thegoodfellas/blogset-br huggingface dataset:
was very famous. Many important personalities including the Prime Minister of India were customers in his shop. Later on, however, he had to sell it. Then he travelled to all the important cities of North India, Delhi, Kanpur, Lucknow, Agra, Jhansi, Mathura and other towns to sell some medicines he had made from his own formulas. Kunja Bihari Prabhu, a senior disciple in the matha, was especially devoted to him during this time. He helped to carry his bags and also to bring him prasadam while he worked.After a while this job also finished and Abhay Caranaravinda Prabhu gave up his household life and all its possessions in Calcutta. He again came to Mathura, this time without belongings. He brought a medical formula for treating ringworm which he distributed to the shopkeepers, store-to-store; but sales were not good. He was living in a room he had rented by the Yamuna, in Hooli Wali Gully near Bengali Ghat. He had been there three or four days when I went to see him. Straight away I (Srimad Bhaktivedanta Narayana Maharaja) said, "Prabhu, why are you staying here"He was very humble and didn't want to impose upon us so I forcibly took his luggage. I told him, " I will not let you go anywhere else. We are here. We are your sons. You are our Gurudeva's Godbrother and are very dear to us. We want to care for you. I will not allow you to stay here separate from us." So I brought the brahmacaris, Kunja Bihari Prabhu, Sesasayi Prabhu, and some others and we forcibly took what few utensils he had and we brought him to live in our matha.While he was living there, Sri Abhaya Caranavinda Prabhu started to translate Srimad Bhagavad-gita and Srimad-Bhagavatam into English. Day and night he would stay in his room and do this. He also chanted harinama so much and sang bhajans very beautifully. We did not know when he ever took rest. He slept only a short time in the morning , because all during the night he was awake, and throughout the day also.During this time, Srila Gurudeva appointed Abhaya Caranaravinda director of his Sri Gaudiya Patrika (Bengali monthly) and Sri Bhagavat-patrika (Hindi monthly). Abhaya Caranaravinda regularly wrote articles for both these magazines. Earlier he had written articles for the Harmonist, and now he continued to write many wonderful essays, Gita purports, etc. Sri Abhaya Caranaravinda Prabhu himself established an English magazine, Back to Godhead.He wrote so marvelously that everyone praised him. He challenged all who were opposed to pure bhakti at that time, especially the 'Murgi Mission'. He called the Ramakrsna Mission 'the Murgi Mission' because the members ate chicken. In fact, they took flesh, eggs and many abominable things. Vivekananda and his Ramakrsna Mission were very prominent in those days. They were renowned by the public who said, "Oh, these are such high-class devotees. In all of India only they are following the Vedas, and all others are not. The Gaudiya Mission and others are not Vedantic."Abhay Caranaravinda Prabhu wrote this one particular
two-part article about the murgis. He began with the first part, and when the second part was also printed all were astonished and convinced. It was like a drama. Everyone requested him to write more articles like these which called for the reform of religious institutions and samskaras.We always requested Abhay Caranaravinda Prabhu to give Srimad Bhagavatam classes. Usually there was not a big audience because only a few of us lived in the matha then. We were just beginning the Kesavaji Gaudiya Matha temple, so we had just five or ten persons. But very high-class, learned gentlemen from Mathura would often come to hear him speak.Prabhu would lecture, explaining his discourses word-by-word. Very erudite scholars were attracted by his pravacana. Also during this time he would give Caitanya-caritamrta classes to those of us who were at the matha in the evenings. His devotion for Sri Caitanya Mahaprabhu and His pastimes was very deep. Later on, after he took sannyasa, he often gave these classes in English, even though almost everyone there could not understand English. He would say that he was 'practicing'.Often we would visit each others' rooms. We had many philosophical discussions together, speaking about Prahlada-caritra and Tenth Canto of Srimad-Bhagavatam. We read many of those books together. He would deeply discuss the matters he wrote about in the Gaudiya-patrika. Swamiji and I had many intimate talks together about Krishna consciousness, the Gaudiya Matha and other confidential topics which I cannot disclose to others.Sometimes he would have talks with one, two, three, or five disciples of my Gurudeva in my room. There were also some big officers and other important gentlemen who came to hear him speak. They would say, "Oh, Abhay Caran Babu is such a learned advanced person." Everybody would glorify him.Prabhu was very fond of cooking delicious food; very delicious. He wanted to prepare it, he wanted me to prepare it also and then feed all of the Vaisnavas. By his request, he and I would cook and offer so many preparations. Occasionally when he received funds he would even offer fresh mangos to the Deities. Then he would distribute that opulent prasada to all of the brahmacaris.He always used pure ghee to cook for Krishna. No matter how few rupees he had at any time, he would have a special jar of ghee for cooking; he never used oil. Also he cooked with one or two green chilis and ginger instead of red chilis. A favorite preparation of his was ginger morabba (crushed ginger root cooked with ghee and sugar or gur). Prabhu was so enthusiastic about that cooking and he often declared that all Gaudiya Vaisnavas should be expert in cooking for Krishna.During the many months he stayed at the Kesavaji Matha, the two of us would perform sundara-arati together each evening. He would always play the mrdanga so expertly and I would play the kartalas and sing. He liked my singing very much and always requested me to lead the kirtanas. Someone asked me, "Why didn't Swamiji also sing? He had a beautiful voice
as well." I replied, "Yes, surely he did, but there were times he didn't sing because he was having so much devotional feeling and was weeping."In 1959, we would talk together and he would say, "When I first met Srila Prabhupada and when he gave me initiation, he told me that I should preach in the Western countries in the English language. He told me this twenty years ago in Calcutta." Guru Maharaja and Abhay Caranaravinda Prabhu were bosom friends and they had lived and served together. Both were intellectual giants, very erudite persons from high-class families. In Calcutta, Srila Sridhara Maharaja also had recommended that he approach our Gurudeva. So I encouraged him to accept sannyasa now from our Gurudeva and then go to preach in the Western countries. "We will try to help you", I said to him.At this time, therefore, I requested my Gurudeva to apply some pressure so that he would take sannyasa. Guruji called him and said, "Narayana Maharaja and all the other boys are encouraging that you take sannyasa. I also support this idea. Do not hesitate to take the renounced order. You are so qualified. You please take sannyasa now. It will be very beneficial."Abhay Caranaravinda Prabhu thus agreed to accept sannyasa and the ceremony was held the very next day. That day was the auspicious Visvarupa-mahotsava. Prabhu asked, "How should I prepare?" I told him, "Don't worry, I will arrange everything." So I prepared bahira-vesa (sannyasa dhoti), uttariya (outer cloth) and a danda with my own hands. I taught him how to wear all these things and then I performed the fire yajna.Akincana Krishnadas Babaji Maharaja came, and Sesasayi Brahmacari, Kunja-bihari Brahmacari, Parijataka Maharaja and many other persons were there. Now most of these devotees have departed. Sanatana Prabhu took sannyasa with Swamiji and he became Bhaktivedanta Muni Maharaja. He was ninety years old and had said to Swamiji, "If you agree to take sannyasa, then so shall I." He also is no longer here, having joined the eternal service of Krishna.I recited the yajna-mantras and performed the ceremony. Akincana Krishnadas Babaji Maharaja, Prabhu's intimate Godbrother and friend, chanted Hare Krishna Hare Krishna, Krishna Krishna Hare Hare/Hare Rama Hare Rama, Rama Rama Hare Hare. He chanted continuously from 8:00 AM until 3:00 PM in a most sweet and deep manner. Swamiji requested that only Krishna-nama be sung, the kirtana of the Hare Krishna maha-mantra. My Gurudeva then gave him the sannyasa-mantra.The sannyasa name which Srila Bhaktiprajnana Kesava Maharaja gave to Abhay Caranaravinda Prabhu is 'Swami'. It is one of the bona fide sannyasa names and means 'controller' and 'master'. The title 'Bhaktivedanta' had already been awarded in Calcutta by some of his Godbrothers, and 'Maharaja' is a formal ending for those in the renounced order. This name 'Swami' is just fitting because Srila Bhaktivedanta Swami Maharaja became the controller of many, many jivas' hearts due to his being so strong and faithful to his Gurudeva. This is why we affectionately call him 'Swamiji', not at all in a common way, but showing the greatest
helped him, before he last went abroad to England. Sukananda Prabhu came to Vrindavana for two hours every morning and evening for fourteen days to massage him. We also sometimes visited and spoke with Swamiji then.Just before Kartika month in early October when our annual Vraja Mandal parikrama was about to begin, Srila Swami Maharaja sent for me. He requested his senior sannyasis and many others, "I want to meet with Narayana Maharaja." They came by car and requested me, "Srila Prabhupada wants you, so please come now." We were just giving evening discourse for our parikrama party, but I came immediately.When I arrived in his room at Krishna-Balarama Mandira, he was quite silent. Some boys were singing the Hare Krishna maha-mantra and some sannyasis and other disciples were silent. After some time he opened his eyes and indicated with his eyes for me to come close. He wanted me to take a seat on his bed. He tried to sit up but I put my hands on him and said, "Please lie down and I will sit over here." He then motioned for me to come nearer to his bed and said, "I want to speak to you." He wanted me to sit closer to his ear so he told some disciples, "Bring a chair" and I sat on it near to his ear.First he began to weep. His heart was melted. From the core of his heart he told me, "Narayana Maharaja, can you excuse me? I feel that there is cause. For the sake of preaching I have told my disciples some things which perhaps I should not have said. Also I spoke so strongly about my Godbrothers in one letter which was then revealed to everyone. I said that we are preaching and others are not, that they are kanistha-adhikaris who don't preach but are idle. I said that all the Gaudiya Vaisnavas did not help me and they only take mahaprasadam and sleep." Swamiji had once written one letter to me saying, "I am preaching all over the world, but they are not doing this nor are they cooperating with me."At this time many of his sannyasi disciples were watching. His words and mood implied to me many things about how he had wanted to encourage his young students. As we are careful with babies, so he instructed them not to mix with his Godbrothers and the other Gaudiya Vaisnavas. To save his newcomers from becoming disturbed or confused, he sometimes told them not to visit anywhere else because a few of his Godbrothers had done some wrong things.Swamiji continued, "Srila Bhaktisiddhanta Sarasvati Prabhupada ordered all of us to preach in Europe and America. That was his strong desire. His other desire was that we all work together to preach. I didn't waste a single moment. I tried my best, and to some extent it has been successful." His voice was choked with emotion. "If we can work conjointly then, as Sri Caitanya Mahaprabhu declared, this sankirtana movement has great possibilities." Then he told me, "I want
you to help take care of my disciples. I want them to be good and qualified devotees. If they come to you, please care for them."After this Swamiji told me, "I pray to you that you will put me into my samadhi with your own hand. I don't want to take samadhi from anyone else's hands. I think you are the proper person. After my samadhi arrange to celebrate my mahotsava separation festival. You should give some amount of money to all the seven temples in Vrindavana and to all the Gaudiya Mathas. It depends upon you, 201 rps, 1001 rps, according to your discretion, whatever you recommend."In his last days Swamiji requested all of the devotees, "Take me to Govardhana. I want to go there just now. I don't want to go by car. By bullock cart I will go, like Nanda Baba, Yasodamaiya, like all the Vraja-vasis, like the gopis." He wished for this opportunity; I knew this fact. But he could not go. Actually he went there with his soul and transcendental body. He is always there amongst Sri Rupa, Sanatana, Raghunatha, by tad-anuragi jananugami. So this was his last wish.When we arrived in the final hours on November 14th, he was not speaking. I felt at that time by seeing his face that he was fully remembering the pastimes of Krishna in Vrindavana. I think it was great mercy coming from Krishna because for his whole lifetime he had served Radha-Krishna. For that special person, Krishna absorption is there. Entranced in this way, his eyes were closed and he was exhibiting special symptoms. It was a very touching (karuna) scene. He had no pain, no distraction. At that time his mouth was so beautiful- like a blossomed rose, like a lotus. These are the signs of a very great personality. There are signs, particular signs at that moment which show someone is remembering Krishna, and Swami Maharaja was exhibiting all those signs. He was very beautiful, very high-class.Our brahmacaris were softly singing some bhajanas. At that time I saw that he was fully satisfied, and thus I was also fully satisfied. I knew then that he would surely go soon, but there was no sign when he would go; he would leave now or in a short time. Before, he had talked with me when he was in his external senses, but he did not request me to stay. I was not in a hurry, but I was thinking that just after my leaving for Mathura he would enter into nitya-lila. We left to return to Mathura and then we were informed that he departed a few hours later.Shortly after that time we returned to the Krishna-Balarama Mandir and made all arrangements for his mahotsava. According to his wishes we took him on procession in front of most of the important deities of Vrindavana. There were so many of his disciples and other persons chanting in that procession. All of the Vraja-vasis came into the streets to honor him. After this, I prepared his body. I wrote the
special mantras on his chest and forehead with tilaka. I used the salt for his body. Then, following all of the proper Vaisnava procedures, I put his transcendental body into samadhi with my own hand.----Srila Bhaktivedanta Narayana Maharajafonte =http://srilaprabhupada.com/.
Caramba, nao sei quem fez essa producao ai embaixo, mas esta de parabens. Reparem no movimento do figurino e cabelo, se integram perfeitamente, cores, formas tudo ficou simplesmente lindo... Tudo muito bem feito, e sem duvida sob o olhar minucioso de um otimo produtor, otimo maquiador e otimo fotografo... estao todos de parabens. Todo mundo ja deve ter notado, que uma explosao de cores, arrazou a sociedade fashionista. Na grande parte do tempo, isso ficou apenas nas roupas. Mas agora estao chegando ao mercado, batons, gloss, rimel, e sombras cada vez mais coloridos, e brilhosos.... Vale a pena soltar a criatividade tambem no make up. Nao posso deixar de falar que essa tendencia ao colorido foi bem mais fundo. Ela tambem esta se aplicando as tatuagens e bodymodifications. Cada dia mais vemos corpos tatuados coloridissimos, piercings, alargadores enormes e de todas as cores e formas. Cores de cabelos extravagantes com cortes ousados tambem aderiram a moda collor. Enfim... o importante e estar mostrando que esta se sentindo bem, seja dentro da tendencia collor blocking, ou dentro da clean, ou nude.... O que importa mesmo e realmente mostrar que voce vive aquilo que usa, e nao usar por que os outros vivem isso. VOCES SABEM POR QUEM? Esta certo de que o jornalismo exerce desde sempre um poder irrevogavel sobre a massa, e impreterivelmente dita de forma tendenciosa ou nao, as (in)verdades dentro do nosso panorama social. A liberdade de imprensa (tao duvidosa e polemica, quanto a falta dela), e um direito adquirido, mas voce sabe por quem? O jornalista/colunista/cientist a social/psicologo e estatistico ADROALDO STRECK, publicou em materia do dia 05 de julho do jornal O SUL uma analise criteriosa de como a sociedade percebe a insercao das relacoes homoafetivas na midia, mais precisamente na rede GLOBO de televisao. Com o titulo: - O POVO SE DA CONTA DE TUDO ele rechaca a postura da GLOBO, enfatizando que a POPULACAO nao quer assistir uma poderosa rede de televisao dando apoio aberto a gays e lesbicas quando existem causas bem mais urgentes. Partimos do principio de que a novela INSENSATO CORACAO que possui um nucleo gay (de quem ele se referia) tem obtido recordes de audiencia (media de 45 pontos no IBOPE), ou seja, 2.700.000 domicilios sintonizadas na GLOBO, so no estado de Sao Paulo. No meu entendimento, nao era dessa populacao que ele se referia, mas o foco nao e esse. Parecer: Algumas aulas de Estatistica resolveria esse problema. Alem disso, ele conta o caso de um pai de familia que o questionou sobre a postura de um entrevistado com trejeitos afeminados, perguntando-o se nao havia um macho com capacidade de dar a tal entrevista. Parecer: Algumas aulas de biologia animal resolveria esse problema. Adroaldo (Ado, para os intimos) afirmou ainda que, a sua pretensao e de que os meios de comunicacao nao vendam a ideia de que ser gay ou lesbica e normal, garantindo que nao e o papel da televisao assumir uma causa como essa, mas sim de especialistas de entendam desses TRANSTORNOS. Parecer: Para que especialistas? A populacao ja
tem o diagnostico de um colunista POLITICO. O que me assusta nao e a pratica insolente, burra, antiquada, pequena, imbecil e autoritaria do Ado (Adroaldo para os que ainda nao estao familiarizados), mas sim o que a imprensa dos MACHOS NORMAIS pode provocar. E esse e o risco que nos passivos expectadores, ouvintes e leitores nao podemos permitir, nao podemos avalizar. Em uma conversa com o meu pai anos atras, o questionei de como ele reagiria se tivesse um filho homossexual, E SEM TITUBEAR ele respondeu: O MEU NETO VAI SER ADOTADO OU VAI PRECISAR DA AJUDA DA CIENCIA? Isso sim e capa de jornal, e tema para ser exposto em veiculo de comunicacao de massa. Tratar a DEFERENCA com DIGNIDADE e RESPEITO e um DEVER meu e teu e independe do seu nivel socioeconomico, tao pouco do seu status social. Tratar a DIFERENCA com DIGNIDADE e RESPEITO e um ato grandioso, satisfatorio e recompensador. Nao sou e nunca fui a favor das rebelioes da minoria, tao pouco dos rebeldes atos sociais que declaram a diferenca. O que eu defendo e a LIBERDADE DE ESCOLHA, seja ela MINORITARIA OU NAO. Esta a hora de editar o texto, de quem nao sabe editar a lingua. So assim vamos saber por quem a liberdade de imprensa esta sendo exercida DE FATO E DE DIREITO! Por: Fabricio Bittencourt
A famosa Torre Agbar, projetada pelo arquiteto frances Jean Nouvel, recebeu este belissimo apelido (The Barcelona Vibrator) quando ja estava sendo construida.Apesar de estar localizada numa area nao tao valorizada da cidade catala, no meio de um no de viadutos e vias, a Torre pode ser observada de varios pontos da capital de Gaudi, chamando a atencao de qualquer um.E considerado o terceiro edificio mais alto de Barcelona e neste formato "cylindrical vibrator" foram utilizados o concreto, aco e vidro. A superficie do edificio e constituida por placas de aluminio coloridas que dao um efeito especial quando refletido o sol.Quem for a Barcelona, nao pode deixar de prestigiar as belas curvas do maior vibrador do mundo! Invadindo o espaco do meu amigo, Diogo Wallauer. Apesar de cabelo e comida nao terem sido feitos uns para os outros, eu vou mostrar que tem sim. Nao como ingrediente de algum prato, realmente nao, mas sim, como ferramenta para unir pessoas. Mas nem sempre isso e possivel. Eu, por exemplo, odeio comer sozinho. Prefiro pular uma refeicao a ter que enfrentar o vazio gelido de uma refeicao solitaria. A gastronomia sempre foi vista como pretexto para reunir amigos, celebrar a minima coisa que seja. Tanto que, quando se cozinha com amigos em casa, onde e que todos se reunem? Sim, na cozinha, em volta do fogao, bebendo, rindo, entregues a tudo que a comida traz embutida em si, alem de sempre poder dar uma espiada no que saira das panelas e/ou dar algum pitaco. Mas serio, ninguem pode gostar de comer sozinho. E triste, melancolico.O site http://table-for-1.tumblr.com/ retrata inumeras pessoas nesses momentos seus. E notavel os olhares vagos, semblantes sorumbaticos ou apenas conectadas com amigos virtuais. Pensando nessas pessoas que, cada vez mais se isolam, diversos restaurantes tem optado por mesas coletivas. Sejam restaurantes, bares, cafes ou padarias. As mesas tem um ambiente descontraido e agradavel, permitindo que nos conectemos com outras tribos, promovendo uma maior integracao, mas e preciso se permitir. Entao a partir de agora, quando pensar em se sentar sozinho a mesa, seja para um lanche rapido, um drink ou ate mesmo um almoco, nao o faca. De mais alguns passos e va ate a mesa animada e recheada de historias e tribos diferentes, peca licenca e aproveite. Segundo Marco Antonio di biaggi, Proprietario de um dos quatro maiores templos criadores de loiras do mundo, segundo a revista EllE alema, o novo loiro e o loiro de rica. Sem californianas ou pontas claras ou ombres, e nada de cara de praia. O lance e cara de cabelo bem cuidado e com harmonia das cores da raiz ate a ponta. Mechas em ate quatro tons de loiro vao ditar a moda nos proximos meses... Vamos la, refazendo os conceitos e adaptando-se as tendencias... imagem: google: Ola,Trechos da palestra do historiador Leandro Karnal...O que acho da minha vida, o que voce acha da sua vida,conta muito para a felicidade!Um grande abraco!Sejamos felizes!!! Ola,boa tarde!Uma beleza encantadora e natural!Linda a nossa gente!!! Quem ama,cuida!!! Eu n sei quem vc e, de onde vc vem ou
o que vc fez amtes de chegar aqui, seu passado n me importa. Ninguem pode voltar e reescrever o passado, mas eu sei q nos podemos escrever um futuro juntos. Entao pare com essa lamentacao besta, me de sua mao e vamos para o futuro.