Talk:Infancy Gospel of Thomas

message: *Jesus at School talks about the Tring tiles mentioned in a Guardian article. --62.221.5.212 17:07, 13 February 2006 (UTC)
thread_title: Untitled

message: On December 1 2005, User:Jamesmusik deleted the following: "The first known quote from its text is from Irenaeus of Lyon, ca 185, which sets a latest possible date of authorship." What statement of simple fact could be more colorlessly presented than this? This article needs to be monitored more closely for subtle vandalism. --Wetman 19:37, 18 February 2006 (UTC)
thread_title: An unwarranted deletion discovered

message: How do we know that the reverse is not true, just like with the claims that the Gospel of Barnabas is a forgery? Kirbytime 04:26, 5 April 2006 (UTC)
replies: text: Chronology. --Wetman 16:03, 5 April 2006 (UTC)
thread_title:  The article claims that the clay bird story found its way into the Qur'an 

message: *For a text that was mentioned by Irenaeus c. 185, the following is babble:"
The text cannot be precisely dated and the range of possible dates is extremely large. The latest possible date is that of the first manuscript, sometime in the 6th century AD. Few scholars accept a date near this end of the range." All that is useful in this, is the often-instanced instinct to make a non-canonical text late, even, as here, at the risk of nonsense.
*Since the evidence for dating has been give, the following adds nothing: "While this is fairly supportive of a second century dating, it is by no means definitive." The evidence has not been characterized as "definitive".
The two episodes said to berepresented in the Quran need to be identified and translated. --Wetman 06:13, 15 August 2006 (UTC)
thread_title: Edits and restorations

message: I referenced nearly the whole of the Content section to a site I found which was not a .com, but rather a .edu
The link is as follows:
http://wesley.nnu.edu/Biblical_Studies/noncanon/gospels/inftoma.htm
I went for the Greek Text A, but not Greek Text B. 
As for the references from Greek Text B, I haven't looked around for that yet. 
Thank you.  —Preceding unsigned comment added by 207.75.169.217 (talk) 15:55, 15 January 2010 (UTC)
thread_title:  Content Reference 

message: The terms "Greek Text A" and "Greek Text B" are not defined in this article, nor elsewhere in Wikipedia. BillyPreset (talk) 17:35, 20 December 2010 (UTC)
replies: text: So not understanding the references to Greek A vs Greek B, instead of improving the article to clarify the distinctions, you simply removed it. Smh. All scholars today know what these mean and if briefly mentioning or quoting from this text will make that distinction of which version. Even non-scholars such as myself can figure out those terms if anyone has done any amount of research into ancient texts, especially when reading anything such as what was removed here in wiki. At any rate, I will be putting back the removed sections PLUS improve the article by adding notes to define them in this article. Kevin "Hawk" Fisher (talk) 11:15, 11 January 2019 (UTC)
replies: text: - I think for the general reader the distinction of "Greek Text A" and "Greek Text B" is unnecessary - all we need to know is that there are different manuscripts with different content - "A Wikipedia article should not be a complete exposition of all possible details, but a summary of accepted knowledge regarding its subject" WP:NOTEVERYTHING - cheers - Epinoia (talk) 17:30, 11 January 2019 (UTC)
replies: text: I concur with that sentiment to a degree. For example there is also a Greek D and a Greek S, as well as many other language versions such as Syriac, Slavonic, etc. And one could get into even more detail such as Slavonic and Latin can be seen as mostly Greek A and Greek D (which is partly why some scholars think was originally written in Greek). I left all of that out for in essence same reason as you gave. IF one really wants to know more, they can look at some of the citation sources given. However, there are 3 common principal versions today that one will almost always certainly see referrenced quite often. Clearly some even seen it once upon in this wiki article itself, so thought it wise to include if they run across it elsewhere and not understanding, came to wiki for info and simple clarification. At any rate, I added a paragraph to Manuscript Tradition section only including a summary of the main 3 principal versions one is likely to run across. Feel free to revise, shorten it, etc. It should be a consensus and not just me and my opinion. Kevin "Hawk" Fisher (talk) 03:42, 12 January 2019 (UTC)
thread_title:  Greek Text A, Greek Text B 

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thread_title:  External links modified 

message: Much is made about there being "three miracles are before and three are after each of the sets of lessons."
However, it is not clear why several actions are counted together as a single miracle.  For instance,  cursing a boy who falls dead, and blinding his parents, is counted as one miracle and not two or three.  Likewise why reversing these miracles and the others before the lessons counts as a single post-lesson miracle, not (say) five.
I suggest if no rationale for these being three miracles and not some other number of miracles is forthcoming, that the text regarding the number of miracles be stricken.  — Preceding unsigned comment added by Swiss Frank (talk • contribs) 20:43, 6 September 2019 (UTC)
thread_title:  Explanation needed as to the count of miracles