Talk:Ash'arism

message: Some notes about this article:
*it follows the convention of naming articles about the historical impact of a term or name of school by the name of that shool alone, as an adjective, e.g. Platonist.  By contrast those that take an historical perspective are named by their period in time, e.g. early Muslim philosophy, those that take an ethical perspective by the religion or morality involved, e.g. Islamic philosophy, and the use of the term "Western" to mean all of the Mediterranean basin, including the 'Near East' whose history is not really separable.  Culture centric terms like 'Dark Ages' or even 'medieval' or 'feudal' are probably bad in titles of articles that are not specifically about what those words mean as such.
*It references most of the important conservative philosophers of Islam in this period, and is meant to parallel the article on the rival school of the Mutazilites, whose conflict with each other is characterized along with the earlier schools of hadith and kalam using isnah and ijtihad respectively, in the article on early Muslim philosophy - a methodological and historical treatment - thus given the time focused name 'early'.  For contrast, a similar article on early Christian philosophy would have to describe the triumph of the Roman Catholic view over Gnostic and similar 'heresies', culminating in Augustine's City of God.  In this case the 'early' Christians would be 1st to 5th century, and the 'early' Muslims are 6th to 15th century.  Hopefully that's ok, as the point is to discuss the impact on Muslims and Christians, not to help boneheads who think there is such a thing as 'early' civilization in general.
*Statements about Ataturk's moves and motivations could be better documented, but of course he didn't exactly say 'I'm trashing your culture deliberately' to the ulema, so this is necessarily a bit speculative.  Would be nice to find a quote of some Asharite by any modern Turkish politician, but perhaps they're not obvious about it.
*Statement about sociology of knowledge should be better documented and raised in that article.  Likewise The Incoherence of the Philosophers itself needs a detailed article with deep analysis, like other influential papers, e.g. The Cruelty of Really Teaching Computer Science or On Fairy-Stories or The Unreasonable Effectiveness of Mathematics in the Natural Sciences and lots more.
*There's some discussion of The Muqadimmah in the meta, and whether its framework could be applied to editorial standards, so it's reasonable to say it's relevant to wikipedia.
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This article as it stands today needs to be entirely re-done.
It contains many inaccurate statements:
*Ibn Rushd is not a Mu'tazili. He is philosopher. There is a big difference.
*Ibn Khaldun did not have a part in the rise of Ashari thought at all.
*Ash'aris have nothing to do with the closure of the gates for ijtihad. It was in late medieval times, mainly under the Mamelukes and the Ottomans that this came into being.
The article also dwells a lot on history unrelated to Ashari thought in many cases (e.g. Khilafa downfall in 1924, Andalus fall in 1492, history authors in Islam, ...etc.)
It should be broken down into two separate articles:
* Biography of Abu Al Hassan Al Ashari, the founder, his life, his debates, his works, his thought.
* Ash'ari theology and thought, how they developed as a response to Mutazilis, its main proponents, and contrasting it with Salafi and Maturidi thought.
-- Khalid B. 15:32, 2004 Apr 8 (UTC)
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Ibn Rushd, a Mutazilite, famously responded that "to say that philosophers are incoherent is itself to make an incoherent statement." But this shallow response could not refute Al-Ghazili's view.
This statement is incorrect because Ibn Rushd was most certainly not a Mutazilite and his response was not shallow since he wrote a whole book to address Al-Ghazali's objections. "The famously responded" thing seems to be a quote from the beginning of the book.
--Vonaurum 07:37, 23 May 2005 (UTC)
thread_title: Notes

message: I merely reorganized the article so that it is easier to be edited by those who have more expertise on the subject. I didn't check anything factual or conceptual about the article, but still I have to say it's a BIG MESS. 
The eponymous guy changed his views from Mutazilite to the independent thought of his to the abandonment of kalam altogether. Now that may have caused confusion about who is to be called an Ash'arite.
Also, wasn't that same guy who talked about the concepts of khalq and kasb? What about that?
The lack of sources is yet another bad issue. I guess it isn't of Wikipedia's spirit to just cram opinions over opinions.
SOMEONE SHOULD LOOK AT IT! and that is CAREFULLY, falks! -- Wayunga 11:52, 25 July 2007 (UTC)
thread_title:  What the...? 

message: Concerning the (anti-)rationalism of the Asharites, the statements of the article "Is Ghazali really the Hulagu of science in Islam" are cited as the truth. Yet that article itself recognizes that its position is a minority one and that the position that it argues against is prevalent "in present-day literature". Thus, citing its position as the correct one is against WP:NPOV, specifically WP:NPOV#Undue weight.--91.148.159.4 (talk) 16:09, 28 May 2010 (UTC)
replies: text: Yes, probably a true observation. A Jagged case (Cleanup) listed here near the top. Wikipedia articles regarding Islam is not very reliable yet. Rursus dixit. (mbork3!) 09:57, 23 June 2011 (UTC)
thread_title:  NPOV 

message: I am against using polemical, biased and dishonest websites like Asharis.com. They often provide wrong translations and misunderstandings. Such a site should not be used without further examination. 86.52.55.254 (talk) 09:30, 24 March 2013 (UTC)
replies: text: As someone who reads and speaks Arabic fluently, I have never, at any time, found inaccurate translations on the site. They have been academically honest in showing the texts and making some valid criticisms of the Ash'arite school which have already been made by earlier authorities in Islamic theology, in addition to showing that the early Ash'arites are quite different from modern Ash'arites (which isn't a controversial claim in academic Muslim circles). Now that being said, the site is polemical. Per WP:RS, the source doesn't need to be neutral but simply honest, and the site is honest. Neutrality per WP:NPOV applies to editors, not sources. The answer is simply for us to use the site sparingly and mention, very clearly, when Ash'aris.com is simply providing a translation - which again, they are both skilled and honest with - and when the site is making polemical, non-neutral claims. As a hobbyist in Islamic theology who also has access to physical copies of most of these texts in question, I will volunteer my time to verify any of their translations should a dispute arise. MezzoMezzo (talk) 12:36, 1 May 2013 (UTC)
thread_title:  Asharis.com 

message: Why do a few famous Maturidi scholars categorized as "Ashari" in this article?
Abu Mansur Al-Maturidi, Al-Kawthari are Maturidi's, not Ashari. In fact, nearly all of the Shafi'ites of the classical eras were affiliated with the Ashari school of though, while the Hanafi's of the classical era were affiliated with the Maturidi school of thought. Of course, there are a few exceptions to this, such as Al-Alusi of Baghdad.  — Preceding unsigned comment added by 210.195.203.90 (talk) 06:54, 23 October 2015 (UTC)
thread_title:  Maturidi scholars jumbled with Ashari scholars 

message: I've reverted them again - the IP restoring them was almost certainly another sock. Some of the material was directly copied without quotation marks from  so was a copyright violation. There was other material copied from the same site in quotation marks but excessive quoting, ie anything much above 220 words, is considered a copyright violation by our policy, which is stricter than copyright law (note that in any case quotes form the same source are often used in many articles, which is technically a massive violation). 
Material added should be from reliable sources according to our criteria. It should not consist of large numbers of quotes, and particularly not large numbers of quotes from religious sources. Using primary sources in that way is basically what we call original research, editors deciding what quotes prove what points. In fact, nothing in our articles should be written to prove a point but rather to discuss the subject (WP:NPOV).
I note the long list of scholars lacks sources and is apparently simply the belief of various editors as to what belongs. They should be sourced and if removed due to lack of sources shouldn't be replaced. Besides WP:RS editors might benefit from WP:VERIFY. Doug Weller talk 09:05, 24 December 2015 (UTC)
replies: text: Since it's been repeatedly restored with the copyvio intact, I've rev/del'd the offending edits. This means that only Administrators can view them. Doug Weller talk 10:38, 26 December 2015 (UTC)
thread_title:  Deleted sock puppet edits 

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thread_title:  External links modified 

message: I was adding some content and it went wrong, someone fix it please Azlanistani (talk) 08:52, 10 August 2017 (UTC)
thread_title:  Oops 

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