thegoodfellas/blogset-br huggingface dataset:
tange a ter sido escrito por judeus para judeus, nao traduziu o nome divino por Kyrios, mas o Tetragrama escrito com letras hebraicas ou gregas foi retido em tais manuscritos. Foram os cristaos que substituiram o Tetragrama por Kyrios, quando o nome divino em letras hebraicas nao era mais entendido.[5]Assim, pelo menos em forma escrita, nao existe evidencia solida de qualquer desaparecimento ou abandono da pronuncia do Tetragrama YHWH no periodo a.C..No Seculo I, surge pela primeira vez alguma evidencia duma atitude supersticiosa para com esse nome. Flavio Josefo, historiador judeu que descendia duma familia sacerdotal, apos narrar a revelacao que Deus forneceu a Moises no local do espinheiro ardente, ao falar sobre pronuncia do Nome de Deus do Tetragrama YHWH menciona apenas:O Nome sobre o qual estou proibido de falar.[6]Esta mudanca ocorreu nas traducoes gregas da Septuaginta nos seculos que se seguiram a morte de Jesus Cristo (Yeshua) e de seus apostolos. Na versao grega de Aquila, que data do seculo II d.C., e na Hexapla de Origenes, que data por volta de 245,YHWH ainda aparecia em caracteres hebraicos.[7]Ainda no Seculo IV, Jeronimo de Stridon, perito biblico e tradutor da Vulgata Latina, diz no seu prologo dos livros biblicos de Samuel e de Reis:E encontramos o nome de Deus, o Tetragrama, em certos volumes gregos mesmo hoje, expresso em letras antigas.[8]A pronuncia do Tetragrama YHWHO Codice Leningrado, do Seculo XINa segunda metade do primeiro milenio na nossa era, os escribas conhecido por massoretas introduziram um sistema de sinais vocalicos para facilitar a leitura do texto consonantal em hebraico que poderia conduzir a inumeros significados e em vez de inserir os sinais vocalicos correctos de YHWH, colocaram outros sinais vocalicos para lembrar ao leitor que ele devia dizer Adhonai (Soberano Senhor) ou Elohim (Deus).[9]O Codice de Leningrado, do Seculo XI, tem no Tetragrama YHWH, sinais vocalicos para orar a Yehvih, Yehvah e Yehovah. A edicao de Ginsburg do texto massoretico tem sinais vocalicos para que ore a Yehovah. (Genesis 3:14) Os hebraistas em geral sao a favor de Yahveh como a pronuncia mais provavel. Salientam que a forma abreviada do nome e Yah (ou Jah, na forma latinizada), como no Salmo 89:8 e na expressao HaleluYah (que significa Louvai a Jah!; em portugues, e vertida por Aleluia). Tambem as formas Yehoh, Yoh, Yah e Yahu, encontradas na grafia hebraica dos nomes Jeosafa, Josafa, Sefatias e outros, podem todas ser derivadas de Yahweh. As transliteracoes gregas feitas pelos primitivos escritores cristaos indicam uma direccao algo similar. Ainda assim, de modo algum ha unanimidade sobre o assunto entre os peritos.A posicao actual das Testemunhas de Jeova sobre este ponto resume-se ao seguinte: Visto que, actualmente, nao se pode ter certeza absoluta da pronuncia do nome de Deus, parece nao haver nenhum motivo para abandonar a forma bem conhecida, Jeova (em portugues), em favor de Jave ou outra forma hipotetica. Se tal mudanca fosse feita, entao, a bem da coerencia, deviam ser feitas alteracoes na grafia e na pronuncia de uma infinidade de outros nomes encontrados na Biblia. Por exemplo, no caso de Jeova ser
alterado para Jave, Jeremias seria mudado para Yir.meyah, Isaias se tornaria Yesha.ya.hu, e Jesus seria pronunciado Yehoh.shu.a em hebraico ou I.e.sous, no grego. Assim, para as Testemunhas de Jeova, conhecer, usar e divulgar o nome pessoal de Deus e considerada a questao mais importante, mesmo que nao se conheca a pronuncia original deste nome sagrado.SignificadoO significado exato do Tetragrama YHVH ainda e objeto de controversia entre os especialistas. Em Exodo 3:14, YHVH disse a Moises: Ehieh asher ehieh. Segundo muitas traducoes da Biblia, esta expressao, encontrada no texto hebraico significa: Serei o que Serei. Almeida Revista e Atualizada. E assim tambem compreenderam os tradutores da Versao dos Setenta: Ego eimi ho on. Disse Deus a Moises: Eu sou Aquele que e. Disse mais: Assim diras aos filhos de Israel: EU SEREI me enviou ate vos. - Biblia de Jerusalem.Esta expressao Eu sou o que sou e usada como titulo para Deus, para indicar que ele realmente existia. Isso corresponde a Eu sou aquele que e, Eu sou o existente. YHVH estaria assim confirmando sua propria existencia.Outras traducoes vertem: Serei o que eu for. A Traducao dos Vinte e Quatro Livros das Escrituras Sagradas, em ingles, do Rabino Isaac Leeser, verte como segue: E Deus disse a Moises: Serei o que eu for: e ele disse: Assim diras aos filhos de Israel: SEREI enviou-me a vos. - [10]A Biblia Enfatizada, de Joseph Bryant Rotherham, em ingles, verte Exodo 3:14 como segue: E Deus disse a Moises: Tornar-me-ei aquilo que me agradar. E ele disse: Assim diras aos filhos de Israel: Tornar-me-ei enviou-me a vos. A nota ao pe da pagina, sobre este versiculo, diz em parte: Hayah [palavra vertida acima tornar-se] nao significa ser essencial ou ontologicamente, mas fenomenalmente. . . . O que ele sera nao e expresso Ele estara com eles, ajudador, fortalecedor, libertador. De modo que esta referencia nao e a auto-existencia de Deus, mas, antes, ao que ele pensa tornar-se para com os outros. - [11] Ou: Mostrarei ser o que eu mostrar ser. - Traducao do Novo Mundo das Escrituras Sagradas.Para estes estudiosos, isto significa que YHVH podia adaptar-se as circunstancias, e que, o que quer que ele precisasse tornar-se ou mostrar ser em harmonia com seu proposito, ele podia tornar-se e se tornaria ou mostraria ser. Explicam que o verbo hebraico hayah, do qual deriva a palavra Ehyeh, nao significa simplesmente ser. Antes, significa vir a ser; tornar-se, ou mostrar ser. Entendem que segundo a raiz do Tetragrama na lingua hebraica, o Tetragrama pode significar Ele Causa que Venha a Ser ou Mostrar Ser, quer dizer, com respeito a Si mesmo e com respeito ao que Ele se tornara ou mostrara ser, e nao com respeito a criar coisas. Para estes tradutores, Deus nao estaria apenas confirmando sua propria existencia, mas ensinando o que esse nome implica. YHVH mostraria ser, faria com que ele mesmo se tornasse o que quer que fosse preciso para cumprir as suas promessas.A nota ao pe da pagina sobre Exodo 3:14 de O Pentateuco e as Haftoras, texto hebraico com traducao e
diferentes da lingua original, e assim como ocorre com o nome Jesus, transliterado do original Yeshua ou [vindo de Josue] Yehoshua, nao se deveria abandonar o uso do nome Jeova simplesmente por nao se saber a pronuncia exata deste[21].[]Transcricao em diferentes idiomasLinguaNomeLinguaNomeAfricanerJehovaRomenoIehovaArabeIgova/Jahova [3]MaoriIhowaAwabakalYehoaMotuIehovaBosnioJehovaMacedonioBugotuJihovaNarrinyeriJehovahBulgaroNembeJihovaCroataJehova / JahvePetatsJihouvaDinamarquesJahve (/ Jehova)Polones [br] / Polaco [pt]Jehowa / JahweNeerlandesJehova / Jahwe(h)PortuguesIave (Jave) / Yahweh / JeovaEfikJehovahEwe (egbe)YehowahInglesJehovah / YahwehRusso / FijiJiovaSamoaIeovaFinlandesJahve / JehovaServio / JehovaFrancesYahve / JehovahSeSothoJehovaFutunaIhovahEspanholYave Yahveh /JehovaAlemaoJehova / JahweKiSwahiliYehovaGregoIehova / Yiahve / SuecoJehova / JahveHungaroJahve / JehovaTagaloJehova/YahwehIgboJehovaTaitianoJehovahIndonesioYehuwaTonganJihovaItalianoGeova / JahveTurcoYehovaJaponesEHOBA/YAHAWE / XiVendaYehovaCoreanoYeohowa Yahwe Xhosau YehovaMandarim chines tradicionalYehehua / Yawei / Yawei//YorubaJehofahMandarim chines simplesYehehua / Yawei / Yawei//Zuluu JehovaDeus muito os abencoe.Nos bracos do Calvario,Natanael Camurcawww.abrindopagina.blogspot.com
INGLESThe Gospel is clear water that washes the filth of generation According to the flesh, the blood and the will of man (Oj 1:12; Proverbs 30: 12). Through the Gospel occurs the regeneration, or the new birth, wash that clears the man from the filth of the first generation. Only through this renovation powered by God (new heart and a new spirit) is that man becomes God elected, because it becomes part of the new generation, the generation elected (Ez 36: 25 -27).But ye are a chosen generation, a Royal priesthood, a Holy nation, a purchased people that praises the virtues, to him who called you out of darkness into his marvelous light (1 pet. 2: 9)Since the Reformation the doctrine of election is presented by some as a mystery, and for others, sums it up only in controversy.But, when writing to the Christians of the dispersion, the Apostle Peter the named ' elected ' generation, which sheds light on mysteries and dissolves the controversies.Theorists usually think the election as a choice of God who rests on individuals and, shall consider in what is the idea of ' chosen ' generation.The Apostle Peter emphasizes that Christians are elected, the generation that invalidates the idea that God has chosen or rejected, without criterion plausible individuals in particular.According to the theories that try to explain the doctrine of election, with the main highlight the Calvinist theories and arminianistas, God chose some individuals to be saved before them that they came to exist. Such theories totally discard the exposed by the Apostle Peter that emphasizes the generation (noun), because without the existence of this particular generation there that talk about elected officials.Paulina that first exposure is the generation of natural men and, later, the generation of spiritual, is also dropped by the Calvinist theories and arminianistas (1 Cor. 15:46), in the same way that doesn't take into account what Jesus expos to say: ' those born of the flesh is flesh ' and ' those born of the spirit is spirit '.Whether the election is for the sovereignty or foreknowledge of God, the doctrine of election, both Calvinist and arminianista, also says that God elects individuals in particular to be saved.How God would choose some men to be saved even before they are Born, if all men sinned? Whom God would choose for salvation, if all are conceived in Sin? What is the basis for this choice?To deal with the election, both the positions do not consider that the Bible presents two types of births and two types of generations, and consider that God chooses some people to be saved and others to eternal damnation, deposes against the Grace of God and the purpose that there is in the Gospel that wants all men to be saved, and to come to knowledge of the truth (1 Tim. 2: 4).The model took shape and robustness in the reform period with names like Luther, Calvin, Zwingli, Arminius, Spurgeon, Owen, etc., and influenced many contemporary writers, see if they considered that the existence of man is restricted to
a single birth: birth according to the flesh of Adam. And forget to consider that the Bible presents a new generation through the new birth which gives rise to the ' elected ' generation.The Bible makes reference to two seeds: the corruptible seed from the seed of Adam, and the imperishable seed, which is the Word of God. Just as there are two seeds, therefore, there are two generations. When the psalmist says: a seed the serve; will be declared to every generation (Sl 22:30), it points to a specific seed, the imperishable seed, which brings the men who serve God, different from the seed of Adam, who is at enmity with God (1Pe 1:23)The imperishable seed is the generation of the sons of God, those who seek the face of the God of Jacob this is the generation of those who seek him, those that seek thy face, o God of Jacob (Psalm 24: 6), however, the corruptible seed of Adam is only the generation of wicked, whose machado is already put at the root of them because the Lord loves judgment and not forsake his saints; they are preserved forever; but the seed of the wicked will be uprooted (PS 37: 28; Mt 3:10).The generation of Adam, who is from corruptible seed, is not the generation elected. Of the children of Adam is not a man if you seek God before all went astray and together have become unclean (Sl 14: 3; Sl 53: 3). Adamic generation there are those who do good, because the man is straighter and more a thorn just like a hedge of thorns (Mq 7: 4). The descendants of Adam's seed if misplace of God and utter lies since they are born (Sl 58: 3).The generation according to the will of the flesh, the blood and the will of man produces carnal men, rejected by God (Oj 1:12; OJ 3: 6). No man in this filthy generation is elected to be holy and faultless, so little elected to be saved, because in a single event, the disobedience of Adam, all become unclean.However, according to the will of God is coming from imperishable seed. This seed produces spiritual men, elected of God because of the head of a new generation, which is Christ. Christ, the final Adam is the man elected, in whom all the families of the Earth would be fortunate ones '.God did not choose anyone among the children of Adam to salvation. Why? Because the seed of Adam all sinned and were deprived of the glory of God (Rm 3:23). God's law is irrevocable: the soul that sins this will die! As the separation of God spread to all men, means that all have sinned, i.e. all died. The men generated according to the flesh are killed in crimes and sins, this prevents are elected by God to be holy and blameless (Ephesians 2: 1; Eph 1: 4).Only being born again cannot take part of new generation, the moment that the new man inherit eternal life and become holy and blameless before God
according to election Being born again, not of corruptible seed, but of incorruptible, by the word of God, viva, and that remains forever (1Pe 1:23). This is why Jesus presented to Nicodemus the need to be born again (Jn 3: 3).That is, the man is not elected to be born again, before it rises again through incorruptible seed, and after regeneration, becomes a member of the chosen generation, which makes it holy and blameless before God.Would like someone died in crimes and sins be elected of God as holy and faultless? No! That's why it appeared the kindness and love of God, according to his mercy, by saving the men by washing of regeneration and renewing of the Holy Spirit (Titus 3: 5). Note well: God saves by the washing of regeneration and renewal of Spirit, and not through the election, as some say.The Gospel is clear water that washes the filth of generation According to the flesh, the blood and the will of man (Oj 1:12; Proverbs 30: 12).Through the Gospel occurs the regeneration, or the new birth, wash that clears the man from the filth of the first generation. Only through this renovation powered by God (new heart and a new spirit) is that man becomes God elected, because it becomes part of the new generation, the generation elected (Ez 36: 25 -27).However, as the generation of Adam was rejected, because all along were filthy, God, through his mercy, not by works of righteousness that the man has done, but for your great and infinite love, he chose those who believed in Christ, the last Adam. Christ is the head of the chosen generation. Christ is the elect of God before the foundation of the world, and all generated him part of generation elected, namely, were chosen to be holy and blameless (Ephesians 1: 4; 1Pe 1:20).How can God have chosen Christians before the foundation of the world? Simple! Just as Christ is the elect of God, God chose the generation of Christ, the last Adam, to be holy and blameless before him. All that Christ is born (generated), are elected from God. Therefore, God did not choose particular individuals to be saved, before elected the generation of Christ to be holy and faultless.The generation of the sons of God, through incorruptible seed, which is the word of God, was elected by God since time immemorial to be holy and blameless before him, totally different from the condition of the children of Adam: enemies and unclean Being born again, not of corruptible seed, but of incorruptible, by the word of God, viva, and that remains forever (1Pe 1:23).God was pleased with his son, because Christ is pleasant, and chose his generation, because the generation of Adam became filthy. Christ is the elect of God, in whom his soul delights. Christ was granted by God for Alliance and light to the Gentiles (Is 42: 1 and 6). In this way, God turned the darkness into light and straightened what is tortuous (Is 42: 16). Through the new generation in Christ the
sons of darkness become sons of light, and all those who were transported from darkness to light (saved) through faith in Christ are elect of God to be holy and blameless.With respect to generation of Adam is sure that, when they leave this existence, following the judgment of the works, as are doomed because of the disobedience of Adam. It is also true that, among those generated from Adam who believe in the Gospel, are judged and die with Christ are baptized into his death to that ressurjam a new creature.In this way, there is no way God choose Adam's seed for someone to be saved, since:the) if creem, die with Christ after resurfacing in a new creature, and;b) If you don't believe, go to perdition.Therefore, God does not choose anyone raised from seed of Adam to be saved.Another point: salvation at all times stems from faith, however, in addition to being saved, born of Jesus Christ are elected to be holy and blameless and predestined to children for adoption. All those are generated from imperishable seed through Christ, the faith is concerned, are the elect, since this is the Lord's generation, the generation separate to be elected, santa and faultless!God chose Christ and his generation! Christ is elected and precious stone also in deed if it contains: Behold, I lay in Zion a Chief corner stone, elect and precious; And those who believe it will not be confused (1Pe 2: 6). As the last Adam is the living stone, chosen and precious, Christians also are living stones, similarly, elected and precious to God (1 pet. 2: 4 and 5).The Calvinist and the theories, arminianista, consider that those elected are individuals who God chose to be saved, or by their sovereignty or for its prescience. If such placements were all correct, the saved never lost, might belong to all because every individual is elected or rejected (sovereign or prescientement) before the foundation of the world.What the Bible demonstrates is the existence of two generations. There are the lost generation, people generated according to the will of the flesh, the desire of the man and the blood, where no one is elected, because says individuals who together turned aside and of the glory of God (Rm 3:12; Rm 3:23). And there is the generation of the saved, which are people generated new according to the will of God (Oj 1:12 -13), which previously belonged to the generation of lost.There is no way belong to the generation of saved without first belonging to the generation of lost, since, first is the carnal, then come the spiritual (1 Cor. 15:46). It is at this point that God works wonderfully because it uses the same ' dough ' (lost) and makes her a new man (Rm 9:21), divine creation that generates a new man in the condition of Christ's brothers, and Christ, in turn, Firstborn among many brethren.The Bible shows that, through Christ, the only begotten son elected introduced in world, God brings into existence new men, born of their desire and according to its consent
that had proposed in Christ, so that he might be the firstborn among many brethren (Rm 8:29; Hb 2:10). After die and be buried with Christ, God uses the same mass (clay) to make vessels for honor. All who die reappear with Christ: are the new generated, because they are given a new heart and a new spirit. Are new creatures because they are in Christ and, as everything becomes new (new heart and new spirit), are now elected of God (2Co 5:17; Sl 51: 10; Ez 36: 26; Is 57: 15). The mystery of the election down in generation. That is why the Apostle Peter says that Christians of dispersion were elected: "Elect according to the foreknowledge of God the father, in the sanctification of the spi rit, for obedience and sprinkling of the blood of Jesus Christ: grace and peace be multiplied unto you" (1 pet. 1: 2). Why are Christians elect according to the foreknowledge? Foresight says of the descendant and therefore their offspring. As well as the death would reign among men, in advance God predicted the triumph of Christ on the cross, which became the precursor of the new generation, because only He would lead many sons to glory of God (Hb 2:10). Beforehand (before coming to existence) God elected the last Adam's offspring, progeny of CHRIST (descending). Such offspring says of all who believe in the Gospel, which makes them Holy and blameless before him (Eph 1: 4).Aware of this election, the Apostle Peter bless God: "blessed be the God and father of our Lord Jesus Christ, who, according to his great mercy, in the generated again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, uncontaminated, and that cannot wither, stored in the heavens for you" (1 pet. 1: 2 -3). The Apostle Peter explains that, through the resurrection of Jesus from the dead, God again generated men on condition that the sons of God (Eph 1:19 -20).And how is this new generation? God purified men by obedience to the truth "Purifying your soul by the spirit in obedience to the truth ..." (1Pe 1:22). This purification was portrayed by Ezekiel: "Then aspergir (spirit) pure water (obedience to the truth) about you, and purified appreciation; from all your filthiness and filthiness and from all your idols you purely purge away. And I will give you a new heart and put a new spirit within you ... " (Ez 36: 25 -26; Jo 15: 3).It is certain that the man has already been raised once, from seed that the Father not planted (Mt 15:13). Now, through Christ, the last Adam, men are again raised by the word of God, which is Christ, the Incarnate Word, becoming trees of Justice "Being born again, not of corruptible seed, but of incorruptible, by the word of God, viva, and that remains forever" (1 Peter 1:23). As Christians if closed to Christ, the living stone, chosen and precious, now also are living stones, they are spiritual home and Holy Priesthood (1 Peter