Talk:Till We Have Faces

message: I just cleared out "facts" because i googled them and they appear to have originated out of a customer review. Not good enough rationale for me to consider keeping them in the article; as most were patently false. However, the article is now obviously aesthetically unappealing. I'm reading a few books right now on C.S. Lewis, including TWHF. I'll try to fill it in with info i learn or recall in the next week or two. b_cubed 01:48, 6 August 2006 (UTC)
thread_title:  Introduction 

message: I think we need to include a pronunciation for Orual. -(on a slightly different note, i do not think that a pronunciation explanation for 'psyche' is necessary. my main rationale being that 'psyche' is an actual word. if people need to know how to pronounce 'psyche' they can grab a dictionary.)- Various webpages show it as (OR-RULE). I think that is a little confusing. I was thinking Or-roo-al might work. any suggestions? b_cubed 20:11, 5 August 2006 (UTC)
replies: text: I swear I've read someplace why Lewis chose the name of Orual. I've spent an hour looking for it and can't find anything. Now that we're looking more closely at our heroine's name, it has only now occurred to me that it's hauntingly similar to Ariel, a masculine Hebrew that means אֲרִיאֵל "lion of God." Orual was portrayed as an ugly woman, perhaps with even androgynous attributes. Shakespeare's Ariel (Shakespeare), a sprite (creature) and servant of Prospero in William Shakespeare's play The Tempest, is also a potential source. Lewis was very well-versed with myths and legends, even before he converted to Christianity. He was certainly aware of how Shakespeare borrowed from myth, fairy tales, and legend. Sprites are like elves, like Tinkerbell in Peter Pan, and elves are almost always depicted androgynously, which is perhaps why various Peter Pan productions have casted females in the lead. By the way, I pronounce our heroine's name like Oreo, except with an "El" on the end, but that might not be correct. Does anyone have Lewis on tape describing the book? We'll have the answer if we have the audio. Piewalker 23:43, 5 August 2006 (UTC)
replies: text: Orgeuil, Fr. Pride? Also, for those interested in esoterics, the monastery at Orval (="Valley of Gold") in the Ardennes had some extraordinary connections that might just have inspired Lewis. Oh yes, and there is Orilus (orgeuilleux) from Parzival.  Lucy Skywalker 08:35, 16 February 2007 (UTC)

text: Agreed, Orgeuil, from the French for Pride, sounds like a reasonable surmise; Prof. Lewis was reportedly fluent in Greek and Latin; although, an etymology, and a direct reference to him saying so, has yet to pan out from a web search.Laboris Dulcedo (talk) 14:09, 9 February 2012 (UTC)

text: https://www.howtopronounce.com/italian/orual/ gives 3 Italian &/or Spanish pronunciations; the preferred one is Or'-u-al with both the "u" & "a" very short ( IPA ['ɔrʊæl] or ['ɔrʊel] ].  I couldn't find a meaning, perhaps it is a proper name (e.g. transliteration of En. "Orwell"?). Critical & forum discussion, e.g. http://cslewis.drzeus.net/forums/viewtopic.php?f=11&t=6098, indicates that Lewis was simply making up names that sounded right; he expressed admiration for Tolkien's LOTR names and especially liked those with liquid consonants (e.g. "l" & "r", Silmaril). D A Patriarche, BSc (talk)  (talk) 22:45, 17 February 2016 (UTC)

text: I seem to recall that in one of Lewis's letters to a reader he recommends turning an English word backwards as one way of coming up with character names.  I'd have to look this up.  Mostly this doesn't explain Lewis's character names very well, but with the sisters Orual and Redival in this book it renders them "lauro" and "lavider", which are reminiscent of "laurel" and "lavender". —VeryRarelyStable (talk) 11:28, 18 December 2018 (UTC)
thread_title:  Pronunciation 

message: I feel we need to choose one cover art, esp. for such a small article. It is overwhelming with 3 different cover arts which, for the most part add nothing (the last one most definitely). I originally added the one with Orual and Psyche back to back simply because I thought it was helpful to see a picture of Orual wearing her mask (mainly to jog some memories) --no where in this article does it mention her wearing it!!-- definitely a crucial addition.
The copy that i own is the second cover art (the one with classic art on it). Perhaps that's the one that should be used in the infobox. i didn't upload it simply because i figured it would be best to try to find older cover art for the book. If we can edit the article so that Orual's mask is mentioned. I vote to remove the first and third cover art. Move the second one into the infobox. Then delete whatever addendum is currently under the second cover art. --b_cubed 31 July 2006
:I disagree. I think we should keep all three because each one adds its own unique perspective—and appropriately so—from three different artists who still remain unknown. The first is the mask. The second, the traditional Greek motif of the posturing Cupid, son of the goddess of love, Aphrodite. The third, the face of our heroine herself. Hers is not the most appealing face to grace a cover—it wasn't drawn to be, and yet there's a poignancy to her, a depth of character, an identity. Yes, the mask should be explained. I'll have to revisit the text to extrapolate its metaphorical and literal significance. Thank you for pointing it out—you're correct that it merits explanation. Your opinion alone can't make these three covers dissappear from this page. Let's see what other people think of it. Piewalker 23:44, 31 July 2006 (UTC)
replies: text: I decided to be bold today and I like what I see. I have no issue in adding in other cover art, my only governing rule is that the article must be long enough to merit it. I'm currently trying to fix it's lay-out. --B³ 17:15, 1 August 2006 (UTC)
replies: text: I'm fairly sure I used to have a copy of this with a Kim Poor cover, possibly the same one as was used on the cover of the Steve Hackett album of the same name. But I can find no reference to this, neither can I find a pic. Can anyone clarify this? I think it's worth mentioning in the paragraph mentioning the Hackett album. --Matt Westwood 22:06, 24 January 2011 (UTC)
thread_title:  Cover Art 

message: This article's structure is hampered by the number of direct citations that are really unnecessary. If you observe the layout you can easily notice how it looks really choppy on the right side. Someone should simply paraphrase and then cite the original quotes. The article would look much nicer that way. --B³ 17:15, 1 August 2006 (UTC)
replies: text: I've paraphrased and added some significant explanations to the quotes. Some quotes we need to keep verbatim because they were Lewis himself! I'm pleased with how this article is progressing; it's advancing the scope of everyone's understanding of this important novel. Piewalker 18:31, 3 August 2006 (UTC)
thread_title:  Too many direct quotes 

message: This is a very mediocre retelling of either the novel or the myth.
:Unfortunately I feel this still stands, i.e. Oruals Mask completely neglected. Failure to mention the Fox. --b_cubed 31 July 2006
Also, if anyone knows of a website that disects this book, it would be great if they put it on here--ADDED TO EXTERNAL LINKS
This linked analysis / review of "Till We have Faces" is a misread of the book.  While Orual's projected image may accomplish results, the book does not recommend this approach.  I suggest removing it from External Links. Pettegrew2 14:43, 16 January 2007 (UTC)
thread_title:  Poorly done 

message: Excellent addition to this article (with reference no less), Das Baz. It has illuminated this article and  discussion. I'm sure Lewis himself was aware of the connection of Beauty and the Beast to the greek myth, though it'd be fascinating to find evidence of it, even if it takes a re-read of Till We Have Faces. Is not Orual the beast...who, in the end, is reconciled to her own identity, grows a face, becomes a real human, and nobly arrives face to face with the gods? --Piewalker 17:06, 19 July 2006 (UTC)
thread_title:  Lewis and the Beast 

message: the origin and evolution of titles needs referenced a bit. it reads like original research otherwise. b_cubed 04:39, 3 September 2006 (UTC)
replies: text: This section is fine as is. It makes no claims that readers can't find verification for from a thorough reading of the book. It's good, common-sense synthesis. It's what the book means. I wrote it originally to answer your call for building a context for the quotes regarding the original title Bareface, so they're not floating out there (the quotes). I have not published it elsewhere; therefore, it has no need of referencing, and no need of deletion since it's right on target. Regardless, this the first place it's been published, and it's in the open source community, verifiable, and very insightful. Not everything needs to be referenced, especially if it's verifiable by its primary source, in this case Till We Have Faces itself. Read the book again. Piewalker 23:57, 4 September 2006 (UTC)
replies: text: Well, try not using words such as perhaps. Also, you need to clarify the "Eve-Adam" correlation—or you can take that out as well. Anyone else that reads this article can clearly see that this is original research as it still stands. This could be easily remedied by referencing the evolution of the Bareface name. Besides, anyone that reads the book will see that C.S. Lewis never mentions a Bareface in the text specifically. b_cubed 04:22, 5 September 2006 (UTC)
replies: text: How does it look now? Piewalker 15:04, 5 September 2006 (UTC)
replies: text: Well, my main problem is twofold. However, to deal with the primary problem. No where is Bareface mentioned, in the book itself or in any of the many (bordering on excessive, in the article's current form) quotes you provide. Furthermore, regarding the fact that you wrote most of this, in response to my suggestion that it be paraphrased—I can see how I wasn't clear before. What I had envisioned was the citations be woven throughout the text, as is the norm. Lastly, simply leaving the sources of the article you found the quotes in the main part of the article hinders reading. I assumed that you knew how to reference things on wikipedia that way. (btw, I wasn't out to attack you, I'm merely posting things that could be worked on for whoever visits the page is looking for tasks needing to be done) b_cubed 20:00, 5 September 2006 (UTC)
replies: text: Bareface is mentioned on page 180, the fourth page of Chapter 16 in the current Harvest edition. "Hitherto, like all my countrywomen, I had gone bareface; on those two journeys up the Mountain I had worn a veil because I wished to be secret. I now determined that I would go always veiled. I have kept this rule, within doors and without, ever since. It is a sort of treaty made with my ugliness...Now, I chose to be veiled. The Fox, that night, was the last man who ever saw my face"...I understood what you meant about paraphrasing. You're right about the reading being hindered. Perhaps we can reintegrate the quotes, take out the first mention of the "face to face" quote, describe where Lewis got it from (Paul of Tarsus; 1 Corinthians 13:12), explain it a little more succinctly (because it's arguably the major lesson of the book), and then perhaps summarize the thesis of Doris T. Myers' book Bareface: A Guide to C. S. Lewis’s Last Novel, which I'm purchasing on Amazon tonight because I am suddenly curious.! Piewalker 00:37, 6 September 2006 (UTC)
replies: text: I personally don't care for lines such as: "The Bareface title also suggested that the protagonist was female, an obvious contrast to bearded men..." as that is clearly not fact, as it stands now. Intriguing perhaps, but without a reference, it stands as original research and I don't feel comfortable with it staying in. b_cubed 05:19, 6 September 2006 (UTC)
replies: text: Now that you mention it, you're absolutely right. It's coming out. Piewalker 14:38, 6 September 2006 (UTC)

text: According to Wikipedia:Citing sources: "Providing sources for edits is mandated by Wikipedia:No original research and Wikipedia:Verifiability, which are policy." Perhaps you should spend a few minutes brushing up on Wikipedia policy. b_cubed 19:48, 5 September 2006 (UTC)
replies: text: We all need to brush up on stuff, dude. Is intelligence always bridled by policy? Let us not hide behind policies, masks, veils, or personas. We use policy. Policy does not use us. Let us reach the summit of the Mountain, broken legs and all, unveiled and bareface, staring our destiny/destination in the eye so we may see clearly. After all, we are the Argonauts, the seekers of the priceless fleece: The Truth. Oh, and promise me that if I die before we reach the summit, you'll use me as an alternative source of food. Ewwww gross. Piewalker 00:37, 6 September 2006 (UTC)
replies: text: Not really sure as to what you just said. I'm merely saying we should be abiding by the general rules laid down by wikipedia. Otherwise, there is no point to the wikipedia project. b_cubed 05:19, 6 September 2006 (UTC)
replies: text: Rules are good, I agree. We need them. It was Thomas Hobbes who said that outside of the state, outside of order, man's existence is nasty, brutish, and short. With that in mind and on the flip side of that coin, we shouldn't allow policy to be suppressive or oppressive of truth. "I have sworn on the altar of God eternal hostility for every form of tyranny over the mind of man." – Thomas Jefferson. Wikipedia, ideally, is a medium for truth...and you're right to imply that policy and rules exist to ensure truth gets out. Piewalker 14:38, 6 September 2006 (UTC)
thread_title: Original research or unverified claims

message: And what is this nonsense about "B-class"? Till We Have Faces is a classic, a great work of literature. Das Baz 15:39, 5 September 2006 (UTC)
replies: text: "B-class" simply refers to the article's quality, not the book. b_cubed 19:48, 5 September 2006 (UTC)
replies: text: Both b_cubed and Das Baz (among many others) have done good work to help us advance this article's quality. b_cubed, what else do you feel needs to be done to ratchet up the quality of Till We Have Faces? Piewalker 19:56, 5 September 2006 (UTC)
replies: text: Obviously, the origin and evolution of the titles needs fixed up. Plot summary section needs some work too. I feel that a character list should be included. If you want I can work on that over the next few days to week (It will give me something to do). I really can't add much to the origin and evolution of the title section. However, I do plan on a continued critique of it to maintain a high quality. Did you have any particular thoughts on the matter?b_cubed 05:19, 6 September 2006 (UTC)
thread_title: A Great Work of Literature

message: Removed reference to fox's influence. Correct me if I'm wrong but one characteristic of Orual is that she tends to believe what she want's to, often taking people's opinions farther than they should be taken (something that I do, and don't believe to be too far of a stretch to say that everyone else does as well, given that we are human). I don't think it is right to say that the plot was influenced by Fox, esp. after Orual returns and she doesn't tell him the full story because she knows it isn't what the Fox would have done. b_cubed 16:04, 6 September 2006 (UTC)
thread_title: Evolution and Origin of title

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thread_title: Fair use rationale for Image:TillWeHaveFaces .jpg

message: I might be way off here, but given that C.S. Lewis was interested in linguistics, and that he makes a point in the book of giving Greek translations, I wonder if the names in the book might be grounded in a real-world language.  Because the book is set somewhere North-West (from memory) of Persia, and east of Greece, I thought the language might be Semitic.  
The Greek names given for the two princesses are Psyche and Maia; Psyche being soul/mind in Greek... a quick check on the net shows the most common Hebrew word for soul to be "Nephesh", which is nothing like Ista, although this page http://lists.ibiblio.org/pipermail/b-hebrew/2006-April/028027.html lists "yetser maHshavot" as being a Hebrew word for 'organ for thoughts' from 1 or 2 Chronicles.  I don't think it's a stretch to go from Yetser to Ista, so could be the source.  
I've found it harder to get a meaning for "Maia"; it was the name of one of Zeus' nursemaids, and I think the origin of the month-name "May".  The meanings the internet has given me are "Nurse/Mother/Sister/May/Spring", with this translator http://www.kypros.org/cgi-bin/lexicon giving "nursemaid".  I looked up Strong's Hebrew concordance and found 'owlel for "suckling"(as in an infant)- http://www.sacrednamebible.com/kjvstrongs/STRHEB57.htm; going for the "spring/may" angle I did find that "owr" is the root for bright...http://www.sacrednamebible.com/kjvstrongs/STRHEB2.htm pretty weak maybe, but interesting.  Also, 'Arar means "to bare" (http://www.sacrednamebible.com/kjvstrongs/STRHEB62.htm).
If someone with more resources and expertise could find a possible source for "Ungit", maybe related to a real Middle-Eastern Goddess, and have another look for Maia and Psyche, it could be an interesting bit to add...  The reason I'm concentrating on Hebrew here is that it's probably the most easily researched Semitic language for a European like Lewis to use, and he probably had some knowledge of Biblical Hebrew from his scriptural research.  
:I've always thought that "Ungit" must be Gothic or some other Germanic language, meaning "unbegotten"; in the second part of the book she seems to be identified with Eve. I don't have my copy in front of me, but I can look this up later. Alec 11:32, 30 October 2014 (UTC)
replies: text: Given the location of the novel -- somewhere between Greece & Assyria -- perhaps Lewis was looking to Turkish as a source of inspiration.  OTOH, ungit is a Catalan word menaing "anointed", which would seem appropriate (http://www.wordhippo.com/what-is/the-meaning-of/catalan-word-b5f3d853c60c0315efc42c082ba87fcd5bc69ab7.html), particularly as Orual has a Sp. or It. pronunciation -- see Pronunciation above. OTOOH, most likely Lewis was just making up names that sounded good to him -- let's not do a T. S. Eliot here! D A Patriarche, BSc (talk)  (talk) 23:07, 17 February 2016 (UTC)
thread_title:  Names 

message: I have begun a copy edit of the article; I am copying the quotes used in the article here for future reference or inclusion in WikiQuotes, in case I decide to work some of the quotations into the text:
 
 
 
 
-Samuel Tan 14:53, 5 August 2008 (UTC)
thread_title:  Copy edit (July 2008) 

message: Do plot summaries need to be sourced?  I would believe that they do, otherwise fall under the guise of "original research".  The question is raised, in particular, with regard to the reference to the Four Loves early in the plot summary.  Clever though this is, this is an element of analysis/allusion, and so strikes me as being original work—i.e., the clever sort of allusion that might appear in an academic discussion of this book (though appearing without citation).  Bottom line, as much as I enjoy this article, it appears yet to be a rather individualized, and so provincial (rather than encyclopedic) description and approach to this poorly understood CSL work.  Cheers, and best wishes.  LeProf.  — Preceding unsigned comment added by 67.175.244.80 (talk) 20:33, 9 February 2013 (UTC)
replies: text: I don't believe plot and character summaries need to be sourced, no, provided they stick to what's actually in the text.  It's implicit that the text itself is a source for the article.  —VeryRarelyStable (talk) 22:47, 18 December 2018 (UTC)
thread_title:  Encourage further work, encyclopedic direction 

message: This is just a slight suggestion to improve this article and maybe to increase its breadth a little (though this suggestion will take a little bit of elbow grease).
Would this article benefit from a section discussing a Christian literary analysis of the book? There are points and moments where one can tell that C.S. Lewis is making his claims about "Christianity fulfilling mythology" through TWHF -- -- and I am sure that there are some fantastic literary analyses written out there for this very purpose (though I have not myself done such research...).
Again, this is just a suggestion that might improve the breadth of the article -- -- I think some sort of approach to its literary interpretation could do a lot for improving an article about an immensely deep and well-written work! Sir Ian (talk) 19:33, 14 May 2013 (UTC)
thread_title:  TWHF and Christianity? 

message: Please note that this article's infobox is retrieving an ISBN from Wikidata currently. This is the result of a change made to  as a result of  this RfC. It would be appreciated if an editor took some time to review this ISBN to ensure it is appropriate for the infobox. If it is not, you could consider either correcting the ISBN on Wikidata (preferred) or introducing a blank ISBN parameter in the infobox to block the retrieval from Wikidata. If you do review the ISBN, please respond here so other editors don't duplicate your work. This is an automated message to address concerns that this change did not show up on watchlists. ~ RobTalk 01:26, 15 May 2016 (UTC)
thread_title:  Addition of ISBN from Wikidata 

message: Wow.  An entire article on Till We Have Faces that never mentions Arnom or Trunia or Redival or the duel with Argan or the abusive nature of the King, and barely squeezes in the Fox and Bardia in retrospect.  The synopsis is supposed to summarize the whole story, isn't it, not pick out the thematically central plot thread and exclude all the subplots?  And isn't it usual to have a list of characters as well as a plot summary?
—VeryRarelyStable (talk) 22:45, 18 December 2018 (UTC)
thread_title:  This article needs a major rewrite 

message: — Assignment last updated by Gcampbel (talk) 13:13, 27 October 2023 (UTC)
thread_title: Wiki Education assignment: Intertextuality