wanyu/IteraTeR_full_sent huggingface dataset:
Original: The United States Armed Forces  defines personnel recovery as " The sum of military, DOD civilian, DOD contractor personnel, or other personnel designated by the President or Secretary of Defense, who are isolated , missing, detained, or captured (IMDC) in an operational environment.
Revised: The United States Armed Forces defines personnel recovery as " the sum of military, DOD civilian, DOD contractor personnel, or other personnel designated by the President or Secretary of Defense, who are isolated , missing, detained, or captured (IMDC) in an operational environment.
Edit intent: fluency
Original: The United States Armed Forces  defines personnel recovery as " The sum of military, DOD civilian, DOD contractor personnel, or other personnel designated by the President or Secretary of Defense, who are isolated , missing, detained, or captured (IMDC) in an operational environment.Also called PR.
Revised: The United States Armed Forces defines personnel recovery as " The sum of military, diplomatic, and civil efforts to prepare for and execute the recovery and reintegration of isolated personnel.
Edit intent: meaning-changed
Original:  In his dissenting opinion in In re Bilski,In re Bilski, 545 F.3d 943, 88 U.S.P.Q.2d 1385 (2008) . Judge Mayer criticized the majority for not addressing the preliminary issue of whether the claimed invention was within the useful arts.
Revised:  There is controversy in the Court as to whether or not this includes business methods. In the majority opinion for In re Bilski,In re Bilski, 545 F.3d 943, 88 U.S.P.Q.2d 1385 (2008) . Judge Mayer criticized the majority for not addressing the preliminary issue of whether the claimed invention was within the useful arts.
Edit intent: meaning-changed
Original:  In his dissenting opinion in In re Bilski,In re Bilski, 545 F.3d 943, 88 U.S.P.Q.2d 1385 (2008) . Judge Mayer criticized the majority for not addressing the preliminary issue of whether the claimed invention was within the useful arts. In Mayer's view this should have been dispositive, because he considered the claimed business method not to be within the useful arts .
Revised:  In his dissenting opinion in In re Bilski,In re Bilski, 545 F.3d 943, 88 U.S.P.Q.2d 1385 (2008) , Justice Anthony Kennedy states "the Patent Act leaves open the possibility that there are at least some processes that can be fairly described as business methods that are within patentable subject matter under §101." In his dissenting opinion, however, Judge Mayer disagreed because he did not consider the claimed business method not to be within the useful arts .
Edit intent: meaning-changed
Original:  In the majority opinion for In re Bilski,In re Bilski, 545 F.3d 943, 88 U.S.P.Q.2d 1385 (2008) Justice Anthony Kennedy states "the Patent Act leaves open the possibility that there are at least some processes that can be fairly described as business methods that are within patentable subject matter under §101." In his dissenting opinion, however, Judge Mayer disagreed because he did not consider the claimed business method to be within the useful arts.
Revised:  In the majority opinion for In re Bilski,In re Bilski, 545 F.3d 943, 88 U.S.P.Q.2d 1385 (2008) Justice Anthony Kennedy states "the Patent Act leaves open the possibility that there are at least some processes that can be fairly described as business methods that are within patentable subject matter under §101." At the appellate level, Federal Circuit Court Judge Mayer disagreed because he did not consider the claimed business method to be within the useful arts.
Edit intent: meaning-changed
Original:  New York In the 1980s, New York city cultivated a thriving anarcho-punk scene.
Revised:  United States Anarcho-punk spread to the United States in the late-1970s with groups like Austin's MDC and San Francisco's Dead Kennedys. Los Angeles' Black Flag also embraced anarchists politics between 1982 and 1986, when Henry Rollins was their vocalist. United States anarcho-punk generally supported revolutions in Latin America and anti-Apartheid movements and criticized the Presidency of Ronald Reagan. In the 1980s, New York city cultivated a thriving anarcho-punk scene.
Edit intent: meaning-changed
Original:  Personal development may take place over the course of an individual's entire lifespan . It is not limited to self-help, but can involve formal and informal activities for developing others in roles such as those of teacher, guide, counselor, manager, coach, or mentor  .
Revised:  Personal development may take place over the course of an individual's entire lifespan and is not limited to self-help, but can involve formal and informal activities for developing others in roles such as those of teacher, guide, counselor, manager, coach, or mentor .
Edit intent: coherence
Original:  It is not limited to self-help, but can involve formal and informal activities for developing others in roles such as those of teacher, guide, counselor, manager, coach, or mentor  .
Revised:  It is not limited to self-help, but can involve formal and informal activities for developing others in roles such as those of teacher, guide, counselor, manager, coach, or mentor , and it is not restricted to self-help .
Edit intent: coherence
Original:  Providing an environment for children that allows for quality social relationships to be made and clearly communicated objectives and aims is key to their development  .
Revised:  Providing an environment for children that allows for quality social relationships to be made and clearly communicated objectives and aims is key to their development . If early education fails to meet these qualifications, it can greatly stunt development in children, hindering their success in education as well as society. They can fall behind in development compared to peers their same age .
Edit intent: coherence
Original:  Education for questions of learning and assessment Psychology for motivation and personality Sociology for identity and social networks Economics for human capital and economic value Philosophy for ethics and self-reflection The workplace Abraham Maslow (1908–1970), proposed a hierarchy of needs with self actualization at the top, defined as "the desire to become more and more what one is, to become everything that one is capable of becoming"  .
Revised:  Education for questions of learning and assessment Psychology for motivation and personality Sociology for identity and social networks Economics for human capital and economic value Philosophy for ethics and self-reflection The workplace Abraham Maslow (1908–1970), proposed a hierarchy of needs with self actualization at the top, defined as "the desire to become more and more what one is, to become everything that one is capable of becoming" . In other words, self actualization is the ambition to become a better version of oneself, to become everything one is capable of being .
Edit intent: meaning-changed
Original:  Dream, mirage or nemesis?, wherein he summarized facts and arguments that supported what became known as the McKeown's thesis, i.e. that the growth of population can be attributed to a decline in mortality from infectious diseases, primarily thanks to better nutrition, later also to better hygiene, and only marginally and late to medical interventions such as antibiotics and vaccines.
Revised:  Dream, mirage or nemesis?, wherein he summarized facts and arguments that supported what became known as McKeown's thesis, i.e. that the growth of population can be attributed to a decline in mortality from infectious diseases, primarily thanks to better nutrition, later also to better hygiene, and only marginally and late to medical interventions such as antibiotics and vaccines.
Edit intent: fluency
Original: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Revised: A section in the (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Edit intent: clarity
Original: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Revised: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Edit intent: clarity
Original: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Revised: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Edit intent: fluency
Original: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Revised: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Edit intent: clarity
Original: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Revised: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Edit intent: clarity
Original: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a barangay in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Revised: A section in the Diario Oficial del Ministerio de la Guerra (1890) discussing rewards to the Guardia Civil responsible for the death of Elofre, here referred to as Dios Bohane (sic) Ponciano Elofre (sometimes spelled Ponciano Elopre), later called Dios Buhawi (Hiligaynon for "Tornado/Whirlwind God"), was a cabeza (head) of a in Zamboanguita in Negros Oriental, Philippines, and the leader of a politico-religious revolt on Negros in the late 19th century against the Spaniards.
Edit intent: clarity
Original:  Death The activities of Elofre so alarmed the Spanish colonial government that Governor-General Valeriano Weyler sent 500 men of the Guardia Civil and a battleship to Negros to deal with the threat.
Revised:  Death The activities of Elofre so alarmed the Spanish colonial government that Governor-General Valeriano Weyler sent 500 men of the and a battleship to Negros to deal with the threat.
Edit intent: clarity
Original:  The remaining Buhawi followers, conjectures Modesto P. Sa-onoy, were later recruited by Papa Isio when he began to organize his own group of babaylanes in another revolt against Spain.
Revised:  The remaining Buhawi followers, conjectures Modesto P. Sa-onoy, were later recruited by Papa Isio when he began to organize his own group of in another revolt against Spain.
Edit intent: clarity
Original:  They also brought a deepening suspicion of anything deemed of Satan and were a deeply suspicious group. They viewed the black cat as a companion, or a familiar to witches . Anyone caught with a black cat would be severely punished or even killed.
Revised:  They also brought a deepening suspicion of anything deemed of Satan and were deeply suspicious of other Christians, including Catholics, Quakers, Anglicans and Baptists. The Pilgrims viewed the black cat as a companion, or a familiar to witches . Anyone caught with a black cat would be severely punished or even killed.
Edit intent: meaning-changed
Original:   Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner.
Revised:  For instance, an experience may be perceived as being caused by factors outside the person's control (external) or it may be perceived as the person's own doing (internal). This form of attribution is called the 'locus of causality'. Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner.
Edit intent: meaning-changed
Original:   For instance, an experience may be perceived as being caused by factors outside the person's control (external) or it may be perceived as the person's own doing (internal).
Revised:  Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner. Heider first introduced the concept of perceived 'locus of causality' to define the perception of one's environment. For instance, an experience may be perceived as being caused by factors outside the person's control (external) or it may be perceived as the person's own doing (internal).
Edit intent: meaning-changed
Original:  This form of attribution is called the 'locus of causality' . Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner  .
Revised:  These initial perceptions are called attributions. Psychologists use these attributions to better understand an individual's motivation and competence. The theory is of particular interest to employers who use it to increase worker motivation, goal orientation, and productivity . Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner .
Edit intent: meaning-changed
Original:  This form of attribution is called the 'locus of causality' . Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner  .
Revised:  This form of attribution is called the 'locus of causality' . Psychologists have identified various biases in the way people attribute causation, especially when dealing with others. The fundamental attribution error describes the tendency to attribute dispositional or personality-based explanations for behavior, rather than considering external factors. We tend to assume others are responsible for their own misfortunes, in other words, while blaming external factors for our own. Culture bias is when someone makes an assumption about the behavior of a person based on their own cultural practices and beliefs .
Edit intent: meaning-changed
Original:  This form of attribution is called the 'locus of causality' . Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner  .
Revised:  This form of attribution is called the 'locus of causality' . Psychological research into attribution began with the work of Fritz Heider in the early 20th century, and the theory was further advanced by Harold Kelley and Bernard Weiner Attribution theory has been criticised as being mechanistic and reductionist for assuming that people are rational, logical, and systematic thinkers. It also fails to address the social, cultural, and historical factors that shape attributions of cause .
Edit intent: meaning-changed
Original:  For example, if a person is overweight, a person's first assumption might be that they have a problem with overeating or are lazy  and not that they might have a medical reason for being heavier set.
Revised:  For example, if a person is overweight, a person's first assumption might be that they have a problem with overeating or are lazy , and not that they might have a medical reason for being heavier set.
Edit intent: fluency
Original: Thus, while Snorri's euhemerism follows the early Christian tradition , the effect is not simply to discredit the divinity of the gods of a religion on the wane, but also (on the model of Virgil's Aeneid) to hint that the 'divinisation' was done in order to legitimize more recent Scandinavian rulers .
Revised:  Snorri's euhemerism follows the early Christian tradition , the effect is not simply to discredit the divinity of the gods of a religion on the wane, but also (on the model of Virgil's Aeneid) to hint that the 'divinisation' was done in order to legitimize more recent Scandinavian rulers .
Edit intent: coherence
Original: Thus, while Snorri's euhemerism follows the early Christian tradition , the effect is not simply to discredit the divinity of the gods of a religion on the wane, but also (on the model of Virgil's Aeneid) to hint that the 'divinisation' was done in order to legitimize more recent Scandinavian rulers .
Revised: Thus, while Snorri's euhemerism follows the early Christian tradition .
Edit intent: coherence
Original: Symptoms and signs Bowing of one or both legs that may: Be rapidly progressive Appear asymmetric Primarily occur just below the knee Complications Failure to treat Blount's disease may lead to progressive deformity. Blount's disease may come back after surgery, especially in younger children. Because of the bowing, a leg-length discrepancy may result. This may result in disability if the discrepancy is significant (greater than 1 inch) and is not treated.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Unlike bowlegs, which tend to straighten as the child develops, Blount's disease is progressive and the condition worsens. It can cause severe bowing of the legs and can affect one or both legs. This condition is more common among children of African ancestry. It is also associated with obesity, short stature, and early walking.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  In some cases, surgery may be performed . Surgery may involve cutting the shin bone (tibia) to realign it, and sometimes lengthen it as well.Other times, the growth of just the outer half of the tibia can be surgically restricted to allow the child’s natural growth to reverse the bowing process. This second, much smaller surgery is most effective in children with less severe bowing and significant growth remaining.
Revised:  In some cases, surgery may be performed 
Edit intent: coherence
Original: Criticism Besides the common criticisms of self-help, Harvard psychologist Bella M. DePaulo has written books  such as Singlism  on the stigmatization of single people.
Revised: Criticism Besides the common criticisms of self-help, Harvard psychologist Bella M. DePaulo has written books such as Singlism : What it is, why it matters and how to stop it and Singled Out on the stigmatization of single people.
Edit intent: meaning-changed
Original:  When used positively, and particularly when used as a preference or description by someone else, it is intended to imply a male who puts the needs of others before his own, avoids confrontations, does favors, gives emotional support, tries to stay out of trouble, and generally acts nicely towards others.
Revised:  When used positively, and particularly when used as a preference or description by someone else, it is intended to imply a man who puts the needs of others before his own, avoids confrontations, does favors, gives emotional support, tries to stay out of trouble, and generally acts nicely towards others.
Edit intent: clarity
Original:  However, the term is also often used sarcastically, particularly in the context of dating, to describe someone who believes himself to possess genuine "nice guy" characteristics, even though he actually may not, and who uses acts of friendship and basic social etiquette with the unstated aim of progressing to a romantic or sexual relationship.
Revised:  However, the term is also often used sarcastically, particularly in the context of dating, to describe someone who believes himself to possess genuine "nice guy" characteristics, even though he actually does not, and who uses acts of friendship and basic social etiquette with the unstated aim of progressing to a romantic or sexual relationship.
Edit intent: clarity