Talk:Harrowing of Hell

message: it disturbs the conscience of some believers to imagine that when he died, Jesus went to Hell Is "conscience" really meant here? Why does this disturb the Christian conscience? Wetman 21:08, 4 Apr 2004 (UTC)
replies: text: Perhaps not the best choice of words; I changed it to "sensibilities," which may not be any happier.  Smerdis of Tlön 00:30, 5 Apr 2004 (UTC)
replies: text: Precisely! Wetman 05:32, 5 Apr 2004 (UTC)

text: Meelar suggested beliefs, which seems no better.  I rephrased it to say that "some believers are disturbed by the doctrine's assertion. . . ." Smerdis of Tlön 15:16, 5 Apr 2004 (UTC)
thread_title: conscience

message: Though I hate the division denominalization causes, I attend a Baptist (Protestant) church. I am very fond of the Baptist branch of theology as well as its open-mindedness. One of the people in my youth ministry believes in the Harrowing of Hell; and in a very interesting conversation with my future high school minister, he revealed that he, too, gave the HoH much plausibility, though both arguments have their strengths and weaknesses. Because beliefs of this sort are quite commonplace within many Protestant churches, isn't it only right for them to be represented ... well, by more than just a short paragraph implying ALL Protestant groups view the HoH as "figurative"? —The preceding unsigned comment was added by 76.18.157.239 (talk) 20:24, 11 February 2007 (UTC)
thread_title:  Additional Protestant Views 

message: The excellent image is from a 14th century illuminated manuscript. Without a caption it's just a pretty postage stamp. I feel that the source of an image is part of the information it conveys. How about the implied contrast to the City of God in this image? Would it spoil the look to give it a caption? --Wetman 11:12, 1 May 2005 (UTC)
replies: text: I unfortunately don't have much more information about the provenance of the manuscript that was from, but a caption no doubt would improve it, especially if it's going to keep getting moved to the right. (I think it looks much better on the left, myself.) -- Smerdis of Tlön 21:05, 1 May 2005 (UTC)

text: It was most certainly on the left on its ms leaf. We have a couple of visually-impaired administrators who officiously stack all illustrations down the right margin. It seems to be French, 14th century. Bibliotheque Nationale? --Wetman 21:26, 1 May 2005 (UTC)
replies: text: Bibliothèque Nationale indeed; specifically, the Petites Heures de Jean de Berry, a 14th-century Book of Hours. I ran across this very image a few days ago while searching for an illustration for seraph. —Charles P. (Mirv) 05:17, 2 May 2005 (UTC)

text: Too famous: I shoulda nailed it! --Wetman 06:17, 2 May 2005 (UTC)
thread_title: Caption for the illustration

message: I found a Greek Orthodox icon depicting the Harrowing of Hell, but perhaps someone cqan scale it down for use in the article? -> 
--BirgerLangkjer 13:20, 22 August 2005 (UTC)
replies: text: I resized it. It should fit now--Guthrie 13:54, 16 November 2005 (UTC)
replies: text: Very nice.  I added a thumb to the article.  FWIW, the thumb directive will display an automatically scaled down version of any image. Smerdis of Tlön 16:21, 16 November 2005 (UTC)
thread_title:  New image 

message: Shouldn't there be some mention of Dante's Divine Comedy? Isn't the first part basically about the Harrowing of Hell? Or am I completely off-track here? The Disco King 17:05, 27 February 2006 (UTC)
replies: text: No, the Inferno is about Dante's tour of Hell in the company of the ghost of the poet Virgil.  The Harrowing of Hell had not taken place by that time, and the Paradiso concludes with the vision of Christ and the Heavenly Host.  Smerdis of Tlön 17:29, 27 February 2006 (UTC)
replies: text: Hello; I'll grant that I haven't finished the <I>Inferno</I> yet, but I'm fairly certain Dante affirms the Harrowing of Hell in the <I>Inferno</I>. For instance, during Dante's tour of Hell, he keeps noticing piles of rock, a broken bridge, etc., that were caused by Christ's descent into Hell - it is also mentioned that Christ rescued the Patriarchs and the other devout Jews from the First Circle/Limbo. If I were confident that I could do a good job explaining the <I>Inferno</I> I'd add a section on it myself, but since I'm not, I figured the best I could do was re-open the debate. Vespers 03:42, 15 April 2006 (UTC)
thread_title: Dante?

message: Should there be some mention of those religious scholars who tie in the myth of Orpheus to that of the Harrowing of Hell? --ScienceApologist 07:07, 22 April 2006 (UTC)
replies: text: ...if they can be identified, perhaps even with a reference. --Wetman 09:26, 22 April 2006 (UTC)

text: This useful parallel has not been pursued; there must be an extensive literature. --Wetman 21:51, 6 August 2006 (UTC)
thread_title: Orpheus?

message: The Greek in this article needs diacritics! - ∅ (∅), 11:08, 27 July 2006 (UTC)
replies: text: The Biblical manuscripts usually relied on by scholars don't have them; they are a later, Byzantine invention.  I don't think they are necessary.  Smerdis of Tlön 14:46, 27 July 2006 (UTC)
replies: text: Should we print them in all caps as well? The Biblical editions usually relied on by scholars do have diacritics. They also attempt to derive the original text from thousands of corrupted manuscripts -- I don't think you would argue that we should use any particular MS, errors and all, would you? -leigh (φθόγγος) 01:56, 25 December 2006 (UTC)
thread_title:  Greek 

message: The following is doubletalk: "By insisting that "every place" would have to include Hell, a parallel is affirmed." No "parallel" is discoverable, let alone "affirmed". The following was previously suppressed: "Yet no scholiast has affirmed that Christ preached at the bottom of the sea, thus the extension of "every place" is selective." The simple logic that the assertion "every place" incudes Hell is a selective application needs to be addressed. This article needs a neutral and logical analysis of this equivocation, and especially needs to pinpoint the origin of the Patristic assertion that "every place" would have to include Hell—though not the bottom of the sea, which is equally unreachable to any critical reader who pauses over ths assertion. This slender connection is an important thread in the history of this idea. Could it be discussed outside an RC viewpoint, without disallowing the RC view, nts, but identifying it as such? --Wetman 21:51, 6 August 2006 (UTC)
thread_title: "Every place"

message: Quotes from the hymns and the approximate dates of their composition would give this reference more substance in the context of the history of the idea. --Wetman 21:51, 6 August 2006 (UTC)
thread_title:  "Hymns proper to the weekend" 

message: I removed a number of  tags that had been added to the headings in this article.  These had been apparently added in Feb. 2007.  Wherever they belong, they do not belong on the headings.  There wasn't really anything that I saw in the edit history that indicated what further referencing might be sought by them, and no contemporary discussion here, either.  These requests belong in text, not in the headings of the paragraphs, by my understanding. - Smerdis of Tlön 18:12, 28 February 2007 (UTC)
thread_title:  Removed a number of <nowiki>{{fact}}</nowiki> tags 

message: I have removed the following from the article as only indirectly relevant and also unsourced.  I place it here to enable discussion on the possible return to the article of some or all of it, with appropriate citations.
According to the topology of the Underworld developed by Catholic thinkers in the middle ages, Sheol consists of different areas, or levels: 
*Infernus (Latin, "underworld"): Gehenna, purgatory, and each limbo was termed an infernus, often translated as "hell."
*Gehenna: the place of eternal torment for the unrighteous damned and the demons. This is the place one most often thinks of when one hears the word "Hell."
*Purgatory: where the saved souls go to be purged of the temporal effects of their sins in preparation for Heaven; it is not actual part of Hell, but not Heaven either 
*the Limbo of the Infants (Limbus Infantium): a place of perfect, natural subjective happiness to which those who died before Baptism (and so are denied the Beatific Vision) but who have not committed personal sins (so don't warrant punishment) go. The existence of the Limbo of the Infants is not a matter of dogma, but a theological conclusion that derives from and preserves understanding of both the justice and mercy of God (note that current Roman Catholic theology teaches that unbaptised infants still receive the sacrament of baptism through the Baptism of Desire, and that the concept of Limbo is not part of the doctrine); 
*the Limbo of the Patriarchs (Limbus Patrum): where the righteous who lived before Jesus came to earth went. It is this part of "Hell" that Christ descended into. Repeating the teaching of the Roman Catechism issued by the Council of Trent, the Catechism of the Catholic Church maintains: "It is precisely these holy souls, who awaited their Savior in Abraham's bosom, whom Christ the Lord delivered when he descended into hell.Roman Catechism I, 6, 3. Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.".  Thomas Aquinas affirms the same teaching in the Summa Theologiae, III, Q52, A5. 
Early church father Ambrose believed that if Christ could not have suffered in Hell, then Christ could not have suffered on the Cross. For St. John Chrysostom, the harrowing of Hell was a paradox that was an essential part of the Christian mystery of faith: "Hell took a body, and discovered God; it took earth, and encountered Heaven. It took what it saw, and was overcome by what it did not see" (from John Chrysostom's Paschal homily). Much later, St. Thomas Aquinas explained the doctrine, saying that "when Christ descended into hell, by the power of his Passion he delivered the saints from this penalty whereby they were excluded from the life of glory...."
There is an ancient homily on the subject, of unknown authorship, usually entitled The Lord's Descent into Hell that is the second reading at Matins on Holy Saturday in the Roman Catholic Church.
The Catholic theologian Hans Urs von Balthasar, in his innovative book Mysterium Paschale (especially pp. 148-188 in 1990 English edition), explores the theological meaning of Holy Saturday, where the Son Jesus Christ dies and descends to the dead, to be resurrected by God the Father, thus revealing that God can endure and conquer godlessness, abandonment, and death. God, in Jesus Christ, goes as far from God as one can go (Hell), and still is God, the Son Himself—even there—living utterly for the Father.
Lima 20:09, 23 June 2007 (UTC)
thread_title:  Roman Catholic 

message: The first part of Pistis Sophia describes Christ's activities in the underworld extensively. I think it should be mentioned. - tSR - Nth Man (talk) 06:15, 18 February 2012 (UTC)
thread_title:  Pistis Sophia 

message: This statement appears to be false. Acts 2 has many references to Jesus descending into and being in the realm of the dead / Hell (depending on translation), ex. Acts 2:31 "... he was not abandoned to the realm of the dead" NIV (Stan Burton)  — Preceding unsigned comment added by 2602:306:31B8:F550:0:0:0:45 (talk) 12:54, 17 May 2014 (UTC)
replies: text: Looking at that quote in context (Acts 2), it's actually referring to David, not Jesus. DoctorKubla (talk) 18:21, 17 May 2014 (UTC)
thread_title:  "However, there are no explicit New Testament references to Christ having descended to the underworld" 

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thread_title:  External links modified 

message: Is there any other mention of Adam and Eve being damned in Hell? Couldn't find a reference to their abode after dying on Earth. Desdinova (talk) 01:06, 3 September 2021 (UTC)
replies: text: This talk page isn't a forum for general discussion, but someone at the Reference desk may be able to help answer your question. Try posting it there rather than here. --Equivamp - talk 01:29, 3 September 2021 (UTC)
replies: text: Don't be silly - it's a relevant question!  I think the answer is that by the late Middle Ages the "Hell" here was seen more as Purgatory, or Limbo (see the text), in terms of those liberated anyway. Adam & Eve may be a legendary addition, seen mostly in art. Not sure. It does raise issues. Johnbod (talk) 04:02, 3 September 2021 (UTC)
replies: text: Considering this is not a discussion on how the article can or should be improved, I beg to differ. Talk pages are not a space for OR-theology, anyway. --Equivamp - talk 06:52, 3 September 2021 (UTC)
replies: text: Equivamp, I would ask you and others like you to be more lenient.  Because often, asking questions on Talk pages does result in an improving of the article – even though there was not, at the outset, an explicit proposal to improve the article.  Put differently; when readers come away from an article with questions, the questions themselves are often a good guide as to how the article may be improved. As such, they're a resource that should be taken advantage of, rather than discouraged.  Sticklers who require people to explicitly say, "The article would be improved if the following question were answered... " are effectively foreclosing rich veins of opportunity to improve articles.  It takes almost no mental effort to insert that phrase on behalf of the questioner. 2601:281:D47F:B960:D468:CFF1:8B76:7195 (talk) 18:05, 2 January 2022 (UTC)
thread_title:  Adam and Eve in Hell? 

message: "Harrowing" has been defined as "acutely distressing." But here's something the article does not explain.  In the phrase "harrowing of hell," exactly who or what was harrowed? The two possibilities are
# Christ was harrowed by the experience of spending time in hell.  (Certainly a possibility, as the experience of being crucified was also clearly harrowing – causing Him to exclaim "why have you forsaken me?")
# Hell itself was harrowed by the sudden presence of Christ, and whatever acts He may have undertaken there.
- 2601:281:D47F:B960:D468:CFF1:8B76:7195 (talk) 18:24, 2 January 2022 (UTC)
thread_title:  Article would be improved by answering the following question