Original: See also Boholano writers Ethnic groups in the Philippines Famous Boholanos Tagalog people Kapampangan people Ilocano people Ivatan people Igorot people Pangasinan people Bicolano people Negrito Bisaya people Aklanon people Capiznon people Cebuano people Cuyunon people Eskaya people Hiligaynon people Karay-a people Masbateño people Porohanon people Romblomanon people Suludnon Waray people Lumad Moro people &  &   
Revised: See also Boholano writers Ethnic groups in the Philippines Famous Boholanos Tagalog people Kapampangan people Ilocano people Ivatan people Igorot people Pangasinan people Bicolano people Negrito Bisaya people Aklanon people Capiznon people Cebuano people Cuyunon people Eskaya people Hiligaynon people Karay-a people Masbateño people Porohanon people Romblomanon people Suludnon Waray people Lumad Moro people & & Sicabay: the first womanMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Sicalac: the first manMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Libo: the first child and son of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned raceMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Saman: the first daughter and second child of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned raceMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Pandaguan: a younger son of Sicabay and Sicalac; a clever man who invented the fish trap which caught a giant shark; father of Arion; challenged to overpower the gods, and was punished by zappingMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Arion: son of Pandaguan who was taken north after the defeat of Pandaguan; became the ancestor of a white-skinned raceMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Son of Saman and Sicalac: was taken east after the defeat of Pandaguan; became the ancestor of a yellow-skinned raceMiller, J. M. (1904). Philippine folklore stories. Boston, Ginn. Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome LapulapuOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications.; defeated the Spanish forces including Magellan with aid from the forces of nature; a verified historical personMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Humabon: a ruler of Sugbo who is cautious and highly-respected, but also brave and courageous especially in times of armed conflict; a verified historical personOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from SumatraOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Sri Bantug: a ruler of SugboOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Binibini Anduki: sister of Sri LumayOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven childrenOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Sawili: son of Lapulapu and BulaknaMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards BulaknaOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Datu Mangal: father of Lapulapu in most versions of the story and ruler of Mactan before LapulapuOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications.; in other versions, he is Lapulapu's uncle or friend and right-hand man; has supernatural powers, various amulets of whirlpools and oil, and a flying horseMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Matang Mataunas: mother of Lapulapu; in another tale, the mother of Lapulapu is instead named Matang MatanaOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications.; also called Matang Mantaunas or BaugaMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Malingin: daughter of Datu Mangal and sister of LapulapuMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Sri Mohammed: paternal grandfather of Lapulapu in one taleOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Sri Lamaraw Dula: brother of HumabonOuano-Savellon, R. (2014). Philippine Quarterly of Culture and Society Vol. 42, No. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. University of San Carlos Publications. Bali-Alho: chief of Bo. Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu MangalMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Tindak-Bukid: chief of Bo. Marigondon; can level a mountain with a kick; one of the Mactan chieftains loyally allied to Datu MangalMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Umindig: chief of Bo. Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu MangalMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu MangalMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu MangalMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos. Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stoneMojares, R. B. (1979). Lapulapu in Folk Tradition. University of San Carlos.
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