wanyu/IteraTeR_full_sent huggingface dataset:
Original:  In the 1960s, white Zambians tended to favour white-minority rule in Rhodesia and the apartheid system in South Africa, although small numbers prevented them from establishing a similar form of government in Zambia.
Revised:  In the 1960s, White Zambians tended to favour white-minority rule in Rhodesia and the apartheid system in South Africa, although small numbers prevented them from establishing a similar form of government in Zambia.
Edit intent: fluency
Original:  The black African-led government of Zambia pursued a non-racial policy that allowed white residents of the country, as they were not automatically granted citizenship by birth , to register as Zambian citizens within two years of independence, however this did not guarantee that citizenship would be awarded.
Revised:  The Black African-led government of Zambia pursued a non-racial policy that allowed white residents of the country, as they were not automatically granted citizenship by birth , to register as Zambian citizens within two years of independence, however this did not guarantee that citizenship would be awarded.
Edit intent: fluency
Original:  The black African-led government of Zambia pursued a non-racial policy that allowed white residents of the country, as they were not automatically granted citizenship by birth , to register as Zambian citizens within two years of independence, however this did not guarantee that citizenship would be awarded.
Revised:  The black African-led government of Zambia pursued a non-racial policy that allowed White residents of the country, as they were not automatically granted citizenship by birth , to register as Zambian citizens within two years of independence, however this did not guarantee that citizenship would be awarded.
Edit intent: fluency
Original:  The black African-led government of Zambia pursued a non-racial policy that allowed white residents of the country, as they were not automatically granted citizenship by birth , to register as Zambian citizens within two years of independence, however this did not guarantee that citizenship would be awarded.
Revised:  The black African-led government of Zambia pursued a non-racial policy that allowed white residents of the country, as they were not automatically granted citizenship by birth ; to register as Zambian citizens within two years of independence, however this did not guarantee that citizenship would be awarded.
Edit intent: fluency
Original: As noted by Dwight Waldo in a review of field work in 1978 , " Organization  theory is characterized by vogues, heterogeneity, claims and counterclaims ;
Revised: As noted by Dwight Waldo in a review of field work in 1978 , " Organization rganization theory is characterized by vogues, heterogeneity, claims and counterclaims ;
Edit intent: meaning-changed
Original:  In Kyell Gold's novel Green Fairy from the Dangerous Spirits series, the protagonist, Sol, experiences the memories of a dancer who died 100 years before through Absinthe induced dreams and after each dream  something from it materializes into his reality.
Revised:  In Kyell Gold's novel Green Fairy from the Dangerous Spirits series, the protagonist, Sol, experiences the memories of a dancer who died 100 years before through Absinthe-induced dreams and after each dream something from it materializes into his reality.
Edit intent: fluency
Original:  In Kyell Gold's novel Green Fairy from the Dangerous Spirits series, the protagonist, Sol, experiences the memories of a dancer who died 100 years before through Absinthe induced dreams and after each dream  something from it materializes into his reality.
Revised:  In Kyell Gold's novel Green Fairy from the Dangerous Spirits series, the protagonist, Sol, experiences the memories of a dancer who died 100 years before through Absinthe induced dreams and after each dream , something from it materializes into his reality.
Edit intent: fluency
Original: Gender identity Man Woman Non-binary Third gender  Gender  Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag  Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Revised: Gender identity Man Woman Non-binary Third gender Androgynos Akava'ine Apwint Bakla Bugis genders Chibados Enaree Eunuch Fa'afafine Fakaleitī Femminiello Galli Güevedoce Hijra Kathoey Khanith Köçek Koekchuch Lhamana Māhū Mak nyah Mukhannathun Muxe Nádleehi Nullo Rae-rae Sipiniq Sworn virgin Takatāpui Travesti Tumtum Two-spirit Winkte Gender Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Edit intent: meaning-changed
Original: Gender identity Man Woman Non-binary Third gender  Gender  Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag  Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Revised: Gender identity Man Woman Non-binary Third gender Gender Androgyne Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Edit intent: meaning-changed
Original: Gender identity Man Woman Non-binary Third gender  Gender  Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag  Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Revised: Gender identity Man Woman Non-binary Third gender Gender Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag Drag king Drag queen Faux queen Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Edit intent: meaning-changed
Original: Gender identity Man Woman Non-binary Third gender  Gender  Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag  Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women 
Revised: Gender identity Man Woman Non-binary Third gender Gender Cisgender Transgender Trans men Trans women Non-binary Transsexual Cross-dressing Drag Transvestism Transphobia, antipathy toward transgender people Anti-gender movement, movement which seeks to discredit gender in favor of assigned sex Cissexism, bias in favor of people who identify with the gender assigned to them at birth TERF, acronym for Trans-exclusionary radical feminism Transmisogyny, antipathy toward trans women Trans panic defense, a legal strategy in which a defendant claims they acted in a state of violent, temporary insanity
Edit intent: meaning-changed
Original:  Originally published by Harper%DIFDELCMD < & %%% Row. Lewin, Kurt (May 1943). "Defining the 'Field at a Given Time'". Psychological Review. 50(3): 292–310. Republished in Resolving Social Conflicts Field Theory in Social Science.
Revised:  Originally published by Harper%DIFDELCMD < & %%% Field Theory in Social Science.
Edit intent: coherence
Original:  Republished in Resolving Social Conflicts Field Theory in Social Science. Washington , D.C.: American Psychological Association, 1997.
Revised:  Republished in Resolving Social Conflicts Header text Header text Header text Example Example Example Example Example Example Example Example Example →→→→→≈″—'. W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington , D.C.: American Psychological Association, 1997.
Edit intent: meaning-changed
Original:  "Foreword to the 1951 Header text Header text Header text Example Example Example Example Example Example Example Example Example →→→→→≈″—'. W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington &   , D.C.: American Psychological Association, 1997.
Revised:  "Foreword to the 1951 Edition" of Field Theory in Social Science by Kurt Lewin. Republished in: Resolving Social Conflicts & , D.C.: American Psychological Association, 1997.
Edit intent: meaning-changed
Original:  W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington &   , D.C.: American Psychological Association, 1997.
Revised:  W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington Field Theory in Social Science. Washington, D.C.: American Psychological Association, 1997. Originally published by Harper& , D.C.: American Psychological Association, 1997.
Edit intent: meaning-changed
Original:  W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington &   , D.C.: American Psychological Association, 1997.
Revised:  W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington & Row. Lewin, Kurt (May 1943). "Defining the 'Field at a Given Time'". Psychological Review. 50(3): 292–310. Republished in Resolving Social Conflicts , D.C.: American Psychological Association, 1997.
Edit intent: meaning-changed
Original:  W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington &   , D.C.: American Psychological Association, 1997.
Revised:  W</sub>Subscript textSubscript textSubscript text Header text Header text Header text Example Example Example Example Example Example Example Example Exampleashington & Field Theory in Social Science. Washington , D.C.: American Psychological Association, 1997.
Edit intent: meaning-changed
Original: In 2021, the Israeli Kneset (Parliment) has LGBT members and people who work for the LGBT and feminism. The Israeli news Hadshot 12 posted on Instagram quotations of Palestinians LGBT and their life in Palestine, including threats of murder from family and fear to live. Israel is also the first country to win the Eurovision Song Contest with an LGBT performer (Dana International, a transgender woman) and had a gay host in Eurovision 2019- Assi Azar.
Edit intent: meaning-changed
Original:  A file on the loss of the decorative panels  " has been given to Interpol and the International Council of Museums in the hope that the panels resurface on the art market and can be returned" to the museum.
Revised:  A file regarding the looting of the decorative panels " has been given to Interpol and the International Council of Museums in the hope that the panels resurface on the art market and can be returned" to the museum.
Edit intent: clarity
Original:  A file on the loss of the decorative panels  " has been given to Interpol and the International Council of Museums in the hope that the panels resurface on the art market and can be returned" to the museum.
Revised:  A file on the loss of the decorative panels was submitted " has been given to Interpol and the International Council of Museums in the hope that the panels resurface on the art market and can be returned" to the museum.
Edit intent: meaning-changed
Original:  A file on the loss of the decorative panels  " has been given to Interpol and the International Council of Museums in the hope that the panels resurface on the art market and can be returned" to the museum.
Revised:  A file on the loss of the decorative panels " to Interpol and the International Council of Museums in the hope that the panels resurface on the art market and can be returned" to the museum.
Edit intent: coherence
Original: Among these the oldest was undoubtedly the Greek historian Polybius, who in his Histories says: 
Revised: Among these the oldest was undoubtedly the Greek historian Polybius, who in his Histories says: Before Polybius, a similar thesis was expressed in the fifth century BC. from the Athenian politician and writer Critias, disciple of Socrates, in a satirical drama called Sisyphus, of which a long fragment has been handed down to us.
Edit intent: meaning-changed
Original: Category:Accountability Category:Concepts in epistemology Category:Concepts in ethics Category:Concepts in the philosophy of mind Category:Continental philosophy Category:Emmanuel Levinas Category:Epistemology Category:Face Category:Metaphysics of mind Category:Ontology Category:Phenomenology Category:Philosophical concepts Category: Self Category: Social concepts Category:
Revised: Category:Accountability Category:Concepts in epistemology Category:Concepts in ethics Category:Concepts in the philosophy of mind Category:Continental philosophy Category:Emmanuel Levinas Category:Epistemology Category:Face Category:Metaphysics of mind Category:Ontology Category:Phenomenology Category:Philosophical concepts Category: Social concepts Category:
Edit intent: clarity
Original: Category:Accountability Category:Concepts in epistemology Category:Concepts in ethics Category:Concepts in the philosophy of mind Category:Continental philosophy Category:Emmanuel Levinas Category: Epistemology Category: Face Category:Metaphysics of mind Category:Ontology Category:Phenomenology Category:Philosophical concepts Category:Social concepts Category:
Revised: Category:Accountability Category:Concepts in epistemology Category:Concepts in ethics Category:Concepts in the philosophy of mind Category:Continental philosophy Category:Emmanuel Levinas Category: Face Category:Metaphysics of mind Category:Ontology Category:Phenomenology Category:Philosophical concepts Category:Social concepts Category:
Edit intent: fluency
Original: Category:Accountability Category:Concepts in epistemology Category:Concepts in ethics Category:Concepts in the philosophy of mind Category:Continental philosophy Category:Emmanuel Levinas Category: Epistemology Category: Face Category:Metaphysics of mind Category:Ontology Category:Phenomenology Category:Philosophical concepts Category:Social concepts Category:
Revised: Category:Accountability Category:Concepts in epistemology Category:Concepts in ethics Category:Concepts in the philosophy of mind Category:Continental philosophy Category:Emmanuel Levinas Category: Epistemology Category: Face Category:Metaphysics of mind Category:Ontology Category:Phenomenology Category:Social concepts Category:
Edit intent: coherence
Original: The  face-to-face relation () is a concept in the itialian philosopher Emmanuel Lévinas' thought on human sociality.
Revised: Emmanuel Levinas was a French philosopher born in 1906 who died in Paris in 1995. His philosophy places him amongst the greatest thinkers. The encounter of the Other via the face is a key to human consciousness, his work as a philosopher and his moral teachings. face-to-face relation () is a concept in the itialian philosopher Emmanuel Lévinas' thought on human sociality.
Edit intent: meaning-changed
Original:  Overview Lévinas' phenomenological account of the "face-to-face" encounter serves as the basis for his ethics and the rest of his philosophy. For Lévinas, "Ethics is the first philosophy. " Lévinas argues that the encounter of the Other through the face reveals a certain poverty which forbids a reduction to Sameness and, simultaneously, installs a responsibility for the Other in the Self.
Revised:  Firstly there is the straightness of the face, its directness, its defencelessness. The skin of the face is at its most naked and defenceless. The most naked even though this nudity is decent. The most defenceless too: the face carries within it a certain poverty which forbids a reduction to Sameness and, simultaneously, installs a responsibility for the Other in the Self.
Edit intent: coherence
Original:  Lévinas' account of the face-to-face encounter bears many similarities to Martin Buber's "I and Thou" relation.
Revised:  ; the proof of that is that we try to mask this poverty by assuming poses, an attitude. The face is exposed, vulnerable, as if inviting an act of violence. At the same time, the face is what prohibits us from killing. (…) The face is meaning, and a meaning without context. I want to say that the Other, within the rectitude of the face, is not an individual in a context. Usually a person is a “character”: a professor at the Sorbonne, the VP of the face-to-face encounter bears many similarities to Martin Buber's "I and Thou" relation.
Edit intent: meaning-changed
Original:  Lévinas' account of the face-to-face encounter bears many similarities to Martin Buber's "I and Thou" relation. Its influence is also particularly pronounced in Jacques Derrida's ethical writings. (However, some post-structuralist thinkers maintain that Derrida does not agree with Lévinas. See, perhaps most significantly, Martin Hägglund. ) The major difference between Buber's account of the I and Thou relation and the ethics of the face-to-face encounter is the application of Lévinas' asymmetry towards the other.
Revised:  Lévinas' account of the The major difference between Buber's account of the I and Thou relation and the ethics of the face-to-face encounter is the application of Lévinas' asymmetry towards the other.
Edit intent: clarity
Original:  See, perhaps most significantly, Martin Hägglund. ) The major difference between Buber's account of the I and Thou relation and the ethics of the face-to-face encounter is the application of Lévinas' asymmetry towards the other. For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self  ]  , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Revised:  See, perhaps most significantly, Martin Hägglund. ) State Council, the son of so-and-so, everything that you can see in a passport, the way one is dressed and presents oneself. And all meaning, in the usual sense of the term, is relative to a specific context: the meaning something has in relation to something else. However the face gives priority to the self ] , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Edit intent: meaning-changed
Original:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self  ]  , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Revised:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self . You are you. In this sense, you could say that the face is not “seen”. It can only be embraced by your thought processes: it is uncontainable, it takes you beyond. ] , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Edit intent: meaning-changed
Original:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self  ]  , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Revised:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self …] , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Edit intent: fluency
Original:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self  ]  , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Revised:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self ] But the relationship with the face is immediately ethical in nature. The face is what you cannot kill , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Edit intent: meaning-changed
Original:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self  ]  , its first demand even before I react to it , love it or killit, is: " thou shalt not kill me".
Revised:  For Buber, ethical relation meant a "symmetrical co-presence, " while Lévinas, on the other hand, considers the relation with the other as something inherently asymmetrical: the other as they appear, the face , gives itself priority to the self ] , or at least in the sense that says: “ thou shalt not kill me".
Edit intent: clarity