thegoodfellas/blogset-br huggingface dataset:
Preservar a Historia Global de AIDSA missao da World AIDS Institute e documentar e preservar a historia global de AIDS e para capacitar a acao de hoje. A cada dia que passa, o estabelecimento de um registro global de luta contra a Aids torna-se mais dificil, e mais historias individuais de devastacao pessoal e triunfos do espirito humano estao perdidos para sempre. O Mundial da AIDS Institute dedica-se a criacao de projetos inovadores concebidos para preservar essa historia. Uma parte substancial do nosso compromisso e assegurar que as historias daqueles que liderou a luta contra a AIDS e as historias daqueles que perdemos nunca sao esquecidos. WAI se esforca por fazer parceria com organizacoes afins, para ajudar ainda mais esta importante missao. Um exemplo definitivo e o esforco de organizar WAI AIDS2012 Reunion este verao em torno da Conferencia Internacional sobre Aids.NOTICIAS: World AIDS Institute anuncia Historia da AIDS ColeccaoO Mundial da AIDS Institute anunciou a criacao do Instituto Mundial da SIDA Collection, uma cronica global e historia da AIDS, que ira residir como uma colecao em um museu oficial do premier e instituicao de arquivo a ser anunciada oficialmente ainda este ano. "O Mundial da SIDA Instituto tem a honra de ser um administrador da historia mundial da AIDS, a primeira fase desta colecao cumpre o sonho que tivemos ha mais de 10 anos. Nos agora podemos criar e tornar acessivel a todos uma colecao que conta a historia da historia da AIDS - a partir da perspectiva global pessoais, historias humanas ", disse Dave Purdy, Fundador e CEO. Com sede em Washington DC, a missao do Instituto Mundial da SIDA e de documentar e preservar a historia global de AIDS, para fortalecer a acao de hoje. O Instituto Mundial da SIDA lancado oficialmente em 7 de junho do ano passado para comemorar o aniversario de 30 anos da descoberta da AIDS. Atualmente, o Instituto Mundial da SIDA colecao inclui material didatico, livros, videos, periodicos, cartoes comerciais e outros itens relacionados ao HIV e AIDS. Mais recentemente, o Instituto Mundial da AIDS em parceria com o Congresso HIV / AIDS Caucus e revelou uma exposicao sobre o Dia Mundial da AIDS no edificio Rayburn Casa do Capitolio dos EUA. mais ...World AIDS Institute e do Congresso HIV / AIDS espera CaucusMundial recepcao Dia AIDS e Exposicao no Capitolio dos EUA 2012 World AIDS Institute. Todos os direitos reservados. World AIDS Institute e uma organizacao 501 (c) (3) organizacao sem fins lucrativos. Alba Valeria Mendonca Do G1 RJForam liberadas as ruas do Centro do Rio que haviam sido interditadas por causa de manifestacoes de feministas e grupos indigenas no Centro do Rio no inicio da tarde desta segunda-feira (18).Por conta da passagem da Marcha das Mulheres, que reuniu pelo menos 5 mil pessoas, pelos calculos da CET-Rio, foram interditadas as avenidas Almirante Barroso, Rio Branco e Nilo Pecanha e a Rua da Assembleia.(Para mais informacoes sobre o transito no Rio, voce pode acompanhar as cameras do G1 e consultar a tabela com as condicoes das principais vias.)saiba maisGALERIA DE FOTOS: Confira as
imagens do sexto dia da Rio+20Marcha das Mulheres reune 5 mil na Cupula dos Povos, no AterroPosicao do Brasil prevalece no texto final da Rio+20, diz Correa do LagoAinda no Centro, grupos indigenas fizeram protesto contra a demarcacao de terras e exploracao de territorios e fecharam o transito, por volta das 12h30, nas avenidas Chile, Presidente Antonio Carlos, Beira-Mar e Almirante Barroso. Segundo o Centro de Operacoes, o transito no comeco da tarde ficou parado em quase todo o Centro.Os indios, que chegaram a ocupar parte do jardim do predio do Banco Nacional de Desenvolvimento Economico e Social (BNDES), tambem dancaram em frente a sede da Petrobras, na Avenida Republica do Chile.Mulheres tocaram percussao e tiraram a camisa durante o protesto no Centro do Rio de Janeiro (Foto: Glauco Araujo/G1)De acordo com Isabel Freitas, uma das organizadoras da Marcha das Mulheres, elas reivindicam a igualdade entre mulheres e homens e a legalizacao do aborto. "Vamos continuar a nossa marcha pelos direitos da mulher e pela igualdade social. Nao podemos aceitar essa discriminacao e diferenca. Queremos igualdade de salarios e cargos. Hoje e um dia especial para nos, num momento em que todos os lideres estao discutindo um futuro melhor para o nosso planeta. E e atraves disso que vamos passar nossa mensagem", disse.Com faixas, camisas, bandeiras e carro de som, as mulheres sairam do Sambodromo, no Centro, as 7h30, e seguiram em marcha ate o Museu de Arte Moderna (MAM), onde realizaram discursos e realizaram uma batucada.A manifestacao foi encerrada com uma breve apresentacao da rapper Refem, que cantou musicas exaltando as iguladades social e religiosa, e o combate a violencia contra as mulheres.No clima da Rio+20, as manifestantes usaram garrafas plasticas, vasilhas e baldes como tambores. Com rostos pintados, as mulheres chamaram a atencao de turistas e publico que visita a Cupula dos Povos.Representantes de 31 movimentos de mulheres participam da marcha no Rio de Janeiro. Uma delas e a artesa Fatima Souza, que veio do Maranhao reivindicar os direitos das mulheres negras. Ela disse que enfrentou tres horas de viagem ate o Rio.Liorcino Leo MendesConsultor em Direitos Humanos
o Pais, porque trara seguranca juridica, atraindo investimentos para o setor eletrico e aumentando a participacao de energia limpa na matriz eletrica do Brasil.A ministra ressaltou a necessidade de estabelecer criterios tambem para o licenciamento de outros tipos de parques eolicos: O Conama devera agora fazer o mesmo para modernizar o licenciamento de empreendimentos de energia solar e para os parques eolicos off shore, aqueles que operam na plataforma maritima continental. Ela lembrou que o Brasil vem obtendo bons resultados no combate ao desmatamento, gracas a Politica Nacional de Mudancas do Clima. E hora de avancarmos mais em fontes limpas com a incorporacao de tecnologias de ponta na producao de eletricidade, destacou.A expectativa do Governo e que a oferta de energia eolica, um dos setores que mais crescem no mundo, seja ampliada, principalmente nos estados do Nordeste, que oferecem condicoes excelentes para o aproveitamento dos ventos. A ministra Izabella Teixeira destacou os conselheiros do Conama compreenderam a importancia estrategica da medida para o cumprimento das metas brasileiras de reducao de emissoes de CO2, e atenderam a convocacao para a reuniao extraordinaria. A aprovacao da resolucao permitira uma tomada de decisao mais transparente com relacao ao licenciamento, destacou. O texto base, aprovado na ultima reuniao ordinaria, em 28 de maio, sofreu pequenas alteracoes e foi submetido a uma votacao de destaques, o que nao levou mais que uma hora. A uniformizacao do marco juridico e de extrema importancia para definir o papel dos estados, do governo federal e dos municipios nos procedimentos de licenciamento, destacou.Remediadores O Conselho aprovou ainda a atualizacao de resolucao que trata de remediadores - produtos utilizados para recuperacao de ambientes e ecossistemas contaminados e ao tratamento de efluentes e residuos. A necessidade de estabelecer regras mais rigidas para a comercializacao e utilizacao desses produtos e crescente, segundo explicou o representante do Ibama no Conama. A ideia e reduzir o impacto que algumas delas pode provocar, mesmo quando a intencao e a de recuperacao ambiental. O registro no orgao, que ja era obrigatorio, passa a ser mais rigoroso e havera maior controle no uso desses produtos.Fonte: InforMMA
9h Leitura e aprovacao do Regimento Interno da Conferencia Municipal de Meio Ambiente de Santana do Livramento/RS 2013 9h15 Politica Nacional de Residuos Solidos: responsabilidade compartilhada entre o Poder Publico e o Cidadao 10h30 Intervalo 10h50 Residuos da Construcao CivilPneusOleo de Cozinha Usado (a) Situacao atual da destinacao no municipio; (b) propostas ja recebidas; (c) alternativas de coleta, armazenamento e destinacao adotadas por outros municipios e instituicoes; (d) coleta de novas propostas. 12h Intervalo 14h Residuos de AgrotoxicosResiduos de Produtos Veterinarios Residuos Infectantes (a) Situacao atual da destinacao no municipio; (b) propostas ja recebidas; (c) alternativas de coleta, armazenamento e destinacao adotadas por outros municipios e instituicoes; (d) coleta de novas propostas. 14h50 Residuos Toxicos Residuos Tecnologicos (a) Situacao atual da destinacao no municipio; (b) propostas ja recebidas; (c) alternativas de coleta, armazenamento e destinacao adotadas por outros municipios e instituicoes; (d) coleta de novas propostas. 15h40 Intervalo 16h Lixo Domestico (Residuos Solidos Urbanos) Residuos Organicos (a) Situacao atual da destinacao no municipio; (b) propostas ja recebidas; (c) alternativas de coleta, armazenamento e destinacao adotadas por outros municipios e instituicoes; (d) coleta de novas propostas. 16h50 Votacao das Propostas apresentadas na Conferencia Municipal de Meio Ambiente de Santana do Livramento/RS 2013 17h30 Eleicao dos Delegados para a Etapa Estadual (a) 01 representante do Poder Publico(b) 03 representantes da Sociedade Civil 17h50 Pronunciamento de Encerramento do Evento 18h Fim do evento Organizacao:Prefeitura Municipal de Santana do Livramento - RSConselho Municipal de Meio Ambiente de Santana do Livramento - CMMAPara saber mais acesse:http://sites.google.com/site/cnma2013livramento/
He calls himself a disciple, but he has no greed. He is not seriously doing anything for his advancement in bhakti.Jagatarini dasi: It is just a formality? He is not serious and not interested in advancement?Srila Gurudeva: He does not actually want to improve.Syamarani dasi: So, even if ones diksa-guru is madhyama, and he has a siksa guru who is uttama...Srila Gurudeva: Madhyama Vaisnavas are of so many varieties basically there is madhyama-kanistha (a beginner madhyama), madhyama-madyama (an intermediate madhyama), and madhyama-uttama (an advanced madhyama). Madyama-uttama is about to become uttama; this will do. He will be a rasika Vaisnava very interested in Krsnas pastimes with the gopis.Without lobha, genuine spiritual greed, we cannot go forward an inch. There should be real greed, and we should judge whether or not our greed is real. If a person has greed for anything, he will not consider whether the process to achieve that thing is right or wrong. He will only think, I must have it.He is not discouraged if all common persons are telling him not to strive for that objective. Rather, upon the appearance of true spiritual greed he will see how the gopis attained that raga, or spontaneous attachment, for Krsna how Rupa Gosvami, Raghunatha dasa Gosvami, and Visvanatha Cakravarti Thakura were situated in raganuga-bhakti and reached the level of svarupa-siddhi and vastu-siddhi. [they are Krsnas eternal associates, but as an example for us they played the role of conditioned souls advancing. ed] He will see how the Srutis achieved gopi-bhava, and determine, I will also have to do this. Beg, borrow or steal, I will have to adopt their methods. Spiritual greed will not come just by reading books.If we have some greed to enter this type of bhakti, we will have to adopt the method of Raghunatha dasa Gosvami, Srila Krsnadasa Kaviraja Gosvami, and Srila Visvanath Cakravarti Thakura, and especially Srila Rupa Gosvami.(This paragraph is taken from later in the darsana):When a person has greed, he will not question about other things. He will only question how he can attain his desired goal. Suppose I see a very beautiful picture that is with you. There is no concern for me regarding how it came to you, how you collected it, or what is its price value. My question, or concern, is how to collect it from you by theft or by giving anything, by hook or by crook, I will have to take it. If I have so much greed for that picture, my question or concern will be only on this point.The ruci, or taste, of a person with such greed will not go to anything which is not helpful.Syamarani dasi: Their taste will not go where?Srila Gurudeva: It will not go that thing which is not helpful in the development of raganuga-bhakti. Do you understand?Syamarani dasi: Right now I no longer have a taste for painting, because I dont see how it is helpful.Srila Gurudeva: A natural taste will come for anything which is helpful for raganuga-bhakti. Such devotees will not need to ask anyone, Should I
do this, or not? The presence or absence of taste will determine what to do and what not to do. If anyone tells something which is not helpful for raganuga-bhakti, they will think this to be very painful for them. For example, if you are extremely thirsty and a man gives you very warm salty water, as is found in Mathura and Vrndavana, will you drink it?Syamarani dasi: No.Srila Gurudeva: Similarly, a raganuga-bhakta will only adopt those things that are helpful for development in raganuga-bhakti. If someone forcefully says to you, You should do this, you will think that a harassment; you will feel difficulty.Syamarani dasi: You were speaking to our god-brothers about how the spiritual master comes and eats what his disciples offer to him. You were also speaking about the occasion when the guru is not uttama. I forgot what you said at that time. Can you please explain this again? Can the disciple offer prasadam to a madhyama diksa-guru, and will that madhyama guru be able to take it and pass it up the disciplic succession? Or...?Srila Gurdueva: Initiated disciples should always believe, My Gurudeva is uttama, and very near and dear to Krsna. Krsna will like whatever he will do. He is most dear to Krsna.Syamarani dasi: But some persons thought that Bhavananda and Ramasvara and other ISKCON gurus were uttama. Later those persons found out they werent, and felt cheated.Srila Gurudeva: They should consider what kind of guru someone is before taking initiation from him.Syamarani dasi: Even if the gurus are not actually uttama, it is okay for the disciple to think that they are?Srila Gurudeva: If we are giving everything of ourselves unto the lotus feet of Krsna, He will surely give us connection with a good guru. If we are not so qualified and we have so many material desires, then Krsna will make different arrangements. After that, the disciple will gradually develop, and later on he will be able to think who is a proper guru or not. He will then take initiation again.Jagatarini dasi: We saw so many unqualified people who took diksa from Prabhupada.Srila Gurudeva: But they had no doubt in Prabhupada. Those who are performing activities of bhakti will gradually develop, and those who were not qualified and left Prabhupada will go to hell. At the same time, there are persons who left Prabhupada but still have the faith that he is bona fide. For example, Bhavananda left hari-bhajana, but if anyone asks him whether his guru is pure or not, he will say, My guru is pure. I think that whoever has not committed offenses at the feet of guru will again return to the path of bhakti.Jagatarini dasi: It is a weakness of heart that they could not complete the process? Im asking this because you just said that if one is sincere he will get a good guru, and if he is insincere, he will not. But sometimes it seems that one who appeared to be more sincere had some difficulty, and one who seemed insincere got Prabhupada.
It seems that it is difficult to criticize and say that those who got Bhavananda were all insincere.Srila Gurudeva: When the disciples of Prabhupada were initiated and joined the movement, at that time their faith was good. If they would have had regular, qualified Vaisnava sanga, this mishap could not have come about. For example, after Prabhupadas departure Bhavananda and Ramesvara and others became free in their preaching their mixing with ladies and gentlemen and materialists. There was no control, so they began to do what they liked. There was no one to regulate them, so they had no fear.Syamarani dasi: Nowadays, many of the devotees coming into ISKCON and taking diksa from our god-brothers are understanding that their gurus are not on Srila Prahbupadas level of uttama, but that they are on some level of madhyama. Is it okay for them to think that their guru is on some level of madhyama?Srila Gurudeva: They should think, My Gurudeva is really a Vaisnava, and by surrendering to him, we can attain the service of Radha and Krsna. If they do not regard their guru in this way, they will not be able to obey their holy master, and gradually they will go down. If they think, My guru is really a Vaisnava, bhagavat-svarupa (a manifestation of the Supreme Lord), they will gradually go up. Then, when their heart becomes so sincere, Krsna will arrange the right person as guru.Jagatarini dasi: Perhaps the disciples madhyama guru is ahead of them, and if he is advancing and advancing, then he will be able to guide them to some proper course?Srila Gurudeva: Guru is akandha-tattva. If a guru says, Chant harinama, this idea is not of that gurudeva. It is of Srila Prabhupada Bhaktivedanta Svami. And actually, this idea came from his guru, Srila Bhaktisiddhanta Sarasvati Thakura, and actually this idea came from his guru. At last, the origin is Krsna, and from Krsna comes Baladeva Prabhu.Krsna is akandha-guru; Baladeva Prabhu is akandha-guru. We should obey our spiritual master and think that he is obeying Krsna and Baladeva, the root gurus. We should think that, In this way, I am obeying Baladeva Prabhu. Guru is a manifestation of Baladeva Prabhu.If we see that our guru is different from Baladeva Prabhu, Rupa Gosvami, Srila Bhaktisiddhanta Sarasvati Thakura, Srila Bhaktivedanta Svami Maharaja, then we should do namaskara (offer respects) to him, and have no further relation with him if there is a difference. And if there is no difference, we should treat him as a manifestation of Baladeva Prabhu.Syamarani dasi: But hundreds or thousands of ISKCON devotees now think, My Gurudeva is madhyama. This is because of all that happened in ISKCON.Srila Gurudeva: Do you think your Gurudeva is madhyama?Syamarani dasi: No.Srila Gurudeva: Why?Syamarani dasi: Because he has the words and characteristics and symptoms of an uttama-adhikari.Srila Gurudeva: You are coming to me. What do you think about me? Do you think I am uttama or kanistha?Syamarani dasi: I think you are uttama.Srila Gurudeva: Im telling you that I am kanistha-adhikari.Syamarani dasi: I dont believe it. None
of us here believe it.Srila Gurudeva: You are not believing?Syamarani dasi: No. Because you have the laksana (symptoms) of an uttama.Srila Gurudeva: Oh, you know the laksana of an uttama?Syamarani dasi: Well, you seem to.Srila Gurudeva: [laughing with some sarcasm, as only an uttama-bhakta, or madhyama-uttama, can actually recognize such symptoms with realization] You are so qualified.Jagatarini dasi: A disciple cannot really see on what level his guru is situated. You have said on other occasions that he has not got the qualification to judge.Srila Gurudeva: Why are you bothering about these things? You have connection with a real guru, so what problems are with you?Syamarani dasi: None. But we are surrounded by people in ISKCON who have these problems and are asking these questions.Srila Gurudeva: They should work out their problems. Why are you wasting your time with this? I am also travelling in so many places, and I am not bothered. I believe in akandha-guru tattva purna-guru-tattva (the full, complete, undivided principle of guru).Syamarani dasi: How do we avoid purusa-bhava (the false ego of thinking I am the doer) when we are preaching and lecturing to audiences?Srila Gurudeva: By thinking, I am a servant, or maidservant, of Krsna. I am preaching to give pleasure to Krsna. I am preaching so that Krsna may be pleased and our gurudeva may be pleased. With this conviction, purusa-bhava will not come. Being very simple, with prema, love and affection, we should preach and serve; as Lalita does, as Rupa Manjari does, as Rupa Gosvami does.How many disciples did Rupa Gosvami have? How many sisyas (initiated disciples) did Srila Sanatana Gosvami have?Syamarani dasi: Unlimited. Millions.Srila Gurudeva: Millions?Syamarani dasi: I mean, in the spiritual world.Srila Gurudeva: Srila Rupa Gosvami did not accept any sisyas. He only had one [initiated disciple], namely Srila Jiva Gosvami; no other. But he preached and wrote so many books, and anyone who was actually connected with him became like him with no purusa-bhava.November 29, 1992Syamarani dasi: We sing nikunja-yuno rati-keli-siddhyai to the spiritual master. ["Sri Gurudeva is always present with the sakhis, planning the arrangements for the perfection of yugala-kisora's amorous pastimes (rati-keli) within the kunjas of Vrndavana. Because he is so expert in making these tasteful arrangements for Their pleasure, he is very dear to Sri Radha and Krsna. I offer prayers unto the lotus feet of Sri Gurudeva. (Sri Gurvastakam, Verse 6)] If the spiritual master is not siddha (perfect in self-realization), but he is sadhaka (a devotional practitioner aspiring for pure devotion), is there any benefit in singing that song?Srila Gurudeva: So much benefit. Baladeva will take all these things.Syamarani dasi: Even if the disciple thinks that the words of the song are going directly to his sadhaka guru, still, Baladeva is taking it?Srila Gurudeva: Krsna and Baladeva are the root-guru. As akhanda-guru (complete guru), They will take the worship. So, no harm. http://backtobhakti.com/2012/01/if-guru-is-not-uttama/.