gaussalgo/Canard_Wiki-augmented huggingface dataset:
Visage (band)

Context: On 8 January 2013, Strange appeared as a guest on the Channel 4 News programme to discuss the forthcoming David Bowie album The Next Day. During the interview he mentioned that a new Visage album was also due for release in Spring 2013.  Also on 8 January 2013, Visage launched their new website, Twitter, Facebook and Soundcloud accounts and announced their new line-up to consist of Steve Strange and Steve Barnacle along with Robin Simon (former guitarist in Ultravox from 1978-79 and Magazine in 1980) and Lauren Duvall on vocals. A single from the album, "Shameless Fashion", was made available as a free download from the band's Facebook page, and a physical CD-single was released on 6 May 2013. The band's new album, Hearts and Knives, was released on 20 May 2013. A second single from the album, "Dreamer I Know", was released in July 2013, and a third single, "Never Enough", was released in December. Throughout the second half of 2013, the band also embarked on a series of live dates in the UK and Europe. "Hidden Sign" was the fourth single to be taken from Hearts and Knives, released in May 2014 and "She's Electric (Coming Around)" was released as the fifth and final single in August 2014.  In December 2014, Visage released Orchestral, a mostly live album containing twelve Visage songs remade with a symphony orchestra. A single of the orchestral version of "Fade To Grey" was released ahead of the album in November 2014.  On 12 February 2015, frontman Steve Strange died of a heart attack while on holiday in Egypt. While Strange's death ultimately meant the end of Visage, the band opted to complete the album they had already been working with Strange on prior to his death. On 2 September 2015, an organisation known as The Steve Strange Collective was announced. Run by Strange's friends and relatives, they oversaw the release of the final album Visage album, Demons to Diamonds, which was released on 6 November 2015. CANNOTANSWER

Question: Did Steve Strange win any awards?
Answer: CANNOTANSWER
Visage (band)

Context: On 8 January 2013, Strange appeared as a guest on the Channel 4 News programme to discuss the forthcoming David Bowie album The Next Day. During the interview he mentioned that a new Visage album was also due for release in Spring 2013.  Also on 8 January 2013, Visage launched their new website, Twitter, Facebook and Soundcloud accounts and announced their new line-up to consist of Steve Strange and Steve Barnacle along with Robin Simon (former guitarist in Ultravox from 1978-79 and Magazine in 1980) and Lauren Duvall on vocals. A single from the album, "Shameless Fashion", was made available as a free download from the band's Facebook page, and a physical CD-single was released on 6 May 2013. The band's new album, Hearts and Knives, was released on 20 May 2013. A second single from the album, "Dreamer I Know", was released in July 2013, and a third single, "Never Enough", was released in December. Throughout the second half of 2013, the band also embarked on a series of live dates in the UK and Europe. "Hidden Sign" was the fourth single to be taken from Hearts and Knives, released in May 2014 and "She's Electric (Coming Around)" was released as the fifth and final single in August 2014.  In December 2014, Visage released Orchestral, a mostly live album containing twelve Visage songs remade with a symphony orchestra. A single of the orchestral version of "Fade To Grey" was released ahead of the album in November 2014.  On 12 February 2015, frontman Steve Strange died of a heart attack while on holiday in Egypt. While Strange's death ultimately meant the end of Visage, the band opted to complete the album they had already been working with Strange on prior to his death. On 2 September 2015, an organisation known as The Steve Strange Collective was announced. Run by Strange's friends and relatives, they oversaw the release of the final album Visage album, Demons to Diamonds, which was released on 6 November 2015. CANNOTANSWER

Question: What was most interesting to you about the band Visage?
Answer: Visage launched their new website, Twitter, Facebook and Soundcloud accounts
Visage (band)

Context: On 8 January 2013, Strange appeared as a guest on the Channel 4 News programme to discuss the forthcoming David Bowie album The Next Day. During the interview he mentioned that a new Visage album was also due for release in Spring 2013.  Also on 8 January 2013, Visage launched their new website, Twitter, Facebook and Soundcloud accounts and announced their new line-up to consist of Steve Strange and Steve Barnacle along with Robin Simon (former guitarist in Ultravox from 1978-79 and Magazine in 1980) and Lauren Duvall on vocals. A single from the album, "Shameless Fashion", was made available as a free download from the band's Facebook page, and a physical CD-single was released on 6 May 2013. The band's new album, Hearts and Knives, was released on 20 May 2013. A second single from the album, "Dreamer I Know", was released in July 2013, and a third single, "Never Enough", was released in December. Throughout the second half of 2013, the band also embarked on a series of live dates in the UK and Europe. "Hidden Sign" was the fourth single to be taken from Hearts and Knives, released in May 2014 and "She's Electric (Coming Around)" was released as the fifth and final single in August 2014.  In December 2014, Visage released Orchestral, a mostly live album containing twelve Visage songs remade with a symphony orchestra. A single of the orchestral version of "Fade To Grey" was released ahead of the album in November 2014.  On 12 February 2015, frontman Steve Strange died of a heart attack while on holiday in Egypt. While Strange's death ultimately meant the end of Visage, the band opted to complete the album they had already been working with Strange on prior to his death. On 2 September 2015, an organisation known as The Steve Strange Collective was announced. Run by Strange's friends and relatives, they oversaw the release of the final album Visage album, Demons to Diamonds, which was released on 6 November 2015. CANNOTANSWER

Question: Did Visage pickup a big audience on Visage's social media accounts?
Answer: CANNOTANSWER
Dennis Johnson

Context: In 1,100 games, Johnson scored 15,535 points, grabbed 4,249 rebounds and gave 5,499 assists, translating to career averages of 14.1 points, 3.9 rebounds and 5.0 assists per game. Known as a defensive stalwart, he was elected into nine straight All-Defensive First or Second Teams. NBA legend George Gervin said in a podcast with journalist Bill Simmons that Johnson was the hardest defender he ever played against. Johnson is also acknowledged by the NBA as a "money player" who was clutch in decisive moments, such as scoring 32 points for his team in a Game 4 overtime victory in the 1979 NBA Finals, playing smothering defense on Magic Johnson in the 1984 NBA Finals, and converting a last-second layup in Game 5 of the 1987 Eastern Conference Finals after a Larry Bird steal.  Furthermore, Johnson is lauded by the NBA as a versatile all-around weapon who played with "contagious competitiveness" and was known for his durability: in 14 NBA seasons, he played in 1,100 of a possible 1,148 games and participated in 180 playoff games, the latter figure the 11th highest number of all time. At his retirement, Johnson was only the 11th NBA player to amass more than 15,000 points and 5,000 assists.  On December 13, 1991, the Celtics franchise retired his number 3 jersey. Johnson said he would always be a Boston Celtic, and remarked that seeing his number in the rafters gave him a "special feeling". However, Johnson did not live to see an induction into the Naismith Memorial Basketball Hall of Fame, a fact that has been a considerable point of debate with sports journalists. Bill Simmons of ESPN called his Hall of Fame snub an "ongoing injustice", stating that according to him, Joe Dumars - a Hall of Famer known for strong defense rather than spectacular scoring, like Johnson - was no better [a basketball player] than him. Colleague Ken Shouler called Johnson "one of the first guys I'd give a Hall [of Fame] pass". Contemporary Boston Celtics Hall of Fame forward Larry Bird gave Johnson ultimate praise, calling him the best teammate he ever had in his autobiography Drive, which is especially significant considering Bird's teammates included Hall of Famers Kevin McHale, Robert Parish, Bill Walton, and Tiny Archibald. On April 3, 2010, ESPN Boston reported that Johnson was posthumously elected to the Basketball Hall of Fame. This was officially confirmed two days later when the Hall released the list of 2010 inductees.  On October 26, 2007, a learning center was dedicated in Johnson's name in the Central Branch of the YMCA of Greater Boston. The center was made possible by the donations and effort of Larry Bird and M.L. Carr. Johnson's family, Danny Ainge, Carr, and members of the YMCA and local community were present for the ribbon cutting ceremony. Donna Johnson said on behalf of her husband, "If Dennis were alive he would really appreciate the thought and love the idea of the Learning Center."  The NBA D-League Coach of the Year award is named after Johnson. CANNOTANSWER

Question: How did Dennis Johnson do with making baskets?
Answer: 3.9 rebounds and 5.0 assists per game.
Dennis Johnson

Context: In 1,100 games, Johnson scored 15,535 points, grabbed 4,249 rebounds and gave 5,499 assists, translating to career averages of 14.1 points, 3.9 rebounds and 5.0 assists per game. Known as a defensive stalwart, he was elected into nine straight All-Defensive First or Second Teams. NBA legend George Gervin said in a podcast with journalist Bill Simmons that Johnson was the hardest defender he ever played against. Johnson is also acknowledged by the NBA as a "money player" who was clutch in decisive moments, such as scoring 32 points for his team in a Game 4 overtime victory in the 1979 NBA Finals, playing smothering defense on Magic Johnson in the 1984 NBA Finals, and converting a last-second layup in Game 5 of the 1987 Eastern Conference Finals after a Larry Bird steal.  Furthermore, Johnson is lauded by the NBA as a versatile all-around weapon who played with "contagious competitiveness" and was known for his durability: in 14 NBA seasons, he played in 1,100 of a possible 1,148 games and participated in 180 playoff games, the latter figure the 11th highest number of all time. At his retirement, Johnson was only the 11th NBA player to amass more than 15,000 points and 5,000 assists.  On December 13, 1991, the Celtics franchise retired his number 3 jersey. Johnson said he would always be a Boston Celtic, and remarked that seeing his number in the rafters gave him a "special feeling". However, Johnson did not live to see an induction into the Naismith Memorial Basketball Hall of Fame, a fact that has been a considerable point of debate with sports journalists. Bill Simmons of ESPN called his Hall of Fame snub an "ongoing injustice", stating that according to him, Joe Dumars - a Hall of Famer known for strong defense rather than spectacular scoring, like Johnson - was no better [a basketball player] than him. Colleague Ken Shouler called Johnson "one of the first guys I'd give a Hall [of Fame] pass". Contemporary Boston Celtics Hall of Fame forward Larry Bird gave Johnson ultimate praise, calling him the best teammate he ever had in his autobiography Drive, which is especially significant considering Bird's teammates included Hall of Famers Kevin McHale, Robert Parish, Bill Walton, and Tiny Archibald. On April 3, 2010, ESPN Boston reported that Johnson was posthumously elected to the Basketball Hall of Fame. This was officially confirmed two days later when the Hall released the list of 2010 inductees.  On October 26, 2007, a learning center was dedicated in Johnson's name in the Central Branch of the YMCA of Greater Boston. The center was made possible by the donations and effort of Larry Bird and M.L. Carr. Johnson's family, Danny Ainge, Carr, and members of the YMCA and local community were present for the ribbon cutting ceremony. Donna Johnson said on behalf of her husband, "If Dennis were alive he would really appreciate the thought and love the idea of the Learning Center."  The NBA D-League Coach of the Year award is named after Johnson. CANNOTANSWER

Question: Was Dennis Johnson well liked?
Answer: Larry Bird gave Johnson ultimate praise, calling him the best teammate he ever had in his autobiography Drive,
Dennis Johnson

Context: In 1,100 games, Johnson scored 15,535 points, grabbed 4,249 rebounds and gave 5,499 assists, translating to career averages of 14.1 points, 3.9 rebounds and 5.0 assists per game. Known as a defensive stalwart, he was elected into nine straight All-Defensive First or Second Teams. NBA legend George Gervin said in a podcast with journalist Bill Simmons that Johnson was the hardest defender he ever played against. Johnson is also acknowledged by the NBA as a "money player" who was clutch in decisive moments, such as scoring 32 points for his team in a Game 4 overtime victory in the 1979 NBA Finals, playing smothering defense on Magic Johnson in the 1984 NBA Finals, and converting a last-second layup in Game 5 of the 1987 Eastern Conference Finals after a Larry Bird steal.  Furthermore, Johnson is lauded by the NBA as a versatile all-around weapon who played with "contagious competitiveness" and was known for his durability: in 14 NBA seasons, he played in 1,100 of a possible 1,148 games and participated in 180 playoff games, the latter figure the 11th highest number of all time. At his retirement, Johnson was only the 11th NBA player to amass more than 15,000 points and 5,000 assists.  On December 13, 1991, the Celtics franchise retired his number 3 jersey. Johnson said he would always be a Boston Celtic, and remarked that seeing his number in the rafters gave him a "special feeling". However, Johnson did not live to see an induction into the Naismith Memorial Basketball Hall of Fame, a fact that has been a considerable point of debate with sports journalists. Bill Simmons of ESPN called his Hall of Fame snub an "ongoing injustice", stating that according to him, Joe Dumars - a Hall of Famer known for strong defense rather than spectacular scoring, like Johnson - was no better [a basketball player] than him. Colleague Ken Shouler called Johnson "one of the first guys I'd give a Hall [of Fame] pass". Contemporary Boston Celtics Hall of Fame forward Larry Bird gave Johnson ultimate praise, calling him the best teammate he ever had in his autobiography Drive, which is especially significant considering Bird's teammates included Hall of Famers Kevin McHale, Robert Parish, Bill Walton, and Tiny Archibald. On April 3, 2010, ESPN Boston reported that Johnson was posthumously elected to the Basketball Hall of Fame. This was officially confirmed two days later when the Hall released the list of 2010 inductees.  On October 26, 2007, a learning center was dedicated in Johnson's name in the Central Branch of the YMCA of Greater Boston. The center was made possible by the donations and effort of Larry Bird and M.L. Carr. Johnson's family, Danny Ainge, Carr, and members of the YMCA and local community were present for the ribbon cutting ceremony. Donna Johnson said on behalf of her husband, "If Dennis were alive he would really appreciate the thought and love the idea of the Learning Center."  The NBA D-League Coach of the Year award is named after Johnson. CANNOTANSWER

Question: Did Dennis Johnson ever get an NBA award?
Answer: CANNOTANSWER
Sri Aurobindo

Context: In July 1905 then Viceroy of India, Lord Curzon, partitioned Bengal. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo. In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister Pringle Kennedy. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail. The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.  During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations. Consequently, his aim went far beyond the service and liberation of the country.  Aurobindo said he was "visited" by Vivekananda in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."  In his autobiographical notes, Aurobindo said he felt a vast sense of calmness when he first came back to India. He could not explain this and continued to have various such experiences from time to time. He knew nothing of yoga at that time and started his practise of it without a teacher, except for some rules that he learned from Ganganath, a friend who was a disciple of Brahmananda. In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele, a Maharashtrian yogi. Aurobindo was influenced by the guidance he got from the yogi, who had instructed Aurobindo to depend on an inner guide and any kind of external guru or guidance would not be required.  In 1910 Aurobindo withdrew himself from all political activities and went into hiding at Chandannagar in the house of Motilal Roy, while the British were trying to prosecute him for sedition on the basis of a signed article titled 'To My Countrymen', published in Karmayogin. As Aurobindo disappeared from view, the warrant was held back and the prosecution postponed. Aurobindo manoeuvred the police into open action and a warrant was issued on 4 April 1910, but the warrant could not be executed because on that date he had reached Pondicherry, then a French colony. The warrant against Aurobindo was withdrawn. CANNOTANSWER

Question: What politics was Sri Aurobindo into?
Answer: This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo.
Sri Aurobindo

Context: In July 1905 then Viceroy of India, Lord Curzon, partitioned Bengal. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo. In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister Pringle Kennedy. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail. The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.  During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations. Consequently, his aim went far beyond the service and liberation of the country.  Aurobindo said he was "visited" by Vivekananda in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."  In his autobiographical notes, Aurobindo said he felt a vast sense of calmness when he first came back to India. He could not explain this and continued to have various such experiences from time to time. He knew nothing of yoga at that time and started his practise of it without a teacher, except for some rules that he learned from Ganganath, a friend who was a disciple of Brahmananda. In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele, a Maharashtrian yogi. Aurobindo was influenced by the guidance he got from the yogi, who had instructed Aurobindo to depend on an inner guide and any kind of external guru or guidance would not be required.  In 1910 Aurobindo withdrew himself from all political activities and went into hiding at Chandannagar in the house of Motilal Roy, while the British were trying to prosecute him for sedition on the basis of a signed article titled 'To My Countrymen', published in Karmayogin. As Aurobindo disappeared from view, the warrant was held back and the prosecution postponed. Aurobindo manoeuvred the police into open action and a warrant was issued on 4 April 1910, but the warrant could not be executed because on that date he had reached Pondicherry, then a French colony. The warrant against Aurobindo was withdrawn. CANNOTANSWER

Question: Other than Sri Aurobindo, what other revolutionaries got involved in the civil unrest?
Answer: In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists.
Sri Aurobindo

Context: In July 1905 then Viceroy of India, Lord Curzon, partitioned Bengal. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo. In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister Pringle Kennedy. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail. The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.  During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations. Consequently, his aim went far beyond the service and liberation of the country.  Aurobindo said he was "visited" by Vivekananda in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."  In his autobiographical notes, Aurobindo said he felt a vast sense of calmness when he first came back to India. He could not explain this and continued to have various such experiences from time to time. He knew nothing of yoga at that time and started his practise of it without a teacher, except for some rules that he learned from Ganganath, a friend who was a disciple of Brahmananda. In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele, a Maharashtrian yogi. Aurobindo was influenced by the guidance he got from the yogi, who had instructed Aurobindo to depend on an inner guide and any kind of external guru or guidance would not be required.  In 1910 Aurobindo withdrew himself from all political activities and went into hiding at Chandannagar in the house of Motilal Roy, while the British were trying to prosecute him for sedition on the basis of a signed article titled 'To My Countrymen', published in Karmayogin. As Aurobindo disappeared from view, the warrant was held back and the prosecution postponed. Aurobindo manoeuvred the police into open action and a warrant was issued on 4 April 1910, but the warrant could not be executed because on that date he had reached Pondicherry, then a French colony. The warrant against Aurobindo was withdrawn. CANNOTANSWER

Question: What stopped Khudiram Bose and Prafulla Chaki from killing Magistrate Kingsford?
Answer: However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women,
Sri Aurobindo

Context: In July 1905 then Viceroy of India, Lord Curzon, partitioned Bengal. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo. In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister Pringle Kennedy. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail. The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.  During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations. Consequently, his aim went far beyond the service and liberation of the country.  Aurobindo said he was "visited" by Vivekananda in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."  In his autobiographical notes, Aurobindo said he felt a vast sense of calmness when he first came back to India. He could not explain this and continued to have various such experiences from time to time. He knew nothing of yoga at that time and started his practise of it without a teacher, except for some rules that he learned from Ganganath, a friend who was a disciple of Brahmananda. In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele, a Maharashtrian yogi. Aurobindo was influenced by the guidance he got from the yogi, who had instructed Aurobindo to depend on an inner guide and any kind of external guru or guidance would not be required.  In 1910 Aurobindo withdrew himself from all political activities and went into hiding at Chandannagar in the house of Motilal Roy, while the British were trying to prosecute him for sedition on the basis of a signed article titled 'To My Countrymen', published in Karmayogin. As Aurobindo disappeared from view, the warrant was held back and the prosecution postponed. Aurobindo manoeuvred the police into open action and a warrant was issued on 4 April 1910, but the warrant could not be executed because on that date he had reached Pondicherry, then a French colony. The warrant against Aurobindo was withdrawn. CANNOTANSWER

Question: Did Khudiram Bose and Prafulla Chaki get caught immediately after two British women were killed?
Answer: Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail.
Sri Aurobindo

Context: In July 1905 then Viceroy of India, Lord Curzon, partitioned Bengal. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo. In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister Pringle Kennedy. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail. The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.  During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations. Consequently, his aim went far beyond the service and liberation of the country.  Aurobindo said he was "visited" by Vivekananda in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."  In his autobiographical notes, Aurobindo said he felt a vast sense of calmness when he first came back to India. He could not explain this and continued to have various such experiences from time to time. He knew nothing of yoga at that time and started his practise of it without a teacher, except for some rules that he learned from Ganganath, a friend who was a disciple of Brahmananda. In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele, a Maharashtrian yogi. Aurobindo was influenced by the guidance he got from the yogi, who had instructed Aurobindo to depend on an inner guide and any kind of external guru or guidance would not be required.  In 1910 Aurobindo withdrew himself from all political activities and went into hiding at Chandannagar in the house of Motilal Roy, while the British were trying to prosecute him for sedition on the basis of a signed article titled 'To My Countrymen', published in Karmayogin. As Aurobindo disappeared from view, the warrant was held back and the prosecution postponed. Aurobindo manoeuvred the police into open action and a warrant was issued on 4 April 1910, but the warrant could not be executed because on that date he had reached Pondicherry, then a French colony. The warrant against Aurobindo was withdrawn. CANNOTANSWER

Question: What happened to Khudiram Bose and Prafulla Chaki who threw the bomb?
Answer: The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.
Sri Aurobindo

Context: In July 1905 then Viceroy of India, Lord Curzon, partitioned Bengal. This sparked an outburst of public anger against the British, leading to civil unrest and a nationalist campaign by groups of revolutionaries, who included Aurobindo. In 1908, Khudiram Bose and Prafulla Chaki attempted to kill Magistrate Kingsford, a judge known for handing down particularly severe sentences against nationalists. However, the bomb thrown at his horse carriage missed its target and instead landed in another carriage and killed two British women, the wife and daughter of barrister Pringle Kennedy. Aurobindo was also arrested on charges of planning and overseeing the attack and imprisoned in solitary confinement in Alipore Jail. The trial of the Alipore Bomb Case lasted for a year, but eventually he was acquitted on May 6, 1909. His defence counsel was Chittaranjan Das.  During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations. Consequently, his aim went far beyond the service and liberation of the country.  Aurobindo said he was "visited" by Vivekananda in the Alipore Jail: "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail in my solitary meditation and felt his presence."  In his autobiographical notes, Aurobindo said he felt a vast sense of calmness when he first came back to India. He could not explain this and continued to have various such experiences from time to time. He knew nothing of yoga at that time and started his practise of it without a teacher, except for some rules that he learned from Ganganath, a friend who was a disciple of Brahmananda. In 1907, Barin introduced Aurobindo to Vishnu Bhaskar Lele, a Maharashtrian yogi. Aurobindo was influenced by the guidance he got from the yogi, who had instructed Aurobindo to depend on an inner guide and any kind of external guru or guidance would not be required.  In 1910 Aurobindo withdrew himself from all political activities and went into hiding at Chandannagar in the house of Motilal Roy, while the British were trying to prosecute him for sedition on the basis of a signed article titled 'To My Countrymen', published in Karmayogin. As Aurobindo disappeared from view, the warrant was held back and the prosecution postponed. Aurobindo manoeuvred the police into open action and a warrant was issued on 4 April 1910, but the warrant could not be executed because on that date he had reached Pondicherry, then a French colony. The warrant against Aurobindo was withdrawn. CANNOTANSWER

Question: Why did Sri Aurobindo convert from politics to Spirituality?
Answer: During this period in the Jail, his view of life was radically changed due to spiritual experiences and realizations.
Al-Maʿarri

Context: Abu al-'Ala` was born in Ma'arra, modern Maarrat al-Nu'man, Syria, near the city of Aleppo, in December 973. At his time, the city was part of the Abbasid Caliphate, the third Islamic caliphate, and was during the Golden Age of Islam. He was a member of the Banu Sulayman, a notable family of Ma'arra, belonging to the larger Tanukh tribe. One of his ancestors was probably the first qadi of Ma'arra. The Tanukh tribe had formed part of the aristocracy in Syria for hundreds of years and some members of the Banu Sulayman had also been noted as good poets.  He lost his eyesight at the age of four due to smallpox. His later pessimism may be explained by his virtual blindness. Later in his life, he regarded himself as "a double prisoner" which referred to both this blindness and the general isolation that he felt during his life.  He started his career as a poet at an early age, at about 11 or 12 years old. He was educated at first in Ma'arra and Aleppo, later also in Antioch and other Syrian cities. Among his teachers in Aleppo were companions from the circle of Ibn Khalawayh. This grammarian and Islamic scholar had died in 980 CE when al-Ma'arri was still a child. Al-Ma'arri nevertheless laments the loss of Ibn Khalawayh in strong terms in a poem of his Risalat al-ghufran. Al-Qifti reports that when on his way to Tripoli, al-Ma'arri visited a Christian monastery near Latakia where he listened to debates about Hellenistic philosophy, which planted in him the seeds of his later scepticism and irreligiosity; but other historians such as Ibn al-Adim deny that he had been exposed to any theology other than Islamic doctrine.  In 1004-5 al-Ma'arri learned that his father had died and, in reaction, wrote an elegy where he praised his father. Years later he would travel to Baghdad where he became well received in the literary salons of the time, though he was a controversial figure. After the eighteen months in Baghdad, al-Ma'arri returned home for unknown reasons. He may have returned because his mother was ill, or he may have run out of money in Baghdad, as he refused to sell his works. He returned to his native town of Ma'arra in about 1010 and learned that his mother had died before his arrival.  He remained in Ma'arra for the rest of his life, where he opted for an ascetic lifestyle, refusing to sell his poems, living in seclusion and observing a strict vegetarian diet. His personal confinement to his house was only broken one time when violence had struck his town. Though he was confined, he lived out his later years continuing his work and collaborating with others. He enjoyed great respect and attracted many students locally, as well as actively holding correspondence with scholars abroad. Despite his intentions of living a secluded lifestyle, in his seventies, he became rich and was the most revered person in his area. Al-Ma'arri never married and died in May 1057 in his home town. CANNOTANSWER

Question: Where was Al-Ma'arri born in Life?
Answer: Abu al-'Ala` was born in Ma'arra,
Al-Maʿarri

Context: Abu al-'Ala` was born in Ma'arra, modern Maarrat al-Nu'man, Syria, near the city of Aleppo, in December 973. At his time, the city was part of the Abbasid Caliphate, the third Islamic caliphate, and was during the Golden Age of Islam. He was a member of the Banu Sulayman, a notable family of Ma'arra, belonging to the larger Tanukh tribe. One of his ancestors was probably the first qadi of Ma'arra. The Tanukh tribe had formed part of the aristocracy in Syria for hundreds of years and some members of the Banu Sulayman had also been noted as good poets.  He lost his eyesight at the age of four due to smallpox. His later pessimism may be explained by his virtual blindness. Later in his life, he regarded himself as "a double prisoner" which referred to both this blindness and the general isolation that he felt during his life.  He started his career as a poet at an early age, at about 11 or 12 years old. He was educated at first in Ma'arra and Aleppo, later also in Antioch and other Syrian cities. Among his teachers in Aleppo were companions from the circle of Ibn Khalawayh. This grammarian and Islamic scholar had died in 980 CE when al-Ma'arri was still a child. Al-Ma'arri nevertheless laments the loss of Ibn Khalawayh in strong terms in a poem of his Risalat al-ghufran. Al-Qifti reports that when on his way to Tripoli, al-Ma'arri visited a Christian monastery near Latakia where he listened to debates about Hellenistic philosophy, which planted in him the seeds of his later scepticism and irreligiosity; but other historians such as Ibn al-Adim deny that he had been exposed to any theology other than Islamic doctrine.  In 1004-5 al-Ma'arri learned that his father had died and, in reaction, wrote an elegy where he praised his father. Years later he would travel to Baghdad where he became well received in the literary salons of the time, though he was a controversial figure. After the eighteen months in Baghdad, al-Ma'arri returned home for unknown reasons. He may have returned because his mother was ill, or he may have run out of money in Baghdad, as he refused to sell his works. He returned to his native town of Ma'arra in about 1010 and learned that his mother had died before his arrival.  He remained in Ma'arra for the rest of his life, where he opted for an ascetic lifestyle, refusing to sell his poems, living in seclusion and observing a strict vegetarian diet. His personal confinement to his house was only broken one time when violence had struck his town. Though he was confined, he lived out his later years continuing his work and collaborating with others. He enjoyed great respect and attracted many students locally, as well as actively holding correspondence with scholars abroad. Despite his intentions of living a secluded lifestyle, in his seventies, he became rich and was the most revered person in his area. Al-Ma'arri never married and died in May 1057 in his home town. CANNOTANSWER

Question: Who were Al-Ma'arri's parents in Life?
Answer: Abu al-'Ala` was born in Ma'arra, modern Maarrat al-Nu'man,
Al-Maʿarri

Context: Abu al-'Ala` was born in Ma'arra, modern Maarrat al-Nu'man, Syria, near the city of Aleppo, in December 973. At his time, the city was part of the Abbasid Caliphate, the third Islamic caliphate, and was during the Golden Age of Islam. He was a member of the Banu Sulayman, a notable family of Ma'arra, belonging to the larger Tanukh tribe. One of his ancestors was probably the first qadi of Ma'arra. The Tanukh tribe had formed part of the aristocracy in Syria for hundreds of years and some members of the Banu Sulayman had also been noted as good poets.  He lost his eyesight at the age of four due to smallpox. His later pessimism may be explained by his virtual blindness. Later in his life, he regarded himself as "a double prisoner" which referred to both this blindness and the general isolation that he felt during his life.  He started his career as a poet at an early age, at about 11 or 12 years old. He was educated at first in Ma'arra and Aleppo, later also in Antioch and other Syrian cities. Among his teachers in Aleppo were companions from the circle of Ibn Khalawayh. This grammarian and Islamic scholar had died in 980 CE when al-Ma'arri was still a child. Al-Ma'arri nevertheless laments the loss of Ibn Khalawayh in strong terms in a poem of his Risalat al-ghufran. Al-Qifti reports that when on his way to Tripoli, al-Ma'arri visited a Christian monastery near Latakia where he listened to debates about Hellenistic philosophy, which planted in him the seeds of his later scepticism and irreligiosity; but other historians such as Ibn al-Adim deny that he had been exposed to any theology other than Islamic doctrine.  In 1004-5 al-Ma'arri learned that his father had died and, in reaction, wrote an elegy where he praised his father. Years later he would travel to Baghdad where he became well received in the literary salons of the time, though he was a controversial figure. After the eighteen months in Baghdad, al-Ma'arri returned home for unknown reasons. He may have returned because his mother was ill, or he may have run out of money in Baghdad, as he refused to sell his works. He returned to his native town of Ma'arra in about 1010 and learned that his mother had died before his arrival.  He remained in Ma'arra for the rest of his life, where he opted for an ascetic lifestyle, refusing to sell his poems, living in seclusion and observing a strict vegetarian diet. His personal confinement to his house was only broken one time when violence had struck his town. Though he was confined, he lived out his later years continuing his work and collaborating with others. He enjoyed great respect and attracted many students locally, as well as actively holding correspondence with scholars abroad. Despite his intentions of living a secluded lifestyle, in his seventies, he became rich and was the most revered person in his area. Al-Ma'arri never married and died in May 1057 in his home town. CANNOTANSWER

Question: What was Al-Ma'arri's childhood like in Life?
Answer: Islam. He was a member of the Banu Sulayman, a notable family of Ma'arra, belonging to the larger Tanukh tribe.
Al-Maʿarri

Context: Abu al-'Ala` was born in Ma'arra, modern Maarrat al-Nu'man, Syria, near the city of Aleppo, in December 973. At his time, the city was part of the Abbasid Caliphate, the third Islamic caliphate, and was during the Golden Age of Islam. He was a member of the Banu Sulayman, a notable family of Ma'arra, belonging to the larger Tanukh tribe. One of his ancestors was probably the first qadi of Ma'arra. The Tanukh tribe had formed part of the aristocracy in Syria for hundreds of years and some members of the Banu Sulayman had also been noted as good poets.  He lost his eyesight at the age of four due to smallpox. His later pessimism may be explained by his virtual blindness. Later in his life, he regarded himself as "a double prisoner" which referred to both this blindness and the general isolation that he felt during his life.  He started his career as a poet at an early age, at about 11 or 12 years old. He was educated at first in Ma'arra and Aleppo, later also in Antioch and other Syrian cities. Among his teachers in Aleppo were companions from the circle of Ibn Khalawayh. This grammarian and Islamic scholar had died in 980 CE when al-Ma'arri was still a child. Al-Ma'arri nevertheless laments the loss of Ibn Khalawayh in strong terms in a poem of his Risalat al-ghufran. Al-Qifti reports that when on his way to Tripoli, al-Ma'arri visited a Christian monastery near Latakia where he listened to debates about Hellenistic philosophy, which planted in him the seeds of his later scepticism and irreligiosity; but other historians such as Ibn al-Adim deny that he had been exposed to any theology other than Islamic doctrine.  In 1004-5 al-Ma'arri learned that his father had died and, in reaction, wrote an elegy where he praised his father. Years later he would travel to Baghdad where he became well received in the literary salons of the time, though he was a controversial figure. After the eighteen months in Baghdad, al-Ma'arri returned home for unknown reasons. He may have returned because his mother was ill, or he may have run out of money in Baghdad, as he refused to sell his works. He returned to his native town of Ma'arra in about 1010 and learned that his mother had died before his arrival.  He remained in Ma'arra for the rest of his life, where he opted for an ascetic lifestyle, refusing to sell his poems, living in seclusion and observing a strict vegetarian diet. His personal confinement to his house was only broken one time when violence had struck his town. Though he was confined, he lived out his later years continuing his work and collaborating with others. He enjoyed great respect and attracted many students locally, as well as actively holding correspondence with scholars abroad. Despite his intentions of living a secluded lifestyle, in his seventies, he became rich and was the most revered person in his area. Al-Ma'arri never married and died in May 1057 in his home town. CANNOTANSWER

Question: Where did Al-Ma'arri go to school in Life?
Answer: educated at first in Ma'arra and Aleppo,
Al-Maʿarri

Context: Abu al-'Ala` was born in Ma'arra, modern Maarrat al-Nu'man, Syria, near the city of Aleppo, in December 973. At his time, the city was part of the Abbasid Caliphate, the third Islamic caliphate, and was during the Golden Age of Islam. He was a member of the Banu Sulayman, a notable family of Ma'arra, belonging to the larger Tanukh tribe. One of his ancestors was probably the first qadi of Ma'arra. The Tanukh tribe had formed part of the aristocracy in Syria for hundreds of years and some members of the Banu Sulayman had also been noted as good poets.  He lost his eyesight at the age of four due to smallpox. His later pessimism may be explained by his virtual blindness. Later in his life, he regarded himself as "a double prisoner" which referred to both this blindness and the general isolation that he felt during his life.  He started his career as a poet at an early age, at about 11 or 12 years old. He was educated at first in Ma'arra and Aleppo, later also in Antioch and other Syrian cities. Among his teachers in Aleppo were companions from the circle of Ibn Khalawayh. This grammarian and Islamic scholar had died in 980 CE when al-Ma'arri was still a child. Al-Ma'arri nevertheless laments the loss of Ibn Khalawayh in strong terms in a poem of his Risalat al-ghufran. Al-Qifti reports that when on his way to Tripoli, al-Ma'arri visited a Christian monastery near Latakia where he listened to debates about Hellenistic philosophy, which planted in him the seeds of his later scepticism and irreligiosity; but other historians such as Ibn al-Adim deny that he had been exposed to any theology other than Islamic doctrine.  In 1004-5 al-Ma'arri learned that his father had died and, in reaction, wrote an elegy where he praised his father. Years later he would travel to Baghdad where he became well received in the literary salons of the time, though he was a controversial figure. After the eighteen months in Baghdad, al-Ma'arri returned home for unknown reasons. He may have returned because his mother was ill, or he may have run out of money in Baghdad, as he refused to sell his works. He returned to his native town of Ma'arra in about 1010 and learned that his mother had died before his arrival.  He remained in Ma'arra for the rest of his life, where he opted for an ascetic lifestyle, refusing to sell his poems, living in seclusion and observing a strict vegetarian diet. His personal confinement to his house was only broken one time when violence had struck his town. Though he was confined, he lived out his later years continuing his work and collaborating with others. He enjoyed great respect and attracted many students locally, as well as actively holding correspondence with scholars abroad. Despite his intentions of living a secluded lifestyle, in his seventies, he became rich and was the most revered person in his area. Al-Ma'arri never married and died in May 1057 in his home town. CANNOTANSWER

Question: What did Al-Ma'arri study in Life?
Answer: He started his career as a poet at an early age, at