Ami@s,Disponibilizo abaixo o texto de Hannah Arendt (em ingles) aos alunos dos segundos anos da E.E. Professor Alfredo Burkart. Cada aluno deve traduzi-lo comoexigencia da parte de Ingles e em seguida, com a traducao do texto em maos,fazer uma analise filosofica dos conceitos apresentados pela autora.Ostrabalhos deverao ser entregues ate o dia 24/10, impreterivelmente!Paraquaisquer duvidas, entrem em contato comigo a partir dos meus e-mails:edu.bento@hotmail.comedulastchance@gmail.comObrigado,E.B.HANNAHARENDT: THE HUMAN CONDITION VitaActiva and the human conditionWith the term vita active, I propose to designatethree fundamental human activities: labor, work, and action. They arefundamental because each corresponds to one of the basic conditions under whichlife on earth has been given to man.Labor is the activity whichcorresponds to the biological process of the human body, whose spontaneousgrowth, metabolism, and eventual decay are bound to the vital necessitiesproduced and fed into the life process by labor. The human condition of laboris life itself.Work is the activity whichcorresponds to the unnaturalness of human existence, which is not imbedded in,and whose mortality is not compensated by, the species ever-recurring lifecycle. Work provides and artificial world of thing, distinctly different fromall natural surroundings. Within its borders each individual life is housed,while this world itself is meant to outlast and transcend then all. The humancondition of work is worldliness.Action, the only activity thatgoes on directly between men without the intermediary of thing or matter,corresponds to the human condition of plurality, to the fact that men, not Man,live on the earth and inhabit the world. While all aspects of the humancondition are somehow related to politics, this plurality is specifically the condition not only the conditio sine qua non, but the conditio per quam of all politicallife. Thus the language of the Romans, perhaps the most political people wehave known, used the words to live and to be among men (inter homines esse) or to die and tocease to be among men (inter hominesesse desinere) as synonyms. But in its most elementary form, the humancondition of action is implicit even in Genesis (Male and female created He them), if we understand that this storyof mans creation is distinguished in principle from the one according to whichGod originally created Man (adam),him and not them, so that the multitude of human being becomes the resultof multiplication.[1]Action would be an unnecessary luxury, a capricious interference repetitions ofthe some model, whose nature or essence was the same for all and as predictableas the nature or essence of any other thing. Plurality is the condition ofhuman action because we are all the same, that is, human, in such a way thatnobody is ever the same as anyone else who ever lived, lives, or will live.All three activities and theircorresponding conditions are intimately connected with the most generalcondition of human existence: birth and death, natality and mortality. Laborassures not only individual survival, but the life of the species. Work and itsproduct, the human artifact, bestow a measure of permanence and durability uponthe futility of mortal life and the fleeting character of human time. Action,in so far as it engages in founding and preserving political bodies, createsthe condition for remembrance, that