Talk:Masoretic Text

message: Do we really need to link to a (as yet uncreated) new article on the Masoretes themselves? I think it would be Ok to have just one article on them and their work. RK 13:18, 7 Sep 2003 (UTC)
replies: text: If you check out wikipedia a bit more thoroughly, you may find that there are many links to articles which have yet to be created. -- Cimon Avaro on a pogo-stick 13:34, Sep 7, 2003 (UTC)
----
The old Hebrew text was written in continuous script, without any breaks. -- This is a tradition that is not accepted by modern scholarship.  All the earliest known fragments of Hebrew have separated words (usually by small marks rather than by spaces).  There are other things in this 1903 passage that are no longer accepted also; I'll come back with some references when there is time. --zero 14:29, 7 Sep 2003 (UTC)
thread_title: Older comments

message: The image caption is way out of date.  There are earlier copies of the decalogue (10 commandments) in the Dead Sea Scrolls, and plenty of earlier examples of the square script.  --Zero 11:50, 21 August 2005 (UTC)
replies: text: Thanks Zero. I reworded it and would appreciate if you or anyone else could provide a better image. ←Humus sapiens←ну? 20:21, 21 August 2005 (UTC)

text: 15 years later and I think it's finally time to correct this. Not only is the Nash Papyrus not example of the Masoretic Text because it predates the Masoretes, it's not even an example of the proto-Masoretic Text because it agrees with the Septuagint in many places against the consonantal text of the MT. Replaced image with one of the Leningrad Codex. Voteins (talk) 22:21, 18 August 2021 (UTC)
replies: text: Thank you for the belated correction. Better late than never... warshy (¥¥) 14:26, 19 August 2021 (UTC)
thread_title:  The image 

message: What is the meaning of and evidence for "possibly the first ever complete copy of the Masretic Text in one manuscript"?  If it is merely a reflection that it was a bound codex rather than a collection of scrolls, that meaning does not come through clearly.  --Zero 05:19, 10 September 2005 (UTC)
replies: text: It means what it says - the first time that the Hebrew Bible was written in one bound codex.  That was the view of Moshe Goshen-Gottstein (I'll try to find a reference).  There are earlier codices with parts of the Bible, for example the whole Torah or whole Prophets.  Its significance is that one man annotated the whole Bible in a consistent manner.  RachelBrown 09:47, 10 September 2005 (UTC)

text: Please find the citation and clarify the wording.  The word "manuscript" does not imply "codex" necessarily, and there is a difference between material bound together (which could have multiple writers) and material prepared by one writer (which may be in the form of a bundle rather than bound together).  Aren't there older traditions of individuals who wrote out the whole Tanach by themselves?  --Zero 10:17, 10 September 2005 (UTC)

text: I've made a x-ref to the Aleppo Codex article.  I'm not aware of these traditions and presumably Goshen-Gottstein rejected them. RachelBrown 12:14, 10 September 2005 (UTC)
thread_title:  Aleppo Codex 

message: Scholars like Professor Lawrence Schiffman and Nehemiah Gordon (Karaite) strongly disagree with the idea that the Tiqqune Sopherim were actually changes within the Tanach text (with Nehemiah the context of discussion was the Tetragrammaton), and assert that the popular Christian David Ginsburg-->Bullinger concepts are simply a misunderstanding of the Massorah. Good articles on this controversy are sparse, few and far between.  The Wiki article does leave open a good amount of nuance and interpretation, however it would be nice, albeit difficult, to give some focus on the actual controversy about evidences on whether the scripture text itself was ever changed.  I would be happy to share my resources, few as they are. Example http://groups.yahoo.com/group/Messianic_Apologetic/message/3069 "Prof Schiffman wrote in response to the Bullinger emendations claim.. "In vol.4 Ginzberg correctly translated the heading of the first list, for the Pentateuch, as "Lord occurs twelve tines in the Pentateuch........  this is not a list of textual variants but rather a list of the times ad-onai is used when it is clearly an equivalent (in meaning) to the shem ha-meforash."
24.193.219.212 04:09, 19 November 2005 (UTC)
thread_title:  Tiqqune Sopherim 

message: I've inserted a couple, by painstakingly cutting from Hebrew_alphabet, i.e. "three times the Pentateuch has the spelling אל where the reading is לר. "  I'm going to bed now, but the source I used was the original Jewish Encyc article, Google cache, here: 
There's a lot missing from this article, perhaps someone more familiar with Yods and Alephs can check it out. Rich   Farmbrough 23:34, 24 November 2005 (UTC)
thread_title: Missing Hebrew text=

message: The text says "Thus (Leviticus 8:23) is the middle verse in the Pentateuch".  As far as I know, the Talmud (Kidushin 30a) says that v'hitgalach (Leviticus 13:33) is the middle verse, while the masorah says the middle verse is Leviticus 8:8 (which btw is correct).  So where is this "Leviticus 8:23" from?  --Zero 02:33, 2 February 2006 (UTC)
thread_title: Middle verse

message: why does the first paragraph compare the Masoretic text
to unknown/lost text?--CorvetteZ51 12:42, 3 February 2006 (UTC)
thread_title:  unknown second C. text 

message: The section 'Numerical Masorah' uses the term 'stichs.' I'm not sure what it's refering to in that context. Could someone who knows add a Wikilink? Thanks. -- Tmhand 23:30, 19 July 2006 (UTC)
replies: text: A link to Wiktionary:stich was added by Mike Schwartz (28/Mar/11). Thanks. -- -- -- 22:17, 11 February 2016 (UTC)
replies: text: Whoa! ...yeah, but that was a long time ago. This "DIFF" listing shows the edit -- dated circa "22:05, 27 March 2011‎". --Mike Schwartz (talk) 01:13, 12 February 2016 (UTC)
thread_title:  What is meant by stichs? 

message: How can a papyrus from the second century BCE contain a portion of the Masoretic Text when the Masoretes date from the seventh century CE onward?--12.109.41.2 17:15, 4 August 2006 (UTC)
replies: text: This particular text is much older. The article says "It was primarily compiled, edited and distributed by a group of Jews known as the Masoretes between the seventh and tenth centuries CE" - but that doesn't mean that it all was written from scratch at that period. ←Humus sapiens ну? 10:38, 29 August 2006 (UTC)
replies: text:  What existed before the work of the Masoretes—the documents they worked from—isn't the Masoretic text. The form they put the documents into by compiling and editing them is the Masoretic text. That's the point of the definition. ←12.109.41.2 20:05, 8 September 2006 (UTC)
thread_title:  Nash Papyrus 

message: "The Biblical manuscripts found in the Qumran, are distributed as follows: 60% Proto-Masoretic texts, 20% Qumran style manuscripts, 10% Nonaligned texts, 5% Proto-Samaritan texts, and 5% Septuagintal type texts. Further more, the Qumran style manuscripts have their bases in the proto-Masoretic texts. The Masoretic type texts were dominant in the time of the Hasmonean period (about 160 B.C.E.).
- Reclaiming the Dead Sea Scrolls by Shiffman
"...Most of the texts that vary from the Masoretic (4 LXX manuscript fragments, for example, dating to the 1st and second century B.C.E.), come from cave 4. This is the cave where the texts were not preserved carefully in jars. It is conjectured, that cave 4 was a geniza for the depositing of texts that were damaged or had textual errors." 
- Gretchen Haas
It is a blatant lie that the DSS support the LXX.  For one, whatever Septuagint the learned Jews translated for Ptolomy (they ONLY translated the five books of the Torah, all other books were translated by who knows who with who knows what credentials) never made it long into the Christian era, as even the early Christian fathers rejected the numerous editions that had been tampered and edited into what was their present condition.
The facts show that 60% of the DSS are proto-masoretic, while another 20% - Qumran style scripts - were also proto-masoretic based.  The Greek Sep. texts found in Qumran are a measly 5%, and as Gretchen Haas says, most of the texts that diverge from the Masoretic come from cave 4, which were not preserved as the other majority of the DSS texts were, but had the characteristics of a burial of bunk texts.
I am not an editor, so I ask that someone legitimately signed up add whatever of this isn't already in the article.  Don't allow it to be taken over by fanatics twisting and contorting the facts.
Thanks!
Reply:
I don't know when this was posted, but there are a few inaccuracies. Clement of Alexandria and Iranaeus as well as Justin Martyr held the opposite viewpoint. They viewed the Septuagint as inspired. Just read the writings for yourself. I believe that Irenaeus talks about it in book 3 of his against heresies, but I could be wrong. I should also mention that they were in widespread use by Origen's time. See his letter to Julius Africanus Sextushttps://biblehub.com/library/origen/origens_letters/a_letter_from_origen_to.htm about Sussanna. Also, the Apostles used the Septuagint or a text that aligned with it. Whenever the new testament quotes an old testament passage, it will either be identical in the Septuagint and Masoretic or more often than not it will corroborate the Septuaginthttps://www.deanbibleministries.org/dbmfiles/notes/2012-Chafer-NTTextualCriticism-5-OTQuotesInTheNT.pdf(pdf). I cannot speak for the Qumran community, but I do know that Josephus and Philo had high respect for the Septuagint. Suppose cave four was a dump. Why would Qumran even have the Septuagint if they didn't value it at some level? What the Church Fathers rejected is Jewish attempts to modify the Septuagint (see Justin Martyr) which failed due to how widespread it was. So they changed the Hebrew text instead and got away with it. This last line has no reliable source behind it, it is just my opinion.
To say the DSS supports something is a little bit of a dangerous claim. Statements like "the facts show" would probably not make it into a Wikipedia article. "Some have claimed" would probably be better. Also, some of the Hebrew fragments support the Septuagint rendition. 
Keep in mind that the Septuagint also aligns with the Masoretic a lot, so some of that 60% that corroborate the Masoretic also corroborate the Septuagint. 
JohnpaulÞ (talk) 20:37, 18 November 2020 (UTC)
thread_title:  The age/legitimacy of Masoretic 

message: I have a problem with the article at the moment.  It's headlined Masoretic text.  But mainly it's about masorah -- because mostly it's derived from the old JE article on masorah.  (And it really out to have an acknowledgement tag to that effect at the bottom).
Now that's all fine up to a point -- obviously, masorah is an important part of the story and maintenance of the Masoretic text.
But for an article on Masoretic text, for me there's a huge gap in the article at the moment: namely, what is the scholarly opinion on the roots of the Masoretic text -- what was the history of what became the MT, in the centuries before the Masoretes?   The article seems to me very weak on this at the moment.  It also makes the article really disorientating, to suddenly get thrown into the story of masorah, without really discussing what had happened to the text before they started, and what pre-existing traditions they were building on and augmenting.
At the moment we have:
:The Talmud (and also Karaite mss.) states that a standard copy of the Hebrew Bible was kept in the court of the Temple in Jerusalem for the benefit of copyists; there were paid correctors of Biblical books among the officers of the Temple (Talmud, tractate Ketubot 106a). This copy is mentioned in the Aristeas Letter (§ 30; comp. Blau, Studien zum Althebr. Buchwesen, p. 100); in the statements of Philo (preamble to his "Analysis of the Political Constitution of the Jews") and in Josephus (Contra Ap. i. 8).
from the JE; to which has been added
:Another Talmudic story, perhaps referring to an earlier time, relates that three Torah scrolls were found in the Temple court but were at variance with each other. The differences were then resolved by majority decision among the three (p. Taanit 68a, Tractate Soferim 6:4 etc).
What else can be added about the antecedent history of the MT text?  The anon editor above noted the high proprtion of proto-Masoretic texts at Qumran.
The JE used also to say, but it hasn't been included here:
:finally, from the fact that there seem to have been no differences of readings between Pharisees and Sadducees, it may be concluded that the Scriptural text, at least as much as then belonged to the canon, was already fixed, at the latest, about 200 B.C. and perhaps a century earlier.
Here is more on the prevailing view in 1903, from an article I was looking at on the then newly-discovered Nash Papyrus, which for the first time was a Hebrew document that showed close affinities with the Septuagint, rather than the MT 
: We can trace the consonantal text of our printed Hebrew Bibles back to the time of Aquila of Sinope, to the time of the revolt of Bar-Cochba. From that time onwards there has been but little serious change in the Hebrew text of the Canonical Scriptures as accepted by the Synagogue... In other words, [the Nash Papyrus] is a relic of Jewish religious literature earlier than the age of Rabbi Akiva, who died in the year 135 A.D., and who was the founder of the accurate study of the Hebrew text...
: The Massoretic text of the Bible, based as we believe it to be upon the spelling of a MS. of about 135 A.D., represents a mixture. It often preserves the archaic spelling of an earlier age, as is natural in a copy of any ancient writing: on the other hand, many spellings represent the usage of the second century A. D. ... The differences between our Papyrus and the Massoretic text show that the scrupulous care to preserve the words of the Law accurately, which prevailed among the later Jews, was not universally taken in the first century AD and preceding ages.  Does the text approved by Aquila and the Massoretes, or the text of the Nash Papyrus and the Septuagint, more nearly represent the text of Exodus and Deuteronomy as (shall we say) Ezra left it? I am afraid, after all, that in this instance I must vote for the Massoretic text. So far as the Decalogue and the Shema’ go, the Massoretic text appears to me the more archaic and therefore the more genuine. In these passages the Massoretic text reads to me like the scholarly reproduction of an old MS. which happens here to contain no serious errors, while the Nash Papyrus is not the scholarly reproduction of a MS., but a monument of popular religion, giving a text of the Commandments with the grammatical difficulties smoothed down.
But I need to do more searching to see whether this is still the scholarly view today, with so much more archaeological material uncovered; and to flesh out more of the story.
As I understand it at the moment, the main stages seem to be
*  Second Temple era and earlier
: Various different texts in circulation and being copied perhaps a little haphazardly.  ?A central official reference text at the Temple in Jerusalem.  LXX translation based on a substantially different Hebrew text.
*  Destruction of the Temple, and Rabbi Akiva
: Much more emphasis on textual integrity.  The principle that a single error makes a Torah scroll invalid.  ?The old official reference text destroyed.  ?A new reference text established, and disseminated, with much greater strictures on preserving its accuracy
*  Masorah and the Masoretes (7th century onwards).
: Variations have still crept in, but rather few.  Increasingly sophisticated systems of error control developed.  The different schhols, and their editions.
But I need to still find more links to see whether that is right, and better understand the evidences this story is based on.  Jheald 21:30, 22 September 2007 (UTC)
thread_title:  History of the Antecedents of the MT 

message: Gretchen Haas comment under "Second Temple period":
Furthermore, according to Haas, most of the texts which vary from the Masoretic type, including four of the Septuagint type manuscript fragments, were found in Cave 4. "This is the cave where the texts were not preserved carefully in jars. It is conjectured, that cave 4 was a geniza for the depositing of texts that were damaged or had textual errors." 
seems to imply that some of the finding in cave 4 have "textual errors". However, 90% of all dead-sea scrolls came from this cave as the "Dead_Sea_scrolls" article says:
It is by far the most productive of all Qumran caves, producing ninety percent of the Dead Sea Scrolls and scroll fragments (approx. 15,000 fragments from 500 different texts), including 9-10 copies of Jubilees, along with 21 tefillin and 7 mezuzot.
I propose further clarification of the comment or the removal of it since it essentially says that a good portion of the dead-sea scrolls have "textual errors".
--Sfozra (talk) 00:35, 9 August 2009 (UTC)
replies: text: I guess that Hass means "were judged at the time to have textual errors", but that isn't too clear.  Another source of confusion: the fragments which match the (later standard) Masoretic text most accurately were found in Cave 4 too.  Zerotalk 02:07, 9 August 2009 (UTC)
thread_title:  Gretchen Haas Comment 

message: I removed two statements that were added today that said the Hebrew word mesorah was related to the word for Zodiac. The source was a copy of the King James Bible. Per WP:REDFLAG, "exceptional claims require high-quality sources." — Malik Shabazz Talk/Stalk 04:50, 25 April 2011 (UTC)
thread_title:  Zodiac 

message: On July 23, an editor made significant changes to the first paragraph:  I reverted the changes because, overall, the new language is poorly written and confusing. — Malik Shabazz Talk/Stalk 02:19, 25 July 2011 (UTC)
thread_title:  Edits of July 23 

message: I don't know how to rotate the photo of the Nash papyrus; would someone who does do it? It looks a bit odd on its side and distorted as it is.
Alex Roberts (talk) 03:49, 7 November 2011 (UTC)
thread_title:  photo should be rotated 

message: I removed the following statement, tagged as unsourced since July, 2011:
Many believe that the ben Asher family were Karaites.
If anyone can support it with a reliable source, feel free to put it back, in which case it should probably go in an earlier section.
Davidhof (talk) 19:30, 30 December 2012 (UTC)
replies: text: Good to see at least one other editor interested in these issues. I believe I have seen sources that "think" that Ben Asher "could have been" a Karaite, though retracking my steps in last coming across it may take some time. In any case, until I am able to do that, the article as is will not suffer too much. These sources would be tracked down in Karaite history, and that is what I was referring to above, when I wrote "these issues." If you are not all interested in Karaite history, just please disregard my comment. warshytalk 22:15, 31 December 2012 (UTC)

text: I have some sources for and against this theory and will add something soon. Zerotalk 04:10, 2 January 2013 (UTC)
thread_title:  Ben Asher family ... Karaites? 

message: I'm concerned with a sentence right at the beginning- "Though the consonants differ little from the text generally accepted in the early 2nd century (and also differ little from some Qumran texts that are even older), it has numerous differences of both greater and lesser significance when compared to (extant 4th century) manuscripts of the Septuagint,...". How do we know the consonants differ little, for how do we know what was generally accepted in the 2nd century? (The later references to Qumran and the Septuagint at least give us something to compare with) - 101.169.255.253 (talk) 08:13, 11 September 2013 (UTC)
replies: text: See the discussion later in the article of Aquila and Theodotion.  Aquila in particular is considered to have been created as a deliberately very very literal Jewish translation from Hebrew to Greek, to correct what the Jewish community had come to see as errors in the LXX, that had been adopted by the Christians.  From Aquila and Theodotion it is therefore believed one can gain a very good idea of what was the generally accepted Hebrew text in the early 2nd century.  Jheald (talk) 22:05, 11 September 2013 (UTC)
thread_title:  Accuracy 

message: I will be placing citation needed tags for multiple sections in the article. There seems to be plenty of content on the article that need these tags. — JudeccaXIII (talk) 20:56, 31 December 2014 (UTC)
thread_title:  Multiple citations needed 

message: Not an editor, uncertain if/how this ought to be incorporated, but wouldn't the findings discussed in this article imply a significantly earlier date for the development (though not necessarily widespread use) of the MT, or at least a portion thereof?
73.201.149.149 (talk) 05:15, 22 September 2016 (UTC)
thread_title:  New evidence suggesting older date for MT 

message: For info: there's a discussion about ordering at Talk:Septuagint, section "Septuagint vs. Masoretic order". Feline Hymnic (talk) 21:41, 9 June 2021 (UTC)
thread_title:  Septuagint vs. Masoretic order 

message: The lead for this article has, in my humble opinion, gotten a bit too long for itself. As it currently stands at over 3,000 characters covering six paragraphs, in comparison to the 2,500 character Septuagint lead and the 1,000 character Peshitta lead. I think it might be time to migrate some of the content to the body of the article, specifically discussions about surviving manuscripts and comparisons between textual variants. Since this is, perhaps, a fairly noticeable change to the lead I thought I'd put up my 2,100 character proposal for discussion before editing.
 
The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Tanakh in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the masorah. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE).
The oldest extant manuscript fragments date from around the 9th century. The oldest-known complete copy, the Leningrad Codex, dates from the early 11th century while the Aleppo Codex (once the oldest-known complete copy but missing large sections since the 1947 Civil war in Palestine) dates from the 10th century.
The ancient Hebrew word  (, alt. ) broadly refers to the whole chain of Jewish tradition (see Oral Torah), which is claimed by said tradition to be unchanged and infallible. Referring to the Masoretic Text, mesorah specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words.
The Masoretic Text is the oldest, and only, complete text of the Hebrew Bible still extant in its original Hebrew. However, modern scholars and believers seeking to understand the writings of the Old Testament will often use a range of sources along with the Masoretic Text. These include early Greek (Septuagint) and Syriac (Peshitta) translations, the Samaritan Pentateuch, the Dead Sea Scrolls and quotations from rabbinic manuscripts. Many of these are attested to in manuscripts older than the oldest surviving Masoretic text and occasionally present notable differences. Which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the theoretical Urtext is disputed. 
The text of the Dead Sea Scrolls and Peshitta reads somewhat in-between the Masoretic Text and the old Greek. Although the consonants of the Masoretic Text differ little from some Qumran texts of the early 2nd century, it has many differences of both great and lesser significance when compared to the manuscripts of the Septuagint, which is a Ptolemaic Greek translation from the 3rd to 2nd centuries BCE, that was in popular use by Jews in Egypt and the Holy Land (and matches the quotations in the New Testament of Christianity, especially by Paul the Apostle). A recent finding of a short Leviticus fragment recovered from the ancient En-Gedi Scroll, carbon-dated to the 3rd or 4th century CE, is completely identical with the Masoretic Text.
The Masoretic Text is used as the basis for most Protestant translations of the Old Testament such as the King James Version, English Standard Version, New American Standard Version, and New International Version.  After 1943, it is also used for some versions of Catholic Bibles, such as the New American Bible and the New Jerusalem Bible.
The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Tanakh in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the masorah. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE).
The ancient Hebrew word  (, alt. ) broadly refers to the whole chain of Jewish tradition (see Oral Torah), which is claimed by said tradition to be unchanged and infallible. Referring to the Masoretic Text, mesorah specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words.
The Masoretic Text is the only text of the Hebrew Bible still available in the original Hebrew. Manuscript fragments from the 3rd century and onward have been found that have identical wording to the final Masoretic Text. However the Septuagint, a Ptolemaic Greek translation made in the 2nd - 3rd century BCE, and the Peshitta, a Syriac translation made in the 2nd century CE, occasionally present notable differences from the Masoretic Text, as does a version of the Torah preserved by the Samaritans in Samaritan Hebrew, the Samaritan Pentateuch.  Some of these differences are attested to in the Dead Sea Scrolls, indicating that multiple versions of the Hebrew Bible already existed by the end of the Second Temple era. Which is closest to a theoretical Urtext is disputed, if such a singular text ever existed at all.
The Masoretic Text is used as the basis for most Protestant translations of the Old Testament such as the King James Version, English Standard Version, New American Standard Version, and New International Version.  After 1943, it is also used for some versions of Catholic Bibles, such as the New American Bible and the New Jerusalem Bible.
Just to be clear about what I'm proposing, all the info removed from the lead won't be deleted, just moved into the main article body. Voteins (talk) 08:03, 21 August 2021 (UTC)
replies: text: I completely support your version above and the change/move of content you are suggesting. I also commend you for doing all this work to really improve and important article for WP. Kudos! Thank you, warshy (¥¥) 18:48, 21 August 2021 (UTC)

text: Thanks for working on your proposal and improving the article by making the lede section shorter, and moving the additional content from the lede into the body of the article. Nice job! Thank you, warshy (¥¥) 16:08, 30 August 2021 (UTC)
thread_title:  Condensed lead section? 

message: Current revision states:
> The Dead Sea Scrolls, dating to as early as the 3rd century BCE, contained versions of the text that are radically different from today's Hebrew Bible.
Perhaps that is true. But it has this link given in support:
https://apnews.com/60785bb2031a478cb71ce9278782c320/scanning-software-deciphers-ancient-biblical-scroll
That article does not support the claim that modern versions are "radically different" because it instead states:
> The text discovered in the charred Ein Gedi scroll is “100 percent identical” to the version of the Book of Leviticus that has been in use for centuries, said Dead Sea Scroll scholar Emmanuel Tov from the Hebrew University of Jerusalem, who participated in the study.
> “This is quite amazing for us,” he said. “In 2,000 years, this text has not changed.”
Xj (talk) 20:05, 18 June 2022 (UTC)
replies: text: The source says "The Dead Sea Scrolls, dating to as early as the 3rd century B.C., featured versions of the text that are radically different than today’s Hebrew Bible." The reason for the confusion is that the DSS include some texts very far from the current text and some texts very close to it. The news story is about the discovery of a very close text, but that doesn't alter the fact that other texts are very far. Also, the very close texts found so far are quite small extracts and it is only conjectural that whole biblical books existed that were very close to the present text. The whole books that have been found, such as the Isaiah Scroll, have thousands of variations from the current text. Anyway, I'll try to find an academic source that gives a better overview. Zerotalk 01:28, 19 June 2022 (UTC)
thread_title:  Citation not supporting claim 

message: QUOTE:
The discovery of the Dead Sea Scrolls at Qumran, dating from c. 150 BCE – 75 CE, shows that in this period there was no uniform text.
That is not just wrong, but it is misleading.  The fact that a radical group in a community holed up in a desert community had a radically variant text that served its own political purposes says ***NOTHING*** about there being a uniform text at this period by the mainstream Jewish community.  Does the existence of the sacred Mormon texts also mean that today we have standard text?  — Preceding unsigned comment added by 166.84.1.3 (talk) 19:31, 5 November 2022 (UTC)
replies: text: You don't have the right image. The scrolls found at Qumran show a wide variety of texts, including some very close to the modern text. They don't have just one "radically different text". Anyway, our article follows the overwhelming consensus of scholarly writing on this point. Zerotalk 00:40, 6 November 2022 (UTC)
thread_title: Conclusions Stated without facts

message: The article says "The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE."
It seems that carbon dating has revealed that the Codex Sassoon is older.
Quote from the following NY Times article: "Beginning in the 1960s, Mintz said, scholars began to believe that the Sassoon Codex was created a bit earlier, around the time of the Aleppo Codex, or perhaps earlier. A recent carbon-dating by the seller — reviewed and endorsed by Sotheby’s — affirmed that, giving the Sassoon plausible bragging rights as the oldest nearly complete Hebrew Bible." 
https://www.nytimes.com/2023/02/15/arts/hebrew-bible-auction-sothebys.html?smid=fb-nytimes&smtyp=cur&fbclid=IwAR2fjXEoPSue7ds-XTRMwM_buAXlgqpT_Cv1IC_POTQr0qdmS7o9Hykwm5U
--GFauxPas (talk) GFauxPas (talk) 18:22, 15 February 2023 (UTC)
replies: text: Since this is pretty recent news just in the newspaper, I'd recommend we wait until some reliable secondary sources state the same to change the article here. Thank you, warshy (¥¥) 19:23, 15 February 2023 (UTC)
replies: text: We say "The oldest known complete codex" and Codex Damascus ("Sassoon") is incomplete. Other MSS are inarguably older, but also incomplete. Leningrad is complete. More generally, the NYT article is not by an expert and makes some truly strange claims ("During this period the Hebrew Bible was preserved and transmitted orally" !?!!?) and its only sources are the owner's marketing representatives. GordonGlottal (talk) 22:23, 15 February 2023 (UTC)
replies: text: Just coming back to note that (presumably for marketing purposes) Sotheby's has dramatically understated the extent of the damage to this MS, and the NYT just parrots their description. They say "about five leaves" are missing, which is kind of true, except that another 200+ or so are missing at least part of their outside column. Of the original 1,600 pages, only about 1000 retain all of their original text, and many of these are only "complete" because of later repairs. Leningrad is complete -- thus the description on this page. GordonGlottal (talk) 18:24, 16 February 2023 (UTC)
thread_title:  Oldest known copy  

message: This needs to be reworded. Although MT is considered the authoritative text by Jews and many others, Wikipedia does not have an opinion on it and so it shouldn't be canonised as authoritative in wikivoice. In addition, the very notion of an authoritative (in the sense of most correct) text is questioned by scholars. Note also, as stated a few paragraphs later, in Christian circles variations on MT are sometimes considered more authoritative. For example, the King James Version and most editions derived from it, are only partly based on MT. (These examples also serve to demonstrate that "authoritative" is not a precisely defined concept.) Zerotalk 13:16, 26 April 2024 (UTC)
replies: text: Certainly not true with regard to the KJV, which had no access to any non-Masoretic source for the original language text. Although it sometimes follows a minority version of the MT which is different from the one used in most modern printings. Some Christian denominations prefer to use an authoritative Greek text (LXX) instead of an authoritative Hebrew and Aramaic text (MT), but the only group with an alternative "authoritative Hebrew . . . text" is Samaritanism. The MT is authoritative in the sense that it forms the basis of every direct translation and edition of the Hebrew Bible which has been produced since its composition, excluding only Samaritan religious use and specialty academic publications of the DSS and ST which are not intended to replace editions of the MT. In any case, although the "authority" of the MT is in fact very large, we only say that it "is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible in Rabbinic Judaism."  GordonGlottal (talk) 13:34, 26 April 2024 (UTC)
thread_title:  authoritative