gaussalgo/Canard_Wiki-augmented huggingface dataset:
Debby Boone

Context: With her older sisters married and younger sister Laury in college, Boone was actively encouraged by producer Mike Curb to launch a solo career. Boone released her first solo effort, "You Light Up My Life" (which had been featured in the film of the same name) in 1977. The song became the biggest hit of the 1970s spending ten consecutive weeks at No. 1 on the Billboard Hot 100 -- longer than any other song in Hot 100 history to that point. (In 2008, Billboard ranked the song No. 7 among all songs that charted in the 50-year history of the Hot 100.) The song earned Boone a Grammy Award for Best New Artist and an American Music Award for Favorite Pop Single of 1977. She also received Grammy nominations for Best Pop Vocal Performance - Female and Record of the Year won by, respectively, Barbra Streisand ("Love Theme From "A Star Is Born" (Evergreen)") and the Eagles ("Hotel California"). "You Light Up My Life" also succeeded on Billboard's Adult Contemporary (No. 1 for one week) and Country (No. 4) singles charts. The single and the album (No. 6 Pop, No. 6 Country) of the same name were both certified platinum.  The song, written and produced by Joe Brooks, was from the film of the same name. Brooks earned Song of the Year awards at both the 1978 Grammys and Oscars for writing the song. (Boone performed the song at both awards shows.) Boone's version was not used in the movie or featured on its soundtrack. The song was lip-synched in the film by its star, Didi Conn, performing to vocals recorded by Kacey Cisyk. It was written as a love song, but Boone interpreted the song as inspirational and stated that she recorded the song for God.  Boone's overnight success led to a tour with her father and frequent television appearances, but she was unable to maintain her success in pop music after "You Light Up My Life". Her follow-up single, "California" (also written and produced by Joe Brooks), peaked at No. 50 Pop and No. 20 AC. "California" was included on Boone's second album, Midstream, which faltered at No. 147 Pop. Her next single, the double-sided "God Knows"/"Baby I'm Yours", also struggled, peaking at No. 74 Pop, becoming her last entry on the Hot 100. However, the single charted AC (No. 14) and returned Boone to the country chart (No. 22). Boone then released another movie theme, "When You're Loved", from The Magic of Lassie. Like "You Light Up My Life", the song was nominated for an Academy Award for its composers, the Sherman Brothers, but it failed to replicate the success of her first single charting only No. 48 AC. Boone's wholesome persona contrasted with the image-conscious pop-music industry, leading her career in different musical directions. CANNOTANSWER

Question: What did Debby Boone do after "You Light Up My Life" became the biggest hit of the 1970's
Answer: Boone's overnight success led to a tour with her father and frequent television appearances,
Debby Boone

Context: With her older sisters married and younger sister Laury in college, Boone was actively encouraged by producer Mike Curb to launch a solo career. Boone released her first solo effort, "You Light Up My Life" (which had been featured in the film of the same name) in 1977. The song became the biggest hit of the 1970s spending ten consecutive weeks at No. 1 on the Billboard Hot 100 -- longer than any other song in Hot 100 history to that point. (In 2008, Billboard ranked the song No. 7 among all songs that charted in the 50-year history of the Hot 100.) The song earned Boone a Grammy Award for Best New Artist and an American Music Award for Favorite Pop Single of 1977. She also received Grammy nominations for Best Pop Vocal Performance - Female and Record of the Year won by, respectively, Barbra Streisand ("Love Theme From "A Star Is Born" (Evergreen)") and the Eagles ("Hotel California"). "You Light Up My Life" also succeeded on Billboard's Adult Contemporary (No. 1 for one week) and Country (No. 4) singles charts. The single and the album (No. 6 Pop, No. 6 Country) of the same name were both certified platinum.  The song, written and produced by Joe Brooks, was from the film of the same name. Brooks earned Song of the Year awards at both the 1978 Grammys and Oscars for writing the song. (Boone performed the song at both awards shows.) Boone's version was not used in the movie or featured on its soundtrack. The song was lip-synched in the film by its star, Didi Conn, performing to vocals recorded by Kacey Cisyk. It was written as a love song, but Boone interpreted the song as inspirational and stated that she recorded the song for God.  Boone's overnight success led to a tour with her father and frequent television appearances, but she was unable to maintain her success in pop music after "You Light Up My Life". Her follow-up single, "California" (also written and produced by Joe Brooks), peaked at No. 50 Pop and No. 20 AC. "California" was included on Boone's second album, Midstream, which faltered at No. 147 Pop. Her next single, the double-sided "God Knows"/"Baby I'm Yours", also struggled, peaking at No. 74 Pop, becoming her last entry on the Hot 100. However, the single charted AC (No. 14) and returned Boone to the country chart (No. 22). Boone then released another movie theme, "When You're Loved", from The Magic of Lassie. Like "You Light Up My Life", the song was nominated for an Academy Award for its composers, the Sherman Brothers, but it failed to replicate the success of her first single charting only No. 48 AC. Boone's wholesome persona contrasted with the image-conscious pop-music industry, leading her career in different musical directions. CANNOTANSWER

Question: What is considered to be Debby Boones greatest accomplishment?
Answer: a Grammy Award for Best New Artist and an American Music Award for Favorite Pop Single of 1977.
Debby Boone

Context: With her older sisters married and younger sister Laury in college, Boone was actively encouraged by producer Mike Curb to launch a solo career. Boone released her first solo effort, "You Light Up My Life" (which had been featured in the film of the same name) in 1977. The song became the biggest hit of the 1970s spending ten consecutive weeks at No. 1 on the Billboard Hot 100 -- longer than any other song in Hot 100 history to that point. (In 2008, Billboard ranked the song No. 7 among all songs that charted in the 50-year history of the Hot 100.) The song earned Boone a Grammy Award for Best New Artist and an American Music Award for Favorite Pop Single of 1977. She also received Grammy nominations for Best Pop Vocal Performance - Female and Record of the Year won by, respectively, Barbra Streisand ("Love Theme From "A Star Is Born" (Evergreen)") and the Eagles ("Hotel California"). "You Light Up My Life" also succeeded on Billboard's Adult Contemporary (No. 1 for one week) and Country (No. 4) singles charts. The single and the album (No. 6 Pop, No. 6 Country) of the same name were both certified platinum.  The song, written and produced by Joe Brooks, was from the film of the same name. Brooks earned Song of the Year awards at both the 1978 Grammys and Oscars for writing the song. (Boone performed the song at both awards shows.) Boone's version was not used in the movie or featured on its soundtrack. The song was lip-synched in the film by its star, Didi Conn, performing to vocals recorded by Kacey Cisyk. It was written as a love song, but Boone interpreted the song as inspirational and stated that she recorded the song for God.  Boone's overnight success led to a tour with her father and frequent television appearances, but she was unable to maintain her success in pop music after "You Light Up My Life". Her follow-up single, "California" (also written and produced by Joe Brooks), peaked at No. 50 Pop and No. 20 AC. "California" was included on Boone's second album, Midstream, which faltered at No. 147 Pop. Her next single, the double-sided "God Knows"/"Baby I'm Yours", also struggled, peaking at No. 74 Pop, becoming her last entry on the Hot 100. However, the single charted AC (No. 14) and returned Boone to the country chart (No. 22). Boone then released another movie theme, "When You're Loved", from The Magic of Lassie. Like "You Light Up My Life", the song was nominated for an Academy Award for its composers, the Sherman Brothers, but it failed to replicate the success of her first single charting only No. 48 AC. Boone's wholesome persona contrasted with the image-conscious pop-music industry, leading her career in different musical directions. CANNOTANSWER

Question: Other than the fact that Debby Boone's "You Light Up My Life" became the biggest song hit of the 1970's, what else stands out in this article?
Answer: Her follow-up single, "California" (also written and produced by Joe Brooks), peaked at No. 50 Pop and No. 20 AC.
Debby Boone

Context: With her older sisters married and younger sister Laury in college, Boone was actively encouraged by producer Mike Curb to launch a solo career. Boone released her first solo effort, "You Light Up My Life" (which had been featured in the film of the same name) in 1977. The song became the biggest hit of the 1970s spending ten consecutive weeks at No. 1 on the Billboard Hot 100 -- longer than any other song in Hot 100 history to that point. (In 2008, Billboard ranked the song No. 7 among all songs that charted in the 50-year history of the Hot 100.) The song earned Boone a Grammy Award for Best New Artist and an American Music Award for Favorite Pop Single of 1977. She also received Grammy nominations for Best Pop Vocal Performance - Female and Record of the Year won by, respectively, Barbra Streisand ("Love Theme From "A Star Is Born" (Evergreen)") and the Eagles ("Hotel California"). "You Light Up My Life" also succeeded on Billboard's Adult Contemporary (No. 1 for one week) and Country (No. 4) singles charts. The single and the album (No. 6 Pop, No. 6 Country) of the same name were both certified platinum.  The song, written and produced by Joe Brooks, was from the film of the same name. Brooks earned Song of the Year awards at both the 1978 Grammys and Oscars for writing the song. (Boone performed the song at both awards shows.) Boone's version was not used in the movie or featured on its soundtrack. The song was lip-synched in the film by its star, Didi Conn, performing to vocals recorded by Kacey Cisyk. It was written as a love song, but Boone interpreted the song as inspirational and stated that she recorded the song for God.  Boone's overnight success led to a tour with her father and frequent television appearances, but she was unable to maintain her success in pop music after "You Light Up My Life". Her follow-up single, "California" (also written and produced by Joe Brooks), peaked at No. 50 Pop and No. 20 AC. "California" was included on Boone's second album, Midstream, which faltered at No. 147 Pop. Her next single, the double-sided "God Knows"/"Baby I'm Yours", also struggled, peaking at No. 74 Pop, becoming her last entry on the Hot 100. However, the single charted AC (No. 14) and returned Boone to the country chart (No. 22). Boone then released another movie theme, "When You're Loved", from The Magic of Lassie. Like "You Light Up My Life", the song was nominated for an Academy Award for its composers, the Sherman Brothers, but it failed to replicate the success of her first single charting only No. 48 AC. Boone's wholesome persona contrasted with the image-conscious pop-music industry, leading her career in different musical directions. CANNOTANSWER

Question: Was Debby Boone married?
Answer: CANNOTANSWER
Debby Boone

Context: With her older sisters married and younger sister Laury in college, Boone was actively encouraged by producer Mike Curb to launch a solo career. Boone released her first solo effort, "You Light Up My Life" (which had been featured in the film of the same name) in 1977. The song became the biggest hit of the 1970s spending ten consecutive weeks at No. 1 on the Billboard Hot 100 -- longer than any other song in Hot 100 history to that point. (In 2008, Billboard ranked the song No. 7 among all songs that charted in the 50-year history of the Hot 100.) The song earned Boone a Grammy Award for Best New Artist and an American Music Award for Favorite Pop Single of 1977. She also received Grammy nominations for Best Pop Vocal Performance - Female and Record of the Year won by, respectively, Barbra Streisand ("Love Theme From "A Star Is Born" (Evergreen)") and the Eagles ("Hotel California"). "You Light Up My Life" also succeeded on Billboard's Adult Contemporary (No. 1 for one week) and Country (No. 4) singles charts. The single and the album (No. 6 Pop, No. 6 Country) of the same name were both certified platinum.  The song, written and produced by Joe Brooks, was from the film of the same name. Brooks earned Song of the Year awards at both the 1978 Grammys and Oscars for writing the song. (Boone performed the song at both awards shows.) Boone's version was not used in the movie or featured on its soundtrack. The song was lip-synched in the film by its star, Didi Conn, performing to vocals recorded by Kacey Cisyk. It was written as a love song, but Boone interpreted the song as inspirational and stated that she recorded the song for God.  Boone's overnight success led to a tour with her father and frequent television appearances, but she was unable to maintain her success in pop music after "You Light Up My Life". Her follow-up single, "California" (also written and produced by Joe Brooks), peaked at No. 50 Pop and No. 20 AC. "California" was included on Boone's second album, Midstream, which faltered at No. 147 Pop. Her next single, the double-sided "God Knows"/"Baby I'm Yours", also struggled, peaking at No. 74 Pop, becoming her last entry on the Hot 100. However, the single charted AC (No. 14) and returned Boone to the country chart (No. 22). Boone then released another movie theme, "When You're Loved", from The Magic of Lassie. Like "You Light Up My Life", the song was nominated for an Academy Award for its composers, the Sherman Brothers, but it failed to replicate the success of her first single charting only No. 48 AC. Boone's wholesome persona contrasted with the image-conscious pop-music industry, leading her career in different musical directions. CANNOTANSWER

Question: What is the most important fact in this article?
Answer: Boone released her first solo effort, "You Light Up My Life" (which had been featured in the film of the same name) in 1977.
Burt Bacharach

Context: Following his tour of duty in the United States Army, Bacharach spent the next three years as a pianist and conductor for popular singer Vic Damone. Damone recalls: "Burt was clearly bound to go out on his own. He was an exceptionally talented, classically trained pianist, with very clear ideas on the musicality of songs, how they should be played, and what they should sound like. I appreciated his musical gifts." He later worked in similar capacity for various other singers, including Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart (who became his first wife). When he was unable to find better jobs, Bacharach worked at resorts in the Catskill Mountains of New York, where he accompanied singers such as Joel Grey.  In 1956, at age 28, Bacharach's productivity increased when composer Peter Matz recommended him to Marlene Dietrich, who needed an arranger and conductor for her nightclub shows. He then became part-time music director for Dietrich, the German actress and singer who had been an international screen star in the 1930s. They toured worldwide off and on until the early 1960s; when they weren't touring, he wrote songs. As a result of his collaboration with Dietrich, he gained his first major recognition as a conductor and arranger.  In her autobiography, she remembered that Bacharach loved touring in Russia and Poland because the violinists were "extraordinary," and musicians were greatly appreciated by the public. He liked Edinburgh and Paris, along with the Scandinavian countries, and "he also felt at home in Israel," she says, where music was similarly "much revered." Their working relationship ceased by the early 1960s, after about five years with Dietrich, with Bacharach telling her that he wanted to devote his full-time to songwriting. She thought of her time with him as "seventh heaven ... As a man, he embodied everything a woman could wish for. ... How many such men are there? For me he was the only one." CANNOTANSWER

Question: When did Bacharach start working as a musician?
Answer: Following his tour of duty in the United States Army, Bacharach spent the next three years as a pianist and conductor for popular singer Vic Damone.
Burt Bacharach

Context: Following his tour of duty in the United States Army, Bacharach spent the next three years as a pianist and conductor for popular singer Vic Damone. Damone recalls: "Burt was clearly bound to go out on his own. He was an exceptionally talented, classically trained pianist, with very clear ideas on the musicality of songs, how they should be played, and what they should sound like. I appreciated his musical gifts." He later worked in similar capacity for various other singers, including Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart (who became his first wife). When he was unable to find better jobs, Bacharach worked at resorts in the Catskill Mountains of New York, where he accompanied singers such as Joel Grey.  In 1956, at age 28, Bacharach's productivity increased when composer Peter Matz recommended him to Marlene Dietrich, who needed an arranger and conductor for her nightclub shows. He then became part-time music director for Dietrich, the German actress and singer who had been an international screen star in the 1930s. They toured worldwide off and on until the early 1960s; when they weren't touring, he wrote songs. As a result of his collaboration with Dietrich, he gained his first major recognition as a conductor and arranger.  In her autobiography, she remembered that Bacharach loved touring in Russia and Poland because the violinists were "extraordinary," and musicians were greatly appreciated by the public. He liked Edinburgh and Paris, along with the Scandinavian countries, and "he also felt at home in Israel," she says, where music was similarly "much revered." Their working relationship ceased by the early 1960s, after about five years with Dietrich, with Bacharach telling her that he wanted to devote his full-time to songwriting. She thought of her time with him as "seventh heaven ... As a man, he embodied everything a woman could wish for. ... How many such men are there? For me he was the only one." CANNOTANSWER

Question: What were the years that Burt Bacharach spent as a pianist and conductor for Vic Damone?
Answer: CANNOTANSWER
Burt Bacharach

Context: Following his tour of duty in the United States Army, Bacharach spent the next three years as a pianist and conductor for popular singer Vic Damone. Damone recalls: "Burt was clearly bound to go out on his own. He was an exceptionally talented, classically trained pianist, with very clear ideas on the musicality of songs, how they should be played, and what they should sound like. I appreciated his musical gifts." He later worked in similar capacity for various other singers, including Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart (who became his first wife). When he was unable to find better jobs, Bacharach worked at resorts in the Catskill Mountains of New York, where he accompanied singers such as Joel Grey.  In 1956, at age 28, Bacharach's productivity increased when composer Peter Matz recommended him to Marlene Dietrich, who needed an arranger and conductor for her nightclub shows. He then became part-time music director for Dietrich, the German actress and singer who had been an international screen star in the 1930s. They toured worldwide off and on until the early 1960s; when they weren't touring, he wrote songs. As a result of his collaboration with Dietrich, he gained his first major recognition as a conductor and arranger.  In her autobiography, she remembered that Bacharach loved touring in Russia and Poland because the violinists were "extraordinary," and musicians were greatly appreciated by the public. He liked Edinburgh and Paris, along with the Scandinavian countries, and "he also felt at home in Israel," she says, where music was similarly "much revered." Their working relationship ceased by the early 1960s, after about five years with Dietrich, with Bacharach telling her that he wanted to devote his full-time to songwriting. She thought of her time with him as "seventh heaven ... As a man, he embodied everything a woman could wish for. ... How many such men are there? For me he was the only one." CANNOTANSWER

Question: Did Burt Bacharach work on any recordings with Vic Damone?
Answer: CANNOTANSWER
Burt Bacharach

Context: Following his tour of duty in the United States Army, Bacharach spent the next three years as a pianist and conductor for popular singer Vic Damone. Damone recalls: "Burt was clearly bound to go out on his own. He was an exceptionally talented, classically trained pianist, with very clear ideas on the musicality of songs, how they should be played, and what they should sound like. I appreciated his musical gifts." He later worked in similar capacity for various other singers, including Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart (who became his first wife). When he was unable to find better jobs, Bacharach worked at resorts in the Catskill Mountains of New York, where he accompanied singers such as Joel Grey.  In 1956, at age 28, Bacharach's productivity increased when composer Peter Matz recommended him to Marlene Dietrich, who needed an arranger and conductor for her nightclub shows. He then became part-time music director for Dietrich, the German actress and singer who had been an international screen star in the 1930s. They toured worldwide off and on until the early 1960s; when they weren't touring, he wrote songs. As a result of his collaboration with Dietrich, he gained his first major recognition as a conductor and arranger.  In her autobiography, she remembered that Bacharach loved touring in Russia and Poland because the violinists were "extraordinary," and musicians were greatly appreciated by the public. He liked Edinburgh and Paris, along with the Scandinavian countries, and "he also felt at home in Israel," she says, where music was similarly "much revered." Their working relationship ceased by the early 1960s, after about five years with Dietrich, with Bacharach telling her that he wanted to devote his full-time to songwriting. She thought of her time with him as "seventh heaven ... As a man, he embodied everything a woman could wish for. ... How many such men are there? For me he was the only one." CANNOTANSWER

Question: After the years that Burt Bacarach spent as a pianist and conductor for Vic Damone, what was his next job as working musician?
Answer: He later worked in similar capacity for various other singers, including Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart
Burt Bacharach

Context: Following his tour of duty in the United States Army, Bacharach spent the next three years as a pianist and conductor for popular singer Vic Damone. Damone recalls: "Burt was clearly bound to go out on his own. He was an exceptionally talented, classically trained pianist, with very clear ideas on the musicality of songs, how they should be played, and what they should sound like. I appreciated his musical gifts." He later worked in similar capacity for various other singers, including Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart (who became his first wife). When he was unable to find better jobs, Bacharach worked at resorts in the Catskill Mountains of New York, where he accompanied singers such as Joel Grey.  In 1956, at age 28, Bacharach's productivity increased when composer Peter Matz recommended him to Marlene Dietrich, who needed an arranger and conductor for her nightclub shows. He then became part-time music director for Dietrich, the German actress and singer who had been an international screen star in the 1930s. They toured worldwide off and on until the early 1960s; when they weren't touring, he wrote songs. As a result of his collaboration with Dietrich, he gained his first major recognition as a conductor and arranger.  In her autobiography, she remembered that Bacharach loved touring in Russia and Poland because the violinists were "extraordinary," and musicians were greatly appreciated by the public. He liked Edinburgh and Paris, along with the Scandinavian countries, and "he also felt at home in Israel," she says, where music was similarly "much revered." Their working relationship ceased by the early 1960s, after about five years with Dietrich, with Bacharach telling her that he wanted to devote his full-time to songwriting. She thought of her time with him as "seventh heaven ... As a man, he embodied everything a woman could wish for. ... How many such men are there? For me he was the only one." CANNOTANSWER

Question: Did Burt Bacharach write songs for the artists Polly Bergen, Steve Lawrence, the Ames Brothers and Paula Stewart?
Answer: CANNOTANSWER
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: What was the Cultural background for the 2008 film Departures?
Answer: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites.
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: How do the Japanese funerals go against the grains of Buddhist rites?
Answer: CANNOTANSWER
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: Besides the ritualized funerals, what else can you tell me about the cultural background for the 2008 film Departures?
Answer: Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement).
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: What was the greatest cultural background factor affecting the 2008 film Departures?
Answer: People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables),
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: Did showing burakumin promote controversy in the 2008 film Departures?
Answer: CANNOTANSWER
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: Besides burakumin, what else in the background really stands out in the 2008 film Departures?
Answer: Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi.
Departures (2008 film)

Context: Japanese funerals are highly ritualized affairs which are generally--though not always--conducted in accordance with Buddhist rites. In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nokan), as depicted in Departures, is rarely performed, and even then only in rural areas. This ceremony is not standardized, but generally involves professional morticians (Na Guan Shi , nokanshi) ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.  Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals. People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became burakumin (untouchables), forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.  Until 1972, most deaths were dealt with by families, funeral homes, or nokanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral. A 1998 survey found that 29.5% of the Japanese population believed in an afterlife, and a further 40% wanted to believe; belief was highest among the young. Belief in the existence of a soul (54%) and a connection between the worlds of the living and the dead (64.9%) was likewise common. CANNOTANSWER

Question: What caused the change in how families dealt with death in 1972 in Japan?
Answer: As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff;
Haruki Murakami

Context: Sputnik Sweetheart was first published in 1999, followed by Kafka on the Shore in 2002, with the English translation following in 2005. Kafka on the Shore won the World Fantasy Award for Novels in 2006. The English version of his novel After Dark was released in May 2007. It was chosen by The New York Times as a "notable book of the year". In late 2005, Murakami published a collection of short stories titled Tokyo Kitanshu, or Dong Jing Qi Tan Ji , which translates loosely as "Mysteries of Tokyo." A collection of the English versions of twenty-four short stories, titled Blind Willow, Sleeping Woman, was published in August 2006. This collection includes both older works from the 1980s as well as some of Murakami's more recent short stories, including all five that appear in Tokyo Kitanshu.  In 2002, Murakami published the anthology Birthday Stories, which collects short stories on the theme of birthdays. The collection includes work by Russell Banks, Ethan Canin, Raymond Carver, David Foster Wallace, Denis Johnson, Claire Keegan, Andrea Lee, Daniel Lyons, Lynda Sexson, Paul Theroux, and William Trevor, as well as a story by Murakami himself. What I Talk About When I Talk About Running, containing tales about his experience as a marathon runner and a triathlete, was published in Japan in 2007, with English translations released in the U.K. and the U.S. in 2008. The title is a play on that of Raymond Carver's short story collection, What We Talk About When We Talk About Love.  Shinchosha Publishing published Murakami's novel 1Q84 in Japan on May 29, 2009. 1Q84 is pronounced "ichi kyu hachi yon", the same as 1984, as 9 is also pronounced "kyu" in Japanese. The book was longlisted for the Man Asian Literary Prize in 2011. However, after the 2012 anti-Japanese demonstrations in China, Murakami's books were removed from sale there, along with those of other Japanese authors. Murakami criticized the China-Japan political territorial dispute, characterizing the overwrought nationalistic response as "cheap liquor" which politicians were giving to the public. In April 2013, he published his novel "Colorless Tsukuru Tazaki and His Years of Pilgrimage". It became an international best seller but received mixed reviews. CANNOTANSWER

Question: What did Haruki Murakami do after 2000?
Answer: Sputnik Sweetheart was first published in 1999, followed by Kafka on the Shore in 2002, with the English translation following in 2005.
Haruki Murakami

Context: Sputnik Sweetheart was first published in 1999, followed by Kafka on the Shore in 2002, with the English translation following in 2005. Kafka on the Shore won the World Fantasy Award for Novels in 2006. The English version of his novel After Dark was released in May 2007. It was chosen by The New York Times as a "notable book of the year". In late 2005, Murakami published a collection of short stories titled Tokyo Kitanshu, or Dong Jing Qi Tan Ji , which translates loosely as "Mysteries of Tokyo." A collection of the English versions of twenty-four short stories, titled Blind Willow, Sleeping Woman, was published in August 2006. This collection includes both older works from the 1980s as well as some of Murakami's more recent short stories, including all five that appear in Tokyo Kitanshu.  In 2002, Murakami published the anthology Birthday Stories, which collects short stories on the theme of birthdays. The collection includes work by Russell Banks, Ethan Canin, Raymond Carver, David Foster Wallace, Denis Johnson, Claire Keegan, Andrea Lee, Daniel Lyons, Lynda Sexson, Paul Theroux, and William Trevor, as well as a story by Murakami himself. What I Talk About When I Talk About Running, containing tales about his experience as a marathon runner and a triathlete, was published in Japan in 2007, with English translations released in the U.K. and the U.S. in 2008. The title is a play on that of Raymond Carver's short story collection, What We Talk About When We Talk About Love.  Shinchosha Publishing published Murakami's novel 1Q84 in Japan on May 29, 2009. 1Q84 is pronounced "ichi kyu hachi yon", the same as 1984, as 9 is also pronounced "kyu" in Japanese. The book was longlisted for the Man Asian Literary Prize in 2011. However, after the 2012 anti-Japanese demonstrations in China, Murakami's books were removed from sale there, along with those of other Japanese authors. Murakami criticized the China-Japan political territorial dispute, characterizing the overwrought nationalistic response as "cheap liquor" which politicians were giving to the public. In April 2013, he published his novel "Colorless Tsukuru Tazaki and His Years of Pilgrimage". It became an international best seller but received mixed reviews. CANNOTANSWER

Question: How were Haruki Murakami's books received
Answer: Kafka on the Shore won the World Fantasy Award for Novels in 2006.
Haruki Murakami

Context: Sputnik Sweetheart was first published in 1999, followed by Kafka on the Shore in 2002, with the English translation following in 2005. Kafka on the Shore won the World Fantasy Award for Novels in 2006. The English version of his novel After Dark was released in May 2007. It was chosen by The New York Times as a "notable book of the year". In late 2005, Murakami published a collection of short stories titled Tokyo Kitanshu, or Dong Jing Qi Tan Ji , which translates loosely as "Mysteries of Tokyo." A collection of the English versions of twenty-four short stories, titled Blind Willow, Sleeping Woman, was published in August 2006. This collection includes both older works from the 1980s as well as some of Murakami's more recent short stories, including all five that appear in Tokyo Kitanshu.  In 2002, Murakami published the anthology Birthday Stories, which collects short stories on the theme of birthdays. The collection includes work by Russell Banks, Ethan Canin, Raymond Carver, David Foster Wallace, Denis Johnson, Claire Keegan, Andrea Lee, Daniel Lyons, Lynda Sexson, Paul Theroux, and William Trevor, as well as a story by Murakami himself. What I Talk About When I Talk About Running, containing tales about his experience as a marathon runner and a triathlete, was published in Japan in 2007, with English translations released in the U.K. and the U.S. in 2008. The title is a play on that of Raymond Carver's short story collection, What We Talk About When We Talk About Love.  Shinchosha Publishing published Murakami's novel 1Q84 in Japan on May 29, 2009. 1Q84 is pronounced "ichi kyu hachi yon", the same as 1984, as 9 is also pronounced "kyu" in Japanese. The book was longlisted for the Man Asian Literary Prize in 2011. However, after the 2012 anti-Japanese demonstrations in China, Murakami's books were removed from sale there, along with those of other Japanese authors. Murakami criticized the China-Japan political territorial dispute, characterizing the overwrought nationalistic response as "cheap liquor" which politicians were giving to the public. In April 2013, he published his novel "Colorless Tsukuru Tazaki and His Years of Pilgrimage". It became an international best seller but received mixed reviews. CANNOTANSWER

Question: What else did Haruki Murakami write, besides Kafka on the Shore?
Answer: The English version of his novel After Dark was released in May 2007.