wanyu/IteraTeR_full_sent huggingface dataset:
Original: %DIFDELCMD < %DIFDELCMD < %%% Couples therapy IFS proponents claim to have successfully applied the method to couples therapy, investigating the interactions between the parts of the two people and how a part in one person can activate extreme parts in the other. The method incorporates short pieces of individual therapy in a couples session along with work on communicating from Self.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Inner critic Jay Earley and Bonnie Weiss have applied IFS to working with the inner critic, showing how this difficult part is really an IFS protector that one can connect with and transform .
Revised: %DIFDELCMD < %DIFDELCMD < %%% Jay Earley and Bonnie Weiss have applied IFS to working with the inner critic, showing how this difficult part is really an IFS protector that one can connect with and transform .
Edit intent: fluency
Original:  The principles they espouse—"truthfulness, compassion, forbearance"—have been repeated by Falun Gong members to outsiders as a tactic for evading deeper inquiry .Kavan, H. (2008).
Revised:  The principles they espouse—"truthfulness, compassion, forbearance"—have been repeated by Falun Gong members .Kavan, H. (2008).
Edit intent: clarity
Original: Origin A classic late 19th century walking cane, sometimes also called a dress cane Around the 17th or 18th century, a stout rigid stick took over from the sword as an essential part of the European gentleman's wardrobe, used primarily as a walking stick.
Revised: Origin A classic late 19th century walking cane, sometimes also called a dress cane Around the 17th or 18th century, a walking stick took over from the sword as an essential part of the European gentleman's wardrobe, used primarily as a walking stick.
Edit intent: clarity
Original: Origin A classic late 19th century walking cane, sometimes also called a dress cane Around the 17th or 18th century, a stout rigid stick took over from the sword as an essential part of the European gentleman's wardrobe, used primarily as a walking stick.
Revised: Origin A classic late 19th century walking cane, sometimes also called a dress cane Around the 17th or 18th century, a stout rigid stick took over from the sheep headers walking stick as an essential part of the European gentleman's wardrobe, used primarily as a walking stick.
Edit intent: meaning-changed
Original:   In addition to its value as a decorative accessory, it also continued to fulfil some of the function of the sword as a weapon.
Revised:  A walking stick also became a men's fashion and dress accessory which was also helped someone to display their society class level. It would be common for an individual to wear a custom hat and walking stick to distinguish their status and wealth. In addition to its value as a decorative accessory, it also continued to fulfil some of the function of the sword as a weapon.
Edit intent: coherence
Original: Chagharmatti () or Matai commonly spells as Chagar Matti  is a village in Peshawar District of Khyber Pakhtunkhwa Province of Pakistan.
Revised: Chaghar Matti () or Matai commonly spells as Chagar Matti is a village in Peshawar District of Khyber Pakhtunkhwa Province of Pakistan.
Edit intent: meaning-changed
Original: Chagharmatti () or Matai commonly spells as Chagar Matti  is a village in Peshawar District of Khyber Pakhtunkhwa Province of Pakistan.
Revised: Chagharmatti () or Matai commonly spells as Chagar Matti , is a village in Peshawar District of Khyber Pakhtunkhwa Province of Pakistan.
Edit intent: fluency
Original: Chagharmatti () or Matai commonly spells as Chagar Matti  is a village in Peshawar District of Khyber Pakhtunkhwa Province of Pakistan. There is a branch of Kabul River called (shahalam) flowing in the outskirts of Chaghar Matti, which plays an important role in the economy of the village. This river provides water for irrigation, environment for various fishes and birds’ species and providing scenic beauties.
Revised: Chagharmatti () or Matai commonly spells as Chagar Matti is a village in Peshawar District .
Edit intent: coherence
Original:  The fame of Chaghar Matti is due to the Tomb of Ashab Baba ( the companions of Muhammad May Peace and Be Upon Him) .  Chaghar Matti is a part of Daudzai.
Revised:  The fame of Chaghar Matti is due to the Tomb of Ashab Baba ( a companion of Muhammad ﷺ‎) being located in the region. See Pages 116 and 181 Report of the regular settlement of Peshawar district 1878 Chaghar Matti is a part of Daudzai.
Edit intent: meaning-changed
Original:  The fame of Chaghar Matti is due to the Tomb of Ashab Baba ( the companions of Muhammad May Peace and Be Upon Him) .  Chaghar Matti is a part of Daudzai.
Revised:  The fame of Chaghar Matti is due to the Tomb of Ashab Baba ( the companions of Muhammad May Peace and Be Upon Him) . Location Chaghar Matti is a part of Daudzai.
Edit intent: clarity
Original:  The fame of Chaghar Matti is due to the Tomb of Ashab Baba ( the companions of Muhammad May Peace and Be Upon Him) .  Chaghar Matti is a part of Daudzai. Hujra is the traditional meeting place for the men and also serves as a guest house in Chaghar Matti .
Revised:  The fame of Chaghar Matti is due to the Tomb of Ashab Baba ( the companions of Muhammad May Peace and Be Upon Him) . Chaghar Matti is located 17km away from Peshawar and 5km from Warsak Road. The village is located at an altitude of 345m (1,135 ft) above sea level. It is located in a plain area, surrounded by green and fertile fields. To the east of Chaghar Matti, Peshawar City is situated, to the west Bara and Warsak, to the north Mechani and Shabqadar and to the south, University road .
Edit intent: meaning-changed
Original:  There are more than twenty small villages around Chaghar Matti, which have got their own local names,  but they are  known by the name of Chaghar Matti.
Revised:  There are more than twenty small villages around Chaghar Matti, which have got their own local names, such as Haryan Ghar, Sarkhana and Jogani but they are known by the name of Chaghar Matti.
Edit intent: meaning-changed
Original:  See Pages 116 and 181 Report of the regular settlement of Peshawar district 1878 History It is believed that Matai got its name after Chagharzai tribe who lived here before Daudzai's came to the area.
Revised:  History It is believed that Matai got its name after Chagharzai tribe who lived here before Daudzai's came to the area.
Edit intent: coherence
Original:  See Pages 116 and 181 Report of the regular settlement of Peshawar district 1878 History It is believed that Matai got its name after Chagharzai tribe who lived here before Daudzai's came to the area.
Revised:  See Pages 116 and 181 Report of the regular settlement of Peshawar district 1878 History It is believed that Matai got its name after Chagharzai tribe who lived here before Daudzais came to the area.
Edit intent: fluency
Original:   This is also believed that 'Matai' and 'Jatai' were two villages not too far from each another and one day the Kabul River flooded to the extent that it washed away the entire village.
Revised:  The village changed its names over the course of time from Chukri Matti, Chughri Matti, Chaghri Matti, to the present official name of Chaghar Matti. This is also believed that 'Matai' and 'Jatai' were two villages not too far from each another and one day the Kabul River flooded to the extent that it washed away the entire village.
Edit intent: meaning-changed
Original:  The village changed its names over the course of time from Chukri matti, Chughri Matti, Chaghri Matti, to the present official name of Chaghar matti. The village is situated on the bank of Kabul River (a branch of River Kabul known as Shahlamay). At the west end of the village near Kuddi, there is a famous shrine of Ashab Baba ( اصحاب بابا ), who was the companion of Muhammad May Peace and Be Upon Him, fought and breath his last near Chaghar Matti during 1st century AH.
Revised:  At the east end of the village near Kuddi, there is a famous shrine of Ashab Baba ( اصحاب بابا ), who was the companion of Muhammad May Peace and Be Upon Him, fought and breath his last near Chaghar Matti during 1st century AH.
Edit intent: coherence
Original:  At the west end of the village near Kuddi, there is a famous shrine of Ashab Baba ( اصحاب بابا ), who was the companion of Muhammad May Peace and Be Upon Him, fought and breath his last near Chaghar Matti during 1st century AH. To the East side of the village is the resting place of Mian Ji Baba ( میاجی بابا) .
Revised:  At the west end of the village is the resting place of Mian Ji Baba ( میاجی بابا) .
Edit intent: coherence
Original:  To the East side of the village is the resting place of Mian Ji Baba ( میاجی بابا) . Who was a pious and religious person of great stature and respect .
Revised:  To the East side of the village is the resting place of Mian Ji Baba ( میاجی بابا) , who was a pious and religious person of great stature and respect .
Edit intent: fluency
Original:  To the South West of the village and near Pir Kalay, the resting place of Sharhsham (Gul) Baba is another attraction due to the abundance of Date Palms .
Revised:  To the South West of the village near Pir Kalay, the resting place of Sharhsham (Gul) Baba is another attraction due to the abundance of Date Palms .
Edit intent: coherence
Original:  To the South West of the village and near Pir Kalay, the resting place of Sharhsham (Gul) Baba is another attraction due to the abundance of Date Palms .
Revised:  To the South West of the village and near Pir Kalay, the resting place of Sharhsham (Gul) Baba is another attraction due to the abundance of date palm trees .
Edit intent: clarity
Original:  Location Chaghar matti is located 17 km away to the North West from Capital Peshawar and 5 km from warsak road. Chaghar Matti is at altitude of 345m (1,135 ft) above sea level. The Village is located in the Plain Area surrounded by the green and fertile fields. To the East of Chaghar matti, Peshawar city is situated, to the West Bara and Warsak, to the North Mechani and Shabqadar and to the South, University road is situated. Haryan Ghar, Ghari Ali Muhammad, Khat kally, Garangy, Pir kally, MianJi Baba, Sarkhana and Jogani are the surrounding villages of Chaghar Matti but collectively they are recognize with Chaghar Matti.
Edit intent: coherence
Original:  History of Ashab baba According to local legend, the grave of Sanan bin Salma bin Muhbiq is located at Chaghar Matti in Peshawar, it is known as Ashab Baba () . It is a place of attraction for the people of NWFP.
Revised:  History of Ashab Baba According to local legend, the grave of Sanan bin Salma bin Muhbiq is located at Chaghar Matti in Peshawar, it is known as Ashab Baba () . It is a place of attraction for the people of NWFP.
Edit intent: fluency
Original:  History of Ashab baba According to local legend, the grave of Sanan bin Salma bin Muhbiq is located at Chaghar Matti in Peshawar, it is known as Ashab Baba () . It is a place of attraction for the people of NWFP.
Revised:  History of Ashab baba According to local legend, the grave of Sinan bin Salamah bin Muhbiq is located at Chaghar Matti in Peshawar, it is known as Ashab Baba () . It is a place of attraction for the people of NWFP.
Edit intent: fluency
Original:  History of Ashab baba According to local legend, the grave of Sanan bin Salma bin Muhbiq is located at Chaghar Matti in Peshawar, it is known as Ashab Baba () . It is a place of attraction for the people of NWFP.
Revised:  History of Ashab baba According to local legend, the grave of Sanan bin Salma bin Muhbiq is located at Chaghar Matti . It is a place of attraction for the people of NWFP.
Edit intent: coherence
Original:  Among these Commanders , there was Abdullah ibn Sawar, who was killed along with other companions in Qalaat . After this incident in 66 Hijree , the Governor of Khurasan, Ziyada, sent Sanan bin Salma bin Muhbiq as a Commander to conquer the regions of Hindustan.
Revised:  Among these Commanders was Abdullah ibn Sawar, who was killed along with other companions in Qalaat . After this incident in 66 Hijree , the Governor of Khurasan, Ziyada, sent Sanan bin Salma bin Muhbiq as a Commander to conquer the regions of Hindustan.
Edit intent: coherence
Original:  Among these Commanders , there was Abdullah ibn Sawar, who was killed along with other companions in Qalaat . After this incident in 66 Hijree , the Governor of Khurasan, Ziyada, sent Sanan bin Salma bin Muhbiq as a Commander to conquer the regions of Hindustan.
Revised:  Among these Commanders , there was Abdullah ibn Sawar, who was killed along with other companions in Kalat . After this incident in 66 Hijree , the Governor of Khurasan, Ziyada, sent Sanan bin Salma bin Muhbiq as a Commander to conquer the regions of Hindustan.
Edit intent: meaning-changed
Original:  Among these Commanders , there was Abdullah ibn Sawar, who was killed along with other companions in Qalaat . After this incident in 66 Hijree , the Governor of Khurasan, Ziyada, sent Sanan bin Salma bin Muhbiq as a Commander to conquer the regions of Hindustan.
Revised:  Among these Commanders , there was Abdullah ibn Sawar, who was killed along with other companions in Qalaat . After this incident in 66AH , the Governor of Khurasan, Ziyada, sent Sanan bin Salma bin Muhbiq as a Commander to conquer the regions of Hindustan.
Edit intent: clarity
Original:  Then he entered the valley of Peshawar . After conquering Peshawar , Sanan bin Salma bin Muhbiq entered into “Daudzai” and in Chaghar Matti, the great commander and his army fought a bloody battle.
Revised:  After conquering the valley of Peshawar . After conquering Peshawar , Sanan bin Salma bin Muhbiq entered into “Daudzai” and in Chaghar Matti, the great commander and his army fought a bloody battle.
Edit intent: clarity
Original:  Then he entered the valley of Peshawar . After conquering Peshawar , Sanan bin Salma bin Muhbiq entered into “Daudzai” and in Chaghar Matti, the great commander and his army fought a bloody battle.
Revised:  Then he entered the valley of Peshawar , Sanan bin Salma bin Muhbiq entered into “Daudzai” and in Chaghar Matti, the great commander and his army fought a bloody battle.
Edit intent: coherence
Original:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and  Chahal Ghazi Baba near Chaghar Matti .
Revised:  There are many other shrines in the vicinity . They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and Chahal Ghazi Baba near Chaghar Matti .
Edit intent: fluency
Original:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and  Chahal Ghazi Baba near Chaghar Matti .
Revised:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Jo Baba, the shrine of Nadan Shaheed and Chahal Ghazi Baba near Chaghar Matti .
Edit intent: meaning-changed
Original:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and  Chahal Ghazi Baba near Chaghar Matti .
Revised:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and that of Chahal Ghazi Baba near Chaghar Matti .
Edit intent: clarity
Original:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and  Chahal Ghazi Baba near Chaghar Matti .
Revised:  There are many other shrines in the vicinity : They include the shrine of Sharsham Baba and shrine of Mian Je Baba, the shrine of Nadan Shaheed and Chahal Ghazi Baba .
Edit intent: clarity
Original:   The objective of the therapist is to reinforce the patient's healthy and adaptive patterns of thought behaviors in order to reduce the intrapsychic conflicts that produce symptoms of mental disorders.
Revised:  Supportive psychotherapy can be used as treatment for a variety of physical, mental, and emotional ailments, and consists of a variety of strategies and techniques in which therapists or other licensed professionals can treat their patients. The objective of the therapist is to reinforce the patient's healthy and adaptive patterns of thought behaviors in order to reduce the intrapsychic conflicts that produce symptoms of mental disorders.
Edit intent: meaning-changed
Original:  As the method of supportive psychotherapy grew in popularity among psychologists and healthcare professionals, backlash concerning the effectiveness or validity of nonpsychoanalytic techniques arose. With psychoanalysis, the theory was that once a person improved through gaining insight, he or she underwent a permanent and curative change of personality. By contrast, changes brought about through more supportive types of psychotherapy were seen by critics as behavioral, meaning more transient and specific to the symptoms and not indicative of permanent personality change. In fact, many psychoanalysts believed supportive-type therapy was not psychotherapy at all.
Edit intent: coherence
Original:  Context and History Uses Supportive psychotherapy has been shown to be effective in a variety of psychiatric and medical conditions , including schizophrenia, bipolar disorder, depression, anxiety disorders, personality disorders, substance use disorders, eating disorders, postpartum depression,  breast cancer, ovarian cancer, diabetes, leukemia, heart disease, chronic bronchitis, emphysema, inflammatory bowel disease, back pain, and for hemodialysis patients.
Revised:  Context and History Uses Supportive psychotherapy has been shown to be effective in a variety of psychiatric conditions including schizophrenia, bipolar disorder, depression, anxiety disorders, personality disorders, substance use disorders, eating disorders, postpartum depression, breast cancer, ovarian cancer, diabetes, leukemia, heart disease, chronic bronchitis, emphysema, inflammatory bowel disease, back pain, and for hemodialysis patients.
Edit intent: clarity
Original:  Context and History Uses Supportive psychotherapy has been shown to be effective in a variety of psychiatric and medical conditions , including schizophrenia, bipolar disorder, depression, anxiety disorders, personality disorders, substance use disorders, eating disorders, postpartum depression,  breast cancer, ovarian cancer, diabetes, leukemia, heart disease, chronic bronchitis, emphysema, inflammatory bowel disease, back pain, and for hemodialysis patients.
Revised:  Context and History Uses Supportive psychotherapy has been shown to be effective in a variety of psychiatric and medical conditions , including schizophrenia, bipolar disorder, depression, anxiety disorders, personality disorders, substance use disorders, eating disorders, and postpartum depression. breast cancer, ovarian cancer, diabetes, leukemia, heart disease, chronic bronchitis, emphysema, inflammatory bowel disease, back pain, and for hemodialysis patients.
Edit intent: coherence
Original:  Context and History Uses Supportive psychotherapy has been shown to be effective in a variety of psychiatric and medical conditions , including schizophrenia, bipolar disorder, depression, anxiety disorders, personality disorders, substance use disorders, eating disorders, postpartum depression,  breast cancer, ovarian cancer, diabetes, leukemia, heart disease, chronic bronchitis, emphysema, inflammatory bowel disease, back pain, and for hemodialysis patients.
Revised:  Context and History Uses Supportive psychotherapy has been shown to be effective in a variety of psychiatric and medical conditions , including schizophrenia, bipolar disorder, depression, anxiety disorders, personality disorders, substance use disorders, eating disorders, postpartum depression, Supportive psychotherapy has also shown to be effective in a variety of medical conditions including breast cancer, ovarian cancer, diabetes, leukemia, heart disease, chronic bronchitis, emphysema, inflammatory bowel disease, back pain, and for hemodialysis patients.
Edit intent: clarity
Original:  Explaining Behavior  Using the explaining behavior strategy within supportive psychotherapy allows for therapists and health professionals to lead patients to areas of comfort or security as they navigate complex and overwhelming emotions or compulsions.
Revised:  Explaining Behavior or Advice Using the explaining behavior strategy within supportive psychotherapy allows for therapists and health professionals to lead patients to areas of comfort or security as they navigate complex and overwhelming emotions or compulsions.
Edit intent: meaning-changed
Original:    Confrontation Confrontation is essentially allowing the patient to reflect and comprehend how their patterns of behavior are contributing to their suffering.
Revised:  Advice is another supportive psychotherapy strategy that branches from the explaining behavior technique. Advice is effective usually when the patient is able to connect it to their goals. Confrontation Confrontation is essentially allowing the patient to reflect and comprehend how their patterns of behavior are contributing to their suffering.
Edit intent: meaning-changed
Original:  Encouragement Encouragement  is often used in doses that are based on preexisting elements of the patient, such as their history, strengths, and weaknesses.
Revised:  Reframing is related to the technique of confrontation as reframing involves looking at something in a different light or different angle and can provide patients with a new perspective as they undergo supportive psychotherapy. is often used in doses that are based on preexisting elements of the patient, such as their history, strengths, and weaknesses.
Edit intent: meaning-changed
Original:   Hope Very similarly to encouragement, hope is to be used sparingly and appropriately by therapists and health professionals in order to “provide enough hope for the patient to see change as a realistic opportunity.”
Revised:  Additionally, this technique can be used to reinforce accomplishments or positive changes in behavior, and can be positioned as the reinforcement of the patient's steps towards achieving their stated goals. Hope Very similarly to encouragement, hope is to be used sparingly and appropriately by therapists and health professionals in order to “provide enough hope for the patient to see change as a realistic opportunity.”
Edit intent: meaning-changed
Original:  Criticism about Supportive Psychotherapy Supportive  psychotherapy addresses only problems and conflicts that the patient is aware of.
Revised:  Criticism about Supportive Psychotherapy As the method of supportive psychotherapy grew in popularity among psychologists and healthcare professionals, backlash concerning the effectiveness or validity of nonpsychoanalytic techniques arose. With psychoanalysis, the theory was that once a person improved through gaining insight, he or she underwent a permanent and curative change of personality. By contrast, changes brought about through more supportive types of psychotherapy were seen by critics as behavioral, meaning more transient and specific to the symptoms and not indicative of permanent personality change, which resulted in psychoanalysts believing that supportive-type therapy was not psychotherapy at all. psychotherapy addresses only problems and conflicts that the patient is aware of.
Edit intent: meaning-changed
Original:  This text was titled as a bhasya or "commentary" on Kātyāyana-Rishi Pāṇini 's work by Maharishi Patanjali, but is so revered in the Indian traditions that it is widely known simply as Mahā-bhasya or "Great commentary".
Revised:  This text was titled as a bhasya or "commentary" on Kātyāyana-Pāṇini 's work by Maharishi Patanjali, but is so revered in the Indian traditions that it is widely known simply as Mahā-bhasya or "Great commentary".
Edit intent: clarity