Talk:Philosophical Investigations

message: I have a suggestion:  Since most of the citations for this entry are just section numbers to the text, perhaps we should just put them in parentheses next to the quote and so on.  It's kind of ridiculous to have a bunch of footnotes that only have section numbers.  Although, it does keep with the standard style of having the citations footnoted in a "Notes" section. Any thoughts? - Jaymay 22:16, 8 September 2006 (UTC)
thread_title: Citation/references style

message: Unfortunately, I have an old copy of Investigations (1983 reprint), and it is possible that my pagination is different from the 2001 version. But the Lion quote in mine occurs on page 223, not on page 190, as cited here. Could someone verify that the page is correct? Banno 21:33, 24 June 2006 (UTC)
replies: text: I have the paperback "50th anniversary edition" (2001, 3rd edition), parallel German/English text, Blackwell .  There are not 223 pages in that edition, (well, there are, but everything after p200 is the index), and the Lion sentence is on p190, with the same words as you give above.  The third edition incorporates Elizabeth Anscombe's final revisions and a few typesetting errors, and it has been repaginated.  What do we want to do about this?  Part 1 is easy, as the paragraphs are numbered.  For part 2, there's no indication in the 2001 edition of the original pagination, and no easy way to refer to individual sections or paragraphs other than page numbers.  --ajn (talk) 09:17, 26 June 2006 (UTC)
replies: text: Thanks, Andrew. It's IIxi that presents the problem, since it is probably too long to reference without page numbers; but perhaps we could live with that? From what I can see on-line, your commemorative edition has the same ISBN as the one cited in the article, which should mean that the pagination in yours is the same, so let's just leave the page number as is.  Banno 10:13, 26 June 2006 (UTC)

text: Can you provide a page number for reference 2, which is the first page of the preface? I;d like to use it to justify the use of remarks in place of paragraph or comment, since this is used in the Anscombe translation. (It's page vii in mine). Banno 10:17, 26 June 2006 (UTC)
replies: text: The next page is xe, so I guess the preceding one is ixe (the page numbers are identical on facing pages, with the English translation given a superscript).  It's the first paragraph of a two-page preface, so I don't think the page number's really necessary.  --ajn (talk) 10:50, 26 June 2006 (UTC)
thread_title:  The lion 

message: The following:
In the second part of Philosophical Investigations, Wittgenstein moves outward from human language behavior and towards an examination of more general psychological issues.
seems to me to be not quite true. Much of the last part of part I is concerned with psychological phenomena; much of the second part is concerned with meaning. Removed. Any objections?Banno 23:07, 8 July 2006 (UTC)
thread_title:  Wittgenstein's analysis of psychological phenomena 

message: Maths
The opening para claims that the PI deals with the foundations of mathematics.  I think this is pretty misleading - there are a few (very) passing comments on maths (eg, paras 67-68) but not nearly enough to justify the text's claim.
In fact LW at one time envisioned his book containing a whole section on the foundation of mathematics but chose instead to concentrate on psychological concepts.
:I disagree. There is a substantial amount of stuff on mathematics - both explicit and implicit. The whole discussion of following a rule takes place in the context of mathematics. Perhaps someone with an eye for maths could add a section to the article, to support he claim in the intro? Banno 20:10, 27 July 2006 (UTC)
replies: text: Comments on this aspect arescattered throughout the article. But if you think such a section is needed, please add it. Banno 20:10, 27 July 2006 (UTC)
thread_title:  Foundations of mathematics/the role of philosophy 

message: Hi all. I recently made some copyedit changes to the article.  Hope I'm not imposing--just trying to help Wikiproject Philosophy.  Here are a few things I tried to do, but may have still missed some things:
# Tried to keep the present tense throughout when talking about W's arguments, views, etc.  Although, obviously it's good to put tense in when talking about Kripke's book, being after W's, and so on.
# Tried to refrain from saying 'we' and 'our' and so forth--it seems too informal and unprofessional.
# Added info about those who call W a behaviorist--this charge is quite the misunderstanding of W's position, yet a lot of people think that that's what he meant.  There might be a case for him being sort of a behaviorist, but I just thought the debate should be addressed.
That's about it. Although, I think that more could be done to improve this article, including adding more that's covered in the Investigations; there's lots of good and important stuff in there. - Jaymay 23:02, 11 August 2006 (UTC)
replies: text: The recent edits are most welcome - good to see others taking an interest in the article. Tenses and so on are hangovers from the original article text, which comes from Larry Sanger. I will take issue with the changes to the introduction to the private language argument - but not right now. Banno 08:45, 14 August 2006 (UTC)
thread_title: Copyediting

message: ===Thread 1===
Wittgenstein's "Private Language" argument should be discussed, as well as his "beetle-in-the-box" thought-experiment, as those are recurring issues in philosophy. --Wikiwikifast
*That would certainly be great. Unfortunately, I only know those arguments by association, and I think the number of wikipedians who could give an adequate explanation of it are slim. Do you think you could whip something up?  —  Adam Conover † 22:04, Apr 10, 2004 (UTC)
*I took "beetle in a box" off the main W page and added it here, where it seems more appropriate.  It reads like a direct quotation - is it?  If so, that should be made clear.
*The Private Language section is quite misleading: It is likely not the case that W. was attempting a response to Hume or other empiricists.  More likely his was a response to Kant's idealism -- and there are plenty of references to this in various biographies -- or to Russell's notion that we could reduce language to simple "objects."  I suggest that the last paragraph be completely stricken.  
**Kantian Idealism?  Don't remember that from the two biographies I've read.  Mind you, it's not very likely he had Hume specifically in mind either - LW was by no means well-versed in the history of philosophy.  It can't be taken for granted that he'd even read Hume.  His most obvious target was probably his own early philosophy (and also that of Russell and Frege which the TLP drew on heavily).  Of course that brand of logical atomism was in turn influenced by the "picture" of language/thought etc, found in Locke, Hume and Descartes (and Plato, come to that).--Attlee 11:31, 22 July 2006 (UTC)
replies: text: Banno: I think you're right that this should be handled with care. It's quite difficult to figure out exactly what LW thinks is or is not a private language. I think your changes are good though. The modal notions here are potentially dangerous. More collaboration would be good to get all parts of this article as clear, accurate, and untendentious as possible. - Jaymay 18:54, 15 August 2006 (UTC)
replies: text: I hope that more contributions are forthcoming. I would like to see the  private language section grow to where we can bud it off to it's own article, but at present doing so would create no more than a stub. Thanks. Banno 21:07, 15 August 2006 (UTC)
thread_title:  Private language 

message: Wittgenstein's "Private Language" argument should be discussed, as well as his "beetle-in-the-box" thought-experiment, as those are recurring issues in philosophy. --Wikiwikifast
*That would certainly be great. Unfortunately, I only know those arguments by association, and I think the number of wikipedians who could give an adequate explanation of it are slim. Do you think you could whip something up?  —  Adam Conover † 22:04, Apr 10, 2004 (UTC)
*I took "beetle in a box" off the main W page and added it here, where it seems more appropriate.  It reads like a direct quotation - is it?  If so, that should be made clear.
*The Private Language section is quite misleading: It is likely not the case that W. was attempting a response to Hume or other empiricists.  More likely his was a response to Kant's idealism -- and there are plenty of references to this in various biographies -- or to Russell's notion that we could reduce language to simple "objects."  I suggest that the last paragraph be completely stricken.  
**Kantian Idealism?  Don't remember that from the two biographies I've read.  Mind you, it's not very likely he had Hume specifically in mind either - LW was by no means well-versed in the history of philosophy.  It can't be taken for granted that he'd even read Hume.  His most obvious target was probably his own early philosophy (and also that of Russell and Frege which the TLP drew on heavily).  Of course that brand of logical atomism was in turn influenced by the "picture" of language/thought etc, found in Locke, Hume and Descartes (and Plato, come to that).--Attlee 11:31, 22 July 2006 (UTC)
thread_title: Thread 1

message: This contentious issue has to be handled with care. The recent changes are for the most part for the better. However, I have changed one line. The previous version read as follows:
Wittgenstein also ponders the possibility of a language, the subject of which is only known to the user...
This was written paraphrasing PI 243, specifically: "The individual words of this language are to refer to what can only be known to the person speaking; to his immediate private sensations". This was done - perhaps unsuccessfully - to counter the common misunderstanding that a private language is one spoken by a single individual; the mistaken view that, for instance, the last speaker of a dying language would be speaking a private language. this is not so. A private language is not just one spoken by a single individual, but one that speaks about items which cannot in principle be understood by any other individual. 
This has been replaced by:
Wittgenstein also ponders the possibility of a language that is only able to be understood by a single individual, a language that is necessarily private... 
But
* Wittgenstein also ponders the possibility of a language that is only able to be understood by a single individual does not rule out the finale speaker of a dying language as a private language user - It is not the number of users that makes a language private, but what is spoken about in that language.
* a language that is necessarily private introduces potentially confusing notions of modality - which the paragraph could do without (thoughts of "private in every possible world"??).
Hence my variation. I am not especially enamoured with it, however, so other suggestions are welcome. Banno 11:57, 15 August 2006 (UTC)
replies: text: Banno: I think you're right that this should be handled with care. It's quite difficult to figure out exactly what LW thinks is or is not a private language. I think your changes are good though. The modal notions here are potentially dangerous. More collaboration would be good to get all parts of this article as clear, accurate, and untendentious as possible. - Jaymay 18:54, 15 August 2006 (UTC)
replies: text: I hope that more contributions are forthcoming. I would like to see the  private language section grow to where we can bud it off to it's own article, but at present doing so would create no more than a stub. Thanks. Banno 21:07, 15 August 2006 (UTC)
thread_title: Thread 2

message: It would be useful to explain in depth Language games, Family resemblance.  
It would also be good to talk a little about the history of the PI.  All I remember off the top of my head is: W worked on it for many years, but it was only published after W's death. And it was translated into english at W's request by to G. E. M. (Elizabeth) Anscombe -- who eventually took over W's chair at Cambridge. -- Mark Christensen
Anyway, if you don't want to do it, I can find someone from a mailing list or newsgroup who can discuss this further. --LMS
If you are going to get some W person involved, I actually think the text on the PI page is worth fixing (it's quick but not really loose like the text on ambiguity was), but I really think this is't worth taking time over.  Though I do think that eventually some reference to a criteque of the "negative" view of ambiguity the article expresses is in order. By negative view, I mean the common practice of treating ambiguity as though it is something to be stomped out when possible.  And though I think precision is usually extreemly valuable, I do think it can sometimes be a problem.
The meaning and definition section has a statement without proof: "And a definition of the word 'game' that focuses on rules will fall on similar difficulties." Examples were given for other situations but not this one, which is disappointing as in doing the thought experiment it is easy to come up with a definition involving 'rules'.  — Preceding unsigned comment added by 49.224.181.246 (talk) 01:20, 21 March 2019 (UTC)
thread_title: Miscellaneous

message: (Copied from the biography page). In the article there is nothing said about the problem with the philosophical investigations and the understanding of the later works structure which is crucial for understanding. The current editor of the Nachlass "On his death, Ludwig Wittgenstein (1889-1951) left behind a philosophical Nachlass of some  20,000 pages", http://www.inst.at/trans/10Nr/pichler10.htm. The style of writing is so important that it should be considered as a new form of philosophical inquiry.  —Preceding unsigned comment added by 130.60.105.148 (talk) 15:16, 20 September 2007 (UTC)
replies: text:  Actually Part I of the Investigations WAS in its final form, and it was Part II that was added on by the editors (maybe because the material that it contains would have been edited down and included in Part I had he gotten around to it?  I don't know).  The preface (as far as I know) was written to correspond with the manuscript of Part I, which he decided not to publish, for reasons that I'm not clear on right now.  You are clearly being irrational and neglectful of the facts. Enigma00 06:10, 24 September 2007 (UTC)
replies: text:  So I am being "clear irrational" when you first don't bother to bring an argument and second don't give any sources. It seems that you know little about the situation, but attack my points for no clear reason without bothering to consider my arguments. 1. The preface was never written for a work called PI. 2. Any part can not have been it its final form, but the closest piece of work close to publication was the Big Typescript.  —Preceding unsigned comment added by 77.56.59.1 (talk) 19:57, 24 September 2007 (UTC)
thread_title:  Major Issue with PIs 

message: In the section, "Relation to the Tractatus," we find:
Wittgenstein provided examples of sentences or expressions that can be interpreted in more than one way. One of the most famous is, "Philosophy is a battle against the bewitchment of our intelligence by means of language", which could mean either one of the following:
    * philosophers use language to combat bewitchments, or
    * philosophers battle bewitchments caused by language itself.
This ambiguity can only be resolved in context, showing that language cannot be broken down into self-contained units of meaning.
Is it not apparent that this ambiguity is merely the result of failure to use commas?  I submit, the first and second meanings above, respectively, are adequately differentiated thus:
"Philosophy is a battle against the bewitchment of our intelligence, by means of language."
"Philosophy is a battle, against the bewitchment of our intelligence by means of language."  —Preceding unsigned comment added by 64.252.108.164 (talk) 03:23, 9 December 2007 (UTC)
replies: text: Yes, of course, I think Wittgenstein uses obscurantisms here and there, which is one of the toughest obstacles for understanding his philosophies. But here we'll mainly discuss the content of the article. Go out publish yourself somewhere, or find a source claiming your claims, so that we may collect secondary sources analysing him — we need such sources. Rursus dixit. (mbork3!) 11:24, 28 January 2010 (UTC)
thread_title:  Use of commas? 

message: Isn't this whole article original research? It pretty much only references Wittgenstein himself, and there is a lot of debate about how he should be interpreted. Full credit to the authors of this page, but it seems like it should contain more references to the numerous books and articles that have been written about Wittgenstein rather than just presenting what is basically an OR conception of his views. 86.8.176.85 (talk) 22:28, 22 February 2009 (UTC)
replies: text: It is written like an WP:Essay (disallowed), which is mainly an entire article of WP:OR thinking (disallowed). A very good essay I would say, but nevertheless disallowed. Rursus dixit. (mbork3!) 11:18, 28 January 2010 (UTC)
replies: text:  Yes, it is, and 12 years later, it still is. User:Rursus, if you happen to see this, please see #Still a big mess; consider TNT below. Thanks, Mathglot (talk) 04:44, 24 January 2022 (UTC)
thread_title:  OR 

message: The section Method and presentation doesn't succeed to describe the style and method of the book very well. Firstly: the text sample is from the introduction, and it's one of the more unclear paragraphs, most are much clearer, and foremost: the paragraphs refers back to other paragraphs, making a coherent discourse. I'll report more later, when I've read farther into the book. Rursus dixit. (mbork3!) 15:13, 8 April 2010 (UTC)
thread_title: Method and presentation

message: Wittgenstein's Philosophical Investigations is probably, along with Being and Time (or perhaps Naming and Necessity), the most important work of philosophy of the 20th century. The article, however, has many flaws. The reason I'm starting this discussion is to get insight of how we can better create a lead section. Any insight on from experts on writing wiki entries is appreciated. One suggestion I have is moving the Augustine quote out and putting it in the section on ostensive definition. My thoughts is that if the entry or Bernard Williams can become a featured article than so can this entry given the importance of the work in philosophy. I will contribute all I can and again I welcome insights from all you experts. TL (talk) 00:11, 28 May 2019 (UTC)
thread_title:  Insights on better structuring this article 

message: I've done a rough restructure, deleting some material along the way, as a sugested begining to a wide-ranging revision. The structure suggested is:
* some discussion of how the work relates to Wittgenstein's' wider body of work, including at the least changes and continuities with the Tractatus, its relaion to the red and blue books, and the more recent discussion on the inclusion of what is becoming known as "Philosophy of Psychology – A Fragment". This section should eventualy include the "editions" section.
* A brief introduction to each of the main themes, with links to their main articles.
* A discussion of influences and the general place of the book in philosophy
Banno (talk) 01:58, 29 January 2022 (UTC)
replies: text: , thanks for your pruning and other work on the article. Watching and following with interest. Mathglot (talk) 02:33, 29 January 2022 (UTC)
replies: text: I'm not doing it on my own! Have you a section you would like to re-work? It's a long time since I editied in detail, I'm re-learning a lot of stuff. Banno (talk) 03:21, 29 January 2022 (UTC)
replies: text:  I hope others will join, but I'm new to the article and the project, so it would make sense for more senior contributors to assist, and I hope they will. If I can help around the edges, or with copyediting, or sourcing, I am willing to do that. Mathglot (talk) 07:02, 29 January 2022 (UTC)
thread_title: Restructure

message: I've removed much of the waffle, in the process reducing this to a stump. I left the Sraffa mention here as a hint that more might be said about the development of Wittgenstien's thought leading up to the Investigations. Please, enlarge. Banno (talk) 22:53, 29 January 2022 (UTC)
replies: text: I removed the Sraffa mention. Maybe it made sense earlier, but in the current form it didn't seem relevant to understanding the book – more about Sraffa and his thinking than PI. Wikikrax (talk) 11:25, 19 March 2024 (UTC)
thread_title: Relation to Wittgenstein's body of work

message: In the section on Editions, only the 50th Anniversary edition was stated to include the original German. I have the 4th edition, which also has the German, so I added that fact. I suspect that every English translation has the German, but I cannot confirm that. If someone can, then the section should note that fact, and need not state it for each edition separately. I also deleted the footnote's redundant mention of the 4th edition and fixed the ISBN # for the 4th edition. And I moved the footnote about the 4th edition to after the listing of the 4th edition. Maurice Magnus (talk) 12:15, 3 April 2023 (UTC)
thread_title:  Editions 

message: The article very badly needs a section on Wittgenstein's philosophical methodology and his views of the purpose of his philosophy. There is a very lengthy series of sections in PI dealing with this (roughly 89-133) which pretty much frame the whole book. The section would need to include the following points:
# Philosophy is not a body of doctrine and is not comprised of theses but is rather an activity of clarification.
# Philosophical problems arise because we are easily confused by the superficial grammar of the language in which philosophical problems are formulated.
# Therefore the remedy for solving philosophical problems is to examine the language in which philosophical questions are expressed rather than investigate the "philosophical subject matter" that the questions seem to deal with (because on Wittgenstein view, there is no such thing as "philosophical subject matter" because philosophical questions themselves lack clear sense.)
# To emphasize the continuity between Wittgenstein's later conception of philosophy and his earlier ideas in the Tractatus. In particular, the clear parallels between TLP's main contention that all philosophical problems are to be solved by finding a conspicuous "concept script" or logical notation in which the logical form of propositions becomes completely clarified, with the later idea that philosophy is a "grammatical investigation" into the ordinary use of words. Once the relation between the TLP and PI are appreciated it becomes unmysterious why he talks about "grammar" in PI all the time and what is the purpose.
Fafner88 (talk) 16:07, 19 October 2023 (UTC)
thread_title:  Wittgenstein's conception of philosophy and philosophical methodology