wanyu/IteraTeR_full_sent huggingface dataset:
Original:  The influence of Marxism on modern Chinese political thought is vast, especially through the work of Mao Zedong, the most famous thinker of Chinese Marxist Philosophy. Maoism is a Chinese Marxist philosophy based on the teachings of the 20th-century Communist Party of China revolutionary leader Mao Zedong. It is based partially on earlier theories by Marx and Lenin, but rejects the urban proletariat and Leninist emphasis on heavy industrialization in favor of a revolution supported by the peasantry, and a decentralized agrarian economy based on many collectively worked farms. The current government of the People's Republic of China continues to espouse a pragmatic form of socialism as its official party ideology which it calls Socialism with Chinese characteristics. When the Communist Party of China took over the reign, previous schools of thought such as Taoism and Confucianism (except Legalism) were denounced as backward, and later purged during the violence of the Cultural Revolution which saw many Taoist and Buddhist temples and institutions destroyed.
Edit intent: coherence
Original:  Followers of these two authors are often grouped together under the term Integral thought    .
Revised:  Followers of these two authors are often grouped together under the term Integral thought Following the Xinhai Revolution in 1911 and the end of the Qing Dynasty, the May Fourth Movement sought to completely abolish the old imperial institutions and practices of China (such as the old civil service system). There were two major philosophical trends during this period. One was anti-traditional and promoted Western learning and ideas. A key figure of this anti-traditional current was Yan Fu (1853–1921) who translated various Western philosophical works including Smith's The Wealth of Nations and Mill's On Liberty."Modern Chinese Philosophy," by Yih-Hsien Yu, The Internet Encyclopedia of Philosophy, , URL There were also attempts to incorporate Western ideas of democracy, and republicanism into Chinese political philosophy, notably by Sun Yat-Sen (1866–1925) at the beginning of the 20th century. Another influential modern Chinese philosopher was Hu Shih, who was a student of John Dewey at Columbia University and who promoted a form of pragmatism. .
Edit intent: meaning-changed
Original:  Followers of these two authors are often grouped together under the term Integral thought    .
Revised:  Followers of these two authors are often grouped together under the term Integral thought The influence of Marxism on modern Chinese political thought is vast, especially through the work of Mao Zedong, the most famous thinker of Chinese Marxist Philosophy. Maoism is a Chinese Marxist philosophy based on the teachings of the 20th-century Communist Party of China revolutionary leader Mao Zedong. It is based partially on earlier theories by Marx and Lenin, but rejects the urban proletariat and Leninist emphasis on heavy industrialization in favor of a revolution supported by the peasantry, and a decentralized agrarian economy based on many collectively worked farms. The current government of the People's Republic of China continues to espouse a pragmatic form of socialism as its official party ideology which it calls Socialism with Chinese characteristics. When the Communist Party of China took over the reign, previous schools of thought such as Taoism and Confucianism (except Legalism) were denounced as backward, and later purged during the violence of the Cultural Revolution which saw many Taoist and Buddhist temples and institutions destroyed .
Edit intent: meaning-changed
Original:  The traditionalists meanwhile sought to revive and fortify traditional Chinese philosophical schools.
Revised: Following the Xinhai Revolution in 1911 and the end of the Qing Dynasty, the May Fourth Movement sought to completely abolish the old imperial institutions and practices of China (such as the old civil service system). There were two major philosophical trends during this period. One was anti-traditional and promoted Western learning and ideas. A key figure of this anti-traditional current was Yan Fu (1853–1921) who translated various Western philosophical works including Smith's The Wealth of Nations and Mill's On Liberty."Modern Chinese Philosophy," by Yih-Hsien Yu, The Internet Encyclopedia of Philosophy, , URL There were also attempts to incorporate Western ideas of democracy, and republicanism into Chinese political philosophy, notably by Sun Yat-Sen (1866–1925) at the beginning of the 20th century. Another influential modern Chinese philosopher was Hu Shih, who was a student of John Dewey at Columbia University and who promoted a form of pragmatism. The traditionalists meanwhile sought to revive and fortify traditional Chinese philosophical schools.
Edit intent: meaning-changed
Original:   Japanese Fukuzawa Yukichi (1862) a key civil rights activist and liberal thinker Modern Japanese thought is strongly influenced by Western science and philosophy.
Revised:  The influence of Marxism on modern Chinese political thought is vast, especially through the work of Mao Zedong, the most famous thinker of Chinese Marxist Philosophy. Maoism is a Chinese Marxist philosophy based on the teachings of the 20th-century Communist Party of China revolutionary leader Mao Zedong. It is based partially on earlier theories by Marx and Lenin, but rejects the urban proletariat and Leninist emphasis on heavy industrialization in favor of a revolution supported by the peasantry, and a decentralized agrarian economy based on many collectively worked farms. The current government of the People's Republic of China continues to espouse a pragmatic form of socialism as its official party ideology which it calls Socialism with Chinese characteristics. When the Communist Party of China took over the reign, previous schools of thought such as Taoism and Confucianism (except Legalism) were denounced as backward, and later purged during the violence of the Cultural Revolution which saw many Taoist and Buddhist temples and institutions destroyed. Japanese Fukuzawa Yukichi (1862) a key civil rights activist and liberal thinker Modern Japanese thought is strongly influenced by Western science and philosophy.
Edit intent: meaning-changed
Original:  Following the Xinhai Revolution in 1911 and the end of the Qing Dynasty, the May Fourth Movement sought to completely abolish the old imperial institutions and practices of China (such as the old civil service system). There were two major philosophical trends during this period. One was anti-traditional and promoted Western learning and ideas. A key figure of this anti-traditional current was Yan Fu (1853–1921) who translated various Western philosophical works including Smith's The Wealth of Nations and Mill's On Liberty."Modern Chinese Philosophy," by Yih-Hsien Yu, The Internet Encyclopedia of Philosophy, , URL There were also attempts to incorporate Western ideas of democracy, and republicanism into Chinese political philosophy, notably by Sun Yat-Sen (1866–1925) at the beginning of the 20th century. Another influential modern Chinese philosopher was Hu Shih, who was a student of John Dewey at Columbia University and who promoted a form of pragmatism.
Edit intent: meaning-changed
Original: %DIFDELCMD < %DIFDELCMD < %%% The influence of Marxism on modern Chinese political thought is vast, especially through the work of Mao Zedong, the most famous thinker of Chinese Marxist Philosophy. Maoism is a Chinese Marxist philosophy based on the teachings of the 20th-century Communist Party of China revolutionary leader Mao Zedong. It is based partially on earlier theories by Marx and Lenin, but rejects the urban proletariat and Leninist emphasis on heavy industrialization in favor of a revolution supported by the peasantry, and a decentralized agrarian economy based on many collectively worked farms. The current government of the People's Republic of China continues to espouse a pragmatic form of socialism as its official party ideology which it calls Socialism with Chinese characteristics. When the Communist Party of China took over the reign, previous schools of thought such as Taoism and Confucianism (except Legalism) were denounced as backward, and later purged during the violence of the Cultural Revolution which saw many Taoist and Buddhist temples and institutions destroyed .
Revised: %DIFDELCMD < %DIFDELCMD < %%% .
Edit intent: meaning-changed
Original: South America In 1804 he travelled to British Guiana to take charge of his uncle's estates near Georgetown. In 1812 he started to explore the hinterland of the colony, making four journeys between then and 1824, and reaching Brazil walking barefoot in the rainy season. He described his discoveries in his book Waterton's Wanderings in South America, which inspired British schoolboys such as Charles Darwin and Alfred Russel Wallace. His explorations laid to rest the persistent myth of Raleigh's Lake Parime by suggesting that the seasonal flooding of the Rupununi savannah had been misidentified as a lake.
Edit intent: meaning-changed
Original:  Waterton was a skilled taxidermist and preserved many of the animals he encountered on his expeditions. He employed a unique method of taxidermy, soaking the specimens in what he called "sublimate of mercury". Unlike many preserved ("stuffed") animals, his specimens are hollow and lifelike. He also displayed his anarchic sense of humour in some of his taxidermy: one tableau he created (now lost) consisted of reptiles dressed as famous English Protestants and entitled "The English Reformation Zoologically Demonstrated". Another specimen was the bottom of a howler monkey which he turned into an almost human face and simply labelled "The Nondescript". This specimen is still on display at the Wakefield Museum, along with other items from Waterton's collection.
Edit intent: coherence
Original:  Waterton is credited with bringing the anaesthetic agent curare wourali to Europe. In London, with Fellows of the Royal Society, he immobilised several animals, including a cat and a she-ass, with his wourali%DIFDELCMD < [%%% curare , and then revived the she-ass with a bellows.
Revised:  %DIFDELCMD < [%%% curare , and then revived the she-ass with a bellows.
Edit intent: coherence
Original:  In London, with Fellows of the Royal Society, he immobilised several animals, including a cat and a she-ass, with his wourali%DIFDELCMD < [%%% curare , and then revived the she-ass with a bellows.
Revised:  In London, with Fellows of the Royal Society, he immobilised several animals, including a cat and a she-ass, with his wourali%DIFDELCMD < [%%% , and then revived the she-ass with a bellows.
Edit intent: fluency
Original:  In London, with Fellows of the Royal Society, he immobilised several animals, including a cat and a she-ass, with his wourali%DIFDELCMD < [%%% curare , and then revived the she-ass with a bellows. (Hence) the ass was named Wouralia and lived for years at Walton Hall .
Revised:  In London, with Fellows of the Royal Society, he immobilised several animals, including a cat and a she-ass, with his wourali%DIFDELCMD < [%%% curare Shake yo vass or kick rocks .
Edit intent: meaning-changed
Original: Shake yo vass or kick rocks   [  .
Revised: South America In 1804 he travelled to British Guiana to take charge of his uncle's estates near Georgetown. In 1812 he started to explore the hinterland of the colony, making four journeys between then and 1824, and reaching Brazil walking barefoot in the rainy season. He described his discoveries in his book Waterton's Wanderings in South America, which inspired British schoolboys such as Charles Darwin and Alfred Russel Wallace. His explorations laid to rest the persistent myth of Raleigh's Lake Parime by suggesting that the seasonal flooding of the Rupununi savannah had been misidentified as a lake. [ .
Edit intent: meaning-changed
Original: Shake yo vass or kick rocks   [  .
Revised: Shake yo vass or kick rocks Waterton was a skilled taxidermist and preserved many of the animals he encountered on his expeditions. He employed a unique method of taxidermy, soaking the specimens in what he called "sublimate of mercury". Unlike many preserved ("stuffed") animals, his specimens are hollow and lifelike. He also displayed his anarchic sense of humour in some of his taxidermy: one tableau he created (now lost) consisted of reptiles dressed as famous English Protestants and entitled "The English Reformation Zoologically Demonstrated". Another specimen was the bottom of a howler monkey which he turned into an almost human face and simply labelled "The Nondescript". This specimen is still on display at the Wakefield Museum, along with other items from Waterton's collection. [ .
Edit intent: meaning-changed
Original:  Anthropology, therefore, is quite literally the study of humans, whereas anthropogeny is the breakdown of the word anthropos agai but with the link word -geny (γένη, γένος) which again literally means the study of the birth and gender of humans.
Revised:  Anthropology, therefore, is quite literally the study of humans, whereas anthropogeny is the breakdown of the word anthropos agai but with the link word -geny (γένη, γένος) which again literally means the study of the birth and creation of humans.
Edit intent: clarity
Original: Ecological reasons for a steady-state economy Present situation: Exceeding global limits to growth In effect, mankind is confronted with planetary overshoot-and-collapse in our time .
Revised: Ecological reasons for a steady-state economy Present situation: Exceeding global limits to growth In effect, mankind is confronted by an ecological crisis, in which humans are living outside of planetary boundaries which will have significant effects on human health and wellbeing .
Edit intent: meaning-changed
Original:  The following issues have raised much concern worldwide: Overpopulation World population is expected to reach 9.8 billion by 2050, and continue growing thereafter. This unprecedented number of people is already stressing natural environments and wildlife habitats everywhere, increasing pollution levels, and worsening human living conditions. Uncontrolled urbanisation forces millions to live in congested shanty towns, and large cities swell to become megacities with high crime slum areas. Overpopulation may even lead to social conflict and violence, when too many people, especially young males, compete for too few employment opportunities in stagnating economies.
Revised:  The following issues have raised much concern worldwide: 
Edit intent: coherence
Original:  3. Damage to ecosystems undermines 35 of 44 selected UN targets, including the UN General Assembly's Sustainable Development Goals for poverty, hunger, health, water, cities' climate, oceans and land.
Revised:  Damage to ecosystems undermines 35 of 44 selected UN targets, including the UN General Assembly's Sustainable Development Goals for poverty, hunger, health, water, cities' climate, oceans and land.
Edit intent: fluency
Original:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream  , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood  " ISOTM 1950, page 378
Revised:  Point 1 in his account representing the digestive system, point 2 the blood stream , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood " ISOTM 1950, page 378
Edit intent: clarity
Original:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream  , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood  " ISOTM 1950, page 378
Revised:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream /heart , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood " ISOTM 1950, page 378
Edit intent: meaning-changed
Original:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream  , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood  " ISOTM 1950, page 378
Revised:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs . He wrote that the inner lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood " ISOTM 1950, page 378
Edit intent: coherence
Original:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream  , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood  " ISOTM 1950, page 378
Revised:  Point 1 , he wrote, represented the digestive system, point 2 the blood stream , point 4 the breathing system, point 5 the brain, point 7 the spinal cord and point 8 the sympathetic nervous system and sex organs , and the lines "showed the direction of the flow or distribution of arterial blood in the organism and then its return in the form of venous blood . It was particularly interesting that the point of return was not the heart but the digestive system which indeed is the case since venous blood is first of all mixed with the products of digestion, it then goes to the right auricle, through the right ventricle, then to the lungs to absorb oxygen, and from there goes to the left auricle and then the left ventricle and then through the aorta into the arterial system " ISOTM 1950, page 378
Edit intent: meaning-changed
Original:  The term "isometric" combines the Greek words "Isos" (equal) and "metria" (measuring), meaning that in these exercises the length of the muscle and the angle of the joint do not change, though contraction strength may be varied.
Revised:  The term "isometric" combines the Greek words isos (equal) and "metria" (measuring), meaning that in these exercises the length of the muscle and the angle of the joint do not change, though contraction strength may be varied.
Edit intent: fluency
Original:  The term "isometric" combines the Greek words "Isos" (equal) and "metria" (measuring), meaning that in these exercises the length of the muscle and the angle of the joint do not change, though contraction strength may be varied.
Revised:  The term "isometric" combines the Greek words "Isos" (equal) and -metria (measuring), meaning that in these exercises the length of the muscle and the angle of the joint do not change, though contraction strength may be varied.
Edit intent: fluency
Original:  The central myth at the base of Vedic ritual surrounds Indra who, inebriated with Soma, slays the dragon (ahi) Vritra, freeing the rivers, the cows  and Dawn.
Revised:  The central myth at the base of Vedic ritual surrounds Indra who, inebriated by Soma, slays the dragon (ahi) Vritra, freeing the rivers, the cows and Dawn.
Edit intent: clarity
Original:  The central myth at the base of Vedic ritual surrounds Indra who, inebriated with Soma, slays the dragon (ahi) Vritra, freeing the rivers, the cows  and Dawn.
Revised:  The central myth at the base of Vedic ritual surrounds Indra who, inebriated with Soma, slays the dragon (ahi) Vritra, freeing the rivers, the cows , and Dawn.
Edit intent: fluency
Original:  Vedic lore contains numerous elements which are common to Indo-European mythological traditions, like the mythologies of Persia, Greece, and Rome, and that of the Celtic, Germanic, Baltic  and Slavic peoples.
Revised:  Vedic lore contains numerous elements which are common to Indo-European mythological traditions, like the mythologies of Persia, Greece, and Rome, and those of the Celtic, Germanic, Baltic and Slavic peoples.
Edit intent: fluency
Original:  Vedic lore contains numerous elements which are common to Indo-European mythological traditions, like the mythologies of Persia, Greece, and Rome, and that of the Celtic, Germanic, Baltic  and Slavic peoples.
Revised:  Vedic lore contains numerous elements which are common to Indo-European mythological traditions, like the mythologies of Persia, Greece, and Rome, and that of the Celtic, Germanic, Baltic , and Slavic peoples.
Edit intent: fluency
Original:  Vedic hymns refer to these and other deities, often 33, consisting of 8 Vasus, 11 Rudras, 12 Adityas, and the late Rigvedic Prajapati.
Revised:  Vedic hymns refer to these and other deities, often 33, consisting of 8 Vasus, 11 Rudras, 12 Adityas, and in the late Rigvedas, Prajapati.
Edit intent: clarity
Original: 300px| Albert Einstein Memorial outside of the National Academy of Sciences Building in Washington, D.C. The Albert Einstein Memorial is a monumental bronze statue by sculptor Robert Berks, depicting Albert Einstein seated with manuscript papers in hand.
Revised: 300px| Mann Patel Memorial outside of the National Academy of Sciences Building in Washington, D.C. The Albert Einstein Memorial is a monumental bronze statue by sculptor Robert Berks, depicting Albert Einstein seated with manuscript papers in hand.
Edit intent: meaning-changed
Original: 300px| Albert Einstein Memorial outside of the National Academy of Sciences Building in Washington, D.C. The Albert Einstein Memorial is a monumental bronze statue by sculptor Robert Berks, depicting Albert Einstein seated with manuscript papers in hand.
Revised: 300px| Albert Einstein Memorial outside of the National Academy of Sciences Building in Washington, D.C. The Mann Patel is a monumental bronze statue by sculptor Robert Berks, depicting Albert Einstein seated with manuscript papers in hand.
Edit intent: style
Original: 300px| Albert Einstein Memorial outside of the National Academy of Sciences Building in Washington, D.C. The Albert Einstein Memorial is a monumental bronze statue by sculptor Robert Berks, depicting Albert Einstein seated with manuscript papers in hand.
Revised: 300px| Albert Einstein Memorial outside of the National Academy of Sciences Building in Washington, D.C. The Albert Einstein Memorial is a monumental bronze statue by sculptor Robert Berks, depicting Mann Patel seated with manuscript papers in hand.
Edit intent: fluency
Original:  While urban legends, folklore and superstition typically attribute wills-o'-the-wisp  to ghosts, fairies or elemental spirits , modern science explains them as natural phenomena such as bioluminescence or chemiluminescence, caused by the oxidation of phosphine (PH3), diphosphane (P2H4) and methane (CH4) produced by organic decay.
Revised:  In urban legends, folklore and superstition typically attribute wills-o'-the-wisp to ghosts, fairies or elemental spirits , modern science explains them as natural phenomena such as bioluminescence or chemiluminescence, caused by the oxidation of phosphine (PH3), diphosphane (P2H4) and methane (CH4) produced by organic decay.
Edit intent: fluency