Talk:Cotswold Olimpick Games

message: A good portion of this article relies on Haddon 2004. However, Celia Haddon is neither a historian nor particularly qualified to be considered an authority on this matter. Haddon normally writes about cats. –MJL ‐Talk‐☖ 04:06, 6 August 2019 (UTC)
replies: text: She's a best-selling author and journalist, and the book is published by a reputable publisher. Who would you suggest knows more about the history of the games?  Eric Corbett 13:23, 6 August 2019 (UTC)
replies: text:  Peter Radford, Judith Swaddling, et al. There are plenty of other good sources already present, but Haddon is leaned on the heaviest despite having the worst credentials. I don't see how Hodder & Stoughton (who are the publishers of primarily fiction books) is considered that reputable. –MJL ‐Talk‐☖ 14:44, 6 August 2019 (UTC)
replies: text: Possibly more reputable than you are though, wouldn't you agree?  Eric Corbett 14:49, 6 August 2019 (UTC)
replies: text:  Yeah, but what does that have to do with anything?  I don't really see this revert as necessary since it was just an additional source.  –MJL ‐Talk‐☖ 17:50, 6 August 2019 (UTC)
replies: text: That's a pity, , but around here, we abide by WP:BRD to ensure process. You were Bold, I Reverted, therefore you must Discuss with others the merits of your inclusion. My revert was because this is a Featured Article which went through a pretty extensive source review.  Have you checked the source, its content, reliability? You cannot simply add what you like, when you like, to an FA and expect not to get challenged for it.  CassiantoTalk 17:58, 6 August 2019 (UTC)

text:  [Thank you for the ping] Yeah, I spent about 10-20 minutes vetting the person's credentials. Radford is the author of multiple peer-reviewed articles published several different reputable journals. He's the former chairman of UK Athletics, and his book on Captain Barclay received positive reviews from both the Guardian and the Independent. This may be a FA, but it was last reviewed more than 9 years ago. –MJL ‐Talk‐☖ 18:10, 6 August 2019 (UTC)

text: What? No. I'm just here because I clicked Special:Random and saw it was a FA. Regardless, that is just a list of books Haddon has written. Like I said, it's like 20+ cat books (not even close to historic sporting events).  –MJL ‐Talk‐☖ 17:54, 6 August 2019 (UTC)
replies: text: So this had no influence then? Of all the millions of articles you could "randomly" find, the one you do find happens to be one of Eric's?  CassiantoTalk 18:00, 6 August 2019 (UTC)
replies: text: My thoughts exactly.  Eric Corbett 18:02, 6 August 2019 (UTC)
replies: text:  Yeah.. It's called Special:Random? You click it and get a random article. I've been interested in FAR and decided to check on this one's sources. I really don't care who wrote it. –MJL ‐Talk‐☖ 18:12, 6 August 2019 (UTC)
replies: text: I'm well aware of it, thanks. You must think I've come down in the last shower. CassiantoTalk 18:46, 6 August 2019 (UTC)

text:  Last time I clicked Special:Random I ended up finding an article that I expanded for this RFD. Stuff happens.  –MJL ‐Talk‐☖ 18:15, 6 August 2019 (UTC)
replies: text: Of course, silly me.  A complete coincidence, I'm sure. CassiantoTalk 18:42, 6 August 2019 (UTC)
replies: text: Just a hunch, but I'm pretty sure I could predict with some significant accuracy what next "random article" MJL is likely to end up on.  Eric Corbett 18:49, 6 August 2019 (UTC)
replies: text:  Well okay then.. so we're openly speculating about my apparent agenda on an article talk page now. –MJL ‐Talk‐☖ 18:54, 6 August 2019 (UTC)

text: Indeed it does, but just to be clear, is it your argument that in the time since this article went through an FA review that there have been more scholarly sources published than that of Haddon that should now be taken into account? If so, what are they? Do they disagree with Haddon's account?  Eric Corbett 18:32, 6 August 2019 (UTC)
replies: text: My arguement is simply that since the article was reviewed for FA, our standards have gotten more rigorous when it comes to WP:SCHOLARSHIP. Haddon 2004 specifically fails to meet:    In 2010, that guideline used to read  The distinct difference is the inclusion of books (and stronger advisement).  –MJL ‐Talk‐☖ 18:52, 6 August 2019 (UTC)
replies: text: You still haven't answered my question: what are the new sources that this article ought to take into account? Do any of them disagree with Haddon's account?  Eric Corbett 19:13, 6 August 2019 (UTC)
replies: text: In the accounts I have read, all place the motivation for starting the games purely on theological grounds (Dover was a staunch Catholic). I could probably name other examples, but I have privately been advised to find other uses for my time. –MJL ‐Talk‐☖ 20:29, 6 August 2019 (UTC)
replies: text: You would be wise to take that advice. But before you go, can you clarify which of these sources either contradict or add to what Haddon says? One of your references is to a newspaper article for instance. Was that written by a professional historian?  Eric Corbett 21:16, 6 August 2019 (UTC)
replies: text: Second paragraph within the origins section (last sentence is particularly concerning imo). The newspaper reference isn't from an established historian, but I have just provided three other sources from academics with proper credentials. It's your choice what to do with them. –MJL ‐Talk‐☖ 02:35, 7 August 2019 (UTC)

text: Seems like a good source to me, so I've restored it. In general I've got no objection to providing alternative sources for Haddon to reduce the article's dependence on it, but not simply because some clown thinks that Haddon isn't reliable because she doesn't teach history at some academic institution or other.  Eric Corbett 12:28, 7 August 2019 (UTC)
replies: text:  I see no reason for your comment about .   I really don't know if this is the consensus one would hope for... It feels very odd for me that no one wants to help replenish the sources, but I guess I'll start adding my proposed sources to the article once my GAN is done. –MJL ‐Talk‐☖ 23:24, 17 August 2019 (UTC)

text: See MJL's comments about the motivations behind starting the event. Haddon is a nobody in this area (or any damn field) and she ought be dismissed, per se rather than creating some false-balance based narrative. ∯WBGconverse 20:13, 19 August 2019 (UTC)
replies: text: I saw the comment, thanks. I'm still trying to find which source says Dover was a staunch Catholic but cannot see all of the ones that MJL cited and note that neither this article nor his own bio article say it (merely that he was raised in a Catholic family). - Sitush (talk) 20:16, 19 August 2019 (UTC)

text: For that matter, MJL says that the four sources they have found stress the theological origins but the Radford source most definitely does not seem to do that. Have I missed something in it? - Sitush (talk) 20:27, 19 August 2019 (UTC)
replies: text: Don't recall the specifics (can't acces the pdf, right now) but it was somewhere around the last page, IIRC. ∯WBGconverse 20:41, 19 August 2019 (UTC)
replies: text: Well, yes, the last page pre-notes section says  but there doesn't seem to be anything before that which ties in with it and indeed much of what is said earlier in the paper is referencing the debate about nationhood and the desire to hark back to "traditional England" etc. - Sitush (talk) 20:46, 19 August 2019 (UTC)

text: The Sian Ellis source listed above also doesn't really support the claim of a theological basis. In an extremely short bullet-pointed paragraph among many other similar paragraphs about British eccentricities, it refers to a possible backlash against Puritanism. But it doesn't say that backlash was for theological reasons and, as Radford seems to make clear, it was because Puritans disliked sport for theological reasons but Dover liked them due to there ability to bind together people, represent the essence of nationhood, tradition etc. Just because the Puritans had a theological objection does not mean that Dover's rationale was theological. The Puritans made everything about religion, dammit, but not everything done despite them was for religious reasons. Also, like Radford, there seems to be no mention of Dover being a staunch Catholic. - Sitush (talk) 04:58, 20 August 2019 (UTC)

text: Johnson and Fielding p 332 (here) also supports the nationhood theory -  So, again, not a theological thing even though it was running (sic) against the Puritans. We have to be careful not to emphasise something by extrapolating motivation, as it increasingly seems that MJL may have done - that would be synthesis/original research. - Sitush (talk) 05:16, 20 August 2019 (UTC)

text: Kaiser cites Haddon on p 121 here and seems to be describing the Games as an example of "plebian revelry". Although it is a fleeting mention, it is in the context, yet again, of the nationhood idea, extended into the Victorian era. - Sitush (talk) 05:22, 20 August 2019 (UTC)

text: Harrow does note Dover as being a "Catholic Royalist" (pp 41-45) but doesn't really talk about it in a theological sense, eg:  - Sitush (talk) 05:48, 20 August 2019 (UTC)

text: Dixon and Gibbons (p 3) makes a passing mention:  No theology there, although of course the Puritans were opposed to alcohol along with everything else that might be considered as relaxation, entertainment or fun. - Sitush (talk) 05:58, 20 August 2019 (UTC)

text: This publication by English Heritage refers to Dover's family as "church papists", meaning that they were Catholic but attended their local parish church, which was why he was accepted at Cambridge. My gut says that a staunch Catholic would be more likely found in a priest-hole than a parish church. - Sitush (talk) 06:33, 20 August 2019 (UTC)

text: Francis Burns, some of whose writings the article already mentions, says  here. - Sitush (talk) 07:22, 20 August 2019 (UTC)

text: This also discusses the Games in the context of nationhood, and this is not far off it. Meanwhile, this notes it as a "political act" in support of the Book of Sports, which itself was concerned with nationhood. , which of your sources says it was done for theological reasons? I haven't yet found any that say that, including three of the four that you mention (The Times comes closest, calling it an "antidote to Puritanism that was sweeping the land" but that doesn't mean the origins lie in theology). Oh, and for what it is worth, I spotted a 2013 PhD thesis that also cited Haddon - trivial, but there. - Sitush (talk) 18:39, 20 August 2019 (UTC)
replies: text: Ellis says the games were a protest against puritanism, and Shulman says:  However, the source that discusses the subject the most, and I find to be the most reliable, is Radford (who is more than a  as  states below). Radford attributes the narrative of the games in the context of nationhood as a simple part of the religious message with which both Robert Dover and Michael Drayton (who was among the poets to contribute to Annalia Dubrensis). There's no stellar quote that says this, but he connects the Greek imagery of the games rather well with the anti-puritan message that it had set out to make. In asking , Radford claims that the nation was something of the distant past.. more akin to Greece than the ever growing Puritanical elements which were then sweeping the country.  –MJL ‐Talk‐☖ 19:19, 20 August 2019 (UTC)
replies: text: Did you read my various comments on sources? Did you note the bit about WP:OR/synthesis? Aside from a very brief, almost throwaway, paragraph by one of those journalists you think are unreliable (the "antidote" statement), the sources are talking primarily of nationhood, not theology. That the concept of nationhood flew in the face of Puritan clampdowns on "fun" does not mean that the Games were a theological reaction to it. Nor do most of the sources say that Dover was a "staunch" Catholic - in fact, I think the nearest I have found to that is the statement that he was a "Catholic Royalist". Unless you can indeed find a killer quote, I think you are drawing your own conclusions here. - Sitush (talk) 03:21, 21 August 2019 (UTC)

text: As an analogy: Jewish people keep kosher for theological reasons but the fact that other people do not keep kosher is not for theological reasons; Jewish and Muslim people practice male circumcision for reasons which may be based on theology (it's a bit of a complex subject), but choosing not to circumcise isn't necessarily a statement of theology. - Sitush (talk) 07:30, 21 August 2019 (UTC)
replies: text:  - do you understand where I am coming from now? If not, I may have to buy a copy of the 1962 book mentioned in Further Reading because a snippet view of that suggests exactly the same thing. By all accounts, Dover seems to be considered a man who enjoyed a bit of revelry and play down his Catholic beliefs if only for reasons of political expedience. - Sitush (talk) 10:46, 22 August 2019 (UTC)

text:  - reping - Sitush (talk) 20:53, 24 August 2019 (UTC)
replies: text:  Thanks for the second ping. I get where you are coming from in part except in a few areas. I didn't say journalists weren't reliable, I said Haddon specifically should not be considered an authority on the subject. Haddon's former employer is the Daily Mail, a publication so notorious for not checking its facts and reporting the truth that we had to depreciate it as a source entirely. It's substantially unfair to compare a journalist actively working for The Times of London to the Daily Mail.You are free to underrate the importance of Radford as a historical source, but I stand by my claims as to what he is saying.Take a look at Clarke if you have access (or just see the first page which is free), I suppose the best example I can have to explain this (to counter the one you have provided) is the story Stalin, during the Battle of Moscow of having Our Lady of Vladimir flown around the city as the Germans appropoached. The icon is clearly a religious in nature, but its connection to the russian national consciousness and the legacy it has as a palladium meant there was a secular context for which Stalin (a militant atheist) may have done this. It's not so simple as it being one or the other. The politics of the time was religion, and the games merely reflect that fact. –MJL ‐Talk‐☖ 21:32, 24 August 2019 (UTC)
replies: text: I think you are trolling here, sorry. If not, you must be even more incompetent than I thought. For example, there are journalists who have worked for both The Times and Daily Mail, so your attempt yet again to obfuscate with ill-informed irrelevancies falls flat.  is precisely my point - it had no theological basis per se but was in reaction to something that did have such a basis. The sources are clear and that you cannot understand them is worrying; perhaps no wonder, then, that a recent GAN in which you have been involved had so many problems. - Sitush (talk) 01:06, 3 September 2019 (UTC)
replies: text:  I am not one to engage in personal issues on a talk page. It's very irrelevant whether a person's motivations for something were reactionary or proactive when determining their theological basis. The fact there were clear theological motivations for the games have been articulated to the best of my ability. If you would like me to get a third opinion for this aspect of the dispute, I will willingly go ask for one. I'm not looking to get into a pointless debate complete with ad hominem and other trivial logical fallacies. –MJL ‐Talk‐☖ 02:43, 3 September 2019 (UTC)
replies: text: My suggestion to you would be to avoid me. However, you clearly have no consensus here (it isn't just me who has objected, as per comments above), so WP:3O is irrelevant. I think you need (yet again) to brush up on policy etc. - Sitush (talk) 02:46, 3 September 2019 (UTC)

text: Haddon and her book have been referenced by Martin Polley (an Olympics expert) in his book "The British Olympics: Britain's Olympic Heritage 1612-2012", by Peter Radford (former athlete) in an academic article "The Olympic Games in the Long Eighteenth Century" and by Richard Wilson (a Shakespeare expert) in his book "Worldly Shakespeare: The Theatre of Our Good Will". The book formed one of the sources used by Jean Williams (another sports historian and academic) in an academic article entitled "The Curious Mystery of the Cotswold ‘Olimpick’ Games: Did Shakespeare Know Dover … and Does it Matter?" in which Williams attempts to answer the question of whether Shakespeare knew Dover (though doesn't necessarily agree with some elements of Haddon's work). 
I have to agree with Sitush in this case - Haddon can't be dismissed out of hand.
-- Nick (talk) 20:39, 19 August 2019 (UTC)
replies: text: Yes, I'd spotted a couple of those. Thanks for listing them and more. I'm also concerned more generally that we need to be aware of potential citogenesis after all this time. - Sitush (talk) 20:42, 19 August 2019 (UTC)

text: [Placeholder for a detailed rebut, as to how merely being used as source over a peer-reviewed work fails to confer legitimacy on the scholarship.] ∯WBGconverse 20:45, 19 August 2019 (UTC)
thread_title:  Reliable source? 

message: This is what I've found for Haddon, which I'm sure you'll agree, , is pretty varied and extensive.  That should satisfy your concerns that she's, somewhat bizarrely, unreliable for being a writer on feline habits; unless of course you're purely here to grind an axe, that is? CassiantoTalk 17:49, 6 August 2019 (UTC)
replies: text: What? No. I'm just here because I clicked Special:Random and saw it was a FA. Regardless, that is just a list of books Haddon has written. Like I said, it's like 20+ cat books (not even close to historic sporting events).  –MJL ‐Talk‐☖ 17:54, 6 August 2019 (UTC)
replies: text: So this had no influence then? Of all the millions of articles you could "randomly" find, the one you do find happens to be one of Eric's?  CassiantoTalk 18:00, 6 August 2019 (UTC)
replies: text: My thoughts exactly.  Eric Corbett 18:02, 6 August 2019 (UTC)
replies: text:  Yeah.. It's called Special:Random? You click it and get a random article. I've been interested in FAR and decided to check on this one's sources. I really don't care who wrote it. –MJL ‐Talk‐☖ 18:12, 6 August 2019 (UTC)
replies: text: I'm well aware of it, thanks. You must think I've come down in the last shower. CassiantoTalk 18:46, 6 August 2019 (UTC)

text:  Last time I clicked Special:Random I ended up finding an article that I expanded for this RFD. Stuff happens.  –MJL ‐Talk‐☖ 18:15, 6 August 2019 (UTC)
replies: text: Of course, silly me.  A complete coincidence, I'm sure. CassiantoTalk 18:42, 6 August 2019 (UTC)
replies: text: Just a hunch, but I'm pretty sure I could predict with some significant accuracy what next "random article" MJL is likely to end up on.  Eric Corbett 18:49, 6 August 2019 (UTC)
replies: text:  Well okay then.. so we're openly speculating about my apparent agenda on an article talk page now. –MJL ‐Talk‐☖ 18:54, 6 August 2019 (UTC)

text: Indeed it does, but just to be clear, is it your argument that in the time since this article went through an FA review that there have been more scholarly sources published than that of Haddon that should now be taken into account? If so, what are they? Do they disagree with Haddon's account?  Eric Corbett 18:32, 6 August 2019 (UTC)
replies: text: My arguement is simply that since the article was reviewed for FA, our standards have gotten more rigorous when it comes to WP:SCHOLARSHIP. Haddon 2004 specifically fails to meet:    In 2010, that guideline used to read  The distinct difference is the inclusion of books (and stronger advisement).  –MJL ‐Talk‐☖ 18:52, 6 August 2019 (UTC)
replies: text: You still haven't answered my question: what are the new sources that this article ought to take into account? Do any of them disagree with Haddon's account?  Eric Corbett 19:13, 6 August 2019 (UTC)
replies: text: In the accounts I have read, all place the motivation for starting the games purely on theological grounds (Dover was a staunch Catholic). I could probably name other examples, but I have privately been advised to find other uses for my time. –MJL ‐Talk‐☖ 20:29, 6 August 2019 (UTC)
replies: text: You would be wise to take that advice. But before you go, can you clarify which of these sources either contradict or add to what Haddon says? One of your references is to a newspaper article for instance. Was that written by a professional historian?  Eric Corbett 21:16, 6 August 2019 (UTC)
replies: text: Second paragraph within the origins section (last sentence is particularly concerning imo). The newspaper reference isn't from an established historian, but I have just provided three other sources from academics with proper credentials. It's your choice what to do with them. –MJL ‐Talk‐☖ 02:35, 7 August 2019 (UTC)

text: Seems like a good source to me, so I've restored it. In general I've got no objection to providing alternative sources for Haddon to reduce the article's dependence on it, but not simply because some clown thinks that Haddon isn't reliable because she doesn't teach history at some academic institution or other.  Eric Corbett 12:28, 7 August 2019 (UTC)
replies: text:  I see no reason for your comment about .   I really don't know if this is the consensus one would hope for... It feels very odd for me that no one wants to help replenish the sources, but I guess I'll start adding my proposed sources to the article once my GAN is done. –MJL ‐Talk‐☖ 23:24, 17 August 2019 (UTC)
thread_title: arbitrary break

message: If you want to replace what you consider to be unreliable sources with ones that you consider to be more reliable and which act as a direct replacement for verifying the statement in question then that's a discussion worth having. However, I don't think Haddon is unreliable per se, unless you have sources which contradict her (in which case we would probably need to show both). - Sitush (talk) 20:01, 19 August 2019 (UTC)
replies: text: See MJL's comments about the motivations behind starting the event. Haddon is a nobody in this area (or any damn field) and she ought be dismissed, per se rather than creating some false-balance based narrative. ∯WBGconverse 20:13, 19 August 2019 (UTC)
replies: text: I saw the comment, thanks. I'm still trying to find which source says Dover was a staunch Catholic but cannot see all of the ones that MJL cited and note that neither this article nor his own bio article say it (merely that he was raised in a Catholic family). - Sitush (talk) 20:16, 19 August 2019 (UTC)
replies: text: For that matter, MJL says that the four sources they have found stress the theological origins but the Radford source most definitely does not seem to do that. Have I missed something in it? - Sitush (talk) 20:27, 19 August 2019 (UTC)
replies: text: Don't recall the specifics (can't acces the pdf, right now) but it was somewhere around the last page, IIRC. ∯WBGconverse 20:41, 19 August 2019 (UTC)
replies: text: Well, yes, the last page pre-notes section says  but there doesn't seem to be anything before that which ties in with it and indeed much of what is said earlier in the paper is referencing the debate about nationhood and the desire to hark back to "traditional England" etc. - Sitush (talk) 20:46, 19 August 2019 (UTC)

text: The Sian Ellis source listed above also doesn't really support the claim of a theological basis. In an extremely short bullet-pointed paragraph among many other similar paragraphs about British eccentricities, it refers to a possible backlash against Puritanism. But it doesn't say that backlash was for theological reasons and, as Radford seems to make clear, it was because Puritans disliked sport for theological reasons but Dover liked them due to there ability to bind together people, represent the essence of nationhood, tradition etc. Just because the Puritans had a theological objection does not mean that Dover's rationale was theological. The Puritans made everything about religion, dammit, but not everything done despite them was for religious reasons. Also, like Radford, there seems to be no mention of Dover being a staunch Catholic. - Sitush (talk) 04:58, 20 August 2019 (UTC)

text: Johnson and Fielding p 332 (here) also supports the nationhood theory -  So, again, not a theological thing even though it was running (sic) against the Puritans. We have to be careful not to emphasise something by extrapolating motivation, as it increasingly seems that MJL may have done - that would be synthesis/original research. - Sitush (talk) 05:16, 20 August 2019 (UTC)

text: Kaiser cites Haddon on p 121 here and seems to be describing the Games as an example of "plebian revelry". Although it is a fleeting mention, it is in the context, yet again, of the nationhood idea, extended into the Victorian era. - Sitush (talk) 05:22, 20 August 2019 (UTC)

text: Harrow does note Dover as being a "Catholic Royalist" (pp 41-45) but doesn't really talk about it in a theological sense, eg:  - Sitush (talk) 05:48, 20 August 2019 (UTC)

text: Dixon and Gibbons (p 3) makes a passing mention:  No theology there, although of course the Puritans were opposed to alcohol along with everything else that might be considered as relaxation, entertainment or fun. - Sitush (talk) 05:58, 20 August 2019 (UTC)

text: This publication by English Heritage refers to Dover's family as "church papists", meaning that they were Catholic but attended their local parish church, which was why he was accepted at Cambridge. My gut says that a staunch Catholic would be more likely found in a priest-hole than a parish church. - Sitush (talk) 06:33, 20 August 2019 (UTC)

text: Francis Burns, some of whose writings the article already mentions, says  here. - Sitush (talk) 07:22, 20 August 2019 (UTC)

text: This also discusses the Games in the context of nationhood, and this is not far off it. Meanwhile, this notes it as a "political act" in support of the Book of Sports, which itself was concerned with nationhood. , which of your sources says it was done for theological reasons? I haven't yet found any that say that, including three of the four that you mention (The Times comes closest, calling it an "antidote to Puritanism that was sweeping the land" but that doesn't mean the origins lie in theology). Oh, and for what it is worth, I spotted a 2013 PhD thesis that also cited Haddon - trivial, but there. - Sitush (talk) 18:39, 20 August 2019 (UTC)
replies: text: Ellis says the games were a protest against puritanism, and Shulman says:  However, the source that discusses the subject the most, and I find to be the most reliable, is Radford (who is more than a  as  states below). Radford attributes the narrative of the games in the context of nationhood as a simple part of the religious message with which both Robert Dover and Michael Drayton (who was among the poets to contribute to Annalia Dubrensis). There's no stellar quote that says this, but he connects the Greek imagery of the games rather well with the anti-puritan message that it had set out to make. In asking , Radford claims that the nation was something of the distant past.. more akin to Greece than the ever growing Puritanical elements which were then sweeping the country.  –MJL ‐Talk‐☖ 19:19, 20 August 2019 (UTC)
replies: text: Did you read my various comments on sources? Did you note the bit about WP:OR/synthesis? Aside from a very brief, almost throwaway, paragraph by one of those journalists you think are unreliable (the "antidote" statement), the sources are talking primarily of nationhood, not theology. That the concept of nationhood flew in the face of Puritan clampdowns on "fun" does not mean that the Games were a theological reaction to it. Nor do most of the sources say that Dover was a "staunch" Catholic - in fact, I think the nearest I have found to that is the statement that he was a "Catholic Royalist". Unless you can indeed find a killer quote, I think you are drawing your own conclusions here. - Sitush (talk) 03:21, 21 August 2019 (UTC)

text: As an analogy: Jewish people keep kosher for theological reasons but the fact that other people do not keep kosher is not for theological reasons; Jewish and Muslim people practice male circumcision for reasons which may be based on theology (it's a bit of a complex subject), but choosing not to circumcise isn't necessarily a statement of theology. - Sitush (talk) 07:30, 21 August 2019 (UTC)
replies: text:  - do you understand where I am coming from now? If not, I may have to buy a copy of the 1962 book mentioned in Further Reading because a snippet view of that suggests exactly the same thing. By all accounts, Dover seems to be considered a man who enjoyed a bit of revelry and play down his Catholic beliefs if only for reasons of political expedience. - Sitush (talk) 10:46, 22 August 2019 (UTC)

text:  - reping - Sitush (talk) 20:53, 24 August 2019 (UTC)
replies: text:  Thanks for the second ping. I get where you are coming from in part except in a few areas. I didn't say journalists weren't reliable, I said Haddon specifically should not be considered an authority on the subject. Haddon's former employer is the Daily Mail, a publication so notorious for not checking its facts and reporting the truth that we had to depreciate it as a source entirely. It's substantially unfair to compare a journalist actively working for The Times of London to the Daily Mail.You are free to underrate the importance of Radford as a historical source, but I stand by my claims as to what he is saying.Take a look at Clarke if you have access (or just see the first page which is free), I suppose the best example I can have to explain this (to counter the one you have provided) is the story Stalin, during the Battle of Moscow of having Our Lady of Vladimir flown around the city as the Germans appropoached. The icon is clearly a religious in nature, but its connection to the russian national consciousness and the legacy it has as a palladium meant there was a secular context for which Stalin (a militant atheist) may have done this. It's not so simple as it being one or the other. The politics of the time was religion, and the games merely reflect that fact. –MJL ‐Talk‐☖ 21:32, 24 August 2019 (UTC)
replies: text: I think you are trolling here, sorry. If not, you must be even more incompetent than I thought. For example, there are journalists who have worked for both The Times and Daily Mail, so your attempt yet again to obfuscate with ill-informed irrelevancies falls flat.  is precisely my point - it had no theological basis per se but was in reaction to something that did have such a basis. The sources are clear and that you cannot understand them is worrying; perhaps no wonder, then, that a recent GAN in which you have been involved had so many problems. - Sitush (talk) 01:06, 3 September 2019 (UTC)
replies: text:  I am not one to engage in personal issues on a talk page. It's very irrelevant whether a person's motivations for something were reactionary or proactive when determining their theological basis. The fact there were clear theological motivations for the games have been articulated to the best of my ability. If you would like me to get a third opinion for this aspect of the dispute, I will willingly go ask for one. I'm not looking to get into a pointless debate complete with ad hominem and other trivial logical fallacies. –MJL ‐Talk‐☖ 02:43, 3 September 2019 (UTC)
replies: text: My suggestion to you would be to avoid me. However, you clearly have no consensus here (it isn't just me who has objected, as per comments above), so WP:3O is irrelevant. I think you need (yet again) to brush up on policy etc. - Sitush (talk) 02:46, 3 September 2019 (UTC)
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message: *I did some research, trying to ascertain exactly what research MJL had undertaken before starting this dispute concerning Haddon. Here's what I found
:Haddon and her book have been referenced by Martin Polley (an Olympics expert) in his book "The British Olympics: Britain's Olympic Heritage 1612-2012", by Peter Radford (former athlete) in an academic article "The Olympic Games in the Long Eighteenth Century" and by Richard Wilson (a Shakespeare expert) in his book "Worldly Shakespeare: The Theatre of Our Good Will". The book formed one of the sources used by Jean Williams (another sports historian and academic) in an academic article entitled "The Curious Mystery of the Cotswold ‘Olimpick’ Games: Did Shakespeare Know Dover … and Does it Matter?" in which Williams attempts to answer the question of whether Shakespeare knew Dover (though doesn't necessarily agree with some elements of Haddon's work). 
I have to agree with Sitush in this case - Haddon can't be dismissed out of hand.
-- Nick (talk) 20:39, 19 August 2019 (UTC)
replies: text: Yes, I'd spotted a couple of those. Thanks for listing them and more. I'm also concerned more generally that we need to be aware of potential citogenesis after all this time. - Sitush (talk) 20:42, 19 August 2019 (UTC)
replies: text: [Placeholder for a detailed rebut, as to how merely being used as source over a peer-reviewed work fails to confer legitimacy on the scholarship.] ∯WBGconverse 20:45, 19 August 2019 (UTC)
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