wanyu/IteraTeR_full_sent huggingface dataset:
Original:  Wenderoth, 1977 When using the method of limits, the experimenter sets the orientation of the rod and frame separately and then the participant is asked to adjust the rod orientation until they perceive it to be vertical.
Revised:  When using the method of limits, the experimenter sets the orientation of the rod and frame separately and then the participant is asked to adjust the rod orientation until they perceive it to be vertical.
Edit intent: coherence
Original:  Spinelli, Antonicci, Daini, and Zoccolotti, 1995 For instance, when a participant is viewing the rod and frame task while physically tilted, the participant acts as though they are tilted opposite of the orientation of the frame.
Revised:  For instance, when a participant is viewing the rod and frame task while physically tilted, the participant acts as though they are tilted opposite of the orientation of the frame.
Edit intent: coherence
Original:  This section has also been titled Purity of Heart is to Will One ThingHere Kierkegaard wrote Just as a person should not seek his peace through another human being and should not build upon sand, so it also holds true that he should not rely on any other person's work to convince him that he’s a sinner, but rather to remind him of his own responsibility before God if he does not discover it by himself—any other understanding is diversion. It is only a jest if I would pass judgment on you, but it is a serious matter if you forget that God will pass the judgment. So what is sought is given. God is near enough, but no one without purity can see God, and sin is impurity, and therefore no one can become aware of God without becoming a sinner. The first is a beckoning word, and the gaze of the soul is toward the heights where the goal is, but other words that provide the beginning are immediately heard, and these are depressing words. And yet this is the way it is for the person who wants to understand sin.... "The doctor and the pastor ask about your health, but eternity makes you responsible for your condition." Three Discourses on Imagined Occasions p. 28 Hong translation, Purity of Heart, Streere 1938 p. 209–210 What we Learn from the Lilies in the Field and from the Birds in the Air The first discourse (To Be Contented with Being a Human Being) deals with comparison and choice and how to trust God with the choice once made.
Revised:  This section has also been titled Purity of Heart is to Will One Thing What we Learn from the Lilies in the Field and from the Birds in the Air The first discourse (To Be Contented with Being a Human Being) deals with comparison and choice and how to trust God with the choice once made.
Edit intent: meaning-changed
Original:  the soul.Either/Or II  p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Revised:  the soul.Either/Or II Hong p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Edit intent: fluency
Original:  the soul.Either/Or II  p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Revised:  the soul.Either/Or II p. 167 , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Edit intent: fluency
Original:  the soul.Either/Or II  p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Revised:  the soul.Either/Or II p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition Hong pp . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Edit intent: fluency
Original:  the soul.Either/Or II  p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Revised:  the soul.Either/Or II p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Edit intent: fluency
Original:  the soul.Either/Or II  p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Revised:  the soul.Either/Or II p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong pp . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Edit intent: fluency
Original:  the soul.Either/Or II  p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong p . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Revised:  the soul.Either/Or II p. 167 Hong , Fear and Trembling Hong pp. 60–61, Eighteen Upbuilding Discourses, Hong p. 79, Repetition p . 200ff Hong , Concluding Unscientific Postscript, Hong p . 458, 499, Upbuilding Discourses in Various Spirits, Hong pp . 269ff, 328–329 The second discourse deals with diverting oneself from worries by "learning from the bird how glorious it is to be a human being."
Edit intent: fluency
Original:  Georg Wilhelm Friedrich Hegel (1770–1831) Philosophy of Right translated by SW Dyde Queen's University Canada 1896 edition Preface xxx Hang yourself, you will regret it;
Revised:  Georg Wilhelm Friedrich Hegel (1770–1831) Philosophy of Right translated by SW Dyde Queen's University Canada 1896 edition Preface xxxHang yourself, you will regret it;
Edit intent: fluency
Original:   Upbuilding Discourses in Various Spirits, Hong 1993 p. 327ff (333–334) they went away joyful because they had been deemed worthy to be scorned for the sake of Christ's name.
Revised:  Soren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong 1993 p. 327ff (333–334) they went away joyful because they had been deemed worthy to be scorned for the sake of Christ's name.
Edit intent: meaning-changed
Original:   Upbuilding Discourses in Various Spirits, Hong introduction xii–xiii Upbuilding Discourses in Various Spirits, Hong 1993, 2009 Scholars generally paid more attention to his pseudonymous writings than his discourses.
Revised:  Soren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong introduction xii–xiii Upbuilding Discourses in Various Spirits, Hong 1993, 2009 Scholars generally paid more attention to his pseudonymous writings than his discourses.
Edit intent: meaning-changed
Original: "James Collins, The Mind of Kierkegaard Princeton University Press 1953, 1983P . 221  References Sources Upbuilding Discourses in Various Spirits translated by Howard V & Edna H Hong 1993 World Cat Hong, Howard V. & Edna H.
Revised: "James Collins, The Mind of Kierkegaard Princeton University Press 1953, 1983 p . 221 References Sources Upbuilding Discourses in Various Spirits translated by Howard V & Edna H Hong 1993 World Cat Hong, Howard V. & Edna H.
Edit intent: fluency
Original: "James Collins, The Mind of Kierkegaard Princeton University Press 1953, 1983P . 221  References Sources Upbuilding Discourses in Various Spirits translated by Howard V & Edna H Hong 1993 World Cat Hong, Howard V. & Edna H.
Revised: "James Collins, The Mind of Kierkegaard Princeton University Press 1953, 1983P . 221 Notes References Sources Upbuilding Discourses in Various Spirits translated by Howard V & Edna H Hong 1993 World Cat Hong, Howard V. & Edna H.
Edit intent: meaning-changed
Original: "James Collins, The Mind of Kierkegaard Princeton University Press 1953, 1983P . 221  References Sources Upbuilding Discourses in Various Spirits translated by Howard V & Edna H Hong 1993 World Cat Hong, Howard V. & Edna H.
Revised: "James Collins, The Mind of Kierkegaard Princeton University Press 1953, 1983P . 221 References Sources Upbuilding Discourses in Various Spirits translated by Howard V & Edna H Hong . Princeton University Press, 1993. Hong, Howard V. & Edna H.
Edit intent: coherence
Original:  URL The PACE method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Revised:  The PACE method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Edit intent: fluency
Original:  URL The PACE method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Revised:  URL The method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Edit intent: clarity
Original:  URL The PACE method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Revised:  URL The PACE method requires the author to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Edit intent: clarity
Original:  URL The PACE method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine the best (ideally four ) forms of communication between each of those parties.
Revised:  URL The PACE method requires the designer to determine the different parties that need to communicate , what information or media needs to be communicated, and then determine , if possible, the best four forms of communication between each of those parties.
Edit intent: clarity
Original:  For example, a personally owned cellphones should not be included in a corporate or government PACE URL Per the US Army, the PACE plan system is expressed as an order of communication precedence list; primary, alternate, contingency, and emergency. The plan designates the order in which a group will move through available communications systems until contact can be established . PACE does not designate such things as the exact radio channel or talk group, but rather the order in which you would plan to use multiple, pre-agreed upon methods of communications between groups.
Revised:  For example, a personally owned cellphones should not be included in a corporate or government PACE URL Per the US Army, a PACE Comm plan " designates the order in which a group will move through available communications systems until contact can be established . PACE does not designate such things as the exact radio channel or talk group, but rather the order in which you would plan to use multiple, pre-agreed upon methods of communications between groups.
Edit intent: clarity
Original:  The plan designates the order in which a group will move through available communications systems until contact can be established . PACE does not designate such things as the exact radio channel or talk group, but rather the order in which you would plan to use multiple, pre-agreed upon methods of communications between groups.
Revised:  The plan designates the order in which an element will move through available communications systems until contact can be established . PACE does not designate such things as the exact radio channel or talk group, but rather the order in which you would plan to use multiple, pre-agreed upon methods of communications between groups.
Edit intent: clarity
Original:  The plan designates the order in which a group will move through available communications systems until contact can be established . PACE does not designate such things as the exact radio channel or talk group, but rather the order in which you would plan to use multiple, pre-agreed upon methods of communications between groups.
Revised:  The plan designates the order in which a group will move through available communications systems until contact can be established with the desired distant element." PACE does not designate such things as the exact radio channel or talk group, but rather the order in which you would plan to use multiple, pre-agreed upon methods of communications between groups.
Edit intent: meaning-changed
Original:  One cannot use the same device (e.g. radio) nor network (e.g. cellular internet) nor service (e.g. SMS messages) to achieve PACE . If a radio is the Primary, then with that portion pf the Plan one might specify frequencies or talk-groups, then for the Alternate system , one might have a prioritized list of phone numbers. One could achieve two parts of PACE by using, for example, an iPhone using Verizon Wireless for Gmail and an Android tablet using AT T Wireless for text messages.
Revised:  T Wireless for text messages.
Edit intent: meaning-changed
Original:  One could achieve two parts of PACE by using, for example, an iPhone using Verizon Wireless for Gmail and an Android tablet using AT T Wireless for text messages. Two more parts could be achieved by mailing a letter via local postal service and reflecting sunlight via a signal mirror and Morse code.
Revised:  One could achieve two parts of PACE by using, for example, an iPhone using Verizon Wireless for Gmail and an Android tablet using AT 
Edit intent: coherence
Original:  PACE elements may be connected (e. g. the Alternate's audio is also available on Primary's microphone and speaker) but must not be dependent (e.g. Alternate's device has its own microphone and speaker for each user). Likewise PACE elements could share a power source but ideally one would have a separate battery.
Revised:  The PACE plan system is expressed as an order of communication precedence list; primary, alternate, contingency, and emergency. The plan designates the order in which a group will move through available communications systems until contact can be established. The plan does not designate such things as the exact radio channel or talk group to be used if you are using a radio but the order in which you would plan to user the radio and agreed upon method of communications between groups.
Edit intent: meaning-changed
Original: The Canadian Registered Safety Professional (CRSP)/ Professionnel en sécurité agréé du Canada (PSAC) is a certification offered by the Board of Canadian Registered Safety Professionals for an Occupational Health and Safety (OHS) professional.
Revised: The Canadian Registered Safety Professional (CRSP)/ Professionnel en sécurité agréé du Canada (PSAC) is a certification offered by the Board of Canadian Registered Safety Professionals for an Occupational Health and Safety professional.
Edit intent: fluency
Original:  OHS experience pass a formal interview, usually conducted by two members from the applicant's nearest RSC (Regional Screening Centre) pass the CRSP Examination Canadian Registered Safety Professional Examination (CRSPEX) The CRSPEX is a criterion-referenced examination which tests whether qualified examination candidates have demonstrated a minimum standard of practice.
Revised:  occupational health and safety experience pass a formal interview, usually conducted by two members from the applicant's nearest RSC (Regional Screening Centre) pass the CRSP Examination Canadian Registered Safety Professional Examination (CRSPEX) The CRSPEX is a criterion-referenced examination which tests whether qualified examination candidates have demonstrated a minimum standard of practice.
Edit intent: clarity
Original:  OHS experience pass a formal interview, usually conducted by two members from the applicant's nearest RSC (Regional Screening Centre) pass the CRSP Examination Canadian Registered Safety Professional Examination (CRSPEX) The CRSPEX is a criterion-referenced examination which tests whether qualified examination candidates have demonstrated a minimum standard of practice.
Revised:  OHS experience pass a formal interview, usually conducted by two members from the applicant's nearest regional screening centre pass the CRSP Examination Canadian Registered Safety Professional Examination (CRSPEX) The CRSPEX is a criterion-referenced examination which tests whether qualified examination candidates have demonstrated a minimum standard of practice.
Edit intent: clarity
Original:  Recertification After obtaining the CRSP/PSAC certification, there is a mandatory certification maintenance program (CMP) and renewal requirement in order to maintain certification with the Board of Canadian Registered Safety Professionals (BCRSP) .
Revised:  Recertification After obtaining the CRSP/PSAC certification, there is a mandatory certification maintenance program (CMP) and renewal requirement in order to maintain certification with the BCRSP .
Edit intent: clarity
Original: Cricinfo – Bob was more than a coach to me – Rhodes He was the fielding coach for IPL Team Mumbai Indians . He was the fielding coach for Kings XI Punjab at  13th season of Indian Premier League.
Revised: Cricinfo – Bob was more than a coach to me – Rhodes He was the fielding coach for IPL Team Mumbai Indians , followed by the fielding coach for Kings XI Punjab at 13th season of Indian Premier League.
Edit intent: coherence
Original:  Phrase was first coined by Ernst Mayr in criticizing the work of Ronald Fisher and J. B. S. Haldane who treated genes as independent entities to simplify their mathematical analysis of population genetics. Mayr created the name beanbag because all the alleles were thought of like beans in a beanbag.
Revised:  Mayr created the name beanbag because all the alleles were thought of like beans in a beanbag.
Edit intent: coherence
Original: The Multiple states of Being, Preface, p.1. Guénon now considers Being in its "human aspect", reminding his readers that "the human state is just one state of manifestation, like any other state, and is just one among an indefinite number of other states. It has its place in the hierarchy of degrees of Being, a place assigned to it by its very nature ...
Revised: The Multiple states of Being, Preface, p.1. ...
Edit intent: clarity
Original: The Multiple states of Being, chapter 3 ("Being and Non-Being") . According to Guénon, our present corporeal state is defined by five conditions: space, time, "matter" (i.e. quantity), "form", and life, and these five conditions enter into correlation with the five corporeal elements (bhutas of the Hindu doctrine, see below) to create all living forms in our world and state of existence (including ourselves in our corporeal modalities).
Revised: The Multiple states of Being, chapter 3 ("Being and Non-Being") According to Guénon, our present corporeal state is defined by five conditions: space, time, "matter" (i.e. quantity), "form", and life, and these five conditions enter into correlation with the five corporeal elements (bhutas of the Hindu doctrine, see below) to create all living forms in our world and state of existence (including ourselves in our corporeal modalities).
Edit intent: fluency
Original: The Multiple states of Being, chapter 3 ("Being and Non-Being") . According to Guénon, our present corporeal state is defined by five conditions: space, time, "matter" (i.e. quantity), "form", and life, and these five conditions enter into correlation with the five corporeal elements (bhutas of the Hindu doctrine, see below) to create all living forms in our world and state of existence (including ourselves in our corporeal modalities). But universal Manifestation is incommensurably more vast, including all the states of being that correspond to other conditions or possibilities. Yet Being Itself is the principle of universal Manifestation.
Revised: The Multiple states of Being, chapter 3 ("Being and Non-Being") . 
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% The foundation of the theory of multiple states, and of the metaphysical notion of the "Unicity of the Existence" (wahdatul-wujûd), was developed in Islamic esoteric thought, for instance by the philosopher Mohyddin Ibn Arabi.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  The relationship of unity and multiplicity leads to a more accurate "description" of Non-Being: in Non-Being, there can be no question of a multiplicity of states, since this domain is essentially that of the undifferentiated and even of the unconditioned: "The undifferentiated cannot exist in a distinctive mode", writes Guénon, although we still speak "analogously" of the states of non-manifestation. Non-Being is "Metaphysical Zero" and is logically anterior to unity; that is why Hindu doctrine speaks in this regard only of "non-duality" (advaita).
Edit intent: coherence