Talk:Analects

message: Analects redirects here and is the more common name. Compare to Iliad (not "Iliad of Homer"). Republic (Plato) is disambiguated parenthetically, but only because there are other works with this title. There are no other works called "Analects" at least none that come close to these in terms of notability. savidan(talk) (e@) 04:24, 27 November 2006 (UTC)
replies: text: Page moved. :) -GTBacchus(talk) 20:51, 27 November 2006 (UTC)
thread_title: Move to "Analects"

message: I really liked confucius.org version with it's footnotes which save me a lot of research which I had to do with plain ones.  Please add similar versions here (of course, also on the article).  --DynV (talk) 04:54, 24 May 2008 (UTC)
thread_title: Commented version

message: ::I added content from the Dutch Wikipedia, which was written and formatted by a scholarly contributor, Guss (many thanks, I don't know how to format!)
::Evangeline (talk) 04:52, 6 May 2009 (UTC)
thread_title: Contents

message: 己所不欲 勿施于人 in this topic....
* http://scholar.google.com.hk/scholar?start=0&q=%E5%B7%B1%E6%89%80%E4%B8%8D%E6%AC%B2+%E5%8B%BF%E6%96%BD%E4%BA%8E%E4%BA%BA+Confucius+Analects&hl=en&as_sdt=2000
--222.67.209.142 (talk) 05:45, 12 April 2010 (UTC)
thread_title:  Official '''AND''' academic commentaries on the text of..... 

message: Inter alia, "Analects" and "Analects of Confucius" are not separate titles. Combine them. Also, per , we should not be including the mess of Chinese text in the lead section when it is already easily available (in greater detail and with better treatment) in the infobox to the right.
Also—especially since I know native speakers are sometimes the last to practice it—it's worth pointing out that there are rules for the capitalization and spacing of Chinese in pinyin: this book is properly the Lunyu and not anything that involves two words. Someone can do some research at Google about relative frequency, though: if the "wrong" version is common enough, we should include it along with the proper format in the lead. — LlywelynII 13:07, 1 June 2014 (UTC)
replies: text: See WP:R#PLA and MOS:BOLDSYN. --Omnipaedista (talk) 15:19, 5 July 2014 (UTC)
thread_title: Lead section

message: The third sentence of the second paragraph of lede reads:
 - "Younger child become the most loving one to the parents and they have most devotion to the parents."
It could be a translation error from the editor, missing pluralization. But I haven't yet found the analectic that could correctly word this.
Suggestion:
"The younger child becomes the most..."
Can someone find a reference in an analectic?
Eturk001 (talk) 00:31, 22 May 2015 (UTC)
thread_title:  grammar in lede - "younger child become" 

message: This article reads well and is of high quality. How hard would it be to improve this to GA status? sstflyer 12:59, 14 September 2015 (UTC)
thread_title:  Possible good article? 

message: In response to a request for a copy-edit of Analects at WP:WikiProject Guild of Copy Editors/Requests#Analects, I am undertaking a copy-edit of this article. I will post any questions I have as I go through the article here.
1) In the lead, we read:
*The Analects...is a collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been written by Confucius' followers.
However, in the first paragraph of the section Analects#Creation of the text, we read:
*The vast majority of scholars specializing in the study of the Analects believe that the text was written and compiled within a century after Confucius' death in 473 BC, mainly by Confucius' first- and second-generation pupils. 
I do not understand the use of the word "traditionally" in the first sentence. When a majority of scholars specializing in the subject agree – and notice that the verb in the second sentence is in present tense: "believe", so the statement is not only about scholars in the past – I do not believe "traditionally" is the right word to use. To bring the first sentence into agreement with the later sentence, I would change "traditionally believed" to "believed by most scholars". Is there any objection to that?
2) The second and third sentences (immediately following the second quoted sentence, above) are:
*According to this traditional account, the work would have been written and completed sometime during the Warring States period (476 BC-221 BC). Most Analects scholars also believe that, by the early Han dynasty (206 BC-220 AD) the book was widely known and transmitted throughout China in a mostly complete form.
Again, I do not understand calling the opinion of a majority of scholars a "traditional account". Traditional accounts are usually stories or explanations passed down through generations, not the work of scholars. Also, the very next sentence says, "Most Analects scholars also believe that..." (followed by quite specific information). So the statement about the work being written and completed some time during the Warring States period is also a belief of scholars, not a traditional account. Can someone explain to me the use of "traditionally" in the lead and "this traditional account" in the section on "Creation of the text"? Otherwise, those words have got to go, and I will change them.
3) In the last paragraph of the section Analects#Creation of the text is the following sentence:
*There was evidence that "additions" may have been made to the manuscript after it had been completed, indicating that the writer may have become aware of at least one other version of the Analects and included "extra" material for the sake of completeness.
I am curious as to why the verb at the beginning of the sentence ("was") is in past tense. Does that mean evidence existed but has seen been either destroyed or lost? If the evidence still exists, this ought to be in present tense: "There is evidence". Corinne (talk) 17:56, 3 October 2015 (UTC)
replies: text: I'll just address one point for now - it is traditionally believed that text was written either in his lifetime, or soon after his death by his followers.  This began to be questioned much later, perhaps starting in the Qing dynasty, and also by modern scholars.  Some now believed that there might have been a series of versions with contents added quite some time after Confucius's death. The question is how much of it are later additions, so it's the assertion that "vast majority of scholars specializing in the study of the Analects believe that the text was written and compiled within a century after Confucius' death in 473 BC, mainly by Confucius' first- and second-generation pupils" that needed to be sourced (which is found in Paul van Els' article, but it also said that it is "scarcely ever supported by evidence.") Hzh (talk) 20:22, 3 October 2015 (UTC)

text: Just a note to say I believe it is better to leave the "traditional" part in.  Most scholars accept the traditional narrative, but apparently without much evidence. Hzh (talk) 22:11, 3 October 2015 (UTC)

text: The traditional account is what most scholars believe in (with perhaps some slight modifications, I'll need to check some sources first.)Hzh (talk) 23:17, 3 October 2015 (UTC)

text: I think "traditional" here means it is believe by scholars for a long time (you can use "traditional scholarly view" if you want). I think scholars believed for a long time that the Analects was written his Confucius' lifetime or some time afterward, and this is more or less what most modern scholars believe.  But I'll see if I can find some sources first.  Hzh (talk) 01:02, 4 October 2015 (UTC)
replies: text:  I've added some content, although it is a pain to write, made worse by the citation style of this page which is very awkward to use (I will probably ignore that citation style from now on and if others want to use a unified system, then by all means fix them). I will probably try to fix some other issues in the page, mostly about the content (it seems that there might have been some misunderstandings of the source texts which led to inaccurate descriptions (for example the Heaven and spirits mentioned below, they are separate ideas which should not have been conflated). It will likely take some time.  Feel free to copy edit what I wrote. Hzh (talk) 22:55, 4 October 2015 (UTC)

text: That seems to be a problematic sentence.  I don't think Confucius had ever not believed in or not respected the concept of Heaven, but simply accepted it.  I would delete that part, or rewrite it as a separate sentence that can better explain the idea of Heaven in Confucian belief system (it's probably something like the natural order or the highest moral authority).  The concept and approach are different from those regarding ghosts and spirits, the famous quote on those is "respect ghosts and spirits but keep them at a distance" (敬鬼神而远之, 6.20 or 6.22).  Hzh (talk) 23:17, 3 October 2015 (UTC)
replies: text:  I've changed the wordings, probably not written well but you can try to phrase it better. The mention of Heaven has been deleted as it doesn't belong there. Hzh (talk) 01:02, 4 October 2015 (UTC)
thread_title:  GOCE Copy-edit of October 3-4, 2015 

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thread_title:  External links modified 

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thread_title:  External links modified 

message: The literal meaning of the name Lun Yu does not seem to be "edited conversation". 
Lun: discuss / discussion
Yu: Language
How do we arrive from there to "edited conversations"?  — Preceding unsigned comment added by 190.194.68.202 (talk) 11:26, 17 February 2018 (UTC)
replies: text: It's what the sources say, you can add a different source with a different translation if you want to change it. Hzh (talk) 17:18, 27 February 2020 (UTC)
replies: text: The current cited source in the lead (Norden) says it "probably means 'selected sayings'". Going from "probably" to "literally" is a bit of leap, to be honest. Shih and Knechtges state that it literally means "edited conversations", but don't back up that claim. Kim and Csikszentmihalyi correctly note that this explanation of the title comes from Ban Gu. Perhaps this information should be integrated into the article. Retinalsummer (talk) 14:32, 28 February 2020 (UTC)
replies: text:  "Selected sayings" isn't that different from "selected speeches" as given by Kim and Csikszentmihalyi, so just changing "literally" to "meaning" should be fine. It seems to be an assumed meaning based on the explanation given by Ban Gu rather than a literal one, although I would hesitate to say it with any certainty because old use of words are not always the same as their current usage. The explanation can be given in a note or in the main text, but I won't object either way. Hzh (talk) 12:20, 29 February 2020 (UTC)
thread_title:  Literal Meaning 

message: The redirect Confucius Says has been listed at redirects for discussion to determine whether its use and function meets the redirect guidelines. Readers of this page are welcome to comment on this redirect at  until a consensus is reached.  GnocchiFan (talk) 13:19, 14 January 2024 (UTC)
thread_title:  "[[:Confucius Says]]" listed at [[Wikipedia:Redirects for discussion|Redirects for discussion]]