living for a better day. In 2010, the German director Wim Wenders shot the documentary-narrative film titled Il volo (The Flight) on this phenomenon which was not so much of a mere welcome as an invitation to the foreigners to work together to restitute life to each other. But the other Europeans who rule over lives, of ours, others, and those of the future, are able only to safeguard the privileges of modern civilization created by violence and usurpation: business, in every way possible, and command, always. The European government machineries are not capable of securing for the immigrants even a modicum of treatment which is worthy of the enlightened middle-class culture. Not even a dirty politics [as Barneys daughter tells Barney] appropriate for the task that involves foreseeing and resolving the difficulties and conflicts, police laws and racism, charity and solidarity. It means that we are not able to think about any future and even less to prepare a transcultural society, to be lived along with those who, even when not knowing, desire it.Transculturaction originates and thrives as an anthropological concept and a common word, although of a refined origin: transculturacion and transculturacao in the central part of the Americas, that is, the Antilles and the southern part of the mundus novus (New World). As nations, they are not poor but have been impoverished and ruined, and not subdued, by European and later North American colonialism. Transculturaction helps to recognize as evident the history of every culture to hybridize with other cultures and to generate new and unpredictable creole forms. Just as Fernando Ortiz, Oswaldo de Andrade, Aime Cesaire, Frantz Fanon, Edouard Glissant, Walter Mignolo, Roberto Fernandez Retamar, Edourdo Galeano, Sub-commandant Marcos, Leonardo Boff, and many others have taught us. Transcultural thought and action point to what takes place in the reciprocity of exchange and the unforeseeable transformation, away from violence and command. Following the Latin American thinking, we would like to present ourselves as those who offer a response from the part of Europe, in counterpoint and in rapport. We have identified and structured the idea and project of transculturaction in three movements, not so much successive as instead contemporary and co-evolving: De-colonization, Creolization and turning into a World-Community, all on a reciprocal basis. For, as the Epicurean philosopher Philodemo of Gadara wrote, only each can save the other. Only thus the new poetic of Interbeing and Relationship can replace peacefully, even if implacably, the metaphysical markings of the ancient European regime: Being, Identity and Universality. These philosophical categories later became ideological and are now words that are abused and do not merit mention, being false. We consider these to be still the most potent markings of the superstitious Eurocentric cosmovision that by rhetoric holds sway over the political leadership and a wide section of the European people, even though the process of its extinction has begun. The transcultural cosmovision and its practical and training mission, which constitute the action in the word transculture-action and the new intention of doing together, would serve us Europeans to de-colonize ourselves, to creolize