wanyu/IteraTeR_full_sent huggingface dataset:
Original:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Revised:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) ; the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Edit intent: fluency
Original:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Revised:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) ; the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Edit intent: fluency
Original:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Revised:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) ; the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Edit intent: fluency
Original:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Revised:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) ; the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Edit intent: fluency
Original:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) , and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Revised:  The tour played at the Theatre Royal, Plymouth (27 September to 12 October) , the Birmingham Hippodrome (17 October to 9 November) , the Lowry at Salford Quays (20 November - 18 January 2014) , at the Edinburgh Festival Theatre (22 January-15 February) , at the Southampton Mayflower (19 February-15 March) , the Dublin Bord Gáis Energy Theatre (26 March - 26 April) , at the Sunderland Empire Theatre (30 April - 17 May) ; and finished in Cardiff at the Wales Millennium Centre (18 June - 19 July).
Edit intent: fluency
Original: Category:1940 births Category:Living people Category: Filipino archbishops Category:Filipino religious leaders Category: People from Quezon Category:People from Iloilo Category:20th-century Roman Catholic archbishops Category:21st-century Roman Catholic archbishops Category:Catholic Church in the Philippines Category:Ateneo de Manila University alumni Category:Visayan peo
Revised: Category:1940 births Category:Living people Category: People from Quezon Category:People from Iloilo Category:20th-century Roman Catholic archbishops Category:21st-century Roman Catholic archbishops Category:Catholic Church in the Philippines Category:Ateneo de Manila University alumni Category:Visayan peo
Edit intent: clarity
Original: Category:1940 births Category:Living people Category: Filipino archbishops Category:Filipino religious leaders Category: People from Quezon Category:People from Iloilo Category:20th-century Roman Catholic archbishops Category:21st-century Roman Catholic archbishops Category:Catholic Church in the Philippines Category:Ateneo de Manila University alumni Category:Visayan peo
Revised: Category:1940 births Category:Living people Category: Filipino archbishops Category:Filipino religious leaders Category: People from Quezon Category:People from Iloilo Category:20th-century Roman Catholic bishops in the Philippines Category:21st-century Roman Catholic archbishops Category:Catholic Church in the Philippines Category:Ateneo de Manila University alumni Category:Visayan peo
Edit intent: fluency
Original: Category:1940 births Category:Living people Category: Filipino archbishops Category:Filipino religious leaders Category: People from Quezon Category:People from Iloilo Category:20th-century Roman Catholic archbishops Category:21st-century Roman Catholic archbishops Category:Catholic Church in the Philippines Category:Ateneo de Manila University alumni Category:Visayan peo
Revised: Category:1940 births Category:Living people Category: Filipino archbishops Category:Filipino religious leaders Category: People from Quezon Category:People from Iloilo Category:20th-century Roman Catholic archbishops Category:21st-century Roman Catholic archbishops in the Philippines Category:Ateneo de Manila University alumni Category:Visayan peo
Edit intent: clarity
Original:  Piperacillin ‐ tazobactam might be the preferred antibiotic for the treatment of cancer patients with fever and neutropenia, while cefepime should not be used.
Revised:  Piperacillin / tazobactam might be the preferred antibiotic for the treatment of cancer patients with fever and neutropenia, while cefepime should not be used.
Edit intent: coherence
Original:  In people with cancer who have febrile neutropoenia (excluding patients with acute leukaemia), oral treatment is an acceptable alternative to intravenous antibiotic treatment if they are haemodynamically stable, without organ failure, without pneumonia and with no infection of a central line or severe soft-tissue infection.
Revised:  In people with cancer who have febrile neutropenia (excluding patients with acute leukaemia), oral treatment is an acceptable alternative to intravenous antibiotic treatment if they are haemodynamically stable, without organ failure, without pneumonia and with no infection of a central line or severe soft-tissue infection.
Edit intent: fluency
Original:  In people with cancer who have febrile neutropoenia (excluding patients with acute leukaemia), oral treatment is an acceptable alternative to intravenous antibiotic treatment if they are haemodynamically stable, without organ failure, without pneumonia and with no infection of a central line or severe soft-tissue infection.
Revised:  In people with cancer who have febrile neutropoenia (excluding patients with acute leukaemia), oral treatment is an acceptable alternative to intravenous antibiotic treatment if they are hemodynamically stable, without organ failure, without pneumonia and with no infection of a central line or severe soft-tissue infection.
Edit intent: fluency
Original:  Furthermore, outpatient treatment for low‐risk febrile neutropaenia in people with cancer probably makes little or no difference to treatment failure and mortality compared with the standard hospital (inpatient) treatment and may reduce time that patients need to be treated in hospital.
Revised:  Furthermore, outpatient treatment for low‐risk febrile neutropenia in people with cancer probably makes little or no difference to treatment failure and mortality compared with the standard hospital (inpatient) treatment and may reduce time that patients need to be treated in hospital.
Edit intent: fluency
Original:  While the idea of humanistic capitalism is still growing, over “ 72\% percent of social entrepreneurs say that raising money is a problem, ” and fundraising is a major issue to social entrepreneurs, who rely on philanthropy for support and funding.
Revised:  While the idea of humanistic capitalism is still growing, over " 72\% percent of social entrepreneurs say that raising money is a problem, ” and fundraising is a major issue to social entrepreneurs, who rely on philanthropy for support and funding.
Edit intent: fluency
Original:  While the idea of humanistic capitalism is still growing, over “ 72\% percent of social entrepreneurs say that raising money is a problem, ” and fundraising is a major issue to social entrepreneurs, who rely on philanthropy for support and funding.
Revised:  While the idea of humanistic capitalism is still growing, over “ 72\% percent of social entrepreneurs say that raising money is a problem, " and fundraising is a major issue to social entrepreneurs, who rely on philanthropy for support and funding.
Edit intent: fluency
Original:  SustainAbility, a company established in 1987, defines their purpose as to “ seek solutions to social and environmental challenges that deliver long term value, ” and has worked on projects to “ identify opportunities to innovate products and services with a reduced environmental footprint.
Revised:  SustainAbility, a company established in 1987, defines their purpose as to " seek solutions to social and environmental challenges that deliver long term value, ” and has worked on projects to “ identify opportunities to innovate products and services with a reduced environmental footprint.
Edit intent: fluency
Original:  SustainAbility, a company established in 1987, defines their purpose as to “ seek solutions to social and environmental challenges that deliver long term value, ” and has worked on projects to “ identify opportunities to innovate products and services with a reduced environmental footprint.
Revised:  SustainAbility, a company established in 1987, defines their purpose as to “ seek solutions to social and environmental challenges that deliver long term value, " and has worked on projects to “ identify opportunities to innovate products and services with a reduced environmental footprint.
Edit intent: fluency
Original:  SustainAbility, a company established in 1987, defines their purpose as to “ seek solutions to social and environmental challenges that deliver long term value, ” and has worked on projects to “ identify opportunities to innovate products and services with a reduced environmental footprint.
Revised:  SustainAbility, a company established in 1987, defines their purpose as to “ seek solutions to social and environmental challenges that deliver long term value, ” and has worked on projects to " identify opportunities to innovate products and services with a reduced environmental footprint.
Edit intent: fluency
Original:  Other views In Willis Harman's seminal paper "Humanistic Capitalism: Another Alternative" (Journal of Humanistic Psychology, Vol. 14, No. 1, Winter 1974) he writes " ...corporations [must] assume an active responsibility for creating a healthy society and a habitable planet—not as a gesture to improve corporate image or as a moralistically undertaken responsibility, but because it is the only reasonable long-run interpretation of "good business."
Revised:  Other views In Willis Harman's seminal paper "Humanistic Capitalism: Another Alternative" (Journal of Humanistic Psychology, Vol. 14, No. 1, Winter 1974) he writes : ...corporations [must] assume an active responsibility for creating a healthy society and a habitable planet—not as a gesture to improve corporate image or as a moralistically undertaken responsibility, but because it is the only reasonable long-run interpretation of "good business."
Edit intent: fluency
Original: U.S. Joint Publications Research Service: Translations on Sub-Saharan Africa, Nummers 1885-1892, 1978, p. 4 By creating a larger entrepreneurial middle class, the country would become less dependent on foreign investors and Liberia would achieve some sort of self-reliance (although Tolbert - a successful businessman himself - remained committed to free trade).
Revised: U.S. Joint Publications Research Service: Translations on Sub-Saharan Africa, Nummers 1885-1892, 1978, p. 4 By creating a larger entrepreneurial middle class, the country would become less dependent on foreign investors and Liberia would achieve some sort of self-reliance (although Tolbert – a successful businessman himself - remained committed to free trade).
Edit intent: fluency
Original: U.S. Joint Publications Research Service: Translations on Sub-Saharan Africa, Nummers 1885-1892, 1978, p. 4 By creating a larger entrepreneurial middle class, the country would become less dependent on foreign investors and Liberia would achieve some sort of self-reliance (although Tolbert - a successful businessman himself - remained committed to free trade).
Revised: U.S. Joint Publications Research Service: Translations on Sub-Saharan Africa, Nummers 1885-1892, 1978, p. 4 By creating a larger entrepreneurial middle class, the country would become less dependent on foreign investors and Liberia would achieve some sort of self-reliance (although Tolbert - a successful businessman himself – remained committed to free trade).
Edit intent: fluency
Original: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Revised: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), . They emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Edit intent: coherence
Original: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Revised: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are not part of the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Edit intent: clarity
Original: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Revised: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Edit intent: fluency
Original: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporation , or national temples.
Revised: China has a long history of sect traditions characterised by a soteriological and eschatological character, often called "salvationist religions" ( jiùdù zōngjiào), which emerged from the common religion but are neither ascribable to the lineage cult of ancestors and progenitors, nor to the communal deity religion of village temples, neighbourhood, corporations , or national temples.
Edit intent: fluency
Original:  The 20th-century expression of this religions has been studied under Prasenjit Duara 's definition of "redemptive societies" ( jiùshì tuántǐ), while modern Chinese scholarship describes them as "folk religious sects" ( mínjiān zōngjiào, mínjiān jiàomén or mínjiān jiàopài), abandoning the ancient derogatory definition of xiéjiào (), "evil religion".
Revised:  Prasenjit Duara has termed them "redemptive societies" ( jiùshì tuántǐ), while modern Chinese scholarship describes them as "folk religious sects" ( mínjiān zōngjiào, mínjiān jiàomén or mínjiān jiàopài), abandoning the ancient derogatory definition of xiéjiào (), "evil religion".
Edit intent: clarity
Original:  The 20th-century expression of this religions has been studied under Prasenjit Duara 's definition of "redemptive societies" ( jiùshì tuántǐ), while modern Chinese scholarship describes them as "folk religious sects" ( mínjiān zōngjiào, mínjiān jiàomén or mínjiān jiàopài), abandoning the ancient derogatory definition of xiéjiào (), "evil religion".
Revised:  The 20th-century expression of this religions has been studied under Prasenjit Duara 's definition of "redemptive societies" ( jiùshì tuántǐ), while modern Chinese scholarship describes them as "folk religious sects" ( mínjiān zōngjiào, mínjiān jiàomén or mínjiān jiàopài), abandoning the derogatory term used by imperial officials, xiéjiào (), "evil religion".
Edit intent: meaning-changed
Original:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Revised:  They are characterised by several elements, including egalitarianism; foundation by a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Edit intent: clarity
Original:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Revised:  They are characterised by egalitarianism, a foundation through a charismatic figure ; direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Edit intent: fluency
Original:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Revised:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation ; a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Edit intent: fluency
Original:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Revised:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation ; an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Edit intent: fluency
Original:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation , and an expansive orientation through good deeds, evangelism and philanthropy.
Revised:  They are characterised by egalitarianism, a foundation through a charismatic figure and a direct divine revelation , a millenarian eschatology and voluntary path of salvation , an embodied experience of the numinous through healing and cultivation ; and an expansive orientation through good deeds, evangelism and philanthropy.
Edit intent: fluency
Original:  Vincent Goossaert has recently (2011) published a review of scholarly works which study "north China folk religion" as a distinct phenomenon. In contrast to the folk religion of southern and southeastern provinces which is primarily focused on the lineages and their churches (zōngzú xiéhuì ) focusing on ancestral gods,  the folk religion of central-northern China (North China Plain)
Revised:  Recent scholarly works have found basic differences between north and south folk religion. Folk religion of southern and southeastern provinces which is primarily focused on the lineages and their churches (zōngzú xiéhuì ) focusing on ancestral gods, the folk religion of central-northern China (North China Plain)
Edit intent: clarity