wanyu/IteraTeR_full_sent huggingface dataset:
Original: 20th century Spain had     ]  ]   never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Revised: 20th century Spain had The colonial takeover of power on the mainland continued well into the 20th century. Only in 1926 was the interior of Rio Muni actually subject to colonial administration. The logging industry was of particular economic importance here. To a small extent, migrant workers were also used here, as the local population avoided forced labor as much as possible and limited themselves to subsistence farming . Coffee production was around 1960 to 80\% generated on the mainland. ] ] never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Edit intent: meaning-changed
Original: 20th century Spain had     ]  ]   never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Revised: 20th century Spain had The status of the locals was increasingly officially regulated. In the 19th century by the “Curador Colonial” rules and from 1904 to 1959 by the “Patronato de Indígenas”. ] ] never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Edit intent: meaning-changed
Original: 20th century Spain had     ]  ]   never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Revised: 20th century Spain had ] A distinction was made between the patronized indígenas (the indigenous population ) and the «emancipated». Only the emancipated were accepted as adults. The indigenous people were forbidden to own more than four hectares ] never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Edit intent: meaning-changed
Original: 20th century Spain had     ]  ]   never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Revised: 20th century Spain had ] ] of land. In 1959, when the “Patronato” was abolished, just 200 locals had achieved the full status of “emancipated”. never undertaken colonial settlement of the large area in the Bight of Biafra to which it had treaty rights.
Edit intent: meaning-changed
Original:  Spain mounted military campaigns in the 1920s to subdue the indigenous Fang people, as Liberia was trying to reduce recruiting of its workers. The Crown established garrisons of the Colonial Guard throughout the enclave by 1926, and the whole colony was considered 'pacified' by 1929.Nerín, Gustau. "La última selva de España:" antropófagos, misioneros y guardias civiles. Crónica de la conquista de los Fang de la Guinea Española, 1914–1930 (The last jungle of Spain: cannibals, missionaries and civil guards. Chronicle of the conquest of the Fang of Spanish Guinea, 1914–1930), Catarata, 2010.
Edit intent: coherence
Original:  From 1946 to 1959, it had the status of a "province", having been raised from "colony" , after the Portuguese Empire made overtures to take it over . From 1960 to 1968, Spain tried a system of partial decolonisation to keep the province within the Spanish territorial system, which failed due to continued anti-colonial activity by Guineans.
Revised:  From 1956 to 1959, it had the status of a "province", having been raised from "colony" , after the Portuguese Empire made overtures to take it over . From 1960 to 1968, Spain tried a system of partial decolonisation to keep the province within the Spanish territorial system, which failed due to continued anti-colonial activity by Guineans.
Edit intent: meaning-changed
Original:  From 1946 to 1959, it had the status of a "province", having been raised from "colony" , after the Portuguese Empire made overtures to take it over . From 1960 to 1968, Spain tried a system of partial decolonisation to keep the province within the Spanish territorial system, which failed due to continued anti-colonial activity by Guineans.
Revised:  From 1946 to 1959, it had the status of a "province", having been raised from "colony" . From 1960 to 1968, Spain tried a system of partial decolonisation to keep the province within the Spanish territorial system, which failed due to continued anti-colonial activity by Guineans.
Edit intent: clarity
Original: 200px| Landsat image of the Talemzane crater; screen capture from NASA World Wind 200px| Oblique Landsat image of Talemzane crater draped over digital elevation model (x3 vertical exaggeration);
Revised: 200px| Oblique Landsat image of Talemzane crater draped over digital elevation model (x3 vertical exaggeration);
Edit intent: coherence
Original:   Explored for the first time in 1928, studied in 1950 and 1988 by researchers from the universities of Oran (Algeria) and Nice (France).
Revised:  One of four such craters in the country, Madna is classified as a simple crater. It has been designated by the 43rd Lunar and Planetary Science Conference to be a two-million- year-old, "true meteorite crater." Explored for the first time in 1928, studied in 1950 and 1988 by researchers from the universities of Oran (Algeria) and Nice (France).
Edit intent: meaning-changed
Original: Some religions proselytise vigorously (Christianity, Islam, and HindusimVHP to hold 'ghar wapsi' for 4,000 Muslims in Ayodhya in January, Times of India, 24 December 2014 for example), others (such as Judaism  and Sikhism) do not generally encourage conversions into their ranks.
Revised: Some religions proselytise vigorously (Christianity, Islam, Modern Hindu organizations support reconversion of the converted hindus.VHP to hold 'ghar wapsi' for 4,000 Muslims in Ayodhya in January, Times of India, 24 December 2014 for example), others (such as Judaism and Sikhism) do not generally encourage conversions into their ranks.
Edit intent: meaning-changed
Original: Some religions proselytise vigorously (Christianity, Islam, and HindusimVHP to hold 'ghar wapsi' for 4,000 Muslims in Ayodhya in January, Times of India, 24 December 2014 for example), others (such as Judaism  and Sikhism) do not generally encourage conversions into their ranks.
Revised: Some religions proselytise vigorously (Christianity, Islam, and HindusimVHP to hold 'ghar wapsi' for 4,000 Muslims in Ayodhya in January, Times of India, 24 December 2014 for example), others (such as Judaism ,Hinduism and Sikhism) do not generally encourage conversions into their ranks.
Edit intent: clarity
Original:  The Zoroastrian Representative of the Kurdistan Regional Government in Iraq has claimed that as many as 100 ,000 people in Iraqi Kurdistan have converted to Zoroastrianism recently, with community leaders repeating this claim and speculating that even more Zoroastrians in the region are practicing their faith secretly.
Revised:  The Zoroastrian Representative of the Kurdistan Regional Government in Iraq has claimed that as many as 14 ,000 people in Iraqi Kurdistan have converted to Zoroastrianism recently, with community leaders repeating this claim and speculating that even more Zoroastrians in the region are practicing their faith secretly.
Edit intent: meaning-changed
Original: Name and etymology The name "Cernunnos"  has only appeared once in writing, when it was inscribed on the Nautae Parisiaci (the sailors of Parisi, who were a tribe of Gauls).
Revised: Name and etymology "Cernunnos" has only appeared once in writing, when it was inscribed on the Nautae Parisiaci (the sailors of Parisi, who were a tribe of Gauls).
Edit intent: fluency
Original: Name and etymology The name "Cernunnos"  has only appeared once in writing, when it was inscribed on the Nautae Parisiaci (the sailors of Parisi, who were a tribe of Gauls).
Revised: Name and etymology The name "Cernunnos" is widely believed by Celticists to be an obscure epithet of a better attested Gaulish deity; perhaps the God described in the interpretatio Romana as Silvanus or Dis Pater, which are considered to share the horned God's woodland and chthonic attributes. The name has only appeared once in writing, when it was inscribed on the Nautae Parisiaci (the sailors of Parisi, who were a tribe of Gauls).
Edit intent: meaning-changed
Original:  and the epithet "Cernach" has historically been explained as a description of Conall's impenetrable "horn-like" skin which protected him from injury . "Cernunnos" is widely believed by celticists to be an obscure epithet of a better attested Gaulish deity;
Revised:  and the epithet "Cernach" has historically been explained as a description of Conall's impenetrable "horn-like" skin which protected him from injury "Cernunnos" is widely believed by celticists to be an obscure epithet of a better attested Gaulish deity;
Edit intent: fluency
Original:  and the epithet "Cernach" has historically been explained as a description of Conall's impenetrable "horn-like" skin which protected him from injury . "Cernunnos" is widely believed by celticists to be an obscure epithet of a better attested Gaulish deity; perhaps the God described in the interpretatio Romana as Silvanus or Dis Pater, which are considered to share the horned God's woodland and chthonic attributes .
Revised:  and the epithet "Cernach" has historically been explained as a description of Conall's impenetrable "horn-like" skin which protected him from injury . .
Edit intent: coherence
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised: Abrahamic religions Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: meaning-changed
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  Judaism Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: fluency
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  Mainstream Judaism totally rejects any doctrine of an incarnation of God and absolutely rejects any concept of an incarnation of God in any form.L. Jacobs 1973 A Jewish Theology p. 24. N.Y.: Berman House However, some Hasidim believe in a somewhat similar concept. Menachem Mendel Schneerson, a prominent Hasidic leader, said that the Rebbe is God's essence itself put into a body of a tzadik.Likkutei Sichos, Vol. 2, pp. 510-511. Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: meaning-changed
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100. Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: fluency
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  The incarnation of Christ is a central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include , , and . Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: meaning-changed
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  GOD is used by some Christians to differentiate between Jesus as God-incarnate. Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: meaning-changed
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  Islam Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: fluency
Original:         Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Revised:  Islam completely rejects the doctrine of the incarnation (Mu'jassimāMuhammad Abu Zahra, İslâm’da Siyâsî ve İ’tikadî Mezhepler Tarihi, History of Madhhabs in Islam, pp: 257 - 259, Fığlalı, Ethem Ruhi and Osman Eskicioğlu translation to Turkish, Yağmur, İstanbul, 1970. / (Tajseem) Tajsīm) of God in any form, as the concept is defined as shirk. In Islam, God is one and "neither begets nor is begotten".Qur'an, (112:1-4). Baháʼí Faith Christianity upChrist Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.
Edit intent: meaning-changed
Original:  The incarnation of Christ is a central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include , , and .%DIFDELCMD < %DIFDELCMD < %%% GOD is used by some Christians to differentiate between Jesus as God-incarnate.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% GOD is used by some Christians to differentiate between Jesus as God-incarnate.
Edit intent: coherence
Original:  Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include , , and .%DIFDELCMD < %DIFDELCMD < %%% GOD is used by some Christians to differentiate between Jesus as God-incarnate.
Revised:  Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include , , and .%DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  Islam%DIFDELCMD < %DIFDELCMD < %%% Islam completely rejects the doctrine of the incarnation (Mu'jassimāMuhammad Abu Zahra, İslâm’da Siyâsî ve İ’tikadî Mezhepler Tarihi, History of Madhhabs in Islam, pp: 257 - 259, Fığlalı, Ethem Ruhi and Osman Eskicioğlu translation to Turkish, Yağmur, İstanbul, 1970. / (Tajseem) Tajsīm) of God in any form, as the concept is defined as shirk.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% Islam completely rejects the doctrine of the incarnation (Mu'jassimāMuhammad Abu Zahra, İslâm’da Siyâsî ve İ’tikadî Mezhepler Tarihi, History of Madhhabs in Islam, pp: 257 - 259, Fığlalı, Ethem Ruhi and Osman Eskicioğlu translation to Turkish, Yağmur, İstanbul, 1970. / (Tajseem) Tajsīm) of God in any form, as the concept is defined as shirk.
Edit intent: fluency
Original:  Islam%DIFDELCMD < %DIFDELCMD < %%% Islam completely rejects the doctrine of the incarnation (Mu'jassimāMuhammad Abu Zahra, İslâm’da Siyâsî ve İ’tikadî Mezhepler Tarihi, History of Madhhabs in Islam, pp: 257 - 259, Fığlalı, Ethem Ruhi and Osman Eskicioğlu translation to Turkish, Yağmur, İstanbul, 1970. / (Tajseem) Tajsīm) of God in any form, as the concept is defined as shirk. In Islam, God is one and "neither begets nor is begotten".Qur'an, (112:1-4).
Revised:  Islam%DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  Judaism%DIFDELCMD < %DIFDELCMD < %%% Mainstream Judaism totally rejects any doctrine of an incarnation of God and absolutely rejects any concept of an incarnation of God in any form.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% Mainstream Judaism totally rejects any doctrine of an incarnation of God and absolutely rejects any concept of an incarnation of God in any form.
Edit intent: fluency
Original:  Judaism%DIFDELCMD < %DIFDELCMD < %%% Mainstream Judaism totally rejects any doctrine of an incarnation of God and absolutely rejects any concept of an incarnation of God in any form.L. Jacobs 1973 A Jewish Theology p. 24. N.Y.: Berman House However, some Hasidim believe in a somewhat similar concept. Menachem Mendel Schneerson, a prominent Hasidic leader, said that the Rebbe is God's essence itself put into a body of a tzadik.Likkutei Sichos, Vol. 2, pp. 510-511 .
Revised:  Judaism%DIFDELCMD < %DIFDELCMD < %%% .
Edit intent: coherence
Original:  In 1900 Edgerly joined forces with the founder of Purina Food Company, which took the name Ralston Purina Company ( now Nestlé Purina PetCare).
Revised:  In 1900 Edgerly joined forces with the founder of Purina Food Company, which took the name Ralston Purina Company ( which would later become Nestlé Purina PetCare).
Edit intent: coherence
Original:  Between 1894 and 1895  Edgerly bought large areas of farmland along the northern slope of Hopewell Valley, New Jersey . There Edgerly founded Ralston Heights in 1905, a house built to his own design to contain a community of Ralstonites he meant to be a core of a future City of Ralston.
Revised:  Between 1894 and 1895 Edgerly bought large areas of farmland along the northern slope of Hopewell Valley, New Jersey , where he founded Ralston Heights in 1905, a house built to his own design to contain a community of Ralstonites he meant to be a core of a future City of Ralston.
Edit intent: coherence
Original:  There Edgerly founded Ralston Heights in 1905, a house built to his own design to contain a community of Ralstonites he meant to be a core of a future City of Ralston.
Revised:  There Edgerly founded Ralston Heights in 1905. A house he designed was built to contain a community of Ralstonites he meant to be a core of a future City of Ralston.
Edit intent: clarity
Original:  References Janet Six - "Hidden History of Ralston Heights" (Archaeology May/June 2004) abstract External links A Website About the Writings of Webster Edgerly  Life building method of the Ralston Health Club;
Revised:  References Janet Six - "Hidden History of Ralston Heights" (Archaeology May/June 2004) abstract External links Writings of Webster Edgerly Life building method of the Ralston Health Club;
Edit intent: clarity
Original:  References Janet Six - "Hidden History of Ralston Heights" (Archaeology May/June 2004) abstract External links A Website About the Writings of Webster Edgerly  Life building method of the Ralston Health Club;
Revised:  References Janet Six - "Hidden History of Ralston Heights" (Archaeology May/June 2004) abstract External links A Website About the Writings of Webster Edgerly at oddbooks.com Life building method of the Ralston Health Club;
Edit intent: meaning-changed
Original:  "All nature" course at archive.org Book of general membership of the Ralston Health Club at archive.org Magnetism Manual of the Magnetism Club of America 
Revised:  "All nature" course at archive.org Book of general membership of the Ralston Health Club at archive.org Magnetism Manual of the Magnetism Club of America (archived) (formerly at neurolinguistic.com)
Edit intent: meaning-changed
Original:  Interculturalism has arisen in response to criticisms of existing policies of multiculturalism, such as criticisms that such policies had failed to create inclusion of different cultures within society, but instead have divided society by legitimizing segregated separate communities that have isolated themselves and accentuated their specificity.
Revised: Origin Interculturalism has arisen in response to criticisms of existing policies of multiculturalism, such as criticisms that such policies had failed to create inclusion of different cultures within society, but instead have divided society by legitimizing segregated separate communities that have isolated themselves and accentuated their specificity.
Edit intent: clarity
Original:   Philosopher Martha Nussbaum in her work Cultivating Humanity, describes interculturalism as involving "the recognition of common human needs across cultures and of dissonance and critical dialogue within cultures" and that interculturalists "reject the claim of identity politics that only members of a particular group have the ability to understand the perspective of that group".
Revised:  Definition Philosopher Martha Nussbaum in her work Cultivating Humanity, describes interculturalism as involving "the recognition of common human needs across cultures and of dissonance and critical dialogue within cultures" and that interculturalists "reject the claim of identity politics that only members of a particular group have the ability to understand the perspective of that group".
Edit intent: fluency
Original:  P. 134. Ali Rattansi, in his book Multiculturalism: A Very Short Introduction (2011) argues that Interculturalism offers a more fruitful way than conventional multiculturalism for different ethnic groups to co-exist in an atmosphere that encourages both better inter-ethnic understanding and civility; he provides useful examples of how interculturalist projects in the UK have shown in practice a constructive way forward for promoting multi-ethnic civility. Based on a considerable body of research, he also sets out the outlines of a new interpretation of global history which shows that concepts of tolerance are not restricted to the West, and that what is usually regarded as a unique Western cultural achievement should more appropriately be regarded as a Eurasian achievement. He thus offers a more interculturalist view of global history which undermines notions of 'a clash of civilisations'.
Revised:  P. 134. 
Edit intent: coherence
Original:  Interculturalism has both supporters and opponents amongst people who endorse multiculturalism. Gerald Delanty views interculturalism as capable of incorporating multiculturalism within it.Gerald Delanty. Community: 2nd edition. Routledge, 2009. P. 71. In contrast, Nussbaum views interculturalism as distinct from multiculturalism and notes that several humanities professors have preferred interculturalism over multiculturalism because they view multiculturalism as being "associated with relativism and identity politics".
Revised:  Usage
Edit intent: coherence