Talk:Yörüks

message: I think that the way this article describes the connection of Yoruks with Sarakatsani is misleading. In his mentioned book of Kavadias that is used as a source, he summarized all the main theories about Sarakatsani, among which the theory of van Gennep which are:
1) The Sarakatsani are the lineal descendants of the Dorian tribes who lived in what is today Greece over three thousand years ago. This theory is endorsed by Greek historians and by a couple of Western European scholars who happen to be enthusiastic philhellene scholars too.
2) They are a branch of the nomadic Farseroti Vlachs who became Hellenized in the second-half of the 18th century under the pressure of the proselyt monk Cosmas of Aetolia (who later became sanctified). There are countles Vlach words still in use in the vocabulary of the Sarakatsani. Moreover, the Sarakatsani have the same socio-political patterns of organizing themselves as the Vlachs. Each socio-political unit was called a celnicat, in which each unit was lead by a leader known as a celnic (in Vlach) or tselingas (in its Grecized form). The word celnic/tselingas is of Slavic origin meaning 'forehead' (metopo in Greek). This theory is endorsed by Romanian and Romanians of Vlach descent scholars such as Nicolaie Iorga, Tache Papahagi and Theodor Capidan, as well by the Austro-Hungarian scholar Lajos von Thalocy.(see Aromanians)
3) They are a Christianized branch of the nomadic shepherd tribe of the Yoruk (or Yuruk) Turcomans (according to Arnold van Gennep)
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I think that it would have been more honest and more useful for the readers to add a parenthesis stating that so I did itElvira2674 (talk) 20:03, 20 October 2010 (UTC)
thread_title: Misleading statement

message: what kind of an article is this!!!!somebody should mention some facts in here:
1.in the ottoman state the islamic law was active,which simply means that if someone was converted to islam from christiany was granted limetime-tax free,but if someone was converted(or reconverted) from islam to christiany,had to face death penalty.so,the yuruks CANNOT be christianised turks.
2.even if the christianising matter refears to pre-ottoman period,someone should mention a sourse of that time about their immigration movement.nothing can be more dangerous than theories based in single sourses,that talk about things that happened centuries earlier and without mentioning a historian of that time that may support the specific theory.
3.can someone tell me why the yuruks are insulted when someone calls them 'turks'?that's a fact...try to find sourses about this if u want.
4.for those who say that the yuruks are turks:why do they have ancient greek rituals mixed with islam?i am refearing to those who live in central anatolia,not for those who supposendly live in pindos(lol...i live there too...i have not met a single one in my life!!!!) 09:53, 24 January 2006 83.235.185.160 GR GREECE  THESSALONIKI THESSALONIKI OTENET 
P.S. You forgot to sign. I oblige by revealing your whereaboutApostolos Margaritis 10:14, 31 January 2006 (UTC)
thread_title: A puzzled reader from Salonica

message: It's funny that these Yoruks are quite fair skinned, have reddish-russet hair and are light-eyed. See image Yoruk woman and child taken from this site. The lady looks pure Finno-Ugric or even Hungarian to me. She actually looks very much like like an older version of Monica Seles (who is originally a Hungarian-speaking Jewess from Novi_Sad) !! Apostolos Margaritis 09:29, 2 February 2006 (UTC)
thread_title: Finno-Ugrian connection?

message: see Web link—Preceding unsigned comment added by Apostolos Margaritis (talk • contribs) 10:25 & :33, 2 February 2006 
The first Turkish immigration from Asia Minor took place under the Byzantine emperors before the conquest of the country. The first purely Turkish town, Yenije-Vardar, was founded on the ruins of Vardar in 1362. After the capture of Salonica (1430), a strong Turkish population was settled in the city, and similar colonies were founded in Monastir, Ochrida, Serres, Drama and other important places. In many of these towns half or more of the population is still Turkish. A series of military colonies were subsequently established at various points of strategic importance along the principal lines of communication. Before 1360 large numbers of nomad shepherds, or Yuruks, from the district of Konia, in Asia Minor, had settled in the country; their descendants are still known as Konariotes. Further immigration from this region took place from time to time up to the middle of the 18th century. After the establishment of the feudal system in 1397 many of the Seljuk noble families came over from Asia Minor; their descendants may be recognized among the beys or Moslem landowners in southern Macedonia. At the beginning of the 18th century the Turkish population was very considerable, but since that time it has continuously decreased. A low birth rate, the exhaustion of the male population by military service, and great mortality from epidemics, against which Moslem fatalism takes no pre-cautions, have brought about a decline which has latterly been hastened by emigration—Preceding unsigned comment added by Apostolos Margaritis (talk • contribs) 10:32, 2 February 2006 
The Turkish raral rural population is found in three principal groups: the most easterly extends from the Mesta to Drama, Pravishta and Orfano, reaching the sea-coast on either side of Kavala, which is partly Turkish, partly Greek. The second, or central group begins on the sea-coast, a little west of the mouth of the Strymon, where a Greek population intervenes, and extends to the north-west along the Kara-Dagh and Belasitza ranges in the direction of Strumnitza, Veles, Shtip and Radovisht. The third, or southern, group is centred around Kailar, an entirely Turkish town, and extends from Lake Ostrovo to Selfije (Servia). The second and third groups are mainly composed of Konariot shepherds. Besides these fairly compact settlements there are numerous isolated Turkish colonies in various parts of the country. The Turkish rural population is quiet, sober and orderly, presenting some of the best characteristics of the race.—Preceding unsigned comment added by Apostolos Margaritis (talk • contribs) 10:35 & :42, 2 February 2006 
: The following signature constitutes a forgery as to time: it was added by that user, at that time, as part of the 'graph that precedes it, but it neither was part of the edit(s) that created anything preceding it in the section, nor reflects the time(s) of that content's addition.
Apostolos Margaritis 10:44, 2 February 2006 (UTC)
thread_title: The 1911 Edition of Encyclopaedia Britannica about Yuruks, Kailars and Konariotes

message: see link
The Moslems of Kailar, on the southern verge of what is properly Macedonia, are genuine Osmanli Turks, who are said to have been exiled from Asia Minor in order that they might be isolated. There is also a similar Turkish belt inland from the Aegean in the rich tobacco-growing country between Serres and Drama, but this again is on the fringe (the eastern fringe) of what is properly Macedonia. Elsewhere even the Moslems of the rural districts come within our generalisation. They are either Albanians or Slavs, [2] converted by force or allured by self-interest to Islam, and while politically they form part of the ruling caste, in language, origin, and even in many of their social customs and institutions they do not differ from their Christian countrymen. Apostolos Margaritis 10:44, 2 February 2006 (UTC)
replies: text: Kailar or turkish Kayılar are the same  in Ottoman writting sistem. Kailar turks came to Rumelia with Kai Tribe (Kayı Boyu) as a kai. Kailar; turkish kai tribe -ler makesplural form. Ottoman family was also from kayı or kai tribe as a yürük.  Actually when Rumelia as a  Byzantian Empire land were taken by Latin Empire . Even Costantinopolis were taken by Latin Vandals. At that time Byzantiane Emperors wanted to help from yoruk kai tribe lider Osman I Gazi who strucred Ottoman Empire. So that Osman I 's kais (or kailar or kayı-s) were tooked placed to around Vardarriver and Kailar by Byzantian Emperors. Kailar was center for yürük turks. Yurukhans were took placed to Ardamuş(Erdemuş) villiage. Ayyubid Dynisty to Kailar city center. The Moslems of Kailar was moslems alll the time were they were in Rumelia.-- 3210  (T) 19:22, 28 August 2007 (UTC)
thread_title: H. Brailsford about Kailars

message: Please find out what the total population is and add to article. Even if it is just an estimate. In that case, write it with a tilde and put "est." in parenthesis. Like so: "~20,000 (est.)" - Pernambuco 00:00, 23 October 2006 (UTC)
thread_title:  Total population 

message: :Image:Lutfullah Kayalar.jpg is being used on this article. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in this Wikipedia article constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use.
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BetacommandBot (talk) 21:39, 5 December 2007 (UTC)
thread_title: Fair use rationale for Image:Lutfullah Kayalar.jpg

message: : In the same book and other references is that they spoke the Greek language, most probable origin is the Greek. --Withevenoff (talk) 19:04, 3 November 2011 (UTC)
replies: text: He may confused again with his Greek Epirotes Hero Skenderbey! (Leave out the Greek sperms of the Greek ivasion in Asia-Turkey!)  — Preceding unsigned comment added by 194.219.11.44 (talk) 12:20, 5 November 2011 (UTC)
thread_title:  Yoruk origin 

message: #Revision as of 00:02, 3 February 2008 by  3210
#Revision as of 16:33, 3 February 2008 by Chapultepec
Edit 1. introduced two facts from EB1911. Edit 2 introduced attribution to EB1911. 
The text added was
In checking EB1911 I found it to be from the article to be s:1911 Encyclopædia Britannica/Macedonia (page 271).
The quote "noble, sober\ordered Yörükhan family" is not accurate what it says is
I am going to remove the EB1911 addition and replace it with the two sentences "Before 1360... southern Macedonia" I will also remove the EB1911 section and global attribution and replace it with inline attribution which is more in keeping with just two copied sentences.
-- PBS (talk) 18:36, 12 April 2013 (UTC)
thread_title:  EB1911 

message: It was quite funny to see "beys or Moslem landowners in southern Macedonia" referred to as existing "in the present day". Since 1911, there have been 3 Balkan wars, WWI, a war of everybody (mostly Greece) against the remnant of the Ottoman empire, and then (in 1923, as the article states elsewhere) the population exchange in which most Muslims from outside Turkey were sent to Turkey and most Christians from Turkey were sent to Greece. Bey is an Ottoman title that hasn't existed since 1922 or thereabouts; "Moslem landowners in southern Macedonia" who aren't Albanians are probably very hard to find nowadays, too!
I've edited the article accordingly.
David Marjanović (talk) 16:19, 13 May 2013 (UTC)
thread_title:  1911 is over 

message: Some Yörüks went to california in the old time, and they named there yoruk
also some yakuts of sibiria went to california and named yokut  — Preceding unsigned comment added by 91.46.102.63 (talk) 15:17, 27 July 2014 (UTC)
thread_title:  Yoruks and yoruks 

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thread_title:  External links modified 

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