its officers and members of the full subscription of the Westminster Standards, which are:1. The Westminster Confession of Faith2. The Westminster Larger Catechism3. The Westminster Shorter CatechismHowever, we accept and use to study the reformed faith [4]:1. The Belgian Confession (1561)2. The Heidelberg Catechism (1563)3. The Second Helvetic Confession (1566)4. The Canons of Dort (1618-1619)And also we received the ancient creeds as part of our statement of faith:1. The Apostles' Creed2. The Nicene Creed3. The Creed of ChalcedonHow we use catechisms and confessions? Here are a few suggestions:1. Our denomination uses them to assert their Reformed confessional identity. When someone asks us what we believe, they represent our doctrinal heritage. They are useful for continuous reading and consultation of doctrinal body of our convictions.2. The presbytery uses them in theological debates and evaluation of official and ecclesiastical courts. When there are disputes involving liturgical matters, doctrinal matters and practice of Christian life matters, part of the rationale for correct and establish our conciliar decisions will depend on these documents.3. Our theological institutions should use them to measure the confessional loyalty of its teachers. Hiring and continuity of a teacher, which, inevitably, will be a trendsetter, should occur by examining the JURET and JET. The academic environment favors the study and analysis of different theological aspects, however the theological formation of our future pastors should be performed with confessional commitment by our seminars. Most students are candidates for the sacred ministry and should be evaluated by their belief commitments.4. In official and leadership training courses, our documents need to be studied prescriptively. They will exercise the government in the local church and in the different conciliar spheres of our denomination. Before his ordination or appointment, they shall be examined by the Council and will profess knowledge, understanding and commitment to our standards of faith.5. The Council has them like standard on doctrinal issues and receiving members. The unity of the church is given on collective commitment to the truth. The elders oversee the honest obedience of votes that members place in their examination and public faith profession.6. Preachers quote them in their sermons, to illustrate or as part of the argument. The sermon is always doctrinaire in its essence; therefore, the public service is excellent place for proclamation, education, correction and comfort of its participants. 7. Study them in doctrinal study meetings, during the week. The pastor will may perform expository study sequenced, using the Westminster Standards. There are reviews of Faith Confession and Catechisms that enrich the understanding and its applicability to practical issues of Christian life.8. Disciples makers must use them, constantly, for the preparation of studies. Be in discipleship for beginners or advanced, the learner needs become familiar with Christian faith, in its documentary expression, and be sure that it is not merely the opinion of one member, but the doctrinal legacy that wife, faithfully, the systematization of the Bible.9. Sunday Schools teachers can use them to escape any doubt or controversy in class. If there was disagreement in some subject, teachers should close the matter, where possible, through our