Talk:Dulduityn Danzanravjaa

message: The info about the two wifes is from Walther Heissig. IIRC, Heissig actually claims that Danzanravjaa was born in Shilin gol (I gave the book back to the library).
Sorry for the khiid monastery pleonasm. if you know a better way to phrase this, or want to expand the article a bit, pleaso do. Yaan (talk) 23:53, 14 December 2007 (UTC)
thread_title: Untitled

message: Dulduit was a nickname of his father and it came to be used as his patronymic. "Duldui" is a Staff (stick) used as support for walking well as means of self-defence. It seems his father always had a pair with him. Gantuya eng (talk) 15:40, 27 December 2009 (UTC)
thread_title:  "Patronymic" 

message: :Тvвшин сайхан сэтгэлтэн
:Тvмэн зvгээс цуглараад
:Тавтай сайхан ярилцаад
:Юутай сайхан цуглаан бэ
:Цэвэр амьсгал урьсаад
:Цэнгэг сайхан халгисан
:Цэцэн ухааны найртай
:Цэнгэлт сайхан нутаг вэ
:Бороо хур нь тэгширсэн
:Бургас зvлэг нь ногоорсон
:Булт шувууд цугларсан
:Бузгай сайхан нутаг вэ
:Дагтан ган зудгvй
:Дайн дээрмийн аюулгvй
:Далай жаргал бvрдсэн
:Даанч сайхан нутаг вэ
:Тvвшин сайхан сэтгэлтэн
:Тvмэн зvгээс цуглараад
:Тавтай сайхан ярилцаад
:Юутай сайхан цуглаан бэ 
::20th century version, lyrics of a song
::Source: http://www.olloo.mn/modules.php?name=News&file=article&sid=73529
:Төвшин сайхан сэтгэлтэн
:Түмэн зүгээсээ цугламаань
:Төлөв сайхан найрласан
:Төвтэй сайхан цуглаан бэ
::Бороо хур нь дэлгэрээд
::Бургас зүлэг нь ногоороод
::Булт шувуу нь цуглараад
::Буянтай сайхан нутаг вэ?
:Луутай таягаа тулалцаад
:Лүнтэн эрихээ барилцаад
:Лут бат аальтай
:Луу шиг сайхан эмгэд вэ
::Бурхан номыг сүсэглээд
::Буянтай ерөөлөө тавилцаад
::Буурал цагаан үстэй
::Бузгай сайхан хөгшид вэ
:Өлзий бэлгээ бэлгэдээд
:Үнэн үгээ хүүрнэлдээд
:Өөр бусдын тусыг
:Өмгөлөн бүтээгч нөхөд бий
::Огторгуйн сан шиг агуу их
:: Оломгүй далай шиг гүнзгий
::Олон шим бүрдсэн
::Осолгүй хутагтын эдүүд бий
:Далай дээрмийн аюул үгүй
:Дамжиглах сэжиг үгүй
:Дагт ган зуд үгүй
:Даанч сонин цагууд бий
::Би-д баригчийг дарагч
::Билэг барамидыг ниргэлээд
::Би үгүй номыг оносон
::Бэх сайхан егүзэрүүд вэ
:Амгалан хоосон даяанаар
:Амьтны авралыг бүтээгээд
:Арга билгийн явдлаар
:Ашид бат жаргая
Source: http://on-toli.com/modules/zohiol/unshih.php?item_id=1964
:Төвшин сайхан сэтгэлтэн
:Түмэн зүгээсээ цуглараад
:Төвтэй сайхан найрлаад
:Юутай сайхан нутаг вэ
::Бороо хур нь ороод
::Бургас зүлэг нь ногоороод
::Булт шувуу нь цуглаад
::Бузгай сайхан нутаг вэ
:Луутай таягаа тулаад
:Лүнтэй архиа бариад
:Лут бат ивээлтэй
:Юутай сайхан өвгөд вэ
::Бурхны номыг сонсогч
::Буурьтай ерөөлийг тавигч
::Буурал цагаан сахалтай
::Буянтай сайхан хөгшид вэ
:Өлзий билэгээ хайрлаад
:Үнэн үгээ хүүрнээд
:Өөр бусдад тустай
:Өмөг сайхан нөхөд вэ
::Би-д баригчийг ниргэлээд
::Билиг барамидыг эзэмшээд
::Би үгүй чанарыг танисан
::Бэх сайхан егүзэрүүд вэ
:Оломгүй далай шиг гүнзгий
:Огтогуйн гүн шиг уужим
:Охь шим нь бүрдсэн
:Оюу номын хутагт вэ
::Дагтан ган зудгүй
::Дайн дээрмийн аюулгүй
::Далай цэнгэлээр бүрдсэнд
::Даяараа хамт жаргая.
Source: Агнистын гэгээ
Many other beautiful Buddhist poems by the Khutukhtu: http://biznetwork.mn/network/topic/show/4420
Gantuya eng (talk) 16:10, 29 May 2010 (UTC)
thread_title:  Түвшин сайхан -- may be used in future 

message: *Added ISBN for Michael Kohn book.
*Added another book to the bibliography.
*Added new section: List of Gobi Noyon Hutagt incarnations.
*Added new sectiion: Further reading and links at the moment list is imported from Mongol Studies, Online Reference.
*List of references was broken. It was cross-referenced to links within ending of the text. References for the information given were not listed. Kept the links, dropping references. in the text.
*Consulting with Michael Kohn book and resources available online, started outline for expanded main article. There are many versions of life events of Danzan Ravjaa, i am personally taking side of M. Kohn in regards to discovery and enthronment. In regards to theearly travels of Danzan Ravjaa with one of his parents, some scholars say it maybe mother, and most believe it was the father I believe both versions should be presented outlining M. Kohn research. Sherabgyatso (talk) 02:02, 18 December 2010 (UTC)
thread_title:  My updates 

message: Dulduityn Danzanravjaa (Mongolian: Дулдуйтын Данзанравжаа) is a Mongolian adaptation of last part of the Tibetan name Lobsang Tenzin Rabgye given to Danzan Ravjaa by the 4th Bogd Gegeen, on his visit to the Mongolian capitol Urga (present-day Ulaanbaatar) in 1812 where Danzan Ravjaa was also recognized as an Incarnate Lama (Tib: Tulku). There are several versions about origins and use of "Dulduityn". He was 5th incarnation of Gobi Noyon Hutagt, which is the title of a prominent line of tulkus of the Nyingmapa lineage of Tibetan Buddhism in Mongolia and was found by the personal attendant of the 4th Noyon Hutagt in 1809. It was not possible to enthrone Danzan Ravjaa as the 5th Noyon Hutagt because of the ban from ruling Manchu Dynasty on recognition of this line of incarnations. Mongolia at the time was  under Manchurian Qing control. He was enthroned as Avshaa Gegeen in Ongiin Gol (present-day  Saikhan-Ovoo) draft by: Sherabgyatso (talk) 05:38, 18 December 2010 (UTC)
thread_title:  Working draft for the main article 

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thread_title:  External links modified