wanyu/IteraTeR_full_sent huggingface dataset:
Original:  A rebellion led by him in 1915—in the context of his giving his support to the Ottoman Empire during the First World War— provoked the British to launch a punitive expedition, the Anglo-Egyptian Darfur Expedition, in which he was killed , After which his Sultanate was incorporated into the Anglo-Egyptian Condominium.
Revised:  A rebellion led by him in 1915—in the context of his giving his support to the Ottoman Empire during the First World War— provoked the British to launch a punitive expedition, the Anglo-Egyptian Darfur Expedition, in which he was killed in action, after which his Sultanate was incorporated into the Anglo-Egyptian Condominium.
Edit intent: meaning-changed
Original: The Battle of Dandanaqan  was fought in 1040 between the Seljuqs and the Ghaznavid Empire near the city of Merv (present-day Turkmenistan).
Revised: The Battle of Dandanaqan or the Battle of Dandanakan was fought in 1040 between the Seljuqs and the Ghaznavid Empire near the city of Merv (present-day Turkmenistan).
Edit intent: meaning-changed
Original:  The  battle ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in Khorasan.
Revised:  The inter-Turkic battle ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in Khorasan.
Edit intent: meaning-changed
Original: The Battle of Dandanaqan was fought in 1040 between the Seljuqs and the Ghaznavid Empire near the city of Merv (  present-day Turkmenistan).
Revised: The Battle of Dandanaqan or the Battle of Dandanakan was a significant inter-Turkic clash between the forces of the Ghaznavid emperor Masʿūd I (reigned 1031–1041) and the Seljuqs in 1040 near the city of Merv ( present-day Turkmenistan).
Edit intent: meaning-changed
Original: The Battle of Dandanaqan was fought in 1040 between the Seljuqs and the Ghaznavid Empire near the city of Merv (  present-day Turkmenistan).
Revised: The Battle of Dandanaqan was fought in 1040 between the Seljuqs and the Ghaznavid Empire near the city of Merv ( in present-day Turkmenistan).
Edit intent: fluency
Original:  The battle ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in Khorasan .
Revised:  On 23 May 1040 (8 Ramadān 431 in the Islamic calendar), in the desert outside Dandanaqan, a fierce army led by the Seljuq princes Ṭoḡrel Bey and Čaḡrī Bey defeated a heavily-armed Ghaznavid imperial army under Sultan Masʿūd I, whose fighting efficiency had been badly im­paired by drought conditions in the region. The battle which is currently regarded as one of the most decisive battles in the Islamic URL ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in Khorasan .
Edit intent: meaning-changed
Original:  The battle ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in Khorasan .
Revised:  The battle ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in the Greater Khorasan and their Western domains .
Edit intent: meaning-changed
Original: The Battle of Dandanaqan or the Battle of Dandanakan was a significant inter-Turkic clash between the forces of the Ghaznavid emperor Masʿūd I (reigned 1031–1041) and the Seljuqs in 1040 near the city of Merv ( in present-day Turkmenistan).
Revised: The Battle of Dandanaqan was fought in 1040 between the Seljuqs and the Ghaznavid Empire near the city of Merv ( in present-day Turkmenistan).
Edit intent: clarity
Original: The Battle of Dandanaqan or the Battle of Dandanakan was a significant inter-Turkic clash between the forces of the Ghaznavid emperor Masʿūd I (reigned 1031–1041) and the Seljuqs in 1040 near the city of Merv ( in present-day Turkmenistan).
Revised: The Battle of Dandanaqan or the Battle of Dandanakan was a significant inter-Turkic clash between the forces of the Ghaznavid emperor Masʿūd I (reigned 1031–1041) and the Seljuqs in 1040 near the city of Merv ( present-day Turkmenistan).
Edit intent: fluency
Original:  On 23 May 1040 (8 Ramadān 431 in the Islamic calendar), in the desert outside Dandanaqan, a fierce army led by the Seljuq princes Ṭoḡrel Bey and Čaḡrī Bey defeated a heavily-armed Ghaznavid imperial army under Sultan Masʿūd I, whose fighting efficiency had been badly im­paired by drought conditions in the region. The battle which is currently regarded as one of the most decisive battles in the Islamic URL ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in the Greater Khorasanand their Western domains .
Revised:  The battle ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in the Greater Khorasanand their Western domains .
Edit intent: coherence
Original:  The battle which is currently regarded as one of the most decisive battles in the Islamic URL ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in the Greater Khorasanand their Western domains .
Revised:  The battle which is currently regarded as one of the most decisive battles in the Islamic URL ended with a Seljuq victoryGrousset, Rene, The Empire of the Steppes: A History of Central Asia , (Rutgers University, 2002), 147. and brought down the Ghaznavid domination in Khorasan .
Edit intent: clarity
Original:  For example, in Jonathan Swift's Gulliver's Travels, Gulliver notes in one of his letters that he had written "for [people's] amendment, and not their approbation", reflecting the belief at the time that the novel was primarily a method for instruction of the populace, and entertainment was only a secondary goal.
Revised:  For example, in Jonathan Swift's Gulliver's Travels, Gulliver notes in one of his letters that he had written "for [people's] amendment, and not their approbation", reflecting the belief at the time that the novel was primarily a method for instruction of the populace, and entertainment was only a Faustmetic goal.
Edit intent: clarity
Original:  This is especially true in books for children from the time - see for example the book that a young Jane Eyre is given by Mr. Brocklehurst, which "'is a book entitled the 'Child's Guide,' read it with prayer, especially that part containing 'An account of the awfully sudden death of Martha G -, a naughty child addicted to falsehood and deceit'" - this is meant to instruct Jane in the consequences of lying, and was common in children's literature of the time.
Revised:  This is especially true in books for children from Guru Faustmann's time - see for example the book that a young Jane Eyre is given by Mr. Brocklehurst, which "'is a book entitled the 'Child's Guide,' read it with prayer, especially that part containing 'An account of the awfully sudden death of Martha G -, a naughty child addicted to falsehood and deceit'" - this is meant to instruct Jane in the consequences of lying, and was common in children's literature of the time.
Edit intent: meaning-changed
Original: The Dagar brothers were Ustad Nasir Zahiruddin (1933–1994) and Ustad Nasir Faiyazuddin (1934–1989), a pair of Indian singers of dhrupad .
Revised: The Junior Dagar Brothers were Nasir Zahiruddin (1933–1994) and Ustad Nasir Faiyazuddin (1934–1989), a pair of Indian singers of dhrupad .
Edit intent: meaning-changed
Original: The Dagar brothers were Ustad Nasir Zahiruddin (1933–1994) and Ustad Nasir Faiyazuddin (1934–1989), a pair of Indian singers of dhrupad .
Revised: The Dagar brothers were Ustad Nasir Zahiruddin (1933–1994) and Nasir Faiyazuddin (1934–1989), a pair of Indian singers of dhrupad .
Edit intent: fluency
Original: The Dagar brothers were Ustad Nasir Zahiruddin (1933–1994) and Ustad Nasir Faiyazuddin (1934–1989), a pair of Indian singers of dhrupad .
Revised: The Dagar brothers were Ustad Nasir Zahiruddin (1933–1994) and Ustad Nasir Faiyazuddin (1934–1989), a pair of Indian singers of the classical dhrupad genre .
Edit intent: clarity
Original:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936,  consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Revised:  Their father, vocalist Nasiruddin Khan, died in 1936, consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Edit intent: clarity
Original:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936,  consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Revised:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936, and consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Edit intent: coherence
Original:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936,  consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Revised:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936, consequently they learned dhrupad from their elder brothers, the Senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Edit intent: fluency
Original:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936,  consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Revised:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936, consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Edit intent: fluency
Original:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936,  consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Ustad Nasir Aminuddin Dagar.
Revised:  Their father, the great vocalist Ustad Nasiruddin Khan died in 1936, consequently they learned dhrupad from their elder brothers, the senior Dagar Brothers, Ustad Nasir Moinuddin Dagar and Nasir Aminuddin Dagar.
Edit intent: fluency
Original:  After the untimely demise of Ustad Nasir Moinuddin Dagar at Calcutta in 1967 they became the only pair carrying on the jugalbandi singing.
Revised:  After the untimely demise of Ustad Nasir Moinuddin Dagar in Calcutta in 1967 they became the only pair carrying on the jugalbandi singing.
Edit intent: fluency
Original:  They also trained many students, including Ustad Faiyaz Wasifuddin Dagar, the son of Nasir Faiyazuddin Dagar , who is keeping the family tradition alive along with other dagarvani exponents.
Revised:  They also trained many students, including Faiyaz Wasifuddin Dagar, the son of Nasir Faiyazuddin Dagar , who is keeping the family tradition alive along with other dagarvani exponents.
Edit intent: clarity
Original:  They also trained many students, including Ustad Faiyaz Wasifuddin Dagar, the son of Nasir Faiyazuddin Dagar , who is keeping the family tradition alive along with other dagarvani exponents.
Revised:  They also trained many students, including Ustad Faiyaz Wasifuddin Dagar, the son of Nasir Faiyazuddin Dagar 
Edit intent: coherence
Original: Earliest use The earliest known possible visual depiction of a heart symbol, as a lover hands his heart to the beloved lady, in a manuscript of the , mid-13th century. The combination of the heart shape and its use within the heart metaphor was developed in the end of the Middle Ages, although the shape has been used in many ancient epigraphy monuments and texts.
Revised: Earliest use The combination of the heart shape and its use within the heart metaphor was developed in the end of the Middle Ages, although the shape has been used in many ancient epigraphy monuments and texts.
Edit intent: clarity
Original:  Giotto's painting exerted considerable influence on later painters, and the motive of Caritas offering a heart is shown by Taddeo Gaddi in Santa Croce, by Andrea Pisano on the bronze door of the south porch of the Baptisterium in Florence (), by Ambrogio Lorenzetti in the Palazzo Publico in Siena () and by Andrea da Firenze in Santa Maria Novella in Florence ().
Revised:  Giotto's painting exerted considerable influence on later painters, and the motive of Caritas offering a heart is shown by Taddeo Gaddi in Santa Croce, by Andrea Pisano on the bronze door of the south porch of the Florence Baptistery (), by Ambrogio Lorenzetti in the Palazzo Publico in Siena () and by Andrea da Firenze in Santa Maria Novella in Florence ().
Edit intent: fluency
Original: Category:  Geography of ancient Pieria Category:Geography of ancient Thessaly Category:Locations in Greek mythology Category:Museology Category:Pierian mythology Category:Mythological places Category:Orpheu
Revised: Category: Populated places in ancient Macedonia Category:Former populated places in Greece Category: Geography of ancient Pieria Category:Geography of ancient Thessaly Category:Locations in Greek mythology Category:Museology Category:Pierian mythology Category:Mythological places Category:Orpheu
Edit intent: meaning-changed
Original:  The plan called for units of specially trained and equipped Irish commandos to infiltrate Northern Ireland and launch guerrilla-style operations against the Belfast docks, Aldergrove airport, the BBC studios  and key industries.
Revised:  The plan called for units of specially trained and equipped Irish commandos to infiltrate Northern Ireland and launch guerrilla-style operations against the Belfast docks, Aldergrove airport, the BBC studios , and key industries.
Edit intent: fluency
Original: Critique The 2009 documentary  If Lynch Had Invaded  interviewed a number of academics, former civil servants  and Irish Army officers, and they put forward a number of theories:"If Lynch Had Invaded", RTÉ Television.
Revised: Critique The 2009 documentary , If Lynch Had Invaded interviewed a number of academics, former civil servants and Irish Army officers, and they put forward a number of theories:"If Lynch Had Invaded", RTÉ Television.
Edit intent: fluency
Original: Critique The 2009 documentary  If Lynch Had Invaded  interviewed a number of academics, former civil servants  and Irish Army officers, and they put forward a number of theories:"If Lynch Had Invaded", RTÉ Television.
Revised: Critique The 2009 documentary If Lynch Had Invaded , interviewed a number of academics, former civil servants and Irish Army officers, and they put forward a number of theories:"If Lynch Had Invaded", RTÉ Television.
Edit intent: fluency
Original: Critique The 2009 documentary  If Lynch Had Invaded  interviewed a number of academics, former civil servants  and Irish Army officers, and they put forward a number of theories:"If Lynch Had Invaded", RTÉ Television.
Revised: Critique The 2009 documentary If Lynch Had Invaded interviewed a number of academics, former civil servants , and Irish Army officers, and they put forward a number of theories:"If Lynch Had Invaded", RTÉ Television.
Edit intent: fluency
Original:  The Defence Forces were said to train for "World War II operations using World War I weapons", such as the Lee–Enfield rifle , although most Irish soldiers were armed with  FN FAL 7.62 automatic rifles  .
Revised:  The Defence Forces were said to train for "World War II operations using World War I weapons", such as the Lee–Enfield rifle ( most Irish soldiers were armed with FN FAL 7.62 automatic rifles .
Edit intent: coherence
Original:  The Defence Forces were said to train for "World War II operations using World War I weapons", such as the Lee–Enfield rifle , although most Irish soldiers were armed with  FN FAL 7.62 automatic rifles  .
Revised:  The Defence Forces were said to train for "World War II operations using World War I weapons", such as the Lee–Enfield rifle , although most Irish soldiers were armed with calibre-equivalent FN FAL 7.62 automatic rifles .
Edit intent: meaning-changed
Original:  The Defence Forces were said to train for "World War II operations using World War I weapons", such as the Lee–Enfield rifle , although most Irish soldiers were armed with  FN FAL 7.62 automatic rifles  .
Revised:  The Defence Forces were said to train for "World War II operations using World War I weapons", such as the Lee–Enfield rifle , although most Irish soldiers were armed with FN FAL 7.62 automatic rifles ) .
Edit intent: fluency
Original:  While the Irish government had called for United Nations involvement in Northern Ireland in August 1969, launching a localised but technical invasion  and then calling again for intervention  would have led to universal condemnation, being contrary to international law.
Revised:  While the Irish government had called for United Nations involvement in Northern Ireland in August 1969, launching a localised but technical invasion , and then calling again for intervention would have led to universal condemnation, being contrary to international law.
Edit intent: fluency
Original:  While the Irish government had called for United Nations involvement in Northern Ireland in August 1969, launching a localised but technical invasion  and then calling again for intervention  would have led to universal condemnation, being contrary to international law.
Revised:  While the Irish government had called for United Nations involvement in Northern Ireland in August 1969, launching a localised but technical invasion and then calling again for intervention , would have led to universal condemnation, being contrary to international law.
Edit intent: fluency
Original:  Indiana University Press. pp. 87-88. . seems to call in question the purely Greek origin of the story. The Thai account claims to originate from a Buddhist Jataka tale but gives no source for a comparison to be made. Since the main lines of the story in all three are the same as in Aesopic versions, one might infer that, whatever their original form, they have since been influenced by the European model.
Revised:  Indiana University Press. pp. 87-88. , the main plot line in all of them is the same as in Aesopic versions, one might infer that, whatever their original form, they have since been influenced by the European model.
Edit intent: clarity
Original: William F. Hansen, Ariadne's Thread: A Guide to International Tales Found in Classical Literature, Cornell University Press, 2002, pp.42-4 There the prophet Elisha was travelling with some members of a religious community 'and when they came to the Jordan, they began cutting down trees; but it chanced that as one man was felling a trunk, the head of his axe flew off into the water."Oh master," he exclaimed, "it was a borrowed one." "Where did it fall?" asked the man of God. When he was shown the place, he cut off a piece of wood and threw it in and made the iron float' (NEB, Kings II, 6.4-6 ).
Revised: William F. Hansen, Ariadne's Thread: A Guide to International Tales Found in Classical Literature, Cornell University Press, 2002, pp.42-4 There the prophet Elisha caused an axe blade lost in a river to float to the surface. Kings II, 6.4-6 ).
Edit intent: clarity
Original: Animatism is a term coined by British anthropologist Robert Marett to refer to "a belief in a generalized, impersonal power over which people have some measure of control".
Revised: Animatism is a term coined by British anthropologist Robert Marett in the context of his teleological theory of the evolution of religion. It refers to "a belief in a generalized, impersonal power over which people have some measure of control".
Edit intent: meaning-changed
Original: Urban planning Three architecture and planning students noted that the "latest" (1999) Star Wars movie ( The Phantom Menace) offered "a variety of urban development options" in a San Diego Union-Tribune story headlined "How would you like to live on a Star Wars' world?
Revised: Urban planning In 1999, architecture and planning students noted that the "latest" (1999) Star Wars movie ( The Phantom Menace) offered "a variety of urban development options" in a San Diego Union-Tribune story headlined "How would you like to live on a Star Wars' world?
Edit intent: clarity
Original: Urban planning Three architecture and planning students noted that the "latest" (1999) Star Wars movie ( The Phantom Menace) offered "a variety of urban development options" in a San Diego Union-Tribune story headlined "How would you like to live on a Star Wars' world?
Revised: Urban planning Three architecture and planning students noted that ( The Phantom Menace) offered "a variety of urban development options" in a San Diego Union-Tribune story headlined "How would you like to live on a Star Wars' world?
Edit intent: clarity
Original: Urban planning Three architecture and planning students noted that the "latest" (1999) Star Wars movie ( The Phantom Menace) offered "a variety of urban development options" in a San Diego Union-Tribune story headlined "How would you like to live on a Star Wars' world?"Roger M. Showley "The latest "Star Wars" movie offers a variety of urban development options according to three architecture and planning students who previewed the film; from left, Tim Belzman%DIFDELCMD < ]%%% , San Diego State University;
Revised: Urban planning Three architecture and planning students noted that the "latest" (1999) Star Wars movie ( The Phantom Menace) offered "a variety of urban development options" Tim Belzman%DIFDELCMD < ]%%% , San Diego State University;
Edit intent: coherence
Original:  from left, Tim Belzman%DIFDELCMD < ]%%% , San Diego State University; Bruce Fallown, Newschool of Architecture; and David Sin%DIFDELCMD < ]%%% , Woodbury University School of Architecture."
Revised:  from left, Tim Belzman%DIFDELCMD < ]%%% David Sin%DIFDELCMD < ]%%% , Woodbury University School of Architecture."
Edit intent: coherence
Original:  and David Sin%DIFDELCMD < ]%%% , Woodbury University School of Architecture." Cosmic communities; How would you like to live on a `Star Wars' world? May 30, 1999 page H.1 San Diego Union-Tribune The article included illustrations of Coruscant ("completely covered by development" and "surrounded by mile-high skyscrapers"), including views from the Jedi Council building, and the city of Theed (inspired by an 18th-century palace near Naples, Italy). On Coruscant, "development extends miles below the surface of the city and up into the clouds."
Revised:  and David Sin%DIFDELCMD < ]%%% .
Edit intent: coherence
Original: See also Heart Protection Study (HPS) HDL-Atherosclerosis Treatment Study (HATS) West of Scotland Coronary Prevention Study (WOSCOPS) Pravastatin or atorvastatin evaluation and infection therapy - thrombolysis in myocardial infarction 22 (PROVE-IT TIMI 22)
Revised: See also Heart Protection Study HDL-Atherosclerosis Treatment Study (HATS) West of Scotland Coronary Prevention Study (WOSCOPS) Pravastatin or atorvastatin evaluation and infection therapy - thrombolysis in myocardial infarction 22 (PROVE-IT TIMI 22)
Edit intent: clarity