Talk:Wilfrid

message: Can the Heptarchy be described as being situated in England? I gather the use of the term British Isles can generate more wiki-friction than a Carpenter family gathering. Ning-ning (talk) 16:23, 12 May 2009 (UTC)
replies: text: I went with the "island of Britain" construction in place of England. Wales might be cranky if we described them as in England....Ealdgyth - Talk 16:27, 12 May 2009 (UTC)
replies: text: Trouble with the "island of Britain in the British Isles" construction (as it is now) is that it seems to suggest that a certain other island is...British. The Heptarchy article places them in east, south and central Great Britain. The centre of Great Britain is Dunsop Bridge, so that's no good! How about Former Roman Province of Britannia? (FRPOB) Ning-ning (talk) 17:05, 12 May 2009 (UTC)
replies: text:  Last I checked, the archipeligo was known as the British Isles (grins). Great Britain is the political grouping of Scotland, Wales and England, right? And our Heptarchy article sucks. (And no, I'm not rewriting it either.. I've got enough on my plate..) I doubt we'll ever please everyone on this, but we have to be able to describe the entire island and the group of islands somehow. (Britania doesn't cover Scotland, unfortunately...) Ealdgyth - Talk 17:13, 12 May 2009 (UTC)

text: Wikipedia:Mediation_Cabal/Cases/2008-06-06_British_Isles (for amusement purposes only) Ning-ning (talk) 17:24, 12 May 2009 (UTC)
replies: text: I think "British Isles" is fine in this context. --Malleus Fatuorum 18:25, 14 May 2009 (UTC)

text: PS. Great Britain also includes Northern Ireland, and it's the Irish question that usually causes so much friction in more recent history. --Malleus Fatuorum 18:25, 14 May 2009 (UTC)

text:  Fixing. Ealdgyth - Talk 13:20, 16 May 2009 (UTC)

text: --Malleus Fatuorum 18:25, 14 May 2009 (UTC)
replies: text: greater and lesser peoples? ruled by King Size and Prince Twelveinch (every inch a ruler).Ning-ning (talk) 19:52, 14 May 2009 (UTC)
replies: text:  I'm open to suggestions (not Ning's though...) Ealdgyth - Talk 13:20, 16 May 2009 (UTC)

text: It's "Here lies great Wilfrid’s bones. In loving zeal he built this church, and gave it Peter’s name, who bears the keys by gift of Christ the King; clothed in gold and purple, and set high in gleaming ore the trophy of the cross; golden Gospels four he made for it, lodged in a shrine of gold, as is their due. To the high Paschal feast its order just he gave, by doctrine true and catholic, as our forefathers held; drove error far, and showed his folk sound law and liturgy. Within these walls a swarm of monks he hived, and in their statues carefully laid down all the Fathers by their rule command. At home, abroad, long time in tempests tossed, thrice fifteen years he bare a bishop’s charge, passed to rest, and gained the joys of heaven. Grant, Lord, his flock may tread their shepherd’s path! (Bede, Ecclesiastical History of the English People, McClure and Collins, eds. Oxford UP, 1994: p. 274)" Ning-ning (talk) 11:15, 16 May 2009 (UTC)
replies: text:  I've placed a link to an online version of the epitaph in the external links. It's rather long to put in the body (considering the size Wilfrid's at already) Ealdgyth - Talk 13:20, 16 May 2009 (UTC)

text: He went to Lindisfarne in 648, but stayed there only briefly before going to Kent, yet Queen Eanflæd gave him this letter four years later, in 652, after he'd already spent three years living with friends of the queen? I'm not even sure which queen we're talking about; did he stay with friends of the Kentish queen or friends of Eanflæd? --Malleus Fatuorum 15:28, 16 May 2009 (UTC)
replies: text:  reworded and resourced to the ONDB, which is more chronologically secure. Ealdgyth - Talk 15:16, 17 May 2009 (UTC)

text:  I've tried a rewording. It's a pretty obscure argument. Ealdgyth - Talk 15:16, 17 May 2009 (UTC)

text: As far as I know, we don't know WHAT type of fishing was taught. Shirley-Price translates it as "For when Wilfrid had first arrived in the province and found so much misery from famine, he taught the people to obtain food by fishing; for although fish were plentiful in the sea and rivers, the people had no knowledge of fishing and caught only eels. So the bishop's men collected eel-nets from all sides and cast them into the sea, where, by the aid of God's grace, they quickly caught three hundred fishes of various kinds." Very much a "miracle story" and noteworthy that it's not in the Life of Wilfrid. Although I've not seen this mentioned in any secondary source, it's noteworthy that this may be a parallel to Christ's "fisher's of men" theme. Ealdgyth - Talk 00:37, 17 May 2009 (UTC)
replies: text:  I'll get to the questions in the morning, spent the day cleaning stalls, I'm not in shape for critical thinking. Ealdgyth - Talk 00:57, 17 May 2009 (UTC)

text:  It can be. Let me double check that they were actually a double monastery by then (Wearmouth-Jarrow's one of those really complicated fun monasteries that give me heartburn...) Ealdgyth - Talk 15:26, 17 May 2009 (UTC)
replies: text:  I went ahead and changed it. The source consistently uses Wearmouth for the whole complex so we're safe enough going Wearmouth-Jarrow. Ealdgyth - Talk 15:30, 17 May 2009 (UTC)

text:  Added in that one source says one thing, one another. Ealdgyth - Talk 15:37, 17 May 2009 (UTC)
replies: text:  And added a bit more that gives a better explanation for the discrepancy. Because, of course, this article needed MORE footnotes and sources, right? Ealdgyth - Talk 15:56, 17 May 2009 (UTC)
replies: text: Yeah, I didn't like to mention that it does seem a bit light in that area. ;-) --Malleus Fatuorum 15:58, 17 May 2009 (UTC)

text:  Heh. Ripon and Oudle aren't far away. I believe he was off visiting one of his foundations, but resided at Ripon most of the time. (Like when I go visit my sibling, if I die there, I'd still be residing in Illinois when I die, even though I died out west) Ealdgyth - Talk 16:00, 17 May 2009 (UTC)
replies: text: I thought that would be the answer. I'll change it slightly to clarify. --Malleus Fatuorum 16:34, 17 May 2009 (UTC)

text:  Have I mentioned lately how much I HATE Anglo-Saxon history? Looking... Ealdgyth - Talk 16:42, 17 May 2009 (UTC)
replies: text:  Fixed. Still adding citations... Ealdgyth - Talk 16:50, 17 May 2009 (UTC)

text: Only one Oundle. Strange, that his body was treated as a cult object immediately after his death, that the washing water caused miracles- all this must have happened at Oundle, and then the miracle-working body transported back to Ripon- must have been quite a procession up the Great North Road. Ning-ning (talk) 20:34, 17 May 2009 (UTC)

text: Well, yes, but do you have a better suggestion for the caption? (I suck even more at captions than I do at commas...) Ealdgyth - Talk 20:10, 17 May 2009 (UTC)
replies: text: King Oswiu's family tree? --Malleus Fatuorum 20:16, 17 May 2009 (UTC)
replies: text:  Works. Ealdgyth - Talk 20:53, 17 May 2009 (UTC)

text: "Wilfred was chosen to present the Roman position to the council; he had also to act as interpreter for Agilbert as the latter did not speak the local language."?? If Agilbert failed to make himself understood in Wessex, suggests that he could understand varieties of English but was deficient in speaking it. Ning-ning (talk) 20:30, 17 May 2009 (UTC)
replies: text:  Ning's suggestion is correct. Just me being muddled. Ealdgyth - Talk 20:53, 17 May 2009 (UTC)

text:  No, it's very confused so I see where you're confused. I managed to mangle that nicely. Let's try "Bede says that this singing master was named Æddi (or Eddius in Latin) and had the surname Stephen. Traditionally historians have identified Æddi as same as Stephen of Ripon, the author of the Life of Wilfrid, which has led to assumptions that the Life was based on the memories of a long time companion of Wilfrid's." That better? Ealdgyth - Talk 01:33, 19 May 2009 (UTC)
replies: text: Much, I think I understand the story now. --Malleus Fatuorum 01:45, 19 May 2009 (UTC)
replies: text:  Never underestimate my ability to mangle something (grins) ....  Ealdgyth - Talk 02:04, 19 May 2009 (UTC)

text:  reworded to "Abels identifies several conflicts contributing to both the calling of the council and its results, including a generational conflict between Oswiu and Alhfrith and the death of the Archbishop of Canterbury, Deusdedit." Is that better? Ealdgyth - Talk 17:25, 19 May 2009 (UTC)
replies: text: Yep, I understand that now. Is there a better word than "findings"? Conclusions or proceedings, perhaps? --Malleus Fatuorum 17:35, 19 May 2009 (UTC)
replies: text:  You mean "results"? I'm not seeing "findings" in that section... Ealdgyth - Talk 17:45, 19 May 2009 (UTC)
replies: text: Sorry, yes, I meant "results". --Malleus Fatuorum 18:01, 19 May 2009 (UTC)

text: As you were, I've changed "results" to "outcome". --Malleus Fatuorum 18:12, 19 May 2009 (UTC)
replies: text:  that works fine. (My head has been in horses all day...) Ealdgyth - Talk 18:16, 19 May 2009 (UTC)
thread_title: Copy-editing Notes

message: *From Diocesan affairs: "Traditionally historians have identified him as the author of the Life of Wilfrid, Stephen of Ripon, which has led to assumptions that the Life was based on a long time companion of Wilfrid's." Is this really saying that the Life wasn't about Wilfrid at all, but about one of his long time companions? --Malleus Fatuorum 01:29, 19 May 2009 (UTC)
replies: text:  No, it's very confused so I see where you're confused. I managed to mangle that nicely. Let's try "Bede says that this singing master was named Æddi (or Eddius in Latin) and had the surname Stephen. Traditionally historians have identified Æddi as same as Stephen of Ripon, the author of the Life of Wilfrid, which has led to assumptions that the Life was based on the memories of a long time companion of Wilfrid's." That better? Ealdgyth - Talk 01:33, 19 May 2009 (UTC)
replies: text: Much, I think I understand the story now. --Malleus Fatuorum 01:45, 19 May 2009 (UTC)
replies: text:  Never underestimate my ability to mangle something (grins) ....  Ealdgyth - Talk 02:04, 19 May 2009 (UTC)

text:  reworded to "Abels identifies several conflicts contributing to both the calling of the council and its results, including a generational conflict between Oswiu and Alhfrith and the death of the Archbishop of Canterbury, Deusdedit." Is that better? Ealdgyth - Talk 17:25, 19 May 2009 (UTC)
replies: text: Yep, I understand that now. Is there a better word than "findings"? Conclusions or proceedings, perhaps? --Malleus Fatuorum 17:35, 19 May 2009 (UTC)
replies: text:  You mean "results"? I'm not seeing "findings" in that section... Ealdgyth - Talk 17:45, 19 May 2009 (UTC)
replies: text: Sorry, yes, I meant "results". --Malleus Fatuorum 18:01, 19 May 2009 (UTC)

text: As you were, I've changed "results" to "outcome". --Malleus Fatuorum 18:12, 19 May 2009 (UTC)
replies: text:  that works fine. (My head has been in horses all day...) Ealdgyth - Talk 18:16, 19 May 2009 (UTC)
thread_title: Arbitrary break

message: I think we're about set. Pics all look good to me, we're set on other stuff. If no objections are raised, I'll pop this up at FAC tomorrow morning my time. Ealdgyth - Talk 12:57, 31 May 2009 (UTC)
replies: text: All power to your first major suggestion, but I don't think that Wikipedia's articles need to be written that way. I don't have a problem writing a paragraph in the background setting out the sources and pointing out that large chunks come from Stephen of Ripon, but I think citing the originals next to the modern historians isn't how we should approach these sorts of articles. Citing the original sources leaves you open to charges of OR and implies that the writer consulted the original sources, which in all honesty, I don't do, in order to avoid OR. As for the pic in the infobox, there are no pics of Ripon or Hexham, at least of the vaults, which are the parts coming from his time. I can move the manuscript pic up if you'd like, but I really do not think a modern depiction of him is correct. It's misleading, because we can't know if its correct or not. (One pic I had in for a while had him in vestments that were probably not at all correct. Another, of his "coat of arms" was just plain ... odd.) I've replied to your inline comments. Ealdgyth - Talk 15:06, 31 May 2009 (UTC)

text: on the church thing... Note that it's Ailred of Rivaulx who said that, not some modern historian. It's very carefully credited to him, not to a modern source. I've not run into anything that says he was wrong though. Ealdgyth - Talk 15:06, 31 May 2009 (UTC)

text: Ailred also said that it was embelished with paintings and scultures, and that Wilfrid designed it. Perhaps reword this to avoid the size issue to something like "Ailred of Rivelaux, a 12th century writer whos family restored Hexham, recorded that Wilfrid's church building was beautifully embellished with paintings and sculpture, and that Wilfrid himself designed the church."? That work better without creating the size problems for you? I like it better, honestly. Ealdgyth - Talk 15:17, 31 May 2009 (UTC)
replies: text:  I've moved the manuscript pic up to the infobox. I've changed out the Ailred stuff to show that he found it beautifully decorated, rather than the biggest thing ever. I've also added two paragraphs in the backgroup about the sources for Wilfrid's life, which hopefully should make the limited nature of the source material more clear. How do things look now? (Malleus, the two new paragraphs probably need tweaking... I wrote them fast...) Ealdgyth - Talk 16:46, 31 May 2009 (UTC)
replies: text:  --Malleus Fatuorum 17:08, 31 May 2009 (UTC)
replies: text:  We all know the poor guy needed some more verbiage and more footnotes, he was feeling neglected... Ealdgyth - Talk 17:15, 31 May 2009 (UTC)
replies: text: It's a good, solid piece of work Ealdgyth, and look on the bright side. You won't have to write it again!. :-) n--Malleus Fatuorum 17:19, 31 May 2009 (UTC)
replies: text:  LOL. I've still got a bit to add to the sources section, mainly about minor mentions of Wilfrid in the Anglo-Saxon Chronicle, etc. But it'll have to wait until I get home from picking my child up from a school trip. Ealdgyth - Talk 17:38, 31 May 2009 (UTC)
replies: text:  Okay, added. Just waiting on Deacon's opinion on whether that's enough to convey the fact that our information is extremely limited. Ealdgyth - Talk 18:08, 31 May 2009 (UTC)
replies: text:  Well, it should convey the limited nature, but to be useful to one of its target audiences (US undergrads), it needs more about the specific problems and issues regarding these sources, the aims and provenance of each one, why they say different things at different points (in the case of Bede and Stephen), and so on. But this, to be ideal, needs to be matched by corresponding transparency of source use throughout the article, which you've said you're not gonna do. Well, this will pass whether you appease me or not, so proceed whenever you're happy about it yourself. The new source bit is a wee bittie thin though. Perhaps you could churn out a stub on the Life of St Wilfrid while doing it. Two birds with one and a half stone! ;) Deacon of Pndapetzim (Talk) 02:53, 1 June 2009 (UTC)
replies: text:  Life is in the cards, still gathering a few sources (waiting on U of I to get back in a copy of a conference I need an article from ...) I'll see what else is floating around the house that might be added in on the sources. (Anything YOU have would be good too, we all know I'm not an early medievalist.) Ealdgyth - Talk 03:01, 1 June 2009 (UTC)
replies: text:  And I've beefed up the sourcing section a bit more. I think we're close here. I'm going to troll for a few more pictures, because FA reviewers always want more of them... If someone would double check my spelling and prose in the sources section, that'd be wonderful. Ealdgyth - Talk 15:37, 1 June 2009 (UTC)

text: Hmmm, good point. I've changed it to "Northumbrian noble". --Malleus Fatuorum 17:21, 1 June 2009 (UTC)

text: What exactly are you asking? Is Bede medieval? Yes, he is. He's actually contemporary with Wilfrid, and Wilfrid served as Bede's diocesan bishop at one point. I guess I'm not clear on what you're asking is correct. Ealdgyth - Talk 20:16, 1 June 2009 (UTC)
replies: text: Apologies- what it is, in popular culture the term "medieval" gets used alongside "Middle Ages" so it seemed anachronistic to me. Ning-ning (talk) 20:18, 1 June 2009 (UTC)
replies: text:  Most modern historians would say that Bede is a historian, not just a medieval writer. He did attempt to write history, much like Tacitus, etc. Ealdgyth - Talk 20:28, 1 June 2009 (UTC)
replies: text: If Wilfrid was the second Bishop of Leicester, the Jewry Wall and associated church of St Nicholas with its Saxon and re-used Roman masonry may be associated with him. Just mentioning it in case the article needs more pics. Ning-ning (talk) 20:32, 1 June 2009 (UTC)
thread_title:  FA... 

message: Forthcoming Ealdgyth - Talk 01:20, 17 April 2011 (UTC)
replies: text: Link's dead. Ning-ning (talk) 19:18, 22 October 2011 (UTC)
replies: text: Was it this? Nortonius (talk) 21:44, 28 October 2011 (UTC)
replies: text:  Probably. I'll certainly pick that up next library trip... Ealdgyth - Talk 21:46, 28 October 2011 (UTC)
thread_title:  To keep an eye out for.... 

message: My revisions of earlier today were reverted by Bencherlite without mention on my or this talk page. I understand that all articles concerning religious figures can give rise to significant emotional attachments, particularly when, as here, they once achieved Featured Article status. Plus, this article in its introduction explains that Wilfred in particular remains a controversial figure. I also appreciate that after giving the date as an equal alternate (referring to a Roman catholic lay saintsbook (Walsh)), this article's Legacy section discusses medieval mentions at length without noting that since the massive 1969 revisions the Catholic church no longer celebrates Wilfred's translation in April. As far as I can tell, including from Calendar of saints (Church of England), the Church of England only includes Wilfred as one of several possible commemorations on October 12 and choses to commemorate only Mellitus (the first bishop of St. Paul's London), or the martyrs of the Melanesian Brotherhood on April 24, the date on which the Episcopal Church has long officially remembered the Armenian genocide (and other genocides). Thus the same non-translation-commemoration reasoning that Catholicism adopted in 1969 also holds true for the Anglican communion, and thus, the articles' giving both dates as equal status in the textbox and text in is incorrect.Jweaver28 (talk) 04:17, 24 April 2014 (UTC)
replies: text: No, I undid one change you made, explaining exactly why I did so in my edit summary - that edit made the infobox inconsistent with the body of the article and changed one assertion of fact to another assertion of fact without giving a source.  If you can give a better source than the one that's already in the article (and by "better source", I don't mean another Wikipedia article, of course) for the feast day or days of St Wilfrid, please edit the article accordingly. I have no attachment, emotional or otherwise, to this article - I am merely the TFA coordinator who picked the article to be "today's featured article" on the main page, and so I keep an eye on changes to TFAs. Thanks, BencherliteTalk 08:13, 24 April 2014 (UTC)

text: I reverted your changes in the body of the article because you're changing sourced information. You cannot make a source state something that it doesn't - which is what you're doing when you add "(until 1969)" to the information sourced from Walsh. Walsh doesn't make any such claim. Walsh doesn't even mention the October date - which leads me to believe the Orthodox Church at least still uses the April date. And even if the Catholic Church has changed it's feast day ... it still for almost 1200 years used the April date - that clearly means we still need to mention in the infobox. (Frankly, I'd prefer to not use the feast day field at all in cases like this but that's the joys of infoboxes - they simplify things that are complex.) Ealdgyth - Talk 13:19, 24 April 2014 (UTC)

text: Walsh's book is not just a "Roman Catholic lay saintsbook" - he lists not just RC but CoE and Orthodox saints. It's a secular motivated secondary source. Ealdgyth - Talk 13:36, 24 April 2014 (UTC)
replies: text: Walsh is Catholic (maybe even a priest) and his paperback popularization of Catholic traditions that you've cited has considerable (even notorious) limitations. One of the Vatican II reforms (that frankly the Orthodox haven't gotten around to yet) was removing these translation days from the liturgical calendar in favor of the death anniversary, as happened with Wilfred. A more reputable source, David Farmer's Oxford Dictionary of Saints (new Edition) p. 506 lists April 24 as only the translation, and only October 12 as the feast day. I also noticed that you chose not to address the correct CoE liturgical commemoration for April 24 that I noted. That said, I have neither the time nor desire to engage in a trivia contest with you. The article is good, and frankly I'm disappointed in your emotional attachment to this point and a bad ref. I can't research it in Walsh's more recent book (cited and linked in the next discussion on this page)--apparently because I've tried to look at that too many times according to google books--so I'll only note that I didn't write the only review, which called it "filled with more inaccurate information than any other book I have researched!" Jweaver28 (talk) 12:09, 2 May 2014 (UTC)
replies: text: Note - Michael Walsh was once a Jesuit priest , and a former Librarian of Heythrop College, London. He has been somewhat infamous in RC circles for criticising the pope. Wilfridselsey (talk) 13:59, 2 May 2014 (UTC)
thread_title:  Incorrect feast day 

message: It says here that Annemund died in 660; however, on his Wikipedia page, it says 658. Also, the French version of Annemund's Wikipedia page lists his death as occurring in either 657 or 663. Russian and Spanish pages both have 658. Anyone knows which is the right date?  — Preceding unsigned comment added by Drmab (talk • contribs) 22:34, 24 April 2014 (UTC)
replies: text: Given the time frame - it could be any of those. This one is sourced... and Annemund's article isn't ... likewise, the french version is unsourced. The Spanish and Russian versions appear to be translations of the English version, complete to unsourced-ness. So... if we ever get around to someone sourcing the Annemund article we'll see what happens. Ealdgyth - Talk 22:41, 24 April 2014 (UTC)

text: Well, one translation of Bede actually says that the bishop of Lyons that Wilfrid dealt with (and that was murdered) was Dalfin, who was actually the count. Nor does this translation of Bede actually give a date for the death - (Shirley-Price's translation - pp. 307 and 308.). Wallace-Hadrill's Bede's Ecclesiastical History of the English People: A Historical Commentary says (p. 192) that it was Aunemundus as the bishop and that the family name was Dalfinus. He refers to a 1928 article/book by A. Colville, and Wallace-Hadrill states "Bede appears to have had no other source than Eddius."  It appears that it's Stephen of Ripon who actually gives the date - and Thatcher in the ODNB entry for Wilfrid (which is the source for the information here) states that Stephen is mistaken. Thatcher's a quite reliable source here. The footnote in the Bathild article ... is unsourced - and just says "Bede" - but Bede says "Dalfinus" not Annemund - it's the translators who are supplying the Annemund name. Nor does Bede give a date at all ... the whole section is a description of Wilfrid's career - starting with his early life. The section is not exactly chronologically exact - lots of "several months" or "several years", and never a solid date during the period we are concerned with. Ealdgyth - Talk 20:41, 25 April 2014 (UTC)
replies: text:  I realized that after I wrote my comment. Bede does talk about Dalfinus, and doesn't really give a date. Still, the being section being chronologically vague, we might want to remove the 660 date and maybe add a note Drmab (talk) 23:27, 25 April 2014 (UTC)

text:  I've got Michael J. Walsh, A New Dictionary of Saints: East and West, Bunson, Margaret, et al., Our Sunday Visitor's Encyclopedia of Saints and the Catholic Encyclopedia which all agree that Genesius, who succeeded Annemund as archbishop of Lyon, being appointed in either 657 or 658 (by Balthild). It's a good bet our man was dead when that happened. Drmab (talk) 21:34, 28 April 2014 (UTC)
replies: text:  But... Thacker (who is a specialist in this area) doesn't agree. Thacker's writing after Walsh, also. Ealdgyth - Talk 21:56, 28 April 2014 (UTC)
thread_title:  Annemund's death 

message: Hi Dudley, you reverted my edits, noted above (Line 116 I think). Why prefer Celtic over Irish? Cheers, Fergananim (talk) 11:24, 30 September 2016 (UTC)
replies: text: Because most of the sources on which this article is based use "Celtic" not "Irish". The only reason I haven't bothered with changing it back is that I'm entirely too busy with real life ... but most of your changes to "Irish" from "Celtic" aren't actually supported by the sources used for the statements. Ealdgyth - Talk 12:12, 30 September 2016 (UTC)
replies: text: And Wilfrid's opponents at Whitby had support in Scotland and Wales as well as Ireland. Dudley Miles (talk) 12:18, 30 September 2016 (UTC)
replies: text: I've reverted most of Ferganim's recent edits. Ferganim has been replacing the term "Celtic" at various articles, and this is often for the best, but in cases like this "Celtic" is the appropriate conventional term, apparently used in the relevant sources. It's not on point to simply replace "Celtic" with "Irish", let alone "Irish and English". The "Celtic" dating of Easter was used in both Ireland and Wales as well as churches under their sphere of influence. As this is a featured article, substantial changes need to be vetted closely.--Cúchullain t/c 13:48, 30 September 2016 (UTC)
replies: text: Yes, he is becoming a problem. "Celtic" is a problemmatic term, as we all know, but scholarship has found it difficult to replace with another blanket term. Johnbod (talk) 16:01, 30 September 2016 (UTC)
thread_title: 29 September edits: Celtic vs. Irish

message: Do not strip months/seasons out of journal cites - they are an important part of verification. Also - there is no requirement that authors be in "last= | first= " format. A wholesale change like that needs discussion (I personally find it easier to alphabethize). I had actually restored all the months before I ran into an edit conflict which made it jsut easier to do the full revert. Will add back in the subscription= yes changes in a moment. Ealdgyth - Talk 20:09, 3 October 2016 (UTC)
replies: text: Actually, no I won't. The ODNB sub template actually helps the reader further than just saying "subscription needed". This way people in the UK will know that they do have the subscription, something that jsut saying "Subscription needed" doesn't do. Ealdgyth - Talk 20:10, 3 October 2016 (UTC)
replies: text:  I understand on the ODNB; I did not want to be an interloper, but I thought the double-layer of parentheses looked strangely awkward, and there was already a "subscription" style built in to the CS1 template. I did not want to cause offense. My apologies as well for months/seasons; I saw some had them, but not all, and so they were accidental; additionally, they seemed to my eye a distraction from the more-important year (as well as being generally redundant with the issue number). However, again, if that's the deliberate style, sorry for stepping where I shouldn't have. However, this is my reasoning for the "|last= |first=" format: The article already has footnotes and references; I had thought though one of the SFN types to link these footnotes directly to the reference list, which can only be done with "|last=" not "|author="—unless the shortened footnote always includes the first name of the author. I do suppose that on a featured article I should have come here to discuss it first rather than starting myself. --Akhenaten0 (talk) 17:53, 4 October 2016 (UTC)
replies: text:  It's a conscious decision to not use the sfn templates because sfn doesn't allow the display of the title. Instead, you're forced to use the year to distinguish between works by the same author. It's harder to remember years than it is titles, especially when editing, but also when looking up refs. Ealdgyth - Talk 18:12, 4 October 2016 (UTC)
replies: text:  That makes sense to me—the choice is readability over link-ability. However, if that's so, then wouldn't Vancouver style work better for the references list, as it is author-title rather than author-date? This also might aid sorting visually when adding a new source. --Akhenaten0 (talk) 00:40, 5 October 2016 (UTC)
thread_title:  References 

message: The article states that he studied in "Gaul", specifically Lyon. I'm no expert, but I don't think I've heard that term used to refer to the area in the 7th century before. My understanding is that it isn't really used after the fall of the western Roman empire and the Frankish conquests. Wouldn't "Frankish Kingdom" or "Burgundy" be more appropriate? Hairy Dude (talk) 00:43, 3 February 2017 (UTC)
replies: text: Coates says "Wilfrid intervened in Frankish politics and probably used a Gallican service for the consecration of his altar at Ripon." (which is the source for footnote 49), so we're just following the source here. Ealdgyth - Talk 02:35, 3 February 2017 (UTC)

text: In case it helps, I just noticed coincidentally that Patrick Wormald uses the expression "Frankish Gaul" in a 7th-century context in Campbell, J. (ed.; 1982), The Anglo-Saxons, Phaidon, p. 97. Nortonius (talk) 13:35, 5 February 2017 (UTC)
thread_title:  Gaul 

message: Hello fellow Wikipedians,
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*Added archive https://web.archive.org/web/20071014043506/http://catholic-forum.com/saints/saintw64.htm to http://www.catholic-forum.com/saints/saintw64.htm
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
Cheers.—InternetArchiveBot (Report bug) 16:19, 29 September 2017 (UTC)
thread_title:  External links modified 

message: Hello fellow Wikipedians,
I have just modified one external link on Wilfrid. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
*Added archive https://web.archive.org/web/20161009152830/http://riponcathedral.info/history-2/ to http://riponcathedral.info/history-2
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
Cheers.—InternetArchiveBot (Report bug) 11:41, 6 October 2017 (UTC)
thread_title:  External links modified