Publications, 1976), 85-96.[18] The Scofield Reference Bible (New York: Oxford University Press, 1909), no texto de 1 Ts 5.23; The New Scofield Reference Bible (New York: Oxford University Press, 1967) no texto de 1 Ts 5.23.[19] Bijbelsche en Religieuze Psychologie, 53. Cf. TDNT, 6:395.[20] Sobre a interpretacao de Hb 4.12 e 1 Ts 5.23, ver Bavinck, Bijbelsche Psychologie, 58-59; Louis Berkhof, Teologia Sistematica (Campinas: Luz Para o Caminho, 199....), p.......; Berkouwer, Man, 210; Sobre Hb 4.12 ver tambem F. F. Bruce, The Epistle to the Hebrews, in the New International Commentary sobre a serie do Novo Testamento (Grand Rapids: Eerdmans, 1964), 80-83; Para uma defesa do pensamento tricotomico, ver F. Delitzsch, The Epistle to the Hebrews, (Edinburgh: T. & T. Clark, 202-14, especialmente 212-14.[21] Teologia Sistematica, p..........; cf a H. Strong, Systematic Theology, vol. 2 (Philadelphia: Griffith and Rowland, 1907), 483-88; J. T. Mueller,Christian Dogmatics, (St. Louis: Concordia, 1934), 184; H. C. thiessen, Introductory Lectures in Systematic Theology (Grand Rapids: Eerdmans, 1949), 225-26; Gordon H. Clark, The Biblical Doctrine of Man (Jefferson, MD: The Trinity Foundation, 1984), 33-45.[22] Cf o meu livro A Biblia e o Futuro, (pp 86-87 edicao em ingles). Sobre este ponto ver tambem Berkouwer, Man, 212-22.[23] The Body, 16.[24] G. E. Ladd, A Theology of the New Testament (Grand Rapids: Eerdmans, 1974), 457.[25] Francis Brown, S. R. Driver, e Charle Briggs, Hebrew and English Lexicon of the Old Testament (New York: Houghton Mifflin, 1907).[26] Provavelmente o exemplo mais conhecido do uso dessa palavra se referindo ao homem seja Gn 2.7 Entao formou o Senhor Deus ao homem do po da terra, e lhe soprou nas narinas o folego da vida, e o homem passou a ser alma vivente (nephesh chayyah).[27] Psyche, TDNT, 9:620.[28] The Pauline View of Man (London: Macmillan, 1956), 90.[29] F. H. Von Meyenfeldt, Het Hart (Leb, Lebab) in het Oude Testament (Leiden: E. J. Brill, 1950), 218-19.[30] Wijsbegeerte der Wetsidee, vol. 1 (Amsterdam: H. J. Paris, 1935), 30.[31] On Being Human, 211.[32] The Christian Doctrine of Man (Edinburgh: T. & T. Clark, 1911), 26.[33] Basar, na obra de G. Johannes Botterweck e Helmer Ringgren, editores, Theological Dictionary of the Old Testament, (Grand Rapids: Eerdmans, 1977), p. 325.[34] Ibid., 325.[35] Anthropologie des Alten Testaments (Munich: Chr. Kaiser, 1973), 55.[36] F. B. Knutson, Flesh, ISBE, 2.314.[37] Corpo, ibid., 1:528-29. Observe tambem o comentario de J. Pedersen: Alma e corpo [no uso do Antigo Testamento] sao tao intimamente unidos que uma distincao nao pode ser feita entre eles. Eles sao mais do que unidos; o corpo e a alma em sua forma exterior (Israel: Its Life and Culture, vol. 1 [London: Oxford University Press, 1926], 171).[38] The Christian Doctrine of Man, 27.[39] William F. Arndt e F. Wilbur Gingrich, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: Univsersity of Chicago Press, 1957).[40] Psyche, TDNT, 9:639.[41] Ibid., 642.[42] Ibid., 644.[43] Ibid., 648.[44] Ibid., 654.[45] Pneuma, TDNT, 6:435.[46] Ladd, A Theology of the New Testament, 461-63.[47] The Pauline View of Man, 135.[48] New Testament Theology, 459.[49] Kardia, TDNT, 3:611-12.[50] Church Dogmatics (Edinburgh: T. & T.