wanyu/IteraTeR_full_sent huggingface dataset:
Original:  According to  Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers  despite the approach of the white man  did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Revised:  According to William Harrison Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers despite the approach of the white man did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Edit intent: clarity
Original:  According to  Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers  despite the approach of the white man  did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Revised:  According to Lowdermilk, Will was a full-blooded Indian, who with family and a few followers remained in the land of their forefathers despite the approach of the white man did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Edit intent: fluency
Original:  According to  Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers  despite the approach of the white man  did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Revised:  According to Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers ; despite the approach of the white man did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Edit intent: fluency
Original:  According to  Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers  despite the approach of the white man  did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Revised:  According to Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers despite the approach of the white man , they did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Edit intent: coherence
Original:  According to  Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers  despite the approach of the white man  did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them ' . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Revised:  According to Lowdermilk, Will was a full blooded Indian, who with family and a few followers remained in the land of their forefathers despite the approach of the white man did not remove their wigwams, but received their strange visitors with a kindly greeting, and lived in intimate friendship with them . Will's home was in a small cove about three miles (5 km) from the mouth of the stream that bears his name.
Edit intent: fluency
Original:  Loudermilk 's History states ' the date of death is not definitely known, but that event is supposed to have occurred about the close of the Revolutionary War or shortly thereafter '. In our own history of Bedford County , it is stated that sometime around 1758 a group of Indians made a raid in the section north east of Wills Creek in an area which we now know as Southampton Township in Bedford County.
Revised:  Loudermilk 's History states ' the date of death is not definitely known, but that event is supposed to have occurred about the close of the Revolutionary War or shortly thereafter ". In the Bedford County History , it is stated that sometime around 1758 a group of Indians made a raid in the section north east of Wills Creek in an area which we now know as Southampton Township in Bedford County.
Edit intent: clarity
Original:  In our own history of Bedford County , it is stated that sometime around 1758 a group of Indians made a raid in the section north east of Wills Creek in an area which we now know as Southampton Township in Bedford County.
Revised:  In our own history of Bedford County , it is stated that sometime around 1758 a group of Indians made a raid in the section north east of Wills Creek in an area which is now known as Southampton Township in Bedford County.
Edit intent: fluency
Original:  He buried his body on the mountain at a place known as Will's Knob which is still pointed out to those who are curious enough to look and ponder a moment as they drive along Route 31 a short distance south of the Old Forks Inn (This Inn was located west of Bedford, Pennsylvania at the junction of U. S. 30 and PA 31, Napier Township, Pennsylvania).
Revised:  He buried his body on the mountain at a place known as Will's Knob .
Edit intent: coherence
Original:  According to a story repeated many times to visitors in his antique shop on East Pitt Street , by one of our late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland , sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton.
Revised:  According to a story repeated many times to visitors in his antique shop on East Pitt Street by one of our late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland , sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton.
Edit intent: fluency
Original:  According to a story repeated many times to visitors in his antique shop on East Pitt Street , by one of our late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland , sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton.
Revised:  According to a story repeated many times to visitors in his antique shop on East Pitt Street , by one of Bedford's late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland , sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton.
Edit intent: fluency
Original:  According to a story repeated many times to visitors in his antique shop on East Pitt Street , by one of our late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland , sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton.
Revised:  According to a story repeated many times to visitors in his antique shop on East Pitt Street , by one of our late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton.
Edit intent: fluency
Original: Structural violence is a term commonly ascribed to  Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969) .Galtung, Johan.
Revised: Structural violence is a concept for a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs. Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969) .Galtung, Johan.
Edit intent: meaning-changed
Original: Structural violence is a term commonly ascribed to  Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969) .Galtung, Johan.
Revised: Structural violence is a term commonly ascribed to The term was coined by Norwegian sociologist Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969) .Galtung, Johan.
Edit intent: meaning-changed
Original: Structural violence is a term commonly ascribed to  Johan Galtung, which he introduced in the article "Violence, Peace, and Peace Research" (1969) .Galtung, Johan.
Revised: Structural violence is a term commonly ascribed to Johan Galtung, who introduced it in his 1969 article "Violence, Peace, and Peace Research" (1969) .Galtung, Johan.
Edit intent: clarity
Original:   "Violence, Peace, and Peace Research  " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Revised:  1969. "Violence, Peace, and Peace Research " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Edit intent: fluency
Original:   "Violence, Peace, and Peace Research  " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Revised:  "Violence, Peace, and Peace Research . " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Edit intent: fluency
Original:   "Violence, Peace, and Peace Research  " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Revised:  "Violence, Peace, and Peace Research " Journal of Peace Research 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Edit intent: clarity
Original:   "Violence, Peace, and Peace Research  " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Revised:  "Violence, Peace, and Peace Research " Journal of Peace Research , Vol. 6 (3): 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs.
Edit intent: clarity
Original:   "Violence, Peace, and Peace Research  " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 191 It refers to a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs. Institutionalized adultism, ageism, classism, elitism, ethnocentrism, nationalism, speciesism, racism, and sexism are some examples of structural violenceas proposed by Galtung.Johan Galtung"Seeking Peace from Resolving Conflict between Buddhists and Muslims in Myanmar and Sri Lanka" by Prof. Dr. Johan  Galtung According to  Galtung, rather than conveying a physical image, structural violence is an "avoidable impairment of fundamental human needs ".
Revised:  "Violence, Peace, and Peace Research " Journal of Peace Research , Vol. 6 , No. 3 (1969), pp. 167– 91. Some examples of structural violence as proposed by Galtung include institutionalized racism, sexism, and classism, among others. Structural violence and direct violence are said to be highly interdependent, including family violence, gender violence, hate crimes, racial violence, police violence, state violence, terrorism, and war. It is very closely linked to social injustice insofar as it affects people differently in various social structures. Galtung According to Galtung, rather than conveying a physical image, structural violence is an "avoidable impairment of fundamental human needs ".
Edit intent: meaning-changed
Original:  Dr. Johan  Galtung According to  Galtung, rather than conveying a physical image, structural violence is an "avoidable impairment of fundamental human needs ".Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised:  Dr. Johan Galtung According to Galtung, rather than conveying a physical image, structural violence is an "avoidable impairment of fundamental human needs ."Galtung, Johan. 1993. "Kulturelle Gewalt " (1993) Vol.43 Der Burger im Staat p. 106 in Ho, Kathleen "Structural Violence as a Human Rights Violation " (2007).
Edit intent: fluency
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt . " (1993) Vol.43 Der Burger im Staat p. 106 in Ho, Kathleen "Structural Violence as a Human Rights Violation " (2007).
Edit intent: fluency
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt " Der Burger im Staat p. 106 in Ho, Kathleen "Structural Violence as a Human Rights Violation " (2007).
Edit intent: coherence
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt " (1993) Vol.43 Der Burger im Staat vol. 43. p. 106 in Ho, Kathleen "Structural Violence as a Human Rights Violation " (2007).
Edit intent: meaning-changed
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt " (1993) Vol.43 Der Burger im Staat p. 106 , as cited in Ho, Kathleen "Structural Violence as a Human Rights Violation " (2007).
Edit intent: meaning-changed
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt " (1993) Vol.43 Der Burger im Staat p. 106 in Ho, Kathleen . 2007. "Structural Violence as a Human Rights Violation " (2007).
Edit intent: coherence
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt " (1993) Vol.43 Der Burger im Staat p. 106 in Ho, Kathleen "Structural Violence as a Human Rights Violation . " (2007).
Edit intent: fluency
Original: Johan Galtung, "Kulturelle Gewalt  " (1993) Vol.43 Der Burger im Staat  p. 106  in Ho, Kathleen  "Structural Violence as a Human Rights Violation  " (2007).
Revised: Johan Galtung, "Kulturelle Gewalt " (1993) Vol.43 Der Burger im Staat p. 106 in Ho, Kathleen "Structural Violence as a Human Rights Violation " 
Edit intent: coherence
Original:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable,      structural violence is a high cause of premature death and unnecessary disability.
Revised:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable, Galtung contrasts structural violence with "classical violence:" violence that is "direct," characterized by rudimentary, impermanent "bodily destruction" committed by some actor. Galtung places this as the first category of violence. In this sense, the purest form of structural violence can be understood as violence that endures with no particular beginning, and that lacks an 'actor' to have committed it.Galtung, Johan. 1975. "The Specific Contribution of Peace Research to the Study of the Causes of Violence: Typologies," UNESCO Interdisciplinary Expert Meeting on the Study of the Causes of Violence. structural violence is a high cause of premature death and unnecessary disability.
Edit intent: meaning-changed
Original:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable,      structural violence is a high cause of premature death and unnecessary disability.
Revised:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable, Following this, by excluding the requirement of an identifiable actor from the classical definition of violence, Galtung lists poverty (i.e., the "deprival of basic human needs") as the second category of violence and "structurally conditioned poverty" as the first category of structural violence. structural violence is a high cause of premature death and unnecessary disability.
Edit intent: meaning-changed
Original:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable,      structural violence is a high cause of premature death and unnecessary disability.
Revised:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable, Asking why violence necessarily needs to be done to the human body for it to be considered violence—"why not also include violence done to the human mind, psyche or how one wants to express it"—Galtung proceeds to repression (i.e., the "deprival of human rights") as the third category of violence, and "structurally conditioned repression" (or, "repressive intolerance") as the second type of structural violence. structural violence is a high cause of premature death and unnecessary disability.
Edit intent: meaning-changed
Original:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable,      structural violence is a high cause of premature death and unnecessary disability.
Revised:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable, Lastly, Galtung notes that repression need not be violence associated with repressive regimes or declared on particular documents to be human-rights infractions, as "there are other types of damage done to the human mind not included in that particular tradition." From this sense, he categorizes alienation (i.e., "deprival of higher needs") as the fourth type of violence, leading to the third kind of structural violence, "structurally conditioned alienation"—or, "repressive tolerance," in that it is repressive but also compatible with repression, a lower level of structural violence. structural violence is a high cause of premature death and unnecessary disability.
Edit intent: meaning-changed
Original:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable,      structural violence is a high cause of premature death and unnecessary disability.
Revised:  Essex Human Rights Review Vol. 4 No. 2 September 2007 As itis avoidable, Since structural violence is avoidable, he argues, structural violence is a high cause of premature death and unnecessary disability.
Edit intent: meaning-changed
Original:  Because structural violence affects people differently in various social structures, it is very closely linked to social injustice.
Revised:  Some examples of structural violence as proposed by Galtung include institutionalized adultism, ageism, classism, elitism, ethnocentrism, nationalism, speciesism, racism, and sexism.Johan Galtung"Seeking Peace from Resolving Conflict between Buddhists and Muslims in Myanmar and Sri Lanka" by Prof. Dr. Johan Galtung
Edit intent: meaning-changed
Original:   In his book Violence: Reflections on a National Epidemic, James Gilligan defines structural violence as "the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted with the relatively lower death rates experienced by those who are above them ". Gilligan largely describes these "excess deaths" as "non-natural" and attributes them to the stress, shame, discrimination, and denigration that results from lower status.
Revised:  Others In his book Violence: Reflections on a National Epidemic, James Gilligan defines structural violence as "the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted with the relatively lower death rates experienced by those who are above them ". Gilligan largely describes these "excess deaths" as "non-natural" and attributes them to the stress, shame, discrimination, and denigration that results from lower status.
Edit intent: fluency
Original:   In his book Violence: Reflections on a National Epidemic, James Gilligan defines structural violence as "the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted with the relatively lower death rates experienced by those who are above them ". Gilligan largely describes these "excess deaths" as "non-natural" and attributes them to the stress, shame, discrimination, and denigration that results from lower status.
Revised:  In his book Violence: Reflections on a National Epidemic, James Gilligan defines structural violence as "the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted with the relatively lower death rates experienced by those who are above them ." Gilligan largely describes these "excess deaths" as "non-natural" and attributes them to the stress, shame, discrimination, and denigration that results from lower status.
Edit intent: fluency
Original:   Bandy X. Lee wrote in her textbook Violence: An Interdisciplinary Approach to Causes, Consequences, and Cures, "Structural violence refers to the avoidable limitations that society places on groups of people that constrain them from meeting their basic needs and achieving the quality of life that would otherwise be possible.
Revised:  In her interdisciplinary textbook on violence, Bandy X. Lee wrote in her textbook Violence: An Interdisciplinary Approach to Causes, Consequences, and Cures, "Structural violence refers to the avoidable limitations that society places on groups of people that constrain them from meeting their basic needs and achieving the quality of life that would otherwise be possible.
Edit intent: meaning-changed
Original:   Bandy X. Lee wrote in her textbook Violence: An Interdisciplinary Approach to Causes, Consequences, and Cures, "Structural violence refers to the avoidable limitations that society places on groups of people that constrain them from meeting their basic needs and achieving the quality of life that would otherwise be possible.
Revised:  Bandy X. Lee wrote "Structural violence refers to the avoidable limitations that society places on groups of people that constrain them from meeting their basic needs and achieving the quality of life that would otherwise be possible.
Edit intent: coherence