wanyu/IteraTeR_full_sent huggingface dataset:
Original:  ” (p161) We have been thrown into life as “familial animals” for the “ family is the major carrier of culture, transmitting ancient values and lessons... motivations... judgement... emotion, preferences and inclinations.
Revised:  ” (p161) We have been thrown into life as "familial animals" for the " family is the major carrier of culture, transmitting ancient values and lessons... motivations... judgement... emotion, preferences and inclinations.
Edit intent: fluency
Original:  Only his progeny survive to enjoy the fruits of his labors, intelligence and concern. ” (p163) “ But if the family is a form of socialism which corrects the exaggerated individualism of capitalist economists, it is also a form of liberty which corrects the exaggerated collectivism of statists.
Revised:  Only his progeny survive to enjoy the fruits of his labors, intelligence and concern. " (p163) “ But if the family is a form of socialism which corrects the exaggerated individualism of capitalist economists, it is also a form of liberty which corrects the exaggerated collectivism of statists.
Edit intent: fluency
Original:  Only his progeny survive to enjoy the fruits of his labors, intelligence and concern. ” (p163) “ But if the family is a form of socialism which corrects the exaggerated individualism of capitalist economists, it is also a form of liberty which corrects the exaggerated collectivism of statists.
Revised:  Only his progeny survive to enjoy the fruits of his labors, intelligence and concern. ” (p163) " But if the family is a form of socialism which corrects the exaggerated individualism of capitalist economists, it is also a form of liberty which corrects the exaggerated collectivism of statists.
Edit intent: fluency
Original:  And now it must deal with the post-bourgeois elite family that wants to “find” rather than “better” itself. “ When self-government is no longer an ideal for individuals, it cannot be credible for the republic.
Revised:  And now it must deal with the post-bourgeois elite family that wants to "find" rather than "better" itself. " When self-government is no longer an ideal for individuals, it cannot be credible for the republic.
Edit intent: fluency
Original:  ” (p172) The political system is separate from the moral-cultural system, but “ clergymen and journalists, preachers and professors often place enormous pressures on the state ” (p172) on behalf of their moral vision.
Revised:  " (p172) The political system is separate from the moral-cultural system, but “ clergymen and journalists, preachers and professors often place enormous pressures on the state ” (p172) on behalf of their moral vision.
Edit intent: fluency
Original:  ” (p172) The political system is separate from the moral-cultural system, but “ clergymen and journalists, preachers and professors often place enormous pressures on the state ” (p172) on behalf of their moral vision.
Revised:  ” (p172) The political system is separate from the moral-cultural system, but " clergymen and journalists, preachers and professors often place enormous pressures on the state ” (p172) on behalf of their moral vision.
Edit intent: fluency
Original:  ” (p172) The political system is separate from the moral-cultural system, but “ clergymen and journalists, preachers and professors often place enormous pressures on the state ” (p172) on behalf of their moral vision.
Revised:  ” (p172) The political system is separate from the moral-cultural system, but “ clergymen and journalists, preachers and professors often place enormous pressures on the state " (p172) on behalf of their moral vision.
Edit intent: fluency
Original:  ” (p181) The moral-cultural system in the United States seems “ the least developed, most neglected, most delinquent system... and it has become the most powerful, most ambitious, most dominating system.
Revised:  " (p181) The moral-cultural system in the United States seems “ the least developed, most neglected, most delinquent system... and it has become the most powerful, most ambitious, most dominating system.
Edit intent: fluency
Original:  ” (p181) The moral-cultural system in the United States seems “ the least developed, most neglected, most delinquent system... and it has become the most powerful, most ambitious, most dominating system.
Revised:  ” (p181) The moral-cultural system in the United States seems " the least developed, most neglected, most delinquent system... and it has become the most powerful, most ambitious, most dominating system.
Edit intent: fluency
Original:  ” Two temptations are the power and status available to those that help grow the state, and the notoriety available to those that debunk institutions and values that stand in the way of their own morality, culture, and politics.
Revised:  " Two temptations are the power and status available to those that help grow the state, and the notoriety available to those that debunk institutions and values that stand in the way of their own morality, culture, and politics.
Edit intent: fluency
Original:  It seems to have shrunk to “ idealism about equality... and hostility towards democratic capitalism ” (p189) rather than the grand program of the “ abolition of private property... state ownership of the means of production... abolition of ‘bourgeois democracy’... and an international order... transcending... frontiers... abolition of profit, abolition of imperialism...
Revised:  It seems to have shrunk to " idealism about equality... and hostility towards democratic capitalism ” (p189) rather than the grand program of the “ abolition of private property... state ownership of the means of production... abolition of ‘bourgeois democracy’... and an international order... transcending... frontiers... abolition of profit, abolition of imperialism...
Edit intent: fluency
Original:  It seems to have shrunk to “ idealism about equality... and hostility towards democratic capitalism ” (p189) rather than the grand program of the “ abolition of private property... state ownership of the means of production... abolition of ‘bourgeois democracy’... and an international order... transcending... frontiers... abolition of profit, abolition of imperialism...
Revised:  It seems to have shrunk to “ idealism about equality... and hostility towards democratic capitalism " (p189) rather than the grand program of the “ abolition of private property... state ownership of the means of production... abolition of ‘bourgeois democracy’... and an international order... transcending... frontiers... abolition of profit, abolition of imperialism...
Edit intent: fluency
Original:  It seems to have shrunk to “ idealism about equality... and hostility towards democratic capitalism ” (p189) rather than the grand program of the “ abolition of private property... state ownership of the means of production... abolition of ‘bourgeois democracy’... and an international order... transcending... frontiers... abolition of profit, abolition of imperialism...
Revised:  It seems to have shrunk to “ idealism about equality... and hostility towards democratic capitalism ” (p189) rather than the grand program of the " abolition of private property... state ownership of the means of production... abolition of ‘bourgeois democracy’... and an international order... transcending... frontiers... abolition of profit, abolition of imperialism...
Edit intent: fluency
Original:  It survives as “ a mobilizing stencil for grievances... and to love as a ‘totalitarian political movement.’ ” (p195) “ Socialists seem to be in retreat both from theory and from program.
Revised:  It survives as " a mobilizing stencil for grievances... and to love as a ‘totalitarian political movement.’ ” (p195) “ Socialists seem to be in retreat both from theory and from program.
Edit intent: fluency
Original:  It survives as “ a mobilizing stencil for grievances... and to love as a ‘totalitarian political movement.’ ” (p195) “ Socialists seem to be in retreat both from theory and from program.
Revised:  It survives as “ a mobilizing stencil for grievances... and to love as a ‘totalitarian political movement.’ " (p195) “ Socialists seem to be in retreat both from theory and from program.
Edit intent: fluency
Original:  It survives as “ a mobilizing stencil for grievances... and to love as a ‘totalitarian political movement.’ ” (p195) “ Socialists seem to be in retreat both from theory and from program.
Revised:  It survives as “ a mobilizing stencil for grievances... and to love as a ‘totalitarian political movement.’ ” (p195) " Socialists seem to be in retreat both from theory and from program.
Edit intent: fluency
Original:  ” (p198) Yet Jacques Maritain found Americans, in the crucible of capitalism, “ the most humane and the least materialist among modern [industrialized] peoples ” .(p199) Novak came to see something else.
Revised:  " (p198) Yet Jacques Maritain found Americans, in the crucible of capitalism, “ the most humane and the least materialist among modern [industrialized] peoples ” .(p199) Novak came to see something else.
Edit intent: fluency
Original:  ” (p198) Yet Jacques Maritain found Americans, in the crucible of capitalism, “ the most humane and the least materialist among modern [industrialized] peoples ” .(p199) Novak came to see something else.
Revised:  ” (p198) Yet Jacques Maritain found Americans, in the crucible of capitalism, " the most humane and the least materialist among modern [industrialized] peoples ” .(p199) Novak came to see something else.
Edit intent: fluency
Original:  ” (p198) Yet Jacques Maritain found Americans, in the crucible of capitalism, “ the most humane and the least materialist among modern [industrialized] peoples ” .(p199) Novak came to see something else.
Revised:  ” (p198) Yet Jacques Maritain found Americans, in the crucible of capitalism, “ the most humane and the least materialist among modern [industrialized] peoples " .(p199) Novak came to see something else.
Edit intent: fluency
Original:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are “obscene.”
Revised:  Even though " [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are “obscene.”
Edit intent: fluency
Original:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are “obscene.”
Revised:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust " ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are “obscene.”
Edit intent: fluency
Original:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are “obscene.”
Revised:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be "immoral." Small entrepreneurs are OK but corporate salaries are “obscene.”
Edit intent: fluency
Original:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are “obscene.”
Revised:  Even though “ [M]ost democratic socialists recognize that strict equality of incomes is unworkable and also unjust ” ,(p211) extreme disparities seem to be “immoral.” Small entrepreneurs are OK but corporate salaries are "obscene."
Edit intent: fluency
Original:  democratic capitalists do not, because these higher incomes don't hurt the lower paid and a society with unlimited incomes is “ more dynamic, freer, more generous, more colorful ” (217) than one without.
Revised:  democratic capitalists do not, because these higher incomes don't hurt the lower paid and a society with unlimited incomes is " more dynamic, freer, more generous, more colorful ” (217) than one without.
Edit intent: fluency
Original:  democratic capitalists do not, because these higher incomes don't hurt the lower paid and a society with unlimited incomes is “ more dynamic, freer, more generous, more colorful ” (217) than one without.
Revised:  democratic capitalists do not, because these higher incomes don't hurt the lower paid and a society with unlimited incomes is “ more dynamic, freer, more generous, more colorful " (217) than one without.
Edit intent: fluency
Original:  For Mugabe, “ socialism accepts the brotherhood of man. ” (p225) But what are the corporation, the labor union, banking, the stock exchange if not communal, depending on trust beyond force, contracts, and law?
Revised:  For Mugabe, " socialism accepts the brotherhood of man. ” (p225) But what are the corporation, the labor union, banking, the stock exchange if not communal, depending on trust beyond force, contracts, and law?
Edit intent: fluency
Original:  For Mugabe, “ socialism accepts the brotherhood of man. ” (p225) But what are the corporation, the labor union, banking, the stock exchange if not communal, depending on trust beyond force, contracts, and law?
Revised:  For Mugabe, “ socialism accepts the brotherhood of man. " (p225) But what are the corporation, the labor union, banking, the stock exchange if not communal, depending on trust beyond force, contracts, and law?
Edit intent: fluency
Original:  ” (p240) Novak's book is intended to fill the vacuum in understanding democratic capitalism, for he thinks that “ the actual practice of democratic capitalism is more consistent with the high aims of Judaism and Christianity than the practice of any other system.
Revised:  " (p240) Novak's book is intended to fill the vacuum in understanding democratic capitalism, for he thinks that “ the actual practice of democratic capitalism is more consistent with the high aims of Judaism and Christianity than the practice of any other system.
Edit intent: fluency
Original:  ” (p240) Novak's book is intended to fill the vacuum in understanding democratic capitalism, for he thinks that “ the actual practice of democratic capitalism is more consistent with the high aims of Judaism and Christianity than the practice of any other system.
Revised:  ” (p240) Novak's book is intended to fill the vacuum in understanding democratic capitalism, for he thinks that " the actual practice of democratic capitalism is more consistent with the high aims of Judaism and Christianity than the practice of any other system.
Edit intent: fluency
Original:  This is probably due to a misunderstanding of Anglo-Saxon “individualism” by the continental Catholic hierarchy and that “ the discoveries of modern economics seem to have affected it hardly at all. ” (p241) Many Christian thinkers have sought an accommodation with socialism and its program to end poverty and oppression.
Revised:  This is probably due to a misunderstanding of Anglo-Saxon "individualism" by the continental Catholic hierarchy and that “ the discoveries of modern economics seem to have affected it hardly at all. ” (p241) Many Christian thinkers have sought an accommodation with socialism and its program to end poverty and oppression.
Edit intent: fluency
Original:  This is probably due to a misunderstanding of Anglo-Saxon “individualism” by the continental Catholic hierarchy and that “ the discoveries of modern economics seem to have affected it hardly at all. ” (p241) Many Christian thinkers have sought an accommodation with socialism and its program to end poverty and oppression.
Revised:  This is probably due to a misunderstanding of Anglo-Saxon “individualism” by the continental Catholic hierarchy and that " the discoveries of modern economics seem to have affected it hardly at all. ” (p241) Many Christian thinkers have sought an accommodation with socialism and its program to end poverty and oppression.
Edit intent: fluency
Original:  This is probably due to a misunderstanding of Anglo-Saxon “individualism” by the continental Catholic hierarchy and that “ the discoveries of modern economics seem to have affected it hardly at all. ” (p241) Many Christian thinkers have sought an accommodation with socialism and its program to end poverty and oppression.
Revised:  This is probably due to a misunderstanding of Anglo-Saxon “individualism” by the continental Catholic hierarchy and that “ the discoveries of modern economics seem to have affected it hardly at all. " (p241) Many Christian thinkers have sought an accommodation with socialism and its program to end poverty and oppression.
Edit intent: fluency
Original:  Capitalism is “ outside the law, destructive of true community... monetary... inspiring wolflike animosity between man and man ” (p262) and madly pursuing growth for growth's sake and work for work's sake.
Revised:  Capitalism is " outside the law, destructive of true community... monetary... inspiring wolflike animosity between man and man ” (p262) and madly pursuing growth for growth's sake and work for work's sake.
Edit intent: fluency
Original:  Capitalism is “ outside the law, destructive of true community... monetary... inspiring wolflike animosity between man and man ” (p262) and madly pursuing growth for growth's sake and work for work's sake.
Revised:  Capitalism is “ outside the law, destructive of true community... monetary... inspiring wolflike animosity between man and man " (p262) and madly pursuing growth for growth's sake and work for work's sake.
Edit intent: fluency
Original:  Molmann defines his “socialism” as responding to five vicious circles in the world today: poverty, force, racial and cultural alienation, industrial pollution of nature, senselessness and godforsakenness.
Revised:  Molmann defines his "socialism" as responding to five vicious circles in the world today: poverty, force, racial and cultural alienation, industrial pollution of nature, senselessness and godforsakenness.
Edit intent: fluency
Original:  ” (p270) He “ exhibits high confidence in governmental control over life... commends the distribution of wealth and a no-growth economy... respects political and moral-cultural liberties, but not economic liberties... a return to premodern conceptions.
Revised:  " (p270) He “ exhibits high confidence in governmental control over life... commends the distribution of wealth and a no-growth economy... respects political and moral-cultural liberties, but not economic liberties... a return to premodern conceptions.
Edit intent: fluency
Original:  ” (p270) He “ exhibits high confidence in governmental control over life... commends the distribution of wealth and a no-growth economy... respects political and moral-cultural liberties, but not economic liberties... a return to premodern conceptions.
Revised:  ” (p270) He " exhibits high confidence in governmental control over life... commends the distribution of wealth and a no-growth economy... respects political and moral-cultural liberties, but not economic liberties... a return to premodern conceptions.
Edit intent: fluency
Original:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Revised:  " (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Edit intent: fluency
Original:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Revised:  ” (p277) Yet in 1969 the Catholic bishops of Peru said " we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Edit intent: fluency
Original:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Revised:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims " and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Edit intent: fluency
Original:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Revised:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the "unchecked liberalism" of profit, competition, and private ownership led to “dictatorship” in Latin America.
Edit intent: fluency
Original:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to “dictatorship” in Latin America.
Revised:  ” (p277) Yet in 1969 the Catholic bishops of Peru said “ we are the victims ” and in 1974 the Catholic bishops in the US wrote that the “unchecked liberalism” of profit, competition, and private ownership led to "dictatorship" in Latin America.
Edit intent: fluency
Original:  ” (p288) The Anglo-Saxon Whig tradition of liberty is little known, but the “ widespread Latin American antipathy towards commerce... is married... to a widespread desire for an integral, holistic, unitary system.
Revised:  " (p288) The Anglo-Saxon Whig tradition of liberty is little known, but the “ widespread Latin American antipathy towards commerce... is married... to a widespread desire for an integral, holistic, unitary system.
Edit intent: fluency
Original:  ” (p288) The Anglo-Saxon Whig tradition of liberty is little known, but the “ widespread Latin American antipathy towards commerce... is married... to a widespread desire for an integral, holistic, unitary system.
Revised:  ” (p288) The Anglo-Saxon Whig tradition of liberty is little known, but the " widespread Latin American antipathy towards commerce... is married... to a widespread desire for an integral, holistic, unitary system.
Edit intent: fluency
Original:  Since World War II, growth has averaged 5.2 percent per year, and real wages and salaries have increased by 2 percent per year, better than the US in 1865-1914.
Revised:  Since World War II, growth has averaged 5.2 percent per year, and real wages and salaries have increased by 2 percent per year, better than the US in 1865–1914.
Edit intent: fluency
Original:  Writing about individuals they favor “ economic independence, self-reliance, personal creativity ” .(p312) “ Their rage against the existing order... prevents them from thinking institutionally about how to devise checks and balances against corporate power, while using it creatively to check clerical and military power.
Revised:  Writing about individuals they favor " economic independence, self-reliance, personal creativity ” .(p312) “ Their rage against the existing order... prevents them from thinking institutionally about how to devise checks and balances against corporate power, while using it creatively to check clerical and military power.
Edit intent: fluency