Talk:Titus

message: I am loath the be the proverbial 'bearer of bad news', although it has become apparent that every article questioning Jewish beneficence is, in some way or another, altered by Jews in order to render themselves beneficent (when they are, in actuality, the contrary). Par exemple, this article initially read:
' Prior to becoming emperor, Titus was a successful general who crushed the Jewish Rebellion in 70. Although his reign was brief, he was considered a good emperor by Tacitus and other contemporary historians; in this role he is best-known for his public building program in Rome and for his generosity in relieving the suffering caused by two disasters, the Mount Vesuvius eruption of 79 and the fire of Rome of 80. '
Then, after being reworked by a Jewish hand :
' Prior to becoming emperor, Titus served as a general under his father during the First Jewish-Roman War from 67 until 69, and ultimately led the Roman army to victory during the Siege of Jerusalem in 70, which resulted in the complete destruction of the Second Temple and the looting of the city. For his achievement Titus was bestowed with a triumph, the Arch of Titus which commemorates this victory until this day. '
I shan't touch upon this topic any further. Now, the article concerning the First Jewish-Roman War reads,
' was the first of three major rebellions by the Jews of Iudaea Province against the Roman Empire (the second was the Kitos War in 115–117 CE, the third was Bar Kokhba's revolt, 132–135 CE). It began in the year 66, stemming from Greek and Jewish religious tension. '
Thus, I am not generally opposed to an editor's mention of looting and so forth -- but, please, bestow an example upon my ignorant head when looting was not the result of any war or siege? By and large, Titus was quelling a rebellion.
Moreover, if this is not rectified within the next several days, I shall do so myself. I would not be so harsh in my judgement, although, to speak in earnest, this is, perhaps, the dozenth article I have hitherto read with some Jewish alteration staring forth at me like the black eyes of Ba'al. Alas, Beneifcent Jews, you are equally as (or more) guilty as (than) any other race.
-- Nalco 17:13, 25 September 2007 (UTC)
replies: text: As it happens, I was editing the lead while you were posting this. Tell me what you think of the new version. Regards. --Steerpike 17:40, 25 September 2007 (UTC)

text: Please assume good faith. I can't discern any POV in the edit you find offensive, nor can I tell how you know that it was by "a Jewish hand". "Looting" probably needn't be in the lead, but I don't think that mention of the temple should have been taken out (despite Steerpike's most recent edit, which is otherwise a clear improvement) – its destruction led to major changes in Jewish religious practice and is an important part of Titus' legacy (arguably the most important) regardless of how one wishes to judge his actions. EALacey 18:02, 25 September 2007 (UTC)

text: What gives you the airs to write in pseudo Elizabethan English about 'Beneficent Jews'? Thou should'st know, O Nalco, it is thy racism that bespeaks guilt. You have no way of knowing what race any editor is.  —Preceding unsigned comment added by 67.173.243.252 (talk) 08:09, 26 December 2009 (UTC)

text: Nalco, the edits you flagged, by whoever it may have been - Jew or non-Jew - are perfectly sound, further enhanced by Steerpike's positive editing. They do not have any of the pro-Jewish sentiment you talk of. But your talk entry reeks of antisemitism. Try not to offend a community in discussions. HalfdanRagnarsson (talk) 16:15, 31 March 2020 (UTC)
thread_title:  Another Jewish Scruple 

message: *Contradictory birthdates are given: 39 AD and 41 AD.  It cannot be both.  If ambiguity exists, it should be stated directly.
*"Some Jewish commentators, however, do not take this literally." <-- "Some" do not take it literally? Please can anyone point me to one "Jewish commentator" who believes that a mosquito went up the nose of Titus and grew in size so big as to kill him? - I don't think so. 
*Titus is a big german store for hiphop and skater wear
**That information might be useful on Titus (disambiguation). --DropDeadGorgias (talk) 14:20, May 3, 2005 (UTC)
I was wondering, are the characters in La Clemenza di Tito based on figures in Titus' life?  In particular, Sesto, Vitellia, and Publio?  --DropDeadGorgias (talk) 14:20, May 3, 2005 (UTC)
Actually, the article is incorrect about La Clemenza di Tito being about Titus.  It is set during the reign of Vespasian, So Tito in the opera is really Vespasian, not the man we know as Titus.  Vitellia was indeed the name of Vitellius' daughter, but I'm not aware of any real historical connection she had to Vespasian.  —Preceding unsigned comment added by 63.242.54.162 (talk) 18:42, 3 March 2009 (UTC)
thread_title:  Issues 

message: This page links to the 64 A.D. Roman fire, not the 80 A.D. one. If there is no link for the 80 A.D. fire the link should be taken away. User_talk: WikipediafagsruinWikipedia  —Preceding unsigned comment added by 210.49.55.36 (talk) 05:11, 25 September 2007 (UTC)
thread_title: This page links the wrong fire of Rome

message: These are just some personal thoughts on apparent contradictions in the life of Titus, leading me to believe that his reign was not nearly as rose-coloured as ancient sources would have us believe.
*To begin with, he only reigned for two years, which, like Cassius Dio says, really didn't give him an opportunity for wrongdoing. And the measures he carried out were not that different from any other emperor upon their accession: stopping treason trials, hosting expensive games,...
*For that matter, was his generosity in relieving the victims of the Mount Vesuvius or the fire really that remarkable? Tiberius and Nero also personally donated large amounts of money after the earthquake of 17 and the great fire of Rome. Again, this does not strike me as any exceptional measure for Titus specifically.
*And while I'm at it, one can wonder at the total expenses Titus' two years in office must have amounted to considering: 1) the disaster of Pompeii, 2) the fire of Rome, 3) the plague of Rome , 4) the completion of the Colosseum and the construction of the baths, and finally 5) the extravagant inaugural games he hosted. Sounds like the imperial treasury must have been nearly empty upon his death.
*As for the treason trials he nobly ordered a halt to: it seems that prior to becoming emperor he was quite vicious, both as a general (destroyed Jerusalem) and as praetorian prefect. Suetonius and Cassius Dio say he put a stop to the treason trials, but 1) were there even treason trials under Vespasian, and 2) isn’t this slightly hypocritical because the text also says that during his tenure as prefect, he summarily executed "suspected" traitors on the spot and probably used informers himself. Sounds like he should have banned himself along with the other informers.
*The surviving sources should be considered biased in favour of Titus: Josephus owed much to the Flavians, and was even part of their government. Tacitus, like he says, carved out his public career under the Flavian dynasty (Of course his account of the period is lost so we don't know *how* positive it was). About Suetonius I'm not so sure, although his text is also highly positive. Dio seems more balanced but his books aren't without contradictions either. For instance he writes that Titus threw wooden balls into the theatre audience inscribed with items, which could then be traded. Dio notes that this was "of practical use" to the people, but condemns a completely similar practice of Nero in book 62.
*Also, considering how loathed his successor Domitian was, any faults of Titus were probably quickly overlooked, and it's easy to compare him more favourable against his brother.
So conclusion: I'm perfectly willing to believe he was a fine emperor but 1) his reign was really too short to draw real conclusions, 2) the writers of the time were not objective so 3) he probably wasn't a saint either. Just my 2 cents ^^ --Steerpike 10:49, 7 July 2007 (UTC)
replies: text: Old comments, but any dictator can do a LOT of damage "in only two years."  It's not the length of time, it is actions Titus took during that time.50.111.59.83 (talk) 22:01, 20 October 2017 (UTC)
thread_title:  Was Titus really a good emperor? 

message: :GA review (see here for criteria)
#It is reasonably well written.
#:a (prose):  b (MoS): 
#It is factually accurate and verifiable.
#:a (references):  b (citations to reliable sources):  c (OR): 
#It is broad in its coverage.
#:a (major aspects):  b (focused): 
#It follows the neutral point of view policy.
#:a (fair representation):  b (all significant views): 
#It is stable.
#:
#It contains images, where possible, to illustrate the topic.
#:a (tagged and captioned):  b (lack of images does not in itself exclude GA):  c (non-free images have fair use rationales): 
#Overall: 
#:a Pass/Fail: 
Excellent work. I hope you take this to FAC. One improvement I would like to see is the conversion of links to WikiSource from URLs to meta markup (ie wikisource:The_War_of_the_Jews). Good luck, TewfikTalk 05:15, 31 July 2007 (UTC)
replies: text: Done. Thanks! --Steerpike 15:47, 31 July 2007 (UTC)
thread_title: GAR

message: Since this Titus is less important than the Biblical Titus, I am moving it Titus (emperor). Captain Zyrain 18:17, 7 October 2007 (UTC)
replies: text: Surely you jest?  The Biblical Titus is mentioned only a few times (more than a handful...) in the Bible, compared with the Emperor who fills volumes of historical record as well as archaeological data.  Is there some other basis for this assertion? siafu 19:59, 7 October 2007 (UTC)
replies: text: I concur that Emperor Titus is not "less important" than the Biblical figure.  However, as can be seen on the dab page, there are a lot of things in the world with the name "Titus".  Renaming Titus to Titus (emperor) (which does follow a de facto convention of sorts) and turning Titus into the disambiguation page isn't a ridiculous idea, though I can't think of a compelling reason to make the change right now. De Guerre 01:39, 9 October 2007 (UTC)
replies: text: The change would involve many, many corrections to pages which currently link to plain Titus. If anyone is really determined to move the article to Titus (emperor), then they should make the effort to correct the wikilinks as well. I'm not sure if it's worth the trouble. --Steerpike 00:38, 10 October 2007 (UTC)
replies: text: Of 541 incoming links, 180 come from templates only, 6 are redirects, 33 are from discussion pages, 26 are from the project namespace, 6 from portals, 1 from an image, and 23 from user pages.  That leaves 266 articles with links to Titus that would need fixing.  In principle, a bot could do it, because almost all of the changes would simply look like "Titus" --> "".  Ultimately, the difficulty of fixing links shouldn't be a determining factor in whether or not to move a page. -GTBacchus(talk) 00:35, 15 October 2007 (UTC)
thread_title: Page move to [[Titus (emperor)]]

message: This article has been reviewed as part of Wikipedia:WikiProject Good articles/Project quality task force. I believe the article currently meets the criteria and should remain listed as a Good article. I'm very happy to pass this, it is excellent. It wouldn't take a huge amount of work to get this to FA. The article history has been updated to reflect this review. Regards, Jackyd101 (talk) 16:21, 10 March 2008 (UTC)
thread_title: GA Sweeps

message: As far as my sources show, Titus never bore the cognomen Sabinus at any point. He was as Titus Flavius T.f. Vespasianus from birth until the accession of his father, whereupon he became Imp. Titus Caesar Aug.f. Vespasianus. Upon becoming emperor himself, he became Imp. Titus Caesar Divi Vespasiani.f. Vespasianus Augustus.
Sources: Stech, B. (1912) Senatores Romani qui fueriut inde a Vespasiano usque ad Traiani exitum. Klio Beihefte 10 pp. 3, 52 and De Laet (1941) De Samenstelling van den Romeinschen Senaat onder de Regeering van Keizer Nero pp.189-190. Both Stech and De Laet cite the Prosopographia Imperii Romani and Pauly-Wissowa as sources. These are pretty authoratative, so if anyone has proof that Titus bore the cognomen Sabinus, I'd like to know!  82.44.82.167 (talk) 15:35, 10 June 2008 (UTC)
replies: text: Tacitus, Suetonius, and Cassius Dio, all authoritative Roman historians, give the name of Titus's grandfather as Titus Flavius Sabinus. He had a son who was one of the consuls in the year 47 AD, and the emperor Vespasian. Vespasian's son, Titus, took the family name of Titus Flavius Sabinus and the agnomen Vespasianus that was inherited from his father. Erik the Red 2 (AVE·CAESAR) 18:10, 10 June 2008 (UTC)

text: Suetonius writes in his Vita Divi Titi, "Titus, cognomine paterno," which translates to, "Titus, with his ancestral cognomen," has been taken to mean that he had the cognomen Sabinus that his father lacked ie his ancestral name and not his father's name. If Suetonius had wanted to say, "his father's cognomen," he probably would have said, "Titus cognomine patris" instead. Erik the Red 2 (AVE·CAESAR) 22:47, 10 June 2008 (UTC)
thread_title:  The ''cognomen'' Sabinus 

message: Could someone explain the note at the top explaining (sorta) the tria nomina? I mean this one:
 
I haven't seen it on any other articles, and I'm not sure what it adds. Seems repetitive, since the first sentence of an article, especially on an emperor, usually explains the name. Thanks. Cynwolfe (talk) 03:41, 24 March 2011 (UTC)
thread_title:  note on name 

message: I have been trying to find sources for the two unidentified quotes mentioned in the article. The first "no merit in vanquishing people forsaken by their own God" appears to be a modern interpretation of a quote from Flavius Philostratus's "The Life of Apollonius", Book 6, Chapter 29. In this translation, it says "but he disclaimed any such honor to himself, saying that it was not himself that had accomplished this exploit, but that he had merely lent his arms to God, who had so manifested his wrath." Since in the article this is claiming to be a direct quote, it cannot remain as is. Given the only translation I can find is very archaic, I think it the modern version should be kept in the article, but without the quotation marks.
The second quote ("because their god has forsaken them, I will offer them the sword or the cross, either one will do") I cannot find anywhere, in either this form, or in any other version. Therefore I am proposing to remove this second unsourced quotation, and I will attempt to do it in the next day or two. Oatley2112 (talk) 14:13, 10 March 2012 (UTC)
thread_title:  Quotes without cited sources 

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thread_title:  External links modified 

message: For some strange reason, there has been a spike in vandalism on this page (Idle minds locked at home?), which has led to problems for editors. Should I increase the protection level for this article to pending changes protection? HalfdanRagnarsson (talk) 16:22, 31 March 2020 (UTC)
replies: text: You can request it. But seeing only a dozen or so edits this year, I doubt WP:RPP would consider it. Tarl N. (discuss) 22:34, 31 March 2020 (UTC)
thread_title:  Should this page be protected?