wanyu/IteraTeR_full_sent huggingface dataset:
Original:  This commonly occurs in new situations or with unfamiliar people . Shyness can be a characteristic of people who have low self-esteem . Stronger forms of shyness are usually referred to as social anxiety or social phobia. The primary defining characteristic of shyness is a largely ego-driven fear of what other people will think of a person's behavior.
Revised:  This commonly occurs in new situations or with unfamiliar people . Shyness can be a characteristic of people who have low self-esteem , the primary defining characteristic of shyness is a largely ego-driven fear of what other people will think of a person's behavior.
Edit intent: coherence
Original:  This results in a person becoming scared of doing or saying what they want to out of fear of negative reactions , being laughed at, humiliated or patronized, criticized or rejected . A shy person may simply opt to avoid social situations instead .
Revised:  This results in a person becoming scared of doing or saying what they want to out of fear of negative reactions , being laughed at, humiliated or patronized, criticized or rejected can cause a shy person to retreat. Stronger forms of shyness can be referred to as social anxiety or social phobia .
Edit intent: clarity
Original: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Revised: From the 18th century, an engagé (, engagee) was a French-Canadian man employed to canoe in the fur trade, usually as an indentured servant. He was expected to handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Edit intent: clarity
Original: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Revised: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of frontier river and lake travel: maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Edit intent: clarity
Original: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Revised: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, navigation , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Edit intent: clarity
Original: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade.
Revised: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with indigenous people, etc. ) in the North American frontier, particularly within the fur trade.
Edit intent: fluency
Original: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. ) in the North American frontier, particularly within the fur trade. It also applied to the men who staffed the pirogues on the Lewis and Clark Expedition.
Revised: Engagé, is an 18th-19th century Modern French term denoting a man, (usually French-Canadian), who is engaged, i. e., employed, with the promise of a steady salary to canoe (or row a boat) and handle all transportation aspects of river and lake-chain travel( maintenance, loading and unloading, propelling, steering, portaging, camp set-up, maps , interaction with Native American people, etc. The term was also applied to the men who staffed the pirogues on the Lewis and Clark Expedition.
Edit intent: coherence
Original:  Its aim is to use military action against civilians  in the hope of undermining the will to fight and the support of their leaders , to end the conflict . Examples of unlimited war are cluster bombs, the firebombing of Dresden, the German bombing of British cities during the Blitz, the firebombing of Tokyo and the atomic bombings of Hiroshima and Nagasaki.
Revised:  Unlimited war uses military action against civilians in the hope of undermining the will to fight and the support of their leaders , to end the conflict . Examples of unlimited war are cluster bombs, the firebombing of Dresden, the German bombing of British cities during the Blitz, the firebombing of Tokyo and the atomic bombings of Hiroshima and Nagasaki.
Edit intent: clarity
Original:  Its aim is to use military action against civilians  in the hope of undermining the will to fight and the support of their leaders , to end the conflict . Examples of unlimited war are cluster bombs, the firebombing of Dresden, the German bombing of British cities during the Blitz, the firebombing of Tokyo and the atomic bombings of Hiroshima and Nagasaki.
Revised:  Its aim is to use military action against civilians , in the hope of undermining the will to fight and the support of their leaders , to end the conflict . Examples of unlimited war are cluster bombs, the firebombing of Dresden, the German bombing of British cities during the Blitz, the firebombing of Tokyo and the atomic bombings of Hiroshima and Nagasaki.
Edit intent: fluency
Original:  Its aim is to use military action against civilians  in the hope of undermining the will to fight and the support of their leaders , to end the conflict . Examples of unlimited war are cluster bombs, the firebombing of Dresden, the German bombing of British cities during the Blitz, the firebombing of Tokyo and the atomic bombings of Hiroshima and Nagasaki.
Revised:  Its aim is to use military action against civilians in the hope of undermining the will to fight by the people and their leaders so that they end their resistance . Examples of unlimited war are cluster bombs, the firebombing of Dresden, the German bombing of British cities during the Blitz, the firebombing of Tokyo and the atomic bombings of Hiroshima and Nagasaki.
Edit intent: clarity
Original: Effects of fur trade on indigenous people     Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Revised: Effects of fur trade on indigenous people Lifestyle changes Native American beliefs revolved around respecting the environment. Indians believed they had a unique relationship with the animals they hunted, and many tribes had rules surrounding how a hunt could occur, particularly prohibiting needless killing of deer. There were specific taboos against taking the skins of unhealthy deer. But the lucrative deerskin trade prompted hunters to act past the point of restraint they had operated under before. The hunting economy collapsed because of the scarcity of deer as they were over-hunted and lost their lands to white settlers. As the deer populations declined and the government pressured tribes to switch to the colonists' way of life, animal husbandry replaced deer hunting both as an income and in the diet. Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Edit intent: meaning-changed
Original: Effects of fur trade on indigenous people     Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Revised: Effects of fur trade on indigenous people Rum was first introduced in the early 16th century as a trading item and quickly became an inelastic good. While Native Americans for the most part acted conservatively in trading deals, they consumed a surplus of alcohol. Traders used rum to help form partnerships. Rum had a significant effect on the social behavior of Native Americans. Under the influence of rum, the younger generation did not obey the elders of the tribe and became involved with more skirmishes with other tribes and white settlers. Rum also disrupted the amount of time the younger generation of males spent on labor. Alcohol was one of the goods provided on credit, and led to a debt trap for many Native Americans. Native Americans did not know how to distill alcohol and thus were driven to trade for it. Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Edit intent: coherence
Original: Effects of fur trade on indigenous people     Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Revised: Effects of fur trade on indigenous people Native Americans had become dependent on manufactured goods such as guns and domesticated animals, and lost much of their traditional practices. With the new cattle herds roaming the hunting lands, and a greater emphasis on farming due to the invention of the cotton gin, Native Americans struggled to maintain their place in the economy. An inequality gap had appeared in the tribes, as some hunters were more successful than others. Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Edit intent: meaning-changed
Original: Effects of fur trade on indigenous people     Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Revised: Effects of fur trade on indigenous people Still, the creditors treated an individual's debt as debt of the whole tribe and used several strategies to keep the Native Americans in debt. Traders would rig the weighing system that determined the value of the deerskins in their favor, cut measurement tools to devalue the deerskin, and would tamper with the manufactured goods to decrease their worth, such as watering down the alcohol they traded. To satisfy the need for deerskins, many males of the tribes abandoned their traditional seasonal roles and became full-time traders. When the deerskin trade collapsed, Native Americans found themselves dependent on manufactured goods, and could not return to the old ways because of lost knowledge. Status of women Marriage as a trading strategy It was a common practice on the part of the Indian women to offer marriage and sometimes just sex in exchange for fur traders not trading with their rivals.
Edit intent: coherence
Original:      Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Revised:  Northern Athabaskan peoples The fur trade seems to have weakened the status of Indian women in the Canadian sub-arctic in what is now the Northwest Territories, the Yukon, and the northern parts of Manitoba, Saskatchewan and Alberta. The harsh terrain imposed a nomadic or semi-nomadic lifestyle on the people living there as to stay in one place for long would quickly exhaust the food supply. The Indians living in the sub-arctic had only small dogs incapable of carrying heavy loads with one fur trader in 1867 calling Gwich'in dogs "miserable creatures no smaller than foxes" while another noted "dogs were scare and burdens were supported by people's backs". The absence of navigable rivers made riparian transport impossible, so everything had to be carried on the backs of the women. Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Edit intent: meaning-changed
Original:      Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Revised:  There was a belief among the Northern Athabaskan peoples that weapons could be only handled by men, and that for a weapon to be used by a woman would cause it to lose its effectiveness; as relations between the various bands were hostile, during travel, men were always armed while the women carried all of the baggage. All of the Indian men living in the sub-arctic had an acute horror of menstrual blood, seen as an unclean substance that no men could ever touch and as a symbol of a threatening femininity. Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Edit intent: coherence
Original:      Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Revised:  American anthropologist Richard J. Perry suggests that under the impact of the fur trade that certain misogynistic tendencies that were already long established among the Northern Athabaskan peoples became significantly worse. Owing to the harsh terrain of the subarctic and the limited food supplies, the First Nations peoples living there had long practiced infanticide to limit their band sizes, as a large population would starve. One fur trader in the 19th century noted that within the Gwich'in, newly born girls were far more likely to be victims of infanticide than boys, owing to the low status of women, adding that female infanticide was practiced to such an extent there was a shortage of women in their society. Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Edit intent: meaning-changed
Original:      Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Revised:  Perry argues that the crucial difference between the Northern Athabaskan peoples living in the sub-arctic compared to those living further south like the Cree and Ojibwe was the existence of waterways that canoes could traverse. In the 18th century, Cree and Ojibwe men could and did travel hundreds of miles to HBC posts on Hudson's Bay via canoe to sell fur and bring back European goods, and in the interim, their women were in largely in charge of their communities. At York Factory in the 18th century, the factors reported that flotillas of up to 200 canoes would arrive at a time bearing Indian men coming to barter their fur for HBC's goods. Normally, the trip to York Factory was made by the Cree and Ojibwe men while their womenfolk stayed behind in their villages. Until 1774, the Hudson's Bay Company was content to operate its posts on the shores of Hudson's Bay, and only competition from the rival North West Company based in Montreal forced the Hudson's Bay Company to assert its claim to Rupert's Land. By contrast, the absence of waterways flowing into Hudson's Bay (the major river in the subarctic, the Mackenzie, flows into the Arctic Ocean) forced the Northern Athabaskan peoples to travel by foot with the women as baggage carriers. In this way, the fur trade empowered Cree and Ojibwe women while reducing the Northern Athabaskan women down to a slave-like existence. Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Edit intent: meaning-changed
Original:      Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsidence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Revised:  Chipewyan The Chipewyan began trading fur in exchange for metal tools and instruments with the Hudson's Bay Company in 1717, which caused a drastic change in their lifestyle, going from a people engage in daily subsistence activities to a people engaging in far-reaching trade as the Chipewyan become the middlemen between the Hudson's Bay Company and the other Indians living further inland.
Edit intent: fluency
Original:  For the Chipewyan, who were still living in the Stone Age, metal implements were greatly valued as it took hours to heat up a stone pot , but only minutes to heat up a metal pot, while an animal could be skinned far more efficiently and quickly with a metal knife than with a stone knife.
Revised:  For the Chipewyan, who were still living in the Stone Age, metal implements were greatly valued as it took hours to heat up a stone pot but only minutes to heat up a metal pot, while an animal could be skinned far more efficiently and quickly with a metal knife than with a stone knife.
Edit intent: fluency
Original:  For many Chipewyan bands, involvement with the fur trade eroded their self-sufficiency as they killed animals for the fur trade, not food, which forced them into dependency on other bands for food, thus leading to a cycle where many Chipewyan bands came to depend trading furs for European goods, which were traded for food , and which caused them to make very long trips across the subarctic to Hudson's Bay and back.
Revised:  For many Chipewyan bands, involvement with the fur trade eroded their self-sufficiency as they killed animals for the fur trade, not food, which forced them into dependency on other bands for food, thus leading to a cycle where many Chipewyan bands came to depend trading furs for European goods, which were traded for food and which caused them to make very long trips across the subarctic to Hudson's Bay and back.
Edit intent: fluency
Original:  Samuel Hearne of the Hudson's Bay Company who was sent inland in 1768 to establish contact with the "Far Indians" as the company called them, wrote about the Chipewyan: Hearne's chief guide Matonabbee told him that women had to carry everything with them on their long trips across the sub-arctic because "...when all the men are heavy laden, they can neither hunt nor travel any considerable distance".
Revised:  Samuel Hearne of the Hudson's Bay Company who was sent inland in 1768 to establish contact with the "Far Indians" as the company called them, writes about the Chipewyan: Hearne's chief guide Matonabbee told him that women had to carry everything with them on their long trips across the sub-arctic because "...when all the men are heavy laden, they can neither hunt nor travel any considerable distance".
Edit intent: fluency
Original:  Perry cautioned that when Hearne traveled though the sub-arctic in 1768–1772, the Chipewyan had been trading with the Hudson's Bay Company directly since 1717 , and indirectly via the Cree for at least the last 90 years, so the life-styles he observed among the Chipewyan had been altered by the fur trade , and in no way can be considered a pre-contact life style.
Revised:  Perry cautioned that when Hearne traveled though the sub-arctic in 1768–1772, the Chipewyan had been trading with the Hudson's Bay Company directly since 1717 and indirectly via the Cree for at least the last 90 years, so the life-styles he observed among the Chipewyan had been altered by the fur trade , and in no way can be considered a pre-contact life style.
Edit intent: fluency