invisible church, which would provide the necessary spiritualdimension...During the summer of 1985 Bahro left the Greens and focused on his new book,which was published in 1987 as Logic of Salvation. In it he described a logicof self-extermination and its consequences for humanity at present, presentinga logic of life requiring a leap in consciousness and a withdrawal from theindustrial mega-machine. It was important to implement a rescue policy,before the worsening environmental crisis leads to an emergency government.Bahro called for long-term goals, the elimination of short-term tactics.andgovernment decentralization.Rudolf Bahro Wikipedia, the free encyclopediaviz Vincent Geoghemgan,,Utopianismand Marxism Theology not Ecologythecrisis is not in the trees, it is in us. The sense of environmental crisismerely reflects the inner-world crisis of man. The German philosopher MartinHeidegger says we are alienated from the cosmos because we have forgottenBeing. Ecology challenges the human spirit to rediscover Being, but it is not theanswer to mans spiritual crisis. In fact, ecology is anthropocentric; it ismans projection of inner crisis onto the outer world; it locates the problemnot in man, but in the An ecologicaldefinition of crisis will inevitably lead to ecological modernizationthefinal imperialism of man over nature. Technological amelioration of crisis maywin time against depletion of the ozone layer, but will only perpetuate theevil inertia of the megamachine. Persisting in the normal life of industrialculture is enough to destroy the biosphere.Thealternative is theology, not ecologythe birth of a new Golden Age whichcultivates what Russian novelist Chingiz Aitmatov calls the divine spark ofnobility in man. In effect, the alternative is a spiritual conversion whichabandons the mentality of domination by man over nature; he spiritual conversionI call for withdraws commitment from a system built on the fears oftechnologically powerful man who, because he has forgotten the Being at hiscenter, uses science as insurance against nature Itis precisely the projection of that insecurity onto the natural world and othermen that is so destructive. That is why regaining a spiritual center is the keyquestion for industrial man. If the planet is going to survive, humanity has toget off its ego trip and rediscover Being. He must become Man in Cosmos, aTeilhard de Chardin put it. http://www.digitalnpq.org/archive/2014_winter/10_bahro.htmlA. Balasopoulos on Vincent Geoghegans Utopianism and Marxism.Gunter Minnerupv, RUDOLF BAHRO-AN INTRODUCTIONhttp://socialistregister.com/index.php/srv/article/viewFile/5418/2317Instead, we need what Dan Wildcat calls Indigenous Realism. Wehave science, and its good, its strong, its powerful. We have technology,which can be used wisely or not. And we have traditional cultural values totell us what wisdom is. Its time to put these all together.It is not romantic to say that we are interconnected with and part ofthe Earthto use the Lakota phrase all my relatives in referring to the soil,the rocks, the water, the air, the plants http://www.smithsonianmag.com/smithsonian-institution/new-way-stewardship-mother-earth-indigeneity-180952855/?utm_source=facebook.com&no-istSilva promises bank reforms as Brazil economy stalls -BNamericas http://www.bnamericas.com/news/banking/silva-promises-bank-reforms-as-brazil-economy-stallsvv Indiani demonstrujici vhlavnim meste BrasiliaTERRA VIDA JUSTICA EDEMARCACAO-BRASILIA-TUDO QUE REIVINDICAMOS FOI DEMARCACAO E HOMOLOGACAO DASTERRAS INDIGENAS KAIOWA E GUARANI E NAO A USINA BELO MONTE MAS.....NAO FOMOSOUVIDOS...FacebookZpravidla se o skutecnostechtohoto druhu dovidame az nejsou nicim novym. Silena veda: Geneticky modifikovani mikro lide" maji bytpestovani" pro testovani leciv v roce 2017 -genetickymodifikovani lide maji byt soucasti dalsich planu pro biotechnologicke firmy,ktere spolupracuji