is not always possible when our inner strength,our will is suppressed by negative interference that evoke ideas offrustrations, anxieties, anger, pain and emptiness, these feelings interferewith vital flow, directing our center, I take compensatory pathways that aremostly harmful to themselves and others by changing the bases of our bioplasmamorphology.Behavior-CoherenceWhen these experiencesare not adequately prepared, our essence, our soul or Self, becomes poisonedand many dysfunctions both in the behavioral expression and physiological levelare affected simultaneously evoking and expressing conditions that are mostlytreated symptomatologically.The similar clinicalsymptoms or not, manifest in different people, demonstrates that the way toexpress the pathology is inherent in human unit in its entirety. To respectunconditionally the individuality we understand that there is possibility ofcertain aspects characterologic tend to develop some specific pathologies asaffirmed: Kretschmer (1925) with constitutional rank on the character; Reich (1998)in his publication on the Character Analysis; and Sheldon, Dupertuis, &McDermott (1954), in his theory of somatotipos, therefore, when we putourselves in the observer in an individual or group process, it is importantthat the monitoring be empathic, congruent and in resonance to the various eventsthat occur.This action enables theemergence of coherent interference to expressive fields because it is an activeingredient in the change process which facilitates the understanding of meaningexpressed and the reorganization of concepts, which will promote the vision ofhimself, of the people and the world, promoting a greater sense of unity in theconstruction of the individual as a whole what we call BiosynthesisMorpho-Analytic: Biological Existential Gestalten.This theoreticalcomposition aims to a practice that is not based solely on the trendsregistered in the body (genetic factors), but also, in financial intermediationof environmental factors (the epigenetic factors), which are molded by thesensations and feelings that guarantee the expressive mode Be. Existence is thephenomenological field where the existence if it does. For Heidegger the humanexperience is an ontological process which tries to understand the essentialactions Be in their structural form (thinking, affection, desire, desire,knowledge and expressive actions). These structures are the existential basisof same, and "is before all psychology, anthropology and biology inparticular." (Heidegger, 1995, p. 81)BenchmarkDumas, f. r. (1979). The cosmic egg. The symbolismof Genesis universal. Sao Paulo, Brazil: Thought.Heidegger, m. (1995). Being and time (part I).Petropolis, Brazil: Voices.Kretschmer, e. (1925). Physique and character: An investigation ofthe nature of constitution and of the theory of temperament. New York: Harcourt-Brace.Lima, j. e. (2013). Morpho-Analytic biosynthesis:evaluation of a brief intervention. Dissertation (master's degree in clinicalpsychology and health). University of Aveiro, PT.Margulis, L. & Sagan. (2004). Micro-cosmos.Four billion years of Microbial Evolution (1 ed.). Sao Paulo, Brazil: CultrixThought.Reich, w. (1998). Character Analysis (3rd ed.). Sao Paulo, Brazil: Martins Fontes.Sheldon, w. h., Dupertuis, c. w., & McDermott,e. (1954). Atlas of Men: A Guide for Somatotyping the Adult Male at All Ages. NewYork, E.U.A.: Harper.Weinberg, s. (1977). The first three minutes of theuniverse. Lisbon, Portugal: GadivaPublications.