wanyu/IteraTeR_full_sent huggingface dataset:
Original:   A large portion of indigenous peoples of the region were ethnically cleansedMemoirs of Dmitry Milyutin, "the plan of action decided upon for 1860 was to cleanse [ochistit'] the mountain zone of its indigenous population", as quoted in W. Richmond The Northwest Caucasus: Past, Present, and Future.
Revised:  Only a small percentage accepted to convert to Christianity and resettle within the Russian Empire. The remaining Circassian populations who refused were thus variously dispersed, resettled, tortured, and most of the time, killed en masse. A large portion of indigenous peoples of the region were ethnically cleansedMemoirs of Dmitry Milyutin, "the plan of action decided upon for 1860 was to cleanse [ochistit'] the mountain zone of its indigenous population", as quoted in W. Richmond The Northwest Caucasus: Past, Present, and Future.
Edit intent: meaning-changed
Original:   A large portion of indigenous peoples of the region were ethnically cleansedMemoirs of Dmitry Milyutin, "the plan of action decided upon for 1860 was to cleanse [ochistit'] the mountain zone of its indigenous population", as quoted in W. Richmond The Northwest Caucasus: Past, Present, and Future.
Revised:  A large portion of indigenous peoples of the region were ethnically cleansed.Memoirs of Dmitry Milyutin, "the plan of action decided upon for 1860 was to cleanse [ochistit'] the mountain zone of its indigenous population", as quoted in W. Richmond The Northwest Caucasus: Past, Present, and Future.
Edit intent: fluency
Original:  The peoples planned for removal were mainly the Circassians (or Adyghe) , Ubykhs, and Abaza, but Abkhaz, Arshtins, Chechens and Ossetians were also heavily affected.
Revised:  The peoples planned for removal were mainly the Circassians , Ubykhs, and Abaza, but Abkhaz, Arshtins, Chechens and Ossetians were also heavily affected.
Edit intent: coherence
Original:  The peoples planned for removal were mainly the Circassians (or Adyghe) , Ubykhs, and Abaza, but Abkhaz, Arshtins, Chechens and Ossetians were also heavily affected. Other Muslim peoples of the Caucasus were also affected to a degree such as Avars and Ingush . A large deportation was launched against the remaining population before the end of the war in 1864 and it was mostly completed by 1867.
Revised:  The peoples planned for removal were mainly the Circassians (or Adyghe) , Ubykhs, and Abazins, but other Muslim peoples of the Caucasus were also affected to a degree such as Avars and Ingush . A large deportation was launched against the remaining population before the end of the war in 1864 and it was mostly completed by 1867.
Edit intent: coherence
Original:  Other Muslim peoples of the Caucasus were also affected to a degree such as Avars and Ingush . A large deportation was launched against the remaining population before the end of the war in 1864 and it was mostly completed by 1867.
Revised:  Other Muslim peoples of the Caucasus were also affected to a degree . A large deportation was launched against the remaining population before the end of the war in 1864 and it was mostly completed by 1867.
Edit intent: coherence
Original:  (Stephen Shenfield, "The Circassians: A Forgotten Genocide?", in The Massacre in History, p. 154.)" of the Circassian nation in the process.  , Georgia was the only country to recognize the Circassian genocide , while Chechnya and Jordan were countries whose state officials mentioned the genocide but did not pass an official resolution to recognize it . Russia, however, actively denies the Circassian genocide, and classifies the events as a simple migration of "undeveloped barbaric peoples".
Revised:  (Stephen Shenfield, "The Circassians: A Forgotten Genocide?", in The Massacre in History, p. 154.)" of the Circassian nation in the process. The displaced people were settled primarily to the Ottoman Empire. , Georgia was the only country to recognize the Circassian genocide , while Chechnya and Jordan were countries whose state officials mentioned the genocide but did not pass an official resolution to recognize it . Russia, however, actively denies the Circassian genocide, and classifies the events as a simple migration of "undeveloped barbaric peoples".
Edit intent: meaning-changed
Original:  (Stephen Shenfield, "The Circassians: A Forgotten Genocide?", in The Massacre in History, p. 154.)" of the Circassian nation in the process.  , Georgia was the only country to recognize the Circassian genocide , while Chechnya and Jordan were countries whose state officials mentioned the genocide but did not pass an official resolution to recognize it . Russia, however, actively denies the Circassian genocide, and classifies the events as a simple migration of "undeveloped barbaric peoples".
Revised:  (Stephen Shenfield, "The Circassians: A Forgotten Genocide?", in The Massacre in History, p. 154.)" of the Circassian nation in the process. , Georgia was the only country to recognize the Circassian genocide . Russia, however, actively denies the Circassian genocide, and classifies the events as a simple migration of "undeveloped barbaric peoples".
Edit intent: coherence
Original:  (Stephen Shenfield, "The Circassians: A Forgotten Genocide?", in The Massacre in History, p. 154.)" of the Circassian nation in the process.  , Georgia was the only country to recognize the Circassian genocide , while Chechnya and Jordan were countries whose state officials mentioned the genocide but did not pass an official resolution to recognize it . Russia, however, actively denies the Circassian genocide, and classifies the events as a simple migration of "undeveloped barbaric peoples".
Revised:  (Stephen Shenfield, "The Circassians: A Forgotten Genocide?", in The Massacre in History, p. 154.)" of the Circassian nation in the process. , Georgia was the only country to recognize the Circassian genocide , while Chechnya and Jordan were countries whose state officials mentioned the genocide but did not pass an official resolution to recognize it . Russia, however, actively denies the Circassian genocide, and classifies the events as a simple migration .
Edit intent: coherence
Original:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77,  negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Revised:  Among children 18–72 months old, the prevalence of abnormality was 0.43 , the positive predictive value of the Denver II was 0.77, negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Edit intent: coherence
Original:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77,  negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Revised:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value was 0.77, negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Edit intent: clarity
Original:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77,  negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Revised:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77, the negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Edit intent: fluency
Original:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77,  negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Revised:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77, negative predictive value was 0.89, sensitivity 0.86, and specificity of 0.81.
Edit intent: fluency
Original:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77,  negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Revised:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77, negative predictive value of 0.89, the sensitivity was 0.86, and specificity of 0.81.
Edit intent: coherence
Original:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77,  negative predictive value of 0.89, sensitivity 0.86, and specificity of 0.81.
Revised:  Among children 18–72 months old, the prevalence of abnormality was 0.43 and the positive predictive value of the Denver II was 0.77, negative predictive value of 0.89, sensitivity 0.86, and the specificity was 0.81.
Edit intent: coherence
Original: The Emirate of Say was an Islamic state founded in 1825 by Alfa Mohamed Diobo, a Qadiriyya Sufi leader who came to Say from Djenné (Mali) in 1810.
Revised: The Emirate of Say was an Islamic state founded in 1825 by Alfa Mohamed Diobo, a marabout who came to Say from Djenné (Mali) in 1810.
Edit intent: clarity
Original:  Though Diobo was no conqueror, his control over Say was ensured by both his clerical renown and the diplomatic protection of the Sokoto Empire, also founded by a Fulani Qadiriyya Sufi cleric , Usman Dan Fodio.
Revised:  Though Diobo was no conqueror, his control over Say was ensured by both his clerical renown and the diplomatic protection of the Sokoto Empire, also founded by a Fulani , Usman Dan Fodio.
Edit intent: clarity
Original: The Emirate of Say was an Islamic state founded in 1825 by Alfa Mohamed Diobo, a marabout who came to Say from Djenné (Mali) in 1810.
Revised: The Emirate of Say was an Islamic state founded in 1825 by Alfa Mohamed Diobo, a Qadiriyya Sufi leader who came to Say from Djenné (Mali) in 1810.
Edit intent: meaning-changed
Original:  Though Diobo was no conqueror, his control over Say was ensured by both his clerical renown and the diplomatic protection of the Sokoto Empire, also founded by a Fulani  , Usman Dan Fodio.
Revised:  Though Diobo was no conqueror, his control over Say was ensured by both his clerical renown and the diplomatic protection of the Sokoto Empire, also founded by a Fulani Qadiriyya Sufi cleric , Usman Dan Fodio.
Edit intent: meaning-changed
Original:  Since the initial discovery of Mansion in 1878 that F. bancrofti was transmitted by mosquitos (Culex quinquefasciatus), it was believed that roundworms and insects were associated with the sleeping sickness.
Revised:  Since the initial discovery of Mansion in 1878 that F. bancrofti was transmitted by mosquitos (Culex quinquefasciatus), it was believed that roundworms and mosquitos were associated with the sleeping sickness.
Edit intent: clarity
Original:  There were frictions between the team members, and Christy, who was regarded as playing only a minor role, resorted to idling his time trekking and hunting   .
Revised:  There were frictions between the team members, and Christy, who was regarded as playing only a minor role, resorted to idling his time trekking and hunting . The first investigation lasted up to the end of the year until Low returned to London to become superintendent of the London School of Tropical Medicine. The team was described as an "ill-assorted group," and the expedition "a failure." .
Edit intent: meaning-changed
Original:  There were frictions between the team members, and Christy, who was regarded as playing only a minor role, resorted to idling his time trekking and hunting   .
Revised:  There were frictions between the team members, and Christy, who was regarded as playing only a minor role, resorted to idling his time trekking and hunting The second Commission The Royal Society constituted the second Commission in the early 1903. With David Nunes Nabarro of the University College Hospital, was appointed "Head of the Commission" on 5 January. But Nabarro asked the Royal Society to make someone else as the head. David Bruce of the Royal Army Medical Corps was then appointed leader of the team. Bruce and Nabarro joined Castellani and Christy on 16 March. The Commission terminated in August as Bruce left Africa to work in Malta .
Edit intent: meaning-changed
Original:  As proposed by Patrick Mansion , the most suitable investors were Aldo Castellani and George Carmichael Low, both from the London School of Hygiene and Tropical Medicine as former students of Mansion , and Cuthbert Christy, a medical officer on duty in Bombay, India.
Revised:  As proposed by Patrick Manson , the most suitable investors were Aldo Castellani and George Carmichael Low, both from the London School of Hygiene and Tropical Medicine as former students of Mansion , and Cuthbert Christy, a medical officer on duty in Bombay, India.
Edit intent: meaning-changed
Original:  As proposed by Patrick Mansion , the most suitable investors were Aldo Castellani and George Carmichael Low, both from the London School of Hygiene and Tropical Medicine as former students of Mansion , and Cuthbert Christy, a medical officer on duty in Bombay, India.
Revised:  As proposed by Patrick Mansion , the most suitable investors were Aldo Castellani and George Carmichael Low, both from the London School of Hygiene and Tropical Medicine as former students of Manson , and Cuthbert Christy, a medical officer on duty in Bombay, India.
Edit intent: clarity
Original:  The first Commission Low was appointed as leader of the team in the first Commission, . He was assigned to look for Filaria perstans (later renamed Mansonella perstans), a small roundworm transmitted by flies, as a possible cause of sleeping sickness.
Revised:  The first Commission Low was appointed as leader the first Commission . He was assigned to look for Filaria perstans (later renamed Mansonella perstans), a small roundworm transmitted by flies, as a possible cause of sleeping sickness.
Edit intent: clarity
Original:  Since the initial discovery of Mansion in 1878 that F. bancrofti was transmitted by mosquitos (Culex quinquefasciatus), it was believed that roundworms and mosquitos were associated with the sleeping sickness.
Revised:  Since the initial discovery of Manson in 1878 that F. bancrofti was transmitted by mosquitos (Culex quinquefasciatus), it was believed that roundworms and mosquitos were associated with the sleeping sickness.
Edit intent: fluency
Original:   There were frictions between the team members, and Christy, who was regarded as playing only a minor role, resorted to idling his time trekking and hunting.
Revised:  Initially the laboratory was planned to set up at Jinja, which is closer to Busoga, where the outbreak occurred. But Entebbe was chosen for administrative reason and partly due to report of filaria in the region. There were frictions between the team members, and Christy, who was regarded as playing only a minor role, resorted to idling his time trekking and hunting.
Edit intent: meaning-changed
Original:   The second Commission The Royal Society constituted the second Commission in the early 1903.
Revised:  Low, whose character was described as "truculent and prone to take offence," was soon dejected by the fact that filaria was not prevalent among the people with sleeping sickness, left Africa in October 1902, never to return. The second Commission The Royal Society constituted the second Commission in the early 1903.
Edit intent: meaning-changed
Original:  The vast majority of Sherbro people are Christian .
Revised:  The Sherbro are devided into two main groups: the Sherbro in Southeastern Sierra Leone, and the Sherbro in the Western Area of Sierra Leone. The Sherbro in Southeastern Sierra Leone, which is home to most of the Sherbro population of Sierra Leone, are a close ally of their neighbor the Mande people, and most Sherbro in Southeastern Sierra Leone speak the Mande language and they have integrated large amounts of the Mande tradition along with their native Sherbro tradition. However, the Sherbro in the Western Area (in and around Freetown) are traditionally allies of the Krio people; and Sherbro in the Western Area in Sierra Leone have also integrated large amounts of Krio tradition. Unlike most Sherbro in Southeastern Sierra Leone, most Sherbro in the Western Area of Sierra Leone do not speak The Mande language. Politically the vast majority of Sherbro support the Sierra Leone People"s Party (SLPP). The current president of Sierra Leone Julius Maada Bio is an ethnic Sherbro .
Edit intent: meaning-changed
Original:  In the case of blue-collar scholars who are professors, these people  had previous careers that were defined by working-class principles or their parents have careers as blue-collar workers  .
Revised:  In the case of blue-collar scholars who are professors, these people had previous careers that were defined by working-class principles or their parents have careers as blue-collar workers . The majority of academic faculty do not come from blue-collar backgrounds, and in a survey of over 7,000 professors across disciplines, one study found that the median family childhood income of these faculty is ~23\% than the general population. In comparison to the general public, the study found that faculty are also 25 times more likely to have a parent who has a PhD .
Edit intent: meaning-changed
Original:  A blue-collar scholar or blue-collar academic is a person who comes from a family or background of blue-collar workers who enters into the study and training of higher education as an undergraduate student or is an academician doing scholarly work to make their professional living.
Revised: Blue-collar scholars celebrate a doctoral graduation A blue-collar scholar or blue-collar academic is a person who comes from a family or background of blue-collar workers who enters into the study and training of higher education as an undergraduate student or is an academician doing scholarly work to make their professional living.
Edit intent: meaning-changed
Original:  Blue-collar scholars celebrate a doctoral graduation Johnny Saldaña, a blue-collar qualitative scholar, wrote his "redneck manifesto" to illustrate the value of taking a blue-collar perspective on scholarly activity.
Revised:  Johnny Saldaña, a blue-collar qualitative scholar, wrote his "redneck manifesto" to illustrate the value of taking a blue-collar perspective on scholarly activity.
Edit intent: coherence
Original: The Tampere Islamic Congregation ( tatar : Tampere İslam Mahallesı, finnish : Tampereen Islamilainen Seurakunta) is an islamic congregation of Finnish Tatars in the city of Tampere.
Revised: The Tampere Islamic Congregation ( Tatar : Tampere İslam Mahallesı, finnish : Tampereen Islamilainen Seurakunta) is an islamic congregation of Finnish Tatars in the city of Tampere.
Edit intent: fluency
Original: The Tampere Islamic Congregation ( tatar : Tampere İslam Mahallesı, finnish : Tampereen Islamilainen Seurakunta) is an islamic congregation of Finnish Tatars in the city of Tampere.
Revised: The Tampere Islamic Congregation ( tatar : Tampere İslam Mahallesı, Finnish : Tampereen Islamilainen Seurakunta) is an islamic congregation of Finnish Tatars in the city of Tampere.
Edit intent: fluency
Original: The Tampere Islamic Congregation ( tatar : Tampere İslam Mahallesı, finnish : Tampereen Islamilainen Seurakunta) is an islamic congregation of Finnish Tatars in the city of Tampere.
Revised: The Tampere Islamic Congregation ( tatar : Tampere İslam Mahallesı, finnish : Tampereen Islamilainen Seurakunta) is an Islamic congregation of Finnish Tatars in the city of Tampere.
Edit intent: fluency
Original:  Since 2019, its name has been Tampereen tataariseurakunta (The Tampere Tatar Congregation) and is located in Hämeenkatu 29 A. History The early tatars in Tampere had a long-time wish to establish their own congregation in their city, where they could get together to pray, operate their own school education and in general, maintain their language and culture.
Revised:  Since 2019, its name has been Tampereen tataariseurakunta (The Tampere Tatar Congregation) . It's located in Hämeenkatu 29 A. History The early tatars in Tampere had a long-time wish to establish their own congregation in their city, where they could get together to pray, operate their own school education and in general, maintain their language and culture.
Edit intent: coherence
Original:  Since 2019, its name has been Tampereen tataariseurakunta (The Tampere Tatar Congregation) and is located in Hämeenkatu 29 A. History The early tatars in Tampere had a long-time wish to establish their own congregation in their city, where they could get together to pray, operate their own school education and in general, maintain their language and culture.
Revised:  Since 2019, its name has been Tampereen tataariseurakunta (The Tampere Tatar Congregation) and is located in Hämeenkatu 29 A. History The early generations of Tatars in Tampere had a long-time wish to establish their own congregation in their city, where they could get together to pray, operate their own school education and in general, maintain their language and culture.
Edit intent: clarity
Original:  Since 2019, its name has been Tampereen tataariseurakunta (The Tampere Tatar Congregation) and is located in Hämeenkatu 29 A. History The early tatars in Tampere had a long-time wish to establish their own congregation in their city, where they could get together to pray, operate their own school education and in general, maintain their language and culture.
Revised:  Since 2019, its name has been Tampereen tataariseurakunta (The Tampere Tatar Congregation) and is located in Hämeenkatu 29 A. History The early tatars in Tampere had a long-time wish to establish their own congregation in their city, through which they could get together to pray, operate their own school education and in general, maintain their language and culture.
Edit intent: clarity
Original:  in Algiers, and opened his painting studio in the vicinity of the accommodation of the poet Jean Sénac who met him in URL Exhibitions Reski Zérarti takes part in the two “Algerian Painters”
Revised:  in Algiers, and opened his painting studio in the vicinity of the accommodation of the poet Jean Sénac who met him in 1963. Exhibitions Reski Zérarti takes part in the two “Algerian Painters”
Edit intent: meaning-changed
Original:  then in Paris in URL His first personal exhibition was presented at Galerie 54 in 1964, and prefaced by URL He became a member of the UNAP, he participated in its salons and from 1967 to 1971 in the events of the group "Aouchem"
Revised:  then in Paris in 1964. His first personal exhibition was presented at Galerie 54 in 1964, and prefaced by URL He became a member of the UNAP, he participated in its salons and from 1967 to 1971 in the events of the group "Aouchem"
Edit intent: fluency
Original:  then in Paris in URL His first personal exhibition was presented at Galerie 54 in 1964, and prefaced by URL He became a member of the UNAP, he participated in its salons and from 1967 to 1971 in the events of the group "Aouchem"
Revised:  then in Paris in URL His first personal exhibition was presented at Galerie 54 in 1964, and prefaced by Sénac. He became a member of the UNAP, he participated in its salons and from 1967 to 1971 in the events of the group "Aouchem"
Edit intent: meaning-changed
Original:  (Tattoo) which brought together a dozen artists, poets and painters, notably with Baya, Denis Martinez and Choukri URL Awards In 1972, he received the first prize for the “10th anniversary of Independence” and in 1979, the second prize for the “25th anniversary of November 1, 1954”.
Revised:  (Tattoo) which brought together a dozen artists, poets and painters, notably with Baya, Denis Martinez and Choukri Mesli. Awards In 1972, he received the first prize for the “10th anniversary of Independence” and in 1979, the second prize for the “25th anniversary of November 1, 1954”.
Edit intent: meaning-changed