gaussalgo/Canard_Wiki-augmented huggingface dataset:
Sean Hannity

Context: Hannity hosted his first talk radio show in 1989 at the volunteer college station at UC Santa Barbara, KCSB-FM, while working as a general contractor. The show aired for 40 hours of air time. Regarding his first show, he said, "I wasn't good at it. I was terrible." Hannity's weekly show on KCSB was canceled after less than a year. This was after two shows featuring the book The AIDS Coverup: The Real and Alarming Facts about AIDS by Gene Antonio; among other remarks made during the broadcast, Hannity told a lesbian caller, "I feel sorry for your child." The university board that governed the station later reversed its decision due to a campaign conducted on Hannity's behalf by the Santa Barbara chapter of the American Civil Liberties Union, which argued that the station had discriminated against Hannity's First Amendment rights. When the station refused to give him a public apology and more airtime, Hannity decided against returning to KCSB.  After leaving KCSB, Hannity placed an ad in radio publications presenting himself as "the most talked about college radio host in America." Radio station WVNN in Athens, Alabama (part of the Huntsville market), then hired him to be the afternoon talk show host. From Huntsville, he moved to WGST in Atlanta in 1992, filling the slot vacated by Neal Boortz, who had moved to competing station WSB. In September 1996, Fox News co-founder Roger Ailes hired the then relatively unknown Hannity to host a television program under the working title Hannity and LTBD ("liberal to be determined"). Alan Colmes was then hired to co-host and the show debuted as Hannity & Colmes.  Later that year, Hannity left WGST for New York, where WABC had him substitute for their afternoon drive time host during Christmas week. In January 1997, WABC put Hannity on the air full-time, giving him the late night time slot. WABC then moved Hannity to the same drive time slot he had filled temporarily a little more than a year earlier. Hannity was on WABC's afternoon time slot from January 1998 until the end of 2013. Since January 2014, Hannity has hosted the 3-6 p.m. time slot on WOR in New York City.  In their 2007 book Common Ground: How to Stop the Partisan War That Is Destroying America, conservative Cal Thomas and liberal Bob Beckel describe Hannity as a leader of the pack among broadcasting political polarizers, which following James Q. Wilson they define as those who have "an intense commitment to a candidate, a culture, or an ideology that sets people in one group definitively apart from people in another, rival group." CANNOTANSWER

Question: What did Hannity do next after his weekly show on KCSB was canceled after less than a year.?
Answer: After leaving KCSB, Hannity placed an ad in radio publications presenting himself as "the most talked about college radio host in America."
Sean Hannity

Context: Hannity hosted his first talk radio show in 1989 at the volunteer college station at UC Santa Barbara, KCSB-FM, while working as a general contractor. The show aired for 40 hours of air time. Regarding his first show, he said, "I wasn't good at it. I was terrible." Hannity's weekly show on KCSB was canceled after less than a year. This was after two shows featuring the book The AIDS Coverup: The Real and Alarming Facts about AIDS by Gene Antonio; among other remarks made during the broadcast, Hannity told a lesbian caller, "I feel sorry for your child." The university board that governed the station later reversed its decision due to a campaign conducted on Hannity's behalf by the Santa Barbara chapter of the American Civil Liberties Union, which argued that the station had discriminated against Hannity's First Amendment rights. When the station refused to give him a public apology and more airtime, Hannity decided against returning to KCSB.  After leaving KCSB, Hannity placed an ad in radio publications presenting himself as "the most talked about college radio host in America." Radio station WVNN in Athens, Alabama (part of the Huntsville market), then hired him to be the afternoon talk show host. From Huntsville, he moved to WGST in Atlanta in 1992, filling the slot vacated by Neal Boortz, who had moved to competing station WSB. In September 1996, Fox News co-founder Roger Ailes hired the then relatively unknown Hannity to host a television program under the working title Hannity and LTBD ("liberal to be determined"). Alan Colmes was then hired to co-host and the show debuted as Hannity & Colmes.  Later that year, Hannity left WGST for New York, where WABC had him substitute for their afternoon drive time host during Christmas week. In January 1997, WABC put Hannity on the air full-time, giving him the late night time slot. WABC then moved Hannity to the same drive time slot he had filled temporarily a little more than a year earlier. Hannity was on WABC's afternoon time slot from January 1998 until the end of 2013. Since January 2014, Hannity has hosted the 3-6 p.m. time slot on WOR in New York City.  In their 2007 book Common Ground: How to Stop the Partisan War That Is Destroying America, conservative Cal Thomas and liberal Bob Beckel describe Hannity as a leader of the pack among broadcasting political polarizers, which following James Q. Wilson they define as those who have "an intense commitment to a candidate, a culture, or an ideology that sets people in one group definitively apart from people in another, rival group." CANNOTANSWER

Question: What did the ad that Hannity placed after leaving KCSB in radio publications presenting himself as "the most talked about college radio host in America" get him?
Answer: Radio station WVNN in Athens, Alabama (part of the Huntsville market), then hired him to be the afternoon talk show host.
Sean Hannity

Context: Hannity hosted his first talk radio show in 1989 at the volunteer college station at UC Santa Barbara, KCSB-FM, while working as a general contractor. The show aired for 40 hours of air time. Regarding his first show, he said, "I wasn't good at it. I was terrible." Hannity's weekly show on KCSB was canceled after less than a year. This was after two shows featuring the book The AIDS Coverup: The Real and Alarming Facts about AIDS by Gene Antonio; among other remarks made during the broadcast, Hannity told a lesbian caller, "I feel sorry for your child." The university board that governed the station later reversed its decision due to a campaign conducted on Hannity's behalf by the Santa Barbara chapter of the American Civil Liberties Union, which argued that the station had discriminated against Hannity's First Amendment rights. When the station refused to give him a public apology and more airtime, Hannity decided against returning to KCSB.  After leaving KCSB, Hannity placed an ad in radio publications presenting himself as "the most talked about college radio host in America." Radio station WVNN in Athens, Alabama (part of the Huntsville market), then hired him to be the afternoon talk show host. From Huntsville, he moved to WGST in Atlanta in 1992, filling the slot vacated by Neal Boortz, who had moved to competing station WSB. In September 1996, Fox News co-founder Roger Ailes hired the then relatively unknown Hannity to host a television program under the working title Hannity and LTBD ("liberal to be determined"). Alan Colmes was then hired to co-host and the show debuted as Hannity & Colmes.  Later that year, Hannity left WGST for New York, where WABC had him substitute for their afternoon drive time host during Christmas week. In January 1997, WABC put Hannity on the air full-time, giving him the late night time slot. WABC then moved Hannity to the same drive time slot he had filled temporarily a little more than a year earlier. Hannity was on WABC's afternoon time slot from January 1998 until the end of 2013. Since January 2014, Hannity has hosted the 3-6 p.m. time slot on WOR in New York City.  In their 2007 book Common Ground: How to Stop the Partisan War That Is Destroying America, conservative Cal Thomas and liberal Bob Beckel describe Hannity as a leader of the pack among broadcasting political polarizers, which following James Q. Wilson they define as those who have "an intense commitment to a candidate, a culture, or an ideology that sets people in one group definitively apart from people in another, rival group." CANNOTANSWER

Question: What year was Hannity hired at the radio station WVNN in Athens, Alabama?
Answer: CANNOTANSWER
Sean Hannity

Context: Hannity hosted his first talk radio show in 1989 at the volunteer college station at UC Santa Barbara, KCSB-FM, while working as a general contractor. The show aired for 40 hours of air time. Regarding his first show, he said, "I wasn't good at it. I was terrible." Hannity's weekly show on KCSB was canceled after less than a year. This was after two shows featuring the book The AIDS Coverup: The Real and Alarming Facts about AIDS by Gene Antonio; among other remarks made during the broadcast, Hannity told a lesbian caller, "I feel sorry for your child." The university board that governed the station later reversed its decision due to a campaign conducted on Hannity's behalf by the Santa Barbara chapter of the American Civil Liberties Union, which argued that the station had discriminated against Hannity's First Amendment rights. When the station refused to give him a public apology and more airtime, Hannity decided against returning to KCSB.  After leaving KCSB, Hannity placed an ad in radio publications presenting himself as "the most talked about college radio host in America." Radio station WVNN in Athens, Alabama (part of the Huntsville market), then hired him to be the afternoon talk show host. From Huntsville, he moved to WGST in Atlanta in 1992, filling the slot vacated by Neal Boortz, who had moved to competing station WSB. In September 1996, Fox News co-founder Roger Ailes hired the then relatively unknown Hannity to host a television program under the working title Hannity and LTBD ("liberal to be determined"). Alan Colmes was then hired to co-host and the show debuted as Hannity & Colmes.  Later that year, Hannity left WGST for New York, where WABC had him substitute for their afternoon drive time host during Christmas week. In January 1997, WABC put Hannity on the air full-time, giving him the late night time slot. WABC then moved Hannity to the same drive time slot he had filled temporarily a little more than a year earlier. Hannity was on WABC's afternoon time slot from January 1998 until the end of 2013. Since January 2014, Hannity has hosted the 3-6 p.m. time slot on WOR in New York City.  In their 2007 book Common Ground: How to Stop the Partisan War That Is Destroying America, conservative Cal Thomas and liberal Bob Beckel describe Hannity as a leader of the pack among broadcasting political polarizers, which following James Q. Wilson they define as those who have "an intense commitment to a candidate, a culture, or an ideology that sets people in one group definitively apart from people in another, rival group." CANNOTANSWER

Question: How was Hannity's afternoon talk show at the radio station WVNN in Athens, Alabama?
Answer: CANNOTANSWER
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: What were Julius Evola's views on racism?
Answer: Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether".
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: What is mystical Aryanism?
Answer: CANNOTANSWER
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: Did Julius Evola consider himself Aryan?
Answer: Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality.
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: What important things did Julius Evola do?
Answer: According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: What impact has Julius Evola made?
Answer: " While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: Was there any backlash to what Julius Evola was saying?
Answer: CANNOTANSWER
Julius Evola

Context: Evola's dissent from standard biological concepts of race had roots in his aristocratic elitism, since Nazi Volkisch ideology inadequately separated aristocracy from "commoners." According to Furlong, Evola developed "the law of the regression of castes" in Revolt Against the Modern World and other writings on racism from the 1930s and World War II period. In Evola's view "power and civilization have progressed from one to another of the four castes--sacred leaders, warrior nobility, bourgeoisie (economy, 'merchants') and slaves". Furlong explains: "for Evola, the core of racial superiority lay in the spiritual qualities of the higher castes, which expressed themselves in physical as well as in cultural features, but were not determined by them. The law of the regression of castes places racism at the core of Evola's philosophy, since he sees an increasing predominance of lower races as directly expressed through modern mass democracies."  Prior to the end of War, Evola had frequently used the term "Aryan" to mean the nobility, who in his view were imbued with traditional spirituality. Wolff notes that Evola seems to have stopped writing about race in 1945, but adds that the intellectual themes of Evola's writings were otherwise unchanged. Evola continued to write about elitism and his contempt for the weak. His "doctrine of the Aryan-Roman 'super-race was simply restated as a doctrine of the 'leaders of men'...no longer with reference to the SS, but to the mediaeval Teutonic knights of the Knights Templar, already mentioned in Rivolta."  Evola spoke of "inferior non-European races". Peter Merkl wrote that "Evola was never prepared to discount the value of blood altogether". Evola wrote: "a certain balanced consciousness and dignity of race can be considered healthy" in a time where "the exaltation of the negro and all the rest, anticolonialist psychosis and integrationist fanatiscm [are] all parallel phenomena in the decline of Europe and the West." While not totally against race-mixing, in 1957, Evola wrote an article attributing the perceived acceleration of American decadence to the influence of "negroes" and the opposition to segregation. Furlong noted that this article is "among the most extreme in phraseology of any he wrote, and exhibits a degree of intolerance that leaves no doubt as to his deep prejudice against black people." CANNOTANSWER

Question: Did Julius Evola have any accomplishments?
Answer: Furlong noted that this article is "among the most extreme in phraseology of any he wrote,
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: Where did Rex Harrison grow up?
Answer: Harrison was born at Derry House in Huyton, Lancashire,
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: What year was Rex Harrison born?
Answer: CANNOTANSWER
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: When did Rex Harrison's stage career start?
Answer: He first appeared on the stage in 1924
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: What was Rex Harrison's first performance?
Answer: He acted in the West End of London
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: Was Rex Harrison well received?
Answer: appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: What was Rex Harrison most well known for early on?
Answer: He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: Other than the Tony award did Rex Harrison win any other awards?
Answer: (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady,
Rex Harrison

Context: Harrison was born at Derry House in Huyton, Lancashire, the son of Edith Mary (nee Carey) and William Reginald Harrison, a cotton broker. He was educated at Liverpool College. After a bout of childhood measles, Harrison lost most of the sight in his left eye, which on one occasion caused some on-stage difficulty. He first appeared on the stage in 1924 in Liverpool. Harrison's acting career was interrupted during World War II while serving in the Royal Air Force, reaching the rank of Flight Lieutenant. He acted in various stage productions until 11 May 1990. He acted in the West End of London when he was young, appearing in the Terence Rattigan play French Without Tears, which proved to be his breakthrough role.  He alternated appearances in London and New York in such plays as Bell, Book and Candle (1950), Venus Observed, The Cocktail Party, The Kingfisher and The Love of Four Colonels, which he also directed. He won his first Tony Award for his appearance at the Shubert Theatre as Henry VIII in Maxwell Anderson's play Anne of the Thousand Days and international superstardom (and a second Tony) for his portrayal of Henry Higgins in the musical My Fair Lady, where he appeared opposite Julie Andrews.  Later appearances included Pirandello's Henry IV, a 1984 appearance at the Haymarket Theatre with Claudette Colbert in Frederick Lonsdale's Aren't We All?, and one on Broadway at the Brooks Atkinson Theatre presented by Douglas Urbanski, at the Haymarket in J. M. Barrie's The Admirable Crichton with Edward Fox. He returned as Henry Higgins in the revival of My Fair Lady directed by Patrick Garland in 1981, cementing his association with the plays of George Bernard Shaw, which included a Tony nominated performance as Shotover in Heartbreak House, Julius Caesar in Caesar and Cleopatra, and General Burgoyne in a Los Angeles production of The Devil's Disciple. CANNOTANSWER

Question: What did the critics have to say about any of Rex Harrison's work?
Answer: Tony nominated performance as Shotover in Heartbreak House,
Atsuko Maeda

Context: On April 23, 2011, Maeda announced that she would make her solo debut with her debut single "Flower", released on June 22. It was met with commercial success in Japan, debuting at number 1 on the Oricon Charts with first week sales of 176,967 copies.  The follow-up single "Kimi wa Boku Da", released in June 2012, was Maeda's last solo single while still a member of AKB48. It debuted at number two on the Oricon charts and reached number one on the Billboard Japan Hot 100.  On June 15, 2013, at AKB48's handshake event held at Makuhari Messe, AKB48 announced that Maeda would appear as a special guest at the group's summer concert series at the Sapporo Dome on July 31. There], she performed her third single, "Time Machine Nante Iranai" (taimumashinnanteiranai, I don't need a time machine), which was later released on September 18. It was selected to be the theme song for the live-action adaptation of Yamada-kun to 7-nin no Majo (Yamada and the Seven Witches). Maeda described the song as "cheerful and fun" and hoped it would liven up the show. "Time Machine Nante Iranai" eventually peaked at number one on the Oricon Daily charts, and number two on the Oricon Weekly chart. On Billboard's Japan Hot 100, it debuted at number one and stayed there for just the week of September 30.  Maeda's 4th single "Seventh Code" was released on March 5, 2014. It was used as the theme song of the movie "Seventh Code" in which Maeda herself starred in. It debuted at number 4 on the Oricon charts and reached number three on the Billboard Japan Hot 100.  On December 12, 2015, it was announced that Maeda's first album will be released later the next year. Eventually, the album is set to be released on June 22, 2016. CANNOTANSWER

Question: What was maeda's solo career like?
Answer: It was met with commercial success in Japan,