wanyu/IteraTeR_full_sent huggingface dataset:
Original:  § 93%DIFDELCMD < ]%%% ) Accordingly I distinguish an eternal uncreated infinity or absolutum  which is due to God and his attributes, and a created infinity or transfinitum, which has to be used wherever in the created nature an actual infinity has to be noticed, for example, with respect to, according to my firm conviction, the actually infinite number of created individuals, in the universe as well as on our earth and, most probably, even in every arbitrarily small extended piece of space.
Revised:  § 93%DIFDELCMD < ]%%% ) Accordingly I distinguish an eternal uncreated infinity or absolutum , which is due to God and his attributes, and a created infinity or transfinitum, which has to be used wherever in the created nature an actual infinity has to be noticed, for example, with respect to, according to my firm conviction, the actually infinite number of created individuals, in the universe as well as on our earth and, most probably, even in every arbitrarily small extended piece of space.
Edit intent: fluency
Original:  (Georg Cantor) (G. Cantor [8, p. 252]) Cantor distinguished two types of actual infnite: the transfinite and the abosolute about which he affirmed: These concepts are to be strictly differentited , insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept.
Revised:  (Georg Cantor) (G. Cantor [8, p. 252]) Cantor distinguished two types of actual infnite: the transfinite and the absolute about which he affirmed: These concepts are to be strictly differentited , insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept.
Edit intent: fluency
Original:  (Georg Cantor) (G. Cantor [8, p. 252]) Cantor distinguished two types of actual infnite: the transfinite and the abosolute about which he affirmed: These concepts are to be strictly differentited , insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept.
Revised:  (Georg Cantor) (G. Cantor [8, p. 252]) Cantor distinguished two types of actual infnite: the transfinite and the abosolute about which he affirmed: These concepts are to be strictly differentiated , insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept.
Edit intent: fluency
Original:  (G. Cantor, Über verschiedene Standpunkte in bezug auf das aktuelle Unendliche, in Gesammelte Abhandlungen mathematischen und philosophischen Inhalts, pp. 375, 378) He denied the existence of the infinite-one, of a set of all sets and of an 'organic totality', which were replaced by a unique, actual and infinite Absolute who couldn't be neither demonstrated nor described by Maths.
Revised:  (G. Cantor, Über verschiedene Standpunkte in bezug auf das aktuelle Unendliche, in Gesammelte Abhandlungen mathematischen und philosophischen Inhalts, pp. 375, 378) He denied the existence of the infinite-one, of a set of all sets and of an 'organic totality', which were replaced by a unique, actual and infinite Absolute who couldn't be either demonstrated or described by Maths.
Edit intent: fluency
Original: The Grauden was a jungle between Pregola and Neman . At its edge is the town Graudenz .
Revised: The Grauden was a dense old growth forest between the Pregolya River and Neman River, in the present day Kuyavian-Pomeranian Voivodeship of northern Poland. The town of Grudziądz (Graudenz) is on the forest's edge .
Edit intent: coherence
Original:  It was traversed by the courses of the Ossat, Schillup, Budup and Arge .  Johannes Voigt writes in Geschichte Preussens, von den ältesten Zeiten bis zum Untergang der Herrschaft des Deutschen Ordens (History of Prussia: from the earliest times to the downfall of the Teutonic Order), volume 4, page 38, that at the beginning of the year 1289 Meinhard von Querfurt, Country Master of Prussia of the Teutonic Order, gathered all the military force of the country.
Revised:  It was traversed by the courses of the Ossat, Schillup, Budup , and Arge rivers . Johannes Voigt writes in Geschichte Preussens, von den ältesten Zeiten bis zum Untergang der Herrschaft des Deutschen Ordens (History of Prussia: from the earliest times to the downfall of the Teutonic Order), volume 4, page 38, that at the beginning of the year 1289 Meinhard von Querfurt, Country Master of Prussia of the Teutonic Order, gathered all the military force of the country.
Edit intent: clarity
Original:  It was traversed by the courses of the Ossat, Schillup, Budup and Arge .  Johannes Voigt writes in Geschichte Preussens, von den ältesten Zeiten bis zum Untergang der Herrschaft des Deutschen Ordens (History of Prussia: from the earliest times to the downfall of the Teutonic Order), volume 4, page 38, that at the beginning of the year 1289 Meinhard von Querfurt, Country Master of Prussia of the Teutonic Order, gathered all the military force of the country.
Revised:  It was traversed by the courses of the Ossat, Schillup, Budup and Arge . History Johannes Voigt writes in Geschichte Preussens, von den ältesten Zeiten bis zum Untergang der Herrschaft des Deutschen Ordens (History of Prussia: from the earliest times to the downfall of the Teutonic Order), volume 4, page 38, that at the beginning of the year 1289 Meinhard von Querfurt, Country Master of Prussia of the Teutonic Order, gathered all the military force of the country.
Edit intent: fluency
Original:  "On 11 January he moved with the army under great difficulties on the unblazed trails of the bleak forest wilderness which at that time was called the Grauden to Schalauen  ."J. Voigt: Geschichte Preussens, von den ältesten Zeiten bis zum Untergang der Herrschaft des Deutschen Ordens (History of Prussia: from the earliest times to the downfall of the Teutonic Order);
Revised:  "On 11 January he moved with the army under great difficulties on the unblazed trails of the bleak forest wilderness which at that time was called the Grauden to Schalauen (Scalovia) ."J. Voigt: Geschichte Preussens, von den ältesten Zeiten bis zum Untergang der Herrschaft des Deutschen Ordens (History of Prussia: from the earliest times to the downfall of the Teutonic Order);
Edit intent: meaning-changed
Original:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness)  References Further links URL URL Category:Forests Category:East Pruss
Revised:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Chernyakhovsk (Insterburg) to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness) References Further links URL URL Category:Forests Category:East Pruss
Edit intent: meaning-changed
Original:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness)  References Further links URL URL Category:Forests Category:East Pruss
Revised:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Neman (Ragnit) .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness) References Further links URL URL Category:Forests Category:East Pruss
Edit intent: meaning-changed
Original:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness)  References Further links URL URL Category:Forests Category:East Pruss
Revised:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness) See also References Further links URL URL Category:Forests Category:East Pruss
Edit intent: coherence
Original:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness)  References Further links URL URL Category:Forests Category:East Pruss
Revised:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness) References External links Tilsit-ragnit.de: Koenigskirch kspchronik1a Docs.google.com: Koenigskirch kspchronik1a Category:Forests Category:East Pruss
Edit intent: meaning-changed
Original:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness)  References Further links URL URL Category:Forests Category:East Pruss
Revised:  In his travel report of 1384 the chronicler Wiegand von Marburg writes about the road no. 43 of the Teutonic Order which was the first regular road through the Grauden from Insterburg to Kraupischken and on to Ragnit .Kreisgemeinschaft Tilsit-Ragnit e.V.: Erste Ansiedlungen in der Urwildnis (First settlements in the virgen wilderness) References Further links URL URL Category:Forests of Poland Category:Geography of Kuyavian-Pomeranian Voivodeship Category:East Prussia Category:Grudziąd
Edit intent: meaning-changed
Original: In racing, Did Not Finish  (DNF) denotes a participant who does not finish a given race, either because of a mechanical failure, injury, or involvement in an accident. The term is used in all forms of racing, including automotive racing, horse racing, cycling, track and distance running, and skiing, among other types of racing. Athletes try very hard to avoid receiving a DNF, and many associate it with a negative stigma.
Revised: In racing, Did Not Finish (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Edit intent: meaning-changed
Original: A ship between GeorgeNotFound and dreamwastaken , a ship (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Revised:  , a ship (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Edit intent: fluency
Original: A ship between GeorgeNotFound and dreamwastaken , a ship (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Revised: A ship between GeorgeNotFound and dreamwastaken − In racing, Did not finish (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Edit intent: meaning-changed
Original: A ship between GeorgeNotFound and dreamwastaken , a ship (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Revised: A ship between GeorgeNotFound and dreamwastaken , a ship (DNF) Dreamnotfound is the ship betweenGeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Edit intent: clarity
Original: A ship between GeorgeNotFound and dreamwastaken , a ship (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are known for being very famous for playing minecraft and streaming it on twitch and posting videos on YouTube
Revised: A ship between GeorgeNotFound and dreamwastaken , a ship (DNF) dnf stands for Dreamnotfound a ship between GeorgeNotFound and dreamwastaken they are knownfor being popularon twitch and YouTube. The term is used in all forms of racing, including automotive racing, horse racing, cycling, track and distance running, and skiing, among other types of racing. Athletes try very hard to avoid receiving a DNF, and many associate it with a negative stigma.
Edit intent: meaning-changed
Original: − In racing, Did not finish (DNF) Dreamnotfound is the ship betweenGeorgeNotFound and dreamwastaken they are knownfor being popularon twitch and YouTube .
Revised:  In racing, Did not finish (DNF) Dreamnotfound is the ship betweenGeorgeNotFound and dreamwastaken they are knownfor being popularon twitch and YouTube .
Edit intent: fluency
Original: − In racing, Did not finish (DNF) Dreamnotfound is the ship betweenGeorgeNotFound and dreamwastaken they are knownfor being popularon twitch and YouTube .
Revised: − In racing, Did Not Finish (DNF) Dreamnotfound is the ship betweenGeorgeNotFound and dreamwastaken they are knownfor being popularon twitch and YouTube .
Edit intent: fluency
Original: Revue virtuelle (1992–1996) was an exhibition project for early new media, virtual art technologies, computer graphics, virtual reality, hypermedia and digital art projects that was housed in the Musée National d'Art Moderne, Centre Pompidou during the years 1992 to 1996.
Revised: Revue virtuelle (1992–1996) was an exhibition project for early new media, virtual art technologies, computer graphics, virtual reality, hypermedia and digital art projects that was housed in the Musée National d'Art Moderne, Centre Pompidou from1992 to 1996.
Edit intent: clarity
Original:  «La question des nouveaux médias numériques», in: «Centre Pompidou: 30 ans d’histoire», ed. by Bernadette Dufrêne, 2007, , p. 374-391, online at: URL cf. also Boissier, Jean-Louis, La Revue Virtuelle, Notebooks 1-17 1992-1996, Paris: Centre Pompidou The Revue virtuelle also created a virtual "magazine" jointly created by the museum and the Centre de Création Industrielle, that addressed the issue of new technologies from the viewpoints of science, aesthetics, museography and education.
Revised:  «La question des nouveaux médias numériques», in: «Centre Pompidou: 30 ans d’histoire», ed. by Bernadette Dufrêne, 2007, , p. 374-391, online at: URL cf. also Boissier, Jean-Louis, La Revue Virtuelle, Notebooks 1-17 1992-1996, Paris: Centre Pompidou It also created a virtual "magazine" jointly created by the museum and the Centre de Création Industrielle, that addressed the issue of new technologies from the viewpoints of science, aesthetics, museography and education.
Edit intent: clarity
Original:  «La question des nouveaux médias numériques», in: «Centre Pompidou: 30 ans d’histoire», ed. by Bernadette Dufrêne, 2007, , p. 374-391, online at: URL cf. also Boissier, Jean-Louis, La Revue Virtuelle, Notebooks 1-17 1992-1996, Paris: Centre Pompidou The Revue virtuelle also created a virtual "magazine" jointly created by the museum and the Centre de Création Industrielle, that addressed the issue of new technologies from the viewpoints of science, aesthetics, museography and education.
Revised:  «La question des nouveaux médias numériques», in: «Centre Pompidou: 30 ans d’histoire», ed. by Bernadette Dufrêne, 2007, , p. 374-391, online at: URL cf. also Boissier, Jean-Louis, La Revue Virtuelle, Notebooks 1-17 1992-1996, Paris: Centre Pompidou The Revue virtuelle also created a virtual "magazine" jointly created by the museum and the Centre de Création Industrielle, addressing new technologies from the viewpoints of science, aesthetics, museography and education.
Edit intent: clarity
Original: The Great Commandment (or Greatest Commandment) Although most English versions of the Bible use the word "great", (from the Greek feminine μεγάλη big, great) a few versions change the word to "greatest". See multi-version comparison of Matthew 22:36. is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in . Most Christian denominations consider these two commandments to be the core of correct Christian lifestyle.
Revised: The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in . Most Christian denominations consider these two commandments to be the core of correct Christian lifestyle.
Edit intent: coherence
Original:  Catholicity – LDS – GreatBibleStudy It is derived from "Hear, O Israel: the LORD our God, the LORD is one. And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  Catholicity – LDS – GreatBibleStudy It is derived from "Hear, O Israel: the LORD our God, the Lord alone. You shall love the Lord your God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References 
Edit intent: meaning-changed
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all your heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References 
Edit intent: fluency
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all your soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References 
Edit intent: fluency
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all your might. " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References 
Edit intent: fluency
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " You shall not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References 
Edit intent: fluency
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance or bear a grudge against any of your people, but thou shalt love thy neighbour as thyself : I am the LORD ." References 
Edit intent: clarity
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but you shall love your neighbor as yourself : I am the LORD ." References 
Edit intent: coherence
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the Lord ." References 
Edit intent: fluency
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References Notes 
Edit intent: meaning-changed
Original:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References  
Revised:  And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might " and " Thou shalt not take vengeance , nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself : I am the LORD ." References Citations
Edit intent: meaning-changed