wanyu/IteraTeR_full_sent huggingface dataset:
Original:  Writing about individuals they favor “ economic independence, self-reliance, personal creativity ” .(p312) “ Their rage against the existing order... prevents them from thinking institutionally about how to devise checks and balances against corporate power, while using it creatively to check clerical and military power.
Revised:  Writing about individuals they favor “ economic independence, self-reliance, personal creativity " .(p312) “ Their rage against the existing order... prevents them from thinking institutionally about how to devise checks and balances against corporate power, while using it creatively to check clerical and military power.
Edit intent: fluency
Original:  Writing about individuals they favor “ economic independence, self-reliance, personal creativity ” .(p312) “ Their rage against the existing order... prevents them from thinking institutionally about how to devise checks and balances against corporate power, while using it creatively to check clerical and military power.
Revised:  Writing about individuals they favor “ economic independence, self-reliance, personal creativity ” .(p312) " Their rage against the existing order... prevents them from thinking institutionally about how to devise checks and balances against corporate power, while using it creatively to check clerical and military power.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the " small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer " as a " chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function " .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism " as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism " .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that "social ownership" was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of " health and justice ” , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice " , and that “social struggle” was necessary.
Edit intent: fluency
Original:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that “social struggle” was necessary.
Revised:  But by mid-1933 he saw the property rights of the “ small trader and farmer ” as a “ chance to perform a social function ” .(p318) Niebuhr grew up in close-knit German-American communities and thus understood socialism “ as a protest against radical individualism ” .(p318) In 1935 Niebuhr wrote that capitalism was doomed, that “social ownership” was the only basis of “ health and justice ” , and that "social struggle" was necessary.
Edit intent: fluency
Original:  its theory of class conflict does not fit the multiple-class structure of modern industrial societies and is incompatible with the principle of ‘class collaboration’ upon which democratic politics depends ” ,(p323) and its utopian vision interferes with the practical interests of a “ sane political movement.
Revised:  its theory of class conflict does not fit the multiple-class structure of modern industrial societies and is incompatible with the principle of ‘class collaboration’ upon which democratic politics depends " ,(p323) and its utopian vision interferes with the practical interests of a “ sane political movement.
Edit intent: fluency
Original:  its theory of class conflict does not fit the multiple-class structure of modern industrial societies and is incompatible with the principle of ‘class collaboration’ upon which democratic politics depends ” ,(p323) and its utopian vision interferes with the practical interests of a “ sane political movement.
Revised:  its theory of class conflict does not fit the multiple-class structure of modern industrial societies and is incompatible with the principle of ‘class collaboration’ upon which democratic politics depends ” ,(p323) and its utopian vision interferes with the practical interests of a " sane political movement.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  " (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  ” (p325) He recognized that politics is not just a conflict of interests " but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy " .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s " government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason " , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about "interests" and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s “ pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Revised:  ” (p325) He recognized that politics is not just a conflict of interests “ but a rational engagement and enlargement of a native sympathy ” .(p325) He came to accept a harmony between Jefferson’s “ government of reason ” , Hamilton’s realism about “interests” and Madison’s " pre-Marxist analysis of the basis of collective and class interests in the varying ‘talents’ and consequent economic interests of the various classes.
Edit intent: fluency
Original:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity ” .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Revised:  " (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity ” .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Edit intent: fluency
Original:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity ” .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Revised:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system " possessed its own integrity ” .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Edit intent: fluency
Original:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity ” .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Revised:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity " .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Edit intent: fluency
Original:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity ” .(p328) “ [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Revised:  ” (p326) He understood that, checked by the political and moral-cultural systems the economic system “ possessed its own integrity ” .(p328) " [W]e must be careful to preserve whatever self-regulating forces exist in the economic process.
Edit intent: fluency
Original:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. ” (p331) A “ religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Revised:  Failing to understand modern complexities they gave the " abolition of property a false halo it did not deserve. ” (p331) A “ religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Edit intent: fluency
Original:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. ” (p331) A “ religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Revised:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. " (p331) A “ religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Edit intent: fluency
Original:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. ” (p331) A “ religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Revised:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. ” (p331) A " religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Edit intent: fluency
Original:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. ” (p331) A “ religious passion for justice must be balanced by pragmatic considerations ” .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Revised:  Failing to understand modern complexities they gave the “ abolition of property a false halo it did not deserve. ” (p331) A “ religious passion for justice must be balanced by pragmatic considerations " .(p331) Still, the enormous wealth of the US (2-3 times Europe in the mid-1950s, ten times Asia) tempts people to envy and assume exploitation.
Edit intent: fluency
Original:  ” (p334) To create a conscience of democratic capitalism requires a reformulation of Christian theology in the light of knowledge about practical life under democratic capitalism, its “ economics, industry, manufacturing, trade, and finance.
Revised:  " (p334) To create a conscience of democratic capitalism requires a reformulation of Christian theology in the light of knowledge about practical life under democratic capitalism, its “ economics, industry, manufacturing, trade, and finance.
Edit intent: fluency
Original:  ” (p334) To create a conscience of democratic capitalism requires a reformulation of Christian theology in the light of knowledge about practical life under democratic capitalism, its “ economics, industry, manufacturing, trade, and finance.
Revised:  ” (p334) To create a conscience of democratic capitalism requires a reformulation of Christian theology in the light of knowledge about practical life under democratic capitalism, its " economics, industry, manufacturing, trade, and finance.
Edit intent: fluency
Original:  “ The point of Incarnation is to respect the world as it is... to disbelieve any promises that the world is now or ever will be transformed into the City of God ” ,(p341) but still to hope.
Revised:  " The point of Incarnation is to respect the world as it is... to disbelieve any promises that the world is now or ever will be transformed into the City of God ” ,(p341) but still to hope.
Edit intent: fluency
Original:  “ The point of Incarnation is to respect the world as it is... to disbelieve any promises that the world is now or ever will be transformed into the City of God ” ,(p341) but still to hope.
Revised:  “ The point of Incarnation is to respect the world as it is... to disbelieve any promises that the world is now or ever will be transformed into the City of God " ,(p341) but still to hope.
Edit intent: fluency