gaussalgo/Canard_Wiki-augmented huggingface dataset:
Deftones

Context: When Stephen Carpenter was 15 years old, he was hit by a car while skateboarding. Confined to a wheelchair for several months, he began teaching himself guitar by playing along to bands such as Anthrax, Stormtroopers of Death and Metallica. The driver supposedly paid Carpenter a cash settlement that allowed the band to purchase equipment, but Abe Cunningham commented in a 2007 interview that the story about the settlement was simply "a myth about how our band was started".  Carpenter, Cunningham and Chino Moreno were friends from their childhood. All three went to McClatchy High School in Sacramento and remained friends through the city's skateboarding scene. While Carpenter was a fan of heavy metal, Moreno was also interested in hardcore punk bands such as Bad Brains and post-punk and new wave bands such as Depeche Mode. When Moreno found out that Carpenter played guitar, he set up a jam session with Cunningham, who played drums, and the three began playing regularly in Carpenter's garage around 1988. They recruited bassist Dominic Garcia some time after, and the band became a four-piece. When Cunningham left Deftones to join Phallucy, another band from Sacramento, Garcia switched to drums. The band acquired Cheng to play bass, and recorded a four-track demo soon afterwards. John Taylor replaced Cunningham on drums in 1991, until Cunningham's return in 1993. Within two years, the band began playing club shows and later expanded their gigging territory to San Francisco and Los Angeles, where they played shows alongside bands such as Korn. While closing for another band in L.A., after the majority of the audience had left, the band impressed a Maverick Records representative. They were signed to the label after performing three of their songs for Freddy DeMann and Guy Oseary.  The name "Deftones" was created by Carpenter, who wanted to pick "something that would just stand out but you know, not be all cheese-ball at the same time." Carpenter combined the hip hop slang term "def," which was used by artists such as LL Cool J and Public Enemy, with the suffix "-tones," which was popular among 1950s bands (e.g., Dick Dale and the Del-Tones, The Quin-Tones, The Delltones, The Monotones, The Cleftones and The Harptones). Carpenter said the name is intentionally vague to reflect the band's tendency to not focus on just one style of music. The name is also a pun on the term "tone deaf." CANNOTANSWER

Question: what was the Deftones first recordings?
Answer: They were signed to the label after performing three of their songs for Freddy DeMann and Guy Oseary.
Deftones

Context: When Stephen Carpenter was 15 years old, he was hit by a car while skateboarding. Confined to a wheelchair for several months, he began teaching himself guitar by playing along to bands such as Anthrax, Stormtroopers of Death and Metallica. The driver supposedly paid Carpenter a cash settlement that allowed the band to purchase equipment, but Abe Cunningham commented in a 2007 interview that the story about the settlement was simply "a myth about how our band was started".  Carpenter, Cunningham and Chino Moreno were friends from their childhood. All three went to McClatchy High School in Sacramento and remained friends through the city's skateboarding scene. While Carpenter was a fan of heavy metal, Moreno was also interested in hardcore punk bands such as Bad Brains and post-punk and new wave bands such as Depeche Mode. When Moreno found out that Carpenter played guitar, he set up a jam session with Cunningham, who played drums, and the three began playing regularly in Carpenter's garage around 1988. They recruited bassist Dominic Garcia some time after, and the band became a four-piece. When Cunningham left Deftones to join Phallucy, another band from Sacramento, Garcia switched to drums. The band acquired Cheng to play bass, and recorded a four-track demo soon afterwards. John Taylor replaced Cunningham on drums in 1991, until Cunningham's return in 1993. Within two years, the band began playing club shows and later expanded their gigging territory to San Francisco and Los Angeles, where they played shows alongside bands such as Korn. While closing for another band in L.A., after the majority of the audience had left, the band impressed a Maverick Records representative. They were signed to the label after performing three of their songs for Freddy DeMann and Guy Oseary.  The name "Deftones" was created by Carpenter, who wanted to pick "something that would just stand out but you know, not be all cheese-ball at the same time." Carpenter combined the hip hop slang term "def," which was used by artists such as LL Cool J and Public Enemy, with the suffix "-tones," which was popular among 1950s bands (e.g., Dick Dale and the Del-Tones, The Quin-Tones, The Delltones, The Monotones, The Cleftones and The Harptones). Carpenter said the name is intentionally vague to reflect the band's tendency to not focus on just one style of music. The name is also a pun on the term "tone deaf." CANNOTANSWER

Question: was the Deftones successful?
Answer: Within two years, the band began playing club shows and later expanded their gigging territory to San Francisco and Los Angeles,
Deftones

Context: When Stephen Carpenter was 15 years old, he was hit by a car while skateboarding. Confined to a wheelchair for several months, he began teaching himself guitar by playing along to bands such as Anthrax, Stormtroopers of Death and Metallica. The driver supposedly paid Carpenter a cash settlement that allowed the band to purchase equipment, but Abe Cunningham commented in a 2007 interview that the story about the settlement was simply "a myth about how our band was started".  Carpenter, Cunningham and Chino Moreno were friends from their childhood. All three went to McClatchy High School in Sacramento and remained friends through the city's skateboarding scene. While Carpenter was a fan of heavy metal, Moreno was also interested in hardcore punk bands such as Bad Brains and post-punk and new wave bands such as Depeche Mode. When Moreno found out that Carpenter played guitar, he set up a jam session with Cunningham, who played drums, and the three began playing regularly in Carpenter's garage around 1988. They recruited bassist Dominic Garcia some time after, and the band became a four-piece. When Cunningham left Deftones to join Phallucy, another band from Sacramento, Garcia switched to drums. The band acquired Cheng to play bass, and recorded a four-track demo soon afterwards. John Taylor replaced Cunningham on drums in 1991, until Cunningham's return in 1993. Within two years, the band began playing club shows and later expanded their gigging territory to San Francisco and Los Angeles, where they played shows alongside bands such as Korn. While closing for another band in L.A., after the majority of the audience had left, the band impressed a Maverick Records representative. They were signed to the label after performing three of their songs for Freddy DeMann and Guy Oseary.  The name "Deftones" was created by Carpenter, who wanted to pick "something that would just stand out but you know, not be all cheese-ball at the same time." Carpenter combined the hip hop slang term "def," which was used by artists such as LL Cool J and Public Enemy, with the suffix "-tones," which was popular among 1950s bands (e.g., Dick Dale and the Del-Tones, The Quin-Tones, The Delltones, The Monotones, The Cleftones and The Harptones). Carpenter said the name is intentionally vague to reflect the band's tendency to not focus on just one style of music. The name is also a pun on the term "tone deaf." CANNOTANSWER

Question: Besides the Deftones playing club shows,Are there any other interesting aspects about this article?
Answer: The name "Deftones" was created by Carpenter, who wanted to pick "something that would just stand out but you know,
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: who is steve carlton
Answer: CANNOTANSWER
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: what was Steve Carlton's view on the media?
Answer: The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton.
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: what was Steve Carlton training for>
Answer: games.
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: how did Steve Carlton handle the media?
Answer: Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies.
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: how did the media handle Steve Carlton not talking to anyone?
Answer: a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: did Steve Carlton ever talk to the media again after deciding to sever all ties?
Answer: In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado.
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: how did the interview go in 1994 between Steve Carlton and writer Pat Jordan?
Answer: This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: what were Steve Carlton's social beliefs?
Answer: the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: did people agree with Steve Carlton's views?
Answer: Media charges of bigotry and anti-Semitism
Steve Carlton

Context: Carlton slumped in 1973, losing 20 games. The media's questioning of his unusual training techniques led to an acrimonious relationship between them and Carlton. In 1976, upon the advice of his lawyer Edward L. Wolf, decided to sever all ties with the media, and refused to answer press questions for the rest of his career with the Phillies. This reached a point where, in 1981, while the Mexican rookie Fernando Valenzuela was achieving stardom with the Los Angeles Dodgers, a reporter remarked, "The two best pitchers in the National League don't speak English: Fernando Valenzuela and Steve Carlton."  Media charges of bigotry and anti-Semitism  In 1994 he agreed to an interview with writer Pat Jordan at his home in Durango, Colorado. The result was the story "Thin Mountain Air" in the April 1994 issue of Philadelphia magazine. This article was noted by the New York Times as being the source of numerous claims about Steve Carlton's political and social beliefs: "According to Pat Jordan, the writer of the article, Carlton alternately said that the world is ruled or controlled by the Russian and United States Governments, which 'fill the air with low-frequency sound waves,' the Elders of Zion, British intelligence agencies, '12 Jewish bankers meeting in Switzerland' and 'a committee of 300 which meets at a roundtable in Rome.' Not only that, but Carlton also charges, according to Jordan, that President Clinton has 'a black son' he won't acknowledge and that the AIDS virus was created at a secret Maryland biological warfare laboratory to get rid of gays and blacks.'" This same New York Times article notes that teammate Tim McCarver defended Carlton against charges of being a bigot and an anti-Semite, though he acknowledged "If he's guilty of anything, it's believing some of the material he reads. Does he become confused with his reading about radical things? Yes. I've told him that. Does that translate into him being anti-Semitic? No." CANNOTANSWER

Question: did steve carlton like to speak about himself and his views to the public?
Answer: CANNOTANSWER
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: What was A. C. Bhaktivedanta Swami Prabhupada's religion?
Answer: In 1933 he became a formally initiated disciple of Bhaktisiddhanta.
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: What was A. C. Bhaktivedanta Swami Prabhupada's training to become a disciple of Bhaktisiddhanta like?
Answer: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: Did A. C. Bhaktivedanta Swami Prabhupada spread the message of Chaitanya Mahaprabhu as his spiritual master requested?
Answer: he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor.
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: How long did the publication of Back to Godhead last?
Answer: In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: Did A. C. Bhaktivedanta Swami Prabhupada travel?
Answer: From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan,
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: Besides starting a publication to spread the message of Chaitanya Mahaprabhu, did A. C. Bhaktivedanta Swami Prabhupada teach anyone else?
Answer: his early disciples, followers used to call him "Swamiji".
A. C. Bhaktivedanta Swami Prabhupada

Context: In 1922, when he first met his spiritual master, Bhaktisiddhanta Sarasvati Thakura, he was requested to spread the message of Chaitanya Mahaprabhu in the English language. In 1933 he became a formally initiated disciple of Bhaktisiddhanta. In 1944, (from his front room at Sita Kanta Banerjee, Calcutta), he started the publication called Back to Godhead, for which he acted as writer, designer, publisher, editor, copy editor and distributor. He personally designed the logo, an effulgent figure of Chaitanya Mahaprabhu in the upper left corner, with the motto: "Godhead is Light, Nescience is darkness" greeting the readers. In his first magazine he wrote:  Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none have discouraged me, I have now taken courage to take up the work.  In 1947, the Gaudiya Vaishnava Society recognised his scholarship with the title Bhaktivedanta, (bhakti-vedanta) meaning "one who has realised that devotional service to the Supreme Lord is the end of all knowledge" (with the words Bhakti, indicating devotion and Vedanta indicating conclusive knowledge).  His later well known name, Prabhupada, is a Sanskrit title, literally meaning "he who has taken the shelter of the lotus feet of the Lord" where prabhu denotes "Lord", and pada means "taking shelter." Also, "at whose feet masters sit". This name was used as a respectful form of address by his disciples from late 1967 early 1968 onwards. Previous to this, as with his early disciples, followers used to call him "Swamiji".  From 1950 onwards, he lived at the medieval Radha-Damodar mandir in the holy town of Vrindavan, where he began his commentary and translation work of the Sanskrit work Bhagavata Purana. Of all notable Vrindavana's temples, the Radha-Damodara mandir had at the time the largest collection of various copies of the original writings of the Six Gosvamis and their followers - more than two thousand separate manuscripts, many of them three hundred, some even four hundred years old. His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life - "If you ever get money, print books."  referring to the need of literary presentation of the Vaishnava culture. CANNOTANSWER

Question: What did A.C. Bhaktivedanta Swami Prabhupada do in the holy town of Vrindavan?
Answer: where he began his commentary and translation work of the Sanskrit work Bhagavata Purana.