Random House, 1983).4 Joseph Klausner, From Jesus to Paul (London: Macmillan, 1922); Heinrich Graetz, History of the Jews (Philadelphia: Jewish Publication Society of America, 1946). 5 Yigael Yadin, The Temple Scroll (Suffolk, UK: Weidenfeld and Nicolson, 1985). 6 Otto Betz, Was John the Baptist an Essene? Biblical Revue (December 1990); Jean Steinmann, Saint John the Baptist and the Desert Tradition (New York/Boston: Harper and Brothers, 1958).7 Joseph A. Fitzmyer, The Dead Sea Scrolls and Christian Origins (Grand Rapids, MI: Eerdmans, 2000);H. H. Rowley, The Baptism of John and the Qumran Sect, in New Testament Essays: Studies in Memory of T. W. Manson (Manchester, UK: Manchester University Press, 1959);Daniel Schwartz, Studies in the Jewish Background of Christianity (Tuebingen, Germany: Mohr-Siebeck, 1992); R. Eisler, The Messiah Jesus and John the Baptist According toFlavius Josephus Recently Rediscovered Capture of Jerusalem and Other Jewish and Christian Sources (New York: The Dial Press, 1931); Barbara Thiering, The Gospels and Qumran, (Sydney Theological Explorations, 1981); Otto Betz, Was John the Baptist an Essene? Biblical Revue (December 1990); Yigael Yadin, The Temple Scroll; John Allegro, The Dead Sea Scrolls and the Origins of Christianity (Metuchen, NJ: Criterion, 1967); William H. Brownlee, John the Baptist in the New Light of Ancient Scrolls (n.p.: Interpretation, 1955); Lucretta Mowry, The Dead Sea Scrolls and the Early Church (Chicago: University of Chicago, 1962); R. K. Harrison, The Dead Sea Scrolls (New York: Harper and Row, 1961); Charles Scobie, John the Baptist: The Scrolls and Christianity (Bloomfield, CT: Talbot, 1969); John A. Robinson, The Baptism of John and the Qumran Community, Harvard Theological Studies 50 (1957); Oscar Cullmann, The Significance of the Qumran Texts for Research into the Beginnings of Christianity, Journal of Biblical Literature 74 (1955); Kurt Schubert, The Dead Sea Community: Its Origin and Teachings (London: Adam and Charles Black, 1959); Jean Danielou, The Work of John the Baptist (Abingdon, Oxfordshire, UK: Helicon, 1966); Jean Steinmann, Saint John the Baptist and the Desert Tradition (New York: Harper, 1958); Jack Finnegan, Light from the Ancient Past (Princeton: Princeton University Press, 1959); Raymond E. Brown, Second Thoughts: The Dead Sea Scrolls and the New Testament, The Expository Times (October 1966); Charles Fritsch, The Qumran Community (New York: Macmillan, 1956); Millar Burrows, More Light on the Dead Sea Scrolls (New York: Viking, 1958); Pierre Benoit, Paul and Qumran (Chicago: Priory Press, 1968); Frank Moore Cross, The Ancient Library of Qumran and Modern Biblical Studies (New York: Doubleday, 1961); Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001); Cyrus Gordon, Adventures in the Nearest East (Fair Lawn, NJ: Essential Books, 1957); Edmund Sutcliffe, The Monks of Qumran (Westminster: Newman Press, 1960); Robert L. Webb, John the Baptiser and Prophet: A Socio-Historical Study, Journal for the Study of the New Testament, supplement series 62 (Sheffield: Sheffield University, 1991); James H. Charlesworth, ed., Jesus and the Dead Sea Scrolls (New York: Doubleday, 1992); David Flusser, Jesus (New York: Herder and Herder, 1969); Michael Grant, The Jews in the Roman World (New York: Scribner, 1973); James C. VanderKam, The Dead Sea