wanyu/IteraTeR_full_sent huggingface dataset:
Original:  Swami Dayanand Saraswati, beginning with the premise that God had created people free to perform any work they were inclined to choose, then questioned the legitimacy of the foreign British occupation to make the Indian nation slaves on their own land?
Revised:  Swami Dayanand Saraswati, beginning with the premise that God had created people free to perform any work they were inclined to choose, questioned the legitimacy of the foreign British occupation to make the Indian nation slaves on their own land?
Edit intent: coherence
Original:  Swami Dayanand Saraswati, beginning with the premise that God had created people free to perform any work they were inclined to choose, then questioned the legitimacy of the foreign British occupation to make the Indian nation slaves on their own land?
Revised:  Swami Dayanand Saraswati, beginning with the premise that God had created people free to perform any work they were inclined to choose, then questioned the legitimacy of the British colonial rule in India.
Edit intent: clarity
Original:  In the Swami's view, swaraj was the basis for freedom fighting . Dadabhai Navroji said that he had learnt the word swaraj from the Satyarth Prakash of Saraswati.
Revised:  In the Swami's view, swaraj was the basis for the Indian independence movement . Dadabhai Navroji said that he had learnt the word swaraj from the Satyarth Prakash of Saraswati.
Edit intent: clarity
Original:  In the Swami's view, swaraj was the basis for freedom fighting . Dadabhai Navroji said that he had learnt the word swaraj from the Satyarth Prakash of Saraswati.
Revised:  In the Swami's view, swaraj was the basis for freedom fighting . Dadabhai Navroji claimed that he had learnt the word swaraj from the Satyarth Prakash of Saraswati.
Edit intent: clarity
Original:  Further Differentiating the Bases of Social Power  Basis of Power Further Differentiation Coercion Impersonal Coercion  Personal Coercion Reward Impersonal Reward  Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity  Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Revised:  Table 2 further differentiates the Bases of Social Power Basis of Power Further Differentiation Coercion Impersonal Coercion Personal Coercion Reward Impersonal Reward Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Edit intent: meaning-changed
Original:  Further Differentiating the Bases of Social Power  Basis of Power Further Differentiation Coercion Impersonal Coercion  Personal Coercion Reward Impersonal Reward  Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity  Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Revised:  Further Differentiating the Bases of Social Power . Basis of Power Further Differentiation Coercion Impersonal Coercion Personal Coercion Reward Impersonal Reward Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Edit intent: fluency
Original:  Further Differentiating the Bases of Social Power  Basis of Power Further Differentiation Coercion Impersonal Coercion  Personal Coercion Reward Impersonal Reward  Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity  Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Revised:  Further Differentiating the Bases of Social Power Basis of Power Further Differentiation Coercion Impersonal Coercion and Personal Coercion Reward Impersonal Reward Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Edit intent: coherence
Original:  Further Differentiating the Bases of Social Power  Basis of Power Further Differentiation Coercion Impersonal Coercion  Personal Coercion Reward Impersonal Reward  Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity  Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Revised:  Further Differentiating the Bases of Social Power Basis of Power Further Differentiation Coercion Impersonal Coercion Personal Coercion Reward Impersonal Reward and Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Edit intent: coherence
Original:  Further Differentiating the Bases of Social Power  Basis of Power Further Differentiation Coercion Impersonal Coercion  Personal Coercion Reward Impersonal Reward  Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity  Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Revised:  Further Differentiating the Bases of Social Power Basis of Power Further Differentiation Coercion Impersonal Coercion Personal Coercion Reward Impersonal Reward Personal Reward Legitimacy Formal Legitimacy (position power), Legitimacy of Reciprocity, Equity and Dependence (Powerlessness) Expert Positive and Negative Expert Referent Positive and Negative Referent Informational Direct and Indirect Information
Edit intent: fluency
Original:  French and Raven defined social influence as  a change in the belief, attitude, or behavior of a person (the target of influence) that results from the action of another person (an influencing agent)  , and they defined social power as the potential for such influence, that is, the ability of the agent to bring about such a change using available resources.
Revised:  French and Raven defined social influence as " a change in the belief, attitude, or behavior of a person (the target of influence) that results from the action of another person (an influencing agent) , and they defined social power as the potential for such influence, that is, the ability of the agent to bring about such a change using available resources.
Edit intent: fluency
Original:  French and Raven defined social influence as  a change in the belief, attitude, or behavior of a person (the target of influence) that results from the action of another person (an influencing agent)  , and they defined social power as the potential for such influence, that is, the ability of the agent to bring about such a change using available resources.
Revised:  French and Raven defined social influence as a change in the belief, attitude, or behavior of a person (the target of influence) which results from the action of another person (an influencing agent) , and they defined social power as the potential for such influence, that is, the ability of the agent to bring about such a change using available resources.
Edit intent: clarity
Original:  French and Raven defined social influence as  a change in the belief, attitude, or behavior of a person (the target of influence) that results from the action of another person (an influencing agent)  , and they defined social power as the potential for such influence, that is, the ability of the agent to bring about such a change using available resources.
Revised:  French and Raven defined social influence as a change in the belief, attitude, or behavior of a person (the target of influence) that results from the action of another person (an influencing agent) " , and they defined social power as the potential for such influence, that is, the ability of the agent to bring about such a change using available resources.
Edit intent: fluency
Original: In sailboating and shipbuilding, mast stepping is the process of raising the boat's mast . It also refers to a ceremonial occasion which occurs when the mast is stepped, towards the end of a ship's construction.
Revised: In sailboating and shipbuilding, mast stepping is the process of raising the mast of a boat. It may be a ceremonial occasion which occurs when the mast is stepped, towards the end of a ship's construction.
Edit intent: clarity
Original:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895)  was an outlaw of the  Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Revised:  Blue Duck, sometimes referred to as Bluford Duck (1858–1895) was an outlaw of the Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Edit intent: fluency
Original:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895)  was an outlaw of the  Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Revised:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895) , was an outlaw of the Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Edit intent: fluency
Original:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895)  was an outlaw of the  Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Revised:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895) was an outlaw of the American Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Edit intent: meaning-changed
Original:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895)  was an outlaw of the  Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Revised:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895) was an outlaw of the Old West, probably best known for a photograph taken of him in the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Edit intent: fluency
Original:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895)  was an outlaw of the  Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous Old West female outlaw.
Revised:  Blue Duck, sometimes referred to as Bluford Duck , (1858–1895) was an outlaw of the Old West, probably best known for a photograph taken of him around the mid-1880s, in which he posed with Belle Starr, a famous female outlaw.
Edit intent: fluency
Original: China The first political generation of leaders in the People's Republic of China are part of the revolutionary generation in China, such as Mao Zedong, Zhu De and Zhou Enlai, France The Université state education system established by Napoleon created a post-revolutionary generation in France.
Revised: China The first political generation of leaders in the People's Republic of China are part of the revolutionary generation in China, such as Mao Zedong, Zhu De and Zhou Enlai, United States Evarts Boutell Greene dated the generation of the American revolution as being from 1763 to 1790.
Edit intent: meaning-changed
Original:     Romania In Romania, people who were born in 1989 are called the Revolution Generation, in reference to the Romanian Revolution of 1989 that ended the brutal Communist regime of Nicolae Ceaușescu and brought democracy and rule of law to Romania.
Revised:  Europe Romania In Romania, people who were born in 1989 are called the Revolution Generation, in reference to the Romanian Revolution of 1989 that ended the brutal Communist regime of Nicolae Ceaușescu and brought democracy and rule of law to Romania.
Edit intent: fluency
Original:     Romania In Romania, people who were born in 1989 are called the Revolution Generation, in reference to the Romanian Revolution of 1989 that ended the brutal Communist regime of Nicolae Ceaușescu and brought democracy and rule of law to Romania.
Revised:  France The Université state education system established by Napoleon created a post-revolutionary generation in France. Romania In Romania, people who were born in 1989 are called the Revolution Generation, in reference to the Romanian Revolution of 1989 that ended the brutal Communist regime of Nicolae Ceaușescu and brought democracy and rule of law to Romania.
Edit intent: meaning-changed
Original:     Romania In Romania, people who were born in 1989 are called the Revolution Generation, in reference to the Romanian Revolution of 1989 that ended the brutal Communist regime of Nicolae Ceaușescu and brought democracy and rule of law to Romania.
Revised:  Germany The 1840s were a decisive decade which culminated in the Revolutions of 1848 which defined a generation of Germans. Romania In Romania, people who were born in 1989 are called the Revolution Generation, in reference to the Romanian Revolution of 1989 that ended the brutal Communist regime of Nicolae Ceaușescu and brought democracy and rule of law to Romania.
Edit intent: meaning-changed
Original: Origin of the name America  The English geologist and naturalist Thomas Belt, in his book The Naturalist in Nicaragua (1874),  suggested that the etymology of America came from the Amerrisque range.
Revised: Origin of the name America In Tradiciones peruanas (1872), the Peruvian writer Ricardo Palma mentioned his belief that the etymology of America derived from the mountains of Amerrique. Without citing the source from which he obtained the information, he affirmed that "the name America circulated by oral tradition among the men of Columbus." The English geologist and naturalist Thomas Belt, in his book The Naturalist in Nicaragua (1874), suggested that the etymology of America came from the Amerrisque range.
Edit intent: meaning-changed
Original: Origin of the name America  The English geologist and naturalist Thomas Belt, in his book The Naturalist in Nicaragua (1874),  suggested that the etymology of America came from the Amerrisque range.
Revised: Origin of the name America The English geologist and naturalist Thomas Belt, in his book The Naturalist in Nicaragua (1874), also suggested that the etymology of America came from the Amerrisque range.
Edit intent: coherence
Original:  Johns Hopkins University (Baltimore, MD) Lodestar Center for Philanthropy & Nonprofit Innovation: Arizona State University (Phoenix, AZ) Nancy Bell Evans Center on Nonprofits & Philanthropy: University of New York (New York,NY ) Nonprofit Management: Milano The New School for Management and Urban Policy (New York, NY) Center for Nonprofit and NGO Studies: Northern Illinois University (DeKalb, IL) Nonprofit Minor/Certificate: University of Washington (Seattle, WA)
Revised:  Johns Hopkins University (Baltimore, MD) Lodestar Center for Philanthropy & Nonprofit Innovation: Arizona State University (Phoenix, AZ) Nancy Bell Evans Center on Nonprofits & Philanthropy: University of Washington (Seattle,WA ) Nonprofit Management: Milano The New School for Management and Urban Policy (New York, NY) Center for Nonprofit and NGO Studies: Northern Illinois University (DeKalb, IL) Nonprofit Minor/Certificate: University of Washington (Seattle, WA)
Edit intent: clarity
Original: In 1960-61 he experimented with the Amazonian plant medicine ayahuasca  , which he wrote about in the articles "The Sound of Rushing Water" (1968)Harner, Michael J. (1968) "The Sound of Rushing Water."
Revised: In 1960-61 he experimented with the Amazonian plant medicine ayahuasca with the Conibo people of the Peruvian Amazon , which he wrote about in the articles "The Sound of Rushing Water" (1968)Harner, Michael J. (1968) "The Sound of Rushing Water."
Edit intent: meaning-changed
Original:   In 1966, having taught at UC-Berkeley and served as associate director of the Lowie Museum of Anthropology, Harner became a visiting professor at Yale and Columbia University .
Revised:  Harner returned to the Jívaro in 1964, 1969, and 1973 where he learned the use of the ethenoegen maikua (Datura brugmansia). In 1966, having taught at UC-Berkeley and served as associate director of the Lowie Museum of Anthropology, Harner became a visiting professor at Yale and Columbia University .
Edit intent: meaning-changed
Original:   In 1966, having taught at UC-Berkeley and served as associate director of the Lowie Museum of Anthropology, Harner became a visiting professor at Yale and Columbia University . In 1969, he did fieldwork among a neighboring Jivaroan-speaking tribe, the Achuara, and the following year joined the graduate faculty of The New School for Social Research in New York City.
Revised:  In 1966, having taught at UC-Berkeley and served as associate director of the Lowie Museum of Anthropology, Harner became a visiting professor at Yale and Columbia University and in 1970 joined the graduate faculty of The New School for Social Research in New York City.
Edit intent: meaning-changed
Original:  Belmont: Wadsworth. . In  1987 Harner left academia to devote himself full-time to his new project, The Foundation for Shamanic Studies.
Revised:  Belmont: Wadsworth. . In 1983, Harner founded the Center for Shamanic Studies, which is today known as the Foundation for Shamanic Studies. In 1987 Harner left academia to devote himself full-time to his new project, The Foundation for Shamanic Studies.
Edit intent: meaning-changed
Original:  Political career Born in  Ahvaz, in Iran's Khuzestan Province, Ansary first worked as a newspaper and magazine photographer in Ahvaz, Tehran, and England before moving to Japan in 1954.
Revised:  Political career Born in 1927 in Ahvaz, in Iran's Khuzestan Province, Ansary first worked as a newspaper and magazine photographer in Ahvaz, Tehran, and England before moving to Japan in 1954.
Edit intent: meaning-changed
Original: Living people Category:Government ministers of Iran Category:Rastakhiz Party politicians Category:Ambassadors of Iran to the United States Category:Ambassadors of Iran to Pakistan Category:Iranian emigrants to the United States Category:People from Ahvaz Category:Politicians from Houston Category:American philanthropists Category:Texas Republicans Category:Exiles of the Iranian Revolution in the United States Category:National Iranian Oil Company people Category: 1926 bir
Revised: Living people Category:Government ministers of Iran Category:Rastakhiz Party politicians Category:Ambassadors of Iran to the United States Category:Ambassadors of Iran to Pakistan Category:Iranian emigrants to the United States Category:People from Ahvaz Category:Politicians from Houston Category:American philanthropists Category:Texas Republicans Category:Exiles of the Iranian Revolution in the United States Category:National Iranian Oil Company people Category: 1927 bir
Edit intent: fluency
Original: Globalization and economic capital The notion of urban’ is derived from ‘urbs’ which refers to the built city and ‘civitas’ which refers to feelings, rituals, and convictions that define urban life.
Revised: Economic capital and globalization The Industrial Revolution was accompanied by urbanization in Europe and the United States in the 19th century. Georg Simmel studied the effect of the urban environment on the individuals living in cities, arguing in the The Metropolis and Mental Life that the increase in human interaction affected relationships. The notion of urban’ is derived from ‘urbs’ which refers to the built city and ‘civitas’ which refers to feelings, rituals, and convictions that define urban life.
Edit intent: meaning-changed
Original: Globalization and economic capital The notion of urban’ is derived from ‘urbs’ which refers to the built city and ‘civitas’ which refers to feelings, rituals, and convictions that define urban life. Sennett, R. 1990 The Conscience of the Eye, the Design and Social Life of Cities, London: Norton Company It connotes a dialectic relationship between materialism and ideas.
Revised: Globalization and economic capital The Company It connotes a dialectic relationship between materialism and ideas.
Edit intent: coherence
Original:  Sennett, R. 1990 The Conscience of the Eye, the Design and Social Life of Cities, London: Norton Company It connotes a dialectic relationship between materialism and ideas. This can be related to the ‘sense of place’ that Bourdieu refers to as ‘habitus’. He makes reference to symbolic capital – an appropriation of how things should be; that can be individualistic or collectively expressed. This concept has been well received in urban theory. Bounds, M. (2004) Urban Social Theory: City Self and Society, New York: Oxford University Press Stated with immense oversimplification, architects focus on symbolism, engineers on quality standards, urban planners on land use and zoning and landscape artists on aesthetics, environmentalists on depletion of natural resources and climatic consequences, social-cause groups on the economically marginalized and residents on saving suburbs from the degradation of neighborhood character.
Revised:  Sennett, R. 1990 The Conscience of the Eye, the Design and Social Life of Cities, London: Norton activity and anonymity of the city led a 'blasé attitude' with reservations and aloofness by urban denizens. This was also driven by the market economy of the city, which corroded traditional norms. However, people in cities were also more tolerant and sophisticated. Erving Goffman built his notion of 'civil inattention' on Simmel's work. Stated with immense oversimplification, architects focus on symbolism, engineers on quality standards, urban planners on land use and zoning and landscape artists on aesthetics, environmentalists on depletion of natural resources and climatic consequences, social-cause groups on the economically marginalized and residents on saving suburbs from the degradation of neighborhood character.
Edit intent: meaning-changed
Original:  Bounds, M. (2004) Urban Social Theory: City Self and Society, New York: Oxford University Press Stated with immense oversimplification, architects focus on symbolism, engineers on quality standards, urban planners on land use and zoning and landscape artists on aesthetics, environmentalists on depletion of natural resources and climatic consequences, social-cause groups on the economically marginalized and residents on saving suburbs from the degradation of neighborhood character.
Revised:  Bounds, M. (2004) Urban Social Theory: City Self and Society, New York: Oxford University Press architects focus on symbolism, engineers on quality standards, urban planners on land use and zoning and landscape artists on aesthetics, environmentalists on depletion of natural resources and climatic consequences, social-cause groups on the economically marginalized and residents on saving suburbs from the degradation of neighborhood character.
Edit intent: coherence