Hebrew Bible is a term that refers to the common/shared portions of the Tanakh (Jewish canon) and the Christian biblical canons. In its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many scholars advocate use of the term Hebrew Bible when discussing these books in academic writing, as a neutral substitute to terms with religious connotations (e.g., the non-neutral term "old testament"). The Society of Biblical Literature's Handbook of Style, which is the standard for major academic journals like Harvard Theological Review and conservative Protestant journals like Bibliotheca Sacra and Westminster Theological Journal, suggests that authors "be aware of the connotations of alternative expressions such as ... Hebrew Bible [and] Old Testament" without prescribing the use of either. Additional difficulties include: In terms of theology, Christianity has struggled with the relationship between "old" and "new" testaments from its very beginnings. Modern Christian formulations of this tension, sometimes building upon ancient and medieval ideas, include supersessionism, covenant theology, dispensationalism, and dual-covenant theology. However, all of these formulations, except some forms of dual-covenant theology, are objectionable to mainstream Judaism and to many Jewish scholars and writers, for whom there is one eternal covenant between God and Israel, and who therefore reject the very term "Old Testament." In terms of canon, Christian usage of "Old Testament" does not refer to a universally agreed upon set of books, but rather varies depending on denomination. The term Old Testament is a Christian term used to identify the Hebrew Bible as a portion of the Christian scriptures and so can sometimes imply an unintended Christian frame of reference for it. Coin from Bar-Kokhba Revolt demonstrating Paleo-Hebrew Hebrew in the term Hebrew Bible refers to the original language of the books, but it may also be taken as referring to the Jews of the Second Temple era and the Diaspora, and their descendants, who preserved the transmission of the Masoretic Text up to the present day. The Hebrew Bible includes some small portions in Aramaic (mostly in the books of Daniel and Ezra), which are written and printed in the Aramaic square-script, was adopted as the Hebrew alphabet after the Babylonian exile. The Paleo-Hebrew alphabet was the Hebrew alphabet of the classical era of Solomon's Temple. Some Qumran Hebrew biblical manuscripts are written using the Paleo-Hebrew alphabet of the classical era of Solomon's Temple.[5] The famous examples of the Paleo-Hebrew alphabet are the Siloam inscription (8th century BCE), the Lachish ostraca (6th century BCE), and the Bar Kokhba coin shown above (circa 132 CE). It then describes Jesus as having been sent down by God to remove the ignorance. Jesus was a teacher confounding the other scribes and teachers, and asserted they were foolish since they tried to understand the world by analysing the law. But Error grew angry at this, and nailed Jesus to a tree. It also proceeds to describe how it is knowledge that grants salvation, which constitutes eternal rest, describing ignorance as a nightmare. Having next described the parable of the good shepherd, in an esoteric