politicke theorie ve zcela a pouze tranzverzalni podobe nevazane na existujici hnuti tohoto jmena, dekoloniality (epistemicke neposlusnosti a rekonstrukce zde ) castecne pravicove interpretace Gramsciho akontra-hegemonie, viz Counter-hegemony in Theory of Multi-polar World a kritiky burzoaznich klise vychazejicich z politickysakralizovaneho Osvicenstvi, jsou priznakem kornateni marxismu a potrebkapesnich stranickych katechismu na misto podnecovani kritickeho a objevnehohledani a cilevedomeho jednani. Marx nezustava marxistou Udalostiv Latinske Americe nejsou pouhou snahou o postup a posileni v ramci eticky,kulturne i ekonomicky korodujiciho Systemu, i kdyz to je pro nektere zemetohoto regionu nutnym predpokladem pro konecnou, duslednou a nenavratnoudekolonizaci, ale jsou snahou o prekonani a odsunuti tohoto Systemu a navratuke spolecenstvi lidi osvobozenych od nutnosti utlaku.Nemarxistemohou prejit k dalsimu odstavci.Marxismfinds itself ironically in the same position as bourgeois economics (1981:115). By centering itself(from the Paris Manuscripts of 1844 onwards (Marx, 1977)) on mans productivevocation (Baudrillard, 1981:36), Marxs assessment of capitalist societysuccumbs to a dialectic and Christian ethic which produces a critiquewhich is not radical, butrather, plays a key role in reproducing the existing system of politicaleconomy (Ibid.:36-37).it isdifficult to argue with Baudrillard on this point as everysingle authority which attempted to bring about a revolution based on Marxsideas did indeed reproduce a state-capitalist version of capitalist politicaleconomy (Ibid.:67). ,,,,WhatMarx does then, is to produce not a radical alternative to productivism butmerely the mirror of capitalist production (Ibid.:152). Marxsillusion, and allwriting ultimately succumbs to illusion for Baudrillard, is that he believed inthe possibility of revolution within the system (1993a:35). This leaves us withthe difficult fact that Marxs theory, when we cut it to the bone asBaudrillard does, never stopped being on the side of capitalism (Baudrillardin Genosko, 2001:95). This is because Marxs thought retains concepts whichdepend on the metaphysics of market economy (1975:59). Marxand his followers were thus never able to go beyond capitalism (some form ofstate capitalism based on productivism) and a range of neo-Christian and humanist understandings of labour. Inthe contemporary Baudrillard finds those who were to be the heroes of therevolution turned into the silent but tired anti-heroes of consumption(1998a:182). ( zdurazneni JM )Dr. GerryCoulter, JeanBaudrillards Karl Marx Productivist Ideology, And The Future of the Left Je treba byt radikalnejsi nez Marx a nenechat se deprimovat SlavojemZizkem. Revoluceuvnitr systemu je pouze revolta a utvarenirevolucniho statu pouzepredstupen. Jeste dlouho bude mit Brazilievelice prozaicke a bolestive problemy, ktere potrebuji neodkladne ciny v ramcimirneho pokroku. Prvni krok k jejich reseni je zabuseni na portu Zamku. Uznejste sami mezi sebou ! Bylo to bez urednihopovoleni a poslapaly se travniky. Stalin pry vtipkoval, ze z techto duvodunemuze byt nikdy revoluce v Nemecku . . V brsku bude fsechno Pricinlivaprezidentka z lidu, s lidem apro lid, kdysi tez revolucionarka, ac se Matkou ci Dcerou naroda nestane, slibilanapravu, doslo ke zmenam drive neuskutecnitelnym a neni uz tak docela mozne predlouze diskutovat kdo, kdy a jak tyto zmeny provede. Aktivizovaly sepoliticke strany, predevsim Partido Socialista dos Trabalhadores Unificado, PSTU,ktera se snad konecne zbavi sve doktrinalni strnulosti, ohranicenosti a zavislosti na zdrzujici CtvrteInternacionale, otevrenejsi strana Socialismus a svoboda-Partido Socialismo e Liberdade P-SOL, Partido Comunista Brasileiro-PCB a Partido da Causa Operaria . TrockistickaPSTU, behem demonstraci nejvyraznejsi,