wanyu/IteraTeR_full_sent huggingface dataset:
Original: Historic Amerindian settlements existed at Tiger Island, Taurakuliand Doctor Ho Landing. The largest Arawak settlement was Abary village in the upper Abary River, the site of which now lies under the reservoir created by the Mahaica-Mahaicony-Abary (MMA) project in the 1970s.
Revised: Historic Amerindian settlements existed at Tiger Islandand Taurakuli. The upper Abary River, the site of which now lies under the reservoir created by the Mahaica-Mahaicony-Abary (MMA) project in the 1970s.
Edit intent: clarity
Original:  See also History of Burkina Faso Upper Volta 02 Category:Attempted coups d'état Upper Volta 02 1983 02 Upper Voltan coup d'etat attempt 1983 02 1983 02 Upper Voltan coup d'etat attempt Category:February 1983 events in Afr
Revised: President Ouédraogo would however not remain in power for long – large protest against his rule began on 17 May, after he purged the government of several radicals including Captain Thomas Sankara. Within a few months, he was deposed in a coup on 3 August, led by Captain Blaise Compaoré, who made his close friend Sankara President. This began a period of societal transformation in Upper Volta, soon renamed Burkina Faso by the left-wing revolutionary Sankara, who himself would be overthrown in 1987 by Compaoré. See also History of Burkina Faso Upper Volta 02 Category:Attempted coups d'état Upper Volta 02 1983 02 Upper Voltan coup d'etat attempt 1983 02 1983 02 Upper Voltan coup d'etat attempt Category:February 1983 events in Afr
Edit intent: meaning-changed
Original:  See also History of Burkina Faso Upper Volta 02 Category:Attempted coups d'état Upper Volta 02 1983 02 Upper Voltan coup d'etat attempt 1983 02 1983 02 Upper Voltan coup d'etat attempt Category:February 1983 events in Afr
Revised:  See also History of Burkina Faso Upper Volta 02 Category:Attempted coups d'état Upper Volta 02 1983 02 Upper Voltan coup d'etat attempt Upper Volta 02 1983 02 Upper Voltan coup d'etat attempt Category:February 1983 events in Afr
Edit intent: fluency
Original:  It has served as a whistleblowing platform, in that it highlighted shortcomings in several high-profile papers, in some cases leading to retractions and to accusations of scientific fraud, as noted by Retraction Watch.
Revised:  The site has served as a whistleblowing platform, in that it highlighted shortcomings in several high-profile papers, in some cases leading to retractions and to accusations of scientific fraud, as noted by Retraction Watch.
Edit intent: clarity
Original:  This opens up the possibility to reproduce daily individual mobility using a tractable analytical model  Applications Infectious diseases spread across the globe usually because of long-distance travels of carriers of the disease.
Revised:  This opens up the possibility to reproduce daily individual mobility using a tractable analytical model Universal patterns of human flow in large urban areas in Japan's cities during rush hours and non rush hours have been studied by Yohei Shida et al . The patterns have been found to be analogous to river flows. Applications Infectious diseases spread across the globe usually because of long-distance travels of carriers of the disease.
Edit intent: meaning-changed
Original:  The  group published a quarterly journal, published by Gordon and Breach Science Publishers, Theoria to Theory: An International Journal of Philosophy, Science and Contemplative Religion, which ran to 14 volumes, between 1966 and 1981.
Revised:  Epiphany Philosophers: science and religion - Principal Players URL Appiah, Kwame Anthony (2008) The Epiphany Philosophers, New York Times Magazine, Sep 19 URL group published a quarterly journal, published by Gordon and Breach Science Publishers, Theoria to Theory: An International Journal of Philosophy, Science and Contemplative Religion, which ran to 14 volumes, between 1966 and 1981.
Edit intent: meaning-changed
Original:  The  group published a quarterly journal, published by Gordon and Breach Science Publishers, Theoria to Theory: An International Journal of Philosophy, Science and Contemplative Religion, which ran to 14 volumes, between 1966 and 1981.
Revised:  The Theoria to Theory: An International Journal of Philosophy, Science and Contemplative Religion The group published a quarterly journal, published by Gordon and Breach Science Publishers, Theoria to Theory: An International Journal of Philosophy, Science and Contemplative Religion, which ran to 14 volumes, between 1966 and 1981.
Edit intent: clarity
Original:   Publications Epiphany Philosophers Conference Report;
Revised:  The front matter of Volume 13 reported the journal's purpos "Theoria to Theory: Attempts to see how imaginative insight can become working theory. Is the product of a continuing dialogue between scientific specialists and philosophers on the one hand, and contemplatives of different traditions. Eastern as well as Western, on the other. Believes that the Christian mystical tradition— background of the whole development of Western science and technology— demands at the very least another look. Sees an urgent need for fundamental philosophical investigation into such questions within an enlarged scientific vision, without which so much of science is simply commercially profitable or experimentally convenient. Looks at practical attempts to use technology in enhancing life rather than impoverishing its quality. Considers the human treatment of human beings in education, health, and work." (Volume 13 of Theoria to Theory: An International Journal of Philosophy, Science and Contemplative Religion) Publications Epiphany Philosophers Conference Report;
Edit intent: meaning-changed
Original: Likewise, homohysteria has the ability to explain nuances between male tactility over time, with the work of John Ibson found an decrease in social distance between group photographs of men , which can be understood through utilising homohysteria.
Revised: Likewise, homohysteria has the ability to explain nuances between male tactility over time, with the work of John Ibson found a decrease in social distance between group photographs of men , which can be understood through utilising homohysteria.
Edit intent: fluency
Original: Likewise, homohysteria has the ability to explain nuances between male tactility over time, with the work of John Ibson found an decrease in social distance between group photographs of men , which can be understood through utilising homohysteria.
Revised: Likewise, homohysteria has the ability to explain nuances between male tactility over time, with the work of John Ibson found an decrease in social distance between men in group photographs , which can be understood through utilising homohysteria.
Edit intent: clarity
Original: Filmography Year Film Director Producer Writer Actor Role 2012Kevi Rite JaishKevin's friend 2014Bey YaarDev 2016Wrong Side Raju 
Revised: Filmography Year Film Director Producer Writer Actor Notes 2012Kevi Rite JaishKevin's friend 2014Bey YaarDev 2016Wrong Side Raju 
Edit intent: clarity
Original: Filmography Year Film Director Producer Writer Actor Role 2012Kevi Rite JaishKevin's friend 2014Bey YaarDev 2016Wrong Side Raju 
Revised: Filmography Year Film Director Producer Writer Actor Role 2012Kevi Rite JaishKevin's friend 2014Bey Yaar 2016Wrong Side Raju 
Edit intent: fluency
Original: Filmography Year Film Director Producer Writer Actor Role 2012Kevi Rite JaishKevin's friend 2014Bey YaarDev 2016Wrong Side Raju 
Revised: Filmography Year Film Director Producer Writer Actor Role 2012Kevi Rite JaishKevin's friend 2014Bey YaarDev 2016Wrong Side Raju 2021Vitthal TeediWeb series
Edit intent: meaning-changed
Original: Filmography Year Film Director Producer Writer Actor  Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Revised: Filmography Year Film Director Producer Writer Actor Language Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Edit intent: meaning-changed
Original: Filmography Year Film Director Producer Writer Actor  Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Revised: Filmography Year Film Director Producer Writer Actor Notes 2012Kevi Rite JaishGujarati 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Edit intent: meaning-changed
Original: Filmography Year Film Director Producer Writer Actor  Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Revised: Filmography Year Film Director Producer Writer Actor Notes 2012Kevi Rite Jaish 2014Bey YaarGujarati 2016Wrong Side Raju 2021Vitthal TeediWeb series
Edit intent: meaning-changed
Original: Filmography Year Film Director Producer Writer Actor  Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Revised: Filmography Year Film Director Producer Writer Actor Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side RajuGujarati 2021Vitthal TeediWeb series
Edit intent: meaning-changed
Original: Filmography Year Film Director Producer Writer Actor  Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediWeb series
Revised: Filmography Year Film Director Producer Writer Actor Notes 2012Kevi Rite Jaish 2014Bey Yaar 2016Wrong Side Raju 2021Vitthal TeediGujaratiWeb series 2021Hum Do Hamare DoHindi
Edit intent: meaning-changed
Original: Mongolian constellations and cosmogony were inherited from the occidental civilisation notably by the contact with Alexander the Great and was largely influenced by Chinese civilization and Buddhism, resulting in numerous myths and beliefs linked with what surrounds them.
Revised: Mongolian constellations and cosmogony were inherited from the Western_world civilisation notably by the contact with Alexander the Great and was largely influenced by Chinese civilization and Buddhism, resulting in numerous myths and beliefs linked with what surrounds them.
Edit intent: clarity
Original:  The  constellations are inspired by occidental ones, but the Mongolian cosmogony , briefly exposed here, highlights a notable identity of beliefs which are associated with it. Mongolian culture and knowledge transmission is essentially verbal, and so few written traces exist about these subjects.
Revised:  The constellations are inspired by occidental ones, but the Mongolian cosmogony associates its own beliefs with them. As Mongolian knowledge transmission is essentially verbal, and so few written traces exist about these subjects.
Edit intent: clarity
Original:  Mongolian culture and knowledge transmission is essentially verbal, and so few written traces exist about these subjects. It is therefore particularly hard to relate their cosmogony with high fidelity and precision. In order to preserve knowledge about this cosmogony, it is essential to put down in writing that it is possible to learn during oral exchanges with Mongolians.
Revised:  Mongolian culture and knowledge transmission is mainly verbal, there are few written sources.
Edit intent: clarity
Original:  Almost all Mongolian asterisms are similar to those that we know. However some have other names like Num Sum (The Bow and the Arrow) for the constellation Swan, or Doloon Burkhan for the seven stars of the Big Dipper .
Revised:  Constellations that have different names from Western astrology include Num Sum (The Bow and the Arrow) for the constellation Swan, or Doloon Burkhan for the seven stars of the Big Dipper .
Edit intent: clarity
Original:  However some have other names like Num Sum (The Bow and the Arrow) for the constellation Swan, or Doloon Burkhan for the seven stars of the Big Dipper . The three kings (Orion's belt) stars refers to three stags ( Gurvan Maral Od in Mongolian) .
Revised:  However some have other names like Num Sum (The Bow and the Arrow) for the constellation Swan, or Doloon Burkhan for the seven stars of the Big Dipper , Gurvan Maral Od in Mongolian) .
Edit intent: coherence
Original:  The three kings (Orion's belt) stars refers to three stags ( Gurvan Maral Od in Mongolian) . And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od ) . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye .
Revised:  The three kings (Orion's belt) stars refers to three stags ( Gurvan Maral Od (the Three Kings) for Orion's Belt, and Hun Tavan Od ) . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye .
Edit intent: meaning-changed
Original:  And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od ) . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye .
Revised:  And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od (the Five Men) is Cassiopeia . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye .
Edit intent: meaning-changed
Original:  And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od ) . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye .
Revised:  And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od ) . Planets and stars Mongolian astrology calculates the positions of each of the planets visible with the naked eye .
Edit intent: coherence
Original:  And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od ) . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye . Because planets beyond Saturnare not visible without a telescope (the instrument which appeared long time after the creation of their astrology), the Mongolians have attributed one of the five planets for each day of the week, completing with  the Sun (Nar) for Sunday and the Moon(Sar) for Monday .
Revised:  And Cassiopeia represents, in the Mongolian imagination, the Five men ( Hun Tavan Od ) . Planets and stars Originally, Tibeto-Mongolian astrology calculates the positions of each of the planets visible with the naked eye : Mercury, Venus, Mars, Jupiter and Saturn. the Sun (Nar) for Sunday and the Moon(Sar) for Monday .
Edit intent: meaning-changed
Original:  Because planets beyond Saturnare not visible without a telescope (the instrument which appeared long time after the creation of their astrology), the Mongolians have attributed one of the five planets for each day of the week, completing with  the Sun (Nar) for Sunday and the Moon(Sar) for Monday .
Revised:  Because planets beyond Saturnare not visible without a telescope (the instrument which appeared long time after the creation of their astrology), the Mongolians have attributed one of the five planets for each day of the week, completing with The names of the Sun (Nar) for Sunday and the Moon(Sar) for Monday .
Edit intent: clarity
Original:  Because planets beyond Saturnare not visible without a telescope (the instrument which appeared long time after the creation of their astrology), the Mongolians have attributed one of the five planets for each day of the week, completing with  the Sun (Nar) for Sunday and the Moon(Sar) for Monday . The names of the Solar System's planets and Pluto have some peculiarities in Mongolian. Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday),  the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus ,  Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Revised:  Because planets beyond Saturnare not visible without a telescope (the instrument which appeared long time after the creation of their astrology), the Mongolians have attributed one of the five planets for each day of the week, completing with the celestial and the days they are associated with are: the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus , Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Edit intent: meaning-changed
Original:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday),  the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus ,  Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Revised:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday), the Sun: Nar, Sunday the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus , Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Edit intent: meaning-changed
Original:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday),  the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus ,  Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Revised:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday), the Moon, Sar, Monday Mercury: Bud , Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Edit intent: meaning-changed
Original:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday),  the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus ,  Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Revised:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday), the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus , Wednesday Venus: Sugar, Friday the Earth: Delkhii Mars: Angarag, Tuesday Jupiter: Barhasbadi, Thursday Saturn: Sanchir, Saturday Uranus: Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Edit intent: fluency
Original:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday),  the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus ,  Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Revised:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday), the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus , Tengeriin-van Neptune: Dalai-van and at last Pluto, Dalkhii-van.
Edit intent: meaning-changed
Original:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday),  the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus ,  Tengeriin-van , Neptun, Dalai-van and at last Pluto, Dalkhii-van.
Revised:  Mercuryis named Bud(associated with Wednesday), Venus, Sugar(associated with Friday), the Earth, Delkhii , Mars, Angarag(associated with Tuesday), Jupiter, Barhasbadi(associated with Thursday), Saturn, Sanchir(associated with Saturday), Uranus , Tengeriin-van , Neptun, Dalai-van Pluto: Dalkhii-van.
Edit intent: clarity
Original:  The last three, invisible to the naked eye and discovered long time after the others, have the characteristic to have the  particle -van at the end of the name , indicating the princely statusin Mongolian.
Revised:  The last three, invisible to the naked eye and discovered long time after the others, have the characteristic to have the The particle -van at the end of the name , indicating the princely statusin Mongolian.
Edit intent: fluency
Original:  The last three, invisible to the naked eye and discovered long time after the others, have the characteristic to have the  particle -van at the end of the name , indicating the princely statusin Mongolian. Earth and Pluto are named similarly, except that this last one has this particle. It is possible to translate from Mongolian Pluto like " The princely ground" (ground and not Earth because it means here the surface on which we walk, not the Earth.
Revised:  The last three, invisible to the naked eye and discovered long time after the others, have the characteristic to have the particle -van at the end of the name of the final three indicates royal status. Therefore a possible translation of Pluto is " The princely ground" (ground and not Earth because it means here the surface on which we walk, not the Earth.
Edit intent: clarity
Original:  It is possible to translate from Mongolian Pluto like " The princely ground" (ground and not Earth because it means here the surface on which we walk, not the Earth. Uranus , Tengeriin-van, could be translated as "  princely sky", and Neptun, Dalai-van, as the " princely ocean".
Revised:  It is possible to translate from Mongolian Pluto like " The princely ground" ; Uranus as " princely sky", and Neptun, Dalai-van, as the " princely ocean".
Edit intent: coherence
Original:  Uranus , Tengeriin-van, could be translated as "  princely sky", and Neptun, Dalai-van, as the " princely ocean".Nevertheless, this particle has no real equivalent in English, and translations above are presented to give an idea of the planets name's meaning. However, the names of the celestial bodies specified here come from Sanskrit (language spoken in India) and are largely used in the current language in Mongolia but in an unofficial way.
Revised:  Uranus , Tengeriin-van, could be translated as " princely sky", and Neptun, Dalai-van, as the " the princely ocean." The names of the celestial bodies specified here come from Sanskrit (language spoken in India) and are largely used in the current language in Mongolia but in an unofficial way.
Edit intent: coherence
Original:  From a historic point of view, this excellent knowledge of the sky goes back to Ulug Beg (AD1394-1449; Taraghay by his real name), astronomer, mathematician and viceroy in Samarkand  whose empire spread as far as Central Asia.
Revised:  From a historic point of view, this excellent knowledge of the sky goes back to the fourteenth and fifteenth century astronomer, mathematician and viceroy in Samarkand whose empire spread as far as Central Asia.
Edit intent: meaning-changed
Original:  Turning away from his royal obligations, he examined celestial bodies and astronomical questions of his time. He is the first to precisely measure Saturn's revolution period (Sanchir) with a sextant of 40 meters radius.
Revised:  Turning away from his royal obligations, he examined celestial bodies and astronomical questions . He was the first to precisely measure Saturn's revolution period (Sanchir) with a sextant of 40 meters radius.
Edit intent: clarity
Original:  College students are able to overcome this negative impact after participating in an incremental thinking intervention . Afterwards, they report higher levels of happiness  . Success in school and on tests An individual's implicit theory of intelligence can predict future success, particularly navigating life transitions that are often associated with challenging situations, such as moving from elementary to middle school.
Revised:  College students are able to overcome this negative impact after participating in an incremental thinking intervention , afterwards reporting higher levels of happiness . Success in school and on tests An individual's implicit theory of intelligence can predict future success, particularly navigating life transitions that are often associated with challenging situations, such as moving from elementary to middle school.
Edit intent: clarity