Talk:Bodhidharma/Archive 1

message: Kung Fu dates back to the Zhou and Shang Dynasties from 1111-500 BCE. Karate originated in China around 500 CE, and spread to Okinawa around 900 CE. Kalaripayattu was created around 1200 CE. Chinese martial arts predates Indian kallaripttam by more than 700 years.
Also Taoist monks were practicing physical exercises that resembles Tai Chi during the 500 BCE.
"Kalaripayattu is thought to date from at least the 12th century CE, but may be older or more recent in origin, and likely developed around the region of Kerala where it is currently most widely practiced. Phillip B. Zarrilli, a professor at the University of Exeter and one of the few Western authorities on kalaripayattu, estimates that northern kalarippayattu dates back to at least the 12th century CE"
"Shaolin monastery records name two monks—Huiguang and Sengchou—who were expert in the martial arts years before the arrival of Bodhidharma.[12] Sengchou's skill with the tin staff is even documented in the Chinese Buddhist canon"
-intranetusa
I was told that in the state of Kerela in India, people practice some kind of martial art for centuries.  This form of martial arts resembles Kung Fu and Karate.  It would be nice if someone from India can expand on this because this form of martial art might have been the grandfather of all kung fu.
Is there any research to tie Qigong to Indian meditation techniques such as Yoga?
----
Greetings,
There is a fair amount of archaeological evidence which many think shows qigong and the Chinese martial arts predating the arrival of Buddhism in China. There are texts referring to qigong like exercises from at least the 5th century B.C., and inscriptions from centuries earlier which seem to (although some dispute the interpretation). As well, there are a few statues of unarmed soldiers from the first Qin Emperor's terra cotta army that are in distinctly martial "kung fu" poses that date from the third century B.C.
Fire Star 03:57, 19 Feb 2004 (UTC)
thread_title: Indian kallaripattam/Kalarippayattu  was NOT precursor to East Asian Martial Arts

message: What are our sources for Bodhidharma's birth and death dates?
I've established a ballpark for each primary source based on the chronology therein. For death dates anyway.
Beyond speculation about the Heyin executions, does any of the other main sources say outright that Bodhidharma died in 528? Does ANY source say that he died in 528 rather than merely speculating that he died in the Heyin executions in 528?
Also, where are we getting 440 as a birth year from?
JFD 08:32, 26 July 2005 (UTC)
thread_title:  Birth and death dates 

message: Does the explicit association of Bodhidharma with the Shaolin temple appear in the "Jingde chuandeng lu" (1004) only, or does it also appear in the earlier "Zutangji" (952)?</br>I was under the impression that the latter was included verbatim in the former.</br>JFD 17:40, 1 August 2005 (UTC)
thread_title:  ATTN: 66.82.9.82 

message: A large block of text has been added by the same user, under different names, the last one being User:AVNER. I see three major issues. 
1) The whole text seems to be geared to presenting Bodhidharma as the "Second Buddha", a claim which, as far as I can see on Internet can only be found on a Karate forum. Furthermore, the "Second Buddha" title is usually attributed to Nagarjuna, and sometimes Padmasambhava or some Tibetan masters. The presentation of Bodhidharma as the "second Buddha" is at best marginal (references needed), and could only deserve a smaller treatment, not a presentation as mainstream knowledge. 
2) The second issue is that the whole block of text has been dumped into the article, without any consideration to the pre-existing article structure. As a results, several elements of the life of Bodhidharma are repeated several times in the article (like the Tea story). Any additions are welcome, but they have to improve on existing material, not just stand as a parallel story. 
3) Lastly, the tone is often un-encyclopedic and POV (eg: "Bodhidharma was an extraordinary spiritual being"). 
As it stands, unless major improvements are introduced, this block deserves to be challenged by other editors.PHG 10:16, 16 January 2006 (UTC)
thread_title: "Second Buddha", Bodhidharma

message: Repeated copyrighted-violations by flying-account vandal User:AVNER, User:ADON, User:CARNASSUS, User:TRUTHSEEKER, User:Sir Arthur Wellington, User:BEELZEEBUBB. The copyrighted text is from . Article Sardilli is also complete copyright violation from the same source. Repeated usage of abusive language against Wikipedians. User block requested. PHG 12:33, 20 January 2006 (UTC)
thread_title: Vandal

message: No, there is no caste in Buddhism. And royalty are generally associated with the Kshatriya caste. But it is a verifiable fact that Daoxuan says that Bodhidharma's father was Brahmin. Whether that was truly the case or not is up for debate; what the text itself says is not.JFD 04:48, 31 May 2006 (UTC)
thread_title:  Caste background 

message: One proposed set of birth and death dates is c. 440–528; another is c. 470–543.
Where in the heck did these come from again? JFD 05:43, 12 August 2006 (UTC)
thread_title:  Dates of birth/death 

message: the last time i checked most encyclopedias they either prefaced his title with legendary or sem-legendary. to state that he is credited with founding zen implies that everyone believes that he existed and that he did found zen when the former is not trueKennethtennyson 20:04, 16 August 2006 (UTC)
thread_title: we should preface the title with legendary or semi=legendary

message: Presumbly the intent behind introducing the expression 'semi-legendary' into the lead paragraph was that we don't actually know whether Bodhidharma is legendary or not.  But, using 'semi' to imply that is poor English.  'Semi' does not mean 'unknown', it means 'half'.  We could say 'of unknown historicity', but that would be rather clumsy.  I suggest we simply leave it as 'legendary', and explain in the subsequent text that there is some controversy about whether he actually existed or not.--MichaelMaggs 07:12, 24 September 2006 (UTC)
replies: text: Modified the intro (which is still too brief, I think), and shifted the controversial reference to the "Biography" section. In Buddhist tradition, his existence is never in doubt, though details may differ. Hope that is some improvement.202.20.5.206 09:25, 25 September 2006 (UTC)
replies: text: Looks good to me.--MichaelMaggs 09:56, 25 September 2006 (UTC)
replies: text: I'm just tired of the "edit war" between established and anonymous users who put either "legendary" or "semi-legendary" or "mythological". An agreement needs to be reached. It is for these edit wars that I have problems with citing wikipedia as a trusted reference. I feel sorry for the kid that uses this page to do research for his/her school project. It changes every single day! And a tiny word like legendary or mythological could seriously change the outcome of their paper. (!Mi luchador nombre es amoladora de la carne y traigo el dolor! 18:51, 27 September 2006 (UTC)
thread_title:  semi-legendary 

message: A little while ago, 202.20.5.206 edited the lead paragraph to cite Dumoulin as "arguing that Bodhidharma was an entirely fictional character".
The Dumoulin quote referred to (“it is legend we are dealing with here, not only because of the total lack of reliable historical data but also because of the very evident motives that lie behind the story”) doesn't support this statement.  The quoted text follows Dumoulin's discussion of the story of the robe and the begging bowl, and he seems to be using "the legend" to refer to this (and other) stories about Bodhidharma's life, rather than implying that Bodhidharma himself was legendary.  Admittedly the quote is rather ambiguous, at least in this English translation, but at line 7 of the next page Dumouline clearly accepts Bodhidharma's historicity when he says that "There are solid historical grounds for arguing that Bodhidharma was not really as original as legend would have it". Again, the word 'legend' is used to refer to stories about Bodhidharma and not about Bodhidharma himself.  
I will make an appropriate correction to the article.--MichaelMaggs 11:40, 19 October 2006 (UTC)
thread_title:  Meaning of Dumouline quotation, and relevance to historicity in lead paragraphs