wanyu/IteraTeR_full_sent huggingface dataset:
Original:  'The  " wise old woman"... or%DIFDELCMD < ] %%% helpful "old woman" is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature '.Jolande Jacobi, ]  "Symbols in an Individual Analysis  " in C. G. Jung ed. , Man and his Symbols (London1978) p. 331 and p. 335 The ' Wise Old Man,  or some other very powerful aspect of eternal masculinity 'Barbara Hannah, Striving towards Wholeness(Boston1988) p. 291 is her male counterpart.
Revised:  'The " wise old woman"... or%DIFDELCMD < ] %%% helpful "old woman" is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature '.Jolande Jacobi, ] "Symbols in an Individual Analysis " in C. G. Jung ed. , Man and his Symbols (London1978) p. 331 and p. 335 The Wise Old Man, or some other very powerful aspect of eternal masculinity 'Barbara Hannah, Striving towards Wholeness(Boston1988) p. 291 is her male counterpart.
Edit intent: fluency
Original:  'The  " wise old woman"... or%DIFDELCMD < ] %%% helpful "old woman" is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature '.Jolande Jacobi, ]  "Symbols in an Individual Analysis  " in C. G. Jung ed. , Man and his Symbols (London1978) p. 331 and p. 335 The ' Wise Old Man,  or some other very powerful aspect of eternal masculinity 'Barbara Hannah, Striving towards Wholeness(Boston1988) p. 291 is her male counterpart.
Revised:  'The " wise old woman"... or%DIFDELCMD < ] %%% helpful "old woman" is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature '.Jolande Jacobi, ] "Symbols in an Individual Analysis " in C. G. Jung ed. , Man and his Symbols (London1978) p. 331 and p. 335 The ' Wise Old Man, " or some other very powerful aspect of eternal masculinity 'Barbara Hannah, Striving towards Wholeness(Boston1988) p. 291 is her male counterpart.
Edit intent: fluency
Original:  'The  " wise old woman"... or%DIFDELCMD < ] %%% helpful "old woman" is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature '.Jolande Jacobi, ]  "Symbols in an Individual Analysis  " in C. G. Jung ed. , Man and his Symbols (London1978) p. 331 and p. 335 The ' Wise Old Man,  or some other very powerful aspect of eternal masculinity 'Barbara Hannah, Striving towards Wholeness(Boston1988) p. 291 is her male counterpart.
Revised:  'The " wise old woman"... or%DIFDELCMD < ] %%% helpful "old woman" is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature '.Jolande Jacobi, ] "Symbols in an Individual Analysis " in C. G. Jung ed. , Man and his Symbols (London1978) p. 331 and p. 335 The ' Wise Old Man, or some other very powerful aspect of eternal masculinity " is her male counterpart.Hannah, Barbara. 1988. Striving Towards Wholeness. Boston. p. 291.
Edit intent: fluency
Original:  In  Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or ' hierarchy of the unconscious '.
Revised:  In Carl Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or ' hierarchy of the unconscious '.
Edit intent: coherence
Original:  In  Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or ' hierarchy of the unconscious '.
Revised:  In Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or " hierarchy of the unconscious '.
Edit intent: fluency
Original:  In  Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or ' hierarchy of the unconscious '.
Revised:  In Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or ' hierarchy of the unconscious ."Jung,
Edit intent: fluency
Original:  C. G. Jung, Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Revised:  C. G. 1953. Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Edit intent: coherence
Original:  C. G. Jung, Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Revised:  C. G. Jung, Two Essays on Analytical Psychology . London. Thus, beginning with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Edit intent: coherence
Original:  C. G. Jung, Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Revised:  C. G. Jung, Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of " anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Edit intent: fluency
Original:  C. G. Jung, Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ' C. G. Jung, Aion (London 1959) p. 31 still.
Revised:  C. G. Jung, Two Essays on Analytical Psychology (London1953) p. 226 Thus, starting with the intermediate position of ' anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior ," C. G. Jung, Aion (London 1959) p. 31 still.
Edit intent: fluency
Original:  The Wise Old Woman and Man, as what he termed "Mana " personalities or "supraordinate " personalities, stood for that wholeness of the self: ' the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the "self"'.
Revised:  The Wise Old Woman and Man, as what he termed Mana or supraordinate personalities, stood for that wholeness of the self: ' the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the "self"'.
Edit intent: fluency
Original:  The Wise Old Woman and Man, as what he termed "Mana " personalities or "supraordinate " personalities, stood for that wholeness of the self: ' the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the "self"'.
Revised:  The Wise Old Woman and Man, as what he termed "Mana " personalities or "supraordinate " personalities, stood for that wholeness of the self: " the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the "self"'.
Edit intent: fluency
Original:  The Wise Old Woman and Man, as what he termed "Mana " personalities or "supraordinate " personalities, stood for that wholeness of the self: ' the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the "self"'.
Revised:  The Wise Old Woman and Man, as what he termed "Mana " personalities or "supraordinate " personalities, stood for that wholeness of the self: ' the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the 'self'."Jung,
Edit intent: meaning-changed
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. [ The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: coherence
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. Jung, [1969 The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: fluency
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. Jung, [ 1996. The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: meaning-changed
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. Jung, [ The Archetypes and the Collective Unconscious . London. pp. 183 and p. 187 As von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: coherence
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. Jung, [ The Archetypes and the Collective Unconscious (London1996) p. 183 , 187 As von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: coherence
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. Jung, [ The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As Marie-Louise von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: clarity
Original:  C. G. Jung, [  The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As  von Franz put it , ' If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Revised:  C. G. Jung, [ The Archetypes and the Collective Unconscious (London1996) p. 183 and p. 187 As von Franz put it : If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality.
Edit intent: fluency
Original:  In the case of a man, it manifests itself as a masculine initiator and guardian (an Indian guru), a wise old man, a spirit of nature and so forth '.M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised:  In the case of a man, it manifests itself as a masculine initiator and guardian (an Indian guru), a wise old man, a spirit of nature and so forth .von Franz, "The Process of Individuation " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: coherence
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised: M.-L .von Franz, Marie-Louise. "The Process of Individuation " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: meaning-changed
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised: M.-L .von Franz, "The Process of Individuation . " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: fluency
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised: M.-L .von Franz, "The Process of Individuation " In Symbols, edited by C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: clarity
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised: M.-L .von Franz, "The Process of Individuation " , in C. G. Jung . p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: coherence
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised: M.-L .von Franz, "The Process of Individuation " , in C. G. Jung ed. , Symbols p. 207– 08. The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: fluency
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Revised: M.-L .von Franz, "The Process of Individuation " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as " a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.
Edit intent: fluency
Original: M.-L .von Franz,  "The Process of Individuation  " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits '.Jung, Two Essays p. 226-7 Similarly, ' the wise Old Woman figure represented by Hecate or the Crone...the Great Mother ' Claire Douglas, The Old Woman's Daughter (Texas 2006) p. 42 stood for an aspect of the mother-imago.
Revised: M.-L .von Franz, "The Process of Individuation " , in C. G. Jung ed. , Symbols p. 207– 8 The masculine initiator was described by Jung as ' a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits ." Similarly, " the wise Old Woman figure represented by Hecate or the Crone...the Great Mother ' Claire Douglas, The Old Woman's Daughter (Texas 2006) p. 42 stood for an aspect of the mother-imago.
Edit intent: meaning-changed
Original: Jung, Two Essays p. 226-7 Similarly, ' the wise Old Woman figure represented by Hecate or the Crone...the Great Mother ' Claire Douglas, The Old Woman's Daughter (Texas 2006) p. 42 stood for an aspect of the mother-imago.
Revised: Jung, Two Essays p. 226-7 Similarly, ' the wise Old Woman figure represented by Hecate or the Crone...the Great Mother " Claire Douglas, The Old Woman's Daughter (Texas 2006) p. 42 stood for an aspect of the mother-imago.
Edit intent: fluency
Original:  The archetypes of the collective unconscious can thus be seen as inner representations of the same-sex parent – as an ' imago built up from parental influences plus the specific reactions of the child '.Jung, Two Essays p. 184-5 Consequently, for the Jungian, ' the making conscious of those contents which constitute the archetype of the mana personality signifies therefore "for the man the second and true liberation from the father, for the woman that from the mother, and therewith the first perception of their own unique individuality "'.
Revised:  The archetypes of the collective unconscious can thus be seen as inner representations of the same-sex parent – as an ' imago built up from parental influences plus the specific reactions of the child ." Consequently, for the Jungian, ' the making conscious of those contents which constitute the archetype of the mana personality signifies therefore "for the man the second and true liberation from the father, for the woman that from the mother, and therewith the first perception of their own unique individuality "'.
Edit intent: coherence