Talk:Montagnard (Vietnam)

message: FFS. The "2004 Mass Protest" section is longer than War and Peace. Either someone's made this their hobbyhorse; astonishingly poor writers are attracted to the Degar; or propaganda is at work. Needs flagging.  — Preceding unsigned comment added by 2A02:C7D:18CB:C900:1420:C876:BA1:206F (talk) 14:58, 20 July 2016 (UTC)
thread_title:  Severe NPV issues 

message: It seems like these two articles share a lot of the same information, the article on Degar even explicitly says that Degar is just another name for Montangard. It seems like Montagnard is the better known term and the better developed article, so I suggest we merge Degar into Montagnard. --Misfit (talk) 17:06, 30 December 2009 (UTC)
replies: text: I'd support this as well. Intothatdarkness 20:19, 18 October 2012 (UTC)
thread_title: merge with [[Montagnard]]

message: Mr. Shearer; with all due respect, it is difficult to know what other word to use to describe the actions toward the Dega (aka Degar) people who are the aboriginal inhabitants of the area now known as Vietnam.  They have been persecuted by the people we now know as Vietnamese since their arrival in Indo-China over a thousand years ago.  
The incomers treated the Dega and other aboriginal inhabitants as animals. They exterminated them where possible, or drove them from the fertile lowland regions into the rugged mountainous regions they inhabit today.  Indeed, they still refer to them as "monkey-people" and do not recognize their language as human to this very day - I have heard them use this term myself less than two years ago. 
In more recent and "enlightened" times, they have forced them to intermarry with the Viets, and be educated only in Vietnamese, in order to eliminate them as a distinct genetic and ethno-linguistic group.  In short, their policies in times past and to this day are distinctly genocidal, in that they seek to exterminate or absorb the Dega and other ethnic minorities in Vietnam.  
When I served in Vietnam (1967-8), I was a member of the Combined Action program, a USMC "hearts and minds" program. (There is an article on CAP, which I have contributed to, elsewhere on WIkipedia.)  CAP Marines lived in the villages in squad-sized units (about 12-15 men) and ran defensive operations, military training for the RF-PF  (militia) units, and performed civic action such as medical work, wells, etc.  CAP worked mainly among the Vietnamese in the lowlands, but I had the singular honor of working among the Bru of the Highlands in the vicinity of Khe Sanh.  
I personally witnessed instances of Vietnamese hostility towards these people, ranging from petty discrimination to brutal treatment including torture. One of our corporals stopped the torture of a Bru (the local Dega tribe) by the RVN Viet police chief in Khe Sanh. The chief initially refused the corporal's demand to cease, so the corporal pulled his .45 pistol and leveled it at him, telling him he would shoot him if he didn't stop - which he (wisely) did.  The corporal was later decorated for his action, but transferred because of the rancor of the police chief and the possibility it would occur again.  (Of course, that was in the days when torture was at least nominally disapproved of by the US.)
After the fall of Saigon, many Bru and other Dega and ethnic minorities, as well as Viets who had assisted us or supported the Saigon regime, were killed outright.  Others were put in "re-education" camps and tortured. I know many who later escaped and live in the US now.  All bear cars of their ordeals. One had his hand cut off at the wrist for attempting to tunnel his way out.   Of course, that was based at least partly on their having supported the losing side, and to be fair, Viets were also tortured and murdered by the new regime.  Their plight has been made worse by the fact that many have professed Christianity in recent years, despite brutal persecution, particularly of evangelical Protestant sects (which the bulk of the Bru tribe now belong to).   
Many of my comrades have traveled back there since, and report that the situation is little improved. The Bru are still being driven back and dispossessed, as the new regime has sent many Viets into the region to settle the land.  The Bru are still being "encouraged" to intermarry.  Their customs, language, and culture are still being suppressed.  This is as late as last year.  
In summary, I again ask - if this is not "genocide" then what should it be called?  It is true that it is not on the scale of what Hitler carried out in WW II, or what Stalin did in Russia - it doesn't even come up to Pol Pot's killing fields - but this is (at least partially) more a factor of the relative size of the populations and their relative isolation until recent times.
To clarify my own position, I am not against the Vietnamese, nor ever was, even when I was fighting there - I know and like many of them, and have contributed to programs like East Meets West, and other ventures bringing aid to them, as well as those helping the Bru and other Dega people.  I have no antipathy towards any of the people of Asia, even those I opposed in the war. Indeed, I would very much like to meet some of former opponents I personally faced in combat if they could be identified.  I have no "political agenda" - I no longer support that war (or any war, incl, the present one), nor do I support the current regime (though I didn't support the former one either), nor even the capitalist system they support (nor do I support the opposing systems).  
However, what the Vietnamese have done and are doing to the Dega and other ethnic minorities, while no different from or worse than what was done to the Native Americans, the African-Americans, the Australian Aborigines, or virtually any people in history who have been displaced, destroyed,and/or enslaved, is certainly a form of  genocide in my understanding of that word.
As to whether my personal experiences and those of my comrades will constitute a "Wikipedia-Reliable source" for you or others, I am not sure - but it is true, nonetheless, and based on personal experience and that of others  whose word I trust implicitly.  I would, however, submit that it should be at least as worthy as that of groups outside that country, most of whom have never been there - or at least unaccompanied by members of the current regime there.
If you or anyone else has any further questions, please do not hesitate to contact me.  I prefer E-mail, and you can get in direct touch by visiting my CAP memorial site ( http://www.cap-oscar.org ) and using the form there. I will respond by direct E.  
Respectfully,
F. J. Taylor
Seamus45 (talk) 19:50, 18 December 2007 (UTC)
thread_title: genocide

message: After reading the entry in favor of using the term "genocide", I agree that there appears to be a great deal of hostility shown to the Degar people and other indigenous minority groups but I do not believe genocide is the appropriate term in this case. The term that I think fits best would be extreme prejudice.
There is nothing wrong with different ethnic groups marrying into each other. Doing so would actually be beneficial to survival due to gene pool diversity. This may even be considered another form of inter-racial joining. The treatment of the Degar people by the Viet people may be deplorable and inhumane at times but it is far from genocide. Furthermore, you will find communities in all parts of the world where one group of people will consider themselves above another group.
71.142.52.0 (talk) 08:48, 2 July 2010 (UTC)
thread_title:  Extreme Prejudice 

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thread_title: File:F38.jpeg Nominated for Deletion

message: I understand that the term moi, meaning savages in Vietnamese, was formerly applied to these people.  There are numerous references in older literature that use the terms moi or moi tribe or moi culture. H. Maître (1909) Les Régions Moi du Sud-lndochinois: Le plateau de DarlacExample 2, Example 3 While the term moi in European sources seems to have been mostly applied to the minorities of the Central Highlands (but also to more northern mountain tribes in Vietnam, Laos and Yunnan), in Vietnamese it was a more general term and seems to have been used broadly much like the current Vietnamese term. Currently there is no cross-reference from the Moi (disambiguation) page to this article.  Although the term was derogatory in Vietnamese, it was not so used in the European sources. It seems to me that a cross-reference from the Moi (disambiguation) page to this article would be appropriate.  Other viewpoints? --Bejnar (talk) 19:43, 17 September 2013 (UTC)
replies: text: Seeing no comments, I have added a redirect from Moi culture, and an entry for Moi culture on the Moi (disambiguation) page. --Bejnar (talk) 18:34, 25 September 2013 (UTC)
thread_title:  Redirect from Moi tribe ? 

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thread_title:  External links modified 

message: http://jean.marie.lambert.perso.sfr.fr/vietnam_centre_et_sud.htm https://matricien.org/geo-hist-matriarcat/asie/rhade-ede/ https://www.facebook.com/tessamconieart/posts/420116394816412 http://www.tessamconie.com.au/#!blog/ctkd http://www.tessamconie.com.au/#!Vietnam-Highlanders/c22zv/5507dc280cf27b8ab29b4288 http://www.tessamconie.com.au/#!MUSEOct-2015/c22zv/55079d7a0cf27b8ab29a4ee1
Rajmaan (talk) 04:34, 1 September 2016 (UTC)
thread_title: Pictures

message: The article states:
> The term "Degar" is generally used only by people connected with Kok Ksor and the Degar Foundation. Most of those living in America refer to themselves as Montagnards, while those living in Vietnam refer to themselves by their individual tribe.
So why is Degar a suitable name for the article? Zekelayla (talk) 00:40, 20 February 2018 (UTC)
replies: text: That is an excellent question.  All the sources I've seen use "Montagnard", and this appears a term of self-identification as well.  The answer seems to be "it was started at Degar."  The problem is that a loooot of hte sources are very Vietnam War centric, which is a rather skewed view, but I suspect that even excluding them, Montagnard wins out.  Perhaps a WP:RM should be filed?  SnowFire (talk) 00:50, 28 February 2018 (UTC)
thread_title:  Degar vs Montagnard 

message: 103.186.155.74 : You've added some good material here.  That said...  you seem to be a bit indiscriminate, and also not quite quoting the material accurately in parts.  For example, I think you seem to have entirely created the "revolt of 1929"; the source is very clear that it was just a "few" attacks, so this was hardly a revolt.  Saying that the US & South Vietnam "misinterpreted" things by creating the Montagnard identity is also missing the point; it might be relevant that they helped push it as an identity, but this is true of all nationalisms.  They're all "created" things, every single one, so there's nothing special about saying that Montagnards were also something of a "created" group.  A mailing list debate (I presume you were referencing this) is not really a good source.  Specific US DOD documents are primary sources and also not really great sources, nor were they used for anything "interesting" (it's well-known and understood that there was lots of bombing in the Vietnam War).  The Liann Yamashita article - I know it's technically a journal, but it's not really a prestigious one, and Yamashita appears to just be a student, not a Professor or anything.  And further, it was just some quotes from specific interviews, so a fairly weak source about North Carolina Montagnards as a whole - better to use stuff like the News & Observer.
I've combined some of the references - there's no need to repeat the full book citation every time.  I haven't had a chance to go through the Vietnam War section yet, but...  having a political opinion is fine, but we do prefer to avoid "jargon" on Wikipedia.  Basically this means don't use specific-to-Marxism terms that will cause lots of English language readers to tune out.  SnowFire (talk) 04:10, 11 August 2023 (UTC)
thread_title:  Recent additions