Mokshadharma Parva: 1951. []: [Bhishma]: hanta vaksyami te partha dhyanayogam caturvidham yam jnatva sasvatim siddhim gacchanti paramarsayah[Bhishma said, I shall now, O son of Pritha, discourse to thee upon the four kinds of yoga meditation. The great Rishis, obtaining a knowledge of the same, attain to eternal success even here.][Bhishma]: Sera feita agora, o Partha, uma exposicao sobre os quatro tipos de meditacao (dhyanayoga) que conduzem a suprema realizacao (siddhi).2. yatha svanusthitam dhyanam tatha kurvanti yoginah maharsayo jnanatrpta nirvana gatamanasah[Great Rishis gratified with knowledge, with hearts set upon Emancipation, and conversant with yoga, act in such a way that their yoga meditation may get on properly.]Abracando os conhecimentos do yoga e com os coracoes voltados para o nirvana (liberacao), os (Rishis) consagraram-se aos processos de meditacao.3. navartante punah partha muktah samsaradosatah janma dosapariksinah svabhave paryavasthitah[These, O son of Pritha, being freed from the faults of the world, never come back (for rebirth). Liberated from liability to rebirth, they live in their original Soul-state.]Estes, o Partha, quando isentos das falhas mundanas nao retornam (ao samsara). Permanecem em seu estado original (sva-bhava).4. nirdvandva nityasattvastha vimukta nityam asritah asanginy avivadani manah santi karani ca[Freed from the influence of all pairs of opposites (such as heat and cold, joy and sorrow, etc.), ever existing in their own (original) state, liberated (from attachments), never accepting anything (in gift), they live in places free from the companionship of wives and children, without others with whom disputes may arise, and favorable to perfect tranquility of heart.]Livres das influencias dos pares de opostos, sem apegos e autonomos, procuram viver em locais apropriados a perfeita tranquilidade do coracao.5. tatra svadhyayasamslistam ekagram dharayen manah pindikrtyendriya gramam asinah kasthavan munih[There such a person, restraining speech, sits like a piece of wood, crushing all the senses, and with mind undividedly united by the aid of meditation (with the Supreme Soul).]Sentado como uma estatua de madeira que nao sente nem age, o yogin pode manter a mente voltada (ao Supremo Espirito).6. sabdam na vindec chrotrena sparsam tvaca na vedayet rupam na caksusa vidyaj jihvaya na rasams tatha[He has no perception of sound through the ear; no perception of touch through the skin; no perception of form through the eye; no perception of taste through the tongue.]Nao ouve o som atraves de seus ouvidos, nem sente o tato com a pele, nao percebe a forma com os olhos ou o gosto atraves da lingua.7. ghreyany api ca sarvani jahyad dhyanena yogavit pancavarga pramathini necchec caitani viryavan[He has no perception also of scents through the organ of smell. Immersed in yoga, he would abandon all things, rapt in meditation. Possessed of great energy of mind, he has no desire for anything that excites the five senses.]Nem sente o aroma atraves do olfato. Em profunda meditacao, abandona todas as coisas incluindo o desejo por tudo que gratifica os cinco sentidos.8. tato manasi samsajya pancavargam vicaksanah samadadhyan mano bhrantam indriyaih saha pancabhih[The wise man, withdrawing his five senses into the mind, should then fix the unstable mind with the five senses (into the Intellect).]O sabio dissolve os cinco sentidos