wanyu/IteraTeR_full_sent huggingface dataset:
Original: References J. Jung  Antibakterielle und antifungale Hemmstoffe in höheren Pflanzen Literaturübersicht - in Journal Forstwissenschaftliches Centralblatt Publisher Springer Berlin / Heidelberg ISSN 0015-8003 (Print) Issue Volume 83, Numbers 11-12 / November, 1964 Pages 358-374 Tambiev AKh, Agaverdiev ASh.
Revised: References J. Jung Antibakterielle und antifungale Hemmstoffe in höheren Pflanzen Literaturübersicht - in Journal Forstwissenschaftliches Centralblatt Publisher Springer Berlin / Heidelberg ISSN 0015-8003 (Print) Issue Volume 83, Numbers 11-12 / November, 1964 pages 358–374 Tambiev AKh, Agaverdiev ASh.
Edit intent: fluency
Original:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H.  Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German)  The phytoncide activity of several varieties of garlic stored for different periods of time  Vopr Pitan.
Revised:  1966; 11(1): 17–57. (in Russian) MULLER-DIETZ H. Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German) The phytoncide activity of several varieties of garlic stored for different periods of time Vopr Pitan.
Edit intent: meaning-changed
Original:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H.  Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German)  The phytoncide activity of several varieties of garlic stored for different periods of time  Vopr Pitan.
Revised:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H. " Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German) The phytoncide activity of several varieties of garlic stored for different periods of time Vopr Pitan.
Edit intent: fluency
Original:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H.  Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German)  The phytoncide activity of several varieties of garlic stored for different periods of time  Vopr Pitan.
Revised:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H. Phytoncides and phytoncide therapy ", Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German) The phytoncide activity of several varieties of garlic stored for different periods of time Vopr Pitan.
Edit intent: fluency
Original:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H.  Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German)  The phytoncide activity of several varieties of garlic stored for different periods of time  Vopr Pitan.
Revised:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H. Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983–4. (Article in German) The phytoncide activity of several varieties of garlic stored for different periods of time Vopr Pitan.
Edit intent: fluency
Original:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H.  Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German)  The phytoncide activity of several varieties of garlic stored for different periods of time  Vopr Pitan.
Revised:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H. Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German) " The phytoncide activity of several varieties of garlic stored for different periods of time Vopr Pitan.
Edit intent: fluency
Original:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H.  Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German)  The phytoncide activity of several varieties of garlic stored for different periods of time  Vopr Pitan.
Revised:  1966; 11(1): 175-7. (in Russian) MULLER-DIETZ H. Phytoncides and phytoncide therapy - Dtsch Med Wochenschr. 1956 Jun 15;81(24): 983-4. (Article in German) The phytoncide activity of several varieties of garlic stored for different periods of time " Vopr Pitan.
Edit intent: fluency
Original:  1974 Nov-Dec ;(6): 61-2. (in Russian) Li Q, Nakadai A, Matsushima H, Miyazaki Y, Krensky AM, Kawada T, Morimoto K.
Revised:  1974 Nov–Dec ;(6): 61-2. (in Russian) Li Q, Nakadai A, Matsushima H, Miyazaki Y, Krensky AM, Kawada T, Morimoto K.
Edit intent: fluency
Original:  1974 Nov-Dec ;(6): 61-2. (in Russian) Li Q, Nakadai A, Matsushima H, Miyazaki Y, Krensky AM, Kawada T, Morimoto K.
Revised:  1974 Nov-Dec ;(6): 61–2. (in Russian) Li Q, Nakadai A, Matsushima H, Miyazaki Y, Krensky AM, Kawada T, Morimoto K.
Edit intent: fluency
Original:  2006;28(2): 319-33. Li Q, Kobayashi M, Wakayama Y, Inagaki H, Katsumata M, Hirata Y, Hirata K, Shimizu T, Kawada T, Park BJ, Ohira T, Kagawa T, Miyazaki Y. Effect of phytoncide from trees on human natural killer cell function.
Revised:  2006;28(2): 319–33. Li Q, Kobayashi M, Wakayama Y, Inagaki H, Katsumata M, Hirata Y, Hirata K, Shimizu T, Kawada T, Park BJ, Ohira T, Kagawa T, Miyazaki Y. Effect of phytoncide from trees on human natural killer cell function.
Edit intent: fluency
Original:  2009 Oct-Dec ;22(4): 951-9. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Shimizu T, Li YJ, Wakayama Y, Kawada T, Ohira T, Takayama N, Kagawa T, Miyazaki Y.
Revised:  2009 Oct–Dec ;22(4): 951-9. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Shimizu T, Li YJ, Wakayama Y, Kawada T, Ohira T, Takayama N, Kagawa T, Miyazaki Y.
Edit intent: fluency
Original:  2009 Oct-Dec ;22(4): 951-9. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Shimizu T, Li YJ, Wakayama Y, Kawada T, Ohira T, Takayama N, Kagawa T, Miyazaki Y.
Revised:  2009 Oct-Dec ;22(4): 951–9. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Shimizu T, Li YJ, Wakayama Y, Kawada T, Ohira T, Takayama N, Kagawa T, Miyazaki Y.
Edit intent: fluency
Original:  2008 Jan-Mar ;22(1): 45-55. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Suzuki H, Li YJ, Wakayama Y, Kawada T, Park BJ, Ohira T, Matsui N, Kagawa T, Miyazaki Y, Krensky AM.
Revised:  2008 Jan–Mar ;22(1): 45-55. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Suzuki H, Li YJ, Wakayama Y, Kawada T, Park BJ, Ohira T, Matsui N, Kagawa T, Miyazaki Y, Krensky AM.
Edit intent: fluency
Original:  2008 Jan-Mar ;22(1): 45-55. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Suzuki H, Li YJ, Wakayama Y, Kawada T, Park BJ, Ohira T, Matsui N, Kagawa T, Miyazaki Y, Krensky AM.
Revised:  2008 Jan-Mar ;22(1): 45–55. Li Q, Morimoto K, Kobayashi M, Inagaki H, Katsumata M, Hirata Y, Hirata K, Suzuki H, Li YJ, Wakayama Y, Kawada T, Park BJ, Ohira T, Matsui N, Kagawa T, Miyazaki Y, Krensky AM.
Edit intent: fluency
Original: Barnumbirr, also known as Banumbirr or Morning Star, is a creator-spirit in the Yolngu culture of Arnhem Land in  Australia, who is identified as the planet Venus.
Revised: Barnumbirr, also known as Banumbirr or Morning Star, is a creator-spirit in the Yolngu culture of Arnhem Land in the Northern Territory of Australia, who is identified as the planet Venus.
Edit intent: meaning-changed
Original:  After the Djanggawul sisters arrived safely near Yirrkala  in North East Arnhem Land, Barnumbirr flew across the land from East to West , creating a song-line which named and created the animals, plants, and geographical features.
Revised:  After the Djanggawul sisters arrived safely near Yirrkala (at Yalangbara) in North East Arnhem Land, Barnumbirr flew across the land from East to West , creating a song-line which named and created the animals, plants, and geographical features.
Edit intent: meaning-changed
Original:  After the Djanggawul sisters arrived safely near Yirrkala  in North East Arnhem Land, Barnumbirr flew across the land from East to West , creating a song-line which named and created the animals, plants, and geographical features.
Revised:  After the Djanggawul sisters arrived safely near Yirrkala in North East Arnhem Land, Barnumbirr flew across the land from east to west , creating a song-line which named and created the animals, plants, and geographical features.
Edit intent: fluency
Original:  After the Djanggawul sisters arrived safely near Yirrkala  in North East Arnhem Land, Barnumbirr flew across the land from East to West , creating a song-line which named and created the animals, plants, and geographical features.
Revised:  After the Djanggawul sisters arrived safely near Yirrkala in North East Arnhem Land, Barnumbirr flew across the land from East to West , creating a songline which named and created the animals, plants, and geographical features.
Edit intent: fluency
Original:  Yolngu song-lines depict Barnumbirr guiding the Djanggawul sisters as they row a canoe from the mythical island of Bralgu (the home of Wangarr, the Great Creator Spirit) to discover Australia and bring Madayin Law to the Dhuwa people.
Revised:  Yolngu songlines depict Barnumbirr guiding the Djanggawul sisters as they row a canoe from the mythical island of Bralgu (the home of Wangarr, the Great Creator Spirit) to discover Australia and bring Madayin Law to the Dhuwa people.
Edit intent: fluency
Original:  Planning the Morning Star Ceremony Due to its scale and importance, the "Morning Star Ceremony" requires a significant level of planning ) . It occurs over the course of the night prior the first rising of Venus after a synodic period of approximately 584 days.
Revised:  Planning the Morning Star Ceremony Due to its scale and importance, the "Morning Star Ceremony" requires a significant level of planning . It occurs over the course of the night prior the first rising of Venus after a synodic period of approximately 584 days.
Edit intent: fluency
Original:  Each Morning Star Pole is unique to individual craftsmen and clans and therefore unique in appearance (Gurriwiwi, 2009)  Attached to the top of the pole are feathers from a variety of birds which represent the Morning Star itself (Norris, 2016;
Revised:  Each Morning Star Pole is unique to individual craftsmen and clans and therefore unique in appearance (Gurriwiwi, 2009) . Attached to the top of the pole are feathers from a variety of birds which represent the Morning Star itself (Norris, 2016;
Edit intent: fluency
Original:  The story of the Eagle-hawk (Muliyan) is recounted in Reed Fuller and Hamacher & Banks : The eagle-hawk once lived in a large Yarran tree and hunted people for food near the Barwon River.
Revised:  The story of the Eagle-hawk (Muliyan) is recounted in Reed Fuller and Hamacher & Banks . The eagle-hawk once lived in a large Yarran tree and hunted people for food near the Barwon River.
Edit intent: fluency
Original:  Like the Yolngu version this ceremony also includes the use of a wooden pole, but in this case it is held horizontally as a symbol of connection between dark and light peoples (the two moiettirs of the Kamilaroi/Euahlayi), and the unity of marriage.
Revised:  Like the Yolngu version this ceremony also includes the use of a wooden pole, but in this case it is held horizontally as a symbol of connection between dark and light peoples (the two moieties of the Kamilaroi/Euahlayi), and the unity of marriage.
Edit intent: fluency
Original:  North Queensland Gulf Country Aboriginals Similarities can be found between creator role of Barnumbirr in Yolngu culture, and the Morning Star as a creator spirit in North Queensland  Gulf Country Dreaming.
Revised:  North Queensland Gulf Country Aboriginal peoples Similarities can be found between creator role of Barnumbirr in Yolngu culture, and the Morning Star as a creator spirit in North Queensland Gulf Country Dreaming.
Edit intent: clarity
Original:  North Queensland Gulf Country Aboriginals Similarities can be found between creator role of Barnumbirr in Yolngu culture, and the Morning Star as a creator spirit in North Queensland  Gulf Country Dreaming.
Revised:  North Queensland Gulf Country Aboriginals Similarities can be found between creator role of Barnumbirr in Yolngu culture, and the Morning Star as a creator spirit in North Queensland 's Gulf Country Dreaming.
Edit intent: fluency
Original:  Gulf country aboriginals believed that two brothers, the moon (older) and the morning star (younger) travel across the landscape in the Creation period, using a Boomerang to create features of the landscape such as valleys, hills and seas.
Revised:  Gulf country Aboriginal peoples believed that two brothers, the moon (older) and the morning star (younger) travel across the landscape in the Creation period, using a Boomerang to create features of the landscape such as valleys, hills and seas.
Edit intent: clarity
Original:  Gulf country aboriginals believed that two brothers, the moon (older) and the morning star (younger) travel across the landscape in the Creation period, using a Boomerang to create features of the landscape such as valleys, hills and seas.
Revised:  Gulf country aboriginals believed that two brothers, the moon (older) and the morning star (younger) travel across the landscape in the creation period, using a Boomerang to create features of the landscape such as valleys, hills and seas.
Edit intent: fluency
Original:  Gulf country aboriginals believed that two brothers, the moon (older) and the morning star (younger) travel across the landscape in the Creation period, using a Boomerang to create features of the landscape such as valleys, hills and seas.
Revised:  Gulf country aboriginals believed that two brothers, the moon (older) and the morning star (younger) travel across the landscape in the Creation period, using a boomerang to create features of the landscape such as valleys, hills and seas.
Edit intent: fluency
Original:  Further Interpretations Song-lines and Mapping For Indigenous Australians, song-lines (often called ‘Dreaming Tracks’  ) are an oral map of the landscape, setting out trading routes,Mulvaney, J., & Kamminga, J. (1999).
Revised:  Further interpretations Song-lines and Mapping For Indigenous Australians, song-lines (often called ‘Dreaming Tracks’ ) are an oral map of the landscape, setting out trading routes,Mulvaney, J., & Kamminga, J. (1999).
Edit intent: fluency
Original:  Further Interpretations Song-lines and Mapping For Indigenous Australians, song-lines (often called ‘Dreaming Tracks’  ) are an oral map of the landscape, setting out trading routes,Mulvaney, J., & Kamminga, J. (1999).
Revised:  Further Interpretations Songlines and mapping ) are an oral map of the landscape, setting out trading routes,Mulvaney, J., & Kamminga, J. (1999).
Edit intent: clarity
Original:  Further Interpretations Song-lines and Mapping For Indigenous Australians, song-lines (often called ‘Dreaming Tracks’  ) are an oral map of the landscape, setting out trading routes,Mulvaney, J., & Kamminga, J. (1999).
Revised:  Further Interpretations Song-lines and Mapping For Indigenous Australians, song-lines (often called ‘Dreaming Tracks’ For Aboriginal Australians, songlines (also called "Dreaming Tracks" ) are an oral map of the landscape, setting out trading routes,Mulvaney, J., & Kamminga, J. (1999).
Edit intent: clarity
Original:  Mountains, waterholes and clan boundaries are mentioned throughout the song and it therefore became an important navigational tool for travelling Yolngu and their neighbors . Song-lines and Australia's Highway Network There is new research suggesting that these song-lines form the basic route of significant sections of Australia’s highway network.
Revised:  Mountains, waterholes and clan boundaries are mentioned throughout the song and it therefore became an important navigational tool for travelling Yolngu and their neighbours . Song-lines and Australia's Highway Network There is new research suggesting that these song-lines form the basic route of significant sections of Australia’s highway network.
Edit intent: fluency
Original:  Mountains, waterholes and clan boundaries are mentioned throughout the song and it therefore became an important navigational tool for travelling Yolngu and their neighbors . Song-lines and Australia's Highway Network There is new research suggesting that these song-lines form the basic route of significant sections of Australia’s highway network.
Revised:  Mountains, waterholes and clan boundaries are mentioned throughout the song and it therefore became an important navigational tool for travelling Yolngu and their neighbors . Songlines and Australia's Highway Network There is new research suggesting that these song-lines form the basic route of significant sections of Australia’s highway network.
Edit intent: fluency
Original:  Mountains, waterholes and clan boundaries are mentioned throughout the song and it therefore became an important navigational tool for travelling Yolngu and their neighbors . Song-lines and Australia's Highway Network There is new research suggesting that these song-lines form the basic route of significant sections of Australia’s highway network.
Revised:  Mountains, waterholes and clan boundaries are mentioned throughout the song and it therefore became an important navigational tool for travelling Yolngu and their neighbors . Song-lines and Australia's highway network There is new research suggesting that these song-lines form the basic route of significant sections of Australia’s highway network.
Edit intent: fluency
Original:  Harney and Wositsky and Harney & Norris also argue that the Barnumbirr song-line sets a course similar to that of the Victoria Highway across the Northern Territory: They call it the Victorian Highway now, but it was never the Victorian Highway at all – it was just the original Aboriginal walking track right through Arnhem Land.
Revised:  Harney and Wositsky and Harney & Norris also argue that the Barnumbirr songline sets a course similar to that of the Victoria Highway across the Northern Territory: They call it the Victorian Highway now, but it was never the Victorian Highway at all – it was just the original Aboriginal walking track right through Arnhem Land.
Edit intent: fluency
Original: Twifo is one of the Akan states that first settled in the Adansi forest together with all the Akans and later on moved southwards towards the coastas a result of seeking their own destiny .
Revised: Twifo is one of the states established by the Akan when they first settled in the Adansi forest together with all the Akans and later on moved southwards towards the coastas a result of seeking their own destiny .
Edit intent: clarity
Original:   Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name ´´ Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Revised:  The people also became known as Twifo. Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name ´´ Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Edit intent: meaning-changed
Original:   Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name ´´ Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Revised:  Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 about the Akan, referred to them by the name ´´ Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Edit intent: fluency
Original:   Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name ´´ Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Revised:  Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Edit intent: fluency
Original:   Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name ´´ Quaforo, Cuffrue or Juffer `` - that was European attempt to render Twifo.
Revised:  Overview Duarte Pacheco Pereira, the earliest authority writing in 1505 , about the Akans - called them by the name ´´ Quaforo, Cuffrue or Juffer , his attempt in Spanish to render the sound of Twifo.
Edit intent: meaning-changed
Original:  The Twifo kingdom with its ancient capital - Hemang , adopted a hospitable policy that welcomed other Akan groupings into the areathey had already settled. They never sought to consolidate power like many of the Akan states  and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Revised:  The Twifo kingdom with its ancient capital - Hemang , adopted a hospitable policy that welcomed other Akan groups into their area. They did not seek to consolidate power like many of the Akan states and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Edit intent: clarity
Original:  They never sought to consolidate power like many of the Akan states  and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Revised:  They never sought to consolidate power like many of the Akan states , and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Edit intent: fluency
Original:  They never sought to consolidate power like many of the Akan states  and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Revised:  They never sought to consolidate power like many of the Akan states and gave autonomy to the newcomers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Edit intent: fluency
Original:  They never sought to consolidate power like many of the Akan states  and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Revised:  They never sought to consolidate power like many of the Akan states and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled on either side of the Pra River and adopted the name Twifo.
Edit intent: meaning-changed
Original:  They never sought to consolidate power like many of the Akan states  and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River and adopted the name Twifo.
Revised:  They never sought to consolidate power like many of the Akan states and gave autonomy to the new comers . Many settlers from various Akan groupings came later and settled before and after the Pra River ; all adopted the name Twifo.
Edit intent: clarity
Original:  Morkwa  Morkwa, headed by their leader Nana Amo Kwaw  settled beyond the Pra River and shared a common boundary with the already settled Twifo Hemang kingdom and adopted the name Twifo.
Revised:  Morkwa The Morkwa, headed by their leader Nana Amo Kwaw settled beyond the Pra River and shared a common boundary with the already settled Twifo Hemang kingdom and adopted the name Twifo.
Edit intent: clarity
Original:  Morkwa  Morkwa, headed by their leader Nana Amo Kwaw  settled beyond the Pra River and shared a common boundary with the already settled Twifo Hemang kingdom and adopted the name Twifo.
Revised:  Morkwa Morkwa, headed by their leader Nana Amo Kwaw , settled beyond the Pra River and shared a common boundary with the already settled Twifo Hemang kingdom and adopted the name Twifo.
Edit intent: meaning-changed
Original:  Morkwa  Morkwa, headed by their leader Nana Amo Kwaw  settled beyond the Pra River and shared a common boundary with the already settled Twifo Hemang kingdom and adopted the name Twifo.
Revised:  Morkwa Morkwa, headed by their leader Nana Amo Kwaw settled beyond the Pra River ; they shared a common boundary with the already settled Twifo Hemang kingdom and adopted the name Twifo.
Edit intent: coherence