thegoodfellas/blogset-br huggingface dataset:
Os quadros sao ferramentas que dao um toque na decoracao, mas muitas pessoas tem dificuldade em organiza-los. Por conta disso hoje nosso post falara um pouco de como arruma-los.A proporcao ideal deve relacionar com o tamanho do quadro com as dimensoes do espaco.A primeira coisa que voce deve levar em consideracao e aonde ira colocar, a regra basica e pendura-los na altura dos olhos, levando em consideracao que altura media de um brasileiro e de 1.70m o quadro deve ficar na altura de 1.60m do chao, porem alguns elementos nos ambientes deve alterar essa altura.Por exemplo se voce for colocar em cima da cama, caso ela nao tenha cabeceira a altura do quadro devera estar a 60cm do colchao, caso tenha cabeceira devera estar no minimo 20cm da cabeceira.Na sala de estar o quadro devera estar a uma altura de 30 a 40 cm do enconsto do sofa e na sala de jantar devera estar centralizado no elemento (por exemplo a mesa de jantar e nao pela parede) levando em consideracao a sua altura como dito acima.Lembrando que essas dicas sao para quadros "sozinhos" em conjunto devera adotar uma outra regra.Agora se voce quiser pendurar varios quadros na parede o ideal e voce fazer um gabarito ou ate mesmo coloca-los no chao testando sua composicao antes de sair pendurando.Voce deve buscar um equilibrio entre tamanho, cores e elementos e manter um espaco entre eles de 10 a 12cm.Desenhe em um papel os tamanhos dos quadros que voce tem e va montando a composicao.Aqui como ficou a composicao dos quadros. Abaixo mais algumas ideias. Agora se voce nao gosta de sair furando a parede, hoje em dia no mercado existe diversas opcoes de ganchos que voce pode apenas colar e sai facilmente depois caso queira mudar a decoracao depois. fonte: assimeugosto.com, casa.abril.com.br, desideratto.com Pessoal muitas pessoas tem duvidas de como montar uma mesa, principalmente as recem casadas que adoram usar todos os jogos de talheres, pratos, tacas nao e meso, entao segue um mapa de como posicionar cada coisa em seu lugar.Foto: blogdamariah.com.brFoto: blogdamariah.com.brFoto: blogdamariah.com.br Ola Pessoal, estamos iniciando nosso blog hoje, entao resolvi postar algo que pudesse inspirar a todos voces para uma mudanca em um pequeno espaco da casa de cada um. Fotos: Nicety.livejournal.com Ola Pessoal, fui convidada a participara do blog da Katia Bonfadini, Bonfa Convida. A Katia e uma excelente design que desenvolveu minha identidade visual.Minha ideia era criar algo inovador com espirito jovem, mas que tambem fosse sofisticado e a Katia conseguiu captar esse meu desejo. Entao para que possam ver melhor minha participacao nesse blog que e o MAXIMO segue o link para acesso.http://www.casosecoisasdabonfa.blogspot.com/ Hoje vou falar de cor na decoracao, muitas pessoas tem medo de usar alguma cor mais forte que se destaca com medo de ficar feio ou nao combinar com nada, por isso vou mostrar como voces podem usar a cor deixando o ambiente bonito sem estar carregado.A cor laranja e uma cor alegre, e estimula a mente, felicidade, atracao e a criatividade. Por chamar a atencao usada em excesso pode deixar as pessoas
cumprimento de promessas de campanha, estamos adentrando o 44o dia de greve e como acao de mobilizacao estamos convocando a TODOS voces para participarem da manifestacao na proxima sexta-feira, dia 16/09, data do aniversario de Dona Cano, personalidade importante da cidade. Devido a isto e esperada a presenca de varias personalidades politicas, dentre as quais citamos o ex-presidente Lula, o atual Governador do Estado Jaques Wagner e a Presidenta Dilma (ainda nao confirmado), configurando assim um momento de extrema importancia para mostrarmos a nossa forca e solidificar o movimento. Estamos confeccionando um lote inicial de 30 camisas no valor de R$ 8,00 cada uma. Vale salientar que a visibilidade do movimento depende tambem da organizacao. Se todos estivermos PADRONIZADOS, vamos causar um impacto maior, alem de deixar bem claro a todos os presentes nesta data comemorativa que os servidores pretendem realizar uma manifestacao pacifica e principalmente ordeira.O prazo maximo para o Servidor manifestar interesse em adquirir a camisa da manifestacao sera ate amanha, quinta feira 15/09!Esse e o momento de TODOS, sem excecao, abracarmos a causa, fortalecer ainda mais o movimento e mostrar a nossa insatisfacao!Um abraco a TODOS e vamos a luta!!!!
as atividades realizadas durante os ultimos dias e os posicionamentos dos seus campi. Os campi do interior reafirmaram a manutencao da greve em suas bases, tendo sido lancado pelo campus Salvador proposta de suspensao da greve por 30 dias, com a indicacao de uma pauta de 4% para TAE'S e para docentes, mais concessao de abono salarial de 10% a ser cumprida pelo governo federal.Em seguida, passamos a pauta da escolha de um representante para a 104a Plena do SINASEFE, a ser realizada em 24/9, em Brasilia. O representante escolhido foi o professor Anderson da Epifania, servidor do IFBaiano, campus Valenca.A pauta em seguida foi a de Avaliacao e deliberacao sobre a greve. Entre muitas propostas, as que mais se sobressairam foram as propostas de Continuacao e radicalizacao da greve e a de Suspensao da Greve por 30 dias, por indicacao dos representantes do campus Salvador. Apos muitas discussoes, 63 servidores deliberaram pela manutencao e radicalizacao da greve, 14 pela proposta de suspensao da greve, com 2 abstencoes. Ainda como proposta, foi retirada a construcao de GT para discutir 30 horas para TAE'S, Progressao Funcional de D1 para D3 e Carreira, composta por servidores de cada Instituto para ser levado as suas respectivas reitorias. Tambem foi deliberado uma Assembleia Geral e ocupacao da Reitoria do IFBA e do IFBaiano para o dia 29/9, as 9 horas da manha. Os servidores em greve conclamam os companheiros do campus Salvador a rever seu posicionamento de greve, repesando a proposta de suspensao da greve e acatando a proposta de radicalizacao aprovada nesta assembleia.Por fim, deliberamos o servidor Rogerio do campus Eunapolis para compor o comite de discussao pelos 10% do PIB para a educacao.A assembleia geral do campus Santo Amaro serviu para reafirmar a forca da categoria e sinalizar para a reitoria e para o MPOG/MEC/Governo Dilma que os servidores da educacao estao dispostos a levar a cabo a greve e sua radicalizacao, buscando congregar Interior e Capital na luta salarial e na pauta especifica dos Institutos Federais da Bahia e Baiano.PhilipeComando Estadual de Greve - Campus Ilheus
Prezados Servidores Federais e Comunidade santamarenseAbaixo seguem as fotos da manifestacao realizada no dia 16/09 - Sexta feira passada. Agradecemos a participacao de todos os servidores, alunos e pais envolvidos no movimento. Munidos de apitos, carro de som, cartazes e faixas todos os envolvidos mostraram a sua insatisfacao frente aos demandos referentes a educacao do nosso pais. Santo Amaro esta VIVO nesta greve e mostra a sua FORCA! A luta continua SEMPRE! Prezad@s,Na ultima assembleia dos servidores em greve do campus Santo Amaro, realizada no dia 13 de outubro, os presentes decidiram-se, por unanimidade, pela manutencao do movimento grevista.No proximo dia 20, quinta-feira, sera realizada uma assembleia geral IFBA e IFBAIANO na reitoria do IFBA, em Salvador. Neste forum, serao publicizados os encaminhamentos dos diversos campi baianos sobre os rumos do movimento grevista.Para o dia 21, sexta-feira, esta marcada uma nova assembleia do campus Santo Amaro, a partir das 14h, e uma reuniao com os pais e responsaveis dos alunos do campus as 17:30h, conforme demandas apresentadas por alguns pais presentes a assembleia do dia 13. Mas um ano juntos celebrando em Deus o nosso 19o aniversario!Louvamos e te bendizemos o Deus, pelas bencaos que a cada instante e derramada sobre nos, Grupo Luz Divina. Que a paz, o amor ea graca do Nosso Sumo Bem, Jesus Cristo, esteja em nossos coracoes! Amadosirmaos e irmas e com muito amor e alegria, que viemos convida-los a participardo nosso 18o aniversario; sera dia 17 e 18 de novembro, as 19:00h; na Capela de SaoSebastiao, no Sitio Gamba. Sera uma noite de acao de gracas e louvor por tudoaquilo, que o Bom Deus, tem nos concedido e ensinado durante este tempo decaminhada, e a presenca de voces sera de grande importancia para nos; pois comodiz o salmista: Oh, como e bom, como e agradavel para irmaos unidosviverem juntos; pois ali derrama o Senhor a vida e uma bencao eterna; por issoesperamos voces, para juntos vivenciarmos e experimentarmos esta promessa!No Cristo que nos une e nos ama;Fraternalmente,Grupo de Oracao Luz Divina. Diocese de Nazare Tema: APASCENTA AS MINHAS OVELHAS (Jo 21, 15) Data: 20, 21 e 22 de janeiro de 2012 Local: Centro Pastoral Diocese de Nazare (Granja do Bispo) Carpina - PE - Enviar a ficha de inscricao, via fax ou e-mail, juntamente com a xerox do comprovante para confirmacao. (Confirmar inscricao por Fax (81) 3621-4641 ou nos e-mails mariajosesilva@hotmail.com / lindamaque@hotmail.com. - E necessario guardar comprovante de Deposito original para ser apresentado no Congresso; - Nao havera congressinho; - So nos responsabilizamos por vagas nos alojamentos ate o dia 08/01/2012 - E necessario levar colchonetes visto que os alojamentos serao feitos no proprio Centro Pastoral e em escolas circunvizinhas. Baixar ficha de inscricao aqui Comunidade fervorosa e de fe. Parabens ao padre Sergio e a todos os seminaristas pelo belo trabalho de evangelizacao, foram momentos maravilhosos na presenca do Mestre! Luz Divina, 05/06/12. O Grupo Luz Divina comemorou o nascimento de Jesus com a encenacao da peca "A Estrela Anuncia: Jesus Cristo e a Luz do Mundo."Trata-se de um dialogo entre 3 meninas de
rua que tinham uma visao triste do Natal, haja vista que nao tinham poder aquisitivo nas maos. O objetivo da peca foi confrontar o Natal comercial com o verdadeiro sentido do natal - a vinda de Jesus ao mundo, o proprio que trouxe luz para a humanidade. Apresentacao do coral infantil
dan Dia di dalam kita kecuali kalau kita saling menghidupkan satu sama lain dengan damai dan cinta kasih.St. Paulus mengingatkan semua orang Kristen pada zamannya dan juga di masa kini: karena itu hendaklan tiap-tiap orang menguji dirinya sendiri dan baru sesudah itu ia makan roti dan minum dari cawan itu (Ikor 11:28) dan lagi, jika kamu berkumpul untuk makan, nantikanlah olehmu seorang akan yang lain (Ikor 11:33). Apabila kita berkumpul untuk makan perjamuan Tuhan, kita tidak berkumpul sendiri, sebab Yesus ada di antara kita. Dan setiap kali kita makan tubuh Kristus dan minum cawan-Nya, kita merayakan peringatan akan Dia (1 kor 11:25) dan lagi, setiap kali kita makan Roti itu dan minum Cawan itu, kita memberitakan kabar kedatangan Tuhan (Ikor 11:26). Kita memperingati Kristus berarti Kristus ada di tengah. Inilah sebabnya, mengapa Yesus tinggal di dalam kita dan kita di dalam Dia. Namun kita hanya menjadi peringatan akan Kristus jika kehidupan kita menjadi cermin kehidupan Yesus. Maksudnya, jika dan hanya jika kita hidup dalam cinta, kebenaran, keadilan dan belas kasihan, kita akan menjadi seperti Yesus dan akan diperkenankan untuk makan perjamuan Tuhan. Apabila kita meberitakan kematian Tuhan dalam persaudaraan, kita akan memiliki hidup yang kekal dan kita akan dibangkitkan Yesus pada akhir zaman. Lagi pula, masa depan itu sudah telah di mulai saat ini. Tergantu kita melihat atau tidak. Hidup dalam Kristus penuh dengan hidup Kristus dan ajaran-ajaran Kristus. Ekaristi, perjamuan suci dan makan daging Kristus dan minum darah-Nya, dapat menciptakan dunia yang adil, damai, keadilan dan penuh cinta.Akhirnya, saya percaya bahwa Santo Yohannes, di dalam Injilnya, dan Surat Santo Paulus kepada jemaat di Korintus menegaskan ajaran-ajaran Yesus yang benar dan menyelamatkan. Di akhir renungan ini marilah kita berdoa kepada Allah yang murah hati.Allah Bapa yang ada di antara kami, lihatlah kepada kami orang berdosa ini dan orang yang buta oleh sangat hal duniawi seperti egoisme, kekayaan, kemasyhuran, matabat dan kecumburuan. Ya Allah, kami mengambil itu semua ke dalam perjamuan Tuhan apabila kami berkumpul. Seing kali kami champur perjamuan Tuhan dengan propaganda politik dan ekshibisionisme. Ya Bapa yang maha bermurah hati, ampunilah kesalahan kami dan hendaklah kami menguji diri kami sendiri. Dan Bapa, tolonglah kami termasuk perayaan Ekaristi dengan hati terbuka untuk menerima Tubuh Yesus dan Darah-Nya bersama saudara-saudari kami dalam kasih dan damai.Oleh Vanilson R. Nunes
The image of the Church as a Jeepney: a Modern and inculturated paradigm in the understanding of the Church for common Filipino people, from a foreigners perspective.by Vanilson R. Nunes When riding a Jeepney anywhere in the Philippines, one will be struck by this so simple, and yet so efficient public transportation vehicle. Common people ride Jeepneys in order to move around cities such as Manila. I think that the success of such a simple vehicle in a complex traffic such as Manilas is due to the fact that they are very versatile, and the drivers normally know very well how to get around and find their way even during the most complicated moments of the day. But, how does the Jeepney serve as an image or a metaphor to understand the Church today and why is it important to use such a common image in order to talk about the Church for common Filipino people? First of all this public transportation is very popular in the Philippines. Thus it seemingly serves as a good metaphor to symbolize the Church in a Filipino urban setting. The Church is also very popular among Filipino people. One can understand such image by looking at the physical characteristics of a Jeepney. Jeeps are often old but versatile vehicles with old but very strong engines. Well, the Church is already, as far as Christianity is concerned, two thousand years old. The engine is very simple but very strong: the Gospel proclamation and witnessing. The engine of a Jeepney is very durable and easy to repair though it requires patience. In like manner, the Gospel message of Jesus Christ preached by the Church during these two thousand years has been adjusted and preached to very different realities and places. One just needs a bit of patience and faith to understand what it is all about. Jeepneys have open windows and doors, which make them available to anybody who wishes to get in. likewise, the Church is always open to different peoples and cultures. The Church realized that, like the Jeepney, it needs good ventilation for passengers to breathe anew. The difference between a Jeepney that serves as public transportation and one that is for private use only is that the latter is, very often, closed and only selected people are allowed to get in. The one used for public transportation is open to everybody. The Church began as a community, where every member shared life in common. Privacy in the sense of individualism was not known in the Churchs primeval times. Regarding leadership, there is only one driver in a Jeepney. The driver very often does all the job of driving, taking the fare, returning the change, talking with the passengers when needed, and checking on all those who get in or get off the jeep through a mirror in front of him. Thanks to the drivers good knowledge of the urban setting of avenues, streets, and driveways, and his perspicacity, the Jeepney always finds its best way to get to its destination, even during the worst
traffic jam of Manila. Here lies a somehow controversial point in this analogy. Despite the fact that many might understand immediately the driver as the Pope, I for my part, understand the driver as being the Holy Spirit. For those who prefer to see the driver as the Pope, the strength of this image is that the Pope being the driver, he is also a passenger, with more responsibility to serve the other passengers. Consequently, if we understand the driver as the Holy Spirit, then the whole of the community including its leadership is placed under the guidance of the Holy Spirit. The Holy Spirit is the guiding force of the Church through moments of glory as well as moments of difficulties. The Holy Spirit guides, inspires, opens up new doors and windows, and provides the Church with the best way to arrive at its final destination no matter how difficult the traffic might be. Jesus Christ can be analogously understood as the itinerary, the way, which the Jeepney (the Church) follows in order to reach its final destination. The passengers have a very crucial role during the ride. Solidarity is stressed whenever somebody gives the fare, which passes from hand to hand until it reaches the driver; and the change follows the same way from the driver to the person. There is a great trust in one another, between passengers and between the driver and the passengers. The driver, especially, shows such a tremendous trust towards the passengers. Solidarity, faith and trust have been landmarks of Christian living throughout the centuries. It is up to the passengers to welcome newcomers, opening them a new space. Even if the jeep seems to be already packed-up, it is thanks to the broad perspective of the driver and sense of solidarity of the passengers that newcomers are welcomed in. There is always a space for a new passenger. In some provinces, for instance, when the inside is already full, there are always extensions, or people hang on the sides, or climb to the top. Here, the same image can be applied to Church members who are, in actual fact, those who create space of welcoming to new members. The leaders, in this case, can only suggest that a new space be created. Because of the position of the seats of the Jeepney, the passengers have to sit facing each other. Therefore, everybody shares each others history, each others life, during the journey. Being Christian, being in the journey with Christ, guided by the Holy Spirit towards the final meeting with the Father, requires from us unity, communion, and love with the others who journey with us.
is something transcendent to us and at the same time immanent to our own selves. To him, when these social restraints become anchored in the consciousness of individuals, they become the guidelines and controls of attitudes of such individuals within their groups. Accordingly, there would be no need for impositions of any rule or principle from outside, once the moral obligation drives the individuals to obedience. However, if such restraints are weakened, the individuals will lose sight of their common goal and control over their desires. Durkheim argues that whenever such norms, customs and principles are confused, broken-down, or simply absent, there is a state of anomie. Therefore, the way each individual interacts and behaves with regard to the norms, customs and principles of his/her group will show his/her adhesion or non-adhesion to the group. In addiction to that, such rules and principles must be understood and interpreted the way the whole group means it, not by private interpretation for, according to Durkheim, man is more vulnerable to self-destruction the more he is detached from any collectivity, that is to say, the more he lives as an egoist. In other words, outside the social group, Outside Society there is no Salvation.Thus we come to our main reflection, Outside the Church no Salvation as a theological expression is first and foremost historically conditioned and sociologically located. It represents the ideal, or rather the way people relate to each other within their own social, religious group, as well as with those outside such group in a determined time and place. As a dogma, it has influenced the way the Church sees and expresses its beliefs and modes of action in the world. It began as a belief of some individuals within the Church and progressively evolved into a mode of action of the Church members towards those outside, so as to speak, the confines of the Church.During the first three centuries, this belief was used as a restraining force against those believers who gave up catholic faith and adhered to pagan or schismatic sects, thus, refusing to maintain the communion. This formula was used basically by the bishops who were entrusted with the pastoral care of the community, ensuring its unity. St. Ignatius of Antioch, for instance, alerted his community of Philadelphia: be not deceived, my brethren: if anyone follows a maker of schism, he does not inherit the Kingdom of god; if anyone walks in strange doctrine he has no part in the passion. From a persecuted church to the official religion of the empire, by the end of the fourth century, Christianity changed its way of looking at those belonging to the minority religious groups. The Church warned pagans and Jews that there was no excuse in not adhering to the churchs teaching, once there was a belief that the Gospel of Jesus Christ had been preached worldwide by then. To exclude Christian heretics and schismatics from salvation was understood as the just punishment for their anomie against the unity of the body of Christ. During the sixth and the subsequent centuries,
the doctrine became more severe. Everybody must adhere to the Churchs teaching. Those who refused to do so were condemned to hell. Such a belief remained in the church for centuries. It was only during the medieval period, that this belief first came to be stated as a doctrine of faith. In that occasion, Pope Boniface VII issued his bull Unam Sanctam (November 18, 1302) where he blatantly declared that there is no salvation outside the Catholic Church. The doctrine was used to emphasize the supremacy of papal authority over both the temporal and spiritual powers (the two swords) against dissident kings. Christianity was centralized in Europe and unaware of a world beyond the European boundaries. Consequently, there was no need for theological reflection since everything was related to the church. All those who refused to adhere to the Churchs teaching, the unbelievers, were guilty of grave sin and were excommunicated. However, with the discovery of the Americas and Asia, their viewpoint was drastically challenged. There were not only many other different cultures but also many other different beliefs, people who surely had never heard a single word about Jesus Christ. With this discovery, the theologians had to reformulate, reanalyze and reconsider their hypotheses about those who had heard the Gospel and decided not to adhere to the Churchs teaching. Outside the Church no Salvation then, was functioning to protect the churchs doctrine against outsider beliefs that could disturb its members, the Europeans, and profane its purity. The belief then was that what was within the boundaries of that society known as the church and European culture was sacred, and what was not was considered profane and guilty of grave sin. The development of this dogma from a negative into a more positive understanding about salvation was only possible after centuries. The development of human sciences such as Anthropology, Sociology, Theology, Psychology and Philosophy has helped the Church to dialogue with the world and understand that people can indeed have a life of grace based on faith, hope and love, and other gifts of the Holy Spirit outside its boundaries. Vatican II represents the greatest change in the Churchs mentality about the world and salvation. According to Vatican II, there is in the Church a hierarchy of truths which recognizes that first and foremost, God wills the salvation of all humanity, for even those who have not yet heard the Gospel are related to the People of God in various ways. The means to attain salvation come only as secondary truths. In making memory of the past, the Church looks forward to the future things. Perhaps the substance of this dogma still remains the same for the Church. However, the Church has evolved in her understanding and perspective of humanity and the way she relates to society, since the Church is intimately related to it. In this regard, Durkheim would conclude that when human beings celebrate sacred things, they unconsciously celebrate the power of their society which surpasses their own being in such a way that they have to give it sacred