is important to highlight that our genes are not only in our individual bodies, but spread all over humanity, as well as other species. We share the largest part of our genes with our descendants and relatives, but the difference with other members of the same species is not that big. We share about 86% of identical genes (not chromosomes) with our children and about 68% of identical genes with any other person. This genetic sharing should provide us, in a cultural value level, acknowledgement and acceptance of other beings as part of us. That way, acceptance of Genismo could (and would) sponsor a bigger altruism in relation to our choices and actions. Thinking that our consciousness is us, our essence, causes an increase in human selfishness. This selfishness occurs because usually consciousness is understood and accepted as something individual and, differently from genes, something that cannot be shared. We must remember that selfishness of genes does not necessarily imply selfishness in behavior. Most of the times, the opposite happens: consider, as an example a mother, not necessarily human, that risks her own life in order to save her offsprings. This altruistic behavior in relation to her offspring was produced by selfishness of her genes that want to survive and perpetuate, and led to an altruistic behavior. There are many other types of genetic altruism (instinctive) with members of the same species but not directly related. God does not exist and the only way to transcend death is through genes. Genismo is a branch of atheism and is committed to science and truth. For that reason, generally, beliefs not linked to reality such as religion, mysticism, esoterism and other types of religion or pseudo-science lacking factual evidence are not considered beneficial. Especially deistic religions are seen by Genismo as alienating and dangerous memes, since their followers usually have a distorted way of seeing the world that sometimes may lead to contradictions, unfairness and unhappiness. The genists Genismo followers must be tolerant with the infected by religious memes (believers), since they know these believers had generally had their brains infected when young by powerful and sometimes irresistible memetic genes. As these memes, through faith, lead the individual to a continuous and persistent acceptance of contradictions (implicit in those religions), it is extremely difficult to make them notice that those contradictions should imply the falsehood of their set of premises (beliefs). Immortality through genes reinforces our gene-perpetuative actions and is also a form of happiness Genismo offers. However, as genes are real entities and souls are not, the feeling of immortality through genes is a belief with factual support. Thus we see Genismo as a generator of two distinct sources of happiness: the first, the most pragmatic one, brings happiness by reducing cultural conflicts (memes x genes) and breaking the dichotomy between culture and biology, therefore leading the individual to greater body-mind integration. The second genist source of happiness is of a more elevated level, perhaps ideological: it comes from the feeling of immortality through genes and gives life a transcendental sense without appealing