Talk:Neo-orthodoxy

message: I've done a bit of editing to make this more readable.  I'm not sure about the portion that is in parentheses though, and this might need to be further defined--perhaps through an example). —Preceding unsigned comment added by 198.151.35.6 (talk • contribs) 22:40, 3 November 2004 (UTC)
thread_title: Editing

message: Hope that no one minds the cross reference. Thanks.  Fintor |  talk —Preceding undated comment was added at 15:14, 10 February 2005 (UTC)
thread_title: Cross reference

message: Karl Barth is listed as a liberal theologian, so I am curious why there is the necessity to distance Barth from the existentialism of say, Paul Tillich, who is also as a liberal theologian. I wonder whether it might be better to distance him from Modernist_Christianity as this is more related to the effect of modernism on Christianity than Liberal Christianity which is more to do with Liberalism, although modernism could be considered a subset of Liberal belief --Randolph 04:37, 18 Apr 2005 (UTC)
replies: text: I've made some edits to reflect this. --Randolph 04:50, 18 Apr 2005 (UTC)
replies: text: Hmmm..I could have sworn I saw him listed in Liberal Theologians..oh well..strike that comment. --Randolph 06:56, 18 Apr 2005 (UTC)
thread_title: Karl Barth

message: I believe documentation is needed for many claims in this article, not least the fundamental one that there ever was any such "movement" as neo-orthodoxy. It would help immensely if someone could document that a theologian associated with the term ever accepted it as a valid description of his or her work. I suspect it was never more than a term of derision, used first by German liberals and later by American Roman Catholics and Protestant fundamentalists, and which now has become part of the common theological vocabulary without having reeived, in English-speaking scholarship, the critical evaluation for which it calls. Moreover, it is an important question whether any one term can describe the widely varied theologies of the Niebuhr brothers (who were very different from each other), Paul Tillich, Karl Barth, Emil Brunner (who were more or less at each others' throats theologically from 1929 until Brunner's death in 1966), and Rudolph Bultmann, who lived in an entirely different theological and hermeneutical universe from the rest. Mtalleyrand (talk) 11:40, 29 May 2008 (UTC)
replies: text: I deleted this section, since no references were ever given after I marked it, and it seems to contradict the section on difficulties identifying theologians to whom the term can meaningfully be applied.Mtalleyrand (talk) 20:57, 17 June 2008 (UTC)

text: I put the unreferenced section template here, and will edit the section along the lines I mentioned above when time permits.Mtalleyrand (talk) 20:57, 17 June 2008 (UTC)
thread_title: Documentation needed

message: Ian Barbour uses the term on pages 5, 116-19, 124, 134, 223, 229-32, 267f, 376-80, 383, 416, 422-25 of his book Issues in Science and Religion.  Barbour is an A-list theologian.  His usage makes it clear that Mtalleyrand is in error and his or her edits done with a lack of sources suggests extreme form of WP:OR.--Firefly322 (talk) 13:46, 23 July 2008 (UTC)
replies: text: I beg your pardon, but my revisions were richly sourced, unlike the original, without a hint of original research. I am reverting this back to the way it was. Please do not revert again without specifically discussing the changes here, as I have done all along.Mtalleyrand (talk) 17:23, 24 July 2008 (UTC)
replies: text: What has been written by you not only ignores the original scholarship (which was not only accurate to the expert but plausible and uncontroversial to the general reader) but nearly obliterates it.  If such sources exist to support what you wrote (which is highly suspect), then these sources contradict scholars who are so much more respected and reliable, e.g. Ian Barbour, that their use is not really sensible. --Firefly322 (talk) 22:24, 24 July 2008 (UTC)

text: Let me quote User:Mtalleyrand "not least the fundamental one that there ever was any such 'movement' as neo-orthodoxy."  This is the basic motivation for the changes made. Let me point out to other editors that the term Neo-orthodoxy is well used by Ian Barbour a scholar with a Ph.D. in Physics from the University of Chicago and a B.S. in Divinity from Yale and who has taught at a top 10 liberal arts college for decades and even won the Templeton Prize.  So User:Mtalleyrand's doubt of the existance of neo-orthodoxy is pseudo-skepticism. Altough I can sympathize with such thinking, such an attitude nevertheless remains fundamentally confused. --Firefly322 (talk) 22:43, 24 July 2008 (UTC)
replies: text:  I am once again going to put back my well documented text, and call User:Firefly322's attention to WP:EW Please discuss your changes. Add something about Barbour if you like. He was a decent scholar, a specialist in science & religion, but belonged to a previous generation. Moreover, I have not disputed the obvious fact that people use the term neo-orthodoxy. I am only pointing out that contemporary scholarship sees many problems.Mtalleyrand (talk) 00:07, 25 July 2008 (UTC)
replies: text:  Barbour's usage in a textbook simply refutes your comments and your justifications for making changes.  Other editors can figure out what's going on.  Perhaps listing at WP:3 will help.--Firefly322 (talk) 23:07, 24 July 2008 (UTC)
replies: text: I do not doubt that Barbour uses the term. I am on vacation and cannot consult my copy of his book. I have cited several scholars who likewise use the term in often-contradictory ways. Please feel free to write about how Barbour uses the term. However, his use of the term does not contradict what I have written, but is only an instance of one facet of the problem.Mtalleyrand (talk) 23:52, 24 July 2008 (UTC)
replies: text:  Again, let me quote "not least the fundamental one that there ever was any such 'movement' as neo-orthodoxy." For someone who claims to be a seminary professor on their user page, it seems virtually impossible for this to be true when even a collegiate dictionary states that neo-orthodoxy was in fact a movement. See Meriam-Webster. Were it routinely used as a term of "opproprium", Merriam-webster would write something along those lines and possibly provide a tag as usually disparaging. --Firefly322 (talk) 12:50, 25 July 2008 (UTC)

text:  Also the Merriam-webster website provides a link to Britannica where we again see that your rewrite is, in comparison, off the wall. --Firefly322 (talk) 12:55, 25 July 2008 (UTC)

text:  Are Merriam-webster and Britannica also "[facets] of the problem" ? The original article is in line with these two sources as well as Ian Barbour.  Your changes are not.  --Firefly322 (talk) 13:11, 25 July 2008 (UTC)
replies: text: Here's a minor third opinion, not on the substance which I know little about. But given this obviously is a contention version, either version should have inline citations - and with page numbers.  See Wikipedia:Citing_sources#When_adding_material_that_is_challenged_or_likely_to_be_challenged. I personally feel such inline citations are more credible, whatever the disputed material is. Carol Moore 15:31, 25 July 2008 (UTC)
thread_title: Reversion explanation

message: :*6:660
:: "Protestant Neoorthodoxy stood in the same loose relation to Soren Kierkegaard that Modernism did to Newman. Its chief prophet, Karl Barth, electrified the theological world by his Romans (1919), introducing a "theology of crisis," which, in rejection of Liberalism, reaffirmed Pauline, Augustinian, and Reformation doctrines of the divine initiative and the Bible as God's Word. In America, Reinhold Niebuhr similarly returned from Liberalism to Biblical and early Protestant points of emphasis."
:*22:691-92
:: "20th Century. Protestanitism entered the 20th century with great optimism inspired by the achievements of liberal theology and missionary success. Its confidence was severely jolted, however, by World War I, which proved that Christendom had not progressed beyond barbarism after all, and by theological controversy. But it moved toward greater social involvement and religious unity."
:: "Reaction to Liberal Theology. By 1900, Liberal theology and its concomitants--biblical criticism and the theory of evolution--were being challenged in the U.S. by fundamentalists, who believed that these elements were destroying the fundamental truths of Chrsitanity and dedicated themselves to rooting them out. As a reslut, several deonminations split, and new ones, many of them Pentecostal, formed."
:: "Liberal theology was challenged on another level by the new, postwar Crisis theology, developed in Europe by the Swiss pastor Karl Barth. Trained as a liberal but disillusioned by the war, he published a commentary on Romans (1919) in which he called for a return to the traditional, orthodox Christian view of sin. This neoorthodoxy, did not, however, return to other aspects of orthodoxy but accepted the results of biblical criticism and scientific thought. Fundamentalists found it even more distasteful than liberalism."
:: "Crisis theology, or neoorthodoxy, saw the Bible as the ultimate authority but did not consider it inerrant. God, it affirmed, does not reveal doctrines but makes himself known in history through his "mighty acts," chief of which is Jesus Christ. The Holy Spirit enabled the biblical writers to see the acts as a revelation of God's will and can likewise inspire readers. Believers may avoid the fundamentalist error of pitting the biblical story of creation against the scientific theory of evolution by recognizing that the Bible does not attempt to give a scientific explanation of how the universe began; it reveals God's will and purpose in creation."
:: "Because neoorthodoxy emphasized the doctrine of sin, it was often considered pessimistic. In fact, it firmly believed in the power of God to renew human life. Its position was summed up in Jesus' words "With men this is impossible, but with God all things are possible" (Matthew 19:26). The charge that neoorthodxy had no social or political concerns also was inaccurate. Barth threw himself into the struggle against Hitler and was forced to flee. Reinhold Niebuhr, who took neoorthodoxy to America, was second to none in his concern to apply Christianity to the social realm."
:: "Many neoorthodox were attracted to existentialism, a philosophy developed by the 19th century Dane Soren Kierkegaard and rediscovered in the 20th century by such men as Martin Heidegger, Karl Jaspers, and Jean-Paul Sartre. Also a reaction against rationalism and science, existentialism, according to Kierkegaard, insists that religious truth is discovered not by abstract thought or scientific observation but by living. God cannot be an object of human thought; he is a living person who challenges us to decision. Christianity, said Kierkegaard, is the courage to be an individual over against the masses, whose minds have been subjected to mass media. Existentialism does not ask "What is Christianity?" and expect an answer in terms of doctrine. It asks, "How does one become a Christian?", which must be answered by individual decision."
—Preceding unsigned comment added by Firefly322 (talk • contribs) 19:03-19:52, 26 July 2008 (UTC)
thread_title: Quotes

message: Neo-orthodoxy, xxix-xxxi, 25, 31, 173 is listed as an entry in its index (p.252)
*pages xxix-xxxiv have section title "From Orthodoxy to Neo-Orthodoxy"
:*page xxxiii has this statement: "Tillich's career was begun when liberal theology was on the wane; he lived through the transitions of theology from the rise of 'crisis' theology to is transformation by Barth into neo-orthodoxy, and from the decline of Barth's influence to the paramountcy of Bultmannianism after World War II."
—Preceding unsigned comment added by Firefly322 (talk • contribs) 20:22, 26 July 2008 (UTC)
thread_title: [[Paul Tillich]]'s [http://books.google.com/books?id=xHBAAAAAIAAJ&q=Neo-orthodoxy&pgis=1 Perspectives on 19th and 20th century Protestant theology ]

message: Neo-orthodoxy along with Fundamentalism is described as "anti-cultural moves, dictated by a fortress mentality. "They are defensive forms of Christian living in a complex world; attempts to remain free of or withdraw from the various cultural pressures that are thought to compromise their biblical-based accounts of Chrisitan praxis. Manuel Castells calls them 'resistance communities' (Castells, 1997: 5-67)." —Preceding unsigned comment added by Firefly322 (talk • contribs) 20:34, 26 July 2008 (UTC)
replies: text: Opinion the third here. I understand why the reference was altered. The sentence was right in respect of one brother. The importance of the other has yet to be established. Can a well-sourced statement be found for him? Redheylin (talk) 23:48, 26 July 2008 (UTC)
replies: text: "I have something along those lines. I need to find an electronic version or quote part of it for you. I should have it up in ten to twenty minutes." --Firefly322 (talk) 00:21, 27 July 2008 (UTC)
thread_title: [[Alister E. McGrath]]'s [http://books.google.com/books?id=2H0LCSVcA6kC&q=neo-orthodoxy The Blackwell Companion to Protestantism]

message: Does it at all relate to Lutheran Orthodoxy? (Or I suspect not). It would possibly be profitable if the article could relate Neo-Orthodoxy to Lutheran Orthodoxy – or unrelate it. Rursus dixit. (mbork3!) 17:43, 17 October 2010 (UTC)
thread_title: Lutheran Orthodoxy

message: "I don't disagree or dispute this, but would be very interested in seeing this sourced.  This is a hunch I've had for a long time.
It was less influential among mainline Protestant groups with an Arminian theological orientation, such as the Methodist Church, the Episcopal Church, the Christian Church (Disciples of Christ), and the Northern Baptists, with many pastors in these denominations opting to continue the traditions of American religious liberalism (while others firmly took their stands with evangelicalism)."  —Preceding unsigned comment added by 91.176.103.3 (talk) 19:47, 29 December 2010 (UTC)
thread_title: Would like to see this sourced

message: Any relationship between neo-orthodoxy and Eastern Orthodoxy? Were the former's proponents influenced by the latter's theology in any way? Or is the similarity in naming just a coincidence? FiredanceThroughTheNight (talk) 23:06, 17 February 2013 (UTC)
thread_title: Eastern Orthodoxy

message: The article is full of references to revelations by God when what is actually meant is something quite different, human reports of what some, but not all, people believe to be revelations from God.
 
What we actually have, the reports, is three steps away from God, since a.) they are only human reports; b.) the people making the reports, no matter how sincere, well-motivated, intelligent and observant they may be, may still be mistaken; they may be delusions, or honest attempts to explain unusual occurances; and c.) even if something is a revelation it may not be from God; any other spiritual force going around making revelations has every reason to try to convince people that he/it is God when something different, or opposite, may be the case.  Books which tell us about God also tell us about, e.g. The Devil...
 
This is a serious matter, since people who think they have revelations from God are not shy in forcing their views on others.  Obviously this would be wonderful if they were right -- but there is, um, at least the possibility that they are not.
 
David Lloyd-Jones (talk) 18:49, 16 January 2014 (UTC)
thread_title:  More Than Mere Documentation Needed: How About Truth In Labelling? 

message: https://de.wikipedia.org/wiki/Eduard_Thurneysen
Why was the English language article on Thurneysen removed? MaynardClark (talk) 14:05, 5 October 2014 (UTC)
replies: text: There has never been a page called Eduard Thurneysen. Perhaps it was under a different spelling. Rmhermen (talk) 04:58, 11 April 2016 (UTC)
thread_title: Thurneysen

message: This article says that "Karl Barth is the leading figure associated with the movement"(i.e. neo-orthodoxy) right at the start of the article, but the article on Karl Barth says that Karl Barth rejected the term neo-orthodoxy. Vorbee (talk) 16:44, 20 July 2017 (UTC)
thread_title:  Article in Wikipedia on Karl Barth

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thread_title:  External links modified