wanyu/IteraTeR_full_sent huggingface dataset:
Original:  The dances Five to 500 dancers stand in a circle  often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Revised:  The dances Five to 500 dancers stand in a circle often around a leader and musicians with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Edit intent: fluency
Original:  The dances Five to 500 dancers stand in a circle  often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Revised:  The dances Five to 500 dancers stand in a circle often around a leader and musicians , with acoustic instruments in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Edit intent: fluency
Original:  The dances Five to 500 dancers stand in a circle  often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Revised:  The dances Five to 500 dancers stand in a circle often around a leader and musicians , with acoustic instruments , in the center . All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Edit intent: fluency
Original:  The dances Five to 500 dancers stand in a circle  often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Revised:  The dances Five to 500 dancers stand in a circle often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectating is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Edit intent: clarity
Original:  The dances Five to 500 dancers stand in a circle  often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, not technical performance of specified dance steps or forms.
Revised:  The dances Five to 500 dancers stand in a circle often around a leader and musicians , with acoustic instruments , in the center , All dances are participatory and spectatorship is somewhat discouraged because joy is the goal, as opposed to the technical performance of specified dance steps or forms.
Edit intent: clarity
Original:  Dance promoters use diverse religious practices, chants and languages to demonstrate how joy lives at the heart of each and all religions . Dance leaders tend to believe peace can be promoted through experiencing the same One Joy through diverse dance steps, chants, and languages.
Revised:  Dance promoters use diverse religious practices, chants and languages to demonstrate how joy lives at the heart of every religion . Dance leaders tend to believe peace can be promoted through experiencing the same One Joy through diverse dance steps, chants, and languages.
Edit intent: clarity
Original:  Dances were originally performed at camps and meetings with a distinctly new age and alternative feel but have increasingly come to be offered in diverse places of worship , schools, colleges, prisons, hospices, residential homes for those with special needs, and holistic health centers.
Revised:  Dances were originally performed at camps and meetings with a distinctly new age and alternative feel but have increasingly been offered in diverse places of worship , schools, colleges, prisons, hospices, residential homes for those with special needs, and holistic health centers.
Edit intent: clarity
Original:  Dances were originally performed at camps and meetings with a distinctly new age and alternative feel but have increasingly come to be offered in diverse places of worship , schools, colleges, prisons, hospices, residential homes for those with special needs, and holistic health centers.
Revised:  Dances were originally performed at camps and meetings with a distinctly new age and alternative feel but have increasingly come to be offered in diverse places of worship and more secular places such as schools, colleges, prisons, hospices, residential homes for those with special needs, and holistic health centers.
Edit intent: meaning-changed
Original:  Bashkort: Йәй Ташы, Azerbaijanese: Yada Daşı, means "Originator Stone" or "Rain Stone"  ) is a legendary folkloric substance said to be capable of summoning rain.
Revised:  Bashkort: Йәй Ташы, Azerbaijanese: Yada Daşı, means "Originator Stone" or "Rain Stone" ; , Hajaru-l-Matar; , Sang-i-Yada ) is a legendary folkloric substance said to be capable of summoning rain.
Edit intent: meaning-changed
Original: Around 1840, a group of Spanish jurists, notably Julián Sanz del Río, were seeking a political doctrine within the liberal tradition  to initiate a regenerative process that they felt was necessary to modify and extend the philosophical concepts then in vogue.
Revised: Around 1840, a group of Spanish jurists, notably Julián Sanz del Río, were seeking a political doctrine within the liberal tradition , in order to initiate a regenerative process that they felt was necessary to modify and extend the philosophical concepts then in vogue.
Edit intent: coherence
Original:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit (  Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Revised:  At about the same time , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit ( Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Edit intent: clarity
Original:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit (  Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Revised:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) - a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit ( Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Edit intent: fluency
Original:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit (  Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Revised:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio - had just translated ( in 1841 translated the Cours de droit naturel ou de philosophie du droit ( Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Edit intent: clarity
Original:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit (  Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Revised:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 ) a work by Heinrich Ahrens (1808-1874) titled the Cours de droit naturel ou de philosophie du droit ( Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Edit intent: clarity
Original:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit (  Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Revised:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit ( Paris, 1837) ( Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837.
Edit intent: meaning-changed
Original:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit (  Course in Natural Law, or Philosophy of Law) by Heinrich Ahrens (1808-1874), which had previously been published in Paris in 1837. Ahrens was one of the principal disciples of Krause.
Revised:  Coincidentally , Ruperto Navarro Zamorano (1813-1855) , a member of the Friends of Sanz del Rio , had in 1841 translated the Cours de droit naturel ou de philosophie du droit ( Course in Natural Law, or Philosophy of Law) . Ahrens was one of the principal disciples of Krause.
Edit intent: coherence
Original:   Ahrens affirmed that the foundation of law is "compliance": the set of external conditions upon which the fate of the rational man and humanity could be developed systematically as a universal order of piety, devotion, and altruism.
Revised:  In this work Ahrens affirmed that the foundation of law is "compliance": the set of external conditions upon which the fate of the rational man and humanity could be developed systematically as a universal order of piety, devotion, and altruism.
Edit intent: clarity
Original:   Ahrens affirmed that the foundation of law is "compliance": the set of external conditions upon which the fate of the rational man and humanity could be developed systematically as a universal order of piety, devotion, and altruism.
Revised:  Ahrens affirmed that the foundation of law is "compliance": the set of external conditions upon which the fate of the rational man and humanity could be developed , systematically, as a universal order of piety, devotion, and altruism.
Edit intent: fluency
Original: Krausism was widespread in Restoration Spain, where it reached its maximum practical development, thanks to the work of its promoter Julián Sanz del Rio (1814-1869), the Free Institution of Education led by Francisco Giner de los Ríos (1839-1915), and the contributions of a great jurist, Federico Castro (Federico de Castro y Bravo) (1903-1983).
Edit intent: coherence
Original:  Spanish Krausism  Spanish Krausism was a cultural movement that was rooted in the publication in the 19th-century of Krause's voluminous writings.
Revised:  Spanish Krausism Krausism was widespread in Restoration Spain, where it reached its maximum practical development, thanks to the work of its promoter, Julián Sanz del Rio (1814-1869), the Free Institution of Education led by Francisco Giner de los Ríos (1839-1915), and the contributions of the jurist Federico de Castro y Fernández. Spanish Krausism was a cultural movement that was rooted in the publication in the 19th-century of Krause's voluminous writings.
Edit intent: meaning-changed
Original: African-American Christians Category:African-American photographers Category:American photographers Category:People with albinism Category:Artists from New York City Category:Hispanic and Latino American artists Category:Living people Category:American people of Honduran descent Category:American people of Cuban descent Category:Censorship in the arts Category:Obscenity controversies  Category:Album-cover and concert-poster artists Category:Brooklyn Museum Art School alumn
Revised: African-American Christians Category:African-American photographers Category:American photographers Category:People with albinism Category:Artists from New York City Category:Hispanic and Latino American artists Category:Living people Category:American people of Honduran descent Category:American people of Cuban descent Category:Censorship in the arts Category:Obscenity controversies in photography Category:Obscenity controversies in art Category:Album-cover and concert-poster artists Category:Brooklyn Museum Art School alumn
Edit intent: fluency
Original:  The playing area is usually flat area such as basketball courts or tennis courts , once a player has set a foot down on the ground and is eliminated they  use their bike as a border  , all the eliminated players will create the circular border making the area smaller and smaller as the final participants battle to the end.
Revised:  The playing area is usually flat area such as basketball courts , tennis courts or driveways , once a player has set a foot down on the ground and is eliminated they use their bike as a border , all the eliminated players will create the circular border making the area smaller and smaller as the final participants battle to the end.
Edit intent: meaning-changed
Original:  The playing area is usually flat area such as basketball courts or tennis courts , once a player has set a foot down on the ground and is eliminated they  use their bike as a border  , all the eliminated players will create the circular border making the area smaller and smaller as the final participants battle to the end.
Revised:  The playing area is usually flat area such as basketball courts or tennis courts , once a player has set a foot down on the ground and is eliminated they may use their bike as a border , all the eliminated players will create the circular border making the area smaller and smaller as the final participants battle to the end.
Edit intent: clarity
Original:  The playing area is usually flat area such as basketball courts or tennis courts , once a player has set a foot down on the ground and is eliminated they  use their bike as a border  , all the eliminated players will create the circular border making the area smaller and smaller as the final participants battle to the end.
Revised:  The playing area is usually flat area such as basketball courts or tennis courts , once a player has set a foot down on the ground and is eliminated they use their bike as a border , depending on the rules , all the eliminated players will create the circular border making the area smaller and smaller as the final participants battle to the end.
Edit intent: meaning-changed
Original:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 =  www.corps-hubertia.de | below = }}  Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Revised:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 = www.corps-hubertia.de | below = }} Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Edit intent: fluency
Original:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 =  www.corps-hubertia.de | below = }}  Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Revised:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Coordinates | data13 = www.corps-hubertia.de | below = }} Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Edit intent: meaning-changed
Original:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 =  www.corps-hubertia.de | below = }}  Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Revised:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 = | label14 = Homepage | data14 = www.corps-hubertia.de | below = }} Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Edit intent: fluency
Original:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 =  www.corps-hubertia.de | below = }}  Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Revised:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 = www.corps-hubertia.de | below = }} 1912 Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Edit intent: fluency
Original:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 =  www.corps-hubertia.de | below = }}  Fundamentals and Principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Revised:  | label9 = Publication | data9 = Huberten-Mitteilungsblatt| label10 = Scope | data10 = International . | label11 = Members | data11 = ~250 | label12 = Address | data12 = Fürstenbergstraße 23,Freiburg im Breisgau,Germany | label13 = Homepage | data13 = www.corps-hubertia.de | below = }} Fundamentals and principles Like all Corps, Hubertia expects and practices tolerance in political, scientific and religious affairs.
Edit intent: fluency
Original:  The Slogan Concordia parvae res crescunt, discordia maximae dilabuntur (  concord will make small things flourish, discord will destroy even the greatest  ) was adapted on August 23, 1870.
Revised:  The slogan Concordia parvae res crescunt, discordia maximae dilabuntur ( concord will make small things flourish, discord will destroy even the greatest ) was adapted on August 23, 1870.
Edit intent: fluency
Original:  The Slogan Concordia parvae res crescunt, discordia maximae dilabuntur (  concord will make small things flourish, discord will destroy even the greatest  ) was adapted on August 23, 1870.
Revised:  The Slogan Concordia parvae res crescunt, discordia maximae dilabuntur ( " concord will make small things flourish, discord will destroy even the greatest ) was adapted on August 23, 1870.
Edit intent: fluency
Original:  The Slogan Concordia parvae res crescunt, discordia maximae dilabuntur (  concord will make small things flourish, discord will destroy even the greatest  ) was adapted on August 23, 1870.
Revised:  The Slogan Concordia parvae res crescunt, discordia maximae dilabuntur ( concord will make small things flourish, discord will destroy even the greatest " ) was adapted on August 23, 1870.
Edit intent: fluency
Original:  Notable members Alexander Hartung, President ( 2012-15 ) of the Verband Alter Corpsstudenten (VAC), the alumni organization for the KSCV, became a Corps Student first as Huberte in Freiburg In alphabetic order.
Revised:  Notable members Alexander Hartung, President ( 2012–2015 ) of the Verband Alter Corpsstudenten (VAC), the alumni organization for the KSCV, became a Corps Student first as Huberte in Freiburg In alphabetic order.
Edit intent: fluency
Original:  editor of the Forstwissenschaftlichen Zentralblatt Armin Berninghaus ge (born 1938), Managing board member at Westfalen AG Fritz Eichhorn ge (1870–1939), Principal forest officer Ulrich Goll ge (born 1950), Vice Prime Minister and justice minister for Baden-Württemberg Hans Hausrath ge (1866–1945), Forestry scientist Otto Henninger ge (1885–1966), Engineer Günter Joetze ge (born 1933), Embassador for Germany Johann Krieger ge (born 1949), Mayor of Ehingen (Donau area in Germany)
Revised:  editor of the Forstwissenschaftlichen Zentralblatt Armin Berninghaus ge (born 1938), Managing board member at Westfalen AG Fritz Eichhorn ge (1870–1939), Principal forest officer Ulrich Goll ge (born 1950), Vice Prime Minister and justice minister for Baden-Württemberg Hans Hausrath ge (1866–1945), Forestry scientist Otto Henninger ge (1885–1966), Engineer Günter Joetze ge (born 1933), ambassador for Germany Johann Krieger ge (born 1949), Mayor of Ehingen (Donau area in Germany)
Edit intent: fluency
Original:  This license, colloquially referred to as the "Green Diploma" does take about half a year of work and covers information from flora and fauna to legal and safety issues as well as the proper way to handle and successfully apply fire arms , in essence delivering a "forestry light" course.
Revised:  This license, colloquially referred to as the "Green Diploma" does take about half a year of work and covers information from flora and fauna to legal and safety issues as well as the proper way to handle and successfully apply firearms , in essence delivering a "forestry light" course.
Edit intent: clarity
Original:  Corps Friso-Cheruskia Karlsruhe im WSCge., "Traditionsverhältnis" since 1920 Corps Schacht Leobenge., "befreundetes Verhältnis" (2002) Corps Guestphalia et Suevoborussia Marburgge., "befreundetes Verhältnis" (2010/1978) Corps Hubertia Münchenge., "Vorstellungsverhältnis" (1975) Corps Franconia Würzburgge., "Vorstellungsverhältnis" (2008) 
Revised:  Corps Friso-Cheruskia Karlsruhe im WSCge., "Traditionsverhältnis" since 1920 Corps Schacht Leobenge., "befreundetes Verhältnis" (2002) Corps Guestphalia et Suevoborussia Marburgge., "befreundetes Verhältnis" (2010/1978) Corps Hubertia Münchenge., "Vorstellungsverhältnis" (1975) Corps Franconia Würzburgge., "Vorstellungsverhältnis" (2008) Gallery Impressions of Corps Hubertia's traditions outliving the times from the 19th to the 21st century.
Edit intent: coherence
Original:  A. WInifred Hoernlé, "Social Organisation" in I. Schapera (ed.), The Bantu-speaking Tribes of South Africa (London: Routledge and Kegan Paul, 1937), p. 71. Van Warmelo writes, "Bantu social structure knows no equals, as with whole sibs, so with individuals.
Revised:  Winifred Hoernlé, "Social Organisation" in I. Schapera (ed.), The Bantu-speaking Tribes of South Africa (London: Routledge and Kegan Paul, 1937), p. 71. Van Warmelo writes, "Bantu social structure knows no equals, as with whole sibs, so with individuals.
Edit intent: fluency