wanyu/IteraTeR_full_sent huggingface dataset:
Original: Organization The Fante quickly organized themselves  into military groups, or companies, called Asafo, to defend themselves from  non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Revised: Organization The Fante have always been an independent amalgamation of various states who governed themselves by a very sophisticated federal system. In fact, scholars are only now begining to study how complex the traditional Fante system works as opposed to a Kingdom headed by one King. into military groups, or companies, called Asafo, to defend themselves from non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Edit intent: meaning-changed
Original: Organization The Fante quickly organized themselves  into military groups, or companies, called Asafo, to defend themselves from  non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Revised: Organization The Fante quickly organized themselves However their traditional capital has always been Mankessim. In times or war, all Fante states provided men for the Union Army which was often commanded by the Paramount Chief of Abura. Their system of organizing themselves into military groups, or companies, called Asafo, to defend themselves from non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Edit intent: meaning-changed
Original: Organization The Fante quickly organized themselves  into military groups, or companies, called Asafo, to defend themselves from  non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Revised: Organization The Fante quickly organized themselves into military groups, or companies, called Asafo, to defend themselves from Europeans, non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Edit intent: meaning-changed
Original: Organization The Fante quickly organized themselves  into military groups, or companies, called Asafo, to defend themselves from  non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries .
Revised: Organization The Fante quickly organized themselves into military groups, or companies, called Asafo, to defend themselves from non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries have led to the immense popularity of the Asafo Flags and Pusuban Shrines. It is widely believed that this organization of Asafo (warriors) has some European influences.
Edit intent: meaning-changed
Original:   Tradition has it that the Fante sub-groups Ekumfi, Abora, Enyan, Nkusukum and Kurentsir were the first to settle Mankessim.
Revised:  Although the Fante encountered and traded with Europeans for more than 400 years, it is only in 1890s did they British finally begin to exert some control over their lands. Tradition has it that the Fante sub-groups Ekumfi, Abora, Enyan, Nkusukum and Kurentsir were the first to settle Mankessim.
Edit intent: meaning-changed
Original:  They were later joined by the Gomoa, Ajumako, Akatakyi and the Edina  .
Revised:  They were later joined by the Gomoa, Ajumako, Akatakyi and the Edina . Today Fantes are mainly located in the Central and Western Regions of Ghana and some in the Ivory Coast. A small minority of Fantes having European ancestry due to intermarriage .
Edit intent: meaning-changed
Original:  Mankessim continued to hold cultural and political importance among the Fante , but was never again an independent force in the region .
Revised:  Mankessim continued to hold cultural and political importance among the Fante . The Fante became fierce advocates for decolonization and many prominent Fante leaders, lawyers m, scholars and businessmen were involved in the fight for independence from the early 1900 until independence in 1957 when they together with all Akans, Ga-Adangbe, Ewes and various Northern tribes became the modern Republic of Ghana. Through such resistance, they became such a menace that the British moved the capital of the Gold Coast from Oguaa (Cape Coast) to Accra .
Edit intent: meaning-changed
Original:  The Fante left their Akan brethren at Krako, present day Techiman in the Brong-Ahafo Region of Ghana, and became their own distinct Akan group.
Revised:  The Fante left their Bono brethren at Krako, present day Techiman in the Brong-Ahafo Region of Ghana, and became their own distinct Akan group.
Edit intent: meaning-changed
Original:  However their traditional capital has always been Mankessim. In times or war, all Fante states provided men for the Union Army which was often commanded by the Paramount Chief of Abura. Their system of organizing themselves into military groups, or companies, called Asafo, to defend themselves from Europeans, non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries have led to the immense popularity of the Asafo Flags and Pusuban Shrines.
Revised:  quickly organized themselves into military groups, or companies, called Asafo, to defend themselves from Europeans, non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries have led to the immense popularity of the Asafo Flags and Pusuban Shrines.
Edit intent: clarity
Original:  Their system of organizing themselves into military groups, or companies, called Asafo, to defend themselves from Europeans, non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries have led to the immense popularity of the Asafo Flags and Pusuban Shrines.
Revised:  Their system of organizing themselves into military groups, or companies, called Asafo, to defend themselves from non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries have led to the immense popularity of the Asafo Flags and Pusuban Shrines.
Edit intent: coherence
Original:  Their system of organizing themselves into military groups, or companies, called Asafo, to defend themselves from Europeans, non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries have led to the immense popularity of the Asafo Flags and Pusuban Shrines. It is widely believed that this organization of Asafo (warriors) has some European influences.
Revised:  Their system of organizing themselves into military groups, or companies, called Asafo, to defend themselves from Europeans, non-Akan groups in the vicinity, as well as separate Akan groups - most notably the Ashanti in later centuries 
Edit intent: coherence
Original:  The Ashanti threat In the early 19th century, the Ashanti after finally breaking free from the Denkyira, whom they were a vassal state began expanding their control over the central Gold Coast through a series of conquering wars , sending many people fleeing to the coast.
Revised:  The Ashanti threat In the early 19th century, the Ashanti began expanding their control over the central Gold Coast through a series of conquering wars , sending many people fleeing to the coast.
Edit intent: coherence
Original:  The Ashanti threat In the early 19th century, the Ashanti after finally breaking free from the Denkyira, whom they were a vassal state began expanding their control over the central Gold Coast through a series of conquering wars , sending many people fleeing to the coast.
Revised:  The Ashanti threat In the early 19th century, the Ashanti after finally breaking free from the Denkyira, whom they were a vassal state began expanding their control over Ghana , sending many people fleeing to the coast.
Edit intent: clarity
Original:  This Fante until this time were the most powerful and most dominant Kingdom in the Gold Coast. They controlled all trade between various European nations and the interior. This hedgemony was being threatened by the Ashanti. The Fante had also been fighting a long and taxing war with the Dutch to their west from Elmina all the way to Axim. In fact, at some point, Fante Union army surrounded their own town of Elmina threatening to destroy the Dutch and all inhabitants. The Dutch had become allies of the Ashantis and they saw the need to drive them away from their lands.
Edit intent: coherence
Original:  In 1811, the Fante again went to war with the Ashanti,  losing in open battle, but forcing a humiliating withdrawal of Ashantis from Mfantseman by using punishing guerrilla tactics.
Revised:  In 1811, the Fante again went to war with the Ashanti, again losing in open battle, but forcing a humiliating withdrawal of Ashantis from Mfantseman by using punishing guerrilla tactics.
Edit intent: fluency
Original:  In 1811, the Fante again went to war with the Ashanti,  losing in open battle, but forcing a humiliating withdrawal of Ashantis from Mfantseman by using punishing guerrilla tactics.
Revised:  In 1811, the Fante again went to war with the Ashanti, losing in open battle, but forcing a withdrawal by using guerrilla tactics.
Edit intent: clarity
Original:  Decline of the Confederacy The early successes of the modern Fante confederacy were short-lived, and a protracted war with the Dutch, backers of the Ashanti Kingdom , left them in ruins.
Revised:  Decline The early successes of the modern Fante confederacy were short-lived, and a protracted war with the Dutch, backers of the Ashanti Kingdom , left them in ruins.
Edit intent: fluency
Original:  Decline of the Confederacy The early successes of the modern Fante confederacy were short-lived, and a protracted war with the Dutch, backers of the Ashanti Kingdom , left them in ruins.
Revised:  Decline of the Confederacy The early successes of the confederacy were short-lived, and a protracted war with the Dutch, backers of the Ashanti Kingdom , left them in ruins.
Edit intent: clarity
Original:  Decline of the Confederacy The early successes of the modern Fante confederacy were short-lived, and a protracted war with the Dutch, backers of the Ashanti Kingdom , left them in ruins.
Revised:  Decline of the Confederacy The early successes of the modern Fante confederacy were short-lived, and a protracted war with the Dutch, backers of the Ashanti Confederacy , left them in ruins.
Edit intent: clarity
Original:  Mankessim continued to hold cultural and political importance among the Fante . The Fante became fierce advocates for decolonization and many prominent Fante leaders, lawyers m, scholars and businessmen were involved in the fight for independence from the early 1900 until independence in 1957 when they together with all Akans, Ga-Adangbe, Ewes and various Northern tribes became the modern Republic of Ghana. Through such resistance, they became such a menace that the British moved the capital of the Gold Coast from Oguaa (Cape Coast) to Accra .
Revised:  Mankessim continued to hold cultural and political importance among the Fante , but was never again an independent force in the region .
Edit intent: clarity
Original: Etymology The word " cooper " is derived from Middle Dutch or Middle Low German kūper 'cooper ' from kūpe 'cask', in turn from Latin cupa 'tun, barrel'.
Revised: Stuff The word " cooper " is derived from Middle Dutch or Middle Low German kūper 'cooper ' from kūpe 'cask', in turn from Latin cupa 'tun, barrel'.
Edit intent: coherence
Original: Etymology The word " cooper " is derived from Middle Dutch or Middle Low German kūper 'cooper ' from kūpe 'cask', in turn from Latin cupa 'tun, barrel'.
Revised: Etymology The word " mom " is derived from Middle Dutch or Middle Low German kūper 'cooper ' from kūpe 'cask', in turn from Latin cupa 'tun, barrel'.
Edit intent: meaning-changed
Original: I think it right to warn my reader, that there are more passages than one in the book, which are of that nature, which will be perfectly understood by my Masonic friends, but which my engagements prevent me explaining to the world at large.Anacalypsis, xx. Decades later, John Ballou Newbrough cited extensively to the Anacalypsis, including Higgins' use of Pandeism, in the notes to Newbrough's 1882 Oahspe Bible.
Revised:  Decades later, John Ballou Newbrough cited extensively to the Anacalypsis, including Higgins' use of Pandeism, in the notes to Newbrough's 1882 Oahspe Bible.
Edit intent: coherence
Original:  One author writes of a contemporary religious group in Bali (which is within the geographic realm of Pandeism described by Higgins): The empu uses a typical pedanda ketu, "crown" which is tall and red, and a ball. Another man leads Pande ceremonies on the island. He represents a curious mix of Buddhism, Hinduism, and, if it can be called this, "Pandeism".Fred B. Eiseman, Jr., Bali: Sekala and Niskala: Essays on Religion, Ritual, and Art (1989) p. 89.
Revised:  One author writes of a contemporary religious group in Bali (which is within the geographic realm of Pandeism described by Higgins): 
Edit intent: clarity
Original: Tim Ingold coined the term in his 1993 articleIngold, Tim. (1993) "The Temporality of the Landscape", World Archaeology, 25(2): pp. 24-174 defining the spatial and temporal dimensions of the landscape in human life.
Revised: Tim Ingold coined the term in his 1993 articleIngold, Tim. (1993) "The Temporality of the Landscape", World Archaeology, 25(2): pp. 152-174 defining the spatial and temporal dimensions of the landscape in human life.
Edit intent: meaning-changed
Original: 220px|A deformed sucker cluster on an arm of an octopus Deformity of hand due to X-ray burns. These burns are accidents. X-rays were not shielded when they were first discovered and used, and people got radiationburns .
Revised: 220px|A deformed sucker cluster on an arm of an octopus Female hand showing deformity due to x-ray burns. The inflammation is due to excessive radiation, which occurs when x-ray machines are unshielded .
Edit intent: meaning-changed
Original: Different versions of this argument have been put forward by Peter Singer,Animals and Ethics – Internet Encyclopedia of Philosophy Tom Regan,Regan, Tom "An examination and defense of one argument concerning animal rights", Inquiry: An Interdisciplinary Journal of Philosophy 22, 1979, 189–219 Evelyn Pluhar,Pluhar, E. Beyond Prejudice: The Moral Significance of Human and Nonhuman Animals, Durham: Duke University Press, 1995 and Oscar Horta.
Revised: Different versions of this argument have been put forward by Peter Singer,Animals and Ethics – Internet Encyclopedia of Philosophy Tom Regan,Regan, Tom "An examination and defense of one argument concerning animal rights", Inquiry: An Interdisciplinary Journal of Philosophy 22, 1979, 189–219 Evelyn Pluhar,Pluhar, E. Beyond Prejudice: The Moral Significance of Human and Nonhuman Animals, Durham: Duke University Press, 1995 , Oscar Horta.
Edit intent: fluency
Original:  "The Scope of the Argument from Species Overlap", Journal of Applied Philosophy, 31, 2014, 142-154. and the youtuber Isaac Brown ( Ask Yourself).
Revised:  "The Scope of the Argument from Species Overlap", Journal of Applied Philosophy, 31, 2014, 142-154. and the youtuber Isaac Brown with his Name the Trait Argument (Content Creator name: Ask Yourself).
Edit intent: meaning-changed
Original: 300px | Jason Lewis of Expedition 360 pedalling his boat Moksha on the River Thames in London, shortly before completing the first human-powered circumnavigation of the Earth (2007) 300px|In 2012, the Swiss boat PlanetSolar became the first ever solar electric vehicle to circumnavigate the globe.
Revised: 400px | Jason Lewis of Expedition 360 pedalling his boat Moksha on the River Thames in London, shortly before completing the first human-powered circumnavigation of the Earth (2007) 300px|In 2012, the Swiss boat PlanetSolar became the first ever solar electric vehicle to circumnavigate the globe.
Edit intent: meaning-changed
Original: 300px | Jason Lewis of Expedition 360 pedalling his boat Moksha on the River Thames in London, shortly before completing the first human-powered circumnavigation of the Earth (2007) 300px|In 2012, the Swiss boat PlanetSolar became the first ever solar electric vehicle to circumnavigate the globe.
Revised: 300px | The Magellan-Elcano expedition was the first recorded circumnavigation of the Earth (2007) 300px|In 2012, the Swiss boat PlanetSolar became the first ever solar electric vehicle to circumnavigate the globe.
Edit intent: meaning-changed
Original: 300px | Jason Lewis of Expedition 360 pedalling his boat Moksha on the River Thames in London, shortly before completing the first human-powered circumnavigation of the Earth (2007) 300px|In 2012, the Swiss boat PlanetSolar became the first ever solar electric vehicle to circumnavigate the globe.
Revised: 300px | Jason Lewis of Expedition 360 pedalling his boat Moksha on the River Thames in London, shortly before completing the first human-powered circumnavigation of the Earth .
Edit intent: coherence
Original:  Human-powered  According to adjudicating bodies Guinness World Records and Explorersweb, Jason Lewis completed the first human-powered circumnavigation of the globe on 6 October 2007.
Revised:  Human-powered 300px|Jason Lewis of Expedition 360 pedalling his boat Moksha on the River Thames in London, shortly before completing the first human-powered circumnavigation of the Earth (2007) According to adjudicating bodies Guinness World Records and Explorersweb, Jason Lewis completed the first human-powered circumnavigation of the globe on 6 October 2007.
Edit intent: meaning-changed
Original:  A replica of Magellan and Elcano's Nao Victoria, the first vessel to circumnavigate the planet 
Revised:  A replica of Magellan and Elcano's Nao Victoria, the first vessel to circumnavigate the planet 300px|In 2012, the Swiss boat PlanetSolar became the first ever solar electric vehicle to circumnavigate the globe.
Edit intent: meaning-changed
Original: Stepan Zorian (Armenian: Ստեփան Զօրեան, 1867–1919), better known by his nom de guerre Rostom (), was one of the three founders of the Armenian Revolutionary Federation and a very active participant of the Armenian national liberation movement.
Revised: Stepan Zorian (Armenian: Ստեփան Զօրեան, 1867–1919), better known by his nom de guerre Rostom (), was one of the three founders of the Armenian Revolutionary Federation and a leader of the Armenian national liberation movement.
Edit intent: clarity
Original:  And despite the nativist opinion of the region's Gaelic , in his visit to the island, Messenger found that essentially all of the islanders older than eight spoke English proficiently, mixed English regularly into their speech, and even confessed to their priests in English.
Revised:  And despite the nativist opinion of the region's Irish language , in his visit to the island, Messenger found that essentially all of the islanders older than eight spoke English proficiently, mixed English regularly into their speech, and even confessed to their priests in English.
Edit intent: clarity
Original: Sunni Islam Ash'aris and Maturidis Some Muslim apologists such as Ahmad Deedat and Zakir Naik insist that Jesus never told anyone to worship him nor claimed to be God or equal to God.
Revised: Sunnis thumbnail|A rock carved with the text of "al-'Aqida al-Murshida" (the Guiding Creed) by Ibn Tumart (d. 524/1130) — the student of al-Ghazali (d. 505/ 1111) and the founder of the Almohad dynasty — praised and approved by Fakhr al-Din Ibn 'Asakir (d. 620/​1223), located at al-Salah Islamic secondary school in Baalbek, Lebanon. Ash'aris and Maturidis Some Muslim apologists such as Ahmad Deedat and Zakir Naik insist that Jesus never told anyone to worship him nor claimed to be God or equal to God.
Edit intent: meaning-changed
Original: Sunni Islam Ash'aris and Maturidis Some Muslim apologists such as Ahmad Deedat and Zakir Naik insist that Jesus never told anyone to worship him nor claimed to be God or equal to God.
Revised: Sunni Islam Ash'aris and Maturidis Muslim apologists such as Ahmad Deedat and Zakir Naik insist that Jesus never told anyone to worship him nor claimed to be God or equal to God.
Edit intent: clarity
Original:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Rev Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Revised:  John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Rev Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Edit intent: fluency
Original:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Rev Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Revised:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Michael Bruce Larne - Rev Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Edit intent: fluency
Original:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Rev Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Revised:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Edit intent: fluency
Original:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Rev Josias Clugston Moira - Rev Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Revised:  Rev John Henderson - the congregation rejoined the Synod of Ulster after his death in 1753 Holywood - Rev Michael Bruce Larne - Rev Josias Clugston Moira - Samuel Harpur - the congregation rejoined the Synod of Ulster after his death in or before 1731 Newtownards - Rev John Mears Newtownlimavady, under the Rev Joseph Osborne, is included in a list given by James Armstrong in ' A summary history of the Presbyterian churches in the City of Dublin', P64.
Edit intent: fluency