known that people today live under civilgovernments; Therefore, marriage has two aspects: the divine and the civil. Thedivine aspect is governed by the laws of God; The civil, by the laws of theState. When Jesus said, "Let not man separate," He has established arule of conduct for the Church under the dispensation of grace, which musttranscend all civil legislations that go beyond His interpretation of thedivine law governing marriage relations . Here He gives a standard to which Hisfollowers must adhere even when civil laws or prevailing customs allow forgreater freedom. "In the Sermon on the Mount, Jesus fully declared thatthere could be no dissolution of the marriage bond except throughunfaithfulness of the conjugal vow" (Matthew 5:32, 19: 9).Infidelity to the marriage vow hasgenerally been considered allusion to adultery or fornication. However, the NewTestament word used for fornication includes some other sexual irregularities(1 Corinthians 6: 9; 1 Timothy 1: 9,10; Romans 1: 24-27, which was shown herein the previous parts).Therefore, sexual perversions,including incest, child sexual abuse and homosexual practices, are alsorecognized as an abuse of sexual faculties and a violation of the divine planin marriage. As such, these practices are a just cause for separation anddivorce. The church and the people involved should make diligent efforts forreconciliation, calling on the spouses to manifest to one another a spirit offorgiveness and restoration. The church is urged to deal lovingly andredemptively with the couple in order to assist in the process ofreconciliation. In the event that reconciliation is not achieved, the spousewho remained faithful to the consort who violated the marriage vow has thebiblical right to obtain a divorce and also to remarry. In the gospel ofChrist, the redemptive side of discipline is always tied to an authentic transformationof the sinner into a new creature in Jesus Christ.A spouse who has violated themarriage vow and has divorced does not have the moral right to marry anotherperson while the spouse who remained faithful to the vow still lives andremains unmarried and chaste. No pastor has the right to officiate at a newwedding ceremony for a person who, under the stipulations of the precedingparagraphs, does not have the biblical right to remarriage.Some people have come across thesequestions and what the Bible says about remarriage. Let us see what the Bibleteaches on this subject. According to Romans 7: 2, marriage must last for alifetime. "For the married woman is bound by the law to her husband aslong as he lives; But if he dies, he is delivered from the law of his husband"(Romans 7: 2).Christ recognizes only one validreason for divorce. The Bible says in Matthew 5:32, "But I say unto you,that whosoever shall put away his wife, except for unfaithfulness, maketh heran adulteress; And whoever marries her who is divorced commits adultery. "It does not please God that peopledivorce. When infidelity occurs, God agrees to separate; However it does notorder. When there has been faithfulness between the couple, they should notseparate. 'I hate divorce,' says the Lord, the God of Israel, and 'the man whocovers himself with violence, as he covers himself with garments,' says theLord