Talk:Culhwch and Olwen

message: Apologies to Monty Python for this section title, but it seemed fitting at the time it was written (which is now!). This note is by way of suggesting article improvement, and is not intended as criticism. I have no intent of changing the article itself, so that it fits my perspective; with consensus, the article may be changed in the course of time.
The article should include relevant translations, including descriptions, for the sake of reader understanding. The omission of those translations and descriptions has the affect that the same story will actually become two different stories, one for those with an understanding, and another for those without an understanding. It can surely be done more compactly than I have attempted below.
Also, I would disagree with the article suggestion that the story is a backdrop for lists and other such. Rather, it looks like those lists and other such were injected, likely by a transcriber with his own agenda, with perhaps a storyteller's enhancements from time to time (that is in the tradition of Welsh storytelling). In all, it does indeed seem to be a simple folk story.
* Culhwch - This is a metaphor for a poor boy, and should not be read literally. "Hwch" is the Welsh word for a sow (perhaps once used without gender implication), and "Cul" is the word for narrow. Wild boar excavate burrows. "Culhwch" is a Welsh word for such a burrow, and when used as a name, it associates the person with the burrow, whether due to low social standing or due to circumstance. Metaphorically, it refers to one of humble origins. The name also exists in Gaelic, spelled differently but pronounced similarly, and having similar connotations. When used in self-description, it implies success despite humble origins, in the sense of having an indomitable spirit, and is a source of family heritage.
* Olwen - There is a particular plant that sends out runners underground, and at intervals a runner sends up a shoot, and at each such location, a flower grows. It looks like a trace that follows the course of the runner. In the nature of peoples everywhere, whimsical stories arise. The Welsh word for a track or trace is "ôl", "gwyn" is the word for "white or fair", and "Olwen" means "White Trace" or "Fair Trace". So if one is walking along and sees this trace of flowers, one might whimsically say "Ah, Olwen has passed by here." Also in the nature of peoples everywhere, characters develop and evolve in their description: Olwen is a woman so wonderful that everywhere she steps, a flower grows; and every man who sees her falls in love with her, sometimes upon merely hearing her name; but she has a father who cannot abide suitors, because he has been told that he will die if ever she would marry.
This is a story of "poor boy makes good and wins the fair lady", common in many cultures. In the US it is called a Horatio Alger story. From the article Synopsis, one gets no sense of the culture that produced the story. The names of people, places, and things are untranslated and undescribed, when all have cultural (and relevant) meaning. The use of "king" in reference to Arthur is contentious, but that is a battle properly waged and edit-warred elsewhere, rather than within a single instance of usage, such as within this article.
Unrelated to this article but inherent in all such articles, I would suggest that lack of translation and description is a major source of honest disagreement between those who read a story with an understanding of proper meanings and culture, and those who read the same story without that understanding. The sides are both well-intentioned, but they're talking about different things, to the point that they're really talking about different stories.
I've gone on for too long, so that you've probably stopped reading this note long before reaching this point.
24.178.228.14 (talk) 21:31, 3 February 2008 (UTC)
thread_title:  And now for something completely different 

message: There seems to be some disagreement as to whether including a "Popular Reference" section is relevant. I believe that it is; having pointers to recordings and versions of Culhwch and Olwen seems entirely relevant to the article. I'm not quite sure why such a section would be irrelevant in this particular case. Thoughts?
XofWiki (talk) 23:06, 22 June 2009 (UTC)
replies: text: Please see Wikipedia:POPCULTURE. Sections such as this are discouraged.--Cúchullain t/c 02:39, 5 December 2009 (UTC)
replies: text: Thanks for the reference to Wikipedia:POPCULTURE. In reviewing my update and this section, I'm not sure in what way my proposed update runs afoul of the policy. In particular, Wikipedia:POPCULTURE does not actually say that such entries are discouraged, only that ill-maintained and overly long lists and trivial entries should be avoided. Given that this is one of if not the only recorded near-complete versions of Culhwhch and Olwen, that seems completely relevant under the policy. XofWiki (talk) 18:15, 5 December 2009 (UTC)
replies: text: HI XofWiki. The TRIVIA guideline offers a better discussion of how to deal with material in sections like this.  The key here would be finding a third-party secondary source that verifies the material and establishes its importance to the subject.--Cúchullain t/c 14:07, 7 December 2009 (UTC)
thread_title:  Popular References 

message: I've removed the Tolkien reference, as the citation is not a reliable source. While The Road to Middle-Earth, an acceptable source, is mentioned in the linked page, it does not appear to be in reference to the comparison with Culhwch and Olwen. If there are specific citations to reliable sources that justify this claim, it may be readded, but I am not seeing those now. Mintrick (talk) 00:29, 8 July 2009 (UTC)
replies: text: Anything added to any article really needs to be cited within that article, even if the material is verifiable elsewhere. It's basic citation. And as the one wanting to add the material, the burden of evidence is on you to add those citations.--Cúchullain t/c 01:48, 8 July 2009 (UTC)
replies: text: PauloIapetus, forum postings are not reliable sources. If you think those books mentioned in the forums are reliable, find them and cite them. Additionally, of all the many things this article needs, it does not need a long ellucidation of every similarity between Culhwch and Olwen and the Silmarillion. It constitutes undue weight in over-emphasizing the minor connection to Tolkien.--Cúchullain t/c 14:27, 8 July 2009 (UTC)

text: No, you need to cite the books, not quote them. Meaning publication information, page numbers, etc. You don't have to quote them extensively (and you shouldn't). But you can't just link to a forum post as if it were a reliable source.--Cúchullain t/c 22:41, 8 July 2009 (UTC)

text: I don't understand what this dispute is about. All that needs to be done is for you to cite your sources in the standard manner. Nothing to get upset about.--Cúchullain t/c 12:44, 9 July 2009 (UTC)
thread_title:  Tolkien ref 

message: I suppose this is the descendant of section "Popular Culture" discussed above a few years ago.
(quote my edit summary) add 1989 award-winning book; reformat as plain text in chron order; wikilinks; {clarify} (2)
Some print edition Culhwch ac Olwen was published in 1988 or 1989. I don't know whether the heading "Adaptation" is appropriate for it. It may be, say, a translation from "old" language or script into modern. Does anyone know? 
Our article on the film Y Mabinogi associates it only with Four Branches of the Mabinogi in general. What about Culhwch specifically? The other article is a stub and may not be reliable on this point, but the film title does suggest it may be quite general.
All of the Adaptation paragraphs need references. --P64 (talk) 17:12, 11 June 2012 (UTC)
thread_title:  Adaptations 

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thread_title:  External links modified