wanyu/IteraTeR_full_sent huggingface dataset:
Original: 73||1.73 |- |V4+||1 ||  ||1.68–1.78 |- |Cu2+ ||1 ||  ||1.70–2.20 |- |V3+||2||2.83||2.75–2.85 |- |Ni2+||2||  ||2.8–3.5 |- |V2+ ||3||3.87||3.80–3.90 |- |Cr3+ ||3||  ||3.70–3.90 |- |Co2+ ||3||  ||4.3–5.0 |- |Mn4+ ||3||  ||3.80–4.0 |- |Cr2+ ||4||4.90 ||4.75–4.90 |- |Fe2+ ||4 ||  ||5.1–5.7 |- |Mn2+ ||5||5.92 ||5.65–6.10 |- |Fe3+ ||5||  ||5.7–6.0 |} The small deviations from the spin-only formula may result from the neglect of orbital angular momentum or of spin-orbit coupling.
Revised: 73||1.73 |- |V4+||1 || ||1.68–1.78 |- |Cu2+ ||1 || ||1.70–2.20 |- |V3+||2||2.83||2.75–2.85 |- |Ni2+||2|| ||2.8–3.5 |- |V2+ ||3||3.87||3.80–3.90 |- |Cr3+ ||3|| ||3.70–3.90 |- |Co2+ ||3|| ||4.3–5.0 |- |Mn4+ ||3|| 3.87 ||3.80–4.0 |- |Cr2+ ||4||4.90 ||4.75–4.90 |- |Fe2+ ||4 || ||5.1–5.7 |- |Mn2+ ||5||5.92 ||5.65–6.10 |- |Fe3+ ||5|| ||5.7–6.0 |} The small deviations from the spin-only formula may result from the neglect of orbital angular momentum or of spin-orbit coupling.
Edit intent: clarity
Original: 73||1.73 |- |V4+||1 ||  ||1.68–1.78 |- |Cu2+ ||1 ||  ||1.70–2.20 |- |V3+||2||2.83||2.75–2.85 |- |Ni2+||2||  ||2.8–3.5 |- |V2+ ||3||3.87||3.80–3.90 |- |Cr3+ ||3||  ||3.70–3.90 |- |Co2+ ||3||  ||4.3–5.0 |- |Mn4+ ||3||  ||3.80–4.0 |- |Cr2+ ||4||4.90 ||4.75–4.90 |- |Fe2+ ||4 ||  ||5.1–5.7 |- |Mn2+ ||5||5.92 ||5.65–6.10 |- |Fe3+ ||5||  ||5.7–6.0 |} The small deviations from the spin-only formula may result from the neglect of orbital angular momentum or of spin-orbit coupling.
Revised: 73||1.73 |- |V4+||1 || ||1.68–1.78 |- |Cu2+ ||1 || ||1.70–2.20 |- |V3+||2||2.83||2.75–2.85 |- |Ni2+||2|| ||2.8–3.5 |- |V2+ ||3||3.87||3.80–3.90 |- |Cr3+ ||3|| ||3.70–3.90 |- |Co2+ ||3|| ||4.3–5.0 |- |Mn4+ ||3|| ||3.80–4.0 |- |Cr2+ ||4||4.90 ||4.75–4.90 |- |Fe2+ ||4 || 4.90 ||5.1–5.7 |- |Mn2+ ||5||5.92 ||5.65–6.10 |- |Fe3+ ||5|| ||5.7–6.0 |} The small deviations from the spin-only formula may result from the neglect of orbital angular momentum or of spin-orbit coupling.
Edit intent: clarity
Original: 73||1.73 |- |V4+||1 ||  ||1.68–1.78 |- |Cu2+ ||1 ||  ||1.70–2.20 |- |V3+||2||2.83||2.75–2.85 |- |Ni2+||2||  ||2.8–3.5 |- |V2+ ||3||3.87||3.80–3.90 |- |Cr3+ ||3||  ||3.70–3.90 |- |Co2+ ||3||  ||4.3–5.0 |- |Mn4+ ||3||  ||3.80–4.0 |- |Cr2+ ||4||4.90 ||4.75–4.90 |- |Fe2+ ||4 ||  ||5.1–5.7 |- |Mn2+ ||5||5.92 ||5.65–6.10 |- |Fe3+ ||5||  ||5.7–6.0 |} The small deviations from the spin-only formula may result from the neglect of orbital angular momentum or of spin-orbit coupling.
Revised: 73||1.73 |- |V4+||1 || ||1.68–1.78 |- |Cu2+ ||1 || ||1.70–2.20 |- |V3+||2||2.83||2.75–2.85 |- |Ni2+||2|| ||2.8–3.5 |- |V2+ ||3||3.87||3.80–3.90 |- |Cr3+ ||3|| ||3.70–3.90 |- |Co2+ ||3|| ||4.3–5.0 |- |Mn4+ ||3|| ||3.80–4.0 |- |Cr2+ ||4||4.90 ||4.75–4.90 |- |Fe2+ ||4 || ||5.1–5.7 |- |Mn2+ ||5||5.92 ||5.65–6.10 |- |Fe3+ ||5|| 5.92 ||5.7–6.0 |} The small deviations from the spin-only formula may result from the neglect of orbital angular momentum or of spin-orbit coupling.
Edit intent: clarity
Original:  Its economy depended largely on trade in slaves from Central AfricaThe Evolution of War: A Study of Its Role in Early SocietiesBy Maurice R. Davie  and kola nuts, particularly through the market town of Salaga, sometimes called the "Timbuktu of the South."
Revised:  Its economy depended largely on trade in slaves from Central Africa<ref>The Evolution of War: A Study of Its Role in Early SocietiesBy Maurice R. Davie and kola nuts, particularly through the market town of Salaga, sometimes called the "Timbuktu of the South."
Edit intent: meaning-changed
Original:  Its economy depended largely on trade in slaves from Central AfricaThe Evolution of War: A Study of Its Role in Early SocietiesBy Maurice R. Davie  and kola nuts, particularly through the market town of Salaga, sometimes called the "Timbuktu of the South."
Revised:  Its economy depended largely on trade in slaves from Central AfricaThe Evolution of War: A Study of Its Role in Early Societies' by Maurice R. Davie and kola nuts, particularly through the market town of Salaga, sometimes called the "Timbuktu of the South."
Edit intent: fluency
Original:  Its economy depended largely on trade in slaves from Central AfricaThe Evolution of War: A Study of Its Role in Early SocietiesBy Maurice R. Davie  and kola nuts, particularly through the market town of Salaga, sometimes called the "Timbuktu of the South."
Revised:  Its economy depended largely on trade in slaves from Central AfricaThe Evolution of War: A Study of Its Role in Early SocietiesBy Maurice R. Davie </ref> and kola nuts, particularly through the market town of Salaga, sometimes called the "Timbuktu of the South."
Edit intent: meaning-changed
Original:  "Wangara, Akan and Portuguese in the Fifteenth and Sixteenth Centuries II: The Struggle for Trade." Journal of African History '' 23:4 (1982): 463-472.
Revised:  "Wangara, Akan and Portuguese in the Fifteenth and Sixteenth Centuries II: The Struggle for Trade." Journal of African History 23:4 (1982): 463-472.
Edit intent: fluency
Original: Ate-u-Tiv (sometimes written as "Ate u Tiv" and less popularly known as "Tsun") is a traditional architectural masterpiece of the Tiv People of the Middle-belt Region of Nigeria in West Africa.
Revised: Ate-u-Tiv (sometimes written as "Ate u Tiv" and less popularly known as "Tsun") is a kind of communal reception hut built by the Tiv People of the Middle-belt Region of Nigeria in West Africa.
Edit intent: meaning-changed
Original:   To construct a traditional Ate-u-Tiv , you will require a minimum of six poles called "mtôm" which are y-shaped at the top;
Revised:  Laura Bohannan, Paul Bohannan, The Tiv of Central Nigeria: Western Africa, Part VIII. To construct a traditional Ate-u-Tiv , you will require a minimum of six poles called "mtôm" which are y-shaped at the top;
Edit intent: meaning-changed
Original: Religious instinct has been theorized by some scholars as a part of human nature - support for such a position being found in the fact that (as Talcott Parsons put it) “there is no known human society without something which modern social scientists would classify as religion”.
Revised: Religious instinct has been hypothesized by some scholars as a part of human nature - support for such a position being found in the fact that (as Talcott Parsons put it) “there is no known human society without something which modern social scientists would classify as religion”.
Edit intent: clarity
Original: Religious instinct has been theorized by some scholars as a part of human nature - support for such a position being found in the fact that (as Talcott Parsons put it) “there is no known human society without something which modern social scientists would classify as religion”.
Revised: Religious instinct has been theorized by some scholars as a part of human nature ."Do humans have a ‘religion instinct’?" – BBC. Support for such a position being found in the fact that (as Talcott Parsons put it) “there is no known human society without something which modern social scientists would classify as religion”.
Edit intent: meaning-changed
Original: Introduction, Max Weber, The Sociology of Religion (1971) p. xxvii Theologians however have questioned the utility of an approach to religion by way of a so-called instinct;Louis Berkhof, Systematic Theology (1996) p. 111-2psychologists have disputed the existence of any such specific instinct;J.
Revised: Introduction, Max Weber, The Sociology of Religion (1971) p. xxvii Theologians however have questioned the utility of an approach to religion by way of a so-called instinct;Louis Berkhof, Systematic Theology (1996) pp. 111–2 psychologists have disputed the existence of any such specific instinct;J.
Edit intent: fluency
Original: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Revised: Peter L. Berger, A Rumour of Angels (1973) pp. 13–4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Edit intent: fluency
Original: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Revised: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religion,S . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Edit intent: fluency
Original: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Revised: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Edit intent: fluency
Original: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart-Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Revised: Peter L. Berger, A Rumour of Angels (1973) p. 13-4 Freud and Jung Sigmund Freud saw human weakness and helplessness as a fundamental force behind the establishment of religionS . Freud, Civilization, Society and Religion (PFL 12) p. 203 - a view which might seem to draw support from the Inglehart–Welzel thesis that links the insecurities of traditional economies to a search for spiritual certainty, the affluence of modernisation to a declining stress on religion.
Edit intent: fluency
Original:  Memorial bench commemorating  a victim of the Galeras volcano tragedy, at Beacon Hill, Charnwood  At the time of the eruption, most predictions were made similarly to the one before the 1980 eruption of Mount St.
Revised:  Memorial bench commemorating Geoff brown, a victim of the Galeras volcano tragedy, at Beacon Hill, Charnwood At the time of the eruption, most predictions were made similarly to the one before the 1980 eruption of Mount St.
Edit intent: meaning-changed
Original:  Memorial bench commemorating  a victim of the Galeras volcano tragedy, at Beacon Hill, Charnwood  At the time of the eruption, most predictions were made similarly to the one before the 1980 eruption of Mount St.
Revised:  Memorial bench commemorating a victim of the Galeras volcano tragedy, at Beacon Hill, Charnwood , Leicestershire At the time of the eruption, most predictions were made similarly to the one before the 1980 eruption of Mount St.
Edit intent: clarity
Original:  Cultural consensus theory assumes that cultural beliefs are learned and shared across people  . Since the amount of information in a culture is too large for any one individual to master, individuals know different subsets of the cultural knowledge and vary in their cultural competence.
Revised: Theory Cultural consensus theory assumes that cultural beliefs are learned and shared across people . Since the amount of information in a culture is too large for any one individual to master, individuals know different subsets of the cultural knowledge and vary in their cultural competence.
Edit intent: clarity
Original:  Cultural consensus theory assumes that cultural beliefs are learned and shared across people  . Since the amount of information in a culture is too large for any one individual to master, individuals know different subsets of the cultural knowledge and vary in their cultural competence.
Revised:  Cultural consensus theory assumes that cultural beliefs are learned and shared across people and that there is a common understanding of what the world and society are all about . Since the amount of information in a culture is too large for any one individual to master, individuals know different subsets of the cultural knowledge and vary in their cultural competence.
Edit intent: meaning-changed
Original:   Competence Cultural competence is estimated from the similarity in responses between pairs of subjects since the agreement between a pair of respondents is a function of their individual competencies.
Revised:  One specific method of the formal version used in the analysis of data is the mathematical model, which is a set of logical axioms as well as derived propositions and assumptions that explain how empirical variables fit in the model's parameters. The informal model, on the other hand, uses reliability analysis. Competence Cultural competence is estimated from the similarity in responses between pairs of subjects since the agreement between a pair of respondents is a function of their individual competencies.
Edit intent: meaning-changed
Original:  In general, cultural consensus theory provides a framework for determining whether responses are sufficiently homogeneous to estimate a single set of shared answers , and then estimating the answers and individual cultural competence in answering the questions.
Revised:  In general, cultural consensus theory provides a framework for determining whether responses are sufficiently homogeneous to estimate a single set of shared answers and then estimating the answers and individual cultural competence in answering the questions.
Edit intent: fluency
Original:  The drawing referenced by Kageyama is located in According to historian André Wink, "...in the Hephthalite dominion Buddhism was predominant but there was also a religious sediment of Zoroastrianism and Manichaeism.
Revised:  According to historian André Wink, "...in the Hephthalite dominion Buddhism was predominant but there was also a religious sediment of Zoroastrianism and Manichaeism.
Edit intent: coherence
Original:  David Wilmshurst, The Martyred Church: A History of the Church of the East (East and West Publishing, 2011), pp. 77–78.Mehmet Tezcan, "On 'Nestorian' Christianity Among the Hephthalites or the White Huns", in Li Tang and Dietmar W. Winkler (eds.), Artifact, Text, Context: Studies on Syriac Christianity in China and Central Asia (Lit Verlag, 2020), pp. 195–212.
Edit intent: coherence
Original:   Several cities, such as Balkh, Kobadiyan and possibly Samarkand, were allowed to send regional embassies to China while under Hephthalite control.
Revised:  . "Just as later nomadic empires were confederations of many peoples, we may tentatively propose that the ruling groups of these invaders were, or at least included, Turkic-speaking tribesmen from the east and north, although most probably the bulk of the people in the confederation of Chionites and then Hephhtalites spoke an Iranian language. In this case, as normal, the nomads adopted the written language, institutions and culture of the settled folks." Several cities, such as Balkh, Kobadiyan and possibly Samarkand, were allowed to send regional embassies to China while under Hephthalite control.
Edit intent: meaning-changed
Original: Ancient India: History and Culture by Balkrishna Govind Gokhale, p.69  In the early 6th century CE, the Alchon Hun Hunas in turn overran the part of the Gupta Empire that was to their southeast and had conquered Central and North India.
Revised: Ancient India: History and Culture by Balkrishna Govind Gokhale, p.69 . In the early 6th century CE, the Alchon Hun Hunas in turn overran the part of the Gupta Empire that was to their southeast and had conquered Central and North India.
Edit intent: fluency
Original: Ancient Indian History and Civilization by Sailendra Nath Sen, p.220  Encyclopaedia of Indian Events and Dates by S. B. Bhattacherje, p.A15  The Hunas were driven out of India by the kings Yasodharman and Narasimhagupta, during the early 6th century.
Revised: Ancient Indian History and Civilization by Sailendra Nath Sen, p.220 . Encyclopaedia of Indian Events and Dates by S. B. Bhattacherje, p.A15 The Hunas were driven out of India by the kings Yasodharman and Narasimhagupta, during the early 6th century.
Edit intent: fluency
Original: Ancient Indian History and Civilization by Sailendra Nath Sen, p.220  Encyclopaedia of Indian Events and Dates by S. B. Bhattacherje, p.A15  The Hunas were driven out of India by the kings Yasodharman and Narasimhagupta, during the early 6th century.
Revised: Ancient Indian History and Civilization by Sailendra Nath Sen, p.220 Encyclopaedia of Indian Events and Dates by S. B. Bhattacherje, p.A15 . The Hunas were driven out of India by the kings Yasodharman and Narasimhagupta, during the early 6th century.
Edit intent: fluency
Original: India: A History by John Keay, p.158  History of India, in Nine Volumes: Vol. II by Vincent A. Smith, p.290  Possible descendants A number of groups may have descended from the Hephthalites.
Revised: India: A History by John Keay, p.158 . History of India, in Nine Volumes: Vol. II by Vincent A. Smith, p.290 Possible descendants A number of groups may have descended from the Hephthalites.
Edit intent: fluency
Original: India: A History by John Keay, p.158  History of India, in Nine Volumes: Vol. II by Vincent A. Smith, p.290  Possible descendants A number of groups may have descended from the Hephthalites.
Revised: India: A History by John Keay, p.158 History of India, in Nine Volumes: Vol. II by Vincent A. Smith, p.290 . Possible descendants A number of groups may have descended from the Hephthalites.
Edit intent: fluency
Original:  Yu. V. Gankovsky, a Soviet historian on Afghanistan, stated: "Pashtun began as a union of largely East Iranian tribes, which became the initial ethnic stratum of the Pashtun ethnogenesis dating from the middle of the first millennium CE, and is connected with the dissolution of the Hephthalite confederacy." Gankovsky, Yu. V., et al. A History of Afghanistan, Moscow: Progress Publishers, 1982, p. 382 Durrani: The Durrani Pashtuns of Afghanistan were called "Abdali" before 1747.
Revised:  Yu. V. Gankovsky, a Soviet historian on Afghanistan, stated: "Pashtun began as a union of largely East Iranian tribes, which became the initial ethnic stratum of the Pashtun ethnogenesis dating from the middle of the first millennium CE, and is connected with the dissolution of the Hephthalite confederacy." Durrani: The Durrani Pashtuns of Afghanistan were called "Abdali" before 1747.
Edit intent: coherence
Original:  Kanjina: a Saka tribe linked to the Indo-Iranian KumijisBosworth, C.E. "The Rulers of Chaghāniyān in Early Islamic Times" Iran. Vol. 19 (1981), p. 20 and incorporated into the Hephthalites.
Revised:  Kanjina: a Saka tribe linked to the Indo-Iranian Kumijis and incorporated into the Hephthalites.
Edit intent: coherence
Original:  It is suitable for field QC of 2D/ 3D  seismic data,  processing of HR/UHR offshore URL as well as for the onshore near-surface seismic reflection, refraction, MASW, and VSP URL
Revised:  It is suitable for field QC (both online and offline) of 3D seismic data, processing of HR/UHR offshore URL as well as for the onshore near-surface seismic reflection, refraction, MASW, and VSP URL
Edit intent: meaning-changed
Original:  It is suitable for field QC of 2D/ 3D  seismic data,  processing of HR/UHR offshore URL as well as for the onshore near-surface seismic reflection, refraction, MASW, and VSP URL
Revised:  It is suitable for field QC of 2D/ 3D and 2D marine and on-land seismic data, processing of HR/UHR offshore URL as well as for the onshore near-surface seismic reflection, refraction, MASW, and VSP URL
Edit intent: meaning-changed
Original:  It is suitable for field QC of 2D/ 3D  seismic data,  processing of HR/UHR offshore URL as well as for the onshore near-surface seismic reflection, refraction, MASW, and VSP URL
Revised:  It is suitable for field QC of 2D/ 3D seismic data, advanced processing of HR/UHR offshore URL as well as for the onshore near-surface seismic reflection, refraction, MASW, and VSP URL
Edit intent: meaning-changed
Original:   Maternal mortality for 181 countries, 1980-2008: A systematic analysis of progress towards Millennium Development Goal 5. Hogan MC, Foreman KJ, Naghavi M, Ahn SY, Wang M, Makela SM, Lopez AD, Lozano R, Murray CJ. Lancet.
Revised:  " Maternal mortality for 181 countries, 1980-2008: A systematic analysis of progress towards Millennium Development Goal 5. Hogan MC, Foreman KJ, Naghavi M, Ahn SY, Wang M, Makela SM, Lopez AD, Lozano R, Murray CJ. Lancet.
Edit intent: fluency
Original:   Maternal mortality for 181 countries, 1980-2008: A systematic analysis of progress towards Millennium Development Goal 5. Hogan MC, Foreman KJ, Naghavi M, Ahn SY, Wang M, Makela SM, Lopez AD, Lozano R, Murray CJ. Lancet.
Revised:  Maternal mortality for 181 countries, 1980-2008: A systematic analysis of progress towards Millennium Development Goal 5". Hogan MC, Foreman KJ, Naghavi M, Ahn SY, Wang M, Makela SM, Lopez AD, Lozano R, Murray CJ. Lancet.
Edit intent: fluency
Original: As an example, the function es+t − eset = 0 on the real numbers . By the principle of permanence for functions of two variables, this implies that es+t − eset = 0 for all complex numbers as well , thus proving one of the laws of exponents for complex exponents .Gamelin, T. Complex Analysis, UTM Series, Springer-Verlag, 2001c
Revised: As an example, the equation es+t − eset = 0 on the real numbers . By the principle of permanence for functions of two variables, this implies that es+t − eset = 0 for all complex numbers as well , thus proving one of the laws of exponents for complex exponents .Gamelin, T. Complex Analysis, UTM Series, Springer-Verlag, 2001c
Edit intent: clarity
Original: As an example, the function es+t − eset = 0 on the real numbers . By the principle of permanence for functions of two variables, this implies that es+t − eset = 0 for all complex numbers as well , thus proving one of the laws of exponents for complex exponents .Gamelin, T. Complex Analysis, UTM Series, Springer-Verlag, 2001c
Revised: As an example, the function es+t − eset = 0 hold for all real numbers s, t . By the principle of permanence for functions of two variables, this implies that es+t − eset = 0 for all complex numbers as well , thus proving one of the laws of exponents for complex exponents .Gamelin, T. Complex Analysis, UTM Series, Springer-Verlag, 2001c
Edit intent: meaning-changed