Reference. Oxford: Clarendon,1982.Kant, Immanuel. Critique of PureReason. Translated and Edited by Paul Guyer and Allen W. Wood. CambridgeUniversity Press, 1998.McDowell, John. Avoidingthe Myth of the Given. In Having theworld in view: essays on Kant, Hegel,and Sellars. Cambridge, MA: Havard University Press, 2009.__________. Having the world in view: essays on Kant, Hegel, and Sellars.Cambridge, MA: Havard University Press, 2009.__________. Mind and World. Cambridge, MA: HavardUniversity Press, 1994.Sellars, Wilfrid.Empiricism and the philosophy of Mind. In Science,Perception and Reality. Ridgeview Publishing Co., Atascadero, CA. This editioncontains a complete bibliography of Sellars' published work through 1989.Wittgenstein, Ludwig. Tractatus Logico-Philosophicus. Translated by D. F.Pears and B. F. McGuinness, with an introduction by Bertrand Russell. Routledge &Kegan Paul, 1974.[1] Usarei dado com d minusculocomo sinonimo de apresentado, a fim de descrever a forma como o mundo e captadopela experiencia perceptual. [2] O interesse em nosso trabalhonao e em saber qual dos problemas e o mais importante, mas de aborda-los como estandoem relacao. E claro que certos problemas precisam primeiro ser resolvidos paraavancarmos em outros.[3] Isso nao quer dizer que osoutros problemas ficarao negligenciados, na medida em que formos apresentandoos argumentos do filosofo John McDowell um ou outro problema podera serexplicitado de forma mais clara. [4]McDowell, John. Mind and World.Cambridge, MA: Havard University Press, 1994.[5] McDowell, John. Avoiding the Myth of the Given. In Having the world in view: essays on Kant, Hegel, and Sellars.Cambridge, MA: Havard University Press, 2009.[6] McDowell, John. Introduction. In Mind and World. Cambridge, MA: Havard University Press, 1994, p.xi.[7] McDowell, John. Introduction.In Mind and World. Cambridge, MA:Havard University Press, 1994, p. xii.[8] McDowell, John. Introduction.In Mind and World. Cambridge, MA:Havard University Press, 1994, p. xii.[9] McDowell, John. Introduction. In Mind and World. Cambridge, MA: Havard University Press, 1994, p.xvi.[10] McDowell, John. Introduction.In Mind and World. Cambridge, MA:Havard University Press, 1994, p. xx.[11] Sellars, Wilfrid. Empiricism and the philosophy of Mind. In Science, Perception and Reality.Ridgeview Publishing Co., Atascadero, CA. This edition contains a completebibliography of Sellars' published work through 1989, p. 169.[12]McDowell, John. Concepts and Intuitions. In Mind and World. Cambridge, MA: Havard University Press, 1994, p. 3.[13] No caso de Mind and World, McDowell associa o coerentismo a Donald Davidson e o mito do dado a Gareth Evans. [14] McDowell, John. Conceptsand Intuitions. In Mind and World,pp. 9-11. [15] McDowell, John. TheUnboundedness of the Conceptual. In Mindand World, p. 30.[16] McDowell, John. TheUnboundedness of the Conceptual. In Mindand World, pp. 30-31.[17]Wittgenstein, Ludwig. Tractatus Logico-Philosophicus. Translated by D. F.Pears and B. F. McGuinness, with an introduction by Bertrand Russell. Routledge & Kegan Paul, 1974,p. 5. No Tractatus, os fatos sao asverdades das ciencias naturais; em McDowell os fatos sao ricos em informacao.Mas, ambos, fatos sao abertura do mundo a um sujeito. [18]McDowell, John. TheUnboundedness of the Conceptual. In Mindand World, p. 26.[19]McDowell, John. TheUnboundedness of the Conceptual. In Mindand World, p. 27.[20] Michael Ayers e Arthur Collinsargumentaram que McDowell retrata o mundo em forma quase-linguistica, ou comovindo em legendas. [21] McDowell, John. Avoiding the Myth of the Given. In Having the world in view: essays on Kant, Hegel, and Sellars.Cambridge, MA: Havard University Press,