wanyu/IteraTeR_full_sent huggingface dataset:
Original: Thomas Erikson  was given the Fraudster of the Year award in 2018 by a critical group Swedish Skeptics , for his book about DISC titled Surrounded by Idiots .
Revised: Thomas Erikson used the DISC concept as the basis for in his international best-selling book Surrounded By Idiots. He was given the Fraudster of the Year award in 2018 by a critical group Swedish Skeptics , for his book about DISC titled Surrounded by Idiots .
Edit intent: meaning-changed
Original:  Swedish Skeptics is part of the European Council of Sceptical Organisations  , a volunteer interest community which "aims to co-ordinate activities of European organisations and individuals that aim at critically investigating pseudoscientific statements and claims regarding observations of paranormal phenomena, and to make the results of its investigations known to the broad public."
Revised:  Swedish Skeptics is part of the European Council of Sceptical Organisations (ESCO) , a volunteer interest community which "aims to co-ordinate activities of European organisations and individuals that aim at critically investigating pseudoscientific statements and claims regarding observations of paranormal phenomena, and to make the results of its investigations known to the broad public."
Edit intent: clarity
Original:  She  undertook odd jobs at that time . 1956 revolution and aftermath She participated in the demonstration on October 23, 1956 and joined the revolutionaries during the siege of the Magyar Rádió building.
Revised:  She meanwhile undertook odd jobs at that time . 1956 revolution and aftermath She participated in the demonstration on October 23, 1956 and joined the revolutionaries during the siege of the Magyar Rádió building.
Edit intent: coherence
Original:  She  undertook odd jobs at that time . 1956 revolution and aftermath She participated in the demonstration on October 23, 1956 and joined the revolutionaries during the siege of the Magyar Rádió building.
Revised:  She undertook odd jobs . 1956 revolution and aftermath She participated in the demonstration on October 23, 1956 and joined the revolutionaries during the siege of the Magyar Rádió building.
Edit intent: clarity
Original:  Act I The play opens with Sherrezade introducing the Magic Kingdom, which once prospered because of "the 2-Ds": duty and devotion (a reference to Disney's traditional 2-D animation).
Revised:  Act I The play opens with Scheherazade introducing the Magic Kingdom, which once prospered because of "the 2-Ds": duty and devotion (a reference to Disney's traditional 2-D animation).
Edit intent: fluency
Original:  Though disheartened by the amount of corruption in the palace, Ja'far's mood is lifted when he meets Sherrezade , a storyteller and palace entertainer who has just had her ear cut off by one of her masters.
Revised:  Though disheartened by the amount of corruption in the palace, Ja'far's mood is lifted when he meets Scheherazade , a storyteller and palace entertainer who has just had her ear cut off by one of her masters.
Edit intent: clarity
Original:  As Jafar stitches the wound, Sherrezade tells Ja'far of the story of the Tiger Head Cave and shows him her half of a golden scarab necklace which, when combined with the other half, will reveal the location of the hidden Tiger Head Cave.
Revised:  As Jafar stitches the wound, Scheherazade tells Ja'far of the story of the Tiger Head Cave and shows him her half of a golden scarab necklace which, when combined with the other half, will reveal the location of the hidden Tiger Head Cave.
Edit intent: clarity
Original:  Ja'far, now trapped within the lamp forever, resigns himself to his fate when he is suddenly greeted by Sherrezade . Reincarnated as a result of the Princess' last wish, Sherrezade tells Ja'far that she can stay in the lamp with him forever.
Revised:  Ja'far, now trapped within the lamp forever, resigns himself to his fate when he is suddenly greeted by Scheherazade . Reincarnated as a result of the Princess' last wish, Sherrezade tells Ja'far that she can stay in the lamp with him forever.
Edit intent: clarity
Original:  Ja'far, now trapped within the lamp forever, resigns himself to his fate when he is suddenly greeted by Sherrezade . Reincarnated as a result of the Princess' last wish, Sherrezade tells Ja'far that she can stay in the lamp with him forever.
Revised:  Ja'far, now trapped within the lamp forever, resigns himself to his fate when he is suddenly greeted by Sherrezade . Reincarnated as a result of the Princess' last wish, Scheherazade tells Ja'far that she can stay in the lamp with him forever.
Edit intent: clarity
Original:  Additionally, Ja'far learns that Aladdin has an ignominious future where he becomes old and fat, making a living by selling second-hand goods and telling a twisted version of the previously seen story, until he is killed by a thief for a loaf of bread at age 55. Ja'far asks how their story ends, to which Sherrezade replies that it doesn't, and they kiss ("Finale / A Thousand And One Nights Reprise").
Revised:  Additionally, Ja'far learns that Aladdin has an ignominious future where he becomes old and fat, making a living by selling second-hand goods and telling a twisted version of the previously seen story, until he is killed by a thief for a loaf of bread at age 55. Ja'far asks how their story ends, to which Scheherazade replies that it doesn't, and they kiss ("Finale / A Thousand And One Nights Reprise").
Edit intent: fluency
Original:  He is further embarrassed when his guards see the scars on his backside from the tiger attack and assume he had sex with a tiger, earning him the nickname "tiger fucker". Achmed prepares his army and despairs that he will only be remembered as a "throwaway joke" despite his soldiers insisting that they care about him and that he is special ("No One Remembers Achmed").
Revised:  He prepares his army and despairs that he will only be remembered as a "throwaway joke" despite his soldiers insisting that they care about him and that he is special ("No One Remembers Achmed").
Edit intent: coherence
Original:  He appears to have feelings for the Princess, but mistakenly believes that destroying her kingdom will make her love him . Back in the Magic Kingdom, Ja'far and the Princess have a heart-to-heart, during which Ja'far warns her about Aladdin and how people like him are only interested in one thing.
Revised:  He appears to have feelings for the Princess, but mistakenly believes that destroying her kingdom will win her affections . Back in the Magic Kingdom, Ja'far and the Princess have a heart-to-heart, during which Ja'far warns her about Aladdin and how people like him are only interested in one thing.
Edit intent: clarity
Original:  He appears to have feelings for the Princess, but mistakenly believes that destroying her kingdom will make her love him . Back in the Magic Kingdom, Ja'far and the Princess have a heart-to-heart, during which Ja'far warns her about Aladdin and how people like him are only interested in one thing. Ja'far tries to teach the Princess responsibility , but she insists she could run the kingdom already .
Revised:  He appears to have feelings for the Princess, but mistakenly believes that destroying her kingdom will make her love him . Back in the Magic Kingdom, Ja'far and the Princess have a heart-to-heart, during which Ja'far warns her about Aladdin and how people like him are only interested in sex, and cautions her to wary of the sorts of manipulative techniques such men use, particularly the impromptu romantic serenade. He tries to teach the Princess responsibility , but she insists she could run the kingdom already .
Edit intent: coherence
Original:  Ja'far tries to teach the Princess responsibility , but she insists she could run the kingdom already . When asked how she would fix the socioeconomic inequality , she declares that everyone should be a princess, so that everyone would be happy and treated with respect.
Revised:  Ja'far tries to teach the Princess responsibility , but she insists she could run the kingdom already , believing she can fix the socioeconomic inequality , she declares that everyone should be a princess, so that everyone would be happy and treated with respect.
Edit intent: clarity
Original: See the preface on Buddhist ritual books Li Fo Chan Hui Wen PA SHE PA FO by Sagin, Saddharma Pundarika Sutra Avalokitesvara Bodhisattva Samanta Mukha Varga (2005) by Sagin , and Amitabha Sutra, Evening Service complete edition + translation.
Revised: See the preface on Buddhist ritual books Li Fo Chan Hui Wen PA SHE PA FO by Sagin, Saddharma Pundarika Sutra Avalokitesvara Bodhisattva Samanta Mukha Varga (2005) by the Indonesian Supreme Sangha , and Amitabha Sutra, Evening Service complete edition + translation.
Edit intent: meaning-changed
Original:  Mos Teutonicus (  ) was a postmortem funerary custom used in Europe in the Middle Ages as a means of transporting, and solemnly disposing of, the bodies of high status individuals.
Revised:  Mos Teutonicus ( Latin for "German custom" ) was a postmortem funerary custom used in Europe in the Middle Ages as a means of transporting, and solemnly disposing of, the bodies of high status individuals.
Edit intent: meaning-changed
Original:  Just less than a third of all Bengalis are Hindus (predominantly , the Shaktas and Vaishnavists) , and they form a 68\% majority in West Bengal (as of 2021 census) and a 8.4\% minority in Bangladesh.
Revised:  Bengali Hindus predominantly follow the Shaktism and Vaishnavism schools of Hinduism , and they form a 68\% majority in West Bengal (as of 2021 census) and a 8.4\% minority in Bangladesh.
Edit intent: clarity
Original: At the first World Humanist Congress in the Netherlands in 1952, Humanists International (then: International Humanist and Ethical Union, IHEU) general assembly agreed a statement of the fundamental principles of modern Humanism - The Amsterdam Declaration.
Revised: At the first World Humanist Congress in the Netherlands in 1952, Humanists International (then: International Humanist and Ethical Union, IHEU) general assembly agreed a statement of the fundamental principles of modern Humanism – The Amsterdam Declaration.
Edit intent: fluency
Original:  Johansson, K-E, "VetBact − culturing bacteriological knowledge for veterinarians", Veterinary Record 2014 174: 162-164. doi: 10.1136/vr.g162, February 16, 2014Zhulin, I B, "Databases for Microbiologists", J. Bacteriol. August 2015 vol. 197 no. 15 2458-2467. doi: 10.1128/JB.00330-15, August, 2015 The database was developed at the Swedish University of Agricultural Sciences and the National Veterinary Institute in Uppsala, Sweden.
Revised:  The database was developed at the Swedish University of Agricultural Sciences and the National Veterinary Institute in Uppsala, Sweden.
Edit intent: coherence
Original:  Fredriksson, M, "VetBakt – ett nätbaserat pedagogiskt verktyg för veterinärstudenter", Pedagogisk grundkurs, steg 3, SLU, 2008 External links VetBact
Revised:  Fredriksson, M, "VetBakt – ett nätbaserat pedagogiskt verktyg för veterinärstudenter", Pedagogisk grundkurs, steg 3, SLU, 2008 External links 
Edit intent: clarity
Original:  The Michel Band was also referred to as the Michel Caillehoo, Michel Caillehouis, Michel Caillehow, Michel Calihoo, Michel Calistrois, or Michel Calliho Band  referring to the name of their chief at the time that they signed the treaty with the Canadian government.
Revised:  The Michel Band was also referred to as the Michel Caillehoo, Michel Caillehouis, Michel Caillehow, Michel Calihoo, Michel Calistrois, or Michel Calliho Band , referring to the name of their chief at the time that they signed the treaty with the Canadian government.
Edit intent: fluency
Original:  The Michel Band was also referred to as the Michel Caillehoo, Michel Caillehouis, Michel Caillehow, Michel Calihoo, Michel Calistrois, or Michel Calliho Band  referring to the name of their chief at the time that they signed the treaty with the Canadian government. The band signed Treaty 6 with Canada, by adhesion on September 3 of 1878.
Revised:  The Michel Band was also referred to as the Michel Caillehoo, Michel Caillehouis, Michel Caillehow, Michel Calihoo, Michel Calistrois, or Michel Calliho Band referring to the name of their chief at the time that they signed Treaty 6 with Canada, by adhesion on September 3 of 1878.
Edit intent: clarity
Original:  In 1959 the entire band was "enfranchised"— stripped of status as Indians in exchange for the right to vote in Canadian elections and removal from the strictures of the Indian Act —by the Canadian Government on March 31, 1958  by Order in Council P.C. 375.
Revised:  In 1959 the entire band was "enfranchised"— removed from status as Indians in exchange for the right to vote in Canadian elections and removal from the strictures of the Indian Act —by the Canadian Government on March 31, 1958 by Order in Council P.C. 375.
Edit intent: clarity
Original:  In 1959 the entire band was "enfranchised"— stripped of status as Indians in exchange for the right to vote in Canadian elections and removal from the strictures of the Indian Act —by the Canadian Government on March 31, 1958  by Order in Council P.C. 375.
Revised:  In 1959 the entire band was "enfranchised"— stripped of status as Indians in exchange for the right to vote in Canadian elections and removal from the strictures of the Indian Act on March 31, 1958 by Order in Council P.C. 375.
Edit intent: clarity
Original:  In 1959 the entire band was "enfranchised"— stripped of status as Indians in exchange for the right to vote in Canadian elections and removal from the strictures of the Indian Act —by the Canadian Government on March 31, 1958  by Order in Council P.C. 375.
Revised:  In 1959 the entire band was "enfranchised"— stripped of status as Indians in exchange for the right to vote in Canadian elections and removal from the strictures of the Indian Act —by the Canadian Government on March 31, 1958 , by Order in Council P.C. 375.
Edit intent: fluency
Original:  gave up their Reserve and Treaty rights, when Alberta became a province in 1905, because as Iroquois people, their style of government was based on voting, [American democracy is based on the Iroquois style of government, each individual having the right to vote] and when the colonial government decided that Indians on Reserves , and Indigenous people who signed Treaties , were not allowed to vote, most of Michel Band gave up their Reserve, their Treaty rights and moved into St.
Revised:  gave up their Reserve and Treaty rights, when Alberta became a province in 1905, because as Iroquois people, their style of government was based on voting, [American democracy is based on the Iroquois style of government, each individual having the right to vote] and when the colonial government decided that Indians on reserves , and Indigenous people who signed Treaties , were not allowed to vote, most of Michel Band gave up their Reserve, their Treaty rights and moved into St.
Edit intent: fluency
Original:  gave up their Reserve and Treaty rights, when Alberta became a province in 1905, because as Iroquois people, their style of government was based on voting, [American democracy is based on the Iroquois style of government, each individual having the right to vote] and when the colonial government decided that Indians on Reserves , and Indigenous people who signed Treaties , were not allowed to vote, most of Michel Band gave up their Reserve, their Treaty rights and moved into St.
Revised:  gave up their Reserve and Treaty rights, when Alberta became a province in 1905, because as Iroquois people, their style of government was based on voting, [American democracy is based on the Iroquois style of government, each individual having the right to vote] and when the colonial government decided that Indians on Reserves , and Indigenous people who signed treaties , were not allowed to vote, most of Michel Band gave up their Reserve, their Treaty rights and moved into St.
Edit intent: fluency
Original:  gave up their Reserve and Treaty rights, when Alberta became a province in 1905, because as Iroquois people, their style of government was based on voting, [American democracy is based on the Iroquois style of government, each individual having the right to vote] and when the colonial government decided that Indians on Reserves , and Indigenous people who signed Treaties , were not allowed to vote, most of Michel Band gave up their Reserve, their Treaty rights and moved into St.
Revised:  gave up their Reserve and Treaty rights, when Alberta became a province in 1905, because as Iroquois people, their style of government was based on voting, [American democracy is based on the Iroquois style of government, each individual having the right to vote] and when the colonial government decided that Indians on Reserves , and Indigenous people who signed Treaties , were not allowed to vote, most of Michel Band gave up their reserve, their treaty rights and moved into St.
Edit intent: fluency
Original: Disinherited Generations: Our Struggle to Reclaim Treaty Rights for First Nations Women and their Descendants, Nellie Carlson, Kathleen Steinhauer, University of Alberta, Jul 3, 2013 In 1985 many descendants of the historic Michel Band regained Indian Status through Bill C-31.
Revised: Disinherited Generations: Our Struggle to Reclaim Treaty Rights for First Nations Women and their Descendants, Nellie Carlson, Kathleen Steinhauer, University of Alberta, Jul 3, 2013 In 1985 many descendants of the historic Michel Band regained Indian status through Bill C-31.
Edit intent: fluency
Original:  Yellowhead, signed on as a voyageur with the North West Company (a clerk changed his name to : Caliheue)Edmonton, In Our Own Words, Linda Goyette, Carolina Jakeway Roemmich, University of Alberta, Apr 1, 2005 and travelled West from Montreal to Northern Alberta to work as a fur trader.
Revised:  Yellowhead, signed on as a voyageur with the North West Company (a clerk changed his name to Caliheue)Edmonton, In Our Own Words, Linda Goyette, Carolina Jakeway Roemmich, University of Alberta, Apr 1, 2005 and travelled West from Montreal to Northern Alberta to work as a fur trader.
Edit intent: fluency
Original:  Yellowhead, signed on as a voyageur with the North West Company (a clerk changed his name to : Caliheue)Edmonton, In Our Own Words, Linda Goyette, Carolina Jakeway Roemmich, University of Alberta, Apr 1, 2005 and travelled West from Montreal to Northern Alberta to work as a fur trader.
Revised:  Yellowhead, signed on as a voyageur with the North West Company (a clerk changed his name to : Caliheue)Edmonton, In Our Own Words, Linda Goyette, Carolina Jakeway Roemmich, University of Alberta, Apr 1, 2005 and travelled west from Montreal to Northern Alberta to work as a fur trader.
Edit intent: fluency
Original:  Enfranchisement and legal dispute The Michel First Nation's position is summarized though testimony at the Indigenous and Northern Affairs Committee on April 9th , 2008, by Chief Rosalind Callihoo: I am the great-great-granddaughter of Michel Callihoo, who signed treaty in 1878 by an adhesion to Treaty No. 6. I'm here today on behalf of over 700 members of the Michel First Nation who were reinstated under Bill C-31.
Revised:  Enfranchisement and legal dispute The Michel First Nation's position is summarized though testimony at the Indigenous and Northern Affairs Committee on April 9 , 2008, by Chief Rosalind Callihoo: I am the great-great-granddaughter of Michel Callihoo, who signed treaty in 1878 by an adhesion to Treaty No. 6. I'm here today on behalf of over 700 members of the Michel First Nation who were reinstated under Bill C-31.
Edit intent: fluency
Original:  Whereas the groupware or collaborative software pertains to the technological elements of computer-supported cooperative work, collaborative work systems become a useful analytical tool to understand the behavioral and organizational variables that are associated to the broader concept of CSCW .Wilson, P. (1991). Computer Supported Cooperative Work: An Introduction. Kluwer Academic Pub. Aparicio, M and Costa, C. (2012) Collaborative systems: characteristics and features. In Proceedings of the 30th ACM international conference on Design of communication (SIGDOC '12). ACM, New York, NY, USA, 141-146 .
Revised:  Whereas the groupware or collaborative software pertains to the technological elements of computer-supported cooperative work, collaborative work systems become a useful analytical tool to understand the behavioral and organizational variables that are associated to the broader concept of CSCW .
Edit intent: coherence
Original: See also  Nong Samet Refugee Camp Nong Chan Refugee Camp Site Two Refugee Camp Khao-I-Dang Holding Center Sa Kaeo Refugee Camp Indochina refugee crisis Concerts for the People of Kampuchea
Revised: See also Concerts for the People of Kampuchea Indochina refugee crisis Khao-I-Dang Holding Center Nong Samet Refugee Camp Nong Chan Refugee Camp Site Two Refugee Camp Khao-I-Dang Holding Center Sa Kaeo Refugee Camp Indochina refugee crisis Concerts for the People of Kampuchea
Edit intent: meaning-changed
Original: See also  Nong Samet Refugee Camp Nong Chan Refugee Camp Site Two Refugee Camp Khao-I-Dang Holding Center Sa Kaeo Refugee Camp Indochina refugee crisis Concerts for the People of Kampuchea
Revised: See also Nong Samet Refugee Camp Nong Chan Refugee Camp Site Two Refugee Camp Sa Kaeo Refugee Camp Indochina refugee crisis Concerts for the People of Kampuchea
Edit intent: coherence
Original: See also  Nong Samet Refugee Camp Nong Chan Refugee Camp Site Two Refugee Camp Khao-I-Dang Holding Center Sa Kaeo Refugee Camp Indochina refugee crisis Concerts for the People of Kampuchea
Revised: See also Nong Samet Refugee Camp Nong Chan Refugee Camp Site Two Refugee Camp Khao-I-Dang Holding Center Sa Kaeo Refugee Camp United Nations Border Relief Operation
Edit intent: meaning-changed
Original:  The Making of the Indo-Islamic World, Vol. I, Early Medieval India and the Expansion of Islam: 7th-11th centuries, p.325, Ancient Indian History and Civilization by Sailendra Nath Sen p.564 The Chola invasion led to the fall of the Sailendra Dynasty of Srivijaya and the Chola invasion also coincides with return voyage of the great Buddhist scholar Atiśa from Sumatra to India and Tibet in 1025.
Revised:  The Making of the Indo-Islamic World, Vol. I, Early Medieval India and the Expansion of Islam: 7th-11th centuries, p.325, Ancient Indian History and Civilization by Sailendra Nath Sen p.564 The Cholan invasion led to the fall of the Sailendra Dynasty of Srivijaya and the Chola invasion also coincides with return voyage of the great Buddhist scholar Atiśa from Sumatra to India and Tibet in 1025.
Edit intent: fluency
Original: Atisa and Tibet: Life and Works of Dipamkara Srijnana by Alaka Chattopadhyaya p.91 The expedition of Rajendra Chola I is mentioned in the corrupted form as Raja Chulan in the medieval Malay chronicle known as Malay Annals.Gunn, Geoffrey C. History Without Borders: The Making of an Asian World Region, 1000-1800 p. 43Kulke, Hermann; Kesavapany, K.; Sakhuja, Vijay. Nagapattinam to Suvarnadwipa: Reflections on the Chola Naval Expeditions to Southeast Asia p. 71Sen, Tansen. Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations p. 226Kalyanaraman, A. Aryatarangini, the Saga of the Indo-Aryans p.158Singam, S. Durai Raja. India and Malaya Through the Ages Chola rule or influence on Srivijaya would last until 1070.
Revised: Atisa and Tibet: Life and Works of Dipamkara Srijnana by Alaka Chattopadhyaya p.91 The expedition of Rajendra Cholan I Chola rule or influence on Srivijaya would last until 1070.
Edit intent: meaning-changed