Talk:Iris Murdoch

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thread_title: Distracting blank spaces

message: I experience disquiet when I see this word.  At first glance it suggests she was of English descent but born in Ireland.  Which turns out to be true.  However, that's only part of the story.  She was born in Ireland, but had British citizenship which is why she's entitled to be known as Dame Iris.  Would it not be more correct to say she was an Irish-born British writer? JackofOz 11:16, 7 February 2006 (UTC)
replies: text: You're right. Its really an ethnic divider so we should avoid using it in the header. It also tells an incomplete story as while her mother's family were Dublin Anglicans, her father's family were Ulster Scots Presbyterians (also some Quakers) and she probably had native gaelic ancestry too. Arniep 14:16, 7 February 2006 (UTC)
thread_title: Anglo-Irish

message: 'She often included atypical gay characters in her fiction'
This is ambiguous...were the characters atypical gay people (ie not like the majority of gay people) or were the characters atypical by virtue of being gay (and therefore unusual in literature of that time)? I would say the latter is true but the former probably not.
:I suspect the author of this phrase probably meant to say "non-stereotypical gay characters". David | Talk 23:47, 2 March 2006 (UTC)
thread_title: Atypical gay?

message: I'm shocked to find that there's no discussion of her philosophical ideas at all. I'm not really competent to do it, but my inclination is to add a section that others can expand and correct. Would that be all right, or is it preferred to have nothing on the page until a thorough job can be done?
Dybryd 02:11, 16 July 2006 (UTC)
replies: text: The Ontological argument for God's existence is: "God is the greatest, therefore he must exist; if he didn't exist, he wouldn't be the greatest." It is not "I believe in order to understand." That statement was only used in Anselm's Introduction where he is talking to God and Anselm thinks that he has to assure God that he is a believer. Lestrade (talk) 00:16, 10 January 2011 (UTC)
thread_title: Nothing on her philosophy?

message: Is it really neccessary/appropriate to add the street address of her birth home?  Seems to be more potentially harmful than informative.
:: I agree and have removed the address on the following grounds: the house is currently occupied by residents whose permission has not been given, in addition the address has no arguable historical significance. There are cases in which it is appropriate to list an address, such as the house in which Sylvia Plath ended her life in 1963, however this incident has gone into mainstream litery history whereas the birthplace of Iris Murdoch is not signigicant enough in my opinion to be regarded as adding anything to the article. --Thedaveformula (talk) 02:43, 3 December 2011 (UTC)
replies: text:  I have however narrowed down the location to Phibsborough, the area of the address. Thedaveformula (talk) 02:47, 3 December 2011 (UTC)
replies: text: Dublin City Council provided a commemorative plaque at her birthplace to mark her centenary, so the address in question is publicly identified. Therefore, the question of the current occupant's permission is moot. O'Dea (talk) 21:23, 10 October 2023 (UTC)
thread_title: Address

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thread_title:  Copyright problem 

message: I've been tidying up the references here lately. One was a reference in the Secondary Literature to a search on Iris Murdoch's name in PhilPapers. The link went from the title "journals" in the SL list to a URL to the search, in the Reference list. This was confusing. Also, the terms were entered in such a way that it was being parsed as Iris OR Murdoch instead of "Iris Murdoch". I've corrected the search and moved the link to External Links. However, I'm not sure it should be there at all. If PhilPapers, why not Google Scholar? (etc etc) Is there a rule or convention about including links like that? HazelAB (talk) 17:51, 20 June 2012 (UTC)
thread_title:  Link to PhilPapers search results 

message: The page claims she went up to Cambridge for philosophy in 1947 (the year Wittgenstein left) but never heard Wittgenstein lecture. The Cambridge Wittgenstein Archive http://www.wittgen-cam.ac.uk/biogre10.html lists her as one of his students. I can't see the subscripton-only bio reference to check how confident it is that she never heard him lecture. Can you? ThisIsMattRose (talk) 15:01, 6 January 2015 (UTC)
replies: text: The Wittgenstein archive has IM in a list of Wittgenstein's new students under the heading 1944 but In 1944 IM was working for UNRRA. She went up to Cambridge for the first time in October 1947. The article at Oxford Dictionary of National Biography states: "From 1947 to 1948 Murdoch studied philosophy at Newnham College, Cambridge, and briefly met Wittgenstein, whose work deeply interested her." It doesn't say explicitly that she did not hear him lecture. However, that fact is stated in Peter Conradi's biography, on pages 262-263: "She had arrived too late, to her bitter regret, to listen to him lecture: in the summer just prior to her going up, Wittgenstein had resigned his chair as from 31 December, keeping his rooms for one last Sabbatical term".  He goes on to say that IM spent a lot of time with a group of Wittgenstein's students, who talked about him to her. Conradi's source for this information is a letter to him from Stephen Toulmin. I've added the Conradi biography reference to the appropriate point in the IM article. HazelAB (talk) 17:43, 6 January 2015 (UTC)
thread_title:  Wittgenstein Student? 

message: , I noticed that you added some material, mostly a direct quotation, from Bayley's Economist obituary to the article. Since you've quoted the two sentences already in the citation and they appear in the reference list with a link to the Economist obit online, they're redundant in the article, so I've taken them out. HazelAB (talk) 14:24, 16 February 2015 (UTC)
replies: text: , OK I tried again, this time with the info in the body text but not duplicated in the cite. I wonder if your concern is really my original duplication, or whether your real concern is the struggle to balance WP:NOTCENSORED with WP:UNDUE. If that is so, I agree it is a tough call. SageGreenRider (talk) 14:55, 16 February 2015 (UTC)
replies: text: , good question! There is certainly the technical matter - material doesn't need to be quoted twice, once in the article and once in the citation list. And there is the question of balance. The "Life" section of the IM article is basically a brief overview of her biography. Do two sentences about IM and JB's sex lives, based on a charming but rather gossipy obituary of JB, really belong there? Personally, don't think so. Anyway, if you decide to leave them in, you should put the quotation marks back or else rewrite them so the wording isn't directly copied from the obituary.  You then wouldn't need to quote them in the citation. HazelAB (talk) 15:45, 16 February 2015 (UTC)
replies: text:  Will do. If she wrote about business, or gardening, or cookery, then I'd say a mention of her sexuality would indeed be irrelevant. However, given that sexuality was a frequent theme in her books so I think this mention in the body text is appropriate. The Economist, a reliable source, certainly thought so. I'll wordsmith it as you suggest. SageGreenRider (talk) 16:45, 16 February 2015 (UTC)
thread_title:  Economist Obituary 

message: The Biographies and Memoirs section now contains this sentence: "In a BBC Radio 4 discussion of Murdoch and her work in 2009, Wilson agreed with Bidisha's view that Murdoch's philosophical output consisted of nothing but "GCSE-style" essays on Plato". This content originated with an edit on 24 February 2010 that said something rather different: "Elsewhere, Wilson has passed judgement on Murdoch's philosophical achievement, assenting in a Radio 4 appreciation of Iris Murdoch (Archive on Four: An Unofficial Iris, 28/06/09) to the view that Iris Murdoch’s philosophical output consisted of nothing but “G.C.S.E. style” essays on Plato." There's no mention there of whose view Wilson was assenting to. Bidisha only gets mentioned in this edit on 6 October 2010: "In a BBC Radio 4 discussion of Murdoch and her work in 2009, Wilson assented to Bidisha's view that Murdoch's philosophical output consisted of nothing but “GCSE-style” essays on Plato". The reference in both cases is to this radio program which Bidisha hosted. The program is "not currently available" so as far as I know it's not possible to tell whose "view" Wilson was "assenting to" - my hunch is, not Bidisha's. Today's edit - to "Wilson agreed with Bidisha's view" - is a stylistic improvement but arguably moves the sense even farther from whatever it was to begin with. HazelAB (talk) 01:20, 7 April 2015 (UTC)
replies: text: This program was rebroadcast on August 30 2015 and is accessible for the next 30 days. At the 48 minute mark Bisdisha asks Wilson if he thinks Murdoch was "a worse philosopher than she wished to be" and if she had wanted to be "the new Plato" but only produced "GCSE-style analyses of Plato", to which he replies that she's hit the nail on the head and goes on to make that extraordinary comment about her developing Alzheimers because of her struggle to write up the Gifford lectures. I edited the article to leave out "Bidisha's opinion" because it's not clear that it was an opinion - it sounds more like a leading question. HazelAB (talk) 13:23, 30 August 2015 (UTC)
thread_title:  Bidisha and Wilson: Who said what? 

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thread_title:  External links modified 

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thread_title:  External links modified 

message: Setting myself the moral task of re-conceiving Iris Murdoch's stated (and mis-stated) opinions about the Irish/being Irish, as suggested in her book The Sovereignty of Good (see article), I have become reconciled to two competing images of her, that she was a bigot (which she probably wasn't) and that whoever misrepresents her views on Ireland in this article (which contains selected quotations and knee jerk antipathy for the IRA...think about it) probably thinks they are stating facts and representing Dame Iris. -Hmm,...they aren't.
If the sound of Irish voices made her ill (see article); an incomplete and so misleading quote presented here, you have to question what in fact it was that so resonated with her, a rejection of her origins, a rejection of poverty, a rejection of a place which suffered due to the advantages people of her class enjoyed? Was it guilt or ignorance or a bit of both? As Ireland ecloses (sic) from its long Hibernation, these sensitivities can hopefully be laid to rest.
To see the bogus myth of Protestantism (or anything else) as the creative wellspring of Literature (or anything else) is bogus and unworthy of recall ...unless of course you believe it to be true. 
-In which case, do by all means leave the incomplete quote stand.  — Preceding unsigned comment added by 37.125.39.152 (talk) 09:52, 11 November 2018 (UTC)
thread_title:  The Importance of Being Irish 

message: This article reads very well and clearly, from the comments above, reflects much thought about and expertise on the subject. But much of the content lacks citations. The first two paragraphs under; "Fiction" for example, has much detail but only a single citation which in fact only refers to a book (the Conradi biography) rather than providing supporting evidence for the information at the article. In addition, evident in the same; "Fiction" section, much of the article is written subjectively. It is fine to include the subjective opinions of literary critics, and indeed others, but such inclusions need attributution and citation. The risk with this article is that it looks authoritative yet much of the content is unsupported and unverified. I do not think it would be quite right to take out the unreferenced material at this point, but the article does require a 'more citations needed' flag to help improve it. Some material then might be best removed if no editors have identified citations which support the content. I have added the flag. All the best, Emmentalist (talk) 07:59, 4 May 2023 (UTC)
thread_title: More citations needed and some content highly subjective