gaussalgo/Canard_Wiki-augmented huggingface dataset:
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: why would the Blackfoot Confederacy drive buffalo over the cliff?
Answer: CANNOTANSWER
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: what would the Blackfoot Confederacy do after they had driven buffalo off the cliff?
Answer: ). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting.
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: what kind of camouflage did the Blackfoot Confederacy use for hunting?
Answer: The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent.
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: what other technique did the Blackfoot Confederacy use for hunting besides buffalo skin?
Answer: When close enough, the hunters would attack with arrows or spears to kill wounded animals.
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: did the Blackfoot Confederacy use the bison for anything else other than food?
Answer: The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it.
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: what else did the Blackfoot Confederacy use bison for besides tepees?
Answer: The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles
Blackfoot Confederacy

Context: The Niitsitapi main source of food on the plains was the American bison (buffalo), the largest mammal in North America, standing about 6 1/2 feet (2.0 m) tall and weighing up to 2,000 pounds (910 kg). Before the introduction of horses, the Niitsitapi needed other ways to get in range. The buffalo jump was one of the most common ways. The hunters would round up the buffalo into V-shaped pens, and drive them over a cliff (they hunted pronghorn antelopes in the same way). Afterwords the hunters would go to the bottom and take as much meat as they could carry back to camp. They also used camouflage for hunting. The hunters would take buffalo skins from previous hunting trips and drape them over their bodies to blend in and mask their scent. By subtle moves, the hunters could get close to the herd. When close enough, the hunters would attack with arrows or spears to kill wounded animals.  The people used virtually all parts of the body and skin. The women prepared the meat for food: by boiling, roasting or drying for jerky. This processed it to last a long time without spoiling, and they depended on bison meat to get through the winters. The winters were long, harsh, and cold due to the lack of trees in the Plains, so people stockpiled meat in summer. As a ritual, hunters often ate the bison heart minutes after the kill. The women tanned and prepared the skins to cover the tepees. These were made of log poles, with the skins draped over it. The tepee remained warm in the winter and cool in the summer, and was a great shield against the wind.  The women also made clothing from the skins, such as robes and moccasins, and made soap from the fat. Both men and women made utensils, sewing needles and tools from the bones, using tendon for fastening and binding. The stomach and bladder were cleaned and prepared for use for storing liquids. Dried bison dung was fuel for the fires. The Niitsitapi considered the animal sacred and integral to their lives. CANNOTANSWER

Question: Other than clothing, soap, utensils, sewing needles, tepees, and camouflage, how else was bison important for the Blackfoot Confederacy?
Answer: The Niitsitapi considered the animal sacred and integral to their lives.
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: What is the typical garb of Turkana people?
Answer: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins.
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: What type of woven materials are typically used by the Turkana people to make clothing?
Answer: CANNOTANSWER
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: What sorts of animal skins do the Turkana people wear?
Answer: carry wrist knives made of steel and goat hide.
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: What sorts of colors are the Turkana people's clothing?
Answer: Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments,
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: Do the Turkana people wear anything on their heads?
Answer: ceremonial head decorations
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: Do the Turkana people wear jewelry?
Answer: Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair.
Turkana people

Context: Traditionally, both men and women wear wraps made of rectangular woven materials and animal skins. Today, these cloths are normally purchased, having been manufactured in Nairobi or elsewhere in Kenya. Often, men wear their wraps similar to tunics, with one end connected with the other end over the right shoulder, and carry wrist knives made of steel and goat hide. Men also carry stools (known as ekicholong) and will use these for simple chairs rather than sitting on the hot midday sand. These stools also double as headrests, keeping one's head elevated from the sand, and protecting any ceremonial head decorations from being damaged. It is also not uncommon for men to carry several staves; one is used for walking and balance when carrying loads; the other, usually slimmer and longer, is used to prod livestock during herding activities. Women will customarily wear necklaces, and will shave their hair completely which often has beads attached to the loose ends of hair. Men wear their hair shaved. Women wear two pieces of cloth, one being wrapped around the waist while the other covers the top. Traditionally leather wraps covered with ostrich egg shell beads were the norm for women's undergarments, though these are now uncommon in many areas.  The Turkana people have elaborate clothing and adornment styles. Clothing is used to distinguish between age groups, development stages, occasions and status of individuals or groups in the Turkana community.  Today, many Turkana have adopted western-style clothing. This is especially prominent among both men and women who live in town centers throughout Turkana. CANNOTANSWER

Question: What do the Turkana children wear?
Answer: CANNOTANSWER
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: What is the relation between Gary Ablett Sr and the footballing family?
Answer: Two of Ablett's brothers played in the Victorian Football League
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: What are the names of the two Ablett brothers in the Victorian Football League?
Answer: Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: Which teams did Kevin and Geoff Ablett play for?
Answer: played for Hawthorn, Richmond and Geelong,
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: What year did Kevin and Geoff Ablett play?
Answer: Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009,
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: Did Kevin and Geoff Ablett win any award or recognition?
Answer: Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984;
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: Besides the Cats best and fairest award, which other medal did Ablett Jr win?
Answer: he also won the Brownlow Medal in 2009 and 2013.
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: Besides his brother, which of the other family members were mentioned in Ablett Jr career?
Answer: Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule.
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: What happen after Nathan Ablett was drafted in 2014?
Answer: In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005.
Gary Ablett Sr.

Context: Two of Ablett's brothers played in the Victorian Football League - Kevin Ablett, who played for Hawthorn, Richmond and Geelong, and Geoff Ablett, who played for Hawthorn, Richmond and St Kilda.  Ablett's eldest son, Gary Ablett Jr., has followed in his footsteps to play for Geelong. In 2007 and 2009, Ablett Jr. won the Cats' best and fairest award, emulating a feat established by his father in his first season with the Cats back in 1984; he also won the Brownlow Medal in 2009 and 2013. Another son, Nathan, was drafted in 2004 (48th pick) by Geelong under the father-son rule. Nathan initially refused to play AFL Football because of his father's experience with the media, but, with encouragement from the club, was signed ahead of the 2005 AFL Season and has since established himself in the full forward role Gary Snr made his own. On 29 September 2007, both Gary Jr. and Nathan contributed to Geelong winning its first flag in 44 years, capturing the premiership that proved elusive to Gary Snr in his 12 years at the club. Nathan retired suddenly before the 2008 season, but he and his brother Gary Jr. were members of the Gold Coast Football Club's inaugural team for the 2011 season.  In addition to his sons, Ablett has a nephew, Luke Ablett, who played for the Sydney Swans and won a premiership with them in 2005. Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL - Richmond's Shane Tuck and Travis Tuck, who played for Hawthorn. CANNOTANSWER

Question: Besides football, are there any other interesting aspects about the Ablett family?
Answer: Two other nephews, from his sister's marriage to Hawthorn legend Michael Tuck, also played in the AFL -
Big Star

Context: Three months after Chilton's death, Hummel died of cancer on July 19, 2010. Asked about the band's plans after the death of Chilton and Hummel, Stephens told Billboard, "It's music we all really love to play, and we love to play it together, so we're trying to figure out a way forward where we can keep doing it." In a Rolling Stone interview, Stephens said that the May 2010 tribute performance would be the group's final show as Big Star, although not his last show with Auer and Stringfellow, stating, "I can't see us going out as Big Star ... But I would hate to compound the loss of Alex by saying,'That's it' for Ken and Jon, too. I can't imagine not playing with them. There's so much fun--but an emotional bond there too."  In December 2010, under the billing "Big Star's Third", Stephens teamed with Mitch Easter, Stamey, and Mills, along with a string section, to perform a live tribute performance of Big Star's album Third/Sister Lovers in Chapel Hill, North Carolina. Joined by additional performers such as Matthew Sweet, Big Star's Third was performed in a similar tribute concert in New York City on March 26, 2011, and at the Barbican in London on May 28, 2012. The project continued with concerts in Chicago and New York in 2013, a January 2014 concert in Sydney, Australia, and a series of U.S. shows that included Seattle's Bumbershoot festival on August 31, 2014. In November 2014, Auer and Stringfellow rejoined Stephens, Easter, Stamey, and Mills for a free benefit performance in Athens, Georgia. As of 2017, Big Star's Third continues to perform.  On April 21, 2017, Concord Records released a Big Star's Third live concert documentary on two DVDs, along with a three-CD live album, both titled Thank You, Friends: Big Star's Third Live... and More. The concert was performed in April 2016 at Glendale, California's Alex Theatre. CANNOTANSWER

Question: When did the "Big Star's Third" shows happen?
Answer: December 2010,
Big Star

Context: Three months after Chilton's death, Hummel died of cancer on July 19, 2010. Asked about the band's plans after the death of Chilton and Hummel, Stephens told Billboard, "It's music we all really love to play, and we love to play it together, so we're trying to figure out a way forward where we can keep doing it." In a Rolling Stone interview, Stephens said that the May 2010 tribute performance would be the group's final show as Big Star, although not his last show with Auer and Stringfellow, stating, "I can't see us going out as Big Star ... But I would hate to compound the loss of Alex by saying,'That's it' for Ken and Jon, too. I can't imagine not playing with them. There's so much fun--but an emotional bond there too."  In December 2010, under the billing "Big Star's Third", Stephens teamed with Mitch Easter, Stamey, and Mills, along with a string section, to perform a live tribute performance of Big Star's album Third/Sister Lovers in Chapel Hill, North Carolina. Joined by additional performers such as Matthew Sweet, Big Star's Third was performed in a similar tribute concert in New York City on March 26, 2011, and at the Barbican in London on May 28, 2012. The project continued with concerts in Chicago and New York in 2013, a January 2014 concert in Sydney, Australia, and a series of U.S. shows that included Seattle's Bumbershoot festival on August 31, 2014. In November 2014, Auer and Stringfellow rejoined Stephens, Easter, Stamey, and Mills for a free benefit performance in Athens, Georgia. As of 2017, Big Star's Third continues to perform.  On April 21, 2017, Concord Records released a Big Star's Third live concert documentary on two DVDs, along with a three-CD live album, both titled Thank You, Friends: Big Star's Third Live... and More. The concert was performed in April 2016 at Glendale, California's Alex Theatre. CANNOTANSWER

Question: Where did the "Big Star's Third" shows take place?
Answer: Chapel Hill, North Carolina.