Talk:Numinous

message: I was actually planning on petitioning to have this article undeleted, after reading Otto's book, but looks like someone went ahead and remade it. The numinous as a concept, really isn't dicdef, though the people who have been making articles on it write them so. There is really quite a bit more to say about the numinous than a simple definition. Unfortunately I haven't got around to reading the book, yet, so I'm not sure my understanding for the term is complete. --Tydaj 12:38, 15 November 2005 (UTC)
replies: text: As they say online: wtf is "dicdef" suppose to mean?!  The level of illiteracy in Wikipedia is often breathtaking in its breadth.  — Preceding unsigned comment added by 94.118.16.211 (talk) 19:16, 11 January 2014 (UTC)
thread_title: Untitled

message: An anonymous user just added this to the article:
"This term is used by Carl Jung in his transpersonal writings to describe that ineffable feeling of grace and gratitude that accomapnies any peak experience, any profound meeting with the divine."
From my recollection this is not what Jung meant by the numinous.  He simply meant anything that was experienced as having a superhuman origin.  This would certainly include something experienced as being favored by a benevolent diety (ie. a feeling of "grace").  But it would also include a nightmare or hallucination in which one feels one has encounters a demon.  In this case the experience may be very frightening and not include a feeling of "grace" or "gratitude" of any sort.
It need not be a peak experience either, since it need not be accompanied by any sort of sense of unity, harmony, or the like.  Indeed, it could be quite unpleasant, alienating, and disconcerting, as noted above.
The experience would, as the anonymous user indicated, be experienced as profound.  The feelings that accompany it are usually ones of awe and/or profound otherness.  But it need not be a "meeting with the divine" for two reasons.  First, as with the example of the demon nightmare above, the experience need only concern itself with the superhuman, which need not necessarily be divine.  Second, what matters is that the experience be experienced as if it had a superhuman origin.  Jung was very careful to make clear that he was exploring "psychic phenomena" (my own paraphrase) and that he did not want to make any statements that would imply that such an experience either was or was not an encounter with something superhuman.  So his use of the term "numinous" only described what the experience seemed like to the person having the experience.
All in all I think Jung's use of the term was very much like if not identical to Rudolf Otto's original meaning.  In light of this, I'm going to remove the current misleading characterization of Jung's view, but leav a mention that Jung used this term.  Someone with more knowledge of exactly how Jung's usage of the term differed from Otto's usage of the term is welcome to elaborate.  noosphere 05:09, 23 February 2006 (UTC)
replies: text: In a number of places Jung uses the term to describe archetypes of a spiritual nature. And in Psychology and Religion (par. 6-9) he described Otto's word numinosum as "a dynamic agency or effect not caused by an arbitrary act of will", so that the experiencer is "victim rather than creator." Then "the numinosum is either a quality belonging to the visible object or the influence of an invisible presence that causes a peculiar alteration of consciousness." However, he admits that many ritualistic practices are done with the purpose of producing a numinosum effect. He then goes on to define religion as "the attitude peculiar to a consciousness which has been changed by experience of the numinosum." --Blainster 23:31, 23 February 2006 (UTC)
thread_title:  Jung on the numinous 

message: The paragraph tagged as "original research" really seems like original research to me. Whatever Twipley (talk) 22:32, 30 September 2009 (UTC)
thread_title:  Original Research 

message: This should be changed:
According to the teacher Don Juan Matus (whose true existence has been called into question).[2]  there is just such an inconceivable dimension of human existence whose presence may be sensed but neither grasped by the senses or any rational framework. He refers to this as the Nagual. 
too:
"According to the teacher Don Juan Matus (whose true existence has been called into question).[2]  there is just such an inconceivable dimension of human existence whose presence may be sensed but not grasped by any rational framework. He refers to this as the Nagual."
For instance dreams can be sensed. Also numerous references are made to real world encounters with "Entities" and other "Inorganic beings" throughout CC's books.
 
Whether the Soul is an exact parallel with the "Double" or "Other" in Carlos' books is not known nor was it implied in the text.
Regarding this:
"It may be viewed as "the intense feeling of unknowingly knowing that there is something which cannot be seen." This "knowing" can "befall" or overcome a person at any time and in any place — in a cathedral; next to a silent stream; on a lonely road; early in the morning or in the face of a beautiful sunset. Similarly, unpleasant or frightening scenes or experiences can lead to a sense of an unseen presence of ghosts, evil spirits or a general sense of the presence of evil. Visions or hallucinations of god, gods, the devil or devils can also happen.[original research?]"
In the teaching of Don Juan Matus these are controlled experiences though at times they may occur spontaneously:
This "knowing" can "befall" or overcome a person at any time and in any place — in a cathedral; next to a silent stream; on a lonely road; early in the morning or in the face of a beautiful sunset.
These manifestations are not hallucinated they are perceived experiences, experiential knowledge of the Warrior whether "Seen" or "Dreamed":
Similarly, unpleasant or frightening scenes or experiences can lead to a sense of an unseen presence of ghosts, evil spirits or a general sense of the presence of evil. Visions or hallucinations of god, gods, the devil or devils can also happen.[original research?]"
Also see:
*Apparitional experience  —Preceding unsigned comment added by Warrior777 (talk • contribs) 12:39, 27 September 2010 (UTC)
thread_title:  A few point about the Numinious Wiki text in relation to its reference to Don Juan Matus and Carlos Castaneda. 

message: The section about Hitchens, 'Hitchens was notable for clarifying the absurdity of cheapening a real-world experience through divine dilution, an equally slavish thing to do as is to assume ourselves incapable of such depth of feeling without a super-natural cause. Admiration of moral courage in others (often a powerful source of numinous feeling) would similarly be cheapened by the spurious use of 'divine permission' uses loaded language which surely shouldn't be part of a neutral body like wikipedia? The language presents Hitchens' stance as correct and rules out religious explanations, i.e. it supports a new atheist viewpoint rather than simply describing it.  — Preceding unsigned comment added by 86.144.227.49 (talk) 13:13, 28 July 2013 (UTC)
replies: text: I completely agree with you and changed the wording of this section so that it does not express opinion as fact. However, I'm not a native speaker, so please feel free to polish the language of my changes. 137.248.121.100 (talk) 10:13, 29 July 2013 (UTC)

text: you obviously have a feeling of superiority over Hitchens & Co.: well, fine, go ahead and write that section by yourself! What you're doing is cheap and - use de- as a way of avoiding the excess of syllables in 'non-constructive', and you get - destructive. Because now there's nothing in the article to deal with a possible meaning of the word, which isn't related to some god or faith in the supernatural. A clear loss. Call Hitchens cheap, but if you can't come up with smth better, RS in terms of Wikipedia he sure is. So either step up to the plate, or step down. Arminden (talk) 23:36, 4 January 2024 (UTC)
thread_title:  New Atheist bias? 

message: Seperate philosophical concepts - distinguished concepts. Should be seperate articles. Bruno Russell (talk) 09:56, 16 January 2014 (UTC)
thread_title:  No 

message: Carl Sagan's Contact brought me here, but I don't know if adding something to that effect would be worthwhile. 71.236.253.188 (talk) 02:45, 1 March 2014 (UTC)
thread_title:  Contact 

message: The merger tag has been on for quite a number of years. Over this time some discussion has developed here and on the numen talk page. The majority opinion is that the two concepts are in fact not the same. Moreover, there are some quasi-homonyms that are each different also. Therefore I am removing this antiquated tag, which was never designed to become a permanent fixture of WP. The tag on the numen article has long since been removed. Incidentally numinous is both an adjective and a noun. Since it is a concept of philosophy it is difficult to obtain agreement from knowledgable persons on the article. Let me say this. Most of the discussion is from persons who never read the book and don't know much about either philosophy or religion. If that seems arrogant to you, I do apologize, but don't bug me about it, man. It seems to me only a person who has read Otto's book should undertake to complete the article. I read it and was totally impressed. I am, however, working on something else. For those who have not yet looked into Otto, he is the one who said the protestants did not do enough to stop Hitler. On this article or set of words I notice that a few good disambig pages would go a long way to help clarify the words. I think I have time to undertake that. Meanwhile, you folks who DO know what it mean, don't be put off by the phony objections of people who mistakenly think they know all about it just because they contribute to WP. Finish the article.Botteville (talk) 11:49, 4 February 2015 (UTC)
thread_title: "No" wins the vote

message: And the psychoanalyst Eric Erikson also uses this concept extensively, for example, in his book Toys and Reasons. 2600:6C46:6F00:30A:7092:205E:3D0A:EDDA (talk) 01:47, 17 July 2023 (UTC)
thread_title:  Erikson 

message: It's absurd to have a definition in paragraph 1 contradicted by a different definition in the following Etymology section. Please choose. 24.147.187.141 (talk) 14:52, 19 September 2023 (UTC)
thread_title:  Two definitions in two paragraphs!