"Fabrication of Popes" section)arising in Rome (cf. Daniel 7 and "The 1993 Covenant") instead of Yrushala yim.How suspect, that the period that Christian historians refused to record is precisely that period they claim is the supposed magical "Poof!" transition from Judaic pro-Torah Jews to misojudaic anti-Torah gentile Christians of the Displacement Theology! And how peculiar that if such a transition had occurred, how thoroughly and meticulously these Christian historians would have documented it!This termination of the account coincides with the inability of Christian writers to come up with any plausible explanation for [a] the discontinuity between their Hellenist beginnings in 60 C.E. and the Ntzarim who had excised their founder coupled with [b] their forcible displacing of the Ntzarim Paqid in 135 C.E.132 C.E. -It should set off alarm bells that a number of prominent historians, at least in some of their books, skirt around the - with almost no comment or even mention (inter alia, Louis H. Feldman, Solomon Zeitlin, Victor Tcherikover, et al.)."Prevailing scholarly opinion, based upon [Qohel et] 36.7, holds that [the ] prayer originated during the Syrian-Hellenistic oppression [B.C.E. 175-164] in the time of the [second -]" ("Birkat Ha-Minim," Meir Ydit, Encyclopedia Judaica).Misdating the by a couple of centuries combined with failure to distinguish between and (documented in our 30-99 C.E. section) injected error, attempting to associate the in the sole paragraph that the late Oxford historian James Parkes devoted to the -.Based on Justinus Martyr (ca. 150-163 C.E., First Apology, xxxi; Patrologia Graeco-Latina, VI,p. 375), Parkes and Fitzmyer both regurgitate Justin's claim that, during this period, "Then indeed they [] suffered severely for their refusal to accept [-], and to share in the defence of the city, and many were put to death" (Parkes, p. 93). What neither mentions, however, is that Justin identifies himself with the stating: "We alone are hated, even though we hold the same as the Greeks" (see also Justinus Martyr). There is no doubt, whatsoever, that Justin referred to "suffering severely," not .Causes of the -Two reasons "are seriously considered today" (Fitzmyer) as plausible causes for the -:1. Hadrian erecting a temple dedicated to the Roman god Jupiter Capitolinus (Greek Zeus) on the site of the ruins of the - and2. Hadrian including circumcision in his wider ban on castration (not aimed at Jews), a crime punishable by death.As we have shown in our 30-99 C.E. section, the threat of the continuing campaign to find and eliminate any genealogy and to wipe out any living descendent of - was another contributing cause of the -.It's instructive to examine how each may have affected the contrasted with the .1. Temple of Zeus on site of -: some 75 years after infused Hellenism producing the , they were far further along syncretizing his Hellenized tritheism with their own Hellenist imagesincluding the increasing convergence of their imaging of the Hellenized into their native perceptionidolZeus. There can be no question that, like all other , the were well documented as recognizing the holiness and sanctity of the -.2. Ban on Circumcision: didn't bother with circumcision; wouldn't