wanyu/IteraTeR_full_sent huggingface dataset:
Original:  In 2013, ABNN  again in collaboration with AANN, developed and offered a certification as Stroke Certified Registered Nurse (SCRN). "Our History, n.d.  Journals Journal of Neuroscience Nursing (JNN) is the official journal of AANN.
Revised:  In 2013, ABNN again in collaboration with AANN, developed and offered a certification as Stroke Certified Registered Nurse (SCRN). Our History. ( n.d. Journals Journal of Neuroscience Nursing (JNN) is the official journal of AANN.
Edit intent: fluency
Original:  In 2013, ABNN  again in collaboration with AANN, developed and offered a certification as Stroke Certified Registered Nurse (SCRN). "Our History, n.d.  Journals Journal of Neuroscience Nursing (JNN) is the official journal of AANN.
Revised:  In 2013, ABNN again in collaboration with AANN, developed and offered a certification as Stroke Certified Registered Nurse (SCRN). "Our History, n.d. ) Retrieved from URL Journals Journal of Neuroscience Nursing (JNN) is the official journal of AANN.
Edit intent: meaning-changed
Original:  References Bader, M.K., Littlejohns, L.R, and Olson, D. M., (2016). AANN Core Curriculum for Neuroscience Nursing. Chicago: American Association of Neuroscience Nurses Clement, I., (2015). Textbook on Neurological Neurosurgical Nursing.
Revised:  References Neurosurgical Nursing.
Edit intent: clarity
Original:  Textbook on Neurological Neurosurgical Nursing. London: JP Medical. Collins J: Nursing in nervous diseases: The teaching in neurological hospital. AJN 11:434, 1911 Hartshorn JC: Aspects of the historical development of neuroscience nursing. J Neurosci Nurs 18:45-48, 1986 Our History. (n.d.). Retrieved from URL Spokes, M., (2008). American Association of Neuroscience Nurses. Retrieved from URL
Revised:  Textbook on Neurological 
Edit intent: coherence
Original:  And, surely, life is much more valuable than the pearl of the Marquis of Sui! (tr. Knoblock and Riegel 2000: 82) "A Mountain of Persuasions" chapter mentions marquis Sui's legendary pearl twice with Mr. He's jade-disk.
Revised:  And, surely, life is much more valuable than the pearl of the Marquis of Sui! "A Mountain of Persuasions" chapter mentions marquis Sui's legendary pearl twice with Mr. He's jade-disk.
Edit intent: coherence
Original:  (  16 , tr. Major et al. 2010: 631 ) The latter says understanding is more important than wealth, "Acquiring an army of ten thousand men does not compare to hearing one word that is apposite;
Revised:  ( Chapter 16 , tr. Major et al. 2010: 631 ) The latter says understanding is more important than wealth, "Acquiring an army of ten thousand men does not compare to hearing one word that is apposite;
Edit intent: meaning-changed
Original:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " (  16 , tr .Major et al.  2010 : 652).
Revised:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead " ( 16 , tr .Major et al. 2010 : 652).
Edit intent: fluency
Original:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " (  16 , tr .Major et al.  2010 : 652).
Revised:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " ( Chapter 16 , tr .Major et al. 2010 : 652).
Edit intent: meaning-changed
Original:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " (  16 , tr .Major et al.  2010 : 652).
Revised:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " ( 16 ) .Major et al. 2010 : 652).
Edit intent: coherence
Original:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " (  16 , tr .Major et al.  2010 : 652).
Revised:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " ( 16 , tr .Major et al. ( 2010 : 652).
Edit intent: fluency
Original:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " (  16 , tr .Major et al.  2010 : 652).
Revised:  / Acquiring the jade disk of Mr. Gua [咼氏之璧] does not compare to understanding where events will lead . " ( 16 , tr .Major et al. 2010 ), p. 652.
Edit intent: coherence
Original:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " (  6 , tr .Major et al.  2010 : 218).
Revised:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor " ( 6 , tr .Major et al. 2010 : 218).
Edit intent: fluency
Original:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " (  6 , tr .Major et al.  2010 : 218).
Revised:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " ( Chapter 6 , tr .Major et al. 2010 : 218).
Edit intent: clarity
Original:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " (  6 , tr .Major et al.  2010 : 218).
Revised:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " ( 6 ) .Major et al. 2010 : 218).
Edit intent: coherence
Original:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " (  6 , tr .Major et al.  2010 : 218).
Revised:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " ( 6 , tr .Major et al. ( 2010 : 218).
Edit intent: fluency
Original:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " (  6 , tr .Major et al.  2010 : 218).
Revised:  One as a simile for someone who has attained the Tiandao (天道, Way of Heaven), "It is like the pearl of Marquis Sui [隨侯之珠] / or the jade disk of Mr. He [和氏之璧] / Those who achieved it became rich / those who lost it became poor . " ( 6 , tr .Major et al. 2010 ), p. 218.
Edit intent: clarity
Original:  First avoid the calamity, and then go for the profit . " (  17 , tr .Major et al.  2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Revised:  First avoid the calamity, and then go for the profit " ( 17 , tr .Major et al. 2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Edit intent: fluency
Original:  First avoid the calamity, and then go for the profit . " (  17 , tr .Major et al.  2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Revised:  First avoid the calamity, and then go for the profit . " ( Chapter 17 , tr .Major et al. 2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Edit intent: meaning-changed
Original:  First avoid the calamity, and then go for the profit . " (  17 , tr .Major et al.  2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Revised:  First avoid the calamity, and then go for the profit . " ( 17 ) .Major et al. 2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Edit intent: clarity
Original:  First avoid the calamity, and then go for the profit . " (  17 , tr .Major et al.  2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Revised:  First avoid the calamity, and then go for the profit . " ( 17 , tr .Major et al. ( 2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Edit intent: fluency
Original:  First avoid the calamity, and then go for the profit . " (  17 , tr .Major et al.  2010 : 706) Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Revised:  First avoid the calamity, and then go for the profit . " ( 17 , tr .Major et al. 2010 ), p. 706. Shiji The Han dynasty historiographer Sima Qian's c. 94 BCE Shiji (Records of the Grand Historian) records the Marquis of Sui in the House of Chu genealogy, an episode which is not mentioned in the Zuo zhuan above.
Edit intent: clarity
Original:  When men speak of one beforehand, one can establish such a merit with a wilted tree and a shrived stump that none will forget it. (83, tr. Neinhauser 2008: 291).
Revised:  When men speak of one beforehand, one can establish such a merit with a wilted tree and a shrived stump that none will forget it. (83, tr. Nienhauser 2008: 291).
Edit intent: fluency
Original:   Nienhauser, William H., tr. (2008), The Grand Scribe's Records: Volume 7, The Memoirs of Han China, Part I, Indiana University Press.
Revised:  Ssu-Ma Ch'ien author, Nienhauser, William H., tr. (2008), The Grand Scribe's Records: Volume 7, The Memoirs of Han China, Part I, Indiana University Press.
Edit intent: meaning-changed
Original: Evolutionary anthropology is the interdisciplinary study of the evolution of human physiology and human behaviour and  the relation between hominids and non-hominid primates . Evolutionary anthropology is based in natural science and  social science.
Revised: Evolutionary anthropology is the interdisciplinary study of the evolution of human physiology and human behaviour and the relation between hominids and non-hominid primates , builds on natural science and social science.
Edit intent: clarity
Original:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Revised:  Various fields and disciplines of evolutionary anthropology include : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Edit intent: clarity
Original:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Revised:  Various fields and disciplines of evolutionary anthropology are : human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Edit intent: fluency
Original:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Revised:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Edit intent: fluency
Original:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology .
Revised:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates primatology and primate ethology .
Edit intent: fluency
Original:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology . The sociocultural evolution of human behavior, including phylogenetic approaches to historical linguistics .
Revised:  Various fields and disciplines of evolutionary anthropology are : Human evolution and anthropogeny . Paleoanthropology and paleontology of both human and non-human primates . Primatology and primate ethology the sociocultural evolution of human behavior, including phylogenetic approaches to historical linguistics .
Edit intent: fluency
Original:  The neuroscience, endocrinology, and neuroanthropology of human and primate cognition, culture, actions and abilities . Human behavioural ecology and the interaction of humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Revised:  The neuroscience, endocrinology, and neuroanthropology of human and primate cognition, culture, actions and abilities human behavioural ecology and the interaction of humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Edit intent: fluency
Original:  Human behavioural ecology and the interaction of humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Revised:  Human behavioural ecology and the interaction between humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Edit intent: clarity
Original:  Human behavioural ecology and the interaction of humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Revised:  Human behavioural ecology and the interaction of humans and the environment studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Edit intent: fluency
Original:  Human behavioural ecology and the interaction of humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors .
Revised:  Human behavioural ecology and the interaction of humans and the environment . Studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors 
Edit intent: fluency
Original: The ideosphere , much like the noosphere , is the realm of memetic evolution, just like the biosphere is the realm of biological evolution. It is the "place" where thoughts, theories and ideasare thought to be created, evaluated  and evolved.
Revised: The ideosphere , much like the noosphere , is the realm of reason)—is the metaphysical 'place' where thoughts, theories and ideasare thought to be created, evaluated and evolved.
Edit intent: meaning-changed
Original:  The ideosphere is not considered to be a physical place by most people. It is instead " inside the minds " of all the humans in the world.
Revised:  Analogous to the biosphere (the realm of biological evolution), the ideosphere is the realm of memetic evolution, where 'memes' take the role of biological genes.Grant, Glenn. 1990. " inside the minds " of all the humans in the world.
Edit intent: meaning-changed
Original:  It is instead " inside the minds " of all the humans in the world. It is also, sometimes, believed that the Internet, books and other media could be considered to be part of the ideosphere. Alas, as such media are not aware, it cannot process the thoughts it contains. Also ]  ,  like the biosphere, it also has niches, which serve as environments for groups or audiences.
Revised:  It is instead " inside the minds " Principia Cybernetica. (Also available in A Memetics Compendium ] , like the biosphere, it also has niches, which serve as environments for groups or audiences.
Edit intent: meaning-changed
Original:  Also ]  ,  like the biosphere, it also has niches, which serve as environments for groups or audiences.
Revised:  Also ], pp. 820–25)Hofstadter, Douglas R. 1985. Metamagical Themas: Questions for the Essence of Mind and Pattern. New York: Basic Books. "ideosphere." As such, the ideosphere is an entire memetic ecology: the collective intelligence of all humans wherein memes live, reproduce, compete, and mutate.Lynch, Aaron. 1996. Thought Contagion: How Belief Spreads Through Society: The New Science Of Memes. , like the biosphere, it also has niches, which serve as environments for groups or audiences.
Edit intent: meaning-changed
Original:  For instance,  an ideosphere is formed around a linguistic system that involves a mixture of cynicism and sentimentality as well as the violent appropriation of the other's word.
Revised:  For instance, some entities compete for ecological niches in the ideosphere, such as Buddha, Allah, the kami of Shinto, Satan, Jesus Christ in Christianity and in other religions, etc.Hale-Evans, Ron. 2008. "Memetics: A Systems Metabiology." Pp. 848–66 in A Memetics Compendium, edited by R. Finkelstein. Robotic Technology Inc. Another example, an ideosphere is formed around a linguistic system that involves a mixture of cynicism and sentimentality as well as the violent appropriation of the other's word.
Edit intent: meaning-changed
Original:    According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Revised:  Lynch, Aaron. 1998. "Units, Events and Dynamics in Memetic Evolution." Journal of Memetics 2. Archived from the original on 2006-05-16. (Also available via PDF)Kryger, Meir H., Tom Roth, and William C. Dement. 1994. Principles and Practice of Sleep Medicine. Saunders. p. xxiii. According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Edit intent: meaning-changed
Original:    According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Revised:  The ideosphere is not considered to be a physical place by most people; instead, it is "inside the minds" of all the humans in the world. It is also sometimes believed that the Internet, books, and other media could be considered to be part of the ideosphere—however such media lack the ability to process the thoughts they contain. According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Edit intent: meaning-changed
Original:    According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Revised:  According to philosopher Yasuhiko Kimura, the ideosphere is concentric " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Edit intent: clarity
Original:    According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " where ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Revised:  According to philosopher Yasuhiko Kimura, the ideosphere is in the form of a "concentricideosphere " in form, as ideas are generated by a few people with others merely perceiving and accepting these ideas from these "external authorities."
Edit intent: meaning-changed
Original:  His 1240 essay titled Uji, which is included as a fascicle in the Shōbōgenzō ("Treasury of the True Dharma Eye") collection, gives several explanations of uji, beginning with, "The so-called "sometimes" (uji) means: time (ji) itself already is none other than being(s) (u) are all none other than time (ji)." (Heine 1985: 155) .
Revised:  His 1240 essay titled Uji, which is included as a fascicle in the Shōbōgenzō ("Treasury of the True Dharma Eye") collection, gives several explanations of uji, beginning with, "The so-called "sometimes" (uji) means: time (ji) itself already is none other than being(s) (u) are all none other than time (ji)." .
Edit intent: coherence
Original:  Terminology Dögen's writings can be notoriously difficult to understand and translate, frequently owing to his wordplay with Late Middle Japanese terms (Tanaka 2013: 323) . Dōgen's Zen neologism uji (有時, "existence-/being-time") is the uncommon on'yomi Sino-Japanese reading of the Chinese word yǒushí (有時, "sometimes;
Revised:  Terminology Dögen's writings can be notoriously difficult to understand and translate, frequently owing to his wordplay with Late Middle Japanese terms . Dōgen's Zen neologism uji (有時, "existence-/being-time") is the uncommon on'yomi Sino-Japanese reading of the Chinese word yǒushí (有時, "sometimes;
Edit intent: coherence
Original:  Authors have described Dōgen's uji as an "intentional misreading" of ordinary language (Heine 1983: 141) and a "deliberate misreading" of arutoki (Raud 2004: 39) . Dōgen etymologizes the two components of uji (有時) with usage examples from everyday Japanese.
Revised:  Authors have described Dōgen's uji as an "intentional misreading" of ordinary language and a "deliberate misreading" of arutoki (Raud 2004: 39) . Dōgen etymologizes the two components of uji (有時) with usage examples from everyday Japanese.
Edit intent: clarity