Talk:Evil demon

message: *Henchmen
*Telling the hero your evil plan only to have him foil it
*Capturing the villain but somehow failing to kill him. 
*real life models for evil villains
*Parodies (Dr. Evil), Scorpio in the Simpsons, Mr. Burns.
*Alliances among evil geniuses
*Organisations of evil geniuses (eg SPECTRE)
*Do evil geniuses ever die or do they just fake their deaths?
*getting good help - why are evil geniuses always surrounded by inept assistants?
AndyL 02:41, 3 Jul 2004 (UTC)
thread_title:  Possible subtopics 

message: Could the "evil deceiver" imagined by Descartes be considered a prototype to the concept of a supervillain?  Sdr —Preceding unsigned comment added by 68.232.65.197 (talk • contribs) 2005-07-13 05:49:32
*Yeah, interesting idea -- would it quality as original research, though? Neilc 03:55, 20 April 2006 (UTC)
thread_title:  interesting idea 

message: Does it really need to have that much exposition? I think simply identifying it as "Stewie Griffin, evil genius from Family Guy" or some such would be sufficient. 66.230.80.56 09:44, 12 July 2006 (UTC)
thread_title:  Stewie Caption 

message: I saw the section headed "Origins", and thought, "oh, neat, an examination of the origins of the Evil Genius archetype."  What did I get?  "Evil geniuses have commonly had difficult childhoods."  Unencyclopedic and smacks of original research.  Heather 02:15, 24 September 2006 (UTC)
thread_title: Bait and switch?

message: This article makes a definition on the evil genius archtype with no background source.
As the term suggests, evil geniuses are characters of great intelligence who choose to use their knowledge for antisocial ends. To qualify as an evil genius, one must use cunning to craft complex plots that cause havoc and destruction; criminal tendencies are a must. Their schemes often hinge on mundane details that heroes can exploit, foiling their plots at the climax of the story.
Who is defining the archetype this way? Unless we can get a verifiable definition, something enough to separate it clearly from a Mad scientist or a Mastermind, it might be best served as a a subsection of the villain article. —Preceding unsigned comment added by Slavlin (talk • contribs) 2006-10-02 22:39:46
*Discussion of evil geniuses as villains is indeed now in villain, and all relevant links now point there.  This article is now about the subject that has been discussed several times on this talk page. Uncle G 03:10, 8 May 2007 (UTC)
thread_title:  Definition source? 

message: I added the Original Research tag back to this article. As there are not cited sources and the information listed here is based on personal interpetations, this meets several definitions of original research. Please remember that Wikipedia is not a primary source.Slavlin 20:02, 27 November 2006 (UTC)
replies: text: I would agree with you after reviewing it and considering that the criteria for inclusion is verifiability and NOT truth. The evil genius is a notable character, there is no doubt about it. But if all we can come up with is a list since no one has verifiable sources to back up the rest of the article maybe a trip to AfD to evaluate what should happen to this article would be a good idea. I still have no reason to doubt what is in the article but I agree that verifiability is the central issue here. One thing is certain... we cannot have articles sitting with OR tags on them for months without anyone doing anything to have the tag removed. An alternative way may be to perform a massive cutdown of the article to a bare minimum that we can verify with sources. MartinDK 21:27, 27 November 2006 (UTC)
replies: text: I think another viable alternative would be to mention the Evil Genius but migrate the rest of this to another wikiproject. I would say that, with all of the Evil Genius, Evil Laugh, etc. we may have enough for a Wikibook item.Slavlin 21:30, 28 November 2006 (UTC)
replies: text: The NOR policy is a pathetic joke that just gets in the way of editing Wikipedia, as are most policies. Deletionists just use them to gain power. WP:IGNORE was established to keep policy fanatics in their proper place but ironically it's largely "ignored" these days. --81.154.74.198 (talk) 19:09, 5 June 2009 (UTC)
thread_title:  Original Research 

message: There's the Cartesian usage that's most important! Can someone else do the appropriate work?
Yours truly, --Ludvikus 09:21, 24 January 2007 (UTC)
thread_title:  Disambiguation Required 

message: The last information I received about the origins of "Evil Genius" I believe came from Descartes, referencing the act of casting constant doubt on a subject. However I am still unsure on this information since it has been so long since I read on this subject. Can anyone help me? —The preceding unsigned comment was added by 67.171.77.238 (talk) 08:06, 1 May 2007 (UTC)
thread_title:  Evil Genius 

message: I tried very hard to find any references that I could think of to add articles on the "How to be a Villan" and "Evil Overlord on a Budget" items, as I personally like those a lot myself. I tried Evil Genius + Humor and + Film Studies and + Books, but I kept getting sources that appear to be unreliable. I would love to have them in here, but I can't find anything that would relate them to this article explicitly. I feel like there would need to be some comentary on the relation of the books to the archtype, but I could not find anything. Slavlin 18:14, 9 May 2007 (UTC)
thread_title:  Evil Genus and Humor 

message: I'm suprised that "Evil Genius" was an idea by Descartes considering it's much more in tune with Hume's empiricist thoughts. Hume concludes, for example, that "that our inductive practices have no rational foundation, for no form of reason will certify it." Hume is basically arguing that we have no way to be certain of our senses, which is in line with the "Evil Genius" idea. Am I wrong on this or should Hume be added into the article? (RossF18 14:27, 10 August 2007 (UTC)
thread_title: Hume and Empiricism

message: This article was changed from a archetype of fiction to some philosopy garbage that has NOTHING to do with evil geniuses.24.118.227.213 02:47, 23 October 2007 (UTC)
replies: text: Woah, there. Calm down. First, please refrain from calling anything "garbage", especially without reading the article and realizing that this is the proper title of the article and the accompanying phylosophical information. Second, if you just check the top of the page, it clearly states For the recurring staple in fiction, see villain, meaning all you have to do is go to Villain and you'll reach the subject you were likely trying to reach. --RossF18 03:02, 23 October 2007 (UTC)

text: Evil genius is a philosphical concept of Descartes. It is it's name. Thus, the article is called evil genius, i.e., the name of the Descartes' concept. What is so pointless about that? If you don't mean villain, what type of evil geniuses do you mean? An evil genius from the literature and movies is a type of villain. If you want to add evil geniuse to the villain article, go right ahead. The actual Evil Genius, however, is a philosophical concept. That's why the article was changed from a villain type of evil genius and the actual correct evil genius concept. Also, you might not think that calling something garbabe is not insulting, but it is and the fact that you don't do it a lot is no excuse. You either do it, or you don't. You keep saying that the change is pointless, but you give no reasons. Evil geniuses that you're referring to are villains from literature (such as Moriarti) or from movies and thus belongs as a subdivision of that article. Evil genius itself, however, is, again, a philosophical concept. Given that evil genius is a philosphical concept and the cite was changed to discribe the philosophical concept, how is the change pointless? It was changed to reflect what the name means in reality, not the villain type of evil genius or do you mean some other type of evil genius. If genius is good, evil genius is evil and is a villain, what's pointless about not having that information on the philosophical page. --RossF18 00:05, 24 October 2007 (UTC)

text: Again, the villain archetype page is now under Villain as you've seen. I must be missing something to what you're saying because if you meant villain and there is now the villian archetype page under Villain, then what's the problem? An evil genius as a type of villain should be discussed as a section in the Villain article, and evil genius as a separate phylosophical concept should be discussed separately as a it is now on this page. I don't think any of the information on this page before that referenced a villain type of evil genius was deleated. It was moved to the villain page, which you admit is the type of evil genius you meant. Again, what's the problem? If the evil genius you were looking is the villain type and that info was actually moved to the villain page of encyclopedia, nothing is deleated, everything was just put in its proper place. If evil genius is a type of villain it shouldn't get a separate page just for it, it should be a subsection of evil genius. Evil genius as a phylosophical concept is a seaprate thing so it does get a separate page. --RossF18 13:28, 26 October 2007 (UTC)

text: No problem. --RossF18 13:36, 29 October 2007 (UTC)
thread_title:  What happened? 

message: Being an undergraduate philosophy major, I have read much commentary on Meditations on First Philosophy, written extensively on its major themes/ideas, and read the text so many times that I practically have it memorized.  I have never heard/read of the "evil daemon" of Meditation I referred to as an "evil genius."  Judging from the comments above, this article may have at one time been about the title character of Mary Shelly's Frankenstein and the like.  The Cartesian "evil daemon" is drastically different from what is colloquially assumed to be the meaning of "evil genius."  For clarity and accuracy, I suggest that the article be renamed to "evil daemon" or "cartesian evil daemon," and that "evil genius" be redirected to the villain article.   Lwnf360 08:32, 4 November 2007 (UTC)
thread_title:  Rename Article 

message: Could someone archive the merge discussion. The whole merge discussion went on for a while and then deleted without any comment. Find it here please: Wikipedia talk:Philosophy/Notice Board--RossF18 (talk) 18:56, 17 June 2009 (UTC)
thread_title: Merge Discussion

message: ;Google Books...
;descartes evil genius: About 7,240 results
;descartes evil daemon: About 125 results (Did you mean: descartes evil demon)
;descartes evil demon:  About 4,690 results
;descartes evil "dæmon":  (and one's an OCR error, s/b "Damon")
The article should not have been renamed. Why the English word "evil" and the Latin word "daemon" ??? Certainly not because that's what people usually say in English.—Machine Elf 1735 08:17, 25 April 2011 (UTC)
thread_title:  Change the article name back to Evil genius 

message: Please change the redirect to Evil demon, to remove the double redirect. Thanks. —mc10 (t/c) 04:54, 5 May 2011 (UTC)
replies: text: —  Tivedshambo  (t/c) 18:59, 5 May 2011 (UTC)
replies: text: It has one link from article space and no history of abuse. Why is it still edit protected... why ask why? Machine Elf 1735 20:59, 5 May 2011 (UTC)
thread_title:  Fix double redirect 

message: Quite obvious he's philosophizing about Satan, considering he was a Christian, that this was his theory of the Devil should be included in this article? 2 Corinthians 4:4 In whom the god of this world hath blinded the minds, that is, of the infidels, that the light of the glorious Gospel of Christ, which is the image of God, should not shine unto them. Bozo33 (talk) 02:26, 20 November 2014 (UTC)
thread_title:  The Devil 

message: This article needs expansion about the evil demon, not just a deus deceptor section. Bozo33 (talk) 16:50, 22 November 2014 (UTC)
thread_title:  Expansion 

message: The influence of the Sacred Mysteries and gnosticism on Descartes and other philosophers often goes unexplored in academia despite rumors of Rosicrucian influence on many figures. Many analogies can be made. Specifically in this case though, consider that modern gnostic ideas about the Demiurge especially in chaos magic involve it being a grade/incarnation of God or Demon that created this physical world with the power of the God most high. It seeks to imprison us in the material realm and in sin and is often viewed as malevolent  — Preceding unsigned comment added by 71.91.185.169 (talk) 11:06, 24 December 2017 (UTC)
thread_title:  Demiurge