Talk:History of the Jews in the Netherlands

message: Hey, I just changed some things:
- Changed "a Jew" to "a Jewish person"
\
- Defined Rabbinic Law in the article's context (specifically having a Jewish mother, in this case)
Hope everything works out! - Jay Kay 11:49, 11 April 2006 (UTC)
replies: text: Thanks! Any input is welcome! Rick86 00:04, 14 April 2006 (UTC)
thread_title: Improvements

message: As being one of the main contributors to this article, I wish to explain why I have put people on the 'Dutch Jews' list who are not Jewish by Rabbinical law (because they only have a Jewish father).
Of what I am aware of, all these so-called 'father-Jews' have portrayed in the media a special connection with their Jewish heritage, and therefore feel a stronger bond towards Judaism. That includes, for example, Loretta Schrijver, who's father is a Holocaust survivor, and which, she has said several times in the Dutch media, has strongly influenced her as a human being.
The same goes for Xaviera Hollander, who also mentions her Jewish father and her own Jewish heritage in some of her books. However, I do understand that these people are nevertheless not Jewish. It is considered to be a fairly difficult subject in modern Judaism, and has caused a lot of debate, not only in the United States within Reform Judaism, but also in the Netherlands, where there is a large group of people with a Jewish father, of whom some feel a strong bond with the Jewish community, although there are not seen as Jewish by Rabbinical law. Can anyone help me out here? Rick86 00:12, 14 April 2006 (UTC)
replies: text: I have moved the entire list to the List of Dutch Jews. Please see explanations for the move on that talk page. gidonb (talk) 20:22, 16 March 2009 (UTC)
thread_title:  Explanation: List Of Dutch Jews 

message: The following text is included in the Holocaust part on Dutch Jewry:
Yet even more recently this view too is now seen as too simplistic. The high amount of jewish victims is not that easily to blame on anyone and wartime sources make it clear most Dutch were very concerned with the Jews but helping wasn't easy. Indifferent were very few. Also finally people are daring to look at the fact that many jews (1 in 7) didn't even try to find a hidingplace and that many went voluntarily and without resistance to the camps. Also we now understand why the civil servants could do little to help and that most resistance they took part in has remained invisible. It seems the Dutch media in the 1950s was too positive about the Dutch role during the war, from the 60s onwards the media was too negative, today historians finally are putting forward a more balanced opinion. Many did support and help the Jews but it was nearly impossible to do something that really did something to change the situation. Recent books have supported and proven this new and more balanced view on the Dutch history. "Victims & Survivors,The Nazi persecution of the Jews in the Netherlands 1940-1945" By Bob Moore was the first English book since the 1960s that looked at original sources and creates a very new and more understanding view of the Netherlands and the Dutch Jews during the war. Another book is "We leven nog" (were still alive" by Bart van der Boom, reporting on the research of Dutch wartime diaries and German secret reports, proving that the majority of Dutch indeed was very concerned with what was happening to the Jews. We must also not forget the February strike in 1941 when thousands of Dutch protested in public against the way the Germans treated the Dutch Jews. The only strike of its kind in any occupied country.
I have several objections to the text: 1) It does not state a SINGLE source. Allegations as "Indifferent were very few", "Many Jews [...] didn't even try to find a hiding place", "the Dutch media in the 1950s was too positive about the Dutch role during the war, from the 60s onward the media was too negative" etcetera etcetera. Two books are reported as source afterwards (one by Bob Moore, one by Bart van der Boom) but the least thing the author of this text could have done is referring to one of these sources when making the allegations as shown above. Rick86 15:29, 3 November 2006 (UTC)
replies: text: Since this has been languishing for two months without any resolution and rehabilitating the text to a neutral point of view would in any case be extremely difficult, I've excised it from the article. We should probably put the information back in, but it has to be written neutrally from the start. Johnleemk | Talk 06:58, 26 May 2007 (UTC)
replies: text: Well done. I'll leave the rewriting to the original author of the piece. Rick86 16:14, 26 May 2007 (UTC)
thread_title:  Shoah 

message: I don't know why Anne Frank is listed as a Dutch Jew -- she's a German Jew, but lived in the Netherlands. I know this is stated afterwards, but this doesn't make her Dutch.
I think her name should be removed and placed on the German list (if not already there)
--SaraFL 18:20, 25 February 2007 (UTC)
replies: text: There are more Jews on the list we were not born in the Netherlands, but who did made it to the list because, for example, they became known as rabbis, philosophers etc. only after they started living in the Netherlands. Anne Frank wrote her famous diary in the Netherlands, and is considered by many in the Netherlands as being Dutch. However, as you said, she was indeed born in Germany. Which would make her German. Hmm tough one. She DID end in the top 10 of the election of The Greatest Dutchman in 2004. So she is seen by many in the Netherlands as Dutch (my guess is, being a Dutchman myself).. I think there are arguments in favor of as well as against the listing as Anne Frank as a Dutch Jew. Anyone else has a suggestion on this one? Rick86 11:04, 27 February 2007 (UTC)
replies: text:  It is indeed questionable to list Anne Frank under the category of Dutch Jews, but the problem is of course that she is widely considered to be at least 'culturally' Dutch. I would not advocate removing her from the list, but would add a 'caveat' that Anne Frank never held Dutch citizenship, also if we follow a strict legalistic argument, she could not be listed under 'German Jews' either as she will have lost her German nationality under the Nuremberg race laws. I think adding her to a list of 'stateless jews' is not appropriate. Under the circumstances I think it best to include her in both Dutch and German lists. --Isolani 12:40, 27 February 2007 (UTC)
replies: text: Anne Frank is claimed by the Dutch as being Dutch and by the Germans as being German. Given the policies of both countries, she did not have either citizenship, but she can and should be seen as belonging to both nationalities. Out of the two, she can be seen as belonging most to the Dutch nationality as she lived most of her short life in the Netherlands and her legendary diary was written in the Dutch language. gidonb (talk) 23:32, 14 March 2009 (UTC)
thread_title:  Anne Frank listed as a Dutch Jew 

message: I hestitate to comment as I know very little about Dutch history. However, I was struck by this unreferenced claim:
:Dutch Jews were staunch supporters of the Dutch monarchy until the late 19th century. Most Jews became socialists during the early 20th century and were fully integrated into the socialist pillar before the Holocaust.
This is so close to well known stereotypes of the time that I feel it needs some discussion and elucidation. After all, at the time socialism was atheistic and appealed primarily to industrial workers and some intellectuals. The notion that many Jewish traders, merchants or the majority of self-employed Jewish professionals were socialists seems rather odd, even in a pillarized society. It may be that they had nowhere else to go in the circumstances, or it may be that the claim is accurate; but it needs discussing here and, if accurate, it needs careful substantiation. Norvo (talk) 04:58, 31 March 2008 (UTC)
thread_title:  Socialists (?) 

message: I've just reverted a series of about 30 edits made by now blocked User:Italik over a two day period representing an apparent attempt to reorganize this article.  This user is, was, the latest in a series of sockpuppet accounts whose edits are often highly questionable or contentious.  See Wikipedia:Suspected_sock_puppets/AlexLevyOne(4th) and User_talk:Italik.  My eyeball comparison of the first and last edits showed a page that, as revised, seemed a bit more visually appealing, but which lacked a variety of information that the prior versions contained.  Given this user's history of sloppy and irresponsible editing it seemed that the wiser course was simply to return to the prior version, rather than try to parse the edits one by one to salvage whatever value might be contained therein.
I have no particular stake in this reversion, so if anyone thinks I've overstepped and that the article is better (and at least as accurate) with the subject edits in, rather than out, feel free to revert me.  I am just noting here my reasons for the reversion so that other editors won't think I was acting arbitrarily.  JohnInDC (talk) 14:49, 12 November 2008 (UTC)
thread_title:  Reversion of edits by [[User:Italik]] 

message: It might be appropriate to list some of the customs of the Dutch Jews in this article, seeing that there is no other article on this. Some have recently been collected, e.g. in . JFW | T@lk 20:04, 18 December 2011 (UTC)
thread_title:  Customs 

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thread_title:  External links modified 

message: Two characters currently not discussed are Abraham Carel Wertheim and his brother-in-law Barend Joseph Stokvis. Surely worthy of a mention? JFW | T@lk 20:36, 17 August 2017 (UTC)
thread_title:  19th century 

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thread_title:  External links modified 

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message: There is a move discussion in progress on Talk:History of the Jews in Abkhazia which affects this page. Please participate on that page and not in this talk page section. Thank you.  —RMCD bot 05:13, 5 June 2020 (UTC)
thread_title:  Move discussion in progress