wanyu/IteraTeR_full_sent huggingface dataset:
Original: Air draft Blueway Flume Inland waterways of the United States International waters List of  countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan 
Revised: Air draft Flume Inland waterways of the United States International waters List of countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan 
Edit intent: fluency
Original: Air draft Blueway Flume Inland waterways of the United States International waters List of  countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan 
Revised: Air draft Blueway Flume Inland waterways of the United States International waters List of canals in France List of countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan 
Edit intent: fluency
Original: Air draft Blueway Flume Inland waterways of the United States International waters List of  countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan 
Revised: Air draft Blueway Flume Inland waterways of the United States International waters List of countries by waterways length List of waterways Mill race Salish Sea Strait of Magellan 
Edit intent: coherence
Original: Air draft Blueway Flume Inland waterways of the United States International waters List of  countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan 
Revised: Air draft Blueway Flume Inland waterways of the United States International waters List of countries by waterways length List of waterways List of canals in France Mill race Salish Sea Strait of Magellan Water trail
Edit intent: meaning-changed
Original:  A long series of pages explores how to "move beyond the unimodal answer and recognize that because each form of action has both strengths and weaknesses, the key to a more effectively multimodal answer lies in finding how to interrelate the various unimodal answers so that they correct for each others weaknesses and counteract each others excesses .” But, it must also be asked, is integrated action of any type feasible at this time?
Revised:  A long series of pages explores how to "move beyond the unimodal answer and recognize that because each form of action has both strengths and weaknesses, the key to a more effectively multimodal answer lies in finding how to interrelate the various unimodal answers so that they correct for each others weaknesses and counteract each others excesses ". But, it must also be asked, is integrated action of any type feasible at this time?
Edit intent: fluency
Original:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Revised:  Moreover, exploring " new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Edit intent: fluency
Original:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Revised:  Moreover, exploring “ new ways of thinking " in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Edit intent: fluency
Original:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Revised:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering " mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Edit intent: fluency
Original:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Revised:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion " and the " political will to change ” is dependent upon insights that are too complex to be easily communicable.
Edit intent: fluency
Original:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change ” is dependent upon insights that are too complex to be easily communicable.
Revised:  Moreover, exploring “ new ways of thinking ” in the light of enhanced mental imagery (or mental model) appears indispensable inasmuch as furthering “ mobilization of public opinion ” and the “ political will to change " is dependent upon insights that are too complex to be easily communicable.
Edit intent: fluency
Original: [1] After the publication of James Crenshaw's book Telephone Between Two Worlds (2) in 1950, in which both Zenor and the temple were prominently featured, the temple became more popular.
Revised: [1] After the publication of James Crenshaw's book Telephone Between Two Worlds in 1950, in which both Zenor and the temple were prominently featured, the temple became more popular.
Edit intent: meaning-changed
Original:  (3) According to the beliefs of members, The Agasha Temple of Wisdom is an organization that teaches the philosophy of their self proclaimed age-old study of truth called the Universal Understanding of the God Consciousness.
Revised:  According to the beliefs of members, The Agasha Temple of Wisdom is an organization that teaches the philosophy of their self proclaimed age-old study of truth called the Universal Understanding of the God Consciousness.
Edit intent: coherence
Original:  The philosophers Anaxagoras, Protagoras, Socrates, Stilpo, Theodorus of Cyrene, Aristotle, and Theophrastus were accused of impiety under this decree.
Revised:  Several philosophers Anaxagoras, Protagoras, Socrates, Stilpo, Theodorus of Cyrene, Aristotle, and Theophrastus were accused of impiety under this decree.
Edit intent: fluency
Original:  Plato, in his Laws, advocates that the state should punish those who deny the existence of the Olympian Gods or believe that the gods exist but think they are indifferent to mankind or can be easily bought by bribes.
Revised:  Plato, in his Laws, advocates that the state should punish those who deny the existence of the Olympian Gods or believe that the gods exist but think they are indifferent to mankind or can easily be bought by bribes.
Edit intent: fluency
Original:  Ecological studies have often found links between risk-modifying factors and health outcomes well in advance of other epidemiological or laboratory approaches .
Revised:  used to understand the relationship between outcome and exposure at a population level, where 'population' represents a group of individuals with a shared characteristic such as geography, ethnicity, socio-economic status of employment. What differentiates ecological studies from other studies is that the unit analysis being studied is the group, therefore inferences cannot be made about individual study participants. On the other hand, details of outcome and exposure can be generalized to the population being studied. Examples of such studies include investigating associations between units of grouped data, such as electoral wards, regions, or even whole countries .
Edit intent: clarity
Original:  However, due to the Cyprus crisis of 1963–64, followed by the Greek-led 1974 Cypriot coup d'état (which sought to achieve Enosis and establish the "Hellenic Republic of Cyprus"  and then the 1974 Turkish invasion of Cyprus (this resulted in the ethnic cleansing of the majority Greek Cypriot population of Northern Cyprus) , the Turkish Cypriots declared their own state - the Turkish Republic of Northern Cyprus (TRNC) - in 1983.
Revised:  However, due to the Cyprus crisis of 1963–64, followed by the Greek-led 1974 Cypriot coup d'état (which sought to achieve Enosis and establish the "Hellenic Republic of Cyprus" by ethnically cleansing the Turkish Cypriots under the Akritas plan also known as "the blueprint to genocide"), and then the 1974 Turkish invasion of Cyprus (this resulted in the ethnic cleansing of the majority Greek Cypriot population of Northern Cyprus) , the Turkish Cypriots declared their own state - the Turkish Republic of Northern Cyprus (TRNC) - in 1983.
Edit intent: meaning-changed
Original:  However, due to the Cyprus crisis of 1963–64, followed by the Greek-led 1974 Cypriot coup d'état (which sought to achieve Enosis and establish the "Hellenic Republic of Cyprus"  and then the 1974 Turkish invasion of Cyprus (this resulted in the ethnic cleansing of the majority Greek Cypriot population of Northern Cyprus) , the Turkish Cypriots declared their own state - the Turkish Republic of Northern Cyprus (TRNC) - in 1983.
Revised:  However, due to the Cyprus crisis of 1963–64, followed by the Greek-led 1974 Cypriot coup d'état (which sought to achieve Enosis and establish the "Hellenic Republic of Cyprus" and then the 1974 Turkish invasion of Cyprus , the Turkish Cypriots declared their own state - the Turkish Republic of Northern Cyprus (TRNC) - in 1983.
Edit intent: coherence
Original:  Bumper music is commonly employed when a syndicated program takes a break for local station identification or "goes to a radio commercial ." More often than not it is called a "bump" in today's radio;
Revised:  Bumper music is commonly employed when a syndicated program takes a break for local station identification or "goes to a radio advertisement ." More often than not it is called a "bump" in today's radio;
Edit intent: fluency
Original:  250px|"The Nix as a brook horse" by Theodor Kittelsen: folklore transformed into a fantasy world A fantasy world is an author-conceived world created in fictional media, such as literature, film or games.
Revised: File:Theodor Kittelsen - Nøkken som hvit hest.jpg| 250px|"The Nix as a brook horse" by Theodor Kittelsen: folklore transformed into a fantasy world A fantasy world is an author-conceived world created in fictional media, such as literature, film or games.
Edit intent: meaning-changed
Original:  250px|"The Nix as a brook horse" by Theodor Kittelsen: folklore transformed into a fantasy world A fantasy world is an author-conceived world created in fictional media, such as literature, film or games. Typical fantasy worlds involve magic or magical abilities, nonexistent technologyBrian Attebery, The Fantasy Tradition in American Literature, pp. 166–7,  and sometimes, either a historical or futuristic theme.
Revised:  250px|"The Nix as a brook horse" by Theodor Kittelsen: folklore transformed into a fantasy world in American Literature, pp. 166–7, and sometimes, either a historical or futuristic theme.
Edit intent: coherence
Original:  Typical fantasy worlds involve magic or magical abilities, nonexistent technologyBrian Attebery, The Fantasy Tradition in American Literature, pp. 166–7,  and sometimes, either a historical or futuristic theme.
Revised:  Typical fantasy worlds involve magic or magical abilities, nonexistent technologyBrian Attebery, The Fantasy Tradition in American Literature, pp. 166–7, </ref> and sometimes, either a historical or futuristic theme.
Edit intent: coherence
Original: John Grant and John Clute, The Encyclopedia of Fantasy, "Imaginary lands", pp. 495–5 Role-playing games Dungeons & Dragons, the first major role-playing game, has created several detailed and commercially successful fantasy worlds (called "campaign settings"), with established characters, locations, histories, and sociologies.
Revised: John Grant and John Clute, The Encyclopedia of Fantasy, "Imaginary lands", pp. 495–5 Role-playing gamesDungeons & Dragons, the first major role-playing game, has created several detailed and commercially successful fantasy worlds (called "campaign settings"), with established characters, locations, histories, and sociologies.
Edit intent: fluency
Original:  Poul Anderson, "On Thud and Blunder" Diana Wynne Jones: The Tough Guide To Fantasyland  explains and parodies the common features of a standard fantasy world Patricia C.
Revised:  Poul Anderson, "On Thud and Blunder" Diana Wynne Jones: The Tough Guide To Fantasyland '' explains and parodies the common features of a standard fantasy world Patricia C.
Edit intent: fluency
Original:  It was in the 1970s that Rama Prasad Goenka (b.1930) leveraged the family's wealth to take over a variety of industries and corporates and thus create a ready-made business conglomerate.
Revised:  It was in the 1970s that Rama Prasad Goenka (b.1930) leveraged the family's wealth to take over a variety of industries and corporations and thus created a ready-made business conglomerate.
Edit intent: fluency
Original:  The Goenka business empire is remarkable for two things: firstly, the fact that none of their major ventures were founded by them, all being take-overs; and secondly , the resultant diversity and incoherence of these companies.
Revised:  The Goenka business empire is remarkable for two things: firstly, the fact that none of their major ventures were founded by them, but all were takeovers of existing companies owned by other families or corporations; and second , the resultant diversity and incoherence of these companies.
Edit intent: meaning-changed
Original:  If you think this page should not be deleted for this reason, you may contest the nomination by visiting the page and clicking the button labelled "Contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be removed without delay. Please do not remove the speedy deletion tag from the page yourself, but do not hesitate to add information in line with Wikipedia's policies and guidelines. If the page is deleted, and you wish to retrieve the deleted material for future reference or improvement, then please contact the , or if you have already done so, you can place a request here.
Revised:  founding myth among the Khazars, as related in texts such as the Khazar Correspondence and King Joseph's Reply to Hasdai ibn Shaprut, held that they were founded by Kozar, a son of the Biblical figure Togarmah (or Togarmas). In such texts, the brothers of Kozar are given varying names, including: Bulgar (founder of the Bulgars), Ujur (Uyghurs), Tauris (Tauri), Avar (Avars/Varchonites), Uguz (Oghuz Turks), Bizal, Tarna, Janur, and Sawir (the Sabirs). The medieval Jewish Joseph ben Gorion lists the sons of Togarmas as: Kozar, Pacinak (the Pechenegs), Aliqanosz (the Alans), Bulgar, Ragbiga (or Ragbina/Ranbona), Turqi (possibly the Göktürks), Buz (the Oghuz), Zabuk, Ungari (either the Hungarians or the Oghurs/Onogurs), Tilmac (or Tilmic/Tirôsz; the Tauri). In the Chronicles of Jerahmeel, they are listed as:, Cuzar (the Khazars), Pasinaq (the Pechenegs), Alan (the Alans), Bulgar (the Bulgars), Kanbinah, Turq, Buz, Zakhukh, Ugar (Hungarians or Oghurs/Onogurs), Tulmes (or Tirôsz; the Tauri)Another medieval Rabbinic literature|rabbinic work, the Book of Jasher, gives the names: Buzar (the Khazars), Parzunac (the Pechenegs), Elicanum (the Alans), Balgar (the Bulgars), Ragbib, Tarki (the Göktürks), Bid (the Oghuz), Zebuc, Ongal (the Hungarians or Oghurs/Onogurs), and Tilmaz ( or if you have already done so, you can place a request here.
Edit intent: meaning-changed
Original:  According to Khazar tradition asrelated in the Khazar Correspondence, Kozar was the name of the eponymous ancestor of the Khazar people. In King Joseph's Reply to Hasdai ibn Shaprut he is described as one of the sons of Togarmah and the brother of Bulgar, Ujur, Tauris, Avar, Uauz, Bizal, Tarna, Janur, and Sabir (Sawir ).
Revised:  Tirôsz - the Tauri ).
Edit intent: meaning-changed
Original:  Armenian: Թորգոմ T’orgom ; Greek Θοργαμά Thorgamá ) is a figure in the "table of nations" in Genesis 10, the list of descendants of Noah that represents the peoples known to the ancient Hebrews.
Revised:  Armenian: Թորգոմ T’orgom ) is a figure in the "table of nations" in Genesis 10, the list of descendants of Noah that represents the peoples known to the ancient Hebrews.
Edit intent: clarity
Original:  Jewish traditions In an 11th-century Arabic translation of Josippon by a Yemenite Jew,Abhandlungen der Akademie der Wissenschafien in Go'ttingen, Philolagisch-Historische Klasse Neue Folge 1.4; Berlin, 1897%DIFDELCMD < ]%%% . Togorma's tribes are these: Khazar (the Khazars) Badsanag (the Pechenegs) Asz-alân (the Alans) Zabub Fitrakh (Kotrakh?) (Ko-etrakh.
Revised:  Jewish traditions In an 11th-century Arabic translation of Josippon by a Yemenite Jew,Abhandlungen der Akademie der Wissenschafien in Go'ttingen, Philolagisch-Historische Klasse %DIFDELCMD < ]%%% . Togorma's tribes are these: Khazar (the Khazars) Badsanag (the Pechenegs) Asz-alân (the Alans) Zabub Fitrakh (Kotrakh?) (Ko-etrakh.
Edit intent: coherence
Original:  Berlin, 1897%DIFDELCMD < ]%%% . Togorma's tribes are these: Khazar (the Khazars) Badsanag (the Pechenegs) Asz-alân (the Alans) Zabub Fitrakh (Kotrakh?) (Ko-etrakh. Etrakh means Turks possibly Gokturks%DIFDELCMD < ]%%% ) Nabir Andsar (Ajhar) Talmisz (Tirôsz - Tauri) Adzîgher (Adzhigardak?).
Revised:  Berlin, 1897%DIFDELCMD < ]%%% possibly Gokturks%DIFDELCMD < ]%%% ) Nabir Andsar (Ajhar) Talmisz (Tirôsz - Tauri) Adzîgher (Adzhigardak?).
Edit intent: clarity
Original:  Etrakh means Turks possibly Gokturks%DIFDELCMD < ]%%% ) Nabir Andsar (Ajhar) Talmisz (Tirôsz - Tauri) Adzîgher (Adzhigardak?).
Revised:  Etrakh means Turks %DIFDELCMD < ]%%% ) Nabir Andsar (Ajhar) Talmisz (Tirôsz - Tauri) Adzîgher (Adzhigardak?).
Edit intent: clarity
Original:  Etrakh means Turks possibly Gokturks%DIFDELCMD < ]%%% ) Nabir Andsar (Ajhar) Talmisz (Tirôsz - Tauri) Adzîgher (Adzhigardak?). The Arabic account however, also adds an 11th clan: Anszuh.
Revised:  Etrakh means Turks possibly Gokturks%DIFDELCMD < ]%%% 
Edit intent: coherence
Original:  In the ] ]  18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Revised:  Other traditions In an 11th-century Arabic translation of Josippon by a Yemenite Jew,Abhandlungen der Akademie der Wissenschafien in Go'ttingen, Philolagisch-Historische Klasse ] ] 18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Edit intent: meaning-changed
Original:  In the ] ]  18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Revised:  In the Neue Folge 1.4; Berlin, 1897] ] 18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Edit intent: meaning-changed
Original:  In the ] ]  18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Revised:  In the ]. Togorma's tribes are these: Khazar (the Khazars) Badsanag (the Pechenegs) Asz-alân (the Alans) Zabub Fitrakh (Kotrakh?) (Ko-etrakh. Etrakh means Turks ] 18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Edit intent: meaning-changed
Original:  In the ] ]  18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Revised:  In the ] possibly Gokturks] 18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Edit intent: meaning-changed
Original:  In the ] ]  18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Revised:  In the ] ]) Nabir Andsar (Ajhar) Talmisz (Tirôsz - Tauri) Adzîgher (Adzhigardak?). The Arabic account however, also adds an 11th clan: Anszuh. 18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Edit intent: meaning-changed
Original:  In the ] ]  18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Revised:  In the ] ] In the 18th century, the French Benedictine monk and scholar Calmet (1672–1757) placed Togarmah in Scythia and Turcomania'' (in the Eurasian Steppes and Central Asia).
Edit intent: fluency
Original:  In futures studies and the history of technology, accelerating change is a perceived increase in the rate of technological change throughout history, which may suggest faster and more profound change in the future and may or may not be accompanied by equally profound social and cultural change.
Revised: مجید نادری دکتر(زبان مجید نادری دکتر (زبان انگلیسی( شرکتدانشبنیانمجایده شرکتدانشبنیانمجایده In futures studies and the history of technology, accelerating change is a perceived increase in the rate of technological change throughout history, which may suggest faster and more profound change in the future and may or may not be accompanied by equally profound social and cultural change.
Edit intent: meaning-changed
Original:  In futures studies and the history of technology, accelerating change is a perceived increase in the rate of technological change throughout history, which may suggest faster and more profound change in the future and may or may not be accompanied by equally profound social and cultural change.
Revised:  In futures studies and the history of technology, accelerating change is a perceived increase in the rate of technological change throughout history, which may suggest faster and more profound change in the future and may or may not be accompanied by equally profound social and culturalمجید نادری )دکتر شرکت دانشبنیانمجایده
Edit intent: meaning-changed
Original:  Early observations In 1910 during the town planning conference of London Daniel Burnham noted, "But it is not merely in the number of facts or sorts of knowledge that progress lies: it is still more in the geometric ratio of sophistication, in the geometric widening of the sphere of knowledge, which every year is taking in a larger percentage of people as time goes on."
Revised:  In 1910 during the town planning conference of London Daniel Burnham noted, "But it is not merely in the number of facts or sorts of knowledge that progress lies: it is still more in the geometric ratio of sophistication, in the geometric widening of the sphere of knowledge, which every year is taking in a larger percentage of people as time goes on."
Edit intent: clarity