gaussalgo/Canard_Wiki-augmented huggingface dataset:
Tha Dogg Pound

Context: Over the years Tha Dogg Pound had beef with Bone Thugs-N-Harmony, due to Death Row Records being embroiled in a feud with Eazy-E's Ruthless Records. Tha Dogg Pound made a diss towards The Bone Thugs, on the song "Dogg Pound Gangstaz", with Kurupt's line "Ain't got no love for no hoes in harmony." In response Layzie Bone shot back on the track "Shotz to tha Double Glock" with the line "Dogg Pound hoes it's on." "Krayzie Bone says "Gotta find these 'Row Hoes" in the song "Mo' Murda" off the East 99 album. The feud ended when Snoop Dogg and Kurupt were featured on Krayzie Bone's album Thug Mentality 1999 in the song "The War Iz On." Kurupt was featured on Flesh-N-Bone's song "Kurupted Flesh" on the 5th Dog Let Loose. Krayzie Bone also featured on Daz Dillinger's 2008 solo album Only on the Left Side on the song "Meal Ticket" and later on the song "Money Fold'N" on Tha Dogg Pound's 2009 album That Was Then, This Is Now.  Tha Dogg Pound were also involved in a feud with B.G. Knocc Out & Dresta. In response to Eazy-E's Real Muthaphukkin G's and Kokane & Cold 187um's "Don't Bite The Funk", Tha Dogg Pound along with Snoop Dogg made a track called "What Would You Do" with such lines as: "Fuck B.G. Knocc Out and every nigga down with him." Later B.G. Knocc Out & Dresta retaliated with the song "D.P.G. Killa", on their debut album Real Brothas. They have since squashed the beef and released a song called "Blaze It Up", as a bonus track on Tha Dogg Pound's Dogg Chit album.  The duo engaged in yet another conflict, the beef Suge and new signee 2Pac initiated against Bad Boy Entertainment's Puff Daddy and Notorious B.I.G.; Daz and Kurupt would expand the feud to include Capone-N-Noreaga, Tragedy Khadafi and Mobb Deep with their Snoop-assisted single "New York, New York." CANNOTANSWER

Question: Did the beef Suge and 2pac initiate against Puff Daddy and Notorious B.I.G. lead to violence?
Answer: CANNOTANSWER
Tha Dogg Pound

Context: Over the years Tha Dogg Pound had beef with Bone Thugs-N-Harmony, due to Death Row Records being embroiled in a feud with Eazy-E's Ruthless Records. Tha Dogg Pound made a diss towards The Bone Thugs, on the song "Dogg Pound Gangstaz", with Kurupt's line "Ain't got no love for no hoes in harmony." In response Layzie Bone shot back on the track "Shotz to tha Double Glock" with the line "Dogg Pound hoes it's on." "Krayzie Bone says "Gotta find these 'Row Hoes" in the song "Mo' Murda" off the East 99 album. The feud ended when Snoop Dogg and Kurupt were featured on Krayzie Bone's album Thug Mentality 1999 in the song "The War Iz On." Kurupt was featured on Flesh-N-Bone's song "Kurupted Flesh" on the 5th Dog Let Loose. Krayzie Bone also featured on Daz Dillinger's 2008 solo album Only on the Left Side on the song "Meal Ticket" and later on the song "Money Fold'N" on Tha Dogg Pound's 2009 album That Was Then, This Is Now.  Tha Dogg Pound were also involved in a feud with B.G. Knocc Out & Dresta. In response to Eazy-E's Real Muthaphukkin G's and Kokane & Cold 187um's "Don't Bite The Funk", Tha Dogg Pound along with Snoop Dogg made a track called "What Would You Do" with such lines as: "Fuck B.G. Knocc Out and every nigga down with him." Later B.G. Knocc Out & Dresta retaliated with the song "D.P.G. Killa", on their debut album Real Brothas. They have since squashed the beef and released a song called "Blaze It Up", as a bonus track on Tha Dogg Pound's Dogg Chit album.  The duo engaged in yet another conflict, the beef Suge and new signee 2Pac initiated against Bad Boy Entertainment's Puff Daddy and Notorious B.I.G.; Daz and Kurupt would expand the feud to include Capone-N-Noreaga, Tragedy Khadafi and Mobb Deep with their Snoop-assisted single "New York, New York." CANNOTANSWER

Question: Did the beef Suge and 2pac initiate against Puff Daddy and Notorious B.I.G. eventually resolve too?
Answer: CANNOTANSWER
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: When was Joi Ito born?
Answer: Ito was born in Kyoto, Japan.
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: What year was Joi Ito born in?
Answer: CANNOTANSWER
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: Where did Joi Ito go to school?
Answer: He studied at the Nishimachi International School
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: Did Joi Ito receive any degrees at Nishimachi International School?
Answer: Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: What was Joi Ito's first job?
Answer: Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: Where was Joi Ito's family from?
Answer: His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: Did Joi Ito become a US citizen?
Answer: CANNOTANSWER
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: Did Joi Ito have any hobbies?
Answer: Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists,
Joi Ito

Context: Ito was born in Kyoto, Japan. His family moved to Canada and then when Ito was about age 3 to a suburb of Detroit, Michigan, in the United States where his father became a research scientist and his mother a secretary for Energy Conversion Devices, Inc., now Ovonics. Company founder Stanford R. Ovshinsky was impressed with Ito, whom he thought of almost as his son. Ovshinsky helped Ito develop his interests in technology and social movements, and at age 13 gave him work with scientists, saying, "He was not a child in the conventional sense."  Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother who taught them traditional Japanese culture. At 14, he returned to Japan when his mother was promoted to president of Energy Conversion Devices Japan. He studied at the Nishimachi International School and for high school, the American School in Japan in Tokyo. Ito also learned "street language, street smarts, and computers". One of few Japanese using modems before deregulation of networking reached Japan in 1985, Ito had found The Source and the original MUD by his teens (and by 26 was working on his own MUD).  Ito returned to the United States to attend Tufts University as a computer science major, where he met, among others, Pierre Omidyar, later founder of eBay. Finding his course work too rigid and believing that learning computer science in school was "stupid", Ito dropped out of Tufts to briefly work for Ovonics. Ovshinsky encouraged him to return to school. He enrolled at the University of Chicago in physics but dropped out on discovering, in his opinion, the program at Chicago to be more oriented towards producing practical engineers than towards teaching an intuitive understanding of physics. In the Fall of 1985 he became the first student to register for a pioneering program of online courses offered by Connected Education, Inc., for undergraduate credit from The New School for Social Research.  Ito is one of Timothy Leary's godsons--a close non-traditional family-like relationship, an idea said to have been conceived by Leary for a few of his friends. Ito's sister is Mizuko Ito, a cultural anthropologist studying media technology use, and the musician Cornelius is his second cousin. Ito currently lives in Cambridge, Massachusetts, with his wife Mizuka Ito (nee Kurogane). Joi and Mizuka had a daughter, Kio (Hui Sheng ) on May 11, 2017. CANNOTANSWER

Question: Did Joi Ito travel a lot in his early years?
Answer: Ito and his sister Mizuko Ito, who is called Mimi, spent summers in Japan with their grandmother
José Martí

Context: The modernists, in general, use a subjective language. Marti's stylistic creed is part of the necessity to de-codify the logic rigor and the linguistic construction and to eliminate the intellectual, abstract and systematic expression. There is the deliberate intention and awareness to expand the expressive system of the language. The style changes the form of thinking. Without falling into unilateralism, Marti values the expression because language is an impression and a feeling through the form. Modernism mostly searches for the visions and realities, the expression takes in the impressions, the state of mind, without reflection and without concept. This is the law of subjectivity. We can see this in works of Marti, one of the first modernists, who conceives the literary task like an invisible unity, an expressive totality, considering the style like "a form of the content" (forma del contenido).  The difference that Marti established between prose and poetry are conceptual. Poetry, as he believes, is a language of the permanent subjective: the intuition and the vision. The prose is an instrument and a method of spreading the ideas, and has the goal of elevating, encouraging and animating these ideas rather than having the expression of tearing up the heart, complaining and moaning. The prose is a service to his people.  Marti produces a system of specific signs "an ideological code" (codigo ideologico). These symbols claim their moral value and construct signs of ethic conduct. Marti's modernism was a spiritual attitude that was reflected on the language. All his writing defines his moral world. One could also say that his ideological and spiritual sphere is fortified in his writing.  The difference between Marti and other modernist initiators such as Manuel Gutierrez Najera, Julian del Casal, and Jose Asuncion Silva (and the similarity between him and Manuel Gonzalez Prada) lies in the profound and transcendent value that he gave to literature, converting prose into an article or the work of a journalist. This hard work was important in giving literature authentic and independent value and distancing it from mere formal amusement. Manuel Gutierez Najera, Ruben Dario, Miguel de Unamuno and Jose Enrique Rodo saved the Martinian articles, which will have an endless value in the writings of the American continent.  Apart from Martinian articles. essay writing and literature starts to authorize itself as an alternative and privileged way to talk about politics. Literature starts to apply itself the only hermeneutics able to resolve the enigmas of a Latin American identity. CANNOTANSWER

Question: How is Jose Marti associated with Modernism?
Answer: Marti's stylistic creed is part of the necessity to de-codify the logic rigor and the linguistic construction and to eliminate the intellectual, abstract and systematic expression.
José Martí

Context: The modernists, in general, use a subjective language. Marti's stylistic creed is part of the necessity to de-codify the logic rigor and the linguistic construction and to eliminate the intellectual, abstract and systematic expression. There is the deliberate intention and awareness to expand the expressive system of the language. The style changes the form of thinking. Without falling into unilateralism, Marti values the expression because language is an impression and a feeling through the form. Modernism mostly searches for the visions and realities, the expression takes in the impressions, the state of mind, without reflection and without concept. This is the law of subjectivity. We can see this in works of Marti, one of the first modernists, who conceives the literary task like an invisible unity, an expressive totality, considering the style like "a form of the content" (forma del contenido).  The difference that Marti established between prose and poetry are conceptual. Poetry, as he believes, is a language of the permanent subjective: the intuition and the vision. The prose is an instrument and a method of spreading the ideas, and has the goal of elevating, encouraging and animating these ideas rather than having the expression of tearing up the heart, complaining and moaning. The prose is a service to his people.  Marti produces a system of specific signs "an ideological code" (codigo ideologico). These symbols claim their moral value and construct signs of ethic conduct. Marti's modernism was a spiritual attitude that was reflected on the language. All his writing defines his moral world. One could also say that his ideological and spiritual sphere is fortified in his writing.  The difference between Marti and other modernist initiators such as Manuel Gutierrez Najera, Julian del Casal, and Jose Asuncion Silva (and the similarity between him and Manuel Gonzalez Prada) lies in the profound and transcendent value that he gave to literature, converting prose into an article or the work of a journalist. This hard work was important in giving literature authentic and independent value and distancing it from mere formal amusement. Manuel Gutierez Najera, Ruben Dario, Miguel de Unamuno and Jose Enrique Rodo saved the Martinian articles, which will have an endless value in the writings of the American continent.  Apart from Martinian articles. essay writing and literature starts to authorize itself as an alternative and privileged way to talk about politics. Literature starts to apply itself the only hermeneutics able to resolve the enigmas of a Latin American identity. CANNOTANSWER

Question: Where were José Martí's ideas accepted in Modernism?
Answer: There is the deliberate intention and awareness to expand the expressive system of the language. The style changes the form of thinking.
José Martí

Context: The modernists, in general, use a subjective language. Marti's stylistic creed is part of the necessity to de-codify the logic rigor and the linguistic construction and to eliminate the intellectual, abstract and systematic expression. There is the deliberate intention and awareness to expand the expressive system of the language. The style changes the form of thinking. Without falling into unilateralism, Marti values the expression because language is an impression and a feeling through the form. Modernism mostly searches for the visions and realities, the expression takes in the impressions, the state of mind, without reflection and without concept. This is the law of subjectivity. We can see this in works of Marti, one of the first modernists, who conceives the literary task like an invisible unity, an expressive totality, considering the style like "a form of the content" (forma del contenido).  The difference that Marti established between prose and poetry are conceptual. Poetry, as he believes, is a language of the permanent subjective: the intuition and the vision. The prose is an instrument and a method of spreading the ideas, and has the goal of elevating, encouraging and animating these ideas rather than having the expression of tearing up the heart, complaining and moaning. The prose is a service to his people.  Marti produces a system of specific signs "an ideological code" (codigo ideologico). These symbols claim their moral value and construct signs of ethic conduct. Marti's modernism was a spiritual attitude that was reflected on the language. All his writing defines his moral world. One could also say that his ideological and spiritual sphere is fortified in his writing.  The difference between Marti and other modernist initiators such as Manuel Gutierrez Najera, Julian del Casal, and Jose Asuncion Silva (and the similarity between him and Manuel Gonzalez Prada) lies in the profound and transcendent value that he gave to literature, converting prose into an article or the work of a journalist. This hard work was important in giving literature authentic and independent value and distancing it from mere formal amusement. Manuel Gutierez Najera, Ruben Dario, Miguel de Unamuno and Jose Enrique Rodo saved the Martinian articles, which will have an endless value in the writings of the American continent.  Apart from Martinian articles. essay writing and literature starts to authorize itself as an alternative and privileged way to talk about politics. Literature starts to apply itself the only hermeneutics able to resolve the enigmas of a Latin American identity. CANNOTANSWER

Question: Who did José Martí spread his stylistic creed too?
Answer: Without falling into unilateralism, Marti values the expression because language is an impression and a feeling through the form.
José Martí

Context: The modernists, in general, use a subjective language. Marti's stylistic creed is part of the necessity to de-codify the logic rigor and the linguistic construction and to eliminate the intellectual, abstract and systematic expression. There is the deliberate intention and awareness to expand the expressive system of the language. The style changes the form of thinking. Without falling into unilateralism, Marti values the expression because language is an impression and a feeling through the form. Modernism mostly searches for the visions and realities, the expression takes in the impressions, the state of mind, without reflection and without concept. This is the law of subjectivity. We can see this in works of Marti, one of the first modernists, who conceives the literary task like an invisible unity, an expressive totality, considering the style like "a form of the content" (forma del contenido).  The difference that Marti established between prose and poetry are conceptual. Poetry, as he believes, is a language of the permanent subjective: the intuition and the vision. The prose is an instrument and a method of spreading the ideas, and has the goal of elevating, encouraging and animating these ideas rather than having the expression of tearing up the heart, complaining and moaning. The prose is a service to his people.  Marti produces a system of specific signs "an ideological code" (codigo ideologico). These symbols claim their moral value and construct signs of ethic conduct. Marti's modernism was a spiritual attitude that was reflected on the language. All his writing defines his moral world. One could also say that his ideological and spiritual sphere is fortified in his writing.  The difference between Marti and other modernist initiators such as Manuel Gutierrez Najera, Julian del Casal, and Jose Asuncion Silva (and the similarity between him and Manuel Gonzalez Prada) lies in the profound and transcendent value that he gave to literature, converting prose into an article or the work of a journalist. This hard work was important in giving literature authentic and independent value and distancing it from mere formal amusement. Manuel Gutierez Najera, Ruben Dario, Miguel de Unamuno and Jose Enrique Rodo saved the Martinian articles, which will have an endless value in the writings of the American continent.  Apart from Martinian articles. essay writing and literature starts to authorize itself as an alternative and privileged way to talk about politics. Literature starts to apply itself the only hermeneutics able to resolve the enigmas of a Latin American identity. CANNOTANSWER

Question: Did José Martí believe in Freedom for people?
Answer: CANNOTANSWER
The National (band)

Context: On March 17, 2016 the band announced Day of the Dead, a charity tribute album to the Grateful Dead released by 4AD on May 20, 2016. Day of the Dead was created, curated and produced by Aaron and Bryce. The compilation, which took four years to record, is a wide-ranging tribute to the songwriting and experimentalism of the Dead, and features over 60 artists from varied musical backgrounds. It has 59 tracks and is almost 6 hours long. All profits will help fight for AIDS/ HIV and related health issues around the world through the Red Hot Organization. Day of the Dead is the follow up to 2009's Dark Was The Night (4AD), a 32-track, multi-artist compilation also produced by Aaron and Bryce for Red Hot.  Day of the Dead features collaborations and recordings from a diverse group of artists including Wilco, Flaming Lips, Bruce Hornsby, Justin Vernon, the National, The War on Drugs, Kurt Vile, Lee Renaldo of Sonic Youth, Ira Kaplan of Yo La Tengo, Jenny Lewis, The Tallest Man on Earth, Unknown Mortal Orchestra, Perfume Genius, Jim James of My Morning Jacket, Senegalese collective Orchestra Baobob, composer Terry Riley and his son Gyan Riley, electronic artist Tim Hecker, So Percussion, jazz pianist Vijay Iyer and Bela Fleck.  Of the 59 tracks on the compilation, many feature a house band made up of Aaron, Bryce, brothers Scott and Bryan Devendorf, Josh Kaufman (who co-produced the project), Conrad Doucette (of Takka Takka), Sam Cohen and Walter Martin. The National have three tracks on the album: "Peggy-O", "Morning Dew" and "I Know You Rider".  A Day of the Dead live performance took place in August 2016 at the second annual Eaux Claires Festival (August 12-13) featuring Jenny Lewis, Matthew Houck, Lucius, Will Oldham, Sam Amidon, Richard Reed Parry, Justin Vernon, Bruce Hornsby, So Percussion, Ruban Nielson, and the National. CANNOTANSWER

Question: What is the Day of the Dead
Answer: Day of the Dead features collaborations and recordings from a diverse group of artists
The National (band)

Context: On March 17, 2016 the band announced Day of the Dead, a charity tribute album to the Grateful Dead released by 4AD on May 20, 2016. Day of the Dead was created, curated and produced by Aaron and Bryce. The compilation, which took four years to record, is a wide-ranging tribute to the songwriting and experimentalism of the Dead, and features over 60 artists from varied musical backgrounds. It has 59 tracks and is almost 6 hours long. All profits will help fight for AIDS/ HIV and related health issues around the world through the Red Hot Organization. Day of the Dead is the follow up to 2009's Dark Was The Night (4AD), a 32-track, multi-artist compilation also produced by Aaron and Bryce for Red Hot.  Day of the Dead features collaborations and recordings from a diverse group of artists including Wilco, Flaming Lips, Bruce Hornsby, Justin Vernon, the National, The War on Drugs, Kurt Vile, Lee Renaldo of Sonic Youth, Ira Kaplan of Yo La Tengo, Jenny Lewis, The Tallest Man on Earth, Unknown Mortal Orchestra, Perfume Genius, Jim James of My Morning Jacket, Senegalese collective Orchestra Baobob, composer Terry Riley and his son Gyan Riley, electronic artist Tim Hecker, So Percussion, jazz pianist Vijay Iyer and Bela Fleck.  Of the 59 tracks on the compilation, many feature a house band made up of Aaron, Bryce, brothers Scott and Bryan Devendorf, Josh Kaufman (who co-produced the project), Conrad Doucette (of Takka Takka), Sam Cohen and Walter Martin. The National have three tracks on the album: "Peggy-O", "Morning Dew" and "I Know You Rider".  A Day of the Dead live performance took place in August 2016 at the second annual Eaux Claires Festival (August 12-13) featuring Jenny Lewis, Matthew Houck, Lucius, Will Oldham, Sam Amidon, Richard Reed Parry, Justin Vernon, Bruce Hornsby, So Percussion, Ruban Nielson, and the National. CANNOTANSWER

Question: What artists worked on Day of the Dead
Answer: including Wilco, Flaming Lips, Bruce Hornsby, Justin Vernon, the National, The War on Drugs, Kurt Vile, Lee Renaldo of Sonic Youth, Ira Kaplan of Yo La Tengo,
The National (band)

Context: On March 17, 2016 the band announced Day of the Dead, a charity tribute album to the Grateful Dead released by 4AD on May 20, 2016. Day of the Dead was created, curated and produced by Aaron and Bryce. The compilation, which took four years to record, is a wide-ranging tribute to the songwriting and experimentalism of the Dead, and features over 60 artists from varied musical backgrounds. It has 59 tracks and is almost 6 hours long. All profits will help fight for AIDS/ HIV and related health issues around the world through the Red Hot Organization. Day of the Dead is the follow up to 2009's Dark Was The Night (4AD), a 32-track, multi-artist compilation also produced by Aaron and Bryce for Red Hot.  Day of the Dead features collaborations and recordings from a diverse group of artists including Wilco, Flaming Lips, Bruce Hornsby, Justin Vernon, the National, The War on Drugs, Kurt Vile, Lee Renaldo of Sonic Youth, Ira Kaplan of Yo La Tengo, Jenny Lewis, The Tallest Man on Earth, Unknown Mortal Orchestra, Perfume Genius, Jim James of My Morning Jacket, Senegalese collective Orchestra Baobob, composer Terry Riley and his son Gyan Riley, electronic artist Tim Hecker, So Percussion, jazz pianist Vijay Iyer and Bela Fleck.  Of the 59 tracks on the compilation, many feature a house band made up of Aaron, Bryce, brothers Scott and Bryan Devendorf, Josh Kaufman (who co-produced the project), Conrad Doucette (of Takka Takka), Sam Cohen and Walter Martin. The National have three tracks on the album: "Peggy-O", "Morning Dew" and "I Know You Rider".  A Day of the Dead live performance took place in August 2016 at the second annual Eaux Claires Festival (August 12-13) featuring Jenny Lewis, Matthew Houck, Lucius, Will Oldham, Sam Amidon, Richard Reed Parry, Justin Vernon, Bruce Hornsby, So Percussion, Ruban Nielson, and the National. CANNOTANSWER

Question: What year was the Day of the Dead album done?
Answer: March 17, 2016
The National (band)

Context: On March 17, 2016 the band announced Day of the Dead, a charity tribute album to the Grateful Dead released by 4AD on May 20, 2016. Day of the Dead was created, curated and produced by Aaron and Bryce. The compilation, which took four years to record, is a wide-ranging tribute to the songwriting and experimentalism of the Dead, and features over 60 artists from varied musical backgrounds. It has 59 tracks and is almost 6 hours long. All profits will help fight for AIDS/ HIV and related health issues around the world through the Red Hot Organization. Day of the Dead is the follow up to 2009's Dark Was The Night (4AD), a 32-track, multi-artist compilation also produced by Aaron and Bryce for Red Hot.  Day of the Dead features collaborations and recordings from a diverse group of artists including Wilco, Flaming Lips, Bruce Hornsby, Justin Vernon, the National, The War on Drugs, Kurt Vile, Lee Renaldo of Sonic Youth, Ira Kaplan of Yo La Tengo, Jenny Lewis, The Tallest Man on Earth, Unknown Mortal Orchestra, Perfume Genius, Jim James of My Morning Jacket, Senegalese collective Orchestra Baobob, composer Terry Riley and his son Gyan Riley, electronic artist Tim Hecker, So Percussion, jazz pianist Vijay Iyer and Bela Fleck.  Of the 59 tracks on the compilation, many feature a house band made up of Aaron, Bryce, brothers Scott and Bryan Devendorf, Josh Kaufman (who co-produced the project), Conrad Doucette (of Takka Takka), Sam Cohen and Walter Martin. The National have three tracks on the album: "Peggy-O", "Morning Dew" and "I Know You Rider".  A Day of the Dead live performance took place in August 2016 at the second annual Eaux Claires Festival (August 12-13) featuring Jenny Lewis, Matthew Houck, Lucius, Will Oldham, Sam Amidon, Richard Reed Parry, Justin Vernon, Bruce Hornsby, So Percussion, Ruban Nielson, and the National. CANNOTANSWER

Question: Why did The National make the Day of the Dead album with a group?
Answer: CANNOTANSWER
The National (band)

Context: On March 17, 2016 the band announced Day of the Dead, a charity tribute album to the Grateful Dead released by 4AD on May 20, 2016. Day of the Dead was created, curated and produced by Aaron and Bryce. The compilation, which took four years to record, is a wide-ranging tribute to the songwriting and experimentalism of the Dead, and features over 60 artists from varied musical backgrounds. It has 59 tracks and is almost 6 hours long. All profits will help fight for AIDS/ HIV and related health issues around the world through the Red Hot Organization. Day of the Dead is the follow up to 2009's Dark Was The Night (4AD), a 32-track, multi-artist compilation also produced by Aaron and Bryce for Red Hot.  Day of the Dead features collaborations and recordings from a diverse group of artists including Wilco, Flaming Lips, Bruce Hornsby, Justin Vernon, the National, The War on Drugs, Kurt Vile, Lee Renaldo of Sonic Youth, Ira Kaplan of Yo La Tengo, Jenny Lewis, The Tallest Man on Earth, Unknown Mortal Orchestra, Perfume Genius, Jim James of My Morning Jacket, Senegalese collective Orchestra Baobob, composer Terry Riley and his son Gyan Riley, electronic artist Tim Hecker, So Percussion, jazz pianist Vijay Iyer and Bela Fleck.  Of the 59 tracks on the compilation, many feature a house band made up of Aaron, Bryce, brothers Scott and Bryan Devendorf, Josh Kaufman (who co-produced the project), Conrad Doucette (of Takka Takka), Sam Cohen and Walter Martin. The National have three tracks on the album: "Peggy-O", "Morning Dew" and "I Know You Rider".  A Day of the Dead live performance took place in August 2016 at the second annual Eaux Claires Festival (August 12-13) featuring Jenny Lewis, Matthew Houck, Lucius, Will Oldham, Sam Amidon, Richard Reed Parry, Justin Vernon, Bruce Hornsby, So Percussion, Ruban Nielson, and the National. CANNOTANSWER

Question: Was the Day of the Dead album by The National popular?
Answer: performance took place in August 2016 at the second annual Eaux Claires Festival (