Talk:Temptation of Christ

message: should this article not be in dispute? A man goes into the desert and has no food and water at all for 40 days and is still alive? How is this possible?  — Preceding unsigned comment added by 77.96.3.201 (talk) 02:37, 2 November 2021 (UTC)
thread_title: [Untitled]

message: During this time, the devil appeared to Jesus and tempted him to demonstrate his supernatural powers as proof of his divinity
This statement isn't referenced, and it isn't supported by the rest of the article. Jesus' "supernatural powers" are not being tested.
Yes, he can turn rocks into bread, but if he falls, he needs angels to save him.
The part about worshiping the devil and ruling the world, that's just a moral test. Jonathan Tweet 06:08, 22 April 2007 (UTC)
replies: text: Agreed, its too simple to call it a test of his supernatural powers, additionally it implies that he gains these powers after baptism, when he clearly had 'powers' or whatever is the proper thing to call it (Divinity?) before this. (water to wine and such.) Also how is the 'Christian' interpretation 'more correct' because it uses 'deceiver' , to me this doesn't hinder the Jewish tradition that the devil is a being created by god to test man at all and relies on a Christian pre-bias to have it make 'logical sense' witch is the implication. I think both elements need to be changed.12.206.60.130 (talk) 04:57, 29 April 2008 (UTC)
thread_title:  Not supernatural powers  

message: The Gospel of John states that on the 3rd day after his baptism, Jesus was at the wedding in Cana. (John 1:29, 35, 43; 2:1) This conflict does not seem to be mentioned in the article.--Jeffro77 (talk) 07:11, 1 March 2008 (UTC)
replies: text: Find a RS that talks about the apparent indiscrepency, then add it. Carl.bunderson (talk) 18:51, 2 March 2008 (UTC)
thread_title: John's Gospel

message: There seems to be a number of spacing/formatting problems beings caused by the images on the page.  I've re-arranged them as best I could to eliminate the spacing issues, but it's still not great.  The problem seems to be a result of the small sections and the bullet points in almost every section (which don't work well with left-aligned images).  We can clean this up in a couple different ways.  The easiest way would be to remove one or more of the images.  While they all directly apply to the topic, not every image depicting the temptation of Christ needs to be included in the article.  I propose removing either Duccio's The Temptation on the Mount, or Ary Scheffer's The Temptation of Christ.  They are different in style but both are nearly the same in what they depict.  
Other options would be to expand each section so that the images fit on the page better or try to re-write some of the bullet lists into paragraph form.  Obviously expanding the entire article would be the ideal solution but I don't believe I'm familiar enough with the event to do this myself.  In any case, I'll wait to hear some other opinions before removing one or more of the images.  Skiguy330 (talk) 15:58, 12 August 2008 (UTC)
thread_title:  Images 

message: Considering the topic, there is no reliable source greater than the Bible. This subject, along with many others, would not be in Wikipedia if the Bible did not exist. If the Bible is a myth, then the articles should be fiction, and the Bible would still be the reliable source. If the Bible is truth, the Bible is still, obviously, the reliable source.
Regarding recent addition by Brunomayala, removed by History2007: I would clean up the contributions, but not remove them altogether. Words like "perhaps" should be removed, but references to scriptural definition/example of fasting and the Greek lexicon are hardly original research. Totoro33 (talk) 06:31, 23 August 2010 (UTC)
replies: text: In time someone will come around and add a primary sources flag to that page. Please do a comprehensive search and get other sources. Using the Bible itself is asking for flags. History2007 (talk) 06:41, 23 August 2010 (UTC)
replies: text: This, of course, highlights a fundamental conflict between the religion of the (so-called) secular, versus the religion of those who believe in Almighty God. It is foolish that heathen historians would even comment on the truths of God -- to search for secondary sources because scripture is not trusted is an implicit confession that said researcher is a-theistic; i.e., they have faith in the non-neutral dogma, "God does not exist." More specifically, if God indeed exists and scripture is truth, then things would be very different regarding the study of this bit of history... by behaving otherwise, the researcher's apparent religion is a-theism, and all of their activity is founded upon a religious idea that God does not exist, which (any reasonably intelligent heathen can admit) is an unproven assertion. Totoro33 (talk) 08:50, 23 August 2010 (UTC)
replies: text: I am speechless! History2007 (talk) 09:06, 23 August 2010 (UTC)

text: I agree completely with History2007 on this. The Bible is a primary source and basically anyone can argue anything using it. Secondary sources are needed to back up texts like what Bruno wrote. What he did was a novel synthesis based on a concordance. carl bunderson (talk) (contributions) 14:29, 23 August 2010 (UTC)
replies: text: Yes, Carl, I agree. And Bruno wrote well, he just needs to find sources for it. History2007 (talk) 15:23, 23 August 2010 (UTC)
replies: text: Yeah, honestly it was so well written that I waited for someone else to remove it. Thanks for doing the dirty work :P carl bunderson (talk) (contributions) 15:33, 23 August 2010 (UTC)
replies: text: @Carl: This article is about Christ and Satan, both of whose very existence is disputed by secular historians, much less some story about them interacting. The topic of their existence is covered in other articles. If Christ and Satan do not exist, then the Temptation of Christ is an invalid subject in its entirety, and the Bible is the only source of the "fiction." If they do exist, then scripture is obviously the authoritative source. Your inadequacy to contribute to this topic is showing. I am certain that you have other areas of expertise. Your conversation on Christian topics is embarrassing. Totoro33 (talk) 20:27, 23 August 2010 (UTC)
replies: text: The Bible is a primary source, and too subject to interpretation to source for Wikipedia anything but its narrative. It cannot be made to support the text Bruno wrote. Perhaps you would like to familiarize yourself with some of our policies: Novel synthesis and reliable sources. carl bunderson (talk) (contributions) 20:35, 23 August 2010 (UTC)
replies: text: Actually, based on a long edit history, Carl is pretty knowldgable in this topic, in my opinion. But then, what do I know, you might say. History2007 (talk) 20:42, 23 August 2010 (UTC)
thread_title:  Referencing the Bible 

message: "The story of the Temptation is one of the notable omissions in the Gospel of John."
Just because it does not occur in the Gospel of John does not mean that it was necessarily omitted; the same goes for whatever else is found in the Synoptics but not in John. It has nothing to do with omission. This is an argument constantly used to infer that John's Gospel is the only account in which Jesus is portrayed as divine. There appears to be a neutrality breach in the phrasing of this statement, which should read something like, "Notably, this story is not found in the Gospel of John."  — Preceding unsigned comment added by 69.201.173.75 (talk) 04:15, 12 December 2011 (UTC)
thread_title:  Omission? 

message: In keeping with the non-literal idea of a devil, it it possible that the "Devil", as mentioned in the Bible passage, was the Pharisees? After all, the devil is fond of quoting prior scripture, so Jesus responds with contradictory ideas. This thought just came to me the other day, and I was wondering if any Biblical scholar came to the same conclusion? ~EDDY (talk/contribs)</span>~ 20:26, 16 January 2012 (UTC)
replies: text: No, that is not the general scholarly view. History2007 (talk) 20:29, 16 January 2012 (UTC)
replies: text: C'mon, there hasn't been at least one? Or is my understanding of it completely original? The Temptation of Jesus is my favorite passage in the bible because of the layers upon layers of symbolic meaning embedded within it. Perhaps I've just uncovered something new? ~EDDY (talk/contribs)</span>~ 20:54, 16 January 2012 (UTC)
replies: text: Well, this is not an online tutorial. Even if there is one, it would be a minority WP:Fringe opinion. History2007 (talk) 21:22, 16 January 2012 (UTC)
replies: text: That's moving in the direction of Antisemitism in the New Testament. 75.14.220.131 (talk) 22:09, 16 January 2012 (UTC)
replies: text: That is a separate issue, in this case the conflicts with the Pharisees have not heated up yet in the narrative. And the existence of Satan regardless of the critical humans is well established elsewhere. This is a separate issue really, and the Pharisees have no role in this episode in most interpretations. There is probably a webpage somewhere that says Satan here represents ABC (pick your least favorite ABC) for any ABC...  History2007 (talk) 22:15, 16 January 2012 (UTC)
thread_title:  Pharisees 

message: " i.e. that the devil would later return to further tempt Jesus (which Luke spells out explicitly)."
Where in Lukeis this spelled out explicitly?
174.102.243.129 (talk) 00:22, 28 May 2013 (UTC)
thread_title:  Further Temptation 

message: This is not referenced.  It seems a bit irrelevant to me.  In any case, what do the other Christians think?  And non-Christians? --Richardson mcphillips (talk) 20:24, 11 February 2016 (UTC)
thread_title:  Most Christians consider that holy city refers unquestionably to Jerusalem  

message: Events wherein the Devil appears cannot be historical, since historians have no access to supernatural beings, therefore they can neither assert nor deny their existence, so events involving them are either unreal (imaginary) or cannot be proven, in both cases they aren't historical. See historical method for details.
Quoted by Tgeorgescu (talk) 01:05, 31 July 2016 (UTC)
thread_title:  Such events are not historical 

message: Curious if the section on  Christian Interpretations has been improved enough in the past 5 years to warrant removal of it's template messages. Looking back in July, 2011 the section was lacking, barely having any references to the Bible itself; but currently the  section has built much more upon the entry since then, adding more church interpretation and parallels within the Bible.  Opening this up to discussion, b/c I'm still pretty new and don't want to make assumptions.
Diedrichb (talk) 04:15, 25 December 2016 (UTC)
thread_title:  Removal of template messages 

message: Besides the obvious lack of citations, there is unencyclopedic content. Most notably: "Satan is God's creation and God banished him from the Garden of Eden. Now Satan is telling Jesus to worship him and then Satan will grant him all the kingdoms of the world. If Jesus is God, how could Satan offer God authority and power when God already owns everything and is the supreme authority over everything?" An encyclopedia shouldn't ask a question. If this is a quote from an expert, it should be in quotation marks and cited. Wikipedians shouldn't be writing opinion pieces. DOSGuy (talk) 18:20, 1 December 2019 (UTC)
thread_title:  Marked "Islamic view" as needing work 

message: The devil of the Bible is a vague entity. It's not logical to assume the devil of Genesis or the devil of Mark's gospel are one and the same. The gospels associated with this temptation do not name the devil; there's no reference to Satan. I would argue, the use of that name here is assumption or conjecture. 
Religions demonized the gods of other faiths, translating their texts to the belief that other gods, pagan gods, were the devil by another name. But that's not accurate and adding those names here isn't accurate - it's opinion. LaNicSuibh (talk) 10:44, 12 June 2022 (UTC)
replies: text: "the devil of Genesis" I was under the impression that there is no such character in the Book of Genesis. Our article on Satan specifically states:
**"Although the Book of Genesis does not mention him, he is often identified as the serpent in the Garden of Eden". This identification is far from commonly accepted. Dimadick (talk) 15:38, 14 June 2022 (UTC)
thread_title:  "Satan"