wanyu/IteraTeR_full_sent huggingface dataset:
Original:  Taipei from the River – International Society of Biourbanism 2011 Illegal Architecture Architecture that uses the Official City as a “growing platform and energy source, where to attach itself like a parasite and from where to leach the electricity and water...
Revised:  Taipei from the River – International Society of Biourbanism 2011 Illegal Architecture Architecture that uses the city energy source, where to attach itself like a parasite and from where to leach the electricity and water...
Edit intent: clarity
Original:  Taipei from the River – International Society of Biourbanism 2011 Illegal Architecture Architecture that uses the Official City as a “growing platform and energy source, where to attach itself like a parasite and from where to leach the electricity and water...
Revised:  Taipei from the River – International Society of Biourbanism 2011 Illegal Architecture Architecture that uses the Official City as a “growing platform and energy source, like a parasite and from where to leach the electricity and water...
Edit intent: clarity
Original:  Taipei from the River – International Society of Biourbanism 2011 Illegal Architecture Architecture that uses the Official City as a “growing platform and energy source, where to attach itself like a parasite and from where to leach the electricity and water...
Revised:  Taipei from the River – International Society of Biourbanism 2011 Illegal Architecture Architecture that uses the Official City as a “growing platform and energy source, where to attach itself like a parasite 
Edit intent: coherence
Original:  The Instant City's%DIFDELCMD < ] %%% illegal urban farms or night markets is so widespread and deep rooted in the Taiwanese culture and cityscape that we could almost speak of another city on top of the “official” Taipei, a parallel city –
Revised:  %DIFDELCMD < ] %%% illegal urban farms or night markets is so widespread and deep rooted in the Taiwanese culture and cityscape that we could almost speak of another city on top of the “official” Taipei, a parallel city –
Edit intent: clarity
Original:  The Instant City's%DIFDELCMD < ] %%% illegal urban farms or night markets is so widespread and deep rooted in the Taiwanese culture and cityscape that we could almost speak of another city on top of the “official” Taipei, a parallel city – or a para-city . ” Illegal Architecture in Taipei – Kelsey Campbell-Dollaghan, Architizer 2011 Casagrande adds, “many spontaneous and often illegal communities are growing that are more complex and fruitful than official development and official architecture – often blindly directed by economy and centralised politics.
Revised:  The Instant City's%DIFDELCMD < ] %%% . ” Illegal Architecture in Taipei – Kelsey Campbell-Dollaghan, Architizer 2011 Casagrande adds, “many spontaneous and often illegal communities are growing that are more complex and fruitful than official development and official architecture – often blindly directed by economy and centralised politics.
Edit intent: coherence
Original:  or a para-city . ” Illegal Architecture in Taipei – Kelsey Campbell-Dollaghan, Architizer 2011 Casagrande adds, “many spontaneous and often illegal communities are growing that are more complex and fruitful than official development and official architecture – often blindly directed by economy and centralised politics.
Revised:  or a para-city . Illegal Architecture in Taipei – Kelsey Campbell-Dollaghan, Architizer 2011 Casagrande adds, “many spontaneous and often illegal communities are growing that are more complex and fruitful than official development and official architecture – often blindly directed by economy and centralised politics.
Edit intent: fluency
Original:  Academic Ruin Emma Tucker, The LIP, 2013 Local Knowledge is a theme penetrating through all the research elements and tying the Third Generation Taipei to the site-specific natural environment.Ruin Academy Taiwan : Architecture Information – E-Architect 2010 Casagrande: Architects’ and designers’ position about organic knowledge is tricky. We are not the ones who carry this collective genetic memory on, but we are in a better position to interpret and negotiate with it, step by step, like a shaman getting answers from the organic side. This can easily go very wrong, when architect starts copyrighting fragments of local knowledge under his ego. I guess often it would be enough to create a platform of accidents for the organic knowledge to surface, start cooking, and finding its own forms and dynamics. Design is not necessarily needed in here, and design should not replace reality – while organic knowledge is close to reality, nature. Change from organic city – M. Casagrande, International Society of Biourbanism
Revised:  Academic Ruin Emma Tucker, The LIP, 2013 
Edit intent: meaning-changed
Original:  Academic Ruin Emma Tucker, The LIP, 2013 The Ruin Academy received the World Architecture Community Award in 2011.WA Awards – World Architecture 2011 The Academy is operated by the Taiwanese JUT Foundation for Arts Architecture, in cooperation with Finland-based Casagrande Laboratory.
Revised:  Academic Ruin Emma Tucker, The LIP, 2013 Architecture, in cooperation with Finland-based Casagrande Laboratory.
Edit intent: coherence
Original: WA Awards – World Architecture 2011 The Academy is operated by the Taiwanese JUT Foundation for Arts Architecture, in cooperation with Finland-based Casagrande Laboratory.Ruin Academy in Taipei, Architectural Research Centre – New Territories 2010%DIFDELCMD < %DIFDELCMD < %%% Third Generation City The core of the Ruin Academy's cross-over architectural philosophy is the theory of the Third Generation City, the organic ruin of the industrial city.
Revised: WA Awards – World Architecture 2011 The Academy is operated by the Taiwanese JUT Foundation for Arts %DIFDELCMD < %DIFDELCMD < %%% Third Generation City The core of the Ruin Academy's cross-over architectural philosophy is the theory of the Third Generation City, the organic ruin of the industrial city.
Edit intent: coherence
Original: Ruin Academy in Taipei, Architectural Research Centre – New Territories 2010%DIFDELCMD < %DIFDELCMD < %%% Third Generation City The core of the Ruin Academy's cross-over architectural philosophy is the theory of the Third Generation City, the organic ruin of the industrial city.
Revised: Ruin Academy in Taipei, Architectural Research Centre – New Territories 2010%DIFDELCMD < %DIFDELCMD < %%% The core of the Ruin Academy's cross-over architectural philosophy is the theory of the Third Generation City, the organic ruin of the industrial city.
Edit intent: fluency
Original: Ruin Academy in Taipei, Architectural Research Centre – New Territories 2010%DIFDELCMD < %DIFDELCMD < %%% Third Generation City The core of the Ruin Academy's cross-over architectural philosophy is the theory of the Third Generation City, the organic ruin of the industrial city. The Academy is focused in the research of the ruining processes of Taipei that keep the city alive.
Revised: Ruin Academy in Taipei, Architectural Research Centre – New Territories 2010%DIFDELCMD < %DIFDELCMD < %%% Third Generation City The Academy is focused in the research of the ruining processes of Taipei that keep the city alive.
Edit intent: coherence
Original: Ruin Academy – Greek Architects 2011 The element of Ruin is viewed as something man-made having become part of nature.Chen House by C-Laboratory – Dezeen 2009 Third Generation City follows the first generation where humans' peacefully coexisted with nature and the second generation built walls and stone structures everywhere in an attempt to shut out nature.
Revised: Ruin Academy – Greek Architects 2011 The International Society of Biourbanism published in 2013 Marco Casagrande's book Biourban Acupuncture - From Treasure Hill of Taipei to Artena, which explains the operations, methodology and aims of the Ruin Academy in detail.Biourban Acupuncture – Dezeen 2009 Third Generation City follows the first generation where humans' peacefully coexisted with nature and the second generation built walls and stone structures everywhere in an attempt to shut out nature.
Edit intent: meaning-changed
Original: Chen House by C-Laboratory – Dezeen 2009 Third Generation City follows the first generation where humans' peacefully coexisted with nature and the second generation built walls and stone structures everywhere in an attempt to shut out nature.
Revised: Chen House by C-Laboratory – Third Generation City follows the first generation where humans' peacefully coexisted with nature and the second generation built walls and stone structures everywhere in an attempt to shut out nature.
Edit intent: coherence
Original: Chen House by C-Laboratory – Dezeen 2009 Third Generation City follows the first generation where humans' peacefully coexisted with nature and the second generation built walls and stone structures everywhere in an attempt to shut out nature. In the third generation however, nature, which can never be truly shut out, grows back through the ruins, through the cracks in the wall, sucking human nature back into the wider nature.
Revised: Chen House by C-Laboratory – Dezeen 2009 Marco Casagrande, International Society of Biourbanism 2013 For the industrial cities, biourban acupuncture offers a path to achieve the
Edit intent: meaning-changed
Original:  Third Generation City concentrates on local knowledge and urban acupuncture. Returning Humans to Nature and Reality – Nick Couson, eRenlai 2011 Third Generation cities are those that have grown from the ruin of industrial society but lie beyond its fordist structure of social and economic organization.
Revised:  Third Generation City . Cities, to be the fall of the machine, where “the ruin” is the reality produced by nature, that reclaims the artefact. Biourbanism happens, when nature force takes the initiative, affects the design of industrial society, and becomes co- architect.Biourban Acupuncture, review – Nick Couson, eRenlai 2011 Third Generation cities are those that have grown from the ruin of industrial society but lie beyond its fordist structure of social and economic organization.
Edit intent: meaning-changed
Original:  Returning Humans to Nature and Reality – Nick Couson, eRenlai 2011 Third Generation cities are those that have grown from the ruin of industrial society but lie beyond its fordist structure of social and economic organization. Principally, Third Generation cities can be conceived of as rhizomatic in nature and ultimately, bound up with pre-existing and future conditions of human construction.Ruin Academy - Lee-Michael J. Pronko, Art Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – human natureas part of nature.
Revised:  Returning Humans to Nature and Reality – Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – human natureas part of nature.
Edit intent: clarity
Original: Ruin Academy - Lee-Michael J. Pronko, Art Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – human natureas part of nature.
Revised: Ruin Academy - Lee-Michael J. Pronko, Art %DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – human natureas part of nature.
Edit intent: coherence
Original: Ruin Academy - Lee-Michael J. Pronko, Art Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – human natureas part of nature.
Revised: Ruin Academy - Lee-Michael J. Pronko, Art Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% Angelo Abbate, International Society of Biourbanism 2013 The Ruin Academy received the World Architecture Community Award in 2011.WA Awards – human natureas part of nature.
Edit intent: meaning-changed
Original: Ruin Academy - Lee-Michael J. Pronko, Art Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – human natureas part of nature.Cross-Over Architecture and the Third Generation City – Epifanio 2009 The elements of the Third Generation Taipei are: Anarchist Gardener Spontaneous community gardens and urban farms operating outside the official urban development. Urban Nomad / Instant Taipei Light weigh and movable citizen architectural actions attached on top of the static city. Urban Acupuncture Architecture that is in the position of producing needles for the urban Qi. Compost Independent, self organized and often illegal communities that are organically editing the official city.River Urbanism A form of landscape urbanism – city developed from the viewpoint of river nature. Ruin Academy – Epifanio 14, 2011 Ruin Academy ’s workshops bring an ecological approach to a mapping of the city’s informal activities.
Revised: Ruin Academy - Lee-Michael J. Pronko, Art Science Journal, 2012%DIFDELCMD < %DIFDELCMD < %%% The Third Generation City is the industrial city ruined by the people – World Architecture 2011 Ruin Academy ’s workshops bring an ecological approach to a mapping of the city’s informal activities.
Edit intent: meaning-changed
Original:  Ruin Academy – Epifanio 14, 2011 Ruin Academy ’s workshops bring an ecological approach to a mapping of the city’s informal activities. In this sense, lodging a constructed nature within an architecture of decay dramatizes the incursion of the organic in the city  .
Revised:  Ruin Academy – Epifanio 14, 2011 The Academy is operated by the Taiwanese JUT Foundation for Arts .
Edit intent: meaning-changed
Original: Mensch – Mensch 2013 Biourban Acupuncture The International Society of Biourbanism published in 2013 Marco Casagrande's book Biourban Acupuncture - From Treasure Hill of Taipei to Artena, which explains the operations, methodology and aims of the Ruin Academy in detail.
Revised: Mensch – Mensch Biourban Acupuncture The International Society of Biourbanism published in 2013 Marco Casagrande's book Biourban Acupuncture - From Treasure Hill of Taipei to Artena, which explains the operations, methodology and aims of the Ruin Academy in detail.
Edit intent: coherence
Original: Mensch – Mensch 2013 Biourban Acupuncture The International Society of Biourbanism published in 2013 Marco Casagrande's book Biourban Acupuncture - From Treasure Hill of Taipei to Artena, which explains the operations, methodology and aims of the Ruin Academy in detail.Biourban Acupuncture – Marco Casagrande, International Society of Biourbanism 2013 For the industrial cities, biourban acupuncture offers a path to achieve the Third Generation City. Cities, to be the fall of the machine, where “the ruin” is the reality produced by nature, that reclaims the artefact. Biourbanism happens, when nature force takes the initiative, affects the design of industrial society, and becomes co- architect.Biourban Acupuncture, review – Angelo Abbate, International Society of Biourbanism 2013
Revised: Mensch – Mensch 2013 2013
Edit intent: meaning-changed
Original: The court jester hypothesis builds upon the punctuated equilibrium theory of Stephen Gould (1972) Eldredge, Niles and S. J. Gould (1972). "Punctuated equilibria: an alternative to phyletic gradualism" In T.J.M. Schopf, ed., Models in Paleobiology. San Francisco: Freeman Cooper. pp. 82–115. Reprinted in N. Eldredge Time frames. Princeton: Princeton Univ. Press, 1985. by providing a primary mechanism for it.
Revised: The court jester hypothesis builds upon the punctuated equilibrium theory of Stephen Gould (1972) Reprinted in by providing a primary mechanism for it.
Edit intent: coherence
Original: Category:1996 books Category:20th-century history books Category:Sociology books Category:Urban planning Category:Books about urbanism Category: History of Detroit Category:Bancroft Prize-winning wor
Revised: Category:1996 books Category:20th-century history books Category:Sociology books Category:Urban planning Category:Books about urbanism Category: 1950s in Detroit Category:Bancroft Prize-winning wor
Edit intent: meaning-changed
Original: Category:1996 books Category:20th-century history books Category:Sociology books Category:Urban planning Category:Books about urbanism Category: History of Detroit Category:Bancroft Prize-winning wor
Revised: Category:1996 books Category:20th-century history books Category:Sociology books Category:Urban planning Category:Books about urbanism Category: History of Detroit Category:Bancroft Prize-winning works Category:Princeton University Press boo
Edit intent: meaning-changed
Original:  "Assessing cohesion in small units" - Chapter III of Cohesion: the Human Element in Combat, Wm. Darryl Henderson, National Defense University Press, 1985. . Citizen Soldiers and Civilian Contractors: Military Outsourcing, Unit Cohesion, and Retention Attitudes.
Revised:  "Assessing cohesion in small units" — Chapter III of Cohesion: the Human Element in Combat, Wm. Darryl Henderson, National Defense University Press, 1985. . Citizen Soldiers and Civilian Contractors: Military Outsourcing, Unit Cohesion, and Retention Attitudes.
Edit intent: fluency
Original:  The word ishq does not appear in the Quran, which instead uses derivatives of the verbal root (), such as the noun (). The word is traditionally derived from the verbal root "to stick, to cleave to" and connected to the noun , which denotes a kind of ivy. In its most common classical interpretation, ishq refers to the irresistible desire to obtain possession of the beloved (ma‘shuq), expressing a deficiency that the lover (‘āshiq) must remedy in order to reach perfection (kamāl). Like the perfections of the soul and the body, love thus admits of hierarchical degrees, but its underlying reality is the aspiration to the beauty (al-husn) which God manifested in the world when he created Adam in his own image. The Islamic conception of love acquired further dimensions from the Greek-influenced view that the notions of Beauty, Good, and Truth (al-haqq)"go back to one indissoluble Unity (wahda)".
Edit intent: meaning-changed
Original: %DIFDELCMD < %DIFDELCMD < %%% Among classical Muslim authors, the notion of lovewas developed along three conceptual lines, oftentimes conceived in an ascending hierarchical order: natural love , intellectual love and divine love. The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of  the Dove by the Andalusian scholar Ibn Hazm .
Revised: %DIFDELCMD < %DIFDELCMD < %%% It is an Arabic word that has been transferred to many other languages ​​such as Farsi, Turkish, Hindi and Urdu And Uzbek, Azeri, Afghani Pashto, most of the Central Asian the Dove by the Andalusian scholar Ibn Hazm .
Edit intent: meaning-changed
Original:  The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of  the Dove by the Andalusian scholar Ibn Hazm .
Revised:  The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of and other languages. It is as mentioned in the Arabic dictionaries: As mentioned by Al-Jawhari in the Dove by the Andalusian scholar Ibn Hazm .
Edit intent: meaning-changed
Original:  The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of  the Dove by the Andalusian scholar Ibn Hazm .
Revised:  The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of the As-Sahah under the root (Ashq). What it reads: Al-Ishq: Excessive love. He fell in love with him and loved him as well. And a man of lover, that is, a lot of love. And the love: the cost of love. They say a woman is a lover of her husband and a lover .
Edit intent: meaning-changed
Original: Ishq (, ‘išq) It is an Arabic word that has been transferred to many other languages ​​such as Farsi, Turkish, Hindi and Urdu And Uzbek, Azeri, Afghani Pashto, most of the Central Asian and other languages. It is as mentioned in the Arabic dictionaries: As mentioned by Al-Jawhari in the As-Sahah under the root (Ashq) . What it reads: Al-Ishq: Excessive love. He fell in love with him and loved him as well. And a man of lover, that is, a lot of love. And the love : the cost of love.
Revised: Ishq (, ‘išq) It is an Arabic word that has been transferred to many other languages ​​such as Farsi, Turkish, Hindi and Urdu And Uzbek, Azeri, Afghani Pashto, most of the Central Asian is an Persian word meaning " love : the cost of love.
Edit intent: meaning-changed
Original:  They say a woman is a lover of her husband and a lover   .
Revised:  They say a woman is a lover of her husband and a lover The word ishq does not appear in the Quran, which instead uses derivatives of the verbal root (), such as the noun (). The word is traditionally derived from the verbal root "to stick, to cleave to" and connected to the noun , which denotes a kind of ivy. In its most common classical interpretation, ishq refers to the irresistible desire to obtain possession of the beloved (ma‘shuq), expressing a deficiency that the lover (‘āshiq) must remedy in order to reach perfection (kamāl). Like the perfections of the soul and the body, love thus admits of hierarchical degrees, but its underlying reality is the aspiration to the beauty (al-husn) which God manifested in the world when he created Adam in his own image. The Islamic conception of love acquired further dimensions from the Greek-influenced view that the notions of Beauty, Good, and Truth (al-haqq) "go back to one indissoluble Unity (wahda)". .
Edit intent: meaning-changed
Original:  They say a woman is a lover of her husband and a lover   .
Revised:  They say a woman is a lover of her husband and a lover Among classical Muslim authors, the notion of love was developed along three conceptual lines, oftentimes conceived in an ascending hierarchical order: natural love, intellectual love and divine love. The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of the Dove by the Andalusian scholar Ibn Hazm .
Edit intent: meaning-changed
Original: Category:  Kings of Armorica Category:Kings of Brittany Category: 6th-century Breton people Category: History of Wales Category: 460s births Category: Year of death unknown Category:6th-century monarchs in Europe Category:Characters in works by Geoffrey of Monmout
Revised: Category: 460s births Category:550s deaths Category:5th-century rulers of Brittany Category:6th-century rulers of Brittany Category: Kings of Armorica Category:Kings of Brittany Category: 6th-century Breton people Category: History of Wales Category: 460s births Category: Year of death unknown Category:6th-century monarchs in Europe Category:Characters in works by Geoffrey of Monmout
Edit intent: meaning-changed
Original: Category:  Kings of Armorica Category:Kings of Brittany Category: 6th-century Breton people Category: History of Wales Category: 460s births Category: Year of death unknown Category:6th-century monarchs in Europe Category:Characters in works by Geoffrey of Monmout
Revised: Category: Kings of Armorica Category:Kings of Brittany Category: History of Wales Category: 460s births Category: Year of death unknown Category:6th-century monarchs in Europe Category:Characters in works by Geoffrey of Monmout
Edit intent: coherence
Original: Category:  Kings of Armorica Category:Kings of Brittany Category: 6th-century Breton people Category: History of Wales Category: 460s births Category: Year of death unknown Category:6th-century monarchs in Europe Category:Characters in works by Geoffrey of Monmout
Revised: Category: Kings of Armorica Category:Kings of Brittany Category: 6th-century Breton people Category: History of Wales Category: Year of death unknown Category:6th-century monarchs in Europe Category:Characters in works by Geoffrey of Monmout
Edit intent: clarity