Talk:Theodicy

message: The translation of Isaiah 45:7 is a KJV mis-translation. Can we get a better translation that does not attribute the existence of evil to God?
:I have to agree with the above comment. The way Isaiah 45:7 is rendered in the KJV is a mistranslation that makes it sound as if God is a source of evil in the world:
:"Is God really the one who created evil? To answer the question we must first look at how the word for evil, rah, is used in the Bible, examine the context of the Isaiah 45:7 passage, and look at other passages on the same subject. First of all, the Hebrew word for evil, rah, is used in many different ways in the Bible. In the KJV Bible, it occurs 663 times. Four-hundred-thirty-one (431) times it is translated as evil. The other 232 times it is translated as wicked, bad, hurt, harm, ill, sorrow, mischief, displeased, adversity, affliction, trouble, calamity, grievous, misery, and trouble. So we can see that the word does not require that it be translated as evil. This is why different Bibles translate this verse differently. It is translated as calamity by the NASB and NKJV, disaster by the NIV, and woe by the RSV."
:It would be best to just remove this passage altogether from this section, given it really does not have much to do with theodicy when properly translated.--Micahjahns (talk) 23:19, 4 February 2016 (UTC)
replies: text: carm.org fails WP:RS. You need more than that to remove properly sourced content. Tgeorgescu (talk) 00:32, 5 February 2016 (UTC)
thread_title:  Isaiah 45:7 

message: : Theodiceans are those who seek to reconcile the co-existence of evil and God; a group of theodiceans may thus be called "a theodicy." 
What is this? It sounds like something from list of collective nouns for birds... 
Some previous versions of this sentence:
* May 2007. An attempt to reconcile the co-existence of evil and God may thus be called "a theodicy".
* October 2007. Theodiceans use this to reconcile the co-existence of evil and God may thus be called "a theodicy".
And now we have this since I think December or so. 
Alan Saunders, on the Philosopher's Zone, once joked that perhaps the appropriate collective noun for philosophers should be "a confusion of philosophers". Merzul (talk) 20:33, 1 May 2008 (UTC)
thread_title:  Is this a joke? 

message: No offense to the authors, but this section reads like an opinion piece. I'm a newbie here but it seems to me that this is a textbook case of original research:
"Wikipedia does not publish original research or original thought. This includes unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position. This means that Wikipedia is not the place to publish your own opinions or experiences. Citing sources and avoiding original research are inextricably linked: to demonstrate that you are not presenting original research, you must cite reliable sources that provide information directly related to the topic of the article, and that directly support the information as it is presented."
The entire section on free will is a clear violation of everything I've bolded. I almost deleted it but I don't want to create a disturbance. Maybe an admin will do it.
I only skimmed the rest of the article, but it all seemed equally unencyclopedic. Jdtapaboc (talk) 18:29, 22 May 2008 (UTC)
replies: text: Just as a followup here, administrators probably won't get involved in content decisions.  But if you (or anyone) feels that the article needs to be trimmed down, please go ahead.  Take whatever actions you feel appropriate to bring the article in line with Wikipedia policies. If anyone disagrees, we can work it out at the talkpage.  But for now, no one seems to be objecting, so go ahead.  :) --Elonka 21:08, 4 July 2008 (UTC)
thread_title:  The free will theodicy 

message: "Various explanations of the exact relationship of Adam to his posterity have been offered, but what concerns us at present is only the doctrine of Adam's legal representation of the race."
Here another question presents itself. How could Adam be held accountable (and with him the entire human race), if he was not free to do other than he did do—if God really intended for him to do exactly as he did?
Persides the fact that most of this article seems like someones essay, or one persons point of view on the subject, the first sentence says "but what concerns us". I thought this was supposed to be fact based, and sentences like "what concerns us" shouldn't be here. Correct me if i'm wrong.
Serously persides the fact that the whole thing seems like original research, where does anyone say that adam was not free to do what he did? CITATIONS are required if an article is to be taken serously! What i am about to say is original research yet it seems i could also put this into the article as it has as many citations as the 2nd sentence. "Genesis depics Adam as not a normal human being, but a human with all the knowledge of GOD and thus, he's desicision to disobey God was done with full knowledge of what he was infact doing. Christians believe for this reason that Adam represented the human race, as Adams sin was purposely done with full knowledge of the concequences, he rejected god"
Now of course i wouldn't write that, persides the spelling mistakes, it hasn't got any citations. So why is it much of this article has been allowed to stay?  —Preceding unsigned comment added by 138.217.152.146 (talk) 13:43, 4 October 2008 (UTC)
thread_title:  Ok... 

message: I am just noting a theodicy argument I got from talking with a Greek Orthodox. I don't know if it standard Greek Orthodox theology. At any rate,
The argument goes that good has an essence (ousia) while evil does not. In some sense, good is real while evil is unreal. Evil is like a vacuum in a bottle, it is there and affects reality, but it is itself not real.
In this view, the answer to the problem of evil is that evil does not truly exist.
This viewpoint reminds me of the argument that God exists because "God is the greatest thing that can be imagined, and the greatest imaginable thing would have all good attributes, including existence." It more or less maps the good-evil dichotomy to the real-unreal dichotomy.
I think this view of evil may be related to ancient Greek philosophies of form and essence.
Sorry for the lame exposition. Maybe someone else can find more about these ideas.  —Preceding unsigned comment added by 216.177.8.185 (talk) 01:21, 16 October 2008 (UTC)
thread_title:  Another theodicy argument 

message: Claimed sources for that theodicy refers to something more than answers to the problem of evil. Which is incorrect.
*"Concise English Dictionary, entry on Theodicy" Which such dictionary? There are several. --- I see that you now have updated this to state Oxford. What is the quote exactly? The Oxford Compact Dictionary refers to evil. "noun (pl. theodicies) the justification of God and divine providence in view of the existence of evil. "
*"Brooks Otis, Ovid as an epic poet (1970), page 132" Quote: "never quite negates the effective theodicy that is really at the heart of the Aneid's divine machinery" Talks about problem of evil.
*"John Alvis, Divine purpose and heroic response in Homer and Virgil, page 176" Quote: "Jupiter providence produces a satisfying theodicy" Talks about problem of evil.Ht686rg90 (talk) 02:48, 6 May 2009 (UTC)
thread_title:  Failed verification of claimed sources 

message: Please do not remove the sourced definitions of theodicy I added. If you object, then discuss here first so we can reach a consensus.Ht686rg90 (talk) 03:03, 6 May 2009 (UTC)
thread_title:  Removal of sourced definitions of theodicy 

message: Please do not remove the citation needed tags. If you object to them, discuss here so we can reach a consensus.Ht686rg90 (talk) 03:05, 6 May 2009 (UTC)
thread_title:  Removal of citation needed tags 

message: An RfC has been filed asking about the definition (From the Greek words 'Theos' (god) and 'Dike' (justice). Does it mean justification of god (in the sense vindication of the divine attributes[1]) or justification of the existence of god given the existence of evil? In other words, is it exclusively a synonym for problem of evil and nothing else, or does it also include any justification of a god/God, such as justification of the philandering behaviour of the Greek gods[2][3]. Consequently should the article be more like this version, something else, or should it not even exist as an article at all?)
: It's clear that theodicy principally refers to the problem of evil but this is not the exclusive meaning - see eg here. NBeale (talk) 06:47, 9 May 2009 (UTC)
replies: text: It certainly should exist, as it's a pretty significant category in religious studies.  The Gale Encyclopedia of Religion discusses it primarily in the meaning of responses to or explanations for the problem of evil in monotheistic faiths, but notes that some analysts have extended the meaning to cover non-monotheistic religion.  The current use in comparative studies seems to define theodicy as any rationale for explaining suffering in the world or the apparently amoral or immoral character of the world, in light of a world view that expects otherwise.  Karma or the doctrine of multiple worlds can be seem as a theodicy in Buddhism, for instance.  The classical sense seems to be an apologia for a monotheistic god to defend the idea of their righteousness in the face of bad things in the world.  I don't see it being used in the sense of justifying the doings of the gods in mythical scenarios- it seems to just relate to explaining worldly phenomena.  Classical monotheistic theodicy appears to take the existence and justice of god as a given, and attempt to reason from that to why particular events occur in the physical world.  --Clay Collier (talk) 04:08, 12 May 2009 (UTC)
replies: text: Theodicy is the approach to the problem of evil by people of faith.  In particular, the strongest roots of the term reach into the Christian tradition (actually, coined by a 17th cent. Christian), and occasionally the Jewish as well.  I don't know that you will find many writers in the Hindu, Buddhist, Muslim traditions who use the language of theodicy (although I am open to correction on that).  That said, yes, theodicy is about the problem of evil. "The term goes back to GWF von Liebniz.  However, Boethius had already given classical expression to the question of theodicu: Si Deus justus - unde malum?" (Westminster Dictionary of Christian Theology, which then goes on to describe varies theodicies).  "theodicy: A term coined by Leibnitz to refer to the justification of the goodness of God in the face of the presence of evil in the world." (McGrath, Christian Theology).  Now there is, however, more to the problem of evil than just theodicy.  That is, there have been secular and non-religious approaches to the problem of evil. Athanasius • Quicumque vult  16:23, 14 May 2009 (UTC)
replies: text:  Just to clarify the point I was making above in light of what Athanasius mentioned: 'theodicy' is not a term or category found within Hindu or Buddhist writing, but the idea of theodicy first articulated in the Christian tradition has since been adapted by some scholars of comparative religion or religious anthropology to use as an interpretive frame for describing the psychological or theological function of metaphysical aspects of non-Abrahamic traditions.  All of the definitions I've seen relate to explaining this-world events in terms of the wider ordered and moral cosmology that surrounds them- why Father Timmy got mashed by a boulder while feeding orphans, not why it's actually OK for Zeus to deflower passing virgins.  --Clay Collier (talk) 10:50, 19 May 2009 (UTC)
thread_title:  RfC 

message: I acknowledge that I wrote the referenced page. It is, however, not just my work, but represents the beliefs of the Church of Christ congregation which controls that web site. (I don't control that site.)
Davrids (talk) 18:44, 2 January 2010 (UTC)
thread_title:  Re Mankind's limited knowledge change 

message: Perhaps this is addressed in the article, but I don't think it is: One theodicy I've heard a lot recently is that God will remove all evil from the world, during the end times. (A counter-argument being that justice delayed is justice denied.) So this should be included in it, once some good citations are found.
////////
it could be just as true that god is evil rather than good...
Thus Spake Good (talk) 16:43, 24 December 2010 (UTC)
thread_title:  Another theodicy: God's ultimate conquest of evil 

message: It sounds like a grade school assignment to cite definition after definition from different dictionaries and encyclopedias.  And it is a citing of secondary sources.
I would recommend giving the best definition of theodicy that you can.  If there is so much disagreement that this is impossible, then say that, and give the most pertinent meanings in common usage, with citations to original sources.
DMJ001 (talk) 04:58, 30 October 2010 (UTC)
thread_title:  Reciting of definitions is (IMHO) inappropriate 

message: Can't say I'm comfortable with it. Not a personal beef, mind you, I just expect Muslims to find it offensive. God is a thoroughly Christian word, and Jews seem to have accepted it in lieu of Yahweh (which is actually just YHWH), but Muslims insist on Allah, don't they?
: Allah is simply Arabic for "God"; Christian Arabs use the same word. -- Jibal (talk) 17:51, 6 October 2011 (UTC)
replies: text: I have had an experience where a Moslem friend objected strenuously to any expression which pitted one conception of God against another: there being only one God.  The situation was I was saying "A God who did X was not Y", i.e. talking about different conceptions of God. I have no reason to think that my friend's reaction was idiosyncratic, so I think editors here should be tactful in how they put any direct qualifier on God, such as "Islamic God": it might be better to say "God (in the Islamic conception)" or "God (as held by Moslems)" some other phrase? Apologies for speaking beyond my expertise.  Rick Jelliffe (talk) 07:58, 14 November 2023 (UTC)
thread_title:  Referring to the 'Islamic God' 

message: The entire cosmodicy article is only two paragraphs and an extended quotation - the Theodicy article is not so long that the content couldn't fit there. ESPECIALLY since the quotation does not use "cosmodicy" in the way defined in this article. In fact, it would appear that the identification with Nietzsche is using the same definition as Ashley, neither of which is anything like an "attempt to justify the fundamental goodness of the universe." eldamorie (talk) 17:18, 10 February 2012 (UTC)
replies: text: I'm inclined to agree. There is not a great deal on cosmodicy, and it seems to be more of a development on theodicy, than an independent movement. A merge would be a good idea. ItsZippy (talk • contributions) 20:41, 10 February 2012 (UTC)
thread_title:  Merge proposal 

message: The Problem of evil article already has an en extensive discussion of various defenses and theodicies. In order to avoid a duplicate discussion in two different articles I propose we move the material about specific theodicies in this article to the appropriate sections already discussing these theodicies in the Problem of evil article. Acadēmica Orientālis (talk) 09:26, 13 February 2012 (UTC)
replies: text: I'm not sure where I stand on this. On the one hand, we do not want to duplicate content; on the other, we cannot really have an article on theodicy which does not detail the major theodicies. I would suggest, therefore, that the problem of evil article has a brief section on each of the major responses to the problem (theodicies and other responses), and that this article has greater detail on just the theodicy responses to the problem. ItsZippy (talk • contributions) 12:29, 13 February 2012 (UTC)
replies: text: Seems confusing. How about merging this article with the Problem of evil article? Acadēmica Orientālis (talk) 12:48, 13 February 2012 (UTC)
replies: text: I'd considered a merge, but I am not sure. The problem of evil article covers the whole of the problem of evil, from Epicurus to Mackie (actually, it's critically lacking Mackie, but that's another issue), including the evidential and logical problems, with the vast range of responses from philosophers and religions. The problem of evil article is an overview article and, by nature will be very broad. Thus, it will not be able to go into incredible detail about anything, but should cover everything to a basic degree. We then need articles on each of the separate areas (on both the logical & evidential problems, on theodicy, on free will arguments, on Jewish responses, etc etc) which can go into more detail about the relevant topics. Then there should be articles one step below that on specific responses (such as the Augustinian and Irenaean theodicy articles. I think there is a lot of work to be done on Wikipedia's coverage of the problem of evil, but it will require more than just an article on the problem of evil itself. ItsZippy (talk • contributions) 17:50, 13 February 2012 (UTC)
replies: text: Not sure that we need a separate theodicy article. It is rather short. Specific theodicies are already discussed in specific articles as you point out. More such specific articles about specific theodicies can be created if needed. There is also the issue that people may disagree regarding what is a defense and theodicy. For example, most would agree that Plantinga's free will defense is not a theodicy and thus it should not be mentioned in this article. To me it also seems doubtful that the other material in the "Non-Catholic post-Holocaust theodicy" is really theodicies and are not defenses or something else. Such problems of classification are avoided if both defenses and theodicies are mentioned in the same overview article. Acadēmica Orientālis (talk) 20:15, 13 February 2012 (UTC)
replies: text: I agree that the current article is in poor condition. As you rightly say, Plantinga should not be included, and the Non-Catholic post-Holocaust theodicy needs either a serious rewriting or to be removed. However, I still believe that the existence of the article is useful. As well as documenting the major theodicies, the article allows us to give a detailed account of the history of theodicy itself (especially the contributions of Leibniz and Hick). ItsZippy (talk • contributions) 21:40, 13 February 2012 (UTC)
thread_title:  Moving specific theodicies to the Problem of evil article 

message: "Evil" is used in both its 'natural' and 'moral' form in this article without clarification (see http://en.wikipedia.org/wiki/Natural_evil).  It is also unclear whether 'evil' refers solely to human behavior, as some instances imply it does while others imply it does not.  If someone with more knowledge in the area could tidy this up it would be great as the article is clumsy and hard to read in the present form.  If "evil" has no established technical meaning I suggest it not be used unless referring to a well defined concept (such as 'Problem of Evil').  — Preceding unsigned comment added by 115.64.33.222 (talk) 10:20, 13 September 2012 (UTC)
replies: text: This is an old comment, but in looking at the article, it doesn't seem as though anyone addressed this.  Theodicy is defined throughout this article by using the terms evil and God without defining those terms.  I agree with the writer here that is an oversight--a small oversight perhaps--but nevertheless an oversight.  If it is okay with those who have already put in so much excellent work on this article,  I would like to add those definitions. I can post my offering here first before simply adding it to the article if that is desired and everyone can offer their views on including it or not.  Would that be agreeable?  I will give this a week or so, and if I don't receive an objection, I will just go ahead and add discussion of those definitions to the definition section. Jenhawk777 (talk) 21:07, 6 February 2018 (UTC)
thread_title:  Usage of word 'evil' non consistent 

message: http://biblehub.com/isaiah/42-7.htm
I think the writer meant 45:7.
http://biblehub.com/isaiah/45-7.htm
However this interpretation and use in this context requires KJV era English use of the word "evil" to be equal to "evil" as defined by the article which it is clearly not from the surrounding verses.  Additionally the vast bulk of translations appear to not use "evil" as the preferred translation of the Hebrew.  I don't know the protocol but I would source this passage to a scholar who has argued this specially based in original languages or remove the line of reasoning as a spurious artifact created by english homonym.
2600:1017:B009:25AB:A4C6:246E:D889:99EC (talk) 18:38, 29 December 2013 (UTC)
thread_title:  Isaiah 42:7 says nothing like the quoted passage in any translation.  

message: This section should mention that the Biblical explanation is found in Genesis 1-3, especially Genesis 3: 1-5. Specifically the reason why God allows evil is not because of lack of power or knowledge or such, but because there the challenge of God's right to rule, God's sovereignty, was made. The adversary Satan made the claim that God lies and that humans are better off alone, without God as their ruler. This can't be settled by power, but the only way to settle it is to let time pass, let humans live without God's rulership and instead have Satan as their ruler for a limited time, and see what the result would be. As we now know, the result is terrible, but it's not for lack of power of God, but it is a legal precedent that needs to be set lest someone else in the future make the same claim that Satan made in Eden.
References: gen 3:1-5 , job 1,2, james 1:13, revelation 12:9-12; 21:1-5, daniel 2:44, etc.
223.198.79.146 (talk) 18:05, 8 April 2014 (UTC)
thread_title:  Biblical theodicy 

message: This looks like the writer's personal view since he's citing one (poor, old, inferior) translation to support his arguments and then saying "it's hard to reconcile a early modern English phrasing of this scripture taken out of context with the generalized beliefs of some Christian sects about the goodness of God"
I'm certainly not going to go stomp the section or anything but I'd really like to see direct quotation of peer reviewed scholars describing this rather than a wiki  writers exegesis of KJV text.  I especially want to see original language analysis or at least small cross translation comparison.  KJV is not a good source and I bleive this runs afoul of citation and argument building wiki policy. 
Trebor42k (talk) 05:46, 25 January 2015 (UTC)
thread_title:  Biblical theodicy section suboptimal  

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thread_title:  External links modified 

message: I am copying and repeating what I wrote above to be sure and give everyone a chance to respond.  
There is a comment above noting that no one has defined evil. It is an old comment, but in looking at the article, it doesn't seem as though anyone addressed this.  Theodicy is defined throughout this article by using the terms evil and God without defining those terms.  I agree with the commenter that it is an oversight--a small oversight perhaps--but nevertheless an oversight.  If it is okay with those who have already put in so much excellent work on this article,  I would like to add those definitions. I can post my offering here first before simply adding it to the article if that is desired and everyone can offer their views on including it or not.  Would that be agreeable?  I will give this a week or so, and if I don't receive an objection, I will just go ahead and add discussion of those definitions to the definition section. Jenhawk777 (talk) 18:42, 7 February 2018 (UTC)
replies: text: I went ahead and added the discussion of definitions and cleaned up biblical theodicy--if anyone cares!  If anyone has any problems with any of it I am flexible and willing to adjust. Please ping me and we will take care of whatevcer it is together. Jenhawk777 (talk) 20:46, 10 February 2018 (UTC)
thread_title: Definitions of evil

message: In the second paragraph in the introduction it states: "The problem was also analyzed by pre-modern theologians and philosophers in the Islamic world." My immediate reaction was "by whom?" I am sure, I am not the only one who is interested to learn more about this. 
Also, The fact that many Western thinkers are being listed (Leibnitz, Hick, Plotonius, Weber, etc.) could be perceived as discriminatory against Muslims.  
I hope that the auther of the statement will be able to add the necessary references. 
Thank you. 
Hskoppek (talk) 08:48, 23 April 2018 (UTC)
replies: text: I agree that this phrase adds very little to the article. The idea that it was added because someone felt that Muslims were excluded from the article is curious. If so, the phrase does not really resolve that problem. Rather, it makes me wonder that there may be no equivalent of Theodicy in Islamic thought because surely they would have mentioned it. Regardless, it does not relate to subsiquent sentances within the next paragraph, and it would be insufficient to stand alone. Shall we remove it? Cacophonous-Earth (talk) 09:45, 6 March 2023 (UTC)
replies: text: Ah good lord. I forgot to read to the end. Something should be added to that sentence to foreshadow the section about Theodicy in Islamic thought. Cacophonous-Earth (talk) 09:55, 6 March 2023 (UTC)
thread_title:  References missing 

message: Assuming the Greek terms are correct aren't 'Trying God' or 'Judging God' equally valid translations of the word?  — Preceding unsigned comment added by 2601:802:8280:28D0:24FF:1508:984:636D (talk) 18:33, 25 May 2018 (UTC)
thread_title:  Etymology 

message: The first paragraph of the article says:
Theodicy (/θiːˈɒdɪsi/), in its most common form, "is an attempt" to answer the question of..
NEXT, it says:
Some theodicies also address the evidential problem of evil "by attempting" "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the world."[
NEXT it says:
Unlike a defense, "which tries to" demonstrate that God's existence is logically possible in the light of evil, a theodicy attempts to provide a framework wherein God's existence is also plausible.[
FROM THE CAPTION OF THE IMAGE it says:
Gottfried Leibniz coined the term "theodicy" "in an attempt to" justify God's existence in light of the apparent imperfections of the world...
The use of the words "attempt" and "tries" in their form here are clear (perhaps subconscious) bias indicators or at best extremely poor word choices.  What this wiki article says Theodicy is, by its own description, is an idea, a philosophy and even perhaps a matter of faith-- but not a matter of fact that one can say it was "tried" or "attempted" to be shown.  Using those words implies it is a certain, provable, truth.  Theodicy as discussed here, by its own description, is a living discussion, not a provable truth. 
2600:1702:4910:6A60:15BD:85B6:9FAF:355A (talk) 00:54, 3 August 2019 (UTC)
thread_title:  Striking BIAS  

message: — Assignment last updated by Lincol7 (talk) 14:03, 4 December 2023 (UTC)
thread_title: Wiki Education assignment: English 111 First-Semester College Composition