uma tolerancia ativa das diferencas no contexto da consciencia possivel da comunidade nacional, da cultura regional e local, ou seja, assumindo-se que nunca sera possivel tolerar todas as diferencas, nem impedir que o intoleravel reapareca. Pluralismo nao pode, neste contexto, significar um congracamento geral, uma nova forma de comunidade plena, mas um espaco de emergencia de demandas que nao somente expressam injusticas passadas, mas a exclusao sobre a qual se assenta toda ordem social.Joanildo Burity.5. BibliografiaAppadurai, Arjun. 1991. Disjuncture and Difference in the Global Cultural Economy, Featherstone, Mike (ed.). Global Culture: Nationalism, Globalization and Modernity. London/Newbury Park/New Delhi, SAGEBhabha, Homi K. 1995. The Location of Culture. London/New York, RoutledgeCastells, Manuel. 1997. The Power of Identity (The Information Age: Economy, Society and Culture, vol. II). Malden/Oxford, Blackwell Doimo, Ana Maria. 1995. A Vez e a Voz do Popular. Movimentos sociais e participacao politica no Brasil pos-70. Sao Paulo/Rio de Janeiro, ANPOCS/Relume-DumaraFeatherstone, Mike. 1995. Undoing Culture. Globalization, Postmodernism and Identity. London/Thousand Oaks/.New Delhi, SAGEHall, Stuart. 1991. Old and New Identities, Old and New Ethnicities, King, Anthony D. (ed.). Culture, Globalization, and the World-System. Contemporary Conditions for the Representation of Identity. Basingstoke/ Binghamton, Macmillan/Department of Art and Art History, State University of New York______. 1997. A Identidade Cultural na Pos-Modernidade. Rio de Janeiro, DP&AInglis, Christine. 1996. Multiculturalism: New Policy Responses to Diversity (MOST Policy Paper Series no. 4). MOST/UNESCO, Iturralde, Diego A. 1995. La gestion de la multiculturalidad y la multietnicidad en America Latina (Serie Documentos de debate do MOST, no. 5). MOST/UNESCO, Koenig, Matthias.1999. Democratic Governance in Multicultural Societies: social conditions for he implementation of international human rights through multicultural policies (MOST Discussion Paper Series no. 30). MOST/UNESCO, Laclau, Ernesto. 1993. Nuevas Reflexiones sobre la Revolucion de Nuestro Tiempo. Buenos Aires, Nueva Vision______. 1996. Emancipation(s). London, Verso ______ (ed.). 1994. The Making of Political Identities. London, Verso Melucci, Alberto. 1996. The Playing Self. Cambridge/New York/Melbourne, Cambridge UniversityRanciere, Jacques. 1996. O Desentendimento: Politica e Filosofia. Sao Paulo, 34Robertson, Roland. 1990. After Nostalgia? Wilful Nostalgia and the Phases of Globalization, Turner, Bryan S. (ed.). Theories of Modernity and Postmodernity. London/Newbury Park/New Delhi, SAGE__________. 1991. Social Theory, Cultural Relativism and the Problem of Globality, King, Anthony D. (ed.). Culture, Globalization, and the World-System. Contemporary Conditions for the Representation of Identity. Basingstoke/Binghamton, Macmillan/Department of Art and Art History, State University of New YorkSemprini, Andrea. 1999. Multiculturalismo. Bauru, EDUSCSomers, Margaret e Gibson, Gloria D. 1995. Reclaiming the Epistemological Other: Narrative and the Social Constitution of Identity, Calhoun, C. (ed.) Social Theory and the Politics of Identity. Cambridge, Mass./Oxford, BlackwellTouraine, Alain. 1998. Igualdade e Diversidade: o sujeito democratico. Bauru, EDUSC______. 1999. Poderemos Viver Juntos? Iguais e Diferentes. Petropolis, VozesZizek, Slavoj. 1992. The Sublime Object of Ideology. London, Verso______. 1993. Mas alla del analisis del discurso, Laclau, Ernesto. Nuevas Reflexiones sobre la Revolucion de Nuestro Tiempo. Buenos Aires, Nueva Vision______. 1996. Introducao: O espectro da ideologia, Zizek, Slavoj (ed.). Um Mapa da Ideologia. Rio de Janeiro, ContrapontoSegue atividades voltadas ao tema realizadas no CEI que trabalho.Essas atividades foram realizadas com o auxilio da professora Jociene de acordo com o texto extraido