lflage/wiki-talks huggingface dataset:
Talk:John of Ávila

message: Where's the dispute?  Where's the discussion?  The NPOV notice was added in January, 2008.  There've been no "disputes" since then.  I think it's time to remove the notice.  The article is practically word for word from "The New Catholic Encyclopedia."  If the NCE phrasing is not acceptable, many other articles will have to be removed. Caeruleancentaur (talk) 12:36, 10 May 2010 (UTC)
thread_title:  Where's the dispute? 

message: I removed the Doctor of the Church from the infobox and added yet to be officially declared to the relevant article section. JSilvanus (talk) 23:20, 22 August 2011 (UTC)
replies: text: Also, since this John is to become a universal doctor of the church, it should be given a priority level above low. JSilvanus (talk) 23:25, 22 August 2011 (UTC)
replies: text: Are you sure? because this link from Rome Reports says that he is officially declared as a universal doctor of the church. --Jayarathina (talk) 09:57, 25 August 2011 (UTC)
replies: text:  In this case, the offical news website of the Vatican is more relevant IMHO. It reads :" Pope Benedict XVI announced he would shortly declare the great XVIth century preacher,St. John of Avila , doctor of the universal Church". The newspapers took a shortcut and announce John of Avila was made the 33th Doctor of the Church, which is not the same. The declaration and corresponding publication is yet to come, although the decision is already taken.--Alberto Fernandez Fernandez (talk) 13:42, 25 August 2011 (UTC)
thread_title:  Doctor of the Church
Talk:John of Matha

message: There needs to be an explanation of why he's called "John of Matha". Given the text of the article as it exists today, the best I can come up with is that it's the pronunciation of the name of his mother Martha, but with a stereotypical Boston accent. JKeck (talk) 15:30, 8 February 2019 (UTC)
thread_title:  "Matha"?
Talk:John Wall (priest and martyr)

message: Change citation format
Notwithstanding the local veneration of Wall, there is no evidence that he ever lived at Harvington. Full details at:
Hodgetts, M. (1965). John Wall at Harvington? British Catholic History, 8(2), 123-132. doi:10.1017/S0034193200003769 62.31.29.48 (talk) 21:22, 28 March 2023 (UTC)
thread_title:  Wall at Harvington
Talk:José María Rubio

message: with due respect and thanks to whoever created this article, if it is a translation, it could use redaction.  I don't read Spanish so I wouldn't presume to guess what some of it means. --Richardson mcphillips (talk) 18:40, 30 April 2012 (UTC)
thread_title:  translation 

message: Support please for May 2.  He is on the Jesuit calendar for May 4.--Richardson mcphillips (talk) 11:43, 3 May 2016 (UTC)
thread_title:  date of feast 
Talk:Juliana Falconieri

message: She died in 1341, so it is unlikely this happened in 1385 - especially given where it appears in the chronology. The source referenced also shows this date. I don't have access to other sources for this subject. Can someone who does have access please look for the proper date? --Versageek 16:54, 19 June 2015 (UTC)
thread_title:  unlikely date in source 
Talk:Juventius of Pavia

message: Hi, I don't feel competent to edit this entry, but if you go to the "Diocese of Pavia" entry, you'll see that Juventius is listed as 4th century among the bishops of Pavia.
On the Saint of the Day posting to the Medieval Religon list for Sat, 7 Feb 2009: there's this information:  
2)  Eventius of Pavia (d. 397).   E. was bishop of Pavia in the late fourth century.  He took part in the synod of Aquileia in 381 and in that of Milan in 390, whose letter to pope St. Siricius condemning Jovinian he was the first to sign.  He is generally considered to have been the 'sanctus episcopus' of Pavia who according to St. Ambrose of Milan (_De officiis_ 2. 29) courageously opposed church teaching to the force of an imperial rescript and secured for a widow the return of her property.
In the tradition of Pavia E. is called Iuventius or Inventius and is reckoned the city's third bishop.  The eighth- or ninth-century Vita of St. Syrus of Pavia (BHL 7976) says that he had been baptized by St. Syrus and that he had been informed by St. Syrus in a vision of the date of his own death.  The same Vita gives today as the day of E.'s laying to rest in the church of St. Nazarius, which he had founded (this church later became known as that of San Iuvenzio).  That is the day of his medieval feast in Pavia.  The RM, following the practice of his city, gives his name as Iuventius.  In today's Gaggiano (MI) the church dedicated to him is that of Sant'Invenzio. 
130.126.36.166 (talk) 17:57, 21 November 2009 (UTC)
thread_title:  see "Diocese of Pavia" entry 
Talk:Saint Kenelm

message: Whoever rated this article 'Start-Class' needs to get real about the availability of data about saxon saints. The entry summarises virtually all known information about this figure.
--John Price 11:47, 10 March 2007 (UTC)
thread_title: Rating

message: Cenelm of Mercia was an historical figure, known only through official documents. His identification as the saint is problematic as the two life stories have several discrepancies, not least the age at death. Merging the articles is therefore not a good idea.
--John Price 11:54, 10 March 2007 (UTC)
replies: text: Is there any doubt among historians that the St Kenelm and the Ætheling Cynehelm are the same person? I couldn't find any dissenting views, but I didn't look very hard. Angus McLellan  (Talk) 13:34, 10 March 2007 (UTC)
thread_title: Cenelm of Mercia

message: Worcestershire Places of Worship: St Kenelm, Clifton upon Teme states 8 churches dedicated to St. Kenelm. SU0003 : Hinton Parva: parish church of St. Kenelm states that there are 9. So although there are more churches pictured in the article than many similar saints articles, I think that as there are only 8 or 9 it does no harm to have a picture of each displayed. If they are not to be listed down the right hand  side of the article then I think they should be displayed in a gallery at the bottom. -- PBS (talk) 11:35, 18 January 2013 (UTC)
replies: text: We have seven so far.  I see no harm in having them, but agree it would be inappropriate for St Peter or St Mary, who are the dedicatee for 1000s of them.  Peterkingiron (talk) 16:19, 19 January 2013 (UTC)
replies: text: see :Commons:Category:Saint Kenelm churches in England -- PBS (talk) 00:55, 20 January 2013 (UTC)
replies: text: There are eight now - I think is the full list of Anglican Churches, there are also two Roman Catholic Churches called Our Lady and St Kenelm, these are at Stow in the Wold and Halesowen. I have taken the liberty of moving these to a gallery and giving them a section of their own.John Price (talk) 10:59, 3 January 2022 (UTC)
thread_title:  Eight or nine churches 
Wikipedia talk:WikiProject Video games/Reference library

message: Hi everyone! My question is such: does anybody have access to or knows someone able to share back issues of the now-terminated Swedish gaming outlet Level, specifically the issue number 65 (September 2011)? That issue boasts an in-depth interview with Fumito Ueda that would be nice to get hands on, and knowing the overall high reputation of the defunct magazine this piece promises to yield some interesting tidbits that could be of use to the people involved in Wikipedia entries on Team Ico's works. I'd greatly appreciate help or helpful pointers to the effect of procuring scans of the aforedmentioned interview. Electroguv (talk) 06:55, 2 August 2021 (UTC)
thread_title:  Swedish magazine LEVEL 

message: Hey there @TarkusAB, I started the pages for Dragon and Space Gamer that are linked from here, and I have also gone through several other tabletop gaming magazines, most of which devoted part of their space to video games. I'll try to find some time to convert more of my list pages into VG-friendly pages so they can be added here. :) BOZ (talk) 17:53, 17 November 2023 (UTC)
replies: text: Thank you  TarkusABtalk/contrib 17:55, 17 November 2023 (UTC)
replies: text: Started with Wikipedia:WikiProject Video games/Reference library/Ares which was brief, collection at IA:  BOZ (talk) 18:05, 17 November 2023 (UTC)

text: Did Wikipedia:WikiProject Video games/Reference library/Imagine as well, not too many there either, here is the collection at IA:  BOZ (talk) 19:48, 17 November 2023 (UTC)

text: OK @TarkusAB one more, Wikipedia:WikiProject Video games/Reference library/White Dwarf, with the collection at IA:  I wish that these had provided more VG reviews but it is what it is. :) I am planning to get back into combing through periodicals in the first half of next year, but I'm on pause for now so that's all yer gettin. BOZ (talk) 23:20, 17 November 2023 (UTC)
thread_title:  Tabletop gaming magazines 

message: Hello
Talk@Josh "Joshua" Carter 41.114.253.135 (talk) 18:33, 27 December 2023 (UTC)
thread_title:  Jayden
Talk:Kosmas the Aetolian

message: Actually, Cosmas was killed in the village of Kolkondasi, near Berat.--User:Guildenrich 00:02, 6 October 2009 (UTC)
thread_title:  Kolkondasi 

message: :Very interesting to find out that Albanian and Aromanian were massively spoken in Northern Greece in the 17th century. Can someone elaborate? Also is it true that at that time the Greeks were called Romanoi and their language Romaikos , while Greece and today's Greek language are creations of the British founded nation in the 18th Century?--24.37.248.124 (talk) 02:00, 12 April 2010 (UTC)
thread_title:  Albanian Spoken in Northern Greece in the 17th century ? 

message: The current title is obviously wrong. Cosmas was not some kind of religious authority (bishop etc.) in Aetolia. Aetolia was his place of birth. In terms of translation this is also justified ('Kosmas o Aetolias/of Aetolia', means Kosmas bishop of Aetolia in Greek)Alexikoua (talk) 20:37, 16 August 2020 (UTC)
thread_title: Move to Cosmas the Aetolian
Talk:Lazarus Zographos

message: no. a)  Catherine of Bologna was a Christian artist, but not an iconographer.  b) he was not the only Greek canonized because of his confession of faith during Iconoclasm.  c) no reference, counts as synthesis.  Sentence should be removed. --2607:FEA8:FF01:4B63:A1EA:71A2:159A:413F (talk) 04:16, 17 November 2021 (UTC)
thread_title:  "followed by Catherine of Bologna"
Talk:Leodegar

message: Request for picture change or a warning: this one is pretty sick. 74.69.98.18 22:37, 21 January 2007 (UTC)
thread_title: Untitled

message: What about the famous St. Léger horse races? --Terminallyuncool2 (talk) 14:59, 2 October 2019 (UTC)
thread_title:  Racing
Talk:Louis de Montfort

message: Put link to polish wikipedia: http://pl.wikipedia.org/wiki/Ludwik_Maria_Grignion_de_Montfort
According to the Vatican website (http://www.vatican.va/holy_father/john_paul_ii/speeches/1997/june/documents/hf_jp-ii_spe_19970621_montfort_en.html), St. Louis was canonized on 20 July, 1947, not in 1950 as currently stated in the article.  — Preceding unsigned comment added by 112.209.193.72 (talk) 16:09, 2 May 2013 (UTC)
thread_title: Untitled

message: The opening section of the article says "the practice of consistently praying the Rosary."  I guess that the adverb ought to be 'constantly' - but I don't know enough to change it. MacAuslan (talk) 00:09, 14 September 2013 (UTC)
thread_title:  Accuracy of language 

message: There is a duplicated title in the section on his writings "True Devotion to Mary" is listed twice.  — Preceding unsigned comment added by 182.19.48.18 (talk) 06:28, 8 November 2016 (UTC)
thread_title:  There is a duplicated title in the section on his writings "True Devotion to Mary" is listed twice. 

message: Speech Sriramtom (talk) 13:07, 11 January 2023 (UTC)
thread_title:  Montfort
Talk:Louise de Marillac

message: I notice that the box gives her feast day as March 15 but the article says it was moved to March 9.  Shall I go ahead and change it, and change the "March 15" Wiki article too? --Richardson mcphillips (talk) 18:14, 22 March 2016 (UTC)
thread_title:  feast day 
Talk:Benny Friedman

message: I've removed the  thing because the fact is mentioned in the Jewish World Review article listed under External Links. I agree it would be better to use footnotes than the simple bibliography we have, but it would seem strange to footnote that one fact and not the rest of the article. -- Mwalcoff 23:45, 28 August 2006 (UTC)
replies: text: That's good that you are keeping an eye out for unsourced statements. -- Mwalcoff 22:15, 29 August 2006 (UTC)
replies: text: Pretty nice little article, though overall. Quadzilla99 02:28, 1 January 2007 (UTC)

text: From the Pro Football Hall of Fame : "Furthermore, if a pass went incomplete in the end zone, it resulted in a touchback and the opponent took control of the ball on the 20-yard line." -- Mwalcoff 02:59, 14 February 2007 (UTC)
replies: text: Here's a couple of good sources for expanding the article: Quadzilla99 18:51, 14 February 2007 (UTC)
thread_title: Cn tag

message: Russian-Polish meaning the parents were Eastern European Jews, I assume. Not a slav. Cake (talk) 17:14, 6 October 2016 (UTC)
replies: text: *Let's see if I can gather anything further about his genealogy. Cake (talk) 02:14, 7 October 2016 (UTC)

text: *Interesting. I see what you say about the 1910 census, though it actually appears to say "Russian-Russian" (or at least Russ. Russian) for the mother. "Russ. Yiddish" and "Ger. German" and "Eng. English" appear as other options of the census taker. I wonder if the implication is that Friedman was 3/4th Russian Jew and 1/4th Polish Jew, or something like that. His birth record and the 1920 census both just say Russia for where the parents came from, and the 1920 census notes they speak Yiddish. The 1930 census says the same, along with any other record one sees of Louis Friedman (say the birth records of the other kids). Cake (talk) 02:33, 7 October 2016 (UTC)
replies: text: * The 1910 census for Louis Friedman clearly says "Russ.-Polish".  Bear in mind that Poland did not exist as an independent country in 1910; it received independence after WWI.  In 1910, much of historic Poland was largely within the borders of the Russian empire.  See Poland–Russia relations. I have added a clarifying footnote to the text. Cbl62 (talk) 12:16, 7 October 2016 (UTC)
replies: text: *That is a good point for 1910, and perhaps indeed suggests he was a Polish Jew living in the borders of Russia, or something like that. However, that might not explain the other censuses and birth records. The 1920 census clearly says "Russian" - and so even does the 1905 birth record. PS James Michener's Poland is a fine book. Cake (talk) 20:57, 7 October 2016 (UTC)

text: *Here is one source calling Friedman a Russian Jew. Cake (talk) 21:23, 7 October 2016 (UTC)
thread_title: On clarifying early years
Talk:Luarsab II of Kartli

message: In the article is written that shah abbas made Khan of Kazan to make troublke in the Kartlian lands. I had never read this or heard this before and it sounds very illiogical. Why would shah Abbas make a foreigner to make trouble in areas where he deamnds obedience and pacification? Why the Khan of Kazan (Tatarstan)? It is too far away and Khan of Kazan is logically not an ally of Shah Abbas. Khan of Kazan was Sunni and Shah abbas was hostile to them and did not trust them. And knowing Shah Abbas's character it sounds even less logical. Shah Abbas was himself to take the cruelest punitive actions without help of the foreigners. And does it sounds more logical that Shah Abbas might have appointed Giorgi Saakadze to "make troubles for him, r even kill him" who had grudges against Lurasab? --Babakexorramdin (talk) 19:47, 6 January 2010 (UTC)
thread_title:  Khan of Kazan
Talk:Madeleine Sophie Barat

message: I don't think the reference to specific schools make sense. She didn't visit the school in Montreal, did she? One should better mention all the hundrets of school connected to Sacre Cour and that several of them are named after Barat. JanCK (talk) 08:31, 23 November 2007 (UTC)
replies: text: I agree.  Why just name two of them?  It's been 4 1/2 years since the previous comment. It's time to eliminate the section. (5/25/12) Caeruleancentaur (talk) 12:02, 25 May 2012 (UTC)
thread_title:  external links 

message: I think would be "Ladies of the faith", not "women of faith".  Esp given the name later "Madames of the Sacred Heart" --2607:FEA8:D5DF:F3D9:92A:29FE:D3B8:4A32 (talk) 12:42, 25 May 2020 (UTC)
thread_title:  "Dames de la foi"
Talk:Mary Magdalene de' Pazzi

message: Why is it that the header always says "Magdalena de Pazzi" without a "Maria" in it?  The whole article says "Maria Magdalena de Pazzi", and even foreign language articles say "Maria Magdalena de Pazzi", but this article header's "Maria" is missing from "Magdalena de Pazzi"!  Can the header be fixed, please? --Angeldeb82 (talk) 22:23, 28 May 2009 (UTC)
thread_title: Why does the English header say "Magdalena de Pazzi"?

message: I have changed the term "alleged' in regards to miracles to "believed in under her name". Whilst a militant atheist, I respect other's faith as I expect them to respect mine. Respect their faith, judge the actions, perhaps  — Preceding unsigned comment added by Brunswicknic (talk • contribs) 08:59, 18 October 2011 (UTC)
thread_title:  Faith and respect 

message: The article is not written in a neutral encyclopedic tone.  I have removed the worst aspects but it still needs work.  I also removed text which was a near-identical copy of https://web.archive.org/web/20080625044046/http://carmelitanacollection.com/pazzi.html. Fish+Karate 12:24, 24 May 2018 (UTC)
replies: text: I've gone over the article, made one change, and find the tone now to be reasonably encyclopedic. Please be more specific if you disagree. Thanks,  — Preceding unsigned comment added by Jzsj (talk • contribs) 15:15, 16 June 2018 (UTC)
thread_title:  Article tone
Talk:Maiolus of Cluny

message: "This ambush was the turning point in the expansion of the Muslim world; the largest and fastest expansion since Alexander the Great.  Gradually successful counter-attacks drove the invaders back out of France."
I have excised the above text from the article - it is a broad, unreferenced claim that is, according to my reading, questionable. It also has little direct relevance to Majolus of Cluny.--Iacobus (talk) 23:14, 22 June 2010 (UTC)
thread_title:  Muslim expansion 

message: This article is obviously heavily biased in favor of pietistic Catholic viewpoints. It uncritically repeats miracles without any effort at a critical point-of-view. It nowhere strives for neutrality, taking the Cluniac point of view unreservedly. A major rewrite is needed, once better sources are located. Web pages devoted to the devotion of Catholic saints are inadequate.
--Vicedomino (talk) 22:38, 19 July 2018 (UTC)
thread_title:  POV
Template talk:IPuser

message: The current WHOIS info is from dnsstuff, feel free to change to samspade if you wish. Designed as alternative to IPVandal, and has had block log, and block user, removed.--{anon iso − 8859 − 1janitor} 23:51, 28 August 2006 (UTC)
replies: text: This needs to be changed- dnsstuff requires a login and then only provides a trial of their website. Samspade would be good for the whois, except they block you if you fetch too many results from them in a short period of time. It is what we currently use on IP talk pages. —/Mendaliv/2¢/Δ's/ 15:27, 19 June 2009 (UTC)
replies: text:  Should we just remove the dnsstuff link, since it doesn't work without login? Plastikspork (talk) 20:21, 12 August 2009 (UTC)
replies: text:  Yes we should. (I just now ran into the problem myself.) I  it. Eubulides (talk) 03:51, 31 October 2009 (UTC)
thread_title:  The long awaited cousin template to IPvandal 

message: Why is this template redirecting to one particular IP address user??--Ian K.W. 11:26, 4 August 2016 (UTC)
thread_title:  ?
Talk:Martyrdom of the Holy Queen Shushanik

message: The text says, the book is the "earliest surviving extant piece of Georgian literature", but then names an Armenian translation as earliest manuscript. This Armenian text is, strictly speaking, not part of "extant Georgian literature", so if some expert happens to come across this site, it would be quite interesting to know which is the oldest extant manuscript of this book in Georgian. Thanks! Ilyacadiz (talk) 20:23, 24 May 2014 (UTC)
replies: text: The problem is that this work is the oldest surviving piece of literature composed in Georgian, but the original 5th-century Georgian manuscript has been lost (the extant Georgian MSS were copied later), but its 10th-century Armenian translation survived. --KoberTalk 20:37, 24 May 2014 (UTC)
thread_title: Extant?
Talk:Medardus

message: For the "Death" section, the following content looks to be not related to the article, so I removed and posting it here instead. 
The Royal Library of Belgium (MS. 1221 = 9850-52) conserves a fragment of a Psalter and patristic writings written at the Abbey of Saint-Médard in Soissons, in the time of Childebert III (Lowe and Rand, note 9). The Abbey's early 9th century "Gospel Codex," produced at Aachen, is a monument of book production of the Carolingian renaissance. During the Carolingian fraternal struggles, in 833, Louis the Pious in a public ceremony at the Abbey, was forced to lay down his sword, was stripped of his royal vestments and made to don a penitent's coarse robe. There Raoul of France was later crowned king on July 9, 923.
If anyone can show how this relates to Medarus biography, please make the connection & include in article. JoeNMLC (talk) 15:41, 7 May 2020 (UTC)
thread_title:  Death section - removed last paragraph
Talk:Mengold of Huy

message: Taken from "Muirhead's Belgium's" - 1924, it reads:
"beneath a late-12th cent. Crucifix at the S.W. corner, the tomb of St. Mengold(? 9th cent.), supposedly an English martyr."
Further sundry words anent Saint Mengold being an Englishman...https://archive.org/stream/livesofsaintswit02bariuoft/livesofsaintswit02bariuoft_djvu.txt  — Preceding unsigned comment added by 92.2.47.130 (talk) 01:47, 6 July 2017 (UTC)
thread_title:  Holyman Mengold thought to be an English martyr...  
Talk:Melania the Younger

message: — Assignment last updated by Ctschroeder (talk) 18:17, 10 April 2023 (UTC)
thread_title: Wiki Education assignment: Sex and Gender in Early Christianities
Talk:Jack Horner (comics)

message: Question about blue ox?
What is the deal with the though ballons, is he insane, day dreaming or something. I have been readinf for a while but with gaps from reading month to month don't get it. Anyone can explain?  —Preceding unsigned comment added by Magnum17x (talk • contribs) 06:35, 13 September 2008 (UTC)
thread_title: Untitled

message: Seems to me that as his name is Jack Horner, that really ought to be the title of the page rather than "Jack of the Tales", which is acknowledged as a mere pseudonym.  --Tailkinker 22:34, 1 September 2006 (UTC)
thread_title: Page Title

message: Right, well, the debate seems to have fizzled out.  It seems to me that, if the Wikipedia naming conventions are to be followed, then the title of this page should be Jack Horner (Fables), for the reasons that I've outlined above.   Unless anybody has a particularly compelling argument for some other title, I'm going to make the necessary alterations.   --Tailkinker 21:08, 23 September 2006 (UTC)
thread_title: Title Change