gaussalgo/Canard_Wiki-augmented huggingface dataset:
Frederick Douglass

Context: The couple settled in New Bedford, Massachusetts. After meeting and staying with Nathan and Mary Johnson, they adopted Douglass as their married name: previously Douglass had been given the second name of Bailey, but he now again felt the need to find a new name and asked Johnson to choose a suitable surname. Johnson had been reading The Lady of the Lake, and suggested "Douglass" after the principal character in the poem.  Douglass thought of joining a white Methodist Church but from the beginning he was disappointed when he saw it was segregated. Later he joined the African Methodist Episcopal Zion Church, an independent black denomination first established in New York City, which counted among its members Sojourner Truth and Harriet Tubman. He became a licensed preacher in 1839, and this helped him hone his oratorical skills. He held various positions, including steward, Sunday School superintendent, and sexton. In 1840, Douglass delivered a speech in Elmira, New York, then a station on the Underground Railroad. (Years later a black congregation formed there and by 1940 it became the region's largest church).  Douglass also joined several organizations in New Bedford, and regularly attended abolitionist meetings. He subscribed to William Lloyd Garrison's weekly journal The Liberator. Inspired by Garrison, Douglass later said, "no face and form ever impressed me with such sentiments [of the hatred of slavery] as did those of William Lloyd Garrison." So deep was this influence that in his last biography, Douglass confessed "his paper took a place in my heart second only to The Bible." Garrison was likewise impressed with Douglass, and had written about his anti-colonialism stance in The Liberator as early as 1839. In 1841, Douglass first heard Garrison speak at a meeting of the Bristol Anti-Slavery Society. At another meeting, Douglass was unexpectedly invited to speak. After telling his story, Douglass was encouraged to become an anti-slavery lecturer. A few days later Douglass spoke at the Massachusetts Anti-Slavery Society's annual convention in Nantucket. Then 23 years old, Douglass conquered his nervousness and gave an eloquent speech about his rough life as a slave.  In 1843, Douglass joined other speakers in the American Anti-Slavery Society's "Hundred Conventions" project, a six-month tour at meeting halls throughout the Eastern and Midwestern United States. During this tour, slavery supporters frequently accosted Douglass. At a lecture in Pendleton, Indiana, an angry mob chased and beat Douglass before a local Quaker family, the Hardys, rescued him. His hand was broken in the attack; it healed improperly and bothered him for the rest of his life. A stone marker in Falls Park in the Pendleton Historic District commemorates this event. CANNOTANSWER

Question: where did Frederick Douglass preach?
Answer: CANNOTANSWER
Frederick Douglass

Context: The couple settled in New Bedford, Massachusetts. After meeting and staying with Nathan and Mary Johnson, they adopted Douglass as their married name: previously Douglass had been given the second name of Bailey, but he now again felt the need to find a new name and asked Johnson to choose a suitable surname. Johnson had been reading The Lady of the Lake, and suggested "Douglass" after the principal character in the poem.  Douglass thought of joining a white Methodist Church but from the beginning he was disappointed when he saw it was segregated. Later he joined the African Methodist Episcopal Zion Church, an independent black denomination first established in New York City, which counted among its members Sojourner Truth and Harriet Tubman. He became a licensed preacher in 1839, and this helped him hone his oratorical skills. He held various positions, including steward, Sunday School superintendent, and sexton. In 1840, Douglass delivered a speech in Elmira, New York, then a station on the Underground Railroad. (Years later a black congregation formed there and by 1940 it became the region's largest church).  Douglass also joined several organizations in New Bedford, and regularly attended abolitionist meetings. He subscribed to William Lloyd Garrison's weekly journal The Liberator. Inspired by Garrison, Douglass later said, "no face and form ever impressed me with such sentiments [of the hatred of slavery] as did those of William Lloyd Garrison." So deep was this influence that in his last biography, Douglass confessed "his paper took a place in my heart second only to The Bible." Garrison was likewise impressed with Douglass, and had written about his anti-colonialism stance in The Liberator as early as 1839. In 1841, Douglass first heard Garrison speak at a meeting of the Bristol Anti-Slavery Society. At another meeting, Douglass was unexpectedly invited to speak. After telling his story, Douglass was encouraged to become an anti-slavery lecturer. A few days later Douglass spoke at the Massachusetts Anti-Slavery Society's annual convention in Nantucket. Then 23 years old, Douglass conquered his nervousness and gave an eloquent speech about his rough life as a slave.  In 1843, Douglass joined other speakers in the American Anti-Slavery Society's "Hundred Conventions" project, a six-month tour at meeting halls throughout the Eastern and Midwestern United States. During this tour, slavery supporters frequently accosted Douglass. At a lecture in Pendleton, Indiana, an angry mob chased and beat Douglass before a local Quaker family, the Hardys, rescued him. His hand was broken in the attack; it healed improperly and bothered him for the rest of his life. A stone marker in Falls Park in the Pendleton Historic District commemorates this event. CANNOTANSWER

Question: what did Frederick Douglass preach?
Answer: CANNOTANSWER
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: Are arranged marriages still common in the Arab world?
Answer: Arranged marriages still happen in the Arab world.
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: How do the arrangements for an Arab marriage begin?
Answer: The first meeting usually takes place between the bride, groom, and their respective mothers.
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: What happens at the initial meeting of the bride and groom in an Arab arranged marriage?
Answer: They meet, usually in a public place or in the bride's house, and get to know each other.
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: What happens at the second meeting of the bride and groom in an Arab arranged marriage?
Answer: The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other.
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: How many meetings typically happen before the parties come to an agreement in an Arab arranged marriage?
Answer: CANNOTANSWER
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: Besides the bride, groom and parents, are there any matchmakers involved in the arranging of an Arab marriage?
Answer: Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: Is a dowry typically a part of Arab arranged marriages?
Answer: Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife.
Arab wedding

Context: Arranged marriages still happen in the Arab world. The traditions of conservative Arab society and Islam forbid couples to have sex or socialize before marriage (however forced marriages are against Islamic teachings). Therefore, when it is time for a young man to get married, his family will look around to identify a number of potential brides.  Arranged marriage is a tradition of Arab nations of West Asia and North Africa, but with the difference that between 17% to majority of all marriages in these countries are also consanguineous marriages. In Saudi Arabia, majority (65%+) of all marriages are endogamous and consanguineous arranged marriages. More than 40% of all marriages are endogamous and consanguineous in Iraq, Jordan, Syria, Yemen, Kuwait, UAE, Oman, Sudan, Libya and Mauritania; and over 1 in 5 marriages in Egypt and Algeria. Among these Arab people, arranged marriages include endogamous and non-consanguineous marriages, and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians such as Coptic Christians in Egypt. Marriage was a central feature of traditional Aboriginal societies. Freedom of marriage was restricted to ensure children were produced according to the correct family groups and affiliations and avoid marriages with certain close relatives or marriages with any one outside the group. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.  Traditionally, the process of investigation takes into consideration the girls' physical beauty, her behavior, her cleanliness, her education and finally her qualities as a housewife. In carrying out this traditional investigation parents also take the behaviour of the prospective bride's family into account.  The first meeting usually takes place between the bride, groom, and their respective mothers. They meet, usually in a public place or in the bride's house, and get to know each other. The bride, groom, and their chaperones will typically sit separately, but within sight of each other, in order to get to know each other. Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other. It is also nowadays common in urban families for a bride and the groom to agree to marry before the groom approaches the bride's family for their permission. CANNOTANSWER

Question: Are love marriages becoming more common in the Arab world?
Answer: Nowadays, the man might suggest to his family who he would like them to consider, and it may be that the man and the woman already know each other.
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: When was "Everything for the Country" released?
Answer: 1937-1938,
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: Are there any other interesting aspects about "Everything for the Country" other than releasing in 1937-1938?
Answer: The Legion was excluded from political coalitions by nominally fascist King Carol,
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: Why did King Carol exclude The Legion from political coalitions?
Answer: The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: What was the Legion that was excluded from political coalitions by King Carol?
Answer: Legion started competing with the authorities by adopting corporatism.
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: How was the public affected by The Legion that started competing with authorities by adopting coporatism?
Answer: Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism.
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: What was the reason Codreanu and  two leaders didn't get along?
Answer: after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question
Corneliu Zelea Codreanu

Context: After the consequent ban on paramilitary groups, the Legion turned into a political party, running in elections as Totul Pentru Tara ("Everything for the Country"). Shortly afterwards, Codreanu went on record stating his contempt for Romania's alliances in Eastern Europe, in particular the Little Entente and the Balkan Pact, and indicating that, 48 hours after his movement came into power, the country would be aligned with Nazi Germany and Fascist Italy. Reportedly, such trust and confidence was reciprocated by both German officials and Italian Foreign Minister Galeazzo Ciano, the latter of whom viewed Goga's cabinet as a transition to the Iron Guard's rule.  In the elections of 1937, when it signed an electoral pact with the National Peasants' Party with the goal of preventing the government from making use of electoral fraud, the Guard received 15.5% of the vote (occasionally rounded up at 16%). Despite the failure to win the majority bonus, Codreanu's movement was, at the time, the third political option in Romanian politics, the only one whose appeal was shown to be growing in 1937-1938, and by far the most popular fascist group.  The Legion was excluded from political coalitions by nominally fascist King Carol, who preferred newly formed subservient movements and the revived National-Christian Defense League. Cuza created his antisemitic government together with poet Octavian Goga and his National Agrarian Party. Codreanu and the two leaders did not get along, and the Legion started competing with the authorities by adopting corporatism. In parallel, he was urging his followers to set up private businesses, claiming to follow the advice of Nicolae Iorga, after the latter claimed that a Romanian-run commerce could prove a solution to what he deemed the "Jewish Question".  The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion -- the Lancieri -- and initiated an official campaign of persecution of Jews, attempting to win back the interest the public had in the Iron Guard. After much violence, Codreanu was approached by Goga and agreed to have his party withdraw from campaigning in the scheduled elections of 1938, believing that, in any event, the regime had no viable solution and would wear itself out -- while attempting to profit from the king's authoritarianism by showing his willingness to integrate any possible one-party system. CANNOTANSWER

Question: What was the jewish question that authorities claimed Romanian-run commerce could provide a solution to?
Answer: The government alliance, unified as the National Christian Party, gave itself a blue-shirted paramilitary corps that borrowed heavily from the Legion --