The excitations, the stimuli,the external sensations, the reality.[6] Everyobstacle is a stimulus, it requires resistance, it requires response, but thedegenerate person is unable to give such an answer; this obstacle then exhauststhe reserve of energy of the degenerate, resulting in an unpleasant feeling ofloss of power, thus causing pain. [7] Inother words, the aggressor, everything that harms (all reality, therefore)incites, in the assaulted, a resistance, a response, a defense, which thedegenerate is incapable to offer. The degenerate finds itself thus with onlytwo choices: to resent or to love. The resentment produces aninternal conflict (which in some nature may even prove to be a source ofpower), causing therefore pain again. However, a person with an extremehyperexcitability, with a morbid irritability that reached its climax, cannotendure even that kind of pain. How could be possible, then, for such a person,avoid any pain, the pain most infinitesimal? Avoiding any conflict, whetherexternal or internal. How to avoid, in turn, any and all kind of conflict? Eliminatingthe feelings of hostility, the aggressive instincts, the resentment; no longerresisting, no longer responding (to avoid any waste of force), whether in actor in the heart, either externally or internally. How can this be done? Byacceptance, by love of what harms, of what causes pain and suffering, even theacceptance of pain and suffering itself, something like what Nietzsche called Russian fatalism [8]:we are divine in love, we become children of God, God loves us and requiresnothing of us except love. [9] Butbehold then what happens: the love produces pleasant feelings, love bringspeace to the soul, beatifies, love makes the pain cease. What, in reality, doesthat mean? Love produces a sense of power. As Nietzsche notes:ie: allmorals, all obedience and action does not produce a feeling of power andfreedom like that one that the love produces forlove no evil is done, it is done much more than what would in obedience andvirtue here,the gregarious happiness, the feeling of solidarity in the big and smallthings, the living sentiment of unity is experienced as the summa of the feeling of living. tohelp, to care, to serve, this stimulates constantly the feeling of power, theapparent success, the expression of joy emphasizes the feeling of power thepride is not absent, as community, as dwelling place of God, as chosen [10] Nevertheless, this love, this powerso elevated that this person of such degenerate physiological constitution cannotrecognize as yours, which seems to take over your being from the inside, but atthe same time, presents itself as another, as a superior power, as Father,could not come this person believes from himself, this love can only comefrom his Father who is in Heaven, from his beloved Abba (Daddy); this love is the manifestation of the power, theglory, the kingdom of God. By love, he becomes a son of God. His kingdom of God is this feeling of profoundcommunion with all things, with God,of love of all things, of God:And, infact, the man once again suffered an alterationof personality: this time, his feeling of love he called God one should imaginethe awakening of such a feeling, a kind of ecstasy, a