Talk:Jephtha (Handel)

message: as per my project to unify the naming conventions amongs handel oratorios (discussed on Wikipedia:WikiProject_Opera a little bit ago), I will move this article to "Jephtha (Handel)" early next week.  Any objections? Fred 16:19, 18 May 2007 (UTC)
thread_title:  move to Jephtha (Handel) 

message: Article might be improved by indicating that Handel borrows from Masses by Franz Johann Habermann (1708-1782) in the opening and later scenes, and that the second part's finale contains some of his finest music, leading to a setting, the libretto of which the manuscrript, published in facsimile by Chrysander in 1885, suggests might possibly be a late afterhought, of Pope's famous line "Whatever is,is right".  Both the setting and the events of Act III cast some interesting light on the implications of the line.Delahays (talk) 18:20, 12 August 2012 (UTC)
replies: text: I agree with including more information about the borrowings. I don't believe that the issue of Handel's borrowings (and reuse of his own music) is covered very well on WP, however I think the issue needs a coordinated approach so that it doesn't become presented in a disparate fashion across articles. Where do you think a good central location for the discussion about how to present his borrowings and reuse would be? GFHandel ♬  21:39, 12 August 2012 (UTC)
replies: text: I would say that for the moment the sensible thing to do would be to include specifics, where known, in the article on each major work.   A separate article on Handel's borrowings would drive whoever has to write it into a deep depression and ( for some wikipedians even worse) the dreaded Original Research.  Also the issues are very complex - a good many other baroque composers borrowed,  and interpolation by other hands occurred in Handel opera productions in his own lifetime, though as far as we know not those under his own supervision.  Some of Handel's borrowings (e.g. the Postillons movement in "Belshazzar") are from Telemann, who was a close friend - they even exchanged plants.  There are distinctions to be made between literal incorporation of borrowings in entirety, and partial recompositions, not to mention partial incorporations ( as in at least one Jeptha number).   But at least the article on Israel in Egypt should be an early target for revision.   If you read Tovey's analysis - a useful secondary source, but no more - you will get some idea of the complexities of the borrowings in this one oratorio, admittedly the extreme case.    Piecemeal accretion first - synthesis if you get lucky, later.Delahays (talk) 08:29, 17 August 2012 (UTC)

text: I fixed it. See Help:Editing and Help:Wiki markup. -- Michael Bednarek (talk) 12:14, 17 August 2012 (UTC)
thread_title: Improvements

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thread_title:  External links modified 

message: "Unlike the original Biblical story, an angel intervenes to stop the sacrifice, and Iphis only needs to dedicate her life to the Lord. In contrast, the Biblical story states that her father chose to sacrifice her, but a short reprieve is arranged, after which Iphis dutifully returns and is killed."
This is too definitive. The biblical story is deliberately ambiguous, hence the whole debate about what happened to her. The bible does not say she is "killed", it says he "did with her according to his vow that he had made". I suggest the paragraph here should reflect that.Adondai (talk) 12:50, 12 January 2018 (UTC)
replies: text: Jepththa's vow was to sacrifice the first living thing he saw on his return, which turned out to be his only child, so if he "did with her according to his vow" it is clear that he sacrificed her, it does not have any element of ambiguity. In any case WP editors are not supposed to interpret primary texts such as the Bible for ourselves but to cite reliable sources and that information comes from  "In the Bible there is no question that the sacrifice was carried out" and  "he must execute his only child, his daughter Iphis. This sequence of events actually only takes one chapter in the Bible and there Iphis is sacrificed." It is what the sources say, unequivocally. I am not aware of any "debate" about it, but am guessing that it must be fundamentalist or literalist Christians who don't want to think that the Bible endorses human sacrifice, but this is an article not about religious belief but an oratorio and the WP:RS for the oratorio state that the Bible story ends with Jephtha sacrificing his daughter. I have added citations to that sentence in the article to indicate that this is what the sources say.Smeat75 (talk) 13:37, 12 January 2018 (UTC)
thread_title:  Introductory Paragraph 

message: Not heard the oratorio myself, but discussion on Radio 4 just now indicates that the vow was to sacrifice _or dedicate to a life of service_ but that on his return, and meeting his daughter, the hero forgets the second part of his vow and, instead, thinks he has vowed to kill her. 79.76.88.90 (talk) 09:35, 13 November 2023 (UTC)
thread_title:  Vow of sacrifice... or service?