thegoodfellas/blogset-br huggingface dataset:
7 "" . . . afastarao . .7 "" (1) " " . . . . . . . .(2) . . . . . 15 15 . : - - - (3) . . . . .(4) . . . . .(5) . . . . . .(6) . : ( ) : . .(7) . . Justificacao pela Fe em CristoJustificacao pela Fe em Cristo. A justificacao pela Feesta ligada a importantissima questao de saber como o homem pode ser justopara com DEUS? Por tres vezes tal pergunta e feita no livro de Jo(4.17;9.2;25.4;cp.15.14).E a primeira vez que encontramos a resposta de como ohomem pode alcancar sua justificacao pela FE ou a primeira dica para o homemde como resolver esse problema encontra-se em (Genesis 15:6) E creu ele noSENHOR, e imputou-lhe isto por justica. Pois entao se fala da justica e dacrenca. Apalavra de DEUS veio a Abraao, porque foi grande a confianca deste,sendo a justica a consequencia. Essa passagem e, em alguns casos, a chave paradiversas referencias encontrada em outros lugares da Biblia com respeito ajustica e a Fe.A mesma ideia da justificacao pela confianca em DEUS seapresenta em(Salmos 32:1) BEM-AVENTURADO aquele cuja transgressao e perdoada,e cujo pecado e coberto.(Salmos 32:2) Bem-aventurado o homem a quem o SENHOR nao imputamaldade, e em cujo espirito nao ha engano. E (Habacuque 2:4) Eis que a suaalma esta orgulhosa, nao e reta nele; mas o justo pela sua fe vivera; noentanto, a justificacao pela Fe se exibe de um modo mais claro nas paginas doNT.A justificacao diz particularmente respeito a nossaverdadeira relacao com DEUS, nao tendo em vista a condicao espiritual, asituacao judicial. Essa verdadeira comunhao com DEUS foi comprometida pelopecado, do que resultam a culpa, a condenacao e a separacao. Justificacao oressurgimento dessa comunhao, sendo removida a condenacao pelo perdao, a culpapela justica, e a separacao pela boa vontade de mudar de vida. Justificacaosignifica realmente a reintegracao do ser humano na sua verdadeira relacao comDEUS.E entao considerado justo, aceito perante DEUS como retorespeito a lei divina, sendo, portanto, restaurado a sua posicao original.Desse modo, a justificacao e muito mais do que o perdao, embora o perdao sejanecessariamente uma parte da justificacao. As duas ideias aparecem distintas em(Atos 13:38) Seja-vos, pois, notorio, homens irmaos, que por este se vosanuncia a remissao dos pecados.(Atos 13:39) E de tudo o que, pela lei de Moises, naopudestes ser justificados, por ele e justificado todo aquele que cre.O perdao eapenas negativo, concedido apenas para ser removida a condenacao, ao passo quejustificacao tambem e positiva, trazendo a remocao da culpa e a concessao dasboas relacoes com DEUS. O perdao e apenas um ato de misericordia divina,repetindo-se sucessivamente por toda nossa vida Crista. A justificacao ecompleta, nunca e repetida, e abrange o passado, o presente e o futuro da nossavida. Quem ja se banhou (justificacao) nao necessita de lavarsenao os pes (perdao) Joao (13.10). A justificacao tambem deve ser distinguida da santificacao,que geralmente e compreendida com o significado de ser feito santo. Ainda quea justificacao e a santificacao sejam estados inseparaveis na experiencia davida crista, devem, contudo, distinguir-se
claramente no pensamento. Ajustificacao diz respeito a nossa situacao espiritual; e a santificacao, anossa condicao espiritual. Aquela esta relacionada ao nosso estado para comDEUS, e esta, ao Amor que lhe devemos. Uma trata da nossa aceitacao; a outra,da nossa qualidade de aceitaveis. Uma e o fundamento da paz, Cristo por nos; aoutra o fundamento da nossa pureza, Cristo em nos.A base da nossa justificacao e a obra redentora de nossoSenhor Jesus CRISTO, Aquele que nao conheceu o pecado, ele o fez pecado pornos, para nele fomos feito justica de DEUS(II Corintios 5:21) Aquele que naoconheceu pecado, o fez pecado por nos; para que nele fossemos feitos justica deDeus. Por meio dele, todo que cre e justificado (Atos 13:39) E de tudo oque, pela lei de Moises, nao pudestes ser justificados, por ele e justificadotodo aquele que cre. Por consequencia, e pela obra de CRISTO, e nao pelasproprias obras ou meritos, que nos somos justificados. O ser humano procuracontinuamente estabelecer sua propria justica, mas o mau exito tem sido oresultado em todos os tempos, pois e manifesta sua incapacidade tanto paraapagar o passado como para garantir o futuro. Pela sois salvos [...] e isto naovem [...] de obras, para que ninguem se glorie (Efesios 2:8) Porque pela graca sois salvos, por meio dafe; e isto nao vem de vos, e dom de Deus.(Efesios 2:9) Nao vem das obras, para que ninguem seglorie;A justificacao e alcancada pela Fe. Todo o que cre e justificado(Atos 13:39); justificados pois mediantes a Fe (Romanos 5:1) TENDO sido,pois, justificados pela fe, temos paz com Deus, por nosso Senhor Jesus Cristo.A confianca faz sempre supor que dependemos de alguem superior a nos; e oreconhecimento da nossa propria incapacidade e o poder de algum outro ser que eJesus CRISTO. A Fe une-nos a CRISTO, e essa uniao e a unica reposta que sepode dar a revelacao de DEUS.E a renuncia de nos proprios e a crenca no salvador.Descansamos nosso coracao em Jesus e aceitamos sua perfeita justica.Justification by Faith in ChristJustification by Faith in Christ. The justification for "Faith" is linked to the all-important question of "how can a man be fair to God?" This question is asked three times in the book of Job (4:17; 9: 2; 25: 4; First time we find the answer to how man can reach his justification by "FAITH" or the first hint to man on how to solve this problem lies in (Genesis 15: 6) - And he believed in the LORD, For justice. For then one speaks of "justice" and "belief". The word of God came to Abraham, because his trust was great, justice being the consequence. This passage is in some cases the key to various references found elsewhere in the Bible with respect to justice and faith.The same idea of justification by trust in God is presented in (Psalm 32: 1) - WELCOME one whose transgression is forgiven, and whose sin is covered.(Psalms 32: 2) Blessed is the man to whom the LORD causeth not evil, and in whose spirit there is no guile. And (Habakkuk 2: 4) Behold, his
soul is proud, he is not upright in him; But the righteous shall live by his faith; However, justification by the "Faith" is shown more clearly on the NT pages.The justification relates particularly to our true relationship with God, not having regard to the spiritual condition, the judicial situation. This true fellowship with God was compromised by sin, resulting in guilt, condemnation, and separation. Justification the resurgence of this communion, being removed the condemnation by the pardon, the guilt by the justice, and the separation by the good will to change of life. Justification really means the reintegration of the human being in his true relationship with God.It is then considered righteous, accepted before God as a challenge to divine law, and therefore restored to its original position. Thus, justification is much more than forgiveness, although forgiveness is necessarily a part of justification. The two ideas appear distinct in (Acts 13:38) - Therefore be it known to you, brethren, that by this the remission of sins is preached unto you.(Acts 13:39) And of all that by the law of Moses ye could not be justified, by him every one that believeth is justified. Forgiveness is only negative, granted only to be removed from condemnation, whereas justification Is also positive, bringing the removal of guilt and the granting of good relations with God. Forgiveness is only an act of divine mercy, repeating itself successively throughout our Christian life. Justification is complete, never repeated, and covers the past, the present, and the future of our life.'He who has bathed (justification) need not wash but the feet (forgiveness) "John (13:10).Justification must also be distinguished from sanctification, which is generally understood to mean "to be made holy." Although justification and sanctification are inseparable states in the experience of the Christian life, they must, however, be clearly distinguished in thought. Justification concerns our spiritual situation; And sanctification, to our spiritual condition. That is related to our state towards God, and this, to the "Love" that we owe him. One deals with our acceptance; The other, of our quality as acceptable. One is the foundation of peace, Christ for us; The other the foundation of our purity, Christ in us.The basis of our justification is the redemptive work of our Lord Jesus Christ, "He who knew no sin made him sin for us, for in him we became the righteousness of God" (2 Corinthians 5:21) - To him whom he knew not Sin made him sin for us; That we might be made the righteousness of God in him. "Through him all who believe are justified" (Acts 13:39) -And from all that by the law of Moses ye could not be justified, every one that believeth by him is justified. Consequently, it is by the work of Christ, and not by works or merits, that we are justified. The human being continually seeks to establish his own justice, but the bad success has been the result in all times, because it is manifested his inability both to erase the past and to secure the future. "By this you
are saved ... and this is not of works, lest any man should boast"(Ephesians 2: 8) For by grace are ye saved through faith; And this not of yourselves, it is the gift of God.(Ephesians 2: 9) - It does not come from works, lest anyone should boast; Justification is attained by "Faith." "Everyone who believes is justified" (Acts 13:39); Justified by "Faith" (Romans 5: 1). Having therefore been justified by faith, we have peace with God through our Lord Jesus Christ. Trust always makes us assume that we depend on someone superior to us; Is the recognition of our own incapacity and the power of some other being who is "Jesus Christ." The Faith unites us to CHRIST, and this union is the only answer that can be given to the revelation of God.
Why man needs salvation?To understand why man needs salvation is necessary to know how, when, where and why it is doomed and the pen was established. It is necessary to understand how God justifies the one who is doomed without invalidating his righteousness and why the need for a savior. Finally, it is necessary to identify the real cause of the suffering of humanity."Why man needs salvation?" is a brief explanation of the plan of salvation to make it clear why and for whom Jesus died, or rather, raised from the dead. It is clear that He came not to condemn the world, but came to save him, "For God sent not his Son into the world to condemn the world; but that the world might be saved through him" (John 3:17).All go through many problems and suffering in this lifetime, but these are not the reasons why man needs salvation.Man needs salvation today because of a conviction that subjected all mankind to death in the past. Death was imposed by sin, a raised barrier that separates man from God. However, because of blurred vision, usually men only wonder if they are lost when faced with some vicissitude - not routine - life.The Bible reveals that God has already judged mankind there in Eden, and that all men are under condemnation, but mistakenly believed that God still will judge mankind to determine who will be saved or perish.Because of a distorted view, various religions promise salvation after the final judgment, but Jesus and the apostles said that the judgment of God has been established and that all are under condemnation. As perdition is a reality, through the gospel of Christ is offered salvation today, the so-called 'acceptable day' (Romans 5:16; John 3:18; 2 Corinthians 6: 2).Despite the doom that hangs over humanity, with the birth of Jesus, Emmanuel, he fulfilled the prophecy that says: "The people that walked in darkness have seen a great light, on those living in the shadow of death hath the light shined "(is 9: 2), and Christ was established for salvation for all peoples.The problem of humanityUsually what catches the eye when you think of salvation are the mistakes of conduct of people. Because of behavioral and moral issues many understand that the person is 'good girl', will be saved.When observing a person dissolute, wayward, bad, criminal, etc., immediately believed that such needs salvation much more than the rest of mankind. This is not true because the unruly people need salvation, and all other men, even religious, wise, regrados, orderly, etc.The Bible tells us that Jesus came to save the lost, and the lost are not only among the misfits of society. The lost are seen in the gutters and in the palaces, temples and brothels, in philosophy and religion, the atheists and believers, etc.A distorted view gives false security for someone who is healthy, intelligent, wealthy goods, belonging to a family and have many friends who do not need salvation. But according to the Bible, none of these questions are indicative that man is saved.A bad
natureEvery man without Christ is under the dominion of sin, ie, they are slaves of sin. The bondage of sin is not perceptible to the natural senses, nor is it possible to identify it through feelings or emotions. Only the Scriptures reveal sin and evil that affects all through the revelation of Scripture.This means that sin has no smell, taste, shape, no sound, etc. All men have feelings and emotions, but you can not identify them as sinners through the emotions or feelings, because when the Bible points to the evil nature of man points to a condition that is established from birth.The evil nature of man does not manifest itself only through unruly behavior as killing, lying, stealing, etc. Even when the man looks correct, control their emotions, follow good principles of living together and knows how to give good gifts to their neighbors before God that person is called bad just like the unruly "If ye then, being evil, know how to give good to your children ... "(Mt 7:11).The Bible tells us that both the religious, the monk, the priest, the judge, etc., as the robber, murderer, rapist, etc., if they do not accept Christ are equally evil before God. The evil is in human nature, it is tell the nature of God. God is life and human nature inherited from Adam death.The evil of nature inherited from Adam is not the character, morals or the nature of the individual, but a condition is contrary to God's nature. If man has communion with God is light, it's true, it's just, holy and good (noble). If there is no communion with God, his condition is contrary to the noble, or is darkness, liar, unjust, impure and bad, to low, vile.When the Bible says that man is bad, it does not refer to actions - whether good or bad.The Psalmist emphasizes the social point of view that both noblemen, how the rabble of men are lighter than the ephemeral. On the issue of evil - no matter the behavior - but the birth. If a descendant of Adam, are liars, evil "Certainly the lower-class men are vanity, and the high order of men are a lie: laid in the balance, they are altogether lighter than vanity" (Ps 62: 9); "By no means; always let God be true and every man a liar; as it is written, That thou mayest be justified in thy sayings, and mightest overcome when thou art judged "(Romans 3: 4).When it is said in the Bible that every man is a liar, does not mean that all are dishonest, or that all are missing the truth to his fellow men. 'Liar' is due to heart condition misleading inherited from Adam and not a character flaw (Ps 58: 3; Jer 17: 9).The problem of humanity began in the offense of Adam, as through an offense came God's judgment upon all men to condemnation: death. The judgment has already been established, so Jesus did not come to condemn the world but to save it (Romans 5:18).God is life, light,
good, holy, just, etc., and the alienated man of God came to dead condition, darkness, bad, impure, unjust, etc.The problem of mankind is not in their actions, as well as the problem of infection is not to put before the problem is and derives from the seed that has been generated. All men are begotten of corruptible seed of Adam, God has not planted trees, but believing in Christ is grafted onto the true olive tree, transported from darkness to light.The man without Christ is miserable for what it is and not for what you do. Adam, the first man, was created righteous and holy, but disobeyed the Creator and suffered the consequences of his decision: separated from God. Because of your fucking condition, the seed of Adam became bad and only produces bad offspring.Like the seed of a bad tree produces another tree also bad, so they are the descendants of Adam conceived in sin: "For as by one man's disobedience many were made sinners ..." (Romans 5:19).The man does not have the power to change their nature as well as the angels can not change them. Men need Christ because only in the gospel there is power that makes those who believe a new participant creature of the divine nature.Good and bad actionsThe disobedience of Adam (who was eating the fruit of the tree of the knowledge of good and evil) is the offense that has alienated all mankind the glory of God. An evil that is perpetuated from father to son, regardless of any actions that the man perform.In addition to becoming a sinner, something due to disobedience to the commandment given in Eden, man also acquired a knowledge: the knowledge of good and evil. Knowing good and evil is not sin, but is a consequence of having eaten the fruit of the tree of the knowledge of good and evil.Because of the knowledge of good and evil all men, both righteous and unrighteous, are able to perform good deeds and bad deeds, however, the nature of man's sin can not be changed by your actions, whether good or bad (Ec 7:20). If you do good deeds, nature will remain bad, if you do bad deeds, its nature remains equally bad.It is generally assumed that only people to comment misdeeds are sinners, but Jesus shows through the parable of the 'Pharisee and the Publican' that despite the Pharisee to surround yourself with good deeds before God was not justified.In the period of slavery everything a slave produced - by law - belonged to his master. This same principle applies to men without Christ, for all the sinner produces belongs to sin, whether good or bad actions.The worst man without Christ no measures for their evil deeds, and even the best man without Christ no measures for their good or bad deeds "The best of them is as a brier; the most upright is worse than a thorn hedge "(Micah 7: 4). Before God the best of men and the most upright are in the same condition (Ps 53: 3).We
must look with reservations for conception of man without Christ, more just and fair enough, because the appearance deceives, and the design of this man about the things of God is as pernicious as to the worst of men: the best and the worst men are wrong. Because of the bad nature, the thought of alienated man of God is permanently bad. Because of the nature inherited from Adam, the man without God, and walk a damnable way, is a lie from the beginning (Rom 3.4; Ps 58: 3).It is in the nature of man without God that Christ tells the parable of the 'good tree and the bad': the bad tree bears bad fruit and good tree bringeth forth good fruit (Matthew 12:33). The tree figure is the man; the bad tree is the man who is not born again, a tree that was not planted by God, that is, born of a corrupt tree seed, the seed of Adam.Man (bad tree) can even give good gifts to his fellow men, but say good things is impossible, because it has a bad treasure in deceitful and corrupt heart (Mt 12:35), and Jesus applies the figure of the evil tree directly to Pharisees, because being evil, born of Adam, it was impossible (could not) say good things (Matthew 12:34).It is because of the impossibility of a man without Christ (bad tree) say (fruit) good things that Jesus warns about how to identify false prophets: the fruit, that is, so they say, for the mouth shows what is in the heart . a false prophet to remain hidden under the sheep's disguise is possible, ie, the appearance (good deeds), but it is impossible to disguise the fruit (Mt 7:15 -16).Although many think: "I'm not evil," or to say, "I make mistakes, but that does not make me deserve to burn in fire for eternity," God's judgment for conviction was established because of one man who sinned. Because of the offense of Adam's condemnation has befallen all men (1 Corinthians 15:21 -22), and many overlook the fact that they are doomed.Many argue that it is unfair to be condemned to eternal damnation because one man sinned! This was the feeling of the children of slaves because they did nothing to be subject to the orders of their masters, however, they were doomed to a life of servitude.Claiming that it is unfair to be condemned by another error does not deliver man from his condition of bondage to sin. What frees man of such condemnation is to believe in the gospel, which is the power of God to the children of Adam children of God.The doctrine of Christ- "What should I do to be saved?"The Bible gives the following answer: "Believe on the Lord Jesus and thou shalt be saved, and thy house" (Acts 16:30 -31).Who is Jesus so I can trust Him?Jesus was a man of the city of Nazareth as any other man, however, the difference between Christ and other men is on the wayHe came into the world. While other men come
to existence of the derived design of the intimate union of a man and a woman - in eternity the Eternal Word had to be emptied of its glory, that is, leave his divine power, and be 'released' by the Holy Spirit in the womb of a virgin (Mary). Fact that determines who was born without sin!The Word - has always existed - but the undressing of his glory, according to the prophecies became man and was born in the house of David. Among the men was named 'Jesus' as directed by God, and all that was written about Him in Scripture was fulfilled (Rom 1: 3).While the first man Adam, who came into the world without sin, disobeyed God, the eternal Word - to take human form - became a servant and was obedient to the motto, and cross death. Adam's disobedience brought condemnation upon all men, and Christ, by his obedience, he brought salvation to all as believing in Him.Jesus was declared Son of God with power when God raised Him from the dead (Romans 1: 4), fully complying with what was said to David: - "Your descendant who proceed from thy bowels (...) I will be his father and He shall be to me a Son "(2 Sam 7:12 -14).The apostle Peter gave testimony that Christ was crucified, but God raised him from the dead and that no one else is there salvation, because the land there is no other name by which men are saved (Acts 4:11 -12).Jesus is the Savior, because when the man (Adam) sin against the Creator, God promised a Deliverer (the Messiah, who is Christ) and, in the fullness of time God sent his only begotten men, fulfilling the written prophecies about Jesus centuries before His birth.Jesus is the descendant promised to Abraham in whom all families of the earth be blessed. He is the shoot at the house of Jesse, the son of David. According to prophecy, Jesus was born of a virgin in Bethlehem, and in his mouth there has never been mistaken, because he spoke truthfully according to his heart.As the prophecies, the crucifixion, the hands and feet of Jesus were drilled, he died and was buried in the grave of a rich man and the third day rose from the dead, thus proving that Jesus of Nazareth is indeed the Christ, the Son of David as he confessed blind the edge of the Jericho road.So far, we present aspects of Jesus' life when man dwelt among us, but it is essential to point out that Jesus is also the Lord of Glory.Jesus forever (forever) is God (John 1: 1). Possession of His eternal power has all authority. In eternity there is no hierarchy between the persons of the Trinity (is a) "For there are three that bear record in heaven, the Father, the Word (Eternal Word) and the Holy Ghost: and these three are one" (1 John 5: 7 ), so that the Eternal Word has all authority is knower of all things, is omnipresent and gives life to all