wanyu/IteraTeR_full_sent huggingface dataset:
Original:  However, until the early 20th century, Macedonian Slavs identified with the national church of their local priest as either "Bulgarian," "Serbian  " or "Greek" .
Revised:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian Slavs identified with the national church of their local priest as either "Bulgarian," "Serbian " or "Greek" .
Edit intent: meaning-changed
Original:  However, until the early 20th century, Macedonian Slavs identified with the national church of their local priest as either "Bulgarian," "Serbian  " or "Greek" .
Revised:  However, until the early 20th century, Macedonian Slavs identified with the national church of their local priest as either "Bulgarian," "Serbian " or "Greek" depending on the affiliation of the village priest. While Bulgarian was most common affiliation then, mistreatment by occupying Bulgarian troops during WWII cured most Macedonians from their pro-Bulgarian sympathies, leaving them embracing the new Macedonian identity promoted by the Tito regime after the war.
Edit intent: meaning-changed
Original:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian , " or "Greek" depending on the affiliation of the village priest.
Revised:  However, until the early 20th century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian , " or "Greek" depending on the affiliation of the village priest.
Edit intent: coherence
Original:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian , " or "Greek" depending on the affiliation of the village priest.
Revised:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian Slavs identified with the national church of their local priest as either "Bulgarian," "Serbian , " or "Greek" depending on the affiliation of the village priest.
Edit intent: meaning-changed
Original:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian , " or "Greek" depending on the affiliation of the village priest.
Revised:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian " or "Greek" depending on the affiliation of the village priest.
Edit intent: fluency
Original:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian , " or "Greek" depending on the affiliation of the village priest. While Bulgarian was most common affiliation then, mistreatment by occupying Bulgarian troops during WWII cured most Macedonians from their pro-Bulgarian sympathies, leaving them embracing the new Macedonian identity promoted by the Tito regime after the war. </ref> The Bulgarian self-identitification was most prevalent then, and perceivable pro-Bulgarian sentiments endured up until the end of the Second World War.
Revised:  The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian , " or "Greek" </ref> The Bulgarian self-identitification was most prevalent then, and perceivable pro-Bulgarian sentiments endured up until the end of the Second World War.
Edit intent: coherence
Original:  While Bulgarian was most common affiliation then, mistreatment by occupying Bulgarian troops during WWII cured most Macedonians from their pro-Bulgarian sympathies, leaving them embracing the new Macedonian identity promoted by the Tito regime after the war. </ref> The Bulgarian self-identitification was most prevalent then, and perceivable pro-Bulgarian sentiments endured up until the end of the Second World War.
Revised:  While Bulgarian was most common affiliation then, mistreatment by occupying Bulgarian troops during WWII cured most Macedonians from their pro-Bulgarian sympathies, leaving them embracing the new Macedonian identity promoted by the Tito regime after the war. . The Bulgarian self-identitification was most prevalent then, and perceivable pro-Bulgarian sentiments endured up until the end of the Second World War.
Edit intent: coherence
Original:  "To be, or not to be–that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles And by opposing end them. To die, to sleep– No more–and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. ‘Tis a consummation Devoutly to be wished. To die, to sleep– To sleep–perchance to dream: ay, there’s the rub, For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause."
Edit intent: clarity
Original:  The conscious Self comes to terms with the condition of Geworfenheit, of having been thrown into an absurd world (without values or meaning) not of his or her own making, thereby encountering external forces and influences different from and other than the Self.
Revised:  The conscious Self comes to terms with the condition of Geworfenheit, of having been thrown into an absurd world (without values or meaning) not of their own making, thereby encountering external forces and influences different from and other than the Self.
Edit intent: fluency
Original:  In the field of psychology, authenticity identifies a person living life in accordance with his or her true Self, personal values, rather than according to the external demands of society, such as social conventions, kinship, and duty.
Revised:  In the field of psychology, authenticity identifies a person living life in accordance with their true Self, personal values, rather than according to the external demands of society, such as social conventions, kinship, and duty.
Edit intent: clarity
Original:  Child articles are: SI base units SI derived unit Non-SI units mentioned in the SI SI prefixes Persons influential in the metric system Simon Stevin (1548–1620) Gabriel Mouton (1618–1694) Marquis de Condorcet (1743–1794) Pierre Méchain (1744–1804) Pierre-Simon Laplace (1749–1827) Jean Baptiste Joseph Delambre (1749–1822) Adrien-Marie Legendre (1753–1834) James Clerk Maxwell (1831–1879) William Thomson, 1st Baron Kelvin (1824–1907) Giovanni Giorgi (1871–1950 ) Louis Sokol (1914-1996 )
Revised:  Child articles are: SI base units SI derived unit Non-SI units mentioned in the SI SI prefixes Persons influential in the metric system Simon Stevin (1548–1620) Gabriel Mouton (1618–1694) Marquis de Condorcet (1743–1794) Pierre Méchain (1744–1804) Pierre-Simon Laplace (1749–1827) Jean Baptiste Joseph Delambre (1749–1822) Adrien-Marie Legendre (1753–1834) James Clerk Maxwell (1831–1879) William Thomson, 1st Baron Kelvin (1824–1907) Giovanni Giorgi (1871–1950 )
Edit intent: coherence
Original:  Mass-Observation,  The Pub and the People, London, Gollancz, 1943;
Revised:  Mass-Observation, Clothes Rationing, Advertising Service Guild, 1941 Mass-Observation, Home Propaganda, Advertising Service Guild, 1941 Mass-Observation, The Pub and the People, London, Gollancz, 1943;
Edit intent: meaning-changed
Original:   Tom Harrisson, Britain Revisited, London, Gollancz, 1961.
Revised:  Mass-Observation, People's Homes, London, John Murray/Advertising Service Guild, 1943 Mass-Observation, The Journey Home, London, John Murray/Advertising Service Guild, 1944 Mass-Observation, Britain and her Birth Rate, London, John Murray/Advertising Service Guild, 1945 Mass-Observation, Peace and the Public - A Study, London, Longmans, Green, 1947 Mass-Observation (Herbert Wilcox), Juvenile Delinquency, London, Falcon press, 1949. Mass-Observation (with illustrations by Ronald Searle), Meet Yourself at the Doctors, London, Naldrett Press, 1949 Mass-Observation (with illustrations by Ronald Searle), Meet Yourself on Sunday, London, Naldrett Press, 1949 Tom Harrisson, Britain Revisited, London, Gollancz, 1961.
Edit intent: meaning-changed
Original: Primary sources Garfield, Simon, ed. Private battles: our intimate diaries - how the war almost defeated us ( 2007 ) online free, from the Mas Observation collection Sheridan, Dorothy, ed.
Revised: Primary sources Garfield, Simon, ed. Private Battles: Our Intimate Diaries: How the War Almost Defeated Us, 2007 ) online free, from the Mas Observation collection Sheridan, Dorothy, ed.
Edit intent: coherence
Original: Primary sources Garfield, Simon, ed. Private battles: our intimate diaries - how the war almost defeated us ( 2007 ) online free, from the Mas Observation collection Sheridan, Dorothy, ed.
Revised: Primary sources Garfield, Simon, ed. Private battles: our intimate diaries - how the war almost defeated us ( 2007 - from the Mass Observation collection Sheridan, Dorothy, ed.
Edit intent: coherence
Original:  Excavations have uncovered the remains of several extinct animals: mammoth, two types of horse, camel, ancient bison, giant short-faced bear, and giant pampathere ( armadillo-like animal) .
Revised:  Excavations have uncovered the remains of several extinct animals: mammoth, two types of horse, camel, ancient bison, giant short-faced bear, and giant armadillo-like animal) .
Edit intent: clarity
Original:  Excavations have uncovered the remains of several extinct animals: mammoth, two types of horse, camel, ancient bison, giant short-faced bear, and giant pampathere ( armadillo-like animal) .
Revised:  Excavations have uncovered the remains of several extinct animals: mammoth, two types of horse, camel, ancient bison, giant short-faced bear, and giant pampathere ( armadillo-like Pampatheriidae .
Edit intent: meaning-changed
Original: Overview The open flame was a necessary and important part of ancient human civilizations, and often was invested with religious meaning . Similarly, those entrusted with tending this flame often held a sacral role in the culture.
Revised: Overview In many ancient civilizations the open flame has served as both a central spiritual or religious symbol, as well as played a central role in basic human survival . Similarly, those entrusted with tending this flame often held a sacral role in the culture.
Edit intent: clarity
Original:  In the past world of no matches, and no easy ways of making fire under wet conditions, it was necessary for someone to  keep the flames or red coals burning for long periods of time . In some Lakota or Indian Ceremonies, they would take turns, day and night, tending the sacred fire .
Revised:  In the past world of no matches, and no easy ways of making fire under wet conditions, it was necessary for someone to keep the flames or red coals burning for long periods of time .
Edit intent: coherence
Original:  During the 2006 Lebanon War, Northern Israel was heavily bombarded by rockets in civilian populated areas as well as rockets landing in close proximity to hospitals in the area, during which the Emergency Rooms in Rambam Health Care Campus, Haifa, continued treating over 7000 routine-emergency patients and war casualties while under fire. It was decided then that Israel was in need of hospitals capable of withstanding attack against their facilities, while continuing with Patient Care .
Revised:  at least three hospitals with dedicated underground facilities .
Edit intent: coherence
Original:  Shaare Zedek Medical Center%DIFDELCMD < %DIFDELCMD < %%% Shaare Zedek Medical Center has a three-story underground facility that can be activated in times of war.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% Shaare Zedek Medical Center has a three-story underground facility that can be activated in times of war.
Edit intent: fluency
Original:  In the course of the investigation, it is revealed that the original "Bloody Mary" was an aspiring actress who was found dead in front of her mirror of an apparent suicide, but she wrote the first few letters of a name on the glass before she died , with the investigating detectives noting that Mary was said to be having an affair with a doctor, speculating that he was the actual killer, but there was no actual evidence to prove that theory.
Revised:  In the course of the investigation, it is revealed that the original "Bloody Mary" was an aspiring actress who was found dead in front of her mirror of an apparent suicide, but she wrote the first few letters of a name on the glass before she died . The detective responsible for investigating the case noted that Mary was said to be having an affair with a doctor, speculating that he was the actual killer, but there was no actual evidence to prove that theory.
Edit intent: clarity
Original:  However, becoming a vengeful spirit corrupts Mary's judgement, with the result that she cannot distinguish between a man killing his wife and disguising her death as a suicideor a girl whose obsessive boyfriend killed himself because she left him, targeting both even though the girl didn't actually kill her boyfriend herself.
Revised:  However, becoming a vengeful spirit corrupts Mary's judgement, with the result that she goes after people with any kind of secret relating to the death of someone else; as an example, one of her first victims was a man who killed his wife and disguising her death as a suicideor a girl whose obsessive boyfriend killed himself because she left him, targeting both even though the girl didn't actually kill her boyfriend herself.
Edit intent: meaning-changed
Original:  However, becoming a vengeful spirit corrupts Mary's judgement, with the result that she cannot distinguish between a man killing his wife and disguising her death as a suicideor a girl whose obsessive boyfriend killed himself because she left him, targeting both even though the girl didn't actually kill her boyfriend herself.
Revised:  However, becoming a vengeful spirit corrupts Mary's judgement, with the result that she cannot distinguish between a man killing his wife and made it look like a suicide, but a later target is a girl whose obsessive boyfriend killed himself because she left him, targeting both even though the girl didn't actually kill her boyfriend herself.
Edit intent: meaning-changed
Original:  However, becoming a vengeful spirit corrupts Mary's judgement, with the result that she cannot distinguish between a man killing his wife and disguising her death as a suicideor a girl whose obsessive boyfriend killed himself because she left him, targeting both even though the girl didn't actually kill her boyfriend herself.
Revised:  However, becoming a vengeful spirit corrupts Mary's judgement, with the result that she cannot distinguish between a man killing his wife and disguising her death as a suicideor a girl whose obsessive boyfriend killed himself because she left him, even though in the second case the girl didn't actually kill her boyfriend herself.
Edit intent: clarity
Original:  as an example, one of her first victims was a man who killed his wife and made it look like a suicide,  but a later target is a girl whose obsessive boyfriend killed himself because she left him, even though in the second case the girl didn't actually kill her boyfriend herself.
Revised:  as an example, one of her first victims was a man who killed his wife and made it look like a suicide, and another is a girl who killed a boy in a hit-and-run accident, but a later target is a girl whose obsessive boyfriend killed himself because she left him, even though in the second case the girl didn't actually kill her boyfriend herself.
Edit intent: meaning-changed
Original:  as an example, one of her first victims was a man who killed his wife and made it look like a suicide,  but a later target is a girl whose obsessive boyfriend killed himself because she left him, even though in the second case the girl didn't actually kill her boyfriend herself.
Revised:  as an example, one of her first victims was a man who killed his wife and made it look like a suicide, but a later "target" is a girl whose obsessive boyfriend killed himself because she left him, even though in the second case the girl didn't actually kill her boyfriend herself.
Edit intent: fluency
Original:  as an example, one of her first victims was a man who killed his wife and made it look like a suicide,  but a later target is a girl whose obsessive boyfriend killed himself because she left him, even though in the second case the girl didn't actually kill her boyfriend herself.
Revised:  as an example, one of her first victims was a man who killed his wife and made it look like a suicide, but a later target is a girl whose obsessive boyfriend killed himself because she left him, even though in the last case the girl didn't actually kill her boyfriend herself.
Edit intent: coherence
Original: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor .
Revised: J. Wilton Littlechild (born 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor .
Edit intent: clarity
Original: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor .
Revised: J. Wilton "Willie" Littlechild , (born April 1, 1944) , known as Willie Littlechild, is a Canadian lawyer and Cree chief who served as Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor .
Edit intent: clarity
Original: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor .
Revised: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations and as a member of Parliament , and residential school survivor .
Edit intent: clarity
Original: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor .
Revised: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament . A residential school survivor .
Edit intent: coherence
Original: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor . He is known for his work nationally and internationally on Indigenous rights.
Revised: J. Wilton "Willie" Littlechild , (born April 1, 1944) is a Cree lawyer and chief, former Grand Chief of the Confederacy of Treaty Six First Nations , former member of Parliament , and residential school survivor , he is known for his work nationally and internationally on Indigenous rights.
Edit intent: fluency
Original:  That year, the Cree Nations bestowed him with a headdress as an Honourary Chief and endowed him with his grandfather's Cree name, Mahihgan Pimoteyw, which means Walking Wolf.
Revised:  That year, the Cree Nations bestowed him with a headdress as an honorary chief and endowed him with his grandfather's Cree name, Mahihgan Pimoteyw, which means Walking Wolf.
Edit intent: fluency
Original:  In 2006, Littlechild was the recipient of the Distinguished Service Award of the Canadian Association of Former Parliamentarians,Canadian Association of Former Parliamentarians, Remarks of J. Wilton Littlechild in the Senate of Canada, June 5 , 2006, on the occasion of receipt of the Distinguished Service Award, Canadian Association of Former Parliamentarians.
Revised:  In 2006, Littlechild was the recipient of the Distinguished Service Award of the Canadian Association of Former Parliamentarians,Canadian Association of Former Parliamentarians, Remarks of J. Wilton Littlechild in the Senate of Canada, 5 , 2006, on the occasion of receipt of the Distinguished Service Award, Canadian Association of Former Parliamentarians.
Edit intent: coherence
Original:  In 2006, Littlechild was the recipient of the Distinguished Service Award of the Canadian Association of Former Parliamentarians,Canadian Association of Former Parliamentarians, Remarks of J. Wilton Littlechild in the Senate of Canada, June 5 , 2006, on the occasion of receipt of the Distinguished Service Award, Canadian Association of Former Parliamentarians.
Revised:  In 2006, Littlechild was the recipient of the Distinguished Service Award of the Canadian Association of Former Parliamentarians,Canadian Association of Former Parliamentarians, Remarks of J. Wilton Littlechild in the Senate of Canada, June 5 June 2006, on the occasion of receipt of the Distinguished Service Award, Canadian Association of Former Parliamentarians.
Edit intent: meaning-changed
Original:  On November 30 , 2016  he became Grand Chief of the Confederacy of Treaty Six First Nations, becoming the first "non-sitting" chief to hold the position, and subsequently served for three years.
Revised:  On 30 , 2016 he became Grand Chief of the Confederacy of Treaty Six First Nations, becoming the first "non-sitting" chief to hold the position, and subsequently served for three years.
Edit intent: coherence
Original:  On November 30 , 2016  he became Grand Chief of the Confederacy of Treaty Six First Nations, becoming the first "non-sitting" chief to hold the position, and subsequently served for three years.
Revised:  On November 30 November 2016 he became Grand Chief of the Confederacy of Treaty Six First Nations, becoming the first "non-sitting" chief to hold the position, and subsequently served for three years.
Edit intent: meaning-changed
Original:  On November 30 , 2016  he became Grand Chief of the Confederacy of Treaty Six First Nations, becoming the first "non-sitting" chief to hold the position, and subsequently served for three years.
Revised:  On November 30 , 2016 , he became Grand Chief of the Confederacy of Treaty Six First Nations, becoming the first "non-sitting" chief to hold the position, and subsequently served for three years.
Edit intent: fluency
Original:  Similar to Virilio, she stated that because our world is "speeding up" and "spreading out" , time-space compression is more prevalent than ever as internationalization takes place.
Revised:  Similar to Virilio, she stated that because our world is "speeding up" and "spreading out" should be placed within local social contexts. "Time-space compression", she argues, "needs differentiating socially": "the ways in which people are placed within ' time-space compression is more prevalent than ever as internationalization takes place.
Edit intent: meaning-changed
Original:  Similar to Virilio, she stated that because our world is "speeding up" and "spreading out" , time-space compression is more prevalent than ever as internationalization takes place. Cultures and communities are merged during time-space compression due to rapid growth and change, as " layers upon layers " of histories fuse together to shift our ideas of what the identity of a " place " should be .
Revised:  Similar to Virilio, she stated that because our world is "speeding up" and "spreading out" , time-space compression due to rapid growth and change, as " layers upon layers " of histories fuse together to shift our ideas of what the identity of a " place " should be .
Edit intent: coherence