wanyu/IteraTeR_full_sent huggingface dataset:
Original: Greet Van den Berghe is an intensive care specialist ( intensivist) and head of the Department of Intensive Care of the University Hospital of Leuven and head of the Laboratory of Intensive Care Medicine at the Faculty of Medicine, KU Leuven.
Revised: Greet Van den Berghe is an intensive care specialist ( ICU physician) and since 2002 head of the Department of Intensive Care of the University Hospital of Leuven and head of the Laboratory of Intensive Care Medicine at the Faculty of Medicine, KU Leuven.
Edit intent: meaning-changed
Original:  She later completed a PhD in endocrinology .
Revised:  After 5 years of training, she received a board certification as Specialist in Anesthesiology and Resuscitation in 1989 and after an additional year of specialization she was board certified as "Intensive Care Specialist". In 1994, she completed a doctoral thesis on "Dopamine and Pituitary Hormones in Critical illness" and received the title of PhD .
Edit intent: meaning-changed
Original: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the name of the country of residence or citizenship .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Revised: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Edit intent: meaning-changed
Original: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Revised: A hyphenated ethnicity (or rarely hyphenated identity) is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Edit intent: clarity
Original: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Revised: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity , national origin, or national identity combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Edit intent: fluency
Original: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Revised: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship-nationality, another national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Edit intent: clarity
Original: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases residency .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Revised: A hyphenated ethnicity or hyphenated identity is a reference to an ethnicity or national origin combined with the demonym of a country of citizenship, national identity, or in some cases country residency or country of upbringing .Visconti, L., Jafari, A., Batat, W., Broeckerhoff, A., Dedeoglu, A., Demangeot, C., ... Weinberger, M. F. (2014).
Edit intent: meaning-changed
Original: A hyphenated ethnicity (or rarely hyphenated identity) is a reference to an ethnicity,  national origin, or national identity combined with the demonym of a country of citizenship-nationality, another national identity, or in some cases country  residency or country of upbringing.
Revised: A hyphenated ethnicity (or rarely hyphenated identity) is a reference to an ethnicity, pan-ethnicity, national origin, or national identity combined with the demonym of a country of citizenship-nationality, another national identity, or in some cases country residency or country of upbringing.
Edit intent: meaning-changed
Original: A hyphenated ethnicity (or rarely hyphenated identity) is a reference to an ethnicity,  national origin, or national identity combined with the demonym of a country of citizenship-nationality, another national identity, or in some cases country  residency or country of upbringing.
Revised: A hyphenated ethnicity (or rarely hyphenated identity) is a reference to an ethnicity, national origin, or national identity combined with the demonym of a country of citizenship-nationality, another national identity, or in some cases country of residency or country of upbringing.
Edit intent: fluency
Original:  Michael Siva, After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842, PhD Dissertation, African-Caribbean Institute of Jamaica library (Southampton: Southampton University, 2018), pp. 183-7.Michael Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Revised:  Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Edit intent: meaning-changed
Original: Michael Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Revised: Michael Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery 
Edit intent: coherence
Original:  Michael Siva, After the Treaties, pp. 182-9. URL Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Revised:  Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Edit intent: coherence
Original:  URL Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Revised:  URL Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery 
Edit intent: coherence
Original:  Michael Siva, After the Treaties, pp. 188-190.Michael Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Revised:  Abolition, DOI: 10.1080/0144039X.2019.1662683 URL Retrieved 10 September 2019.
Edit intent: coherence
Original:  Many of the escaped slaves who joined his community had secured their freedom by fighting in the Second Maroon War.  
Revised:  Many of the escaped slaves who joined his community had secured their freedom by fighting in the Second Maroon War. Michael Sivapragasam (2019) "The Second Maroon War: Runaway Slaves fighting on the side of Trelawny Town", Slavery 
Edit intent: meaning-changed
Original: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and  Nature") (1910), page 283-84 In his magnum opus, De divisione naturae (also called Periphyseon, probably completed around 867 AD), Eriugena viewed creation as the self-manifestation of God.
Revised: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), page 283-84 In his magnum opus, De divisione naturae (also called Periphyseon, probably completed around 867 AD), Eriugena viewed creation as the self-manifestation of God.
Edit intent: clarity
Original: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and  Nature") (1910), page 303:
Revised: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), page 303:
Edit intent: clarity
Original: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and  Nature") (1910), page 306: "Er ist bis zu einem gewissen Grade Pandeist.
Revised: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), page 306: "Er ist bis zu einem gewissen Grade Pandeist.
Edit intent: clarity
Original: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and  Nature") (1910), page 321 Lutheran theologian Otto Kirn criticized as overbroad Weinstein's assertions that figures including Eriugena, Anselm of Canterbury, Nicholas of Cusa, Bruno, and Mendelssohn all were pandeists or leaned towards pandeism.
Revised: Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), page 321 Lutheran theologian Otto Kirn criticized as overbroad Weinstein's assertions that figures including Eriugena, Anselm of Canterbury, Nicholas of Cusa, Bruno, and Mendelssohn all were pandeists or leaned towards pandeism.
Edit intent: clarity
Original: Review of Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and  Nature") in Emil Schürer, Adolf von Harnack, editors, Theologische Literaturzeitung ("Theological Literature Journal"), Volume 35, column 827 (1910).
Revised: Review of Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") in Emil Schürer, Adolf von Harnack, editors, Theologische Literaturzeitung ("Theological Literature Journal"), Volume 35, column 827 (1910).
Edit intent: clarity
Original: In the social sciences and U.S. political discourse, the term "traditional family" refers to a nuclear family—a child-rearing environment composed of a breadwinning parent , a homemaking parent of a different gender , and their normally biological children;
Revised: In the social sciences and U.S. political discourse, the term "traditional family" refers to a nuclear family—a child-rearing environment composed of a breadwinning father , a homemaking parent of a different gender , and their normally biological children;
Edit intent: clarity
Original: In the social sciences and U.S. political discourse, the term "traditional family" refers to a nuclear family—a child-rearing environment composed of a breadwinning parent , a homemaking parent of a different gender , and their normally biological children;
Revised: In the social sciences and U.S. political discourse, the term "traditional family" refers to a nuclear family—a child-rearing environment composed of a breadwinning parent , a homemaking mother , and their normally biological children;
Edit intent: clarity
Original:   Several families belonging to the Buenos Aires society maintained commercial ties (sale of leather) with the Real Asiento de Inglaterra as  Francisco Rodríguez de Vida and Dionisio Chiclana Navarro.
Revised:  The main directory of the Royal Seat of Great Britain arrived in the Río de la Plata on board the warship H.M.S. Warwick in September 1715.. Several families belonging to the Buenos Aires society maintained commercial ties (sale of leather) with the Real Asiento de Inglaterra as Francisco Rodríguez de Vida and Dionisio Chiclana Navarro.
Edit intent: meaning-changed
Original:   Several families belonging to the Buenos Aires society maintained commercial ties (sale of leather) with the Real Asiento de Inglaterra as  Francisco Rodríguez de Vida and Dionisio Chiclana Navarro.
Revised:  Several families belonging to the Buenos Aires society maintained commercial ties (sale of leather) with the Real Asiento de Inglaterra as Adrián Pedro Warnes, Francisco Rodríguez de Vida and Dionisio Chiclana Navarro.
Edit intent: meaning-changed
Original:  In the ships of Real Asiento de Inglaterra arrived at the Río de la Plata, Robert Young, Robert Fontaine and Robert Espren, pioneers in the practice of medicine of colonial Buenos Aires.  Gallery
Revised:  In the ships of Real Asiento de Inglaterra arrived at the Río de la Plata, Robert Young, Robert Fontaine and Robert Espren, pioneers in the practice of medicine of colonial Buenos Aires. Directory Thomas Dover, president Juan Thruppe, president since 1722 Roberto Cross, directory Benito Thistlethwayte, directory Joseph de Lannoy, directory Guillermo Helps, directory Jeremías Mount, accountant Juan Mylan, surgeon Miguel Antonio de Merlos, notary in 1716 Gallery
Edit intent: meaning-changed
Original:   The somewhat relaxed certification procedure is available for aircraft satisfying the following criteria: The main part of professional pilots training is done on this category.
Revised:  Subcategory positive load negative load CS 23 Commuter + 2.5 g - 1.00 g CS 23 Normal + 3.8 g - 1.52 g CS 23 Utility + 4.4 g - 1.76 g CS 23 Aerobatic + 6.0 g - 3.00 g The somewhat relaxed certification procedure is available for aircraft satisfying the following criteria: The main part of professional pilots training is done on this category.
Edit intent: meaning-changed
Original:  Example of typical CS-23 aeroplanes: Cessna 152, Diamond DA20  , Cessna 172, Piper PA-28 Cherokee Cessna 182 , Mooney M20, Beechcraft Bonanza  , Diamond DA42, Piper PA-34 Seneca, Piper PA-46, Beechcraft King Air, Cessna Citation Mustang.
Revised:  Example of typical CS-23 aeroplanes: Cessna 152, Diamond DA20 Eclipse , Cessna 172, Piper PA-28 Cherokee Cessna 182 , Mooney M20, Beechcraft Bonanza , Diamond DA42, Piper PA-34 Seneca, Piper PA-46, Beechcraft King Air, Cessna Citation Mustang.
Edit intent: fluency
Original:  Example of typical CS-23 aeroplanes: Cessna 152, Diamond DA20  , Cessna 172, Piper PA-28 Cherokee Cessna 182 , Mooney M20, Beechcraft Bonanza  , Diamond DA42, Piper PA-34 Seneca, Piper PA-46, Beechcraft King Air, Cessna Citation Mustang.
Revised:  Example of typical CS-23 aeroplanes: Cessna 152, Diamond DA20 , Cessna 172, Piper PA-28 , Mooney M20, Beechcraft Bonanza , Diamond DA42, Piper PA-34 Seneca, Piper PA-46, Beechcraft King Air, Cessna Citation Mustang.
Edit intent: coherence
Original:  Example of typical CS-23 aeroplanes: Cessna 152, Diamond DA20  , Cessna 172, Piper PA-28 Cherokee Cessna 182 , Mooney M20, Beechcraft Bonanza  , Diamond DA42, Piper PA-34 Seneca, Piper PA-46, Beechcraft King Air, Cessna Citation Mustang.
Revised:  Example of typical CS-23 aeroplanes: Cessna 152, Diamond DA20 , Cessna 172, Piper PA-28 Cherokee Cessna 182 , Mooney M20, Beechcraft Bonanza , Tecnam P2006T , Diamond DA42, Piper PA-34 Seneca, Piper PA-46, Beechcraft King Air, Cessna Citation Mustang.
Edit intent: meaning-changed
Original: In law and ethics, universal law or universal principle refers as concepts of legal legitimacy actions, whereby those principles and rules for governing human beings' conduct which are most universal in their acceptability, their applicability, translation, and philosophical basis, are therefore considered to be most legitimate. One type of Universal Law is the Law of Logic which prohibits logical contradictions known as sophistry. The Law of Logic is based upon the universal idea that logic is defined as that which is not illogical and that which is illogical is that which involves a logical contradiction, such as attempting to assert that an apple and no apple can exist at and in the same time and in the same place, and attempting to assert that A and not A can exist at and in the same time and in the same place.
Revised: We are magnets that chase, run, push, pull, stick, and repel. This is the only thing to escape from. When we face reality, we enter fantasy. When we choose not to face reality is when we stay in reality, and are unaccepted by society. When we enter fantasy, we are only accepted as cool. Anyone can be cool. Universal law as we know it is virtual insanity we adapt to as copycats. We'll never know how it works until we think we have it figured out which is when we lose. A black woman's mind is criminology. A white woman's mind is a rap. A black man's mind is outcast. A white man's mind is B.I.B.L.E.. A yellow woman's mind is heaven. A yellow man's mind is an excercism. We are all red men and red women mentally which is room. Children are products of our environment. We don't raise them. They grow. There are two types of people. Greedy and needy. The needy are the reliable one's who help for no reason but out of love. The greedy fight amongst themselves to blame nothing to forget that they're wrong. Those that are forced to walk the line are the reason for the ruin and downfall of those they are forced by. Fraudulence is just not being ourselves. Why be fraudulent? We're lucky enough that self is there to be there for us. And self itself as unreliable as it is, fortunately takes on responsibility for actions and mistakes. Karma is there for all like it or not. It will eventually bite you in the ass when you least expect it. Wrong is the idea we all secretly rely on while we vocally prove ourselves right. Bad is not good. Bad people go to hell. Good people go to heaven. Worthlessness causes people to find worth in feeling good from bad people's ways expressed around them. Good people are good because they have found that there isn't anything positive on earth to be thankful for, so they cope with it, and don't bother or hurt anybody. Etc. Good luck
Edit intent: meaning-changed
Original: We are magnets that chase, run, push, pull, stick, and repel. This is the only thing to escape from. When we face reality, we enter fantasy. When we choose not to face reality is when we stay in reality, and are unaccepted by society. When we enter fantasy, we are only accepted as cool. Anyone can be cool. Universal law as we know it is virtual insanity we adapt to as copycats. We'll never know how it works until we think we have it figured out which is when we lose. A black woman's mind is criminology. A white woman's mind is a rap. A black man's mind is outcast. A white man's mind is B.I.B.L.E.. A yellow woman's mind is heaven. A yellow man's mind is an excercism. We are all red men and red women mentally which is room. Children are products of our environment. We don't raise them. They grow. There are two types of people. Greedy and needy. The needy are the reliable one's who help for no reason but out of love. The greedy fight amongst themselves to blame nothing to forget that they're wrong. Those that are forced to walk the line are the reason for the ruin and downfall of those they are forced by. Fraudulence is just not being ourselves. Why be fraudulent? We're lucky enough that self is there to be there for us. And self itself as unreliable as it is, fortunately takes on responsibility for actions and mistakes. Karma is there for all like it or not . It will eventually bite you in the ass when you least expect it. Wrong is the idea we all secretly rely on while we vocally prove ourselves right. Bad is not good. Bad people go to hell. Good people go to heaven. Worthlessness causes people to find worth in feeling good from bad people's ways expressed around them. Good people are good because they have found that there isn't anything positive on earth to be thankful for, so they cope with it, and don't bother or hurt anybody. Etc. Good luck
Revised: In law and ethics, universal law or universal principle refers as concepts of legal legitimacy actions, whereby those principles and rules for governing human beings' conduct which are most universal in their acceptability, their applicability, translation, and philosophical basis, are therefore considered to be most legitimate. One type of Universal Law is the Law of Logic which prohibits logical contradictions known as sophistry. The Law of Logic is based upon the universal idea that logic is defined as that which is not illogical and that which is illogical is that which involves a logical contradiction, such as attempting to assert that an apple and no apple can exist at and in the same time and in the same place, and attempting to assert that A and not A can exist at and in the same time and in the same place.
Edit intent: meaning-changed
Original: Carter Assassination Attempt - TinWiki.orgLee Harvey and Osvaldo Conspiracy | AlienZoo.com Although originally dismissed as "a tale spun by an intoxicated man," police investigating the claims found a room in the Alan Hotel rented under the name "Umberto Camacho," the name of an alleged conspirator given by Ortiz , containing a shotgun case and three unspent rounds of ammunition .
Revised: Carter Assassination Attempt - TinWiki.orgLee Harvey and Osvaldo Conspiracy | AlienZoo.com Although originally dismissed as "a tale spun by an intoxicated man," Harvey's claims were investigated by police, who found a room in the Alan Hotel rented under the name "Umberto Camacho," the name of an alleged conspirator given by Ortiz , containing a shotgun case and three unspent rounds of ammunition .
Edit intent: clarity
Original: Carter Assassination Attempt - TinWiki.orgLee Harvey and Osvaldo Conspiracy | AlienZoo.com Although originally dismissed as "a tale spun by an intoxicated man," police investigating the claims found a room in the Alan Hotel rented under the name "Umberto Camacho," the name of an alleged conspirator given by Ortiz , containing a shotgun case and three unspent rounds of ammunition .
Revised: Carter Assassination Attempt - TinWiki.orgLee Harvey and Osvaldo Conspiracy | AlienZoo.com Although originally dismissed as "a tale spun by an intoxicated man," police investigating the claims found a room in the Alan Hotel , containing a shotgun case and three unspent rounds of ammunition, and booked for the night under the name "Umberto Camacho," the name of an alleged conspirator given by Ortiz , containing a shotgun case and three unspent rounds of ammunition .
Edit intent: meaning-changed
Original: Carter Assassination Attempt - TinWiki.orgLee Harvey and Osvaldo Conspiracy | AlienZoo.com Although originally dismissed as "a tale spun by an intoxicated man," police investigating the claims found a room in the Alan Hotel rented under the name "Umberto Camacho," the name of an alleged conspirator given by Ortiz , containing a shotgun case and three unspent rounds of ammunition .
Revised: Carter Assassination Attempt - TinWiki.orgLee Harvey and Osvaldo Conspiracy | AlienZoo.com Although originally dismissed as "a tale spun by an intoxicated man," police investigating the claims found a room in the Alan Hotel rented under the name "Umberto Camacho," the name of an alleged conspirator given by Ortiz .
Edit intent: coherence