Talk:Benedetto Croce

message: In the "Philosophy of spirit" section, the concepts of "idea" and "concept" are not distinguished from each other. The relationship between "concept" and "perception" is not clarified. As a result, this section of the article conveys no thoughts and is simply wordplay.Lestrade (talk) 13:22, 28 February 2008 (UTC)
thread_title: Empty words

message: How is his name pronounciated? I don't think that is quite obvious. Can someone add phonetical writing of the name?  —Preceding unsigned comment added by 129.177.48.158 (talk) 12:27, 21 October 2008 (UTC)
replies: text: It is probably pronounced "crow–chay." But, even more important, what were his main thoughts?Lestrade (talk) 00:44, 23 November 2008 (UTC)
thread_title: Pronounciation

message: In the "Philosophy of Spirit (Mind)" section, the explanation of Kantian Categories is typically uninformative. "…Kant's categories, which are concepts like quantity, quality, evolution, more or less any idea we have that can be described as a universal idea." Kant's list of categories is simply a list of the characteristics that every and any object must have if it is an object. In other words, they are the  qualities of an object in general. By the way, Kant never claimed that "evolution" is a category.Lestrade (talk) 01:11, 23 November 2008 (UTC)
thread_title: Categories

message: What about his collaboration with Giovanni Gentile in the journal La Critica ?Lestrade (talk) 17:01, 27 November 2008 (UTC)
replies: text: He also wrote the preface to G's Reform of Education that details their relationship further. They were BFF's. Guinness4life (talk) 16:44, 12 October 2009 (UTC)
thread_title: Journal

message: The section entitled "Philosophy of spirit" is so confused it states the absolute opposite of Croce's philosophy. Croce's epistemological idealism is not to be confused in any sense with ontological matters, and Croce holds to historicism and immanentism which, to put it simply, states that history and the moment of actual experience is all that "actually exists". In fact, the abstractions of thought and analysis fail to approach in any meaningful sense the object of reality. This confusion is easily understood when one realizes that taking Kant's work as an ontological commitment or dualism is a common error, and this fundamental mistake colors everything one engages with thereafter. In any event, I'll edit, and I'm just explaining the massive changes. PRSturm (talk) 06:27, 15 May 2009 (UTC)
replies: text: Regarding the statement that "Croce's epistemological idealism is not to be confused in any sense with ontological matters," it is very difficult for people to clearly distinguish between the epistemology of idealism and the ontology of realism. Part of the difficulty may result from an author's failure to write in order to be understood.Lestrade (talk) 23:14, 27 June 2012 (UTC)
thread_title: Croce's philosophy of spirit and absolute historicism

message: To call an absolute idealist an "atheist" is a bit of a stretch. GeneCallahan (talk) 21:59, 9 July 2013 (UTC)
replies: text: The German Idealism Wiki article mentions the close, if not equivalent, relation between the Absolute and God. Absolute Idealism was an attempt to retain the concept of "God" after the Age of Reason and the Enlightenment rendered it empty. Just as Spinoza was called an atheist because of his portrayal of God as an indifferent universe, Croce's Absolute is a God who is unlike the anthropomorphic Abrahamic God in the Hebrew/Christian/Islamic religions. As a result, Croce would be considered, by persons who believed in these religions, to be an atheist.173.72.63.96 (talk) 17:55, 21 October 2016 (UTC)
thread_title:  Atheist? 

message: Hello fellow Wikipedians,
I have just modified  on Benedetto Croce. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
*Added archive https://web.archive.org/web/20131215210151/http://www.mps.it/NR/rdonlyres/67C85B48-2745-42EE-9086-746C83017B44/34464/b1_zanfarino.pdf to http://www.mps.it/NR/rdonlyres/67C85B48-2745-42EE-9086-746C83017B44/34464/b1_zanfarino.pdf
When you have finished reviewing my changes, please set the checked parameter below to true or failed to let others know (documentation at ).
Cheers.—InternetArchiveBot (Report bug) 20:41, 30 October 2016 (UTC)
thread_title:  External links modified 

message: Benedetto Croce was particularly important in the intellectual development of the philosophies and theories surrounding historiography. He was deeply skeptical of historical objectivity and his quote that "All History is Contemporary History" was and continues to be extremely influential. https://www.newstatesman.com/2009/12/contemporary-history-public The article mentions in the lead section that Croce wrote on historiography but does not further explain his specific historiographical writings and their importance. Here's a link to his most important work on this subject, "Theory and History of Historiography" https://archive.org/details/theoryhistoryhis00croc/page/n11/mode/2up Currently the History section does mention some basic things that are true like how Croce thought that "the 'science of history' was a farce." But this only scratches the surface and the section has no references. I also think it's a bit misleading and simplistic to title the section "history", I think it would be more accurate to title the section "Historical/Historiographical Philosophies" or "Philosophy of History". Also Croce never published a book titled "On History". This whole section needs to be redone. Conner Cafero (talk) 01:32, 24 June 2021 (UTC)
thread_title:  Historiography