gaussalgo/Canard_Wiki-augmented huggingface dataset:
Good Night, and Good Luck

Context: The film was critically acclaimed upon release. It was named "Best Reviewed Film of 2005 in Limited Release" by Rotten Tomatoes, where it achieved a 93% positive review rating, based on reviews from 217 critics. The film received six Academy Award nominations, including Best Picture, Director (Clooney), and Actor (Strathairn).  Roger Ebert, in his Chicago Sun-Times review, contends that "the movie is not really about the abuses of McCarthy, but about the process by which Murrow and his team eventually brought about his downfall (some would say his self-destruction). It is like a morality play, from which we learn how journalists should behave. It shows Murrow as fearless, but not flawless." Margaret Pomeranz and David Stratton from the ABC show At the Movies each gave the film five stars, making Good Night, and Good Luck the only other film besides Brokeback Mountain to receive such a score from the hosts in 2005. Both described the film as "beautiful" but also praised Clooney for the film's importance. Margaret commented that "[The film] is so important, because it's about things that are really vital today, like the responsibility of the press and examining the press' role in forming opinion." David noted "Though [the film] is in black-and-white, there's nothing monochromatic about Clooney's passion for his subject or the importance of his message."  Jack Shafer, a libertarian-leaning columnist for the online magazine Slate, accused the film of continuing what he characterizes as the hagiography of Murrow. Clooney's film gives the impression that Murrow brought down McCarthy single-handedly, while Shafer notes that in reality much of the mainstream media, many Democrats and some of McCarthy's Republican peers were condemning him before Murrow. Furthermore, Shafer writes, evidence obtained via the declassified Venona espionage program confirmed that many Soviet agents and sympathizers were in fact in positions of influence in the U.S. government, a disclosure the film entirely overlooks: "Clooney and company ignore the material that might argue against their simple-minded thesis about Murrow, the era, and the press to produce an after-school special".  One complaint about the film among test audiences was their belief that the actor playing McCarthy was too over the top, not realizing that the film used actual archive footage of McCarthy himself. CANNOTANSWER

Question: Did George Clooney work with Margaret Pomeranz and David Stratton again?
Answer: CANNOTANSWER
Good Night, and Good Luck

Context: The film was critically acclaimed upon release. It was named "Best Reviewed Film of 2005 in Limited Release" by Rotten Tomatoes, where it achieved a 93% positive review rating, based on reviews from 217 critics. The film received six Academy Award nominations, including Best Picture, Director (Clooney), and Actor (Strathairn).  Roger Ebert, in his Chicago Sun-Times review, contends that "the movie is not really about the abuses of McCarthy, but about the process by which Murrow and his team eventually brought about his downfall (some would say his self-destruction). It is like a morality play, from which we learn how journalists should behave. It shows Murrow as fearless, but not flawless." Margaret Pomeranz and David Stratton from the ABC show At the Movies each gave the film five stars, making Good Night, and Good Luck the only other film besides Brokeback Mountain to receive such a score from the hosts in 2005. Both described the film as "beautiful" but also praised Clooney for the film's importance. Margaret commented that "[The film] is so important, because it's about things that are really vital today, like the responsibility of the press and examining the press' role in forming opinion." David noted "Though [the film] is in black-and-white, there's nothing monochromatic about Clooney's passion for his subject or the importance of his message."  Jack Shafer, a libertarian-leaning columnist for the online magazine Slate, accused the film of continuing what he characterizes as the hagiography of Murrow. Clooney's film gives the impression that Murrow brought down McCarthy single-handedly, while Shafer notes that in reality much of the mainstream media, many Democrats and some of McCarthy's Republican peers were condemning him before Murrow. Furthermore, Shafer writes, evidence obtained via the declassified Venona espionage program confirmed that many Soviet agents and sympathizers were in fact in positions of influence in the U.S. government, a disclosure the film entirely overlooks: "Clooney and company ignore the material that might argue against their simple-minded thesis about Murrow, the era, and the press to produce an after-school special".  One complaint about the film among test audiences was their belief that the actor playing McCarthy was too over the top, not realizing that the film used actual archive footage of McCarthy himself. CANNOTANSWER

Question: Anything else interesting other than George Clooney working with Margaret Pomeranz and David Stratton?
Answer: It was named "Best Reviewed Film of 2005 in Limited Release" by
Good Night, and Good Luck

Context: The film was critically acclaimed upon release. It was named "Best Reviewed Film of 2005 in Limited Release" by Rotten Tomatoes, where it achieved a 93% positive review rating, based on reviews from 217 critics. The film received six Academy Award nominations, including Best Picture, Director (Clooney), and Actor (Strathairn).  Roger Ebert, in his Chicago Sun-Times review, contends that "the movie is not really about the abuses of McCarthy, but about the process by which Murrow and his team eventually brought about his downfall (some would say his self-destruction). It is like a morality play, from which we learn how journalists should behave. It shows Murrow as fearless, but not flawless." Margaret Pomeranz and David Stratton from the ABC show At the Movies each gave the film five stars, making Good Night, and Good Luck the only other film besides Brokeback Mountain to receive such a score from the hosts in 2005. Both described the film as "beautiful" but also praised Clooney for the film's importance. Margaret commented that "[The film] is so important, because it's about things that are really vital today, like the responsibility of the press and examining the press' role in forming opinion." David noted "Though [the film] is in black-and-white, there's nothing monochromatic about Clooney's passion for his subject or the importance of his message."  Jack Shafer, a libertarian-leaning columnist for the online magazine Slate, accused the film of continuing what he characterizes as the hagiography of Murrow. Clooney's film gives the impression that Murrow brought down McCarthy single-handedly, while Shafer notes that in reality much of the mainstream media, many Democrats and some of McCarthy's Republican peers were condemning him before Murrow. Furthermore, Shafer writes, evidence obtained via the declassified Venona espionage program confirmed that many Soviet agents and sympathizers were in fact in positions of influence in the U.S. government, a disclosure the film entirely overlooks: "Clooney and company ignore the material that might argue against their simple-minded thesis about Murrow, the era, and the press to produce an after-school special".  One complaint about the film among test audiences was their belief that the actor playing McCarthy was too over the top, not realizing that the film used actual archive footage of McCarthy himself. CANNOTANSWER

Question: Did Good Night, and Good Luck win any other awards other than "Best Reviewed Film of 2005 in Limited Release"?
Answer: CANNOTANSWER
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: When was Fred Rogers born?
Answer: CANNOTANSWER
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: Where was Fred Rogers born?
Answer: Latrobe, Pennsylvania,
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: who were Fred Rogers parents?
Answer: James and Nancy Rogers;
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: did Fred Rogers have any siblings?
Answer: he had one sister, Elaine.
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: where did Fred Rogers go to school?
Answer: Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: what did Fred Rogers study?
Answer: he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: when did Fred Rogers become a pilot?
Answer: He obtained a pilot's license while still in high school.
Fred Rogers

Context: Rogers was born in Latrobe, Pennsylvania, 40 miles (65 km) southeast of Pittsburgh, to James and Nancy Rogers; he had one sister, Elaine. Early in life, he spent much of his free time with his maternal grandfather, Fred McFeely, who had an interest in music. He would often sing along as his mother would play the piano, and he himself began playing at five. He obtained a pilot's license while still in high school.  Rogers graduated from Latrobe High School (1946). He studied at Dartmouth College (1946-48), then transferred to Rollins College in Winter Park, Florida, where he earned a B.A. in Music Composition in 1951. Rogers was also a trained general aviation pilot.  At Rollins, he met Sara Joanne Byrd (born c. 1928), an Oakland, Florida, native; they married on June 9, 1952. They had two sons, James (b. 1959) and John (b. 1961). In 1963, Rogers graduated from Pittsburgh Theological Seminary and was ordained a minister in the United Presbyterian Church in the U.S.A.  Rogers had an apartment in New York City and a summer home on Nantucket island in Massachusetts. Rogers was red-green color blind, swam every morning, and neither smoked nor drank. He was a vegetarian on ethical grounds, stating "I don't want to eat anything that has a mother." Despite recurring rumors, he never served in the military.  His office at WQED Pittsburgh famously did not have a desk, only a sofa and armchairs, because Rogers thought a desk was "too much of a barrier". CANNOTANSWER

Question: where did Fred Rogers fly?
Answer: CANNOTANSWER
Ryan Giggs

Context: Giggs was born at St David's Hospital in Canton, Cardiff, to Danny Wilson, a rugby union player for Cardiff RFC, and Lynne Giggs (now Lynne Johnson). Giggs is mixed race - his paternal grandfather is from Sierra Leone - and has spoken of the racism he faced as a child. As a child, Giggs grew up in Ely, a suburb of western Cardiff. His younger brother, Rhodri, is a former manager of non-league Salford City.  He spent much time with his mother's parents and playing football and rugby league on the roads outside their house in Pentrebane. In 1980, when Giggs was six years old, his father switched from rugby union to rugby league, and signed for Swinton RLFC, forcing the whole family to move north to Swinton, a town in Salford, Greater Manchester. The move was a traumatic one, as Giggs was very close to his grandparents in Cardiff, but he would often return there with his family at weekends or on school holidays.  After moving to Salford, Giggs appeared for the local team, Deans FC, who were coached by Manchester City scout Dennis Schofield. Schofield recommended Giggs to Manchester City, and he was signed up to their School of Excellence. Meanwhile, Giggs continued to play for Salford Boys, who went on to reach the final of the Granada Schools Cup competition at Anfield in 1987. Giggs captained the Salford team to victory over their Blackburn counterparts, was man of the match, and the trophy was presented to him by Liverpool chief scout Ron Yeats. Giggs also played rugby league at schoolboy level.  While playing for Deans, Giggs was observed regularly by local newsagent and Old Trafford steward Harold Wood. Wood spoke personally to Alex Ferguson who sent a scout, and Giggs was eventually offered a trial over the 1986 Christmas period. Giggs played in a match for Salford Boys against a United Under-15s side at The Cliff and scored a hat-trick, with Ferguson watching from his office window. On 29 November 1987 (his 14th birthday), Ferguson turned up at Giggs's house with United scout Joe Brown and offered him two years on associate schoolboy forms. They offered to waive YTS forms, and persuaded Giggs to sign by offering the opportunity to turn professional in three years. Using the name Ryan Wilson, Giggs captained England at schoolboy level, playing at Wembley Stadium against Germany in 1989. He changed his surname to that of his mother at the age of 16, when his mother remarried, two years after his parents' separation. CANNOTANSWER

Question: When did Ryan Giggs start playing football?
Answer: 1987.
Ryan Giggs

Context: Giggs was born at St David's Hospital in Canton, Cardiff, to Danny Wilson, a rugby union player for Cardiff RFC, and Lynne Giggs (now Lynne Johnson). Giggs is mixed race - his paternal grandfather is from Sierra Leone - and has spoken of the racism he faced as a child. As a child, Giggs grew up in Ely, a suburb of western Cardiff. His younger brother, Rhodri, is a former manager of non-league Salford City.  He spent much time with his mother's parents and playing football and rugby league on the roads outside their house in Pentrebane. In 1980, when Giggs was six years old, his father switched from rugby union to rugby league, and signed for Swinton RLFC, forcing the whole family to move north to Swinton, a town in Salford, Greater Manchester. The move was a traumatic one, as Giggs was very close to his grandparents in Cardiff, but he would often return there with his family at weekends or on school holidays.  After moving to Salford, Giggs appeared for the local team, Deans FC, who were coached by Manchester City scout Dennis Schofield. Schofield recommended Giggs to Manchester City, and he was signed up to their School of Excellence. Meanwhile, Giggs continued to play for Salford Boys, who went on to reach the final of the Granada Schools Cup competition at Anfield in 1987. Giggs captained the Salford team to victory over their Blackburn counterparts, was man of the match, and the trophy was presented to him by Liverpool chief scout Ron Yeats. Giggs also played rugby league at schoolboy level.  While playing for Deans, Giggs was observed regularly by local newsagent and Old Trafford steward Harold Wood. Wood spoke personally to Alex Ferguson who sent a scout, and Giggs was eventually offered a trial over the 1986 Christmas period. Giggs played in a match for Salford Boys against a United Under-15s side at The Cliff and scored a hat-trick, with Ferguson watching from his office window. On 29 November 1987 (his 14th birthday), Ferguson turned up at Giggs's house with United scout Joe Brown and offered him two years on associate schoolboy forms. They offered to waive YTS forms, and persuaded Giggs to sign by offering the opportunity to turn professional in three years. Using the name Ryan Wilson, Giggs captained England at schoolboy level, playing at Wembley Stadium against Germany in 1989. He changed his surname to that of his mother at the age of 16, when his mother remarried, two years after his parents' separation. CANNOTANSWER

Question: What was the start of Ryan Giggs's football years like?
Answer: Giggs captained the Salford team to victory over their Blackburn counterparts, was man of the match, and the trophy was presented to him by Liverpool chief scout Ron Yeats.
Ryan Giggs

Context: Giggs was born at St David's Hospital in Canton, Cardiff, to Danny Wilson, a rugby union player for Cardiff RFC, and Lynne Giggs (now Lynne Johnson). Giggs is mixed race - his paternal grandfather is from Sierra Leone - and has spoken of the racism he faced as a child. As a child, Giggs grew up in Ely, a suburb of western Cardiff. His younger brother, Rhodri, is a former manager of non-league Salford City.  He spent much time with his mother's parents and playing football and rugby league on the roads outside their house in Pentrebane. In 1980, when Giggs was six years old, his father switched from rugby union to rugby league, and signed for Swinton RLFC, forcing the whole family to move north to Swinton, a town in Salford, Greater Manchester. The move was a traumatic one, as Giggs was very close to his grandparents in Cardiff, but he would often return there with his family at weekends or on school holidays.  After moving to Salford, Giggs appeared for the local team, Deans FC, who were coached by Manchester City scout Dennis Schofield. Schofield recommended Giggs to Manchester City, and he was signed up to their School of Excellence. Meanwhile, Giggs continued to play for Salford Boys, who went on to reach the final of the Granada Schools Cup competition at Anfield in 1987. Giggs captained the Salford team to victory over their Blackburn counterparts, was man of the match, and the trophy was presented to him by Liverpool chief scout Ron Yeats. Giggs also played rugby league at schoolboy level.  While playing for Deans, Giggs was observed regularly by local newsagent and Old Trafford steward Harold Wood. Wood spoke personally to Alex Ferguson who sent a scout, and Giggs was eventually offered a trial over the 1986 Christmas period. Giggs played in a match for Salford Boys against a United Under-15s side at The Cliff and scored a hat-trick, with Ferguson watching from his office window. On 29 November 1987 (his 14th birthday), Ferguson turned up at Giggs's house with United scout Joe Brown and offered him two years on associate schoolboy forms. They offered to waive YTS forms, and persuaded Giggs to sign by offering the opportunity to turn professional in three years. Using the name Ryan Wilson, Giggs captained England at schoolboy level, playing at Wembley Stadium against Germany in 1989. He changed his surname to that of his mother at the age of 16, when his mother remarried, two years after his parents' separation. CANNOTANSWER

Question: Besides a trophy presented to him by Liverpool chief scout Ron Yeats, what other awards did Ryan Giggs get?
Answer: CANNOTANSWER
Ryan Giggs

Context: Giggs was born at St David's Hospital in Canton, Cardiff, to Danny Wilson, a rugby union player for Cardiff RFC, and Lynne Giggs (now Lynne Johnson). Giggs is mixed race - his paternal grandfather is from Sierra Leone - and has spoken of the racism he faced as a child. As a child, Giggs grew up in Ely, a suburb of western Cardiff. His younger brother, Rhodri, is a former manager of non-league Salford City.  He spent much time with his mother's parents and playing football and rugby league on the roads outside their house in Pentrebane. In 1980, when Giggs was six years old, his father switched from rugby union to rugby league, and signed for Swinton RLFC, forcing the whole family to move north to Swinton, a town in Salford, Greater Manchester. The move was a traumatic one, as Giggs was very close to his grandparents in Cardiff, but he would often return there with his family at weekends or on school holidays.  After moving to Salford, Giggs appeared for the local team, Deans FC, who were coached by Manchester City scout Dennis Schofield. Schofield recommended Giggs to Manchester City, and he was signed up to their School of Excellence. Meanwhile, Giggs continued to play for Salford Boys, who went on to reach the final of the Granada Schools Cup competition at Anfield in 1987. Giggs captained the Salford team to victory over their Blackburn counterparts, was man of the match, and the trophy was presented to him by Liverpool chief scout Ron Yeats. Giggs also played rugby league at schoolboy level.  While playing for Deans, Giggs was observed regularly by local newsagent and Old Trafford steward Harold Wood. Wood spoke personally to Alex Ferguson who sent a scout, and Giggs was eventually offered a trial over the 1986 Christmas period. Giggs played in a match for Salford Boys against a United Under-15s side at The Cliff and scored a hat-trick, with Ferguson watching from his office window. On 29 November 1987 (his 14th birthday), Ferguson turned up at Giggs's house with United scout Joe Brown and offered him two years on associate schoolboy forms. They offered to waive YTS forms, and persuaded Giggs to sign by offering the opportunity to turn professional in three years. Using the name Ryan Wilson, Giggs captained England at schoolboy level, playing at Wembley Stadium against Germany in 1989. He changed his surname to that of his mother at the age of 16, when his mother remarried, two years after his parents' separation. CANNOTANSWER

Question: What happened for Ryan Giggs after the Salford victory in his early years?
Answer: Giggs was eventually offered a trial over the 1986 Christmas period.
Margaret Mead

Context: In 1926, there was much debate about race and intelligence. Mead felt the methodologies involved in the experimental psychology research supporting arguments of racial superiority in intelligence were substantially flawed. In "The Methodology of Racial Testing: Its Significance for Sociology" Mead proposes that there are three problems with testing for racial differences in intelligence. First, there are concerns with the ability to validly equate one's test score with what Mead refers to as racial admixture or how much Negro or Indian blood an individual possesses. She also considers whether this information is relevant when interpreting IQ scores. Mead remarks that a genealogical method could be considered valid if it could be "subjected to extensive verification". In addition, the experiment would need a steady control group to establish whether racial admixture was actually affecting intelligence scores. Next, Mead argues that it is difficult to measure the effect that social status has on the results of a person's intelligence test. By this she meant that environment (i.e., family structure, socioeconomic status, exposure to language) has too much influence on an individual to attribute inferior scores solely to a physical characteristic such as race. Lastly, Mead adds that language barriers sometimes create the biggest problem of all. Similarly, Stephen J. Gould finds three main problems with intelligence testing, in his book The Mismeasure of Man that relate to Mead's view of the problem of determining whether there are indeed racial differences in intelligence.  In 1929 Mead and Fortune visited Manus, now the northern-most province of Papua New Guinea, travelling there by boat from Rabaul. She amply describes her stay there in her autobiography and it is mentioned in her 1984 biography by Jane Howard. On Manus she studied the Manus people of the south coast village of Peri. "Over the next five decades Mead would come back oftener to Peri than to any other field site of her career.  Mead has been credited with persuading the American Jewish Committee to sponsor a project to study European Jewish villages, shtetls, in which a team of researchers would conduct mass interviews with Jewish immigrants living in New York City. The resulting book, widely cited for decades, allegedly created the Jewish mother stereotype, a mother intensely loving but controlling to the point of smothering, and engendering guilt in her children through the suffering she professed to undertake for their sakes.  Mead worked for the RAND Corporation, a U.S. Air Force military funded private research organization, from 1948 to 1950 to study Russian culture and attitudes toward authority.  As an Anglican Christian, Mead played a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer. CANNOTANSWER

Question: What did Mead research other than Samoa?
Answer: Mead felt the methodologies involved in the experimental psychology research supporting arguments of racial superiority in intelligence were substantially flawed.
Margaret Mead

Context: In 1926, there was much debate about race and intelligence. Mead felt the methodologies involved in the experimental psychology research supporting arguments of racial superiority in intelligence were substantially flawed. In "The Methodology of Racial Testing: Its Significance for Sociology" Mead proposes that there are three problems with testing for racial differences in intelligence. First, there are concerns with the ability to validly equate one's test score with what Mead refers to as racial admixture or how much Negro or Indian blood an individual possesses. She also considers whether this information is relevant when interpreting IQ scores. Mead remarks that a genealogical method could be considered valid if it could be "subjected to extensive verification". In addition, the experiment would need a steady control group to establish whether racial admixture was actually affecting intelligence scores. Next, Mead argues that it is difficult to measure the effect that social status has on the results of a person's intelligence test. By this she meant that environment (i.e., family structure, socioeconomic status, exposure to language) has too much influence on an individual to attribute inferior scores solely to a physical characteristic such as race. Lastly, Mead adds that language barriers sometimes create the biggest problem of all. Similarly, Stephen J. Gould finds three main problems with intelligence testing, in his book The Mismeasure of Man that relate to Mead's view of the problem of determining whether there are indeed racial differences in intelligence.  In 1929 Mead and Fortune visited Manus, now the northern-most province of Papua New Guinea, travelling there by boat from Rabaul. She amply describes her stay there in her autobiography and it is mentioned in her 1984 biography by Jane Howard. On Manus she studied the Manus people of the south coast village of Peri. "Over the next five decades Mead would come back oftener to Peri than to any other field site of her career.  Mead has been credited with persuading the American Jewish Committee to sponsor a project to study European Jewish villages, shtetls, in which a team of researchers would conduct mass interviews with Jewish immigrants living in New York City. The resulting book, widely cited for decades, allegedly created the Jewish mother stereotype, a mother intensely loving but controlling to the point of smothering, and engendering guilt in her children through the suffering she professed to undertake for their sakes.  Mead worked for the RAND Corporation, a U.S. Air Force military funded private research organization, from 1948 to 1950 to study Russian culture and attitudes toward authority.  As an Anglican Christian, Mead played a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer. CANNOTANSWER

Question: Whose research did Margaret Mead criticize?
Answer: Mead proposes that there are three problems with testing for racial differences in intelligence.
Margaret Mead

Context: In 1926, there was much debate about race and intelligence. Mead felt the methodologies involved in the experimental psychology research supporting arguments of racial superiority in intelligence were substantially flawed. In "The Methodology of Racial Testing: Its Significance for Sociology" Mead proposes that there are three problems with testing for racial differences in intelligence. First, there are concerns with the ability to validly equate one's test score with what Mead refers to as racial admixture or how much Negro or Indian blood an individual possesses. She also considers whether this information is relevant when interpreting IQ scores. Mead remarks that a genealogical method could be considered valid if it could be "subjected to extensive verification". In addition, the experiment would need a steady control group to establish whether racial admixture was actually affecting intelligence scores. Next, Mead argues that it is difficult to measure the effect that social status has on the results of a person's intelligence test. By this she meant that environment (i.e., family structure, socioeconomic status, exposure to language) has too much influence on an individual to attribute inferior scores solely to a physical characteristic such as race. Lastly, Mead adds that language barriers sometimes create the biggest problem of all. Similarly, Stephen J. Gould finds three main problems with intelligence testing, in his book The Mismeasure of Man that relate to Mead's view of the problem of determining whether there are indeed racial differences in intelligence.  In 1929 Mead and Fortune visited Manus, now the northern-most province of Papua New Guinea, travelling there by boat from Rabaul. She amply describes her stay there in her autobiography and it is mentioned in her 1984 biography by Jane Howard. On Manus she studied the Manus people of the south coast village of Peri. "Over the next five decades Mead would come back oftener to Peri than to any other field site of her career.  Mead has been credited with persuading the American Jewish Committee to sponsor a project to study European Jewish villages, shtetls, in which a team of researchers would conduct mass interviews with Jewish immigrants living in New York City. The resulting book, widely cited for decades, allegedly created the Jewish mother stereotype, a mother intensely loving but controlling to the point of smothering, and engendering guilt in her children through the suffering she professed to undertake for their sakes.  Mead worked for the RAND Corporation, a U.S. Air Force military funded private research organization, from 1948 to 1950 to study Russian culture and attitudes toward authority.  As an Anglican Christian, Mead played a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer. CANNOTANSWER

Question: What are the three problems Mead identified?
Answer: intelligence. First, there are concerns with the ability to validly equate one's test score
Margaret Mead

Context: In 1926, there was much debate about race and intelligence. Mead felt the methodologies involved in the experimental psychology research supporting arguments of racial superiority in intelligence were substantially flawed. In "The Methodology of Racial Testing: Its Significance for Sociology" Mead proposes that there are three problems with testing for racial differences in intelligence. First, there are concerns with the ability to validly equate one's test score with what Mead refers to as racial admixture or how much Negro or Indian blood an individual possesses. She also considers whether this information is relevant when interpreting IQ scores. Mead remarks that a genealogical method could be considered valid if it could be "subjected to extensive verification". In addition, the experiment would need a steady control group to establish whether racial admixture was actually affecting intelligence scores. Next, Mead argues that it is difficult to measure the effect that social status has on the results of a person's intelligence test. By this she meant that environment (i.e., family structure, socioeconomic status, exposure to language) has too much influence on an individual to attribute inferior scores solely to a physical characteristic such as race. Lastly, Mead adds that language barriers sometimes create the biggest problem of all. Similarly, Stephen J. Gould finds three main problems with intelligence testing, in his book The Mismeasure of Man that relate to Mead's view of the problem of determining whether there are indeed racial differences in intelligence.  In 1929 Mead and Fortune visited Manus, now the northern-most province of Papua New Guinea, travelling there by boat from Rabaul. She amply describes her stay there in her autobiography and it is mentioned in her 1984 biography by Jane Howard. On Manus she studied the Manus people of the south coast village of Peri. "Over the next five decades Mead would come back oftener to Peri than to any other field site of her career.  Mead has been credited with persuading the American Jewish Committee to sponsor a project to study European Jewish villages, shtetls, in which a team of researchers would conduct mass interviews with Jewish immigrants living in New York City. The resulting book, widely cited for decades, allegedly created the Jewish mother stereotype, a mother intensely loving but controlling to the point of smothering, and engendering guilt in her children through the suffering she professed to undertake for their sakes.  Mead worked for the RAND Corporation, a U.S. Air Force military funded private research organization, from 1948 to 1950 to study Russian culture and attitudes toward authority.  As an Anglican Christian, Mead played a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer. CANNOTANSWER

Question: Aside from problems with intelligence, are there any other interesting aspects about this article?
Answer: that a genealogical
Margaret Mead

Context: In 1926, there was much debate about race and intelligence. Mead felt the methodologies involved in the experimental psychology research supporting arguments of racial superiority in intelligence were substantially flawed. In "The Methodology of Racial Testing: Its Significance for Sociology" Mead proposes that there are three problems with testing for racial differences in intelligence. First, there are concerns with the ability to validly equate one's test score with what Mead refers to as racial admixture or how much Negro or Indian blood an individual possesses. She also considers whether this information is relevant when interpreting IQ scores. Mead remarks that a genealogical method could be considered valid if it could be "subjected to extensive verification". In addition, the experiment would need a steady control group to establish whether racial admixture was actually affecting intelligence scores. Next, Mead argues that it is difficult to measure the effect that social status has on the results of a person's intelligence test. By this she meant that environment (i.e., family structure, socioeconomic status, exposure to language) has too much influence on an individual to attribute inferior scores solely to a physical characteristic such as race. Lastly, Mead adds that language barriers sometimes create the biggest problem of all. Similarly, Stephen J. Gould finds three main problems with intelligence testing, in his book The Mismeasure of Man that relate to Mead's view of the problem of determining whether there are indeed racial differences in intelligence.  In 1929 Mead and Fortune visited Manus, now the northern-most province of Papua New Guinea, travelling there by boat from Rabaul. She amply describes her stay there in her autobiography and it is mentioned in her 1984 biography by Jane Howard. On Manus she studied the Manus people of the south coast village of Peri. "Over the next five decades Mead would come back oftener to Peri than to any other field site of her career.  Mead has been credited with persuading the American Jewish Committee to sponsor a project to study European Jewish villages, shtetls, in which a team of researchers would conduct mass interviews with Jewish immigrants living in New York City. The resulting book, widely cited for decades, allegedly created the Jewish mother stereotype, a mother intensely loving but controlling to the point of smothering, and engendering guilt in her children through the suffering she professed to undertake for their sakes.  Mead worked for the RAND Corporation, a U.S. Air Force military funded private research organization, from 1948 to 1950 to study Russian culture and attitudes toward authority.  As an Anglican Christian, Mead played a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer. CANNOTANSWER

Question: What does a genealogical mean?
Answer: relevant when interpreting IQ scores.