Talk:Population exchange between Greece and Turkey

message: I have made a page for Bruce Clark's book, put a link to it here and added categories and "See Also" links. Todowd 09:45, 9 June 2006 (UTC)
thread_title: ''Twice A Stranger''

message: I see no cited source for this in the text, so I have added two fact tags to the article. Given that the Lausanne treaty was only signed on the 24th July 1923, and the deportation of Greeks in Turkey had begun in December 1922 and the "Convention Concerning the Exchange of Greek and Turkish Populations" was signed on 30th January 1923, there seems to be no direct connection. Unless a credible source (not some Turkish nationalist one) is produced, I will remove the claimed connection to the Treaty of Lausanne from the article. Meowy 16:42, 7 October 2008 (UTC)
replies: text: In fact, the Lausanne Treaty specifically says that the population exchange was a result of a separate agreement/convention between Greece and Turkey. Quote from article 119 "The exchange of prisoners of war and interned civilians detained by Greece and Turkey respectively forms the subject of a separate agreement between those Powers signed at Lausanne on the 30th January, 1923", and from article 142 "the separate Convention concluded on the 30th January, 1923, between Greece and Turkey". In the light of this I will remove the mention of the Lausanne Treaty unless a strong argument is brought forth to retain it (though I fail to see how such an argument can exist). Meowy 18:33, 7 October 2008 (UTC)
replies: text: Added fact tag in These included exchanges and expulsion of about 100,000 Slavs and Bulgarians. Voluntarily population exchange between Greece and Bulgaria took place years after the Treaty of Lausanne. The said treaty was between Greece and Turkey and Bulgaria had nothing to do with that. --Hectorian (talk) 20:03, 7 October 2008 (UTC)

text: No arguments have been made for its retention, and an editor has been maliciously removing the fact tags, so I have now removed the mention of the Lausanne Treaty. Meowy 16:33, 26 October 2008 (UTC)
thread_title:  Alleged connection to Lausanne Treaty 

message: I am not an expert on this subject but it is blindingly obvious only one side of the story is being told (ie the Greek perspective).  Although the article is referenced, it is heavily biased towards one POV and I think it is need of attention from an expert.  It doesn't read like a Wiki Encyclopaedic article, it reads like a polemic.
78.86.172.161 (talk) 00:03, 12 January 2009 (UTC)
replies: text: Then propose a different wording and bring the references to support it.--Xenovatis (talk) 06:04, 12 January 2009 (UTC)
replies: text: It's called "discussion." Your bold text and general tone just self-identifies you as having a problem with the OP's statement.  I, and probably any outsider, would immediately question your ability to remain neutral, and that's even if I didn't know by your userid that you were Greek. BTW, I agree with unidentified OP's contention of the lack of neutrality here.  This is an ENCYCLOPEDIA.  If an editor can't remain neutral, that person should never have posted on this topic IN THE FIRST PLACE. Caisson 06 (talk) 00:18, 13 November 2009 (UTC)
replies: text: The above editor is out of line. Caisson 06 makes accusations against another editor based on his own ethnic prejudices, then (just like in the anon's OP) he makes accusations against the whole article without providing any evidence to support his claim of lack of neutrality. Unsupported claims of "lack of neutrality" are almost always just a case of I don't like it. Meowy 19:25, 17 November 2009 (UTC)
replies: text: For the record, I'm a disinterested reader.  I have cousins who are 50% Greek ethnicity.  As well, I've spent time in the trenches, shared bread with, etc. Turks, in Iraq.  Why would I have ethnic prejudice against Greeks, or Turks, for that matter?  When you can answer that, you can make claims that I'm "out of line."  Had "Xenovatis" not bolded his second phrase, the whole tone of his reply would not have come across as hostile, which it very much does when bolded, and in the context of the known animosity.  You make the same assumptions that I do about another's ethnic prejudice. Caisson 06 (talk) 14:03, 22 February 2010 (UTC)
replies: text: You cannot makes accusations of lack of neutrality against a whole article without providing some specific evidence to support that claim of lack of neutrality. Without it, whatever you say is pointless and should be ignored. It's that simple. Meowy 03:14, 2 March 2010 (UTC)
replies: text: Apparently, the Wiki staff thinks you should be ignored (and for a year this time) for your incessant badgering.  Tone is sufficient for apparent POV to show. Besides, YOU, Sir, or Ma'am, as the case may be made unsupported claims against my reputation (ethnic prejudice).  Same difference. Caisson 06 (talk) 03:52, 24 March 2010 (UTC)
thread_title: Non-neutral POV

message: "Asia Minor Catastrophe (Greek: Μικρασιατική καταστροφή)" is a very heavy term. It is indeed used in Greece, but perhaps should not be endorsed by this article. The term mostly references the expulsion of Greeks from the Smyrna region and not the population exchange agreed to soon afterward at Lausanne. Kotika98 (talk) 22:44, 28 January 2009 (UTC)
replies: text: I don't see how mentioning that it is so called by Greeks endorses their view. Maybe it should read "the exchange forms part of the series of events labelled by Greeks as ..." as this would address your point that the reference of catastrophe is not only to these events. However note that the majority of the Greek exchangees had allready been expelled before any agreement was signed.--Xenovatis (talk) 19:58, 29 January 2009 (UTC)
replies: text: What about the term "Pontic Genocide"? Meowy 20:05, 17 November 2009 (UTC)
thread_title:  Loaded language 

message: Hey people, anonymous person here, I'd just like to remind you that this is a serious issue and please try to research and fix up this article as much as possible. I'm not much of a wiki editor, but I know from experience that there are alot of people out there who grew up with stories about this exchange, as well as the events preceding it. I'd like to ask the editors most involved to be as impartial as possible, as any POV or bias in article like this will merely detract from the very significant place it holds for  those, on both sides, who carry it in their cultural memories. Every Turkish editor does not have to run around decrying claims of ethnic violence or defending 'emotional' retaliation in an attempt to uphold the official line, and every Greek editor does not have to spend their days and nights (and posts) snivelling in self-victimization. Or visa-versa. (Really, we desperately need to get over the fact that our grandparents had some disagreements and start documenting this shared history, good and bad, in as clinical a manner as possible to avoid passing down all these idiotic prejuidices to the next generation).
While I can trace my ancestry to at least one (possibly both) of these ethnicities, I hold no allegianece to either nation. This also means I don't have the patience for the patently one-sided pseudo-intellectualism that any attempt at impartiality is going to be attacked by when trying to create an article like this.
So yeah, good luck. 203.134.83.106 (talk) 00:25, 30 January 2010 (UTC)
replies: text: What he said. It will probably require a couple of second or third generation Americans of Greek and Turkish ancestry to do something like this, objectively.  After a few generations over here, all the bad blood between people seems to die away, once people get out of their ethnic enclaves.  The Greeks, God bless 'em, still talk about filioque like it happened yesterday, and the Siege of Constantinople as well, is still a sore spot in the older generation. Kinda reminds me of an Andy Griffith show storyline a la "Hatfields and McCoys"Caisson 06  (talk) 14:35, 22 February 2010 (UTC)
thread_title:  Call to Reason 

message: What about Jews? I know that some Jews were expulsed from Greece, while others were not. What was the criterion? — Lev (talk) 11:32, 30 September 2010 (UTC)
thread_title:  Jews 

message: Article is NPOV, I have tried to edit it and have supported my edits with links published e-books in the edit summary but they are being reverted by overzealous editors who are obviously sitting cosy with their version of 'the truth'.
===Massive & unexplained removals===
To sum up, large scale removals of 3.1k sourced content need to be explained in detail. The text that has been removed without the slightest argument is the following:
Finally it's hard to believe that persistent removals of the above text isn't a disruptive attempt of pov-pushing. In fact the above parts should be added back as essential text of the article. In general wp:IDONTLIKEIT isn't an argument even pretending that this pov.Alexikoua (talk) 17:53, 29 August 2014 (UTC)
thread_title:  Article NPOV 

message: To sum up, large scale removals of 3.1k sourced content need to be explained in detail. The text that has been removed without the slightest argument is the following:
Finally it's hard to believe that persistent removals of the above text isn't a disruptive attempt of pov-pushing. In fact the above parts should be added back as essential text of the article. In general wp:IDONTLIKEIT isn't an argument even pretending that this pov.Alexikoua (talk) 17:53, 29 August 2014 (UTC)
thread_title: Massive & unexplained removals

message: Hello fellow Wikipedians,
I have just added archive links to  on Population exchange between Greece and Turkey. Please take a moment to review my edit. If necessary, add  after the link to keep me from modifying it. Alternatively, you can add  to keep me off the page altogether. I made the following changes:
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Cheers.—cyberbot IITalk to my owner:Online 08:36, 21 March 2016 (UTC)
thread_title:  External links modified 

message: This article would come together better if it included information about modern public perception of the incident (particularly among Turkish and Greek youth) and its implications for Turkish/Greek nationalism in their current form (similar to Partition_of_India#Perspectives). This article already discusses this to some extent with the rise in antisemitism and its relation to Zionist sentiments, but a broader revisionist reanalysis might be needed. The article seems to depict discourse about the population exchange as having ended in the 1950's and ignores how it relates to the growing unpopularity of Turkification. This might seem anti-academic, but the comments section of this video kind of sums up a changing dynamic that should be addressed in this article, preferably using Greek and Turkish sources - .
Esmost talk  12:09, 11 June 2021 (UTC)
thread_title:  Public perception 

message: In my last edit summary (diff), the map i shared pertains to the period between 1832–1947; so Greece looked like that prior of the population exchange, minus the Dodecanese islands (which belonged to the Kingdom of Italy at the time). See the Treaty of Sèvres as well. Demetrios1993 (talk) 10:32, 5 October 2021 (UTC)
thread_title:  Edit summary 

message: "The ghost town of Kayaköy (Livisi) in southwestern Anatolia. Once a Greek village, it was abandoned during the 1923 population exchange. Muslims refused to repopulate the place, according to local tradition, because it was "infested with the ghosts of Livisians massacred in 1915".[verification needed]" 
There is no any ethnographic research that indicates the existence of such local tradition. It is likely to be a tourist story. Moreover, Ottoman population records indicate that the village was co-populated by Muslims and Greek Orthodox people in the period before the population exchange. However, the population of the village dropped from 6711 in 1915 to 4955 in 1921. Research indicate that this drop was likely a result of recruitment of Greek Orthodox male, whom were exempted from military service to that day. However, it should also be noted that Greek Orthodox were recruited to a different troop where they faced difficult conditions possibly causing the death of many. Today the village is renowned as the World Friendship and Peace village by the UNESCO. Considering the heavy and "assumed" connotations of the word "massacre" with regard to sociological relations of the abovementioned muslim and orthodox christian communities, it is highly misleading to refer to such a baseless "story" in the beginning of a page that does not directly concerns the issue. It is clearly a political rather than a scientific endeavor.  
Source: 30 Soyluer, XX. Yüzyılın Başlarında Menteşe Sancağı’nın İdari ve Nüfus Yapısı,116. 5.27.45.40 (talk) 11:53, 27 August 2022 (UTC)
thread_title:  Demagoguery 

message: 1923 - 2023, Now it is 100 years of resettlement of Christians and Muslims between Greece and Turkey. What is left as memories? Former Non Turkish-Muslim groups like the Nantinets and Vallahades as such no longer exist. Only partial descendants of these two Muslim groups from Greece still exist in Turkey, but they were completely assimilated into Turkish society. Since these two groups were not settled as a closed community in one place in Turkey. My question, how are the descendants of the Karamanlides from Turkey doing in Greece? Do some of them still speak Turkish? 
Were the Karamanlides settled in one place in Greece as a cohesive group? I am very interested in all of this. I also think it's important to look for own roots. I myself come from different roots. Balkan Turks-Nantinets-Vallahades-Pomaks. So a mixture. I am a product of East Thrace. (smile). Maacir (talk) 15:44, 30 April 2023 (UTC)
thread_title:  100 years