wanyu/IteraTeR_full_sent huggingface dataset:
Original:  action, regardless of actual consequences ( epitomized by Immanuel Kant's notion of the Categorical Imperative  which was the centre to Kant's ethical theory based on duty ) . Another key deontological theory is Natural Law, which was heavily developed by Thomas Aquinas and is an important part of the Catholic Church's teaching on Morals  . Virtue ethics, derived from Aristotle's and Confucius's notions, which asserts that the right action will be that chosen by a suitably 'virtuous' agent.
Revised:  action, regardless of actual consequences ( epitomized by Immanuel Kant's notion of the Categorical Imperative which was the centre to Kant's ethical theory based on duty . Another key deontological theory is Natural Law, which was heavily developed by Thomas Aquinas and is an important part of the Catholic Church's teaching on Morals . Virtue ethics, derived from Aristotle's and Confucius's notions, which asserts that the right action will be that chosen by a suitably 'virtuous' agent.
Edit intent: fluency
Original:  action, regardless of actual consequences ( epitomized by Immanuel Kant's notion of the Categorical Imperative  which was the centre to Kant's ethical theory based on duty ) . Another key deontological theory is Natural Law, which was heavily developed by Thomas Aquinas and is an important part of the Catholic Church's teaching on Morals  . Virtue ethics, derived from Aristotle's and Confucius's notions, which asserts that the right action will be that chosen by a suitably 'virtuous' agent.
Revised:  action, regardless of actual consequences ( epitomized by Immanuel Kant's notion of the Categorical Imperative which was the centre to Kant's ethical theory based on duty ) . Another key deontological theory is Natural Law, which was heavily developed by Thomas Aquinas and is an important part of the Catholic Church's teaching on Morals . Threshold deontology holds that rules ought to govern up to a point despite adverse consequences; but when the consequences become so dire that they cross a stipulated threshold, consequentialism takes over . Virtue ethics, derived from Aristotle's and Confucius's notions, which asserts that the right action will be that chosen by a suitably 'virtuous' agent.
Edit intent: meaning-changed
Original:  In some cases Igbo traditional religion was syncretised with Christianity, but in many cases indigenous rites were demonised by Christian missionaries who ⸺for imperialistic reasons⸺ pointed out the practice of human sacrifice and some other cultural practices that were illegal under the colonial government.
Revised:  In some cases Igbo traditional religion was syncretised with Christianity, but in many cases indigenous rites were demonised by Christian missionaries who pointed out the practice of human sacrifice and some other cultural practices that were illegal under the colonial government.
Edit intent: coherence
Original:  Chukwu as the central deity is classed among the ndi mmuo , 'invisible beings', an ontological category of beings which includes Ala the divine feminine earth force, chi the 'personal deity', ndichie the ancestors, and mmuo the minor spirits.
Revised:  Chukwu as the central deity is classed among the , 'invisible beings', an ontological category of beings which includes Ala the divine feminine earth force, chi the 'personal deity', ndichie the ancestors, and mmuo the minor spirits.
Edit intent: clarity
Original:  Chukwu as the central deity is classed among the ndi mmuo , 'invisible beings', an ontological category of beings which includes Ala the divine feminine earth force, chi the 'personal deity', ndichie the ancestors, and mmuo the minor spirits.
Revised:  Chukwu as the central deity is classed among the ndi mmuo , 'invisible beings', an ontological category of beings which includes Ala the divine feminine earth force, chi the 'personal deity', the ancestors, and mmuo the minor spirits.
Edit intent: fluency
Original:  Chukwu as the central deity is classed among the ndi mmuo , 'invisible beings', an ontological category of beings which includes Ala the divine feminine earth force, chi the 'personal deity', ndichie the ancestors, and mmuo the minor spirits.
Revised:  Chukwu as the central deity is classed among the ndi mmuo , 'invisible beings', an ontological category of beings which includes Ala the divine feminine earth force, chi the 'personal deity', ndichie the ancestors, and the minor spirits.
Edit intent: clarity
Original:  Within the earth's spherical limit, in a cosmological sense, is a designation of the 'earth's bosom' within, ímé àlà , a hemispherical base to the earth with an opening or 'mouth' at its highest point, ónụ́ àlà.
Revised:  Within the earth's spherical limit, in a cosmological sense, is a designation of the 'earth's bosom' within, , a hemispherical base to the earth with an opening or 'mouth' at its highest point, ónụ́ àlà.
Edit intent: clarity
Original:  The image of Ikenga comprises someone's chi ('personal god'), his ndichie (ancestors), aka Ikenga (right hand), ike (power) as well as spiritual activation through prayer and sacrifice.
Revised:  The image of Ikenga comprises someone's chi ('personal god'), his (ancestors), aka Ikenga (right hand), ike (power) as well as spiritual activation through prayer and sacrifice.
Edit intent: fluency
Original:  Ndebunze, or Ndichie , are the deceased ancestors who are considered to be in the spirit world, àlà mmúọ́ . In Odinani, it is believed that the dead ancestors are invisible members of the community;
Revised:  Ndebunze, or , are the deceased ancestors who are considered to be in the spirit world, àlà mmúọ́ . In Odinani, it is believed that the dead ancestors are invisible members of the community;
Edit intent: clarity
Original:  Ndebunze, or Ndichie , are the deceased ancestors who are considered to be in the spirit world, àlà mmúọ́ . In Odinani, it is believed that the dead ancestors are invisible members of the community;
Revised:  Ndebunze, or Ndichie , are the deceased ancestors who are considered to be in the spirit world, . In Odinani, it is believed that the dead ancestors are invisible members of the community;
Edit intent: coherence
Original:  Kola nut ( ọ́jị̀, or ọ́jị̀ Ìgbò ) offerings and prayers ( ị́gọ́ ọ́jị̀ , 'kola nut blessing', ị́wá ọ́jị̀ , 'kola nut breaking') can be performed personally between one and his spirit or in a group in a form of a prayer or chant.
Revised:  Kola nut ( , or ) offerings and prayers ( ị́gọ́ ọ́jị̀ , 'kola nut blessing', ị́wá ọ́jị̀ , 'kola nut breaking') can be performed personally between one and his spirit or in a group in a form of a prayer or chant.
Edit intent: coherence
Original:  Kola nut ( ọ́jị̀, or ọ́jị̀ Ìgbò ) offerings and prayers ( ị́gọ́ ọ́jị̀ , 'kola nut blessing', ị́wá ọ́jị̀ , 'kola nut breaking') can be performed personally between one and his spirit or in a group in a form of a prayer or chant.
Revised:  Kola nut ( ọ́jị̀, or ọ́jị̀ Ìgbò ) offerings and prayers ( , 'kola nut blessing', ị́wá ọ́jị̀ , 'kola nut breaking') can be performed personally between one and his spirit or in a group in a form of a prayer or chant.
Edit intent: coherence
Original:  Kola nut ( ọ́jị̀, or ọ́jị̀ Ìgbò ) offerings and prayers ( ị́gọ́ ọ́jị̀ , 'kola nut blessing', ị́wá ọ́jị̀ , 'kola nut breaking') can be performed personally between one and his spirit or in a group in a form of a prayer or chant.
Revised:  Kola nut ( ọ́jị̀, or ọ́jị̀ Ìgbò ) offerings and prayers ( ị́gọ́ ọ́jị̀ , 'kola nut blessing', , 'kola nut breaking') can be performed personally between one and his spirit or in a group in a form of a prayer or chant.
Edit intent: clarity
Original:  These kola nuts are held in a special round bowl called ọ́kwá with a compartment at the centre of the bowl for condiments for the kola nut such as alligator pepper (or capsicum cayene, ósẹ̀ ọ́jị́ ) and ground peanuts.
Revised:  These kola nuts are held in a special round bowl called with a compartment at the centre of the bowl for condiments for the kola nut such as alligator pepper (or capsicum cayene, ósẹ̀ ọ́jị́ ) and ground peanuts.
Edit intent: clarity
Original:  These kola nuts are held in a special round bowl called ọ́kwá with a compartment at the centre of the bowl for condiments for the kola nut such as alligator pepper (or capsicum cayene, ósẹ̀ ọ́jị́ ) and ground peanuts.
Revised:  These kola nuts are held in a special round bowl called ọ́kwá with a compartment at the centre of the bowl for condiments for the kola nut such as alligator pepper (or capsicum cayenne, ) and ground peanuts.
Edit intent: coherence
Original:  When the cola has three cotyledons, or parts, it is considered an ọ́jị̀ ìkéǹgà in some northern communities (going by other names in communities Ikenga doesn't operate) and is considered a sign of great luck, bravery and nobility.
Revised:  When the cola has three cotyledons, or parts, it is considered an in some northern communities (going by other names in communities Ikenga doesn't operate) and is considered a sign of great luck, bravery and nobility.
Edit intent: clarity
Original:  The protein Amelogenin, X isoform is an isoform of amelogenin that comes from the X chromosome . The protein Amelogenin is a type of extracellular matrix protein , and is involved in the process of amelogenesis, the formation of enamel on teeth.
Revised:  The protein Amelogenin, X isoform is an isoform of amelogenin that comes from the X chromosome and encodes a set of isoforms of amelogenin by alternative splicing. Amelogenin is an extracellular matrix protein , and is involved in the process of amelogenesis, the formation of enamel on teeth.
Edit intent: meaning-changed
Original:  Another is Sara Ross, whose work Law and Intangible Cultural Heritage in the City focuses the rubric of legal anthropology specifically onto the urban context through an "urban legal anthropology", that includes the use of virtual ethnography  and participant observation in urban public and private spaces.
Revised:  Another is Sara Ross, whose work Law and Intangible Cultural Heritage in the City focuses the rubric of legal anthropology specifically onto the urban context through an "urban legal anthropology", that includes the use of virtual ethnography , institutional ethnography, and participant observation in urban public and private spaces.
Edit intent: meaning-changed
Original: upright=1.25|One of the five paintings of Extermination of Evil portrays Sendan Kendatsuba, one of the eight guardians of Buddhist law, banishing evil  .
Revised: upright=1.25|One of the five paintings of Extermination of Evil portrays Sendan Kendatsuba, one of the eight guardians of Buddhist law, banishing evil in one of the five paintings of Extermination of Evil .
Edit intent: coherence
Original:  The term is all-embracing, unscientific  and rather imprecise , encompassing a great range of species from the little springbok and Thomson's gazelle to the very much larger kudu and eland.
Revised:  The term is all-embracing, unscientific , and rather imprecise , encompassing a great range of species from the little springbok and Thomson's gazelle to the very much larger kudu and eland.
Edit intent: fluency
Original:  The term is all-embracing, unscientific  and rather imprecise , encompassing a great range of species from the little springbok and Thomson's gazelle to the very much larger kudu and eland.
Revised:  The term is all-embracing, unscientific and rather imprecise . Impala and Thomson's gazelle are classic examples of plains game, but the term also encompasses a great range of species from the little springbok and Thomson's gazelle to the very much larger kudu and eland.
Edit intent: meaning-changed
Original:  Plains game species are distinct from species of dangerous game, which generally consists of the Big 5 as well as crocodile and hippopotamus  .
Revised:  Plains game species are distinct from species of dangerous game, which generally consists of the Big 5 as well as crocodile and hippopotamus . For this reason, virtually any species of game in Africa that is not considered dangerous game may be broadly referred to as plains game .
Edit intent: meaning-changed
Original: toward many cultures globally Supportive toindifferent Supportive Ignores Opposed toindifferent Supportive Attitude toward the cultural assimilation of migrants Supportive toindifferent Opposed Ignores Requires Generally supportive Attitude toward cultural preservation Opposed Supportive Opposed Supportive Supportive Existence of different ethnicities Affirms Affirms Denies Affirms Affirms Attitude towards many ethnicities within a region Supportive Supportive Ignores Varies Varies by race
Revised: toward many cultures globally Supportive toindifferent Supportive Ignores Opposed toindifferent Supportive Attitude toward the cultural assimilation of migrants Supportive toindifferent Opposed Ignores Requires Generally supportive Attitude toward cultural preservation Opposed Supportive Ignores Supportive Supportive Existence of different ethnicities Affirms Affirms Denies Affirms Affirms Attitude towards many ethnicities within a region Supportive Supportive Ignores Varies Varies by race
Edit intent: fluency
Original: toward many cultures globally Supportive toindifferent Supportive Ignores Opposed toindifferent Supportive Attitude toward the cultural assimilation of migrants Supportive toindifferent Opposed Ignores Requires Generally supportive Attitude toward cultural preservation Opposed Supportive Opposed Supportive Supportive Existence of different ethnicities Affirms Affirms Denies Affirms Affirms Attitude towards many ethnicities within a region Supportive Supportive Ignores Varies Varies by race
Revised: toward many cultures globally Supportive toindifferent Supportive Ignores Opposed toindifferent Supportive Attitude toward the cultural assimilation of migrants Supportive toindifferent Opposed Ignores Requires Generally supportive Attitude toward cultural preservation Opposed Supportive Opposed Supportive Supportive Existence of different ethnicities Affirms Affirms Affirms Affirms Affirms Attitude towards many ethnicities within a region Supportive Supportive Ignores Varies Varies by race
Edit intent: fluency
Original: For the perspectivist distinction between truth and value, and its opposition to correspondence theories of truth, see: Including its pre-Nietzschean forms, perspectivism traditionally holds that: "All seeing occurs from some point of view, in accordance with our interests.
Revised: For the perspectivist divergence between truth and value, and its opposition to correspondence theories of truth, see: Including its pre-Nietzschean forms, perspectivism traditionally holds that: "All seeing occurs from some point of view, in accordance with our interests.
Edit intent: clarity
Original:  For concordance with scientific and contemporary forms of perspectivism, see: Perspectivism may be regarded as an early form of epistemological pluralism, though in some forms also includes treatment of value theory  and realist metaphysics.
Revised:  For concordance with scientific and contemporary forms of perspectivism, see: Perspectivism may be regarded as an early form of epistemological pluralism, though in some accounts includes treatment of value theory and realist metaphysics.
Edit intent: clarity
Original:  For concordance with scientific and contemporary forms of perspectivism, see: Perspectivism may be regarded as an early form of epistemological pluralism, though in some forms also includes treatment of value theory  and realist metaphysics.
Revised:  For concordance with scientific and contemporary forms of perspectivism, see: Perspectivism may be regarded as an early form of epistemological pluralism, though in some forms also includes treatment of value theory , moral psychology, and realist metaphysics.
Edit intent: meaning-changed
Original:   Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 17th century CE).
Revised:  Studies of perspectivism have also been introduced into contemporary anthropology, initially through the influence of Eduardo Viveiros de Castro and his research into indigenous cultures of South America. Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 17th century CE).
Edit intent: meaning-changed
Original:   Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 17th century CE).
Revised:  Precursors and prefigurations In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 17th century CE).
Edit intent: clarity
Original:   Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 17th century CE).
Revised:  Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 1533 – 1592 CE), and Gottfried Leibniz ( 17th century CE).
Edit intent: meaning-changed
Original:   Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 17th century CE).
Revised:  Precursors and cross-cultural variants In Western languages, scholars have found perspectivism in the philosophies of Heraclitus ( – ), Protagoras ( – ), Michel de Montaigne ( 16th century CE), and Gottfried Leibniz ( 1646 – 1716 CE).
Edit intent: meaning-changed
Original:  Nietzsche Nietzschean perspectivism rejects a certain kind of objective metaphysics, claiming that no evaluation of objectivity can transcend cultural formations or subjective designations. Therefore, there are no objective facts, nor any knowledge of a thing-in-itself. Truth is separated from any particular vantage point, and so there are no ethical or epistemological absolutes.Mautner, Thomas, The Penguin Dictionary of Philosophy, 2005, page 418 Rules (i. e. , those of philosophy, the scientific method, etc.) are constantly reassessed according to the circumstances of individual perspectives. Truth is thus created by integrating different vantage points together.
Revised:  Ancient Greek philosophy
Edit intent: coherence
Original:  People always adopt perspectives by default – whether they are aware of it or not – and the concepts of one's existence are defined by the circumstances surrounding that individual. Truth is made by and for individuals and peoples. Scott-Kakures, Dion (1993), HarperCollins College Outline History of Philosophy, 1993, page 346 This view differs from many types of relativism which consider the truth of a particular proposition as something that altogether cannot be evaluated with respect to an absolute truth, without taking into consideration culture and context.
Revised:  The Western origins of perspectivism can be found in the pre-Socratic philosophies of Heraclitus and Protagoras. In fact, a major cornerstone of Plato's philosophy is his rejection and opposition to perspectivism—this forming a principal element of his aesthetics, ethics, epistemology, and theology. The antiperspectivism of Plato made him a central target of critique for later perspectival philosophers such as Nietzsche.
Edit intent: meaning-changed
Original:  This view is outlined in an aphorism from  Nietzsche   's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Revised:  Montaigne Nietzsche 's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Edit intent: meaning-changed
Original:  This view is outlined in an aphorism from  Nietzsche   's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Revised:  This view is outlined in an aphorism from Montaigne's philosophy presents in itself a less as a doctrinaire position than as a core philosophical approach put into practice. Inasmuch as no one can occupy a God's-eye view, Montaigne holds that no one has access to a view which is totally unbiased, which does not according to its own perspective. It is instead only the underlying psychological biases which views one's own perspective as unbiased. In a passage from his "Of Cannibals", he writes: Nietzsche 's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Edit intent: meaning-changed
Original:  This view is outlined in an aphorism from  Nietzsche   's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Revised:  This view is outlined in an aphorism from Nietzsche In his works, Nietzsche makes a number of statements on perspective which at times contrast each other throughout the development of his philosophy. Nietzsche's begins by challenging the underlying notions of 'viewing from nowhere', 'viewing from everywhere', and 'viewing without interpreting' as being absurdities. Instead, all is attached to some perspective, and all viewers are limited in some sense to the perspectives at their command. In The Genealogy of Morals he writes: 's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Edit intent: meaning-changed
Original:  This view is outlined in an aphorism from  Nietzsche   's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Revised:  This view is outlined in an aphorism from Nietzsche In this, Nietzsche takes a contextualist approach which rejects any God's-eye view of the world. This has been further linked to his notion of the death of God and the dangers of a resulting relativism. However, Nietzsche 's posthumously-assembled collection The Will to Power: The importance of perspective appears in Nietzsche's published works as early as The Gay Science, where he describes the effects of seeing things from different viewpoints.
Edit intent: meaning-changed