wanyu/IteraTeR_full_sent huggingface dataset:
Original:  In the People's Commissariat Teodorovich supervised the work of economist N. D. Kondratiev  who led the department of agricultural economics and statistics of the Department of Agriculture , provided him with certain protection and patronage (in particular,  contributed in 1920 to his release from arrest).
Revised:  In the People's Commissariat Teodorovich supervised the work of economist N. D. Kondratiev who led the department of agricultural economics and statistics of the Department of Agriculture and provided Teodorovich with a degree of protection and patronage (in particular, contributed in 1920 to his release from arrest).
Edit intent: clarity
Original:  In the People's Commissariat Teodorovich supervised the work of economist N. D. Kondratiev  who led the department of agricultural economics and statistics of the Department of Agriculture , provided him with certain protection and patronage (in particular,  contributed in 1920 to his release from arrest).
Revised:  In the People's Commissariat Teodorovich supervised the work of economist N. D. Kondratiev who led the department of agricultural economics and statistics of the Department of Agriculture , provided him with certain protection and patronage (in particular, Kondratiev contributed in 1920 to his release from arrest).
Edit intent: clarity
Original:  In the years 1920-1928 Teodorovich served as a member of the College of the People's Commissariat of Agriculture of the RSFSR. From May 1922 to 1928  deputy of the People's Commissar of Agriculture of the RSFSR,
Revised:  In 1920-1928 Teodorovich served as a member of the College of the People's Commissariat of Agriculture of the RSFSR. From May 1922 to 1928 deputy of the People's Commissar of Agriculture of the RSFSR,
Edit intent: coherence
Original:  In the years 1920-1928 Teodorovich served as a member of the College of the People's Commissariat of Agriculture of the RSFSR. From May 1922 to 1928  deputy of the People's Commissar of Agriculture of the RSFSR,
Revised:  In the years 1920-1928 Teodorovich served as a member of the College of the People's Commissariat of Agriculture of the RSFSR. From May 1922 to 1928 he was deputy of the People's Commissar of Agriculture of the RSFSR,
Edit intent: coherence
Original:  1926-1930 Director of the International Agrarian Institute, from March 1928 to 1930 secretary general of the Peasant International (Krestintern), 1929-1935 editor of the Publishers of the Association of Former Political Excuers and Deportee , 1929- 1935 editor of the magazine "Katorga i ssyłka".
Revised:  1926-1930 Director of the International Agrarian Institute, from March 1928 to 1930 secretary general of the Peasant International (Krestintern), 1929-1935 editor of the Publishers of the Society of Former Political Excuers and Deportee , 1929- 1935 editor of the magazine "Katorga i ssyłka".
Edit intent: fluency
Original:  1926-1930 Director of the International Agrarian Institute, from March 1928 to 1930 secretary general of the Peasant International (Krestintern), 1929-1935 editor of the Publishers of the Association of Former Political Excuers and Deportee , 1929- 1935 editor of the magazine "Katorga i ssyłka".
Revised:  1926-1930 Director of the International Agrarian Institute, from March 1928 to 1930 secretary general of the Peasant International (Krestintern), 1929-1935 editor of the Publishers of the Association of Former Political Prisoners and Exiled Settlers , 1929- 1935 editor of the magazine "Katorga i ssyłka".
Edit intent: clarity
Original:  1926-1930 Director of the International Agrarian Institute, from March 1928 to 1930 secretary general of the Peasant International (Krestintern), 1929-1935 editor of the Publishers of the Association of Former Political Excuers and Deportee , 1929- 1935 editor of the magazine "Katorga i ssyłka". The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Revised:  1926-1930 Director of the International Agrarian Institute, from March 1928 to 1930 secretary general of the Peasant International (Krestintern), 1929-1935 editor of the Publishers of the Association of Former Political Excuers and Deportee , 1929- 1935 editor of the magazine . An ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Edit intent: coherence
Original:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Revised:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Society of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Edit intent: clarity
Original:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Revised:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Prisoners and Exiled Settlers closed the magazine on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Edit intent: meaning-changed
Original:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Revised:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Edit intent: clarity
Original:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 2 Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Revised:  The letter was closed after liquidation by the ordinance of the Central Committee of the VKP (b) of the Association of Former Political Excuses and exiles on June 25, 1935for factional activities 1935 for factional activities. Teodorovich was convicted in the trial of the so-called Moskva Center group (involving a total of 120 people).
Edit intent: fluency
Original:  Three important schools within Christian part of this field are pluralism, inclusivism, and exclusivism, which describe the relation of other religious traditions to Christianity and attempt to answer questions about the nature of God and salvation.
Revised:  Three important schools within Christian theology of religions are pluralism, inclusivism, and exclusivism, which describe the relation of other religious traditions to Christianity and attempt to answer questions about the nature of God and salvation.
Edit intent: clarity
Original:  Purpose of the Theology of Religions The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II set up a need for Christian thinkers to reconsider the place of other religions specifically because of the changing political world: Basic Three-Point Model The most common model of the view that one takes of other religions has been viewed in a simple , three point model , first articulated by Alan Race.
Revised:  Purpose of the Theology of Religions The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II left a need for Christian thinkers to reconsider the place of other religions specifically because of the changing political world: Basic Three-Point Model The most common model of the view that one takes of other religions has been viewed in a simple , three point model , first articulated by Alan Race.
Edit intent: clarity
Original:  Purpose of the Theology of Religions The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II set up a need for Christian thinkers to reconsider the place of other religions specifically because of the changing political world: Basic Three-Point Model The most common model of the view that one takes of other religions has been viewed in a simple , three point model , first articulated by Alan Race.
Revised:  Purpose of the Theology of Religions The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II set up a need for Christian thinkers to reconsider the place of other religions specifically because of the changing political world: Basic Three-Point Model The most common model of the views that Christians take of other religions has been viewed in a simple , three point model , first articulated by Alan Race.
Edit intent: clarity
Original:  Purpose of the Theology of Religions The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II set up a need for Christian thinkers to reconsider the place of other religions specifically because of the changing political world: Basic Three-Point Model The most common model of the view that one takes of other religions has been viewed in a simple , three point model , first articulated by Alan Race.
Revised:  Purpose of the Theology of Religions The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II set up a need for Christian thinkers to reconsider the place of other religions specifically because of the changing political world: Basic Three-Point Model The most common model of the view that one takes of other religions is a simple three-point model first articulated by Alan Race.
Edit intent: clarity
Original:  According to Hick , in the evolutionary scheme of things in which at isolated ages and places the early religions are succeeded by higher religions, it is the same message of God that comes distinctly to a particular group but in a different form from the others. Hick challenges the older view that Christ or Christianity must be seen at the center of religions . Rather, he says, God must be seen at the center of religions .
Revised:  Hick challenges the older view that Christ or Christianity must be seen at the center of religions . Rather, he says, God must be seen at the center of religions .
Edit intent: coherence
Original:  Hick challenges the older view that Christ or Christianity must be seen at the center of religions . Rather, he says, God must be seen at the center of religions . This view is also called theo-centrism.
Revised:  Hick challenges the older view that Christ or Christianity must be seen at the center of religions . Rather, he says, God must be seen at the center of religions , a view also called theo-centrism.
Edit intent: coherence
Original:  for, in all ways, O Partha, men walk in My path" (IV.11)Domenic Marbaniang, Theology of Religion: Pluralism, Inclusivism, and Exclusivism, as cited by Imtitoshi Longkumer in "Issues in Mission and Evangelism in a Pluralistic Context: A New Paradigm Inquiry," NCC Review, Vol. CXXXVII, No.01, Jan-Feb 2017 (Nagpur: National Council of Churches in India, 2017), p.10 Another common evangelical criticism of pluralism is that the religions of the world are fundamentally and irreconcilably different . To value them equally requires a devaluation of propositional truth claims.
Revised:  for, in all ways, O Partha, men walk in My path" (IV.11)Domenic Marbaniang, Theology of Religion: Pluralism, Inclusivism, and Exclusivism, as cited by Imtitoshi Longkumer in "Issues in Mission and Evangelism in a Pluralistic Context: A New Paradigm Inquiry," NCC Review, Vol. CXXXVII, No.01, Jan-Feb 2017 (Nagpur: National Council of Churches in India, 2017), p.10 Another common evangelical criticism of pluralism is that the religions of the world are fundamentally and irreconcilably different , and that to value them equally requires a devaluation of propositional truth claims.
Edit intent: coherence
Original:  The inclusivist view has given rise to the concept of the anonymous Christian by which is understood an adherent of a particular religion whom God saves through Christ , but who personally neither knows the Christ of the Bible nor has converted to Biblical Christianity .
Revised:  The inclusivist view has given rise to the concept of the "anonymous Christian", an adherent of a particular religion whom God saves through Christ , but who personally neither knows the Christ of the Bible nor has converted to Biblical Christianity .
Edit intent: coherence
Original:  The inclusivist view has given rise to the concept of the anonymous Christian by which is understood an adherent of a particular religion whom God saves through Christ , but who personally neither knows the Christ of the Bible nor has converted to Biblical Christianity .
Revised:  The inclusivist view has given rise to the concept of the anonymous Christian by which is understood an adherent of a non-Christian religion whom the Christian God nevertheless saves through Christ , but who personally neither knows the Christ of the Bible nor has converted to Biblical Christianity .
Edit intent: meaning-changed
Original:  One important issue that Rahner raises is about the salvation of those who have never had the opportunity to listen to the gospel of Jesus Christ. To Rahner, then, people can be saved apart from allegiance to the Christian church. It is God in Christ who reaches out to the individual in his own personal religious history to save him. Rahner used the term ‘anonymous’ to denote people who experience the grace of God in Christ regardless of what religion they belong to. Inclusivism is based on two axioms: the first is that salvation is through Christ alone, the second is that God wills the whole world to be saved.
Revised:  Christian inclusivism is based on two axioms: the first is that salvation is through Christ alone, the second is that God wills the whole world to be saved.
Edit intent: clarity
Original:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone .
Revised:  Citing the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone .
Edit intent: style
Original:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone .
Revised:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all religious claims other than Christianity as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone .
Edit intent: meaning-changed
Original:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone .
Revised:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone .
Edit intent: coherence
Original:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone . It is through a personal experience of commitment to Christ that one receives assurance of salvation. The non-believers cannot receive such assurance since they are neither aware of the uniqueness of Christneither do they acknowledge His lordship. The exclusivist begins with the Bible as the source of all knowledge about spirituality and salvation. The Bible is the criterion of all religious truth. The Bible relates the history of redemption, gives a foundation to personal faith, is a guidebook of the Christian community, and speaks about the future of the world that links up all history, life, and service with meaning and purpose. Exclusivism, thus, establishes the uniqueness and identity of Christianity among world religions. Such exclusivism can take either an extremist or a moderate viewpoint. The extremist view regards  all non-Christian religions as demonic and enemies of Christian truth.
Revised:  Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true . Ken Gnanakan, The Pluralistic Predicament (Bangalore: TBT, 1992), p. 23 Exclusivists hold that salvation is through Christ alone , and that non-Christians cannot be saved because they neither recognize Christ's uniqueness nor lordship. all non-Christian religions as demonic and enemies of Christian truth.
Edit intent: coherence
Original: Emil Brunner & Karl Barth, Natural Theology (London: Geoffrey Bles: The Centenary Press, 1946), pp. 74, 128 On the other hand, the moderate view sees some non-Christian religions as containing elements whereby a dialogue with them can be initiated.
Revised: Emil Brunner & Karl Barth, Natural Theology (London: Geoffrey Bles: The Centenary Press, 1946), pp. 74, 128 Moderate exclusivism sees some non-Christian religions as containing elements whereby a dialogue with them can be initiated.
Edit intent: meaning-changed
Original:  An exclusivist view is inevitable in any dialogue of truth. In fact, neither the pluralist nor the inclusivist could avoid being exclusivist at some point. Truth by nature is exclusive and any claim to truth is exclusive. The only way to deny exclusiveness of Christ is to deny the veracity of the Bible. The exclusivist view sees the exclusiveness of the Bible in its proclamation of Christ as the only way of salvation, though the Bible also speaks of God involved in the history of the nations.
Revised:  Exclusivists argue that all claims to truth, including those made by pluralists and inclusivists, must exclude alternative claims. However, some exclusivists acknowledge that the Bible also speaks of God involved in the history of the nations.
Edit intent: clarity
Original:  The exclusivist view sees the exclusiveness of the Bible in its proclamation of Christ as the only way of salvation, though the Bible also speaks of God involved in the history of the nations.
Revised:  The exclusivist view sees the exclusiveness of the Bible in its proclamation of Christ as the only way of salvation, though the Bible also speaks of the Chistian God as involved in the history of the nations.
Edit intent: meaning-changed
Original: ’Quote from Proofs of the Divinity of Our Lord, as cited by R.H.S. Boyd in Indian Christian Theology (Delhi: ISPCK, 1969), p. 55 Knitter's Four-Point Model A significant expansion of the three point model was proposed by Paul F. Knitter in his 2002 book Introducing Theologies of Religions.
Revised: ’Quote from Proofs of the Divinity of Our Lord, as cited by R.H.S. Boyd in Indian Christian Theology (Delhi: ISPCK, 1969), p. 55 Knitter's Four-Point Model A significant expansion of the three-point model was proposed by Paul F. Knitter in his 2002 book Introducing Theologies of Religions.
Edit intent: fluency
Original:  As a type of utilitarianism, it takes a subjective approach that admits that various viewpoints may work or not work for the individual, and that is the measure of truth, and any claims beyond that are speculation.
Revised:  As a type of utilitarianism, it takes a subjective approach that admits that various viewpoints may work or not work for any given individual, and that is the measure of truth, and any claims beyond that are speculation.
Edit intent: clarity
Original:  those patients considered 'trainable', to know enough about their bodies and sex to neither be anti-social nor victimized in public . "  They commented upon the film addressing the issues directly by its showing "some very dedicated teachers taking on a really tough job . "  When they reviewed the DVD compilation "Educational Archives"
Revised:  those patients considered 'trainable', to know enough about their bodies and sex to neither be anti-social nor victimized in public " They commented upon the film addressing the issues directly by its showing "some very dedicated teachers taking on a really tough job . " When they reviewed the DVD compilation "Educational Archives"
Edit intent: fluency
Original:  those patients considered 'trainable', to know enough about their bodies and sex to neither be anti-social nor victimized in public . "  They commented upon the film addressing the issues directly by its showing "some very dedicated teachers taking on a really tough job . "  When they reviewed the DVD compilation "Educational Archives"
Revised:  those patients considered 'trainable', to know enough about their bodies and sex to neither be anti-social nor victimized in public . " . They commented upon the film addressing the issues directly by its showing "some very dedicated teachers taking on a really tough job . " When they reviewed the DVD compilation "Educational Archives"
Edit intent: fluency
Original:  those patients considered 'trainable', to know enough about their bodies and sex to neither be anti-social nor victimized in public . "  They commented upon the film addressing the issues directly by its showing "some very dedicated teachers taking on a really tough job . "  When they reviewed the DVD compilation "Educational Archives"
Revised:  those patients considered 'trainable', to know enough about their bodies and sex to neither be anti-social nor victimized in public . " They commented upon the film addressing the issues directly by its showing "some very dedicated teachers taking on a really tough job " When they reviewed the DVD compilation "Educational Archives"
Edit intent: fluency