wanyu/IteraTeR_full_sent huggingface dataset:
Original:  History Following the invention of RC-PCR in 2013 the technique was clinically validated and employed diagnostically for a range of both inherited diseases such as Hemochromatosis and Thrombophilia as well as somatically acquired disorders including Myeloproliferative neoplasms and Acute myeloid leukemia in the Wessex Regional Genetics Laboratory (WRGL), Salisbury UK.
Revised:  History Following the invention of RC-PCR in 2013 the technique was clinically validated and employed diagnostically for a range of both inherited diseases such as hemochromatosis and thrombophilia as well as somatically acquired disorders including Myeloproliferative neoplasms and Acute myeloid leukemia in the Wessex Regional Genetics Laboratory (WRGL), Salisbury UK.
Edit intent: fluency
Original:  Motivations behind corporate sports groups includes increasing the health and well-being by maintenance of social contacts, to have fun, recover, promote activation and physical activity, to achieve good results for oneself or for the team, or to acquire a good performance.
Revised:  Motivations behind company sport groups includes increasing the health and well-being by maintenance of social contacts, to have fun, recover, promote activation and physical activity, to achieve good results for oneself or for the team, or to acquire a good performance.
Edit intent: clarity
Original:  On April 3, 2018, Stefanus Alliance International publicized its decision to appoint Ed Brown as the new secretary-general as of August 1, 2018. 
Revised:  On April 3, 2018, Stefanus Alliance International publicized its decision to appoint Ed Brown as the new secretary-general as of August 1, 2018. The organization is currently led by secretary-general Ed Brown. Former secretary generals include Lasse Trædal (1982-1989), John Victor Selle (1989-2002), Bjørn Wegge (2002-2013), Hans Aage Gravaas (2013-2017) and Hilde Skaar Vollebæk (2017-2018).
Edit intent: meaning-changed
Original:   was an agreement between the Sublime Porte of the Ottoman Empire and the Government of the United Kingdom which defined the limits of Ottoman jurisdiction in the area of the Persian Gulf with respect to Kuwait, Qatar, Bahrain, and the Shatt al-‘Arab . Signed, but never ratified, the long-lasting impact of the agreement was that of the status of Kuwait;
Revised:  , also known as the "Blue Line", was an agreement between the Sublime Porte of the Ottoman Empire and the Government of the United Kingdom which defined the limits of Ottoman jurisdiction in the area of the Persian Gulf with respect to Kuwait, Qatar, Bahrain, and the Shatt al-‘Arab . Signed, but never ratified, the long-lasting impact of the agreement was that of the status of Kuwait;
Edit intent: meaning-changed
Original:   was an agreement between the Sublime Porte of the Ottoman Empire and the Government of the United Kingdom which defined the limits of Ottoman jurisdiction in the area of the Persian Gulf with respect to Kuwait, Qatar, Bahrain, and the Shatt al-‘Arab . Signed, but never ratified, the long-lasting impact of the agreement was that of the status of Kuwait;
Revised:  was an agreement between the Sublime Porte of the Ottoman Empire and the Government of the United Kingdom which defined the limits of Ottoman jurisdiction in the area of the Persian Gulf with respect to Kuwait, Qatar, Bahrain, and the Shatt al-Arab . Signed, but never ratified, the long-lasting impact of the agreement was that of the status of Kuwait;
Edit intent: fluency
Original:  In the 19th century, the town was renamed Say by the Fulani Marabout Alfa Mohamed Diobo who established the Emirate of Say. Eventhough the current town of Say is dominated by the Fulani ethnic group, it still bears significant linguistic and cultural resemblance to the ancient Songhai capital of Lulami as the lingua franca still remains Songhoyboro Ciine and Zarma which are both Songhai languages.
Revised:  The location of this town is unknown but believed to be south of the Say Department in Niger
Edit intent: meaning-changed
Original: Major results Year Boston Marathon Detroit Free Press Marathon Rio Olympics 2013 1:17:59 File:gold medal icon.svg 1:18:46  2014 File:gold medal icon.svg 1:09:48 CR 2015 File:gold medal icon.svg 1:17:49 File:gold medal icon.svg 1:12:37 2016 File:gold medal icon.svg 1:08:39 (Tied) Road Course 1:28:59 (6th) Rio 2016 Results 2017 File:gold medal icon.svg 0:58:36 CR DNF -
Revised: Major results Year Boston Marathon Detroit Free Press Marathon Pittsburgh Marathon Crim Festival of the Races USA Cycling Masters National Championships Olympics 2013 1:17:59 File:gold medal icon.svg 1:18:46 2014 File:gold medal icon.svg 1:09:48 CR 2015 File:gold medal icon.svg 1:17:49 File:gold medal icon.svg 1:12:37 2016 File:gold medal icon.svg 1:08:39 (Tied) Road Course 1:28:59 (6th) Rio 2016 Results 2017 File:gold medal icon.svg 0:58:36 CR DNF -
Edit intent: meaning-changed
Original: Major results Year Boston Marathon Detroit Free Press Marathon Rio Olympics 2013 1:17:59 File:gold medal icon.svg 1:18:46  2014 File:gold medal icon.svg 1:09:48 CR 2015 File:gold medal icon.svg 1:17:49 File:gold medal icon.svg 1:12:37 2016 File:gold medal icon.svg 1:08:39 (Tied) Road Course 1:28:59 (6th) Rio 2016 Results 2017 File:gold medal icon.svg 0:58:36 CR DNF -
Revised: Major results Year Boston Marathon Detroit Free Press Marathon Rio Olympics 2013 1:17:59 File:gold medal icon.svg 1:18:46 File:gold medal icon.svg 1:10:00 2014 File:gold medal icon.svg 1:09:48 CR 2015 File:gold medal icon.svg 1:17:49 File:gold medal icon.svg 1:12:37 2016 File:gold medal icon.svg 1:08:39 (Tied) Road Course 1:28:59 (6th) Rio 2016 Results 2017 File:gold medal icon.svg 0:58:36 CR DNF -
Edit intent: meaning-changed
Original:  Flat Tire 2018 File:gold medal icon.svg 1:18:41 File:gold medal icon.svg 1:18:41 2018 Detroit Marathon Handcycle Winner  2019 File:gold medal icon.svg 1:01:22 File:gold medal icon.svg 1:05:12 CR2019 Detroit Marathon Winners  WR – World RecordCR – Course record
Revised:  Flat Tire 2018 File:gold medal icon.svg 1:18:41 File:gold medal icon.svg 1:18:41 2018 Detroit Marathon Handcycle Winner Third File:gold medal icon.svg 23:29:40 2019 File:gold medal icon.svg 1:01:22 File:gold medal icon.svg 1:05:12 CR2019 Detroit Marathon Winners WR – World RecordCR – Course record
Edit intent: meaning-changed
Original:  Flat Tire 2018 File:gold medal icon.svg 1:18:41 File:gold medal icon.svg 1:18:41 2018 Detroit Marathon Handcycle Winner  2019 File:gold medal icon.svg 1:01:22 File:gold medal icon.svg 1:05:12 CR2019 Detroit Marathon Winners  WR – World RecordCR – Course record
Revised:  Flat Tire 2018 File:gold medal icon.svg 1:18:41 File:gold medal icon.svg 1:18:41 2018 Detroit Marathon Handcycle Winner 2019 File:gold medal icon.svg 1:01:22 File:gold medal icon.svg 1:05:12 CR2019 Detroit Marathon Winners File:gold medal icon.svg 28:13 WR – World RecordCR – Course record
Edit intent: meaning-changed
Original: + Macrosatellite repeats Name Chromosome Repeat size (kbp) Repeat number Encoded genes Non-coding RNA Clinical relevance D4Z4 4 and 10 3.3 11-150 DUX4 DBE-T FSHD DXZ4 X 3 50-100 None X-inactivation RS447 4 4.7 20-103 USP17 NBL2 13, 14, 15, 21 1.4  TNBL Cancer
Revised: + Macrosatellite repeats Name Chromosome Repeat size (kbp) Repeat number Encoded genes Non-coding RNA Clinical relevance D4Z4 4 , 10 3.3 11-150 DUX4 DBE-T FSHD DXZ4 X 3 50-100 None X-inactivation RS447 4 4.7 20-103 USP17 NBL2 13, 14, 15, 21 1.4 TNBL Cancer
Edit intent: fluency
Original: + Macrosatellite repeats Name Chromosome Repeat size (kbp) Repeat number Encoded genes Non-coding RNA Clinical relevance D4Z4 4 and 10 3.3 11-150 DUX4 DBE-T FSHD DXZ4 X 3 50-100 None X-inactivation RS447 4 4.7 20-103 USP17 NBL2 13, 14, 15, 21 1.4  TNBL Cancer
Revised: + Macrosatellite repeats Name Chromosome Repeat size (kbp) Repeat number Encoded genes Non-coding RNA Clinical relevance D4Z4 4 and 10 3.3 1-150 DUX4 DBE-T FSHD DXZ4 X 3 50-100 None X-inactivation RS447 4 4.7 20-103 USP17 NBL2 13, 14, 15, 21 1.4 TNBL Cancer
Edit intent: meaning-changed
Original: + Macrosatellite repeats Name Chromosome Repeat size (kbp) Repeat number Encoded genes Non-coding RNA Clinical relevance D4Z4 4 and 10 3.3 11-150 DUX4 DBE-T FSHD DXZ4 X 3 50-100 None X-inactivation RS447 4 4.7 20-103 USP17 NBL2 13, 14, 15, 21 1.4  TNBL Cancer
Revised: + Macrosatellite repeats Name Chromosome Repeat size (kbp) Repeat number Encoded genes Non-coding RNA Clinical relevance D4Z4 4 and 10 3.3 11-150 DUX4 DBE-T FSHD DXZ4 X 3 50-100 None X-inactivation RS447 4 4.7 20-103 USP17 NBL2 13, 14, 15, 21 1.4 Not determined None TNBL Cancer
Edit intent: meaning-changed
Original:  This rise in level commonly results in intensified aggradation and eventual decrease in topset slope .Chavarrías, Víctor, et al. “A Sand‐Gravel Gilbert Delta Subject to Base Level Change.” Journal of Geophysical Research: Earth Surface, vol. 123, no. 5, 2018, pp. 1160–1179., doi:10.1029/2017jf004428 .
Revised:  This rise in level commonly results in intensified aggradation and eventual decrease in topset slope .
Edit intent: clarity
Original: Perhaps handed down by the Albanians of origin, the " gjitonia " is close to the values of Kanùn ( Family, Individual and Hospitality  ) albeit contaminated and altered by customs over the years and local customs.
Revised: Perhaps handed down by the Albanians of origin, the gjitonia is close to the values of Kanùn ( Family, Individual and Hospitality ) albeit contaminated and altered by customs over the years and local customs.
Edit intent: fluency
Original: Perhaps handed down by the Albanians of origin, the " gjitonia " is close to the values of Kanùn ( Family, Individual and Hospitality  ) albeit contaminated and altered by customs over the years and local customs.
Revised: Perhaps handed down by the Albanians of origin, the " gjitonia " is close to the values of kanùn (" Family, Individual and Hospitality ) albeit contaminated and altered by customs over the years and local customs.
Edit intent: fluency
Original: Perhaps handed down by the Albanians of origin, the " gjitonia " is close to the values of Kanùn ( Family, Individual and Hospitality  ) albeit contaminated and altered by customs over the years and local customs.
Revised: Perhaps handed down by the Albanians of origin, the " gjitonia " is close to the values of Kanùn ( Family, Individual and Hospitality " ) albeit contaminated and altered by customs over the years and local customs.
Edit intent: fluency
Original:  The " gjitonia " has therefore become a place of socialization and contagion of knowledge and anecdotes or where one was preparing to learn a "profession" as a beginner, but it is also still a place where sacred and profane are intertwined, or , where religious songs alternate with fairy tales and popular songs.
Revised:  The gjitonia has therefore become a place of socialization and contagion of knowledge and anecdotes or where one was preparing to learn a "profession" as a beginner, but it is also still a place where sacred and profane are intertwined, or , where religious songs alternate with fairy tales and popular songs.
Edit intent: fluency
Original:  literally from the Albanian language gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Revised:  literally from Albanian gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Edit intent: coherence
Original:  literally from the Albanian language gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Revised:  literally from the Albanian language gjitonìa, gjit / ngjit or 'neighborhood' or 'the neighbor' , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Edit intent: fluency
Original:  literally from the Albanian language gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Revised:  literally from the Albanian language gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or ' place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Edit intent: fluency
Original:  literally from the Albanian language gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses " , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Revised:  literally from the Albanian language gjitonìa, gjit / ngjit or "neighborhood" or "the neighbor" , in detail the medieval Albanian word, it is used by arvaniti, or those Albanian populations established secularly in present-day Greece, while it is less widespread, or in other cases disappeared, in Albania (or " place of the five senses ' , gjitonë is "literally the opposite of the indigenous neighborhood") [without source].
Edit intent: fluency
Original:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric  .
Revised:  Gjitonië comes from the union of the words gjindë tonë ( ' people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric .
Edit intent: fluency
Original:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric  .
Revised:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality ' ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric .
Edit intent: fluency
Original:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric  .
Revised:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë 'all ours' ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric .
Edit intent: fluency
Original:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric  .
Revised:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating 'the people' and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric .
Edit intent: fluency
Original:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric  .
Revised:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning ' people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric .
Edit intent: fluency
Original:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric  .
Revised:  Gjitonië comes from the union of the words gjindë tonë ( " people of the same linguistic tonality " ) (or in another version it would derive from gjithë tonë - all ours- ), and is made up of two words: Gji indicating the people and tonië meaning in people who are able to make the tones of the five senses vibrate in their lived environments and confirm their belonging through the idiomatic metric ' .
Edit intent: fluency
Original: A New History of Ireland, T.W. Moody, F.X. Martin, Francis John Byrne, William E. Vaughan, Art Cosgrove, Dáibhí Ó Crónin, p.445  About 2000 people turned up, though most of them seemed opposed to the Movement.
Revised: A New History of Ireland, T.W. Moody, F.X. Martin, Francis John Byrne, William E. Vaughan, Art Cosgrove, Dáibhí Ó Crónin, p.445 It was advertised by a poster with a cartoon depticting the "Gaelic language policy" as a well-fed cow sitting atop the educational system. The meeting was chaired by broadcaster Gay Byrne. About 2000 people turned up, though most of them seemed opposed to the Movement.
Edit intent: meaning-changed
Original: From Language Revival to Survival, Donncha Ó hEallaithe, anghaeltacht.net, originally published in , citing Opponents taunted the organisers by waving Union Jacks at them . One person seized an Irish Tricolour from the table used by the movement, shouting that the flag should not be displayed at such a meeting.
Revised: From Language Revival to Survival, Donncha Ó hEallaithe, anghaeltacht.net, originally published in , citing Opponents taunted the organisers by waving Union Jacks at them and singing "God save the Queen". As John B. Keane one man seized an Irish Tricolour from the table used by the movement, shouting that the flag should not be displayed at such a meeting.
Edit intent: meaning-changed
Original:   Male criminals Category:Male serial killers Category:Brazilian serial killers Category:Brazilian people convicted of murder Category:People convicted of murder by Brazil Category:Serial killers who died in prison custody Category:Deaths from AIDS-related illness Category:Deaths from bronchopneumonia Category:People with epilepsy Category:LGBT people from Brazil Category:People from São Paulo Category:AIDS-related deaths in Brazil Category:AIDS-related deaths in São Paulo (state
Revised:  AIDS-related deaths in Brazil Category:AIDS-related deaths in São Paulo (state) Category: Male criminals Category:Male serial killers Category:Brazilian serial killers Category:Brazilian people convicted of murder Category:People convicted of murder by Brazil Category:Serial killers who died in prison custody Category:Deaths from AIDS-related illness Category:Deaths from bronchopneumonia Category:People with epilepsy Category:LGBT people from Brazil Category:People from São Paulo Category:AIDS-related deaths in Brazil Category:AIDS-related deaths in São Paulo (state
Edit intent: fluency
Original:   Male criminals Category:Male serial killers Category:Brazilian serial killers Category:Brazilian people convicted of murder Category:People convicted of murder by Brazil Category:Serial killers who died in prison custody Category:Deaths from AIDS-related illness Category:Deaths from bronchopneumonia Category:People with epilepsy Category:LGBT people from Brazil Category:People from São Paulo Category:AIDS-related deaths in Brazil Category:AIDS-related deaths in São Paulo (state
Revised:  Male criminals Category:Male serial killers Category:Brazilian serial killers Category:Brazilian people convicted of murder Category:People convicted of murder by Brazil Category:Serial killers who died in prison custody Category:Deaths from AIDS-related illness Category:Deaths from bronchopneumonia Category:People with epilepsy Category:LGBT people from Brazil Category:People from São Pau
Edit intent: coherence
Original: The recognition sequence , distinct from a recognition site, of any DNA-binding protein motif that exhibits binding specificity , refers to the DNA sequence (or subset thereof), to which the domain is specific . Recognition sequences are palindromes.
Revised: A recognition sequence is a DNA sequence to which a structural motif of a DNA-binding protein motif that exhibits binding specificity , refers to the DNA sequence (or subset thereof), to which the domain is specific . Recognition sequences are palindromes.
Edit intent: clarity
Original: The recognition sequence , distinct from a recognition site, of any DNA-binding protein motif that exhibits binding specificity , refers to the DNA sequence (or subset thereof), to which the domain is specific . Recognition sequences are palindromes.
Revised: The recognition sequence , distinct from a recognition site, of any DNA-binding _domain exhibits binding specificity , refers to the DNA sequence (or subset thereof), to which the domain is specific . Recognition sequences are palindromes.
Edit intent: clarity