Kayapo villages: Gorotire, Moikarako, Xikrin of Catete, Xikrin of Bacaja, A'Ukre, Kararao, Kikretum, Metuktire (Txu-karramae), Kokraimoro, Kubenkran-kein and Mekragnoti.Three Kayapo groups still had not been contactados by the white man.Endowed with extraordinary social organization, the Kayapo nation became, of course, the voice and the representation of the right aboriginal and marginal peoples in Brazil. In years 80 they had actively acted in the Constitutional conventional defending the aboriginal interests in the new Brazilian Constitution, and had articulated the impediment of the construction of the Kararao Hydroelectric plant in the river Xingu, (today Belo Monte) hindering that the Brazilian government promoted the biggest disaster ambient partner of the history of Brazil. Currently, with the retaken one of the project, under the name of Belo Mote, for the current Brazilian government, they had come back to the front of combat against the barrage of the Xingu.Asurini of the Xingu - After the contact with the national society, in 1971, the Asurini of the Xingu had suffered a drastic population decrease. However, the eminent danger of its physical extinguishing always contrasted with an extreme cultural, manifest vitality in the accomplishment of extensive rituals, practical of xamanismo and one elaborated system of graphical art that compresende the corporal painting and the decoration of its magnificent ceramics.If the Brazilian government to construct the Xingu Belo Monte hydropower this people is predestinold to the disappearance, therefore with its removal of the place where they live and they remove the material for the maintenance of its activities, its culture irremediably would be affected, what it would result in cultural death.The material culture Asurini understands the following item: ceramics, weaving, would cestaria, corporal weapons, ornaments, banks wooden and musical instruments (flutes). The ceramics and the weaving (nets, tipoias, straps of head and other done ornaments of cotton) are in charge of the woman. The ceramics pots serve as receiving to carry and to deposit water, to serve foods and to prepare them to the fire. In this last case, they are vasilhames of adobe that if become black color with the use. For the too much uses, the ceramics are decorated with geometric drawings and stamped with avore breu estraido of one definitive local. The clay for the confection of ceramics is extracted of deposits that distam of the village around one the two kilometers, located next to the edges to the river Xingu.Wayana-Apalay - the Wayana and the Apalay possess a rich universe, town of mythical beings, for represented them in the corporal painting, in the beautiful masks, standards of hampers and decoration of ceramics. They are language peoples karib that they inhabit the border region enters Brazil (river Paru of East, Para), the Suriname (rivers Tapanahoni and Paloemeu) and the French Guyana (high river Maroni and its tributaries Tampok and Marouini).In Brazil, them they keep has at least one hundred years narrow relations of convivencia, cohabiting the same villages and being married it enters. Therefore it is very common to find references to this population as an only group, even so its differentiation is demanded on the basis