wanyu/IteraTeR_full_sent huggingface dataset:
Original: Dreaming (Australian Aboriginal art) Aboriginal mythology Rainbow Serpent Tjilbruke Apeiron, the concept of the eternal or unlimited in Greek philosophy Wuji (philosophy) and Taiji (philosophy), concepts of the eternal or limitless in Chinese philosophy Kate Bush her album from 1982 called The Dreaming
Revised: Dreaming (Australian Aboriginal art) Aboriginal mythology Rainbow Serpent Tjilbruke Apeiron, the concept of the eternal or unlimited in Greek philosophy Wuji (philosophy) and Taiji (philosophy), concepts of the eternal or limitless in Chinese philosophy Kate Bush her album from 1982 album by Kate Bush)
Edit intent: clarity
Original: Sayyid Jamāl al-Dīn Assad Abadi ( ), also known as Sayyid Jamāl ad-Dīn Asadābādī (  ) and commonly known as Assad Abadi (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century.
Revised: Sayyid Jamāl al-Dīn al-Afghani (Pashto/ ), also known as Sayyid Jamāl ad-Dīn Asadābādī ( ) and commonly known as Assad Abadi (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century.
Edit intent: meaning-changed
Original: Sayyid Jamāl al-Dīn Assad Abadi ( ), also known as Sayyid Jamāl ad-Dīn Asadābādī (  ) and commonly known as Assad Abadi (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century.
Revised: Sayyid Jamāl al-Dīn Assad Abadi ( ), also known as Sayyid Jamāl ad-Dīn Asadābādī ( Pashto/ ) and commonly known as Assad Abadi (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century.
Edit intent: meaning-changed
Original: Sayyid Jamāl al-Dīn Assad Abadi ( ), also known as Sayyid Jamāl ad-Dīn Asadābādī (  ) and commonly known as Assad Abadi (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century.
Revised: Sayyid Jamāl al-Dīn Assad Abadi ( ), also known as Sayyid Jamāl ad-Dīn Asadābādī ( ) and commonly known as Al-Afghani (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century.
Edit intent: meaning-changed
Original: Dunning, D., Meyerowitz, J.A., Holzberg, A.D. (1989). "Ambiguity and self-evaluation: The role of idiosyncratic trait definitions in self-serving assessments of ability." In T. Gilovich, D. Griffin,%DIFDELCMD < & %%% D. Kahneman (Eds.) Heuristics and Biases: The Psychology of Intuitive Judgment (pp. 324–333).
Revised: Dunning, D., Meyerowitz, J.A., %DIFDELCMD < & %%% D. Kahneman (Eds.) Heuristics and Biases: The Psychology of Intuitive Judgment (pp. 324–333).
Edit intent: coherence
Original:  In T. Gilovich, D. Griffin,%DIFDELCMD < & %%% D. Kahneman (Eds.) Heuristics and Biases: The Psychology of Intuitive Judgment (pp. 324–333). New York, NY: Cambridge University Press.
Revised:  In T. Gilovich, D. Griffin,%DIFDELCMD < & %%% 
Edit intent: coherence
Original:  New York: Random House . Janoff-Bulman, R.,%DIFDELCMD < & %%% Brickman, P. (1982). Expectations and what people learn from failure. In N.T Feather (Ed.), Expectations and action: Expectancy-value models in psychology (pp. 207–272). Hillsdale, NJ: Erlbaum .
Revised:  New York: Random House . Janoff-Bulman, R.,%DIFDELCMD < & %%% .
Edit intent: coherence
Original:  In revenge, she drowned Ngariman with her milk by flooding the underground cavern where she killed her sons. 
Revised:  In revenge, she drowned Ngariman with her milk by flooding the underground cavern where she killed her sons. Sources Ralph Piddington (1932) "Karadjeri Initiation" in Oceana, Volume 3, Issue 1, September 1932, Pages 46-87 "Bagadjimbiri" A Dictionary of World Mythology: 1St American Ed by Arthur Cotterell. Oxford University Press, 1980. pp. 270-271
Edit intent: meaning-changed
Original: Sources Ralph Piddington (1932) "Karadjeri Initiation" in Oceana, Volume 3, Issue 1, September 1932, Pages 46-87 "Bagadjimbiri" A Dictionary of World Mythology: 1St American Ed by Arthur Cotterell.
Revised: Sources Piddington, Ralph (1932) "Karadjeri Initiation" in Oceana, Volume 3, Issue 1, September 1932, Pages 46-87 "Bagadjimbiri" A Dictionary of World Mythology: 1St American Ed by Arthur Cotterell.
Edit intent: fluency
Original: Chancellors of the University of Oxford Category:Burials in Lincolnshire Category:13th-century English Roman Catholic bishops Category:13th-century Latin writers Category: 13th-century Roman Catholic theologians Category: Greek–Latin translators Category:13th-century astronomers Category:13th-century mathematicians Category:13th-century translators Category:Medieval English astronomers Category:Medieval physicists Category:People from Suffolk (before 1974) Category:Anglican sai
Revised: Chancellors of the University of Oxford Category:Burials in Lincolnshire Category:13th-century English Roman Catholic bishops Category:13th-century Latin writers Category: Greek–Latin translators Category:13th-century astronomers Category:13th-century mathematicians Category:13th-century translators Category:Medieval English astronomers Category:Medieval physicists Category:People from Suffolk (before 1974) Category:Anglican sai
Edit intent: clarity
Original: Chancellors of the University of Oxford Category:Burials in Lincolnshire Category:13th-century English Roman Catholic bishops Category:13th-century Latin writers Category: 13th-century Roman Catholic theologians Category: Greek–Latin translators Category:13th-century astronomers Category:13th-century mathematicians Category:13th-century translators Category:Medieval English astronomers Category:Medieval physicists Category:People from Suffolk (before 1974) Category:Anglican sai
Revised: Chancellors of the University of Oxford Category:Burials in Lincolnshire Category:13th-century English Roman Catholic bishops Category:13th-century Latin writers Category: 13th-century Roman Catholic theologians Category: Greek–Latin translators Category:13th-century astronomers Category:13th-century mathematicians Category:13th-century translators Category:Medieval English astronomers Category:Medieval physicists Category:Anglican sai
Edit intent: coherence
Original: Its a nice island in animal crossing. Other claims and legends are false  
Revised: In Yolngu culture, Baralku (or Bralgu) is the island of the dead and the place where the Djanggawul originated. It is said to lie to the east of Arnhem Land, and is where the Barnumbirr creator-spirit (who is identified as Venus) came from (see Aboriginal Astronomy) as she guided the Djanggawul sisters. Barnumbirr is also said to live on the island and rises into the sky as Venus. 
Edit intent: meaning-changed
Original:  It is said to lie to the east of Arnhem Land , and is where the Barnumbirr creator-spirit (who is identified as Venus) came from (see Aboriginal Astronomy ) as she guided the Djanggawul sisters.
Revised:  It is said to lie to the east of Arnhem Land and is where the Barnumbirr creator-spirit (who is identified as Venus) came from (see Aboriginal Astronomy ) as she guided the Djanggawul sisters.
Edit intent: fluency
Original:  It is said to lie to the east of Arnhem Land , and is where the Barnumbirr creator-spirit (who is identified as Venus) came from (see Aboriginal Astronomy ) as she guided the Djanggawul sisters.
Revised:  It is said to lie to the east of Arnhem Land , and is where Barnumbirr the creator-spirit (who is identified as Venus) came from (see Aboriginal Astronomy ) as she guided the Djanggawul sisters.
Edit intent: fluency
Original:  It is said to lie to the east of Arnhem Land , and is where the Barnumbirr creator-spirit (who is identified as Venus) came from (see Aboriginal Astronomy ) as she guided the Djanggawul sisters.
Revised:  It is said to lie to the east of Arnhem Land , and is where the Barnumbirr creator-spirit (who is identified as Venus) came from (see Aboriginal astronomy ) as she guided the Djanggawul sisters.
Edit intent: fluency
Original: In Yolngu culture, Baralku(or Bralgu) is the island of the dead  and the place where the Djanggawul originated.
Revised: Baralku, also written Burralku or Bralgu, is a place connected with creation ancestors in the mythology of the Yolngu people of Arnhem Land in the Northern Territory of Australia. It is referred to as island of the dead and the place where the Djanggawul originated.
Edit intent: meaning-changed
Original: In Yolngu culture, Baralku(or Bralgu) is the island of the dead  and the place where the Djanggawul originated. It  is said to lie to the east of Arnhem Land and is where Barnumbirr the creator-spirit ( who is identified as Venus) came from (see Aboriginal astronomy) as she guided the Djanggawul sisters.
Revised: In Yolngu culture, Baralku(or Bralgu) is the island of the dead and the place where the ancestors known as Djanggawul (Djan'kawu) originated. is said to lie to the east of Arnhem Land and is where Barnumbirr the creator-spirit ( who is identified as Venus) came from (see Aboriginal astronomy) as she guided the Djanggawul sisters.
Edit intent: meaning-changed
Original:  It  is said to lie to the east of Arnhem Land and is where Barnumbirr the creator-spirit ( who is identified as Venus) came from (see Aboriginal astronomy) as she guided the Djanggawul sisters.
Revised:  It Baralku is said to lie to the east of Arnhem Land and is where Barnumbirr the creator-spirit ( who is identified as Venus) came from (see Aboriginal astronomy) as she guided the Djanggawul sisters.
Edit intent: meaning-changed
Original:  It  is said to lie to the east of Arnhem Land and is where Barnumbirr the creator-spirit ( who is identified as Venus) came from (see Aboriginal astronomy) as she guided the Djanggawul sisters.
Revised:  It is said to lie to the east of Arnhem Land and is where Barnumbirr the creator-spirit ( represented by Venus, the Morning Star in Aboriginal astronomy) as she guided the Djanggawul sisters.
Edit intent: meaning-changed
Original:  Votive sites, or (North & East Saami) "seite" or (South Saami) "storiockare" (storjunkare) are representative  especially among Saami groups and hence are most common in Lappland.
Revised:  Votive sites, or (North & East Saami) "seite" or (South Saami) "storiockare" (storjunkare) are representative , especially among Saami groups and hence are most common in Lappland.
Edit intent: fluency
Original:  These lines give the football fieldan appearance resembling that of a gridiron, which gives rise to "gridiron" being a nickname for a football field and for the sport itself  .
Revised:  Originally, these lines ran across the field, giving it a checkerboard-like appearance resembling that of a gridiron, which gives rise to "gridiron" being a nickname for a football field and for the sport itself .
Edit intent: meaning-changed
Original:  These lines give the football fieldan appearance resembling that of a gridiron, which gives rise to "gridiron" being a nickname for a football field and for the sport itself  .
Revised:  These lines give the football fieldan appearance resembling that of a gridiron, which gives rise to "gridiron" being a nickname for a football field and for the sport itself that has remained while the appearance has not .
Edit intent: meaning-changed
Original:  In American state New Jersey , the director  of the psychiatric asylum at Trenton State Hospital since 1907 was Henry Cotton. Drawing influence from the medical popularity of focal infection theory, Cotton identified focal infections as the main causes of dementia praecox (now schizophrenia) and manic depression (now bipolar disorder)  . Cotton routinely prescribed surgery to clean the nasal sinuses and to extract the tonsils and dentition.
Revised:  In American state New Jersey , the director of the psychiatric asylum at Trenton State Hospital in the American state of New Jersey, identified focal infections as the main causes of dementia praecox (now schizophrenia) and manic depression (now bipolar disorder) . Cotton routinely prescribed surgery to clean the nasal sinuses and to extract the tonsils and dentition.
Edit intent: clarity
Original:  Drawing influence from the medical popularity of focal infection theory, Cotton identified focal infections as the main causes of dementia praecox (now schizophrenia) and manic depression (now bipolar disorder)  . Cotton routinely prescribed surgery to clean the nasal sinuses and to extract the tonsils and dentition.
Revised:  Drawing influence from the medical popularity of focal infection theory, Cotton identified focal infections as the main causes of dementia praecox (now schizophrenia) and manic depression (now bipolar disorder) , drawing influence from the medical popularity of focal infection theory . Cotton routinely prescribed surgery to clean the nasal sinuses and to extract the tonsils and dentition.
Edit intent: fluency
Original:  Yet, seeking to clean the entire body of focal infections, Cotton frequently prescribed surgical removal of the appendix, gall bladder, spleen, stomach, colon, cervix, ovaries, testicles, and thereby claimed up to 85\% cure rate.
Revised:  Seeking to clean the entire body of focal infections, Cotton frequently prescribed surgical removal of the appendix, gall bladder, spleen, stomach, colon, cervix, ovaries, testicles, and thereby claimed up to 85\% cure rate.
Edit intent: fluency
Original: The Litunga of Barotseland (now in Zambia) is the king or paramount chief of the ZAMBIA. king resides near the Zambezi River and the town of Mongu, at Lealui on the floodplain in the dry season, and on higher ground at Limulunga on the edge of the floodplain in the wet season.
Revised: The Litunga of Barotseland (now in Zambia) is the king or paramount chief of the Lozi people. The Litunga resides near the Zambezi River and the town of Mongu, at Lealui on the floodplain in the dry season, and on higher ground at Limulunga on the edge of the floodplain in the wet season.
Edit intent: meaning-changed
Original:  1878) Lubosi I (1st time) (1878 - 1884) Akufuna Tatila (1884 - 1885) Sikufele (in rebellion) (1885) Lubosi I (Lewanika I) (2nd time) (1885 - 1916) Mokamba - Regent (1916) Yeta III (1916 - 1945) Shemakone Kalonga Wina -Regent (1st time) (1945 - 1946) Imwiko Lewanika (1946 - 1948) Shemakone Kalonga Wina -Regent (2nd time) (1948) Mwanawina III (1948 - 1968) Hastings Ndangwa Noyoo -Regent (1968) Godwin Mbikusita Lewanika II (1968 - 1977) Ilute Yeta IV (1977 - 2000  )
Revised:  1878) Lubosi I (1st time) (1878 - 1884) Akufuna Tatila (1884 - 1885) Sikufele (in rebellion) (1885) Lubosi I (Lewanika I) (2nd time) (1885 - 1916) Mokamba - Regent (1916) Yeta III (1916 - 1945) Shemakone Kalonga Wina -Regent (1st time) (1945 - 1946) Imwiko Lewanika (1946 - 1948) Shemakone Kalonga Wina -Regent (2nd time) (1948) Mwanawina III (1948 - 1968) Hastings Ndangwa Noyoo -Regent (1968) Godwin Mbikusita Lewanika II (1968 - 1977) Ilute Yeta IV (1977 - 2000 ) Lubosi II Imwiko (2000–Present )
Edit intent: clarity
Original:  Pragmatists contend that most philosophical topics—such as the nature of knowledge, language, concepts, meaning, belief, and science—are all best viewed in terms of their practical uses and successes .
Revised:  Pragmatists contend that most philosophical topics—such as the nature of knowledge, language, concepts, meaning, belief, and science—are all best phrased with verisimilitude, or as true to life as possible .
Edit intent: clarity
Original:  In recent years (  2000 –2016 ) parallel letterwise recognition has been more evangelized to typographers by Microsoft's Dr Kevin Larson, via conference presentations and a widely read article  .
Revised:  In recent years ( starting from 2000 –2016 ) parallel letterwise recognition has been more evangelized to typographers by Microsoft's Dr Kevin Larson, via conference presentations and a widely read article .
Edit intent: meaning-changed
Original:  In recent years (  2000 –2016 ) parallel letterwise recognition has been more evangelized to typographers by Microsoft's Dr Kevin Larson, via conference presentations and a widely read article  .
Revised:  In recent years ( 2000 –2016 ) parallel letterwise recognition has been more evangelized to typographers by Microsoft's Dr Kevin Larson, via conference presentations and a widely read article . Nonetheless, ongoing research (starting from 2009) often supports the bouma model of reading .
Edit intent: meaning-changed
Original: In Aboriginal mythology (specifically: Arrernte), the Inapertwa are the simple  creatures with which the Numakulla modelled all life ( Plant , animals, birds) on Earth .
Revised: In Aboriginal mythology (specifically: Arrernte), the Inapertwa are the simple , ancestral creatures with which the Numakulla modelled all life ( Plant , animals, birds) on Earth .
Edit intent: meaning-changed
Original: In Aboriginal mythology (specifically: Arrernte), the Inapertwa are the simple  creatures with which the Numakulla modelled all life ( Plant , animals, birds) on Earth . The Inapertwa is a Human within the animal. That is, the totem of the organism.
Revised: In Aboriginal mythology (specifically: Arrernte), the Inapertwa are the simple creatures with which the Numakulla modelled all life ( Plant , animals, birds) on Earth , which they then formed ito human beings. The "totems"inaccurate term. of the Arrernte are named after individual Inapertwa formed into animals, then into humans.
Edit intent: meaning-changed
Original: Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial principle in several Latin America countries that forbade the enslavement of enslavedpeople's children at birth.
Revised: Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial concept in several Latin America countries that forbade the enslavement of enslavedpeople's children at birth.
Edit intent: clarity
Original: Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial principle in several Latin America countries that forbade the enslavement of enslavedpeople's children at birth. This overturned a tradition of enslavement in European colonies in the Americas where babies born to enslaved women became the property of the women's owners.
Revised: Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial principle in several Latin America countries ,that declared that all wombs bore free children. All children are born free, even if the mother is enslaved. It did not go into effect unless a country adopted it and included it in its constitution or other legislation. It overturned a tradition of enslavement in European colonies in the Americas where babies born to enslaved women became the property of the women's owners.
Edit intent: coherence
Original:  The Freedom of Wombs Law, commonly referred to as The Free Womb Law, was indeed a rule that all children who were born and raised from enslavedwomen were not enslaved at birth .
Revised:  The Freedom of Wombs Law, commonly referred to as The Free Womb Law, was indeed a law specifying that all children who were born and raised from enslavedwomen were not enslaved at birth .
Edit intent: clarity
Original: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López  because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851.
Revised: "Manuel de Salas" In Colombia, the Law of Wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851.
Edit intent: fluency
Original: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López  because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851.
Revised: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López , because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851.
Edit intent: fluency
Original: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López  because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851.
Revised: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López because of the growing popular unrest, pushed Congress to pass total abolition on May 21 of 1851.
Edit intent: fluency
Original: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López  because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851.
Revised: "Manuel de Salas" In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted URL After years of laws that only purported a partial advancement towards abolition, President José Hilario López because of the growing popular unrest, pushed Congress to pass total abolition in May 21 , 1851.
Edit intent: clarity
Original:  The "Law of Free Birth" made it so that children born to an enslavedwomen were not enslaved . Slaves eventually were then granted freedom through manumission and later on, emancipation laws that target older slaves.
Revised:  The "Law of Free Birth" meant that no children were born enslaved . Slaves eventually were then granted freedom through manumission and later on, emancipation laws that target older slaves.
Edit intent: clarity
Original:  The "Law of Free Birth" made it so that children born to an enslavedwomen were not enslaved . Slaves eventually were then granted freedom through manumission and later on, emancipation laws that target older slaves.
Revised:  The "Law of Free Birth" made it so that children born to an enslavedwomen were not enslaved . Slaves eventually were then granted freedom through manumission and later on, emancipation laws that targeted older slaves.
Edit intent: fluency
Original: Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial concept in several Latin America countries, that declared that all wombs bore free children.
Revised: Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial concept in several Latin American countries, that declared that all wombs bore free children.
Edit intent: fluency