from outside dictations of what todo and how to act on itself. Whenone is aware of themselves and of their mental states simply byexisting, then that person have achieved the state of 'I as Subject'and are actively vigilant within their own mind and body. Themetaphysical philosopher Evans, have argued that features of the bodyare as important as mental states when identifying parts of aperson's consciousness. According to him to be subjective is tointegrate body with mind, since no distinction of body from mindshould be truthful when trying to achieve self consciousness a'relationship to yourself applies not only to experiences but equallyto many bodily states.' (2) That is precisely due to to the fact thatthe body is our 'existential self that is embodied' and thereforeyour bodily properties are you as much as the Ego is you. Since it isthrough the body that others relate to you and that you relate tospace, or to the reality we are inn.Thisperspective is also very similar to the philosophy of TraditionalChinese Medicine. Since it is believed that what you eat, or thetypes of food that one consumes, is directly related to one's temperand personality (11). In this case people that nihilate what issocially acceptable and abstain from drinking alcohol, eatingindustrialized food and have a macrobiotic type of diet tend to bemuch more self-conscious and overall more happy than the ones thatsee their body as their property and eat whatever is easier ortrending in the modern conceptualization of food. It isscientifically proven that your diet influence what you think, howyou relate to yourself and your temper, this is an illustration ofhow the body can influence the mind more than what is usuallydiscussed in metaphysical discourse that favors the ruling of the Egoover the body. Anothertype of transcendence of body through mind that isn't common inmetaphysical discourse that I find peculiar but nevertheless verycommon in this reality, is separation of body and mind throughreligious practices. The religion that I was raised in, which wasborn in France but became very popular in South America, calledSpiritism, it is claimed that the mind leaves the body of thesubject, called 'medium', and gives room to other peoples mind tocommunicate through that body, in this case the minds of people thataren't in this reality, or that aren't embodied. The medium putstheir body as an object for other minds to communicate through them,but in a very different manner then the objectification of theDualist, since in this case the body isn't a machine of the mind butinstead a tool of transcendence from this reality. In Brazil crimeshave already been solved using this transcendent type ofcommunication to the dead. The personification of other minds havebeen popular for thousand of years in 'pagan cults' and traditions inAfrica and the Middle east, in which the body of a subject is used byanother entity to communicate to this world. To help others in thecase of Spiritism, or to harm others in case of pagan cults. Themedium or the subject that puts themselves into this position ofbridge are usually very simple people, that abstain from what isconceived of a socially acceptable