wanyu/IteraTeR_full_sent huggingface dataset:
Original:  New York Times The initial reception was critical: it was so small that only one person could work in it; some storage spaces intended for raw loose food ingredients such as flour were reachable by children. But the Frankfurt kitchen embodied a standard for the rest of the 20th century in rental apartments: the "work kitchen". It was criticized as "exiling the women in the kitchen", but post-World War II economic reasons prevailed. The kitchen once more was seen as a work place that needed to be separated from the living areas. Practical reasons also played a role in this development: just as in the bourgeois homes of the past, one reason for separating the kitchen was to keep the steam and smells of cooking out of the living room.
Revised:  New York Times 
Edit intent: coherence
Original:  Unit/fitted A kitchen produced by the German Kitchen company Poggenpohl in 1892 The idea of standardized was first introduced locally with the Frankfurt kitchen, but later defined new in the "Swedish kitchen" (Svensk köksstandard, Swedish kitchen standard). The equipment used remained a standard for years to come: hot and cold water on tap and a kitchen sink and an electrical or gas stove and oven. Not much later, the refrigerator was added as a standard item. The concept was refined in the "Swedish kitchen" using unit furniture with wooden fronts for the kitchen cabinets. Soon, the concept was amended by the use of smooth synthetic door and drawer fronts, first in white, recalling a sense of cleanliness and alluding to sterile lab or hospital settings, but soon after in more lively colors, too. Some years after the Frankfurt Kitchen, Poggenpohl presented the "reform kitchen" in 1928 with interconnecting cabinets and functional interiors. The reform kitchen was a forerunner to the later unit kitchen and fitted kitchen.
Revised:  Unit/fitted A kitchen produced by the German Kitchen company Poggenpohl in 1892 
Edit intent: meaning-changed
Original:  Unit construction since its introduction has defined the development of the modern kitchen. Pre-manufactured modules, using mass manufacturing techniques developed during World War II, greatly brought down the cost of a kitchen. Units which are kept on the floor are called "floor units", "floor cabinets", or "base cabinets" on which a kitchen worktop – originally often formica and often now made of granite, marble, tile or wood – is placed. The units which are held on the wall for storage purposes are termed as "wall units" or "wall cabinets". In small areas of kitchen in an apartment, even a "tall storage unit" is available for effective storage. In cheaper brands, all cabinets are kept a uniform color, normally white, with interchangeable doors and accessories chosen by the customer to give a varied look. In more expensive brands, the cabinets are produced matching the doors' colors and finishes, for an older more bespoke look.
Edit intent: coherence
Original:  Open kitchens Starting in the 1980s, the perfection of the extractor hood allowed an open kitchen again, integrated more or less with the living room without causing the whole apartment or house to smell. Before that, only a few earlier experiments, typically in newly built upper-middle-class family homes, had open kitchens. Examples are Frank Lloyd Wright's House Willey (1934) and House Jacobs (1936). Both had open kitchens, with high ceilings (up to the roof) and were aired by skylights. The extractor hood made it possible to build open kitchens in apartments, too, where both high ceilings and skylights were not possible.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% The re-integration of the kitchen and the living area went hand in hand with a change in the perception of cooking: increasingly, cooking was seen as a creative and sometimes social act instead of work. And there was a rejection by younger home-owners of the standard suburban model of separate kitchens and dining rooms found in most 1900–1950 houses. Many families also appreciated the trend towards open kitchens, as it made it easier for the parents to supervise the children while cooking and to clean up spills. The enhanced status of cooking also made the kitchen a prestige object for showing off one's wealth or cooking professionalism. Some architects have capitalized on this "object" aspect of the kitchen by designing freestanding "kitchen objects". However, like their precursor, Colani's "kitchen satellite", such futuristic designs are exceptions.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: meaning-changed
Original:  Another reason for the trend back to open kitchens (and a foundation of the "kitchen object" philosophy) is changes in how food is prepared. Whereas prior to the 1950s most cooking started out with raw ingredients and a meal had to be prepared from scratch, the advent of frozen meals and pre-prepared convenience food changed the cooking habits of many people, who consequently used the kitchen less and less. For others, who followed the "cooking as a social act" trend, the open kitchen had the advantage that they could be with their guests while cooking, and for the "creative cooks" it might even become a stage for their cooking performance.
Edit intent: coherence
Original:  Ventilation%DIFDELCMD < %DIFDELCMD < %%% The ventilation of a kitchen, in particular a large restaurant kitchen, poses certain difficulties that are not present in the ventilation of other kinds of spaces.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% The ventilation of a kitchen, in particular a large restaurant kitchen, poses certain difficulties that are not present in the ventilation of other kinds of spaces.
Edit intent: fluency
Original:  Ventilation%DIFDELCMD < %DIFDELCMD < %%% The ventilation of a kitchen, in particular a large restaurant kitchen, poses certain difficulties that are not present in the ventilation of other kinds of spaces. In particular, the air in a kitchen differs from that of other rooms in that it typically contains grease, smoke and odours.
Revised:  Ventilation%DIFDELCMD < %DIFDELCMD < %%% Ventilation
Edit intent: coherence
Original:  Women of the Wall welcomed the decision,  but the plan faced opposition from other factions, including some ultra-Orthodox members of Prime Minister Benjamin Netanyahu's governing coalition, who threatened to withdraw over the government's plan to create non-Orthodox prayer space at the Western Wall in deference to the Women of the Wall.
Revised:  Women of the Wall welcomed the decision, even though their prayer was not egalitarian or non-Orthodox. but the plan faced opposition from other factions, including some ultra-Orthodox members of Prime Minister Benjamin Netanyahu's governing coalition, who threatened to withdraw over the government's plan to create non-Orthodox prayer space at the Western Wall in deference to the Women of the Wall.
Edit intent: meaning-changed
Original:  The Jerusalem Post, March 7, 2016  In January 2017, the Israeli High Court ruled that if the government of Israel could not find "good cause" to prohibit women reading from the Torah in prayer services at the Kotel within 30 days, women could do so;
Revised:  The Jerusalem Post, March 7, 2016 Some board members and long-time supporters opposed this and began calling themselves Original Women of the Wall. In January 2017, the Israeli High Court ruled that if the government of Israel could not find "good cause" to prohibit women reading from the Torah in prayer services at the Kotel within 30 days, women could do so;
Edit intent: meaning-changed
Original: Amid Violence, Women of the Wall Vote Not to Engage Police This Month Haaretz, Oct 12, 2015  Since 1988, the group has faced a legal battle for recognition of their right to pray at the Western Wall.
Revised: Amid Violence, Women of the Wall Vote Not to Engage Police This Month Haaretz, Oct 12, 2015 As Women of the Wall moved away from their commitment to include all Jewish women, Original Women of the Wall continued to hold prayer services at the Women's section of the Western Wall. Since 1988, the group has faced a legal battle for recognition of their right to pray at the Western Wall.
Edit intent: meaning-changed
Original:  The petition for women to read from the Torah at the Kotel had been brought by a group that split off from the Women of the Wall, calling itself the " Original Women of the Wall " . However, later that year it was announced that the plan approved in January 2016 to designate a new space at the Kotel that would be available for egalitarian prayer and which would not be controlled by the Rabbinate had been suspended.
Revised:  The petition for women to read from the Torah at the Kotel was brought by Original Women of the Wall " . However, later that year it was announced that the plan approved in January 2016 to designate a new space at the Kotel that would be available for egalitarian prayer and which would not be controlled by the Rabbinate had been suspended.
Edit intent: clarity
Original:  The petition for women to read from the Torah at the Kotel had been brought by a group that split off from the Women of the Wall, calling itself the " Original Women of the Wall " . However, later that year it was announced that the plan approved in January 2016 to designate a new space at the Kotel that would be available for egalitarian prayer and which would not be controlled by the Rabbinate had been suspended.
Revised:  The petition for women to read from the Torah at the Kotel had been brought by a group that split off from the Women of the Wall, calling itself the " Original Women of the Wall . However, later that year it was announced that the plan approved in January 2016 to designate a new space at the Kotel that would be available for egalitarian prayer and which would not be controlled by the Rabbinate had been suspended.
Edit intent: fluency
Original: October 2014Women of the Wall smuggled in a Torah scroll to the Western Wall women's section and held their first Torah reading by a woman at the site, which was part of the bat mitzvah of Sasha Lutt.
Revised: October 2014Women of the Wall brought a Torah scroll to the Western Wall women's section and held their first Torah reading by a woman at the site, which was part of the bat mitzvah of Sasha Lutt.
Edit intent: clarity
Original:  However, Shmuel Rabinowitz, the rabbi of the Western Wall  , issued a statement saying in part, "In future, efforts will be made to ensure that this does not happen again, and the introduction of Torah scrolls will be banned for everyone - men and women."
Revised:  However, Shmuel Rabinowitz, the administrator of the Western Wall , issued a statement saying in part, "In future, efforts will be made to ensure that this does not happen again, and the introduction of Torah scrolls will be banned for everyone - men and women."
Edit intent: clarity
Original:  However, Shmuel Rabinowitz, the rabbi of the Western Wall  , issued a statement saying in part, "In future, efforts will be made to ensure that this does not happen again, and the introduction of Torah scrolls will be banned for everyone - men and women."
Revised:  However, Shmuel Rabinowitz, the rabbi of the Western Wall Heritage Foundation , issued a statement saying in part, "In future, efforts will be made to ensure that this does not happen again, and the introduction of Torah scrolls will be banned for everyone - men and women."
Edit intent: meaning-changed
Original:  Nevertheless, in November 2014 the group celebrated a Bat Mitvah ceremony that included reading from the miniaturized Torah scroll without interference from Shmuel Rabinowitz, the Western Wall rabbi ."Maltz, Judy 'Despite warning, rabbi lets Women of the Wall read from Torah for second month'(Nov 23, URL 18, 2014Some of the Women of the Wall became the first women to light menorahs at the Western Wall.
Revised:  Nevertheless, in November 2014 the group celebrated a Bat Mitvah ceremony that included reading from the miniaturized Torah scroll without interference from Shmuel Rabinowitz, the Western Wall Heritage Foundation administrator ."Maltz, Judy 'Despite warning, rabbi lets Women of the Wall read from Torah for second month'(Nov 23, URL 18, 2014Some of the Women of the Wall became the first women to light menorahs at the Western Wall.
Edit intent: meaning-changed
Original:  On February 11, 2013, ten women who were part of WOW, including two  American rabbis, were detained for praying at the wall and "as a result of them wearing the garments that they're not allowed to wear specifically at that site."
Revised:  On February 11, 2013, ten women who were part of WOW, including two North American rabbis, were detained for praying at the wall and "as a result of them wearing the garments that they're not allowed to wear specifically at that site."
Edit intent: meaning-changed
Original:  They were subsequently released by Judge Sharon Larry-Bavili without restrictions as she ruled that the female worshippers did not instigate the disturbance, but rather it was the male and female  Orthodox protestors countering them that initiated it.
Revised:  They were subsequently released by Judge Sharon Larry-Bavili without restrictions as she ruled that the female worshippers did not instigate the disturbance, but rather it was the male and female Ultra Orthodox protestors countering them that initiated it.
Edit intent: meaning-changed
Original:  Women are not seen as "Jews" or as "worshipers" with "sensibilities." 
Revised:  Women are not seen as "Jews" or as "worshipers" with "sensibilities." Original Women of the Wall has since 2014 held monthly services at the Kotel on various days of the month. They uphold the original goals of the group to hold women's prayer groups at the Women's Section of the Western Wall. Their membership consists of most of the original members of the group who were at the Wall in 1988. The group includes members from all stream of Judaism.
Edit intent: meaning-changed
Original: In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a socio-political system where (primarily) cisgender males and heterosexuals have authority over cisgender females and over other sexual orientations and gender identities.
Revised: In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a socio-political system where (primarily) cisgender (same gender as identified at birth) and heterosexual males have authority over cisgender females and over other sexual orientations and gender identities.
Edit intent: meaning-changed
Original: In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a socio-political system where (primarily) cisgender males and heterosexuals have authority over cisgender females and over other sexual orientations and gender identities.
Revised: In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a socio-political system where (primarily) cisgender males and heterosexuals have authority over cisgender females and people with other sexual orientations and gender identities.
Edit intent: clarity
Original:  In heteropatriarchal societies, it is commonly understood that cisgender heterosexual men generally occupy the highest positions of power in society, causing women (including transgender women), non-binary people, transgender men, and other LGBTQ people to experience the bulk of social oppression in relation to gender and sexuality.
Revised:  The concept postulates that in heteropatriarchal societies, it is commonly understood that cisgender heterosexual men generally occupy the highest positions of power in society, causing women (including transgender women), non-binary people, transgender men, and other LGBTQ people to experience the bulk of social oppression in relation to gender and sexuality.
Edit intent: meaning-changed
Original:  In heteropatriarchal societies, it is commonly understood that cisgender heterosexual men generally occupy the highest positions of power in society, causing women (including transgender women), non-binary people, transgender men, and other LGBTQ people to experience the bulk of social oppression in relation to gender and sexuality.
Revised:  In heteropatriarchal societies, cisgender heterosexual men generally occupy the highest positions of power in society, causing women (including transgender women), non-binary people, transgender men, and other LGBTQ people to experience the bulk of social oppression in relation to gender and sexuality.
Edit intent: clarity
Original:  This idea is reinforced by unclear definitions of "gender", "sex", and "sexual orientation" in a cultural and legal context, as well as by gender norms, which serve to set social expectations associated with masculinity and femininity.
Revised:  Reinforcement is said to be made by unclear definitions of "gender", "sex", and "sexual orientation" in a cultural and legal context, as well as by gender norms, which serve to set social expectations associated with masculinity and femininity.
Edit intent: clarity
Original:  2013. Heteropatriarchy is a facet of popular feminist analysis used to explain modern hierarchical social structure, which is dependent upon and includes the perspective of gender roles, based on a system of interlocking forces of power and oppression.
Revised:  2013. Heteropatriarchy is a facet of popular feminist analysis used to explain modern hierarchical social structure, which is dependent upon , and includes, the perspective of gender roles, based on a system of interlocking forces of power and oppression.
Edit intent: fluency
Original:  The practice of legal (and social) culture of relegating gender to the realm of "women's issues" and sexual orientation to the realm of "sexual minorities' issues” is fundamental to  a heteropatriarchal society.
Revised:  The practice of legal (and social) culture of relegating gender to the realm of "women's issues" and sexual orientation to the realm of "sexual minorities' issues” is fundamental to this concept of a heteropatriarchal society.
Edit intent: meaning-changed
Original:  Heterosexual men are not only given primacy over other gender and sexual minorities, but are also encouraged and rewarded . On the microscopic level, heteropatriarchy could be evident in consumption habits and relationships while on the macroscopic level  it is demonstrated by the glass ceiling, marriage, and the legal control over female bodies .
Revised:  Heterosexual men are not only given primacy over other gender and sexual minorities, but are also encouraged and rewarded by a heteropatriarchal society, and that on the microscopic level, heteropatriarchy could be evident in consumption habits and relationships while on the macroscopic level it is demonstrated by the glass ceiling, marriage, and the legal control over female bodies .
Edit intent: coherence
Original:  On the microscopic level, heteropatriarchy could be evident in consumption habits and relationships while on the macroscopic level  it is demonstrated by the glass ceiling, marriage, and the legal control over female bodies .
Revised:  On the microscopic level, heteropatriarchy could be evident in consumption habits and relationships while on the macroscopic level , it is demonstrated by the glass ceiling, marriage, and the legal control over female bodies .
Edit intent: fluency
Original:  On the microscopic level, heteropatriarchy could be evident in consumption habits and relationships while on the macroscopic level  it is demonstrated by the glass ceiling, marriage, and the legal control over female bodies .
Revised:  On the microscopic level, heteropatriarchy could be evident in consumption habits and relationships while on the macroscopic level it is demonstrated by the glass ceiling, marriage, and the legal control over the bodies of women .
Edit intent: clarity
Original:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination is not only described in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine)  but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Revised:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of heteronormativity and gender binary in contemporary societies , this kind of domination is not only described in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine) but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Edit intent: meaning-changed
Original:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination is not only described in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine)  but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Revised:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination was described not only in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine) but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Edit intent: fluency
Original:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination is not only described in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine)  but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Revised:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination is not only described in terms of gender (the predominance of men over woman, or the masculine over the feminine) but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Edit intent: clarity
Original:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination is not only described in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine)  but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Revised:  With the emergence of queer theory around the 1980s and the 1990s and the questioning of the heteronormativity and the gender binary , this kind of domination is not only described in terms of sex or gender (the predominance of men over woman, or the masculine over the feminine) or sex, but also in terms of sexuality (the heteronormativity, or the heterosexuality above other sexual orientations and the cisgender over other identities).
Edit intent: clarity