salvation does not have a problem of salvation,he is only in need of a salvation.And only having realized the situation as his own personal life need, asmore and more acute illness a Man starts looking for ways to salvation. Now we realize that struggle against growth of entropy and processproviding for growth of useful power are only two names for the unitarycreative process of projecting sustainable development of the future world, theprocess that would comply with the Reason and Will of the Creator.Thus every act of creative illumination of the Personality opening thenew possibilities before Mankind is an Divine Gift of the Creator to itsco-creator on the way of transition of the system nature society man tosustainable development in harmony with the Universal Law. The input of politics into sustainable development of a country, region,world society should be evaluated by change of the pace of growth of thepossibilities (useful power) of the Mankind as a whole.We know Human rights, but we still do not possess the rights of Mankindas a whole. Absence of such rights means only lack of protection of Mankindagainst possible genocide. So the Rights of Mankind should be developed andadopted at the UN General Assembly to become the principal law of conservationof Mankind providing for the right of Mankind for sustainable development inthe foreseeable (unlimited) perspective. The first stepin this way has become a Concept of the Noosphere Ethical-EcologicalConstitution for Mankind (Noo-Constitution) revealed at the exhibition of theUN Information Center of UNESCO, as well as in Representative offices andcenters of NSEWA (Noosphere Spiritual-Ecological World Assembly), acting in allcontinents. Representatives of more than 50 nations supported the idea thatwould guarantee the Mankinds right for sustainable growth of possibilities tosatisfy lasting need of civilization in maintenance of development ofcosmo-planetary life on Earth. The authors of this discourse also believe that Noo-Constitutions shouldbe thoroughly discussed as the global initiative supported by the worldsociety.As a rule the state organs in charge of development and realization ofprograms for sustainable development are missing within governmentalstructures, and consequently the state policy in the field of sustainabledevelopment is missing either in the countries and world regions. And where it is existing (at least formally) it is not provided for withthe real legislative bases. Also missing are drafting technologies forprojecting the sustainable development agreed with the natural laws ofmaintenance of development of the cosmo-planetary life. Thus we are again facing a question of principle: who in the modernworld is in charge of the Mankinds sustainable development?And if such question remains suspended in the thin air, it only meansthat the world is in captivity of the running events and may fall again intothe critical situation. But this new critical situation will be much moredangerous than the previous one. We speak about critical situation among the mankind and cosmo-naturalenvironment, being the global political problem of mankind.It is well known that all conflicts are the struggle for the powersources. Resolution of the conflicts makes a subject of the legislative theory.Within latest couple of centuries the legislative sphere remains inpermanent conflict with the system of money circulation. Samples of the cleardisplay of