Talk:Doctor of the Church

message: This column needs major work and changes. St. Basil's nationality most certainly was NOT Turkish. He neither spoke nor understood the language. Furthermore, there were no Turks living in the area at the time, nor was there any Turkish, Ottoman, or Seljuk kingdom, principality, emirate, khanate, province, colony, city or any other kind of unit there at this time. St. Ambrose was NOT Italian. He might have considered himself, and been considered in turn, Roman or Latin, but not Italian.
The table either needs to change the name of the column to something like "Current nation in which place of birth is located" or the information in the column needs to reflect the understanding of nationality/ethnicity that existed at the times of these various saints.
There's also a lot of inconsistency. St. Jerome's nationality is listed as "Dalmatian", but there is no nation of Dalmatia today. Despite that, this makes good sense as "Dalmatian" more closely corresponds with the ethnic/national categories of his time than "Croatian" or "Serbian" or "Yugoslav". St. Isidore's nationality of Visigothic likewise fails to correspond with any of today's nationalities, but that's actually not a problem since it does correspond with the nationalities in use at his time. 
My suggestion? In this column, first give the nationality that the person in question most likely would have used to describe himself or herself. Many of these will be more closely tied with place of birth (natio) than with current nation states, but that's actually good as it's more accurate. Second, give the name of which of today's nation states this birthplace now lies in. I think, for example, that the first datum for all of the "Italian" saints should NOT be Italy, but rather the name of the republic, empire, kingdom, duchy or whatever they were born in and identified as their nationality. Interlingua  talk email 14:29, 31 July 2006 (UTC)
replies: text: Support - the sense in which ethnicity is being used here is very problematic.  The best designation for the listed individuals who lived in The Roman Empire is probably 'Roman'; this ought to include Gregory the Great as well. The case of Isidore of Seville is absurd.  Isidore was an Hispano-Roman living in the Visigothic kingdom and so hispano-gothic is the closest ethnic label not spanish.  The question that has not been addressed here is how do we ascribe a contemporary ethnonym to a Late Latin speaking bishop living in a kingdom ruled by a German speaking people or to any of the other individuals listed in this article. Geography is not identity and the fact that some time in the past some people lived in the geographical space that one group or another now lives in does not mean that the past people and the current people have some necessary connexion.Rykalski (talk) 11:42, 27 June 2008 (UTC)

text: Support. Anselm was not Italian. Burgundian by birthplace, or Lombard by heritage would be more accurate. French, Swiss, Germanic, Norman or English also could be used to describe his background as (in)accurately as Italian.Enon (talk) 08:03, 22 December 2010 (UTC)
thread_title:  Nationality 

message: A user added material claiming that "the traditional Catholics" reject the addition of the three women Doctors from 1970 on. That statement has been progressively toned down, to "most traditional Catholics", then "many", and finally "some". The effect, though, is to make the statement very weasel-wordish, and in the absence of a reputable source (and a clear definition of who does and who doesn't count as a "traditional(ist) Catholic"), the article is far better off without the statement however phrased, so I have taken the liberty of removing it. Vilĉjo 22:06, 30 August 2006 (UTC)
thread_title:  "Traditional Catholics" and women Doctors 

message: On this feast of St. Ambrose, I have done some updating to this article.
*Eliminated the reference to the doctors as theologians.  The women doctors were not theologians.
*Eliminated the reference to beatification.  Canonization (formal or equivalent) is necessary.
*Corrected some of the nationality problems & added footnotes where I thought necessary.
*Added more appropriate activities.
*Added a quote pertaining to women doctors.
The references to the honorary titles should be eliminated as they can be confusing.  Some titles are shared by more than one doctor, e.g., the titles "Doctor Universalis" and "Doctor Venerabilis" are given to both Thomas Aquinas and Albert the Great.  Furthermore, which title is to be given?  Thomas Aquinas has had upwards of ten titles bestowed on him.  If they did, indeed, serve to distinguish, then they would merit inclusion. —The preceding unsigned comment was added by 68.65.122.80 (talk) 17:15, 7 December 2006 (UTC)
thread_title: An Updating

message: I think the list should be sorted according to birth (or flourishing) dates. As the list is as today, there isn't any criterion for its ordering. Nivaca 20:35, 5 January 2007 (UTC)
replies: text: Sounds like a good criterion to me.  Goldfritha 23:48, 5 January 2007 (UTC)
replies: text: Unless it's been edited recently, it's sorted by the year each was named a Doctor. I'd suggest keeping that order, with either year of birth or alphabetical ordering for those years which had multiple Doctors named. PaulGS 00:21, 15 February 2007 (UTC)
thread_title: Ordering

message: From the current article:
"The Catholic Church has to date named 33 Doctors of the Church. Of these, the 17 who died before the formal disunion of the Eastern and Western Churches in 1054 are also venerated by the Eastern Orthodox Church. Among these 33 are 25 from the West and 8 from the East; 14 diocesan priests, 16 religious priests and 3 women; 18 bishops, 9 priests, 1 deacon, 2 nuns and 1 lay woman; 24 from Europe, 3 from Africa, 6 from Asia."
My first question is what the definition of "East" and "West is. My second question is how "18 bishops, 9 priests, 1 deacon, 2 nuns and 1 lay woman" can add up to 33. That seems to add up to 31 to me. —The preceding unsigned comment was added by 128.252.107.160 (talk) 04:21, 13 February 2007 (UTC)
replies: text: Just to muddy the waters, the Oriental traditions consider both the Byzantine and Latin traditions to be Western. In a sense, they're right, as both the Byzantine and Latin traditions draw heavily on the Graeco-Roman philosophical inheritance, while the Oriental Orthodox (and their corresponding Catholic Churches) never adopted it. What fun. InfernoXV (talk) 13:42, 27 June 2008 (UTC)
thread_title: Math

message: I have included references to groups other than simply the main Roman Catholic Church as per the Holweck source cited. John Carter (talk) 20:34, 29 December 2007 (UTC)
thread_title:  Expansion of list 

message: In my browser the reference to Isaac is in red (not linked), but in Google I find that wikipedia does have an article on someone by thet name. Are the 2 the same?  —Preceding unsigned comment added by 41.245.72.131 (talk) 10:57, 10 April 2009 (UTC)
thread_title:  Reference to Isaac of Nineveh 

message: A number of the entries on the table have an asterisk, but the meaning of this is undefined.  —Preceding unsigned comment added by 160.109.63.190 (talk) 16:56, 12 August 2010 (UTC)
thread_title:  Asterisks in Table Undefined 

message: St. Ambrose was a Roman (Roman by race, by culture and even, it must be added, by his carrer); Bishop and moralist as he was, his ethics were a form of Christianized stoic philosophy. He was never ethnically or culturally German. --93.147.196.234 (talk) 11:53, 10 April 2011 (UTC)
thread_title:  St. Ambrose isn't German. St. Ambrose German? Then Albert Einstein is Italian 

message: Lutherans recognize and use the term Doctor for the great doctors of East and West.  I also am pretty sure that for the commemoration of Martin Lutheran, the use of the term doctor is not just to note that he had a doctorate but that he was a teacher of the Church in the same way that 'doctor' is used in the rest of the article.  Is there any documentation for the use of doctor in this way?  —Preceding unsigned comment added by 98.204.107.173 (talk) 16:51, 28 April 2011 (UTC)
thread_title:  Lutherans and Doctors 

message: I have corrected the reference to St. Theresa (of Lisieux) to reflect her correct name in religion and indicated that "Little Flower" is not an official name, but one bestowed on her by the faithful. Caeruleancentaur (talk) 12:49, 2 May 2011 (UTC)
thread_title:  "Little Flower" 

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thread_title: File:St-John-of-the-Cross.jpg Nominated for Deletion

message: Surely this column is anachronistic and useless and should be removed. In imperial and medieval times, the people of Europe did not share our hang ups about blood and soil. In many cases the ethnicity is not known with any certaintly. Is there any benefit at all to keeping it? Rwflammang (talk) 18:43, 28 January 2013 (UTC)
replies: text: Since no one has mentioned any benefit to keeping this article, and since someone has recently asserted that St Ambrose was Gallic, which at a minimum debatable, I will delete this column. Rwflammang (talk) 20:54, 4 June 2013 (UTC)
replies: text: Thank you!  Kace7 (talk) 20:39, 14 June 2013 (UTC)
thread_title:  Ethnicity? 

message: There are asterisks beside some of the names in the list but no explanation of what they signify! Kace7 (talk) 20:41, 14 June 2013 (UTC)
thread_title:  Asterisks in list 

message: Wondering about the use of titles in the article:
: The title "Saint" is used throughout the list of Doctors recognized by the Catholic Church, but is omitted in lists of other Christian churches that recognize saints.  Seems to me that it should appear both places.  This also raises an issue of WP:OVERLINK since Doctors who are recognized by multiple churches have their names linked each time they are mentioned.  Order names, titles, etc. are also overlinked.
: In the "Activity" Column (and isn't there a better name for this?)
:: Don't want to get anachronistic, but was Milan a province when St. Anselm was bishop?  Should he be listed as an archbishop?
:: SS John Chrysostom and Gregory Nazianzus are both listed as Archbishops of Constantinople with separate links to Archbishop and Constantinople. Shouldn't they be listed as Patriarch of Constantinople?  Similarly, St Cyril of Jerusalem should be listed as Patriarch of Jerusalem (link to disambiguation page intentional).
:: St Bonaventure is listed as a "Cardinal Bishop" with both words in the link, yet St Peter Damian has only the "Bishop" in his entry listed.  Other cardinals (St. Jerome, St. Robert Bellarmine off the top of my head) aren't identified as such.   Seems like this honor should be mentioned for all or for none.
:: It seems that "Jesuit", "Benedictine", "Redemptorist", "Dominican", "Discalced Carmelite" or just "Carmelite" and "Cistercian" are more useful to an encyclopedia user than the abbreviations used at present.  Since the monastery at Jarrow followed the Rule of St Benedict IIRC, St Bede could be listed as a Benedictine rather than a monk.  --Lineagegeek (talk) 14:52, 13 September 2013 (UTC)
replies: text: I think you are right; calling Ambrose an archbishop is anachronistic. For the same reason, calling Chrysostom, Gregory, and Cyril patriarchs would be anachronistic; calling them archbishops is not. Rwflammang (talk) 18:18, 13 September 2013 (UTC)
replies: text:  Then at least the links should be Archbishop of Constantinople and Archbishop of Jerusalem rather than what they are now. Not my area, but I'll be bold snd upgrade the other St Cyril to Archbishop.  I welcome comment from anyone about establishment or recognition of patriarchates before the fifth century.  I'll leave time for more comment before doing anything with the other stuff.--Lineagegeek (talk) 22:22, 13 September 2013 (UTC)
thread_title:  Style: titles and links 

message: The Eastern Orthodox section is problematic in many ways. 
* It says that the term doctor of the church is unnecessary in Eastern Orthodox theology. So what? It's not necessary in Roman Catholic theology either. The statement is off topic.
* It says the EO theology "omits the need" for a list of (scare quote) "Doctors". What need? How can what is non-existent be omitted?
* The more usual term used is Father, it says. So what? Is this a need in EO theology? It certainly isn't in RC theology.
* There seems to be an assumption running through this paragraph that Doctor has some sort of theological meaning. What it is of course is a liturgical classification, like confessor, or martyr, or apostle, or virgin, or pastor, or holy man, or holy woman.
The last two sentences of this section are interesting and, perhaps, relevant. I suggest deleting or at least replacing the rest. I see nothing there that is on-topic or even coherent. Rwflammang (talk) 15:24, 2 August 2014 (UTC)
thread_title:  Eastern Orthodox section 

message: There is a difficulty in rendering the Latin phrase In medio Ecclesiae aperuit os ejus, * Et implevit eum Deus spiritu sapientiae et intellectus. * Jucunditatem et exsultationem thesaurizavit super eum into English. The Latin phrase makes clear that the one doing the opening is not the same as the one whose mouth is being opened. The English rendering, in the midst of the Church he opened his mouth does not make that clear at all. That rendering makes it sound like it was the doctor who was opening his own mouth. I had changed "his mouth" to "her mouth" under the assumption that ejus referred to the Church, so that the doctor was opening the Church's mouth.  A fellow editor objected that ejus referred to whomever eum referred to. Consulting Ecclesiasticus 15:5 convinces me that the he was right. It is not the doctor who is doing the opening, but Deus, God, the subject of the response. The erudite Ronald Knox translated the line thus, The Lord moved him to speak before the assembled people, filling him with the spirit of wisdom and discernment.
I therefore propose changing the translation to read, In the midst of the Church God opened his mouth, * and filled him with the spirit of wisdom and understanding. * He heaped upon him a treasure of joy and gladness. Rwflammang (talk) 03:29, 6 January 2016 (UTC)
replies: text: Your proposed translation is still slightly open to ambiguity (God does not open his own mouth, as these translations  would suggest), but it's a good translation and clearer than what currently stands, especially when reading the full sentence rather than just the first line. support Beleg Tâl (talk) 18:51, 6 January 2016 (UTC)
thread_title:  ''Aperuit os eius'' 

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thread_title:  External links modified 

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thread_title:  External links modified 

message: Neither St.Gregory of Narek nor the monastery of Narek was ever Chalcedonian. Any such opinion or conjecture is based on fiction. Not only is it a tenuous argument that St. Gregory was Chalcedonian because his monastery was a 'center of opposition to monophysitism', but the basic claim is one that has no evidence.  Narek's monastery was built hundreds of years after Chalcedon and was destroyed in 1951 after being abandoned more than a hundred years ago. There is no evidence that it was a center of opposition to 'monophysitism', or that it was a center of opposition to the Armenian Church's Miaphysite, non-Chalcedonian faith, much less it was dyophisite as the Latin Church is. The absence of evidence for an invented claim can only be a convenient crutch for such an invention. 
To be clear - to claim that Narek's monastery was a center of opposition to 'monophysitism' in order to claim that St. Gregory was diophysite and Chalcedonian, as the Roman Church is, is a false claim. The Armenian Apostolic Church, part of the larger Oriental Orthodox Church, is Miaphysite, and has always been Miaphysite. All Miaphysite churches are opposed to Monophysitism but that doesn't make them Chalcedonian. All Miaphysite churches including the Armenian Orthodox Church reject the monophysitism of Eutyches and the semi-monophysitism of Julian of Halicarnassus and again, that doesn't make them Chalcedonian.   
St. Gregory of Narek was never part of the Latin or Greek Chalcedonian faiths. Any claims from the Latin Church under the Bishop of Rome or the Armenian Catholic Church in union with the Latin Church, that St. Gregory was Chalcedonian are unsubstantiated. The only reason to include St. Gregory, who was never in communion with the Latin Church is the high regard he is held in by all Armenians, whether Orthodox Armenians or Armenian Catholics under Rome. 
Using the common declaration of faith signed between the Bishop of Rome and the Catholicos of the Armenian Orthodox Church (as similarly signed between the Latin Church and the other individual churches of the Oriental Orthodox Church) is a more reasonable way to substantiate the declaration of St. Gregory as a Doctor for the Latin Church. It may be inconvenient to do so since it questions the Latin Church's ecclesiological beliefs and its claim to absolute primacy, but it is still better justification than relying on a falsehood or hiding the truth. While he was living, St. Narek could not have been a Doctor of the Latin/Roman Church. — Preceding unsigned comment added by 69.112.227.176 (talk) 21:07, 21 August 2021 (UTC)
thread_title:  Gregory of Narek 

message: What  these asterisks ? 
There have been previous enquiries on this talk page in 2010 and 2013, which had no response. They've clearly been there for many years, so I'm reluctant to just delete them. However, they (seem to) serve no discernable purpose and may be confusing: I am going to remove them in a few days, unless others let me know that they should stay. Thanks. AukusRuckus (talk) 05:19, 10 July 2023 (UTC)
thread_title: Format: Names in table listed with asterisks (*)