard. The meeting ended with legitimate attendees fleeing, as well as having the provincial statutes and other important papers destroyed. Order would only be restored by intervention of the military. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  Ten days after the incident, an official inquiry into the riot was held by 4 Bytown magistrates. Most of the 12 or so witnesses who testified blamed Aylen for the affair; Aylen and his men did not testify. Concludeding that intense measures were necessary in order to prevent such breach of the peace from occurring again, the magistrates recommended the establishment of a municipal police force as well as the building of a courthouse and jail in Bytown. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  In early March 1837, armed men went to the house of James Johnson, who had been beaten in the January riot, on the pretense of searching for a man. Shots were fired into the upstairs rooms, but nobody was hurt. Only a short time later, Johnson was ambushed on Sappers’ bridge by three assailants armed with guns and whips. The assailants nearly succeeded, but Johnson managed to jump into deep snow to save himself. This time, Shiners were not able to act with impunity: the three men who committed this act were captured and taken to Perth to stand trial. Aylen did break them out of jail, but they were subsequently recaptured in late 1837 and served 3 years with hard labour in a penitentiary for attempted murder. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  End to the violence By this time, Bytown citizens themselves were becoming better organized. Aylen, who had been charged with a number of offences over the years without any apparent consequence, either sold or rented out his properties on the Upper Canada side of the Ottawa River, and moved to Aylmer in Lower Canada, where he continued in the lumber business and apparently became a respected member of the community. He died in 1868. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:           Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
Revised:  Occasional violence still occurred by groups claiming to be the Shiners until 1845. Nonetheless, while the terrorism continued into the late 1840s, the Shiners began to fade without Peter Aylen to lead them. Shiners It is unknown how the name "Shiners" was given to Irish Catholics of the region.
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Original:    Category:History of Ottawa Category:Conflicts in 1845 Category: Conflicts in Canada Category: Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic rio
Revised:  Further reading Category:History of Ottawa Category:Conflicts in 1845 Category: Conflicts in Canada Category: Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic rio
Edit intent: clarity
Original:    Category:History of Ottawa Category:Conflicts in 1845 Category: Conflicts in Canada Category: Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic rio
Revised:  Lanigan, Richard. 1888. They Two or Phases Of Life In Eastern Canada Fifty Years Ago. Category:History of Ottawa Category:Conflicts in 1845 Category: Conflicts in Canada Category: Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic rio
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Original:    Category:History of Ottawa Category:Conflicts in 1845 Category: Conflicts in Canada Category: Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic rio
Revised:  Category:History of Ottawa Category:Conflicts in 1845 Category: Conflicts in Canada Category: Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
Edit intent: fluency
Original: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
Revised: Category:History of Ottawa Category:Conflicts in 1835 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
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Original: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
Revised: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in North America Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
Edit intent: clarity
Original: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
Revised: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic conflicts Category:Ethnic conflicts in Cana
Edit intent: fluency
Original: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Cana
Revised: Category:History of Ottawa Category:Conflicts in 1845 Category:Irish diaspora in Canada Category:Irish-Canadian culture in Ontario Category:French Canada Category:Ethnic riots Category:Ethnic conflicts in Canada Category:Violent conflict Category:Natural resource conflicts Category:19th-century conflicts Category:Timber industry Category:Upper Canada Category:Gangs in Canada Category:Labour disputes in Canada Category:Anti-ethnic activities in Canada Category:Violence in Canada Category:Conflicts by ty
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Original:  Print.  Physiological Effects People "automatically feel the beat" of the music they listen to and instinctively adjust their walking pace and heart rate to the tempo of the music .
Revised:  Print. The use of music during exercise can provide physiological benefits as well as psychological benefits. Physiological Effects People "automatically feel the beat" of the music they listen to and instinctively adjust their walking pace and heart rate to the tempo of the music .
Edit intent: clarity
Original:    Scientists at the University of Wisconsin–La Crosse found in a 2003 study that participants who chose to listen to faster-paced music generated a higher heart rate, pedaled harder and generated more power, increasing their level of work by as much as 15\% by diverting their focus to the music.
Revised:  "The BASES expert statement on the use of music in exercise". Functional U. 9 (4): 10–13. July 2011. Listening to music during exercise can promote rhythmic activity due to synchronous music. "Can Listening to Music Improve Your Workout?". National Center for Health Research. 2015-08-04. Retrieved 2020-11-08. Scientists at the University of Wisconsin–La Crosse found in a 2003 study that participants who chose to listen to faster-paced music generated a higher heart rate, pedaled harder and generated more power, increasing their level of work by as much as 15\% by diverting their focus to the music.
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Original:    Scientists at the University of Wisconsin–La Crosse found in a 2003 study that participants who chose to listen to faster-paced music generated a higher heart rate, pedaled harder and generated more power, increasing their level of work by as much as 15\% by diverting their focus to the music.
Revised:  In young untrained subjects, music was found to cause an increase in exercise duration due to fast and loud music when compared to other subjects that did not listen to music at all. Thakare, Avinash E; Mehrotra, Ranjeeta; Singh, Ayushi (2017-04-15). "Effect of music tempo on exercise performance and heart rate among young adults". International Journal of Physiology, Pathophysiology and Pharmacology. 9 (2): 35–39. ISSN 1944-8171. PMC 5435671. PMID 28533890. Loud music may improve performance however overexposure may lead to noise-induced hearing problems. Van Dyck, Edith (2019-05-15). "Musical Intensity Applied in the Sports and Exercise Domain: An Effective Strategy to Boost Performance?". Frontiers in Psychology. 10. doi:10.3389/fpsyg.2019.01145. ISSN 1664-1078. PMC 6529527. PMID 31156525. Scientists at the University of Wisconsin–La Crosse found in a 2003 study that participants who chose to listen to faster-paced music generated a higher heart rate, pedaled harder and generated more power, increasing their level of work by as much as 15\% by diverting their focus to the music.
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Original:   Psychological Effects Listening to music while exercising has been found in multiple studies to create an increased sense of motivation, distracting the mind while increasing heart rate.
Revised:  Max strength is unaffected by the use of music during exercise.Kose, Bereket (2018). "Does Motivational Music Influence Maximal Bench Press Strength and Strength Endurance?". Asian Journal of Education and Training. 4 (3): 197–200. doi:10.20448/journal.522.2018.43.197.200.Bartolomei, Sandro; Michele, Rocco Di; Merni, Franco (June 2015). "Effects of Self-Selected Music on Maximal Bench Press Strength and Strength Endurance". Perceptual and Motor Skills. 120 (3): 714–721. doi:10.2466/06.30.PMS.120v19x9. ISSN 0031-5125. Psychological Effects Listening to music while exercising has been found in multiple studies to create an increased sense of motivation, distracting the mind while increasing heart rate.
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Original:   There are also types workout music using brainwave entrainment that claims to boost performance.
Revised:  Mohammadzadeh, Hasan; Tartibiyan, Bakhtiyar; Ahmadi, Azhdar (March 2008). "The Effects of Music on the Perceived Exertion Rate and Performance of Trained and Untrained Individuals During Progressive Exercise". EFEKTI MUZIKE NA PRIMETAN STEPEN NAPORA (NAPREZANJA) I IZVOÐENJE TRENIRANIH I NETRENIRANIH INDIVIDUA TOKOM PROGRESIVNOG VEŽBANJA. 6 (1): 67–74. There are also types workout music using brainwave entrainment that claims to boost performance.
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Original:    On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but  withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
Revised:  For an interim period, the stamps of Northern Rhodesia were valid for postage in all three territories: Northern Rhodesia, Southern Rhodesia On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
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Original:    On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but  withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
Revised:  Nyasaland. On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
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Original:    On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but  withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
Revised:  On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued . These were hastily printed by Harrison withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
Edit intent: coherence
Original:    On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but  withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
Revised:  On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but Sons Ltd and can be found with multiple errors such as missing values and double printing or missing colours. This definitive series was withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
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Original:    On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but  withdrawn on 23 October 1964 when Zambia became URL Retrieved 12 August 2018.
Revised:  On 10 December 1963, a new definitive series depicted the Queen and the territory's arms were issued , but withdrawn on 23 October 1964 when Northern Rhodesia achieved independence and became the Republic of URL Retrieved 12 August 2018.
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Original:  Spanish provinces From 30 July 1959 to 11 October 1968, Fernando Poo and Rio Muni were treated as overseas provinces of Spain until they combined to form Equatorial Guinea on 12 October 1968 . Rio Muni The first stamps of Rio Muni were issued on 27 April 1960.
Revised:  Spanish provinces From 30 July 1959 to 11 October 1968, Fernando Poo and Río Muni were treated as overseas provinces of Spain until they combined to form Equatorial Guinea on 12 October 1968 . Rio Muni The first stamps of Rio Muni were issued on 27 April 1960.
Edit intent: clarity
Original:  Spanish provinces From 30 July 1959 to 11 October 1968, Fernando Poo and Rio Muni were treated as overseas provinces of Spain until they combined to form Equatorial Guinea on 12 October 1968 . Rio Muni The first stamps of Rio Muni were issued on 27 April 1960.
Revised:  Spanish provinces From 30 July 1959 to 11 October 1968, Fernando Poo and Rio Muni were treated as overseas provinces of Spain until they combined to form Equatorial Guinea on 12 October 1968 . Río Muni The first stamps of Rio Muni were issued on 27 April 1960.
Edit intent: fluency
Original:  Spanish provinces From 30 July 1959 to 11 October 1968, Fernando Poo and Rio Muni were treated as overseas provinces of Spain until they combined to form Equatorial Guinea on 12 October 1968 . Rio Muni The first stamps of Rio Muni were issued on 27 April 1960.
Revised:  Spanish provinces From 30 July 1959 to 11 October 1968, Fernando Poo and Rio Muni were treated as overseas provinces of Spain until they combined to form Equatorial Guinea on 12 October 1968 . Rio Muni The first stamps of Río Muni were issued on 27 April 1960.
Edit intent: fluency
Original:  The first definitive series consisted of nine values, 25 c to 10 p, all with the same design showing a missionary and a native boy reading, and inscribed " RIO URL Retrieved 12 August 2018.
Revised:  The first definitive series consisted of nine values, 25 c to 10 p, all with the same design showing a missionary and a native boy reading, and inscribed " RÍO URL Retrieved 12 August 2018.
Edit intent: fluency
Original:  Of particular importance is the speech of Socrates , who attributes to the prophetess Diotima an idea of platonic love as a means of ascent to contemplation of the divine, an ascent is known as the "Ladder of Love".
Revised:  Of particular importance is the speech of American , who attributes to the prophetess Diotima an idea of platonic love as a means of ascent to contemplation of the divine, an ascent is known as the "Ladder of Love".
Edit intent: style
Original:  Many of its members were prominent clergymen  .  Papers were read and discussed at meetings on such subjects as the ultimate grounds of belief in the objective and moral sciences, the immortality of the soul, etc.
Revised:  Many of its members were prominent clergymen , philosophers, and politicians . Papers were read and discussed at meetings on such subjects as the ultimate grounds of belief in the objective and moral sciences, the immortality of the soul, etc.
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Original:  Many of its members were prominent clergymen  .  Papers were read and discussed at meetings on such subjects as the ultimate grounds of belief in the objective and moral sciences, the immortality of the soul, etc.
Revised:  Many of its members were prominent clergymen . The society met monthly, from November to July (to mirror the sitting of Parliament). Its members were never all present at once, and most meetings never exceeded twenty attendees.Metcalf, Knowles, pp. 216-217 Papers were read and discussed at meetings on such subjects as the ultimate grounds of belief in the objective and moral sciences, the immortality of the soul, etc.
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