wanyu/IteraTeR_full_sent huggingface dataset:
Original:  (tr. Needham 1997:37) The Confucian scholar Liu Xiang (79-8 BCE) edited several classical texts, including the (c. 26 BCE) Guanzi that repeatedly praises grain eating.
Revised:  The Confucian scholar Liu Xiang (79-8 BCE) edited several classical texts, including the (c. 26 BCE) Guanzi that repeatedly praises grain eating.
Edit intent: clarity
Original:  Had she not been caught by men, she would have become a transcendent. (tr. Campany 2005:38) Campany states, "Few narratives more succinctly summarize the argument that ordinary foods or "grains" block the path to transcendence."
Revised:  Had she not been caught by men, she would have become a transcendent. Tr. . Campany states, "Few narratives more succinctly summarize the argument that ordinary foods or "grains" block the path to transcendence."
Edit intent: coherence
Original:  The "Daoist Untruths" chapter uses Li Shao Jun, who "knew some clever maneuvers and some fine tricks, which did not fail to produce a wonderful effect" (tr. Forke 1907:344), to exemplify confusing Daoist xian immortality techniques with natural longevity (see Yü 1965:111) .
Revised:  The "Daoist Untruths" chapter uses Li Shao Jun, who "knew some clever maneuvers and some fine tricks, which did not fail to produce a wonderful effect" ,Tr. . to exemplify confusing Daoist xian immortality techniques with natural longevity (see Yü 1965:111) .
Edit intent: coherence
Original:  How can one obtain long life in this way? (tr. Forke 1907:347) The Lunheng "Meaning of Sacrifice" chapter mentions juegu in criticizing the tradition of presenting food and wine sacrifices to ancestral spirits.
Revised:  How can one obtain long life in this way? Tr. . The Lunheng "Meaning of Sacrifice" chapter mentions juegu in criticizing the tradition of presenting food and wine sacrifices to ancestral spirits.
Edit intent: coherence
Original:  Not eating human food, he would not ask us for it, and having nothing to ask at the hands of man, he could not give luck or mishap. (tr. Forke 1907:524) Lu Jia 's (c. 191 BCE) Xinyu "New Sayings" criticizes bigu among other early Daoist xian transcendental practices.
Revised:  Not eating human food, he would not ask us for it, and having nothing to ask at the hands of man, he could not give luck or mishap. Tr. . Lu Jia 's (c. 191 BCE) Xinyu "New Sayings" criticizes bigu among other early Daoist xian transcendental practices.
Edit intent: coherence
Original:  (tr. Yü 1965:93) The (c. 190-220 CE) Xiang'er commentary to the Daodejing contrasts qi-eaters and grain-eaters.
Revised:  Tr. . The (c. 190-220 CE) Xiang'er commentary to the Daodejing contrasts qi-eaters and grain-eaters.
Edit intent: coherence
Original:  and when a crisis or difficulty suddenly arises, you will know how to cope with it. (6 , tr. Ware 1966:114-5 ) Chapter 15, "Miscellanea" (), describes "avoiding grains" in terms that Campany (2005:39) says are "tantamount to not eating food at all" and "merely swallowing saliva and qi and ingesting medicinal preparations to suppress appetite and strengthen the body."
Revised:  and when a crisis or difficulty suddenly arises, you will know how to cope with it. (6 ) Chapter 15, "Miscellanea" (), describes "avoiding grains" in terms that Campany (2005:39) says are "tantamount to not eating food at all" and "merely swallowing saliva and qi and ingesting medicinal preparations to suppress appetite and strengthen the body."
Edit intent: coherence
Original:  Ware 1966:114-5 ) Chapter 15, "Miscellanea" (), describes "avoiding grains" in terms that Campany (2005:39) says are "tantamount to not eating food at all" and "merely swallowing saliva and qi and ingesting medicinal preparations to suppress appetite and strengthen the body."
Revised:  Ware 1966:114-5 ) Chapter 15, "Miscellanea" (), describes "avoiding grains" in terms that Campany says are "tantamount to not eating food at all" and "merely swallowing saliva and qi and ingesting medicinal preparations to suppress appetite and strengthen the body."
Edit intent: clarity
Original:  (15 , tr. Ware 1966:243-4 ) Warning that abandoning grains is difficult – "If you consider it inconvenient to break with the world, abandon your household, and live high on a peak, you will certainly not succeed" – Ge Hong notes the popularity of alternative dietary techniques.
Revised:  (15 ) Warning that abandoning grains is difficult – "If you consider it inconvenient to break with the world, abandon your household, and live high on a peak, you will certainly not succeed" – Ge Hong notes the popularity of alternative dietary techniques.
Edit intent: coherence
Original:  Never yet, however, have they claimed that this was "cut off from starches!" (15 , tr. Ware 1966:248 ) The (c. 4th-5th century) Taishang Lingbao Wufuxu "Explanations of the Five Numinous Treasure Talismans", attributed to the Han Daoist Lezichang , gives instructions for practicing bigu, swallowing saliva, and ingesting the "five wonder plants" (pine resin, sesame, pepper, ginger, and calamus).
Revised:  Never yet, however, have they claimed that this was "cut off from starches!" (15 ) The (c. 4th-5th century) Taishang Lingbao Wufuxu "Explanations of the Five Numinous Treasure Talismans", attributed to the Han Daoist Lezichang , gives instructions for practicing bigu, swallowing saliva, and ingesting the "five wonder plants" (pine resin, sesame, pepper, ginger, and calamus).
Edit intent: coherence
Original:  To strive for complete avoidance of all death, keep your intestines free of excrement!" (tr. Kohn 1993:149-150) Campany uses internalism and externalism to analyze how early texts justified the idea that shiqi "eating qi" is better than shigu "eating grains".
Revised:  To strive for complete avoidance of all death, keep your intestines free of excrement!" Tr. . Campany uses internalism and externalism to analyze how early texts justified the idea that shiqi "eating qi" is better than shigu "eating grains".
Edit intent: coherence
Original:  After comprehensive analysis of how early texts describe "grain" (i.e., "mainstream food") avoidance, from the (c. 320 BCE) Zhuangzi to the (c. 320 CE) Baopuzi, Campany (2005:43) concludes the (c. 280 CE) Lingbao wufu jing is the earliest passage "in which grains are attacked as a food source based on what we might call negative internalist reasons—that is, on the grounds that they cause actual harm to the body in specific, theorized ways."
Revised:  After comprehensive analysis of how early texts describe "grain" (i.e., "mainstream food") avoidance, from the (c. 320 BCE) Zhuangzi to the (c. 320 CE) Baopuzi, Campany concludes the (c. 280 CE) Lingbao wufu jing is the earliest passage "in which grains are attacked as a food source based on what we might call negative internalist reasons—that is, on the grounds that they cause actual harm to the body in specific, theorized ways."
Edit intent: clarity
Original:  (2005:48) Echoing Claude Lévi-Strauss, Campany (2005:50) suggests that grains, inexorably linked with all their cultural and institutional symbolisms, were "good to oppose" rather than being seen as intrinsically "bad to eat."
Revised:  Echoing Claude Lévi-Strauss, Campany (2005:50) suggests that grains, inexorably linked with all their cultural and institutional symbolisms, were "good to oppose" rather than being seen as intrinsically "bad to eat."
Edit intent: coherence
Original:  (2005:48) Echoing Claude Lévi-Strauss, Campany (2005:50) suggests that grains, inexorably linked with all their cultural and institutional symbolisms, were "good to oppose" rather than being seen as intrinsically "bad to eat."
Revised:  (2005:48) Echoing Claude Lévi-Strauss, Campany suggests that grains, inexorably linked with all their cultural and institutional symbolisms, were "good to oppose" rather than being seen as intrinsically "bad to eat."
Edit intent: clarity
Original:  For instance (Benn 2007:36-7) , the monk Huiyi (d. 463), who vowed to burn his body in sacrifice to the Buddha, began preparations by queli "abstaining from grains" (eating only sesame and wheat) for two years, then consumed only oil of thyme, and finally ate only pills made of incense.
Revised:  For instance , the monk Huiyi (d. 463), who vowed to burn his body in sacrifice to the Buddha, began preparations by queli "abstaining from grains" (eating only sesame and wheat) for two years, then consumed only oil of thyme, and finally ate only pills made of incense.
Edit intent: clarity
Original:  Traditional Chinese medicine links the mythological Three Corpses/Worms with the intestinal jiuchong "Nine Worms", which "correspond to parasites such as roundworms or tapeworms, weaken the host's body and cause a variety of physical symptoms" (Cook 2008:844) .
Revised:  Traditional Chinese medicine links the mythological Three Corpses/Worms with the intestinal jiuchong "Nine Worms", which "correspond to parasites such as roundworms or tapeworms, weaken the host's body and cause a variety of physical symptoms" .
Edit intent: coherence
Original:  Forgenghsen days, the (4th century) Huangtingjing "Yellow Court Scripture" (tr. Schipper 1978:372) says, "Do not sleep either day or night, and you shall become immortal."
Revised:  Forgenghsen days, the (4th century) Huangtingjing "Yellow Court Scripture" Tr. . says, "Do not sleep either day or night, and you shall become immortal."
Edit intent: meaning-changed
Original:  (6 , tr. Ware 1966:115-6 ) Bigu abstinence from grains and cereals, which allegedly makes the Three Corpses waste away, is the basis for many Daoist dietetic regimens, which can also exclude wine, meat, onion, and garlic.
Revised:  (6 ) Bigu abstinence from grains and cereals, which allegedly makes the Three Corpses waste away, is the basis for many Daoist dietetic regimens, which can also exclude wine, meat, onion, and garlic.
Edit intent: coherence
Original:  The Jinjian yuzi jing "Classic of Jade Characters on Slips of Gold" (tr. Maspero 1981:334) specifies, "Those who, in their food, cut off cereals must not take wine, nor meat, nor plants of the five strong flavors;
Revised:  The Jinjian yuzi jing "Classic of Jade Characters on Slips of Gold" specifies,Tr.. "Those who, in their food, cut off cereals must not take wine, nor meat, nor plants of the five strong flavors;
Edit intent: coherence
Original:  Practicing bigu alone cannot eliminate the Three Corpses, but will weaken them to the point where they can be killed with alchemical drugs, particularly cinnabar (Schipper 1993:167) . Early Daoist texts and traditions portray the Three Corpses in both "zoomorphic and bureaucratic metaphors" (Campany 2005:43) . The (4th century CE) Ziyang zhenren neizhuan "Inner Biography of the True Person of Purple Yang" (tr.
Revised:  Practicing bigu alone cannot eliminate the Three Corpses, but will weaken them to the point where they can be killed with alchemical drugs, particularly cinnabar . Early Daoist texts and traditions portray the Three Corpses in both "zoomorphic and bureaucratic metaphors" (Campany 2005:43) . The (4th century CE) Ziyang zhenren neizhuan "Inner Biography of the True Person of Purple Yang" (tr.
Edit intent: coherence
Original:  Practicing bigu alone cannot eliminate the Three Corpses, but will weaken them to the point where they can be killed with alchemical drugs, particularly cinnabar (Schipper 1993:167) . Early Daoist texts and traditions portray the Three Corpses in both "zoomorphic and bureaucratic metaphors" (Campany 2005:43) . The (4th century CE) Ziyang zhenren neizhuan "Inner Biography of the True Person of Purple Yang" (tr.
Revised:  Practicing bigu alone cannot eliminate the Three Corpses, but will weaken them to the point where they can be killed with alchemical drugs, particularly cinnabar (Schipper 1993:167) . Early Daoist texts and traditions portray the Three Corpses in both "zoomorphic and bureaucratic metaphors" . The (4th century CE) Ziyang zhenren neizhuan "Inner Biography of the True Person of Purple Yang" (tr.
Edit intent: coherence
Original:  Practicing bigu alone cannot eliminate the Three Corpses, but will weaken them to the point where they can be killed with alchemical drugs, particularly cinnabar (Schipper 1993:167) . Early Daoist texts and traditions portray the Three Corpses in both "zoomorphic and bureaucratic metaphors" (Campany 2005:43) . The (4th century CE) Ziyang zhenren neizhuan "Inner Biography of the True Person of Purple Yang" (tr.Maspero 1981:332) described them living in the Three Cinnabar Fields.
Revised:  Practicing bigu alone cannot eliminate the Three Corpses, but will weaken them to the point where they can be killed with alchemical drugs, particularly cinnabar (Schipper 1993:167) . Early Daoist texts and traditions portray the Three Corpses in both "zoomorphic and bureaucratic metaphors" (Campany 2005:43) . The (4th century CE) Ziyang zhenren neizhuan "Inner Biography of the True Person of Purple Yang" Tr.. described them living in the Three Cinnabar Fields.
Edit intent: coherence
Original:  (tr. Cook 2008:846) This text's woodblock illustrations depict the upper corpse as a scholarly man, the middle as a short quadruped, and the lower corpse as "a monster that looks like a horse's leg with a horned human head" (tr.
Revised:  Tr. . This text's woodblock illustrations depict the upper corpse as a scholarly man, the middle as a short quadruped, and the lower corpse as "a monster that looks like a horse's leg with a horned human head" (tr.
Edit intent: clarity
Original:  (tr. Cook 2008:846) This text's woodblock illustrations depict the upper corpse as a scholarly man, the middle as a short quadruped, and the lower corpse as "a monster that looks like a horse's leg with a horned human head" (tr.Maspero 1981:333).
Revised:  (tr. Cook 2008:846) This text's woodblock illustrations depict the upper corpse as a scholarly man, the middle as a short quadruped, and the lower corpse as "a monster that looks like a horse's leg with a horned human head" .Tr..
Edit intent: meaning-changed
Original:  (1 , tr. Keenan 1994:52) These refutations of grain avoidance are found in Mouzi Lihuolun Article 30 (Keenan 1994:151-153).
Revised:  (1 )Tr. . These refutations of grain avoidance are found in Mouzi Lihuolun Article 30 (Keenan 1994:151-153).
Edit intent: coherence
Original:  (1 , tr. Keenan 1994:52) These refutations of grain avoidance are found in Mouzi Lihuolun Article 30 (Keenan 1994:151-153).
Revised:  (1 , tr. Keenan 1994:52) These refutations of grain avoidance are found in Mouzi Lihuolun Article 30.
Edit intent: coherence
Original:  “ Army Goes World of Warcraft to cope with Spending Cuts in M&S Training ” The DoD needs a tool to tie together its myriad, stove-piped, specialty simulations solutions.
Revised:  " Army Goes World of Warcraft to cope with Spending Cuts in M&S Training ” The DoD needs a tool to tie together its myriad, stove-piped, specialty simulations solutions.
Edit intent: fluency
Original:  “ Army Goes World of Warcraft to cope with Spending Cuts in M&S Training ” The DoD needs a tool to tie together its myriad, stove-piped, specialty simulations solutions.
Revised:  “ Army Goes World of Warcraft to cope with Spending Cuts in M&S Training " The DoD needs a tool to tie together its myriad, stove-piped, specialty simulations solutions.
Edit intent: fluency
Original:  “ Digital Shift to Augmented Reality in the Classroom ” The intersection of technologies and the speed/volume of data delivery create a perfect storm of possibility for this system to provide the most good at the best cost.
Revised:  " Digital Shift to Augmented Reality in the Classroom ” The intersection of technologies and the speed/volume of data delivery create a perfect storm of possibility for this system to provide the most good at the best cost.
Edit intent: fluency
Original:  “ Digital Shift to Augmented Reality in the Classroom ” The intersection of technologies and the speed/volume of data delivery create a perfect storm of possibility for this system to provide the most good at the best cost.
Revised:  “ Digital Shift to Augmented Reality in the Classroom " The intersection of technologies and the speed/volume of data delivery create a perfect storm of possibility for this system to provide the most good at the best cost.
Edit intent: fluency
Original:  Development), Steven D. Carr (LM Engineer - Development), Cynthia L. Moore (contractor, OSD(P&R) TRS – design, future specs, governance), Carlton Rosengrant OSD(P&R) TRS – overall Program Manager, Frank C. DiGiovanni (Director, OSD(P&R)TRS), “ Frank C. DiGiovanni, Director, Training Readiness & Strategy ” Coles/RDECOM (Edge interfacing), Robert Chadwick (ADL – code efficiency and applications), and emerging partners as new functions and libraries are proposed.
Revised:  Development), Steven D. Carr (LM Engineer - Development), Cynthia L. Moore (contractor, OSD(P&R) TRS – design, future specs, governance), Carlton Rosengrant OSD(P&R) TRS – overall Program Manager, Frank C. DiGiovanni (Director, OSD(P&R)TRS), " Frank C. DiGiovanni, Director, Training Readiness & Strategy ” Coles/RDECOM (Edge interfacing), Robert Chadwick (ADL – code efficiency and applications), and emerging partners as new functions and libraries are proposed.
Edit intent: fluency
Original:  Development), Steven D. Carr (LM Engineer - Development), Cynthia L. Moore (contractor, OSD(P&R) TRS – design, future specs, governance), Carlton Rosengrant OSD(P&R) TRS – overall Program Manager, Frank C. DiGiovanni (Director, OSD(P&R)TRS), “ Frank C. DiGiovanni, Director, Training Readiness & Strategy ” Coles/RDECOM (Edge interfacing), Robert Chadwick (ADL – code efficiency and applications), and emerging partners as new functions and libraries are proposed.
Revised:  Development), Steven D. Carr (LM Engineer - Development), Cynthia L. Moore (contractor, OSD(P&R) TRS – design, future specs, governance), Carlton Rosengrant OSD(P&R) TRS – overall Program Manager, Frank C. DiGiovanni (Director, OSD(P&R)TRS), “ Frank C. DiGiovanni, Director, Training Readiness & Strategy " Coles/RDECOM (Edge interfacing), Robert Chadwick (ADL – code efficiency and applications), and emerging partners as new functions and libraries are proposed.
Edit intent: fluency
Original:  “ Platform Independent Computing ” . This article was written in 2006 and search results display few successful efforts that are not highly specialized, do not involve significant plug-ins, client-side obligations for processing, or lag to date While there are many tools available, many of them are highly specialized and require proprietary software installed on both the client and server side.
Revised:  " Platform Independent Computing ” . This article was written in 2006 and search results display few successful efforts that are not highly specialized, do not involve significant plug-ins, client-side obligations for processing, or lag to date While there are many tools available, many of them are highly specialized and require proprietary software installed on both the client and server side.
Edit intent: fluency
Original:  “ Platform Independent Computing ” . This article was written in 2006 and search results display few successful efforts that are not highly specialized, do not involve significant plug-ins, client-side obligations for processing, or lag to date While there are many tools available, many of them are highly specialized and require proprietary software installed on both the client and server side.
Revised:  “ Platform Independent Computing " . This article was written in 2006 and search results display few successful efforts that are not highly specialized, do not involve significant plug-ins, client-side obligations for processing, or lag to date While there are many tools available, many of them are highly specialized and require proprietary software installed on both the client and server side.
Edit intent: fluency
Original:  Expectations are that current mobile bindings for JavaScript and WebGL are not good enough “ WebGL Statistics and the State of WebGL ” but there is an Android version of Firefox with WebGL (only about 10\% of potential users access content via mobile device requiring WebGL support).
Revised:  Expectations are that current mobile bindings for JavaScript and WebGL are not good enough " WebGL Statistics and the State of WebGL ” but there is an Android version of Firefox with WebGL (only about 10\% of potential users access content via mobile device requiring WebGL support).
Edit intent: fluency
Original:  Expectations are that current mobile bindings for JavaScript and WebGL are not good enough “ WebGL Statistics and the State of WebGL ” but there is an Android version of Firefox with WebGL (only about 10\% of potential users access content via mobile device requiring WebGL support).
Revised:  Expectations are that current mobile bindings for JavaScript and WebGL are not good enough “ WebGL Statistics and the State of WebGL " but there is an Android version of Firefox with WebGL (only about 10\% of potential users access content via mobile device requiring WebGL support).
Edit intent: fluency
Original:  Qual Health Res 11 (5), 706-714 Cultural aspects of Multimedia Studies have been conceptualised by authors such as Lev Manovich, Arturo Escobar and Fred Forest.
Revised:  Qual Health Res 11 (5), 706-714 Cultural aspects of multimedia studies have been conceptualised by authors such as Lev Manovich, Arturo Escobar and Fred Forest.
Edit intent: fluency
Original:  Media Studies 2.0 Some academics, such as David Gauntlett, have preferred the neologism, ' Media Studies 2.0 ' to Multimedia Studies , in order to give it the feel of other fields like Web 2.0 and Classroom 2.0.
Revised:  Media studies 2.0 Some academics, such as David Gauntlett, have preferred the neologism, ' Media Studies 2.0 ' to Multimedia Studies , in order to give it the feel of other fields like Web 2.0 and Classroom 2.0.
Edit intent: fluency
Original:  Media Studies 2.0 Some academics, such as David Gauntlett, have preferred the neologism, ' Media Studies 2.0 ' to Multimedia Studies , in order to give it the feel of other fields like Web 2.0 and Classroom 2.0.
Revised:  Media Studies 2.0 Some academics, such as David Gauntlett, have preferred the neologism, " Media Studies 2.0 ' to Multimedia Studies , in order to give it the feel of other fields like Web 2.0 and Classroom 2.0.
Edit intent: fluency
Original:  Media Studies 2.0 Some academics, such as David Gauntlett, have preferred the neologism, ' Media Studies 2.0 ' to Multimedia Studies , in order to give it the feel of other fields like Web 2.0 and Classroom 2.0.
Revised:  Media Studies 2.0 Some academics, such as David Gauntlett, have preferred the neologism, ' Media Studies 2.0 " to multimedia studies , in order to give it the feel of other fields like Web 2.0 and Classroom 2.0.
Edit intent: fluency
Original:  The Media Studies 2.0 Debate' , presentation by Geoff Lealand, University of Waikato, at AMES conference, May 2007Blog/forum about Media Studies 2.0 by William Merrin The Media Studies 2.0 neologism has received strong criticism.
Revised:  The Media Studies 2.0 Debate' , presentation by Geoff Lealand, University of Waikato, at AMES conference, May 2007Blog/forum about Media Studies 2.0 by William Merrin The media studies 2.0 neologism has received strong criticism.
Edit intent: fluency
Original:  Andy Medhurst at Sussex University for instance wrote of the Media Studies 2.0 neologism introduced by David Gauntlett, ' Isn't it odd that whenever someone purportedly identifies a new paradigm, they see themselves as already a leading practitioner of it?
Revised:  Andy Medhurst at Sussex University for instance wrote of the media studies 2.0 neologism introduced by David Gauntlett, ' Isn't it odd that whenever someone purportedly identifies a new paradigm, they see themselves as already a leading practitioner of it?
Edit intent: fluency