Talk:Relic

message: I added the caveat for the Chronicon Paschale. When it comes to Zoroastrianism, material even a few decades old cannot be trusted, let alone the Chronicon Paschale or Catholic Encyclopedia of 1913. There are sites of pilgrimage, but I would hesitate to call anything therein a "relic" per se. Khirad 13:37, 17 September 2005 (UTC)
thread_title: Chronicon Paschale

message: I have reverted an edit regarding sale of third-class relics.  In the link to Roman Catholic canon law which I provided, it is specifically stated that the sale of any relic, regardless of class, is not permissible. CarolineWalters 17:42, 27 June 2007 (UTC)
thread_title:  Sale of relics 

message: How did this article get hijacked? Before I went on holidays this was a general article on relics - now it has been purged of everything except Christian relics. I will do my best to restore it over the next few days to a more balanced and comprehensive article. Help from others would be appreciated. Sincerely, John Hill (talk) 08:24, 13 August 2008 (UTC)
replies: text: I have just restored some sections and also tried to place the sections in roughly chronological order and made a few small corrections and qualifications. The article still needs some more work, though - but I am too busy at the moment to do it. BTW it was user IP: 70.245.67.225 who was the vandal who removed the sections on Muslim and Buddhist relics in June. John Hill (talk) 08:51, 13 August 2008 (UTC)
thread_title: How did this article get hijacked?

message: It would be helpful if this article had a section about how relics are authenticated as well as a history on the trade of them (which prompted the church ban on selling them).  Thanks.Americasroof (talk) 05:46, 7 March 2010 (UTC)
thread_title: Request for section about authentication

message: Do Anglicans use relics? Since they are similar to Roman Catholicism I was wondering if any churches do.. --Willthacheerleader18 (talk) 17:17, 19 September 2010 (UTC)
thread_title: Anglicans

message: This article had some serious graphics clutter. In addition, the two images at the top were not strong visual leads into the article. I moved up an image that's more 'readable.' Although the Grapevine Cross is perhaps most striking graphically, I hesitated to display a cross at the top of an article about many faiths. I also created a gallery to deal with the visual traffic jam. I'll look over the article more closely to see whether these should be rearranged further, as I may not have chosen the best placement in relation to text. Cynwolfe (talk) 11:56, 21 September 2010 (UTC)
thread_title:  Images 

message: The (strangely short) list of relics should probably be a separate list, if it's developed to a sufficient length to better reflect the number of relics. Cynwolfe (talk) 12:42, 21 September 2010 (UTC)
replies: text: And if such a list were to be created, it should be by religion such as List of Christian relics. Cynwolfe (talk) 22:22, 24 May 2012 (UTC)
thread_title:  list of relics 

message: I have heard that relics are placed in most or all Roman Catholic churches when they are constructed or consecrated, but this is not mentioned in the article. Is this true or a myth? If true, the article should include some information on the practice. Beorhtwulf (talk) 22:56, 28 February 2011 (UTC)
replies: text: That is true, and the same with Orthodox churches. We keep relics in the altars of our churches. I attend Saint Raphael the Archangel Catholic Church, and we have 1 relic in the main altar and 2 in the Mary altar. --Willthacheerleader18 (talk) 21:57, 1 March 2011 (UTC)
thread_title:  Catholic churches 

message: New paper on the importance of the smell of relics:
The Smell of Relics: Authenticating Saintly Bones and the Role of Scent in the Sensory Experience of Medieval Christian Veneration.©Geni (talk) 19:06, 9 June 2015 (UTC)
thread_title: relics and smell

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*Added archive https://web.archive.org/web/20160308085620/http://the-orb.net/encyclop/religion/hagiography/cult.htm to http://www.the-orb.net/encyclop/religion/hagiography/cult.htm
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*Added archive https://web.archive.org/web/20130303003850/http://www.vatican.va/archive/ENG1104/__P4D.HTM to http://www.vatican.va/archive/ENG1104/__P4D.HTM
*Added archive https://web.archive.org/web/20160308085620/http://the-orb.net/encyclop/religion/hagiography/cult.htm to http://www.the-orb.net/encyclop/religion/hagiography/cult.htm
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thread_title:  External links modified 

message: Antonio Possevino:
«The only cures for the sick they know are drinking mulled wine or water into which relics of saints have been dipped, sprinking holy water, or making vows» The Moscovia of Antonio Possevino, S.J.: Translated with a Critical Introduction and Notes by Hugh F. Graham p.54 // University Center for International Studies University of Pittsburgh 1977. ISBN 0-916002-27-6
Possevino, original: «Aegroti vix ullum remedium adhibent, quam vel cremati vini, vel aquae, in quam Sanctorum reliquias imposuerint potum» Historiae Ruthenicae scriptores: exteri saeculi XVI, 1842. — P. 280
Adam Olearius:
«They often give patients water  or vodka into which they have dropped the relics or bones of saints»  The Travels of Olearius in Seventeenth-century Russia / Adam Olearius, Samuel H. Baron // Stanford University Press, 1967 ISBN 0804702195, 9780804702195
Olearius, original:
«Sie pfiegen auch die reliquien oder Knochen der Reiligen ins Wasser oder Brandwein zu tauchen daß der Krancte darvon trinctet» Adam Olearius, Ausführliche Beschreibung Der kundbaren Reyse Nach Muscow und Persien, So durch gelegenheit einer Holsteinischen Gesandschaft aus Gottorf auß an Michael Fedorowitz den grossen Zaar in Muscow, und Schach Sefi König in Persien geschehen, Holwein, Schleßwig, 1663. — P. 384 -- Iskatelb 21:30, 1 August 2017 (UTC)
thread_title:  Relics with water and vodka 

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thread_title:  External links modified