gaussalgo/Canard_Wiki-augmented huggingface dataset:
Al-Khalil ibn Ahmad al-Farahidi

Context: Al-Farahidi's eschewing of material wealth has been noted by a number of biographers. In his old age, the son of Habib ibn al-Muhallab and reigning governor of the Muhallabids offered al-Farahidi a pension and requested that the latter tutor the former's son. Al-Farahidi declined, stating that he was wealthy though possessing no money, as true poverty lay not in a lack of money, but in the soul. The governor reacted by rescinding the pension, an act to which al-Farahidi responded with the following lines of poetry: "He, Who formed me with a mouth, engaged to give me nourishment till such a time as He takes me to Himself. Thou hast refused me a trifling sum, but that refusal will not increase thy wealth." Embarrassed, the governor then responded with an offer to renew the pension and double the rate, which al-Farahidi still greeted with a lukewarm reception. Al-Farahidi's apathy about material wealth was demonstrated in his habit of quoting Akhtal's famous stanza: "If thou wantest treasures, thou wilt find none equal to a virtuous conduct." Al-Farahidi distinguished himself via his philosophical views as well. He reasoned that a man's intelligence peaked at the age of forty - the age when the Islamic prophet Muhammad began his call - and began to diminuish after sixty, the point at which Muhammad died. He also believed that a person was at their peak intelligence at the clearest part of dawn. In regard to the field of grammar, al-Farahidi held the realist views common among early Arab linguists yet rare among both later and modern times. Rather than holding the rules of grammar as he and his students described them to be absolute rules, al-Farahidi saw the Arabic language as the natural, instinctual speaking habits of the Bedouin; if the descriptions of scholars such as himself differed from how the Arabs of the desert naturally spoke, then the cause was a lack of knowledge on the scholar's part as the unspoken, unwritten natural speech of pure Arabs was the final determiner. Al-Farahidi was distinguished, however, in his view that the Arabic alphabet included 29 letters rather than 28 and that each letter represented a fundamental characteristic of people or animals. His classification of 29 letters was due to his consideration of the combination of Lamedh and Aleph as a separate third letter from the two individual parts. CANNOTANSWER

Question: How did Al-Khalil ibn Ahmad al-Farahidi adopt his own views? Was he pious?
Answer: CANNOTANSWER
Al-Khalil ibn Ahmad al-Farahidi

Context: Al-Farahidi's eschewing of material wealth has been noted by a number of biographers. In his old age, the son of Habib ibn al-Muhallab and reigning governor of the Muhallabids offered al-Farahidi a pension and requested that the latter tutor the former's son. Al-Farahidi declined, stating that he was wealthy though possessing no money, as true poverty lay not in a lack of money, but in the soul. The governor reacted by rescinding the pension, an act to which al-Farahidi responded with the following lines of poetry: "He, Who formed me with a mouth, engaged to give me nourishment till such a time as He takes me to Himself. Thou hast refused me a trifling sum, but that refusal will not increase thy wealth." Embarrassed, the governor then responded with an offer to renew the pension and double the rate, which al-Farahidi still greeted with a lukewarm reception. Al-Farahidi's apathy about material wealth was demonstrated in his habit of quoting Akhtal's famous stanza: "If thou wantest treasures, thou wilt find none equal to a virtuous conduct." Al-Farahidi distinguished himself via his philosophical views as well. He reasoned that a man's intelligence peaked at the age of forty - the age when the Islamic prophet Muhammad began his call - and began to diminuish after sixty, the point at which Muhammad died. He also believed that a person was at their peak intelligence at the clearest part of dawn. In regard to the field of grammar, al-Farahidi held the realist views common among early Arab linguists yet rare among both later and modern times. Rather than holding the rules of grammar as he and his students described them to be absolute rules, al-Farahidi saw the Arabic language as the natural, instinctual speaking habits of the Bedouin; if the descriptions of scholars such as himself differed from how the Arabs of the desert naturally spoke, then the cause was a lack of knowledge on the scholar's part as the unspoken, unwritten natural speech of pure Arabs was the final determiner. Al-Farahidi was distinguished, however, in his view that the Arabic alphabet included 29 letters rather than 28 and that each letter represented a fundamental characteristic of people or animals. His classification of 29 letters was due to his consideration of the combination of Lamedh and Aleph as a separate third letter from the two individual parts. CANNOTANSWER

Question: Other than the avoidance of material wealth, what other views did Al-Khalil ibn Ahmad al-Farahidi have?
Answer: He also believed that a person was at their peak intelligence at the clearest part of dawn.
Al-Khalil ibn Ahmad al-Farahidi

Context: Al-Farahidi's eschewing of material wealth has been noted by a number of biographers. In his old age, the son of Habib ibn al-Muhallab and reigning governor of the Muhallabids offered al-Farahidi a pension and requested that the latter tutor the former's son. Al-Farahidi declined, stating that he was wealthy though possessing no money, as true poverty lay not in a lack of money, but in the soul. The governor reacted by rescinding the pension, an act to which al-Farahidi responded with the following lines of poetry: "He, Who formed me with a mouth, engaged to give me nourishment till such a time as He takes me to Himself. Thou hast refused me a trifling sum, but that refusal will not increase thy wealth." Embarrassed, the governor then responded with an offer to renew the pension and double the rate, which al-Farahidi still greeted with a lukewarm reception. Al-Farahidi's apathy about material wealth was demonstrated in his habit of quoting Akhtal's famous stanza: "If thou wantest treasures, thou wilt find none equal to a virtuous conduct." Al-Farahidi distinguished himself via his philosophical views as well. He reasoned that a man's intelligence peaked at the age of forty - the age when the Islamic prophet Muhammad began his call - and began to diminuish after sixty, the point at which Muhammad died. He also believed that a person was at their peak intelligence at the clearest part of dawn. In regard to the field of grammar, al-Farahidi held the realist views common among early Arab linguists yet rare among both later and modern times. Rather than holding the rules of grammar as he and his students described them to be absolute rules, al-Farahidi saw the Arabic language as the natural, instinctual speaking habits of the Bedouin; if the descriptions of scholars such as himself differed from how the Arabs of the desert naturally spoke, then the cause was a lack of knowledge on the scholar's part as the unspoken, unwritten natural speech of pure Arabs was the final determiner. Al-Farahidi was distinguished, however, in his view that the Arabic alphabet included 29 letters rather than 28 and that each letter represented a fundamental characteristic of people or animals. His classification of 29 letters was due to his consideration of the combination of Lamedh and Aleph as a separate third letter from the two individual parts. CANNOTANSWER

Question: What did the Islamic prophet Muhammad do at 40?
Answer: CANNOTANSWER
Al-Khalil ibn Ahmad al-Farahidi

Context: Al-Farahidi's eschewing of material wealth has been noted by a number of biographers. In his old age, the son of Habib ibn al-Muhallab and reigning governor of the Muhallabids offered al-Farahidi a pension and requested that the latter tutor the former's son. Al-Farahidi declined, stating that he was wealthy though possessing no money, as true poverty lay not in a lack of money, but in the soul. The governor reacted by rescinding the pension, an act to which al-Farahidi responded with the following lines of poetry: "He, Who formed me with a mouth, engaged to give me nourishment till such a time as He takes me to Himself. Thou hast refused me a trifling sum, but that refusal will not increase thy wealth." Embarrassed, the governor then responded with an offer to renew the pension and double the rate, which al-Farahidi still greeted with a lukewarm reception. Al-Farahidi's apathy about material wealth was demonstrated in his habit of quoting Akhtal's famous stanza: "If thou wantest treasures, thou wilt find none equal to a virtuous conduct." Al-Farahidi distinguished himself via his philosophical views as well. He reasoned that a man's intelligence peaked at the age of forty - the age when the Islamic prophet Muhammad began his call - and began to diminuish after sixty, the point at which Muhammad died. He also believed that a person was at their peak intelligence at the clearest part of dawn. In regard to the field of grammar, al-Farahidi held the realist views common among early Arab linguists yet rare among both later and modern times. Rather than holding the rules of grammar as he and his students described them to be absolute rules, al-Farahidi saw the Arabic language as the natural, instinctual speaking habits of the Bedouin; if the descriptions of scholars such as himself differed from how the Arabs of the desert naturally spoke, then the cause was a lack of knowledge on the scholar's part as the unspoken, unwritten natural speech of pure Arabs was the final determiner. Al-Farahidi was distinguished, however, in his view that the Arabic alphabet included 29 letters rather than 28 and that each letter represented a fundamental characteristic of people or animals. His classification of 29 letters was due to his consideration of the combination of Lamedh and Aleph as a separate third letter from the two individual parts. CANNOTANSWER

Question: What was the Islamic prophet Muhammad's call to religion/philosophy?
Answer: CANNOTANSWER
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: When did the Kinks have their first live performance?
Answer: in 1962.
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: What did people think of The Kinks' first performance?
Answer: CANNOTANSWER
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: Where did The Kinks perform after their first performance?
Answer: The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs.
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: What projects did The Kinks have after their first tour?
Answer: New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs.
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: Aside from Australia and New Zealand, where else did The Kinks tour?
Answer: their summer 1965 American tour,
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: Was The Kinks' tour in Wales successful?
Answer: They performed and toured relentlessly,
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: What did The Kinks do after they were refused permits to appear in concerts in the U.S?
Answer: In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group,
The Kinks

Context: The first live performance of the Ray Davies Quartet, the band that would become the Kinks, was at a dance for their school, William Grimshaw, in 1962. The band performed under several names between 1962 and 1963--the Pete Quaife Band, the Bo-Weevils, the Ramrods, and the Ravens--before settling on the Kinks in early 1964. The Kinks made their first tour of Australia and New Zealand in January 1965 as part of a "package" bill that included Manfred Mann and the Honeycombs. They performed and toured relentlessly, headlining package tours throughout 1965 with performers such as the Yardbirds and Mickey Finn. Tensions began to emerge within the band, expressed in incidents such as the on-stage fight between drummer Mick Avory and Dave Davies at The Capitol Theatre, Cardiff, Wales on 19 May. After finishing the first song, "You Really Got Me", Davies insulted Avory and kicked over his drum set. Avory responded by hitting Davies with his hi-hat stand, rendering him unconscious, before fleeing from the scene, fearing that he had killed his bandmate. Davies was taken to Cardiff Royal Infirmary, where he received 16 stitches to his head. To placate police, Avory later claimed that it was part of a new act in which the band members would hurl their instruments at each other. Following their summer 1965 American tour, the American Federation of Musicians refused permits for the group to appear in concerts in the United States for the next four years, possibly due to their rowdy on-stage behaviour. In April 1969 Davies helped negotiate an end to the American Federation of Musician ban on the group, which allowed plans for a North American tour. Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium. A review of the concert published in Melody Maker stated: "Davies swore on stage. He stood at The White City and swore that he was 'F...... [sic] sick of the whole thing' ... He was 'Sick up to here with it' ... and those that heard shook their heads. Mick just ventured a disbelieving smile, and drummer [sic] on through 'Waterloo Sunset.'" Davies proceeded to try to announce that the Kinks were breaking up, but this attempt was foiled by the group's publicity management, who pulled the plug on the microphone system. CANNOTANSWER

Question: What was the result of ending the ban on The Kinks from appearing in concerts in the U.S?
Answer: Davies went into a state of depression, culminating in his onstage announcement that he was "sick of it all" at a gig in White City Stadium.
Wesley Clark

Context: Clark's father's family was Jewish; his paternal great-grandfather immigrated to the United States from Belarus in response to the Pale of Settlement and anti-Jewish violence from Russian pogroms. Clark's grandfather, Jacob Kanne, graduated from the Chicago-Kent College of Law and served in the U.S. Naval Reserve as an ensign during World War I, although he was never assigned to a combat mission. Kanne, living in Chicago, became involved with ward politics in the 1920s as a prosecutor and served in local offices. He served as a delegate to the 1932 Democratic National Convention that nominated Franklin D. Roosevelt as the party's presidential candidate (though his name does not appear on the published roll of convention delegates). His mother was of English ancestry and was a Methodist. Kanne came from the Kohen family line, and Clark's son has characterized Clark's parents' marriage, between his Methodist mother, Veneta (nee Updegraff), and his Jewish father, Benjamin Jacob Kanne, as "about as multicultural as you could've gotten in 1944". Clark was born Wesley Kanne in Chicago on December 23, 1944. His father Benjamin died on December 6, 1948; his mother then moved the family to Little Rock, Arkansas. This move was made for a variety of reasons, including escaping the greater cost of living in a large city such as Chicago, the support Veneta's family in Arkansas could provide, and her feeling of being an outsider to the remaining Kanne family as she did not share their religion. Once in Little Rock, Veneta married Viktor Clark, whom she met while working as a secretary at a bank. Viktor raised Wesley as his son, and officially adopted him on Wesley's 16th birthday. Wesley's name was changed to Wesley Kanne Clark. Viktor Clark's name actually replaced that of Wesley's biological father on his birth certificate, something Wesley would later say that he wished they had not done. Veneta raised Wesley without telling him of his Jewish ancestry to protect him from the anti-Jewish activities of the Ku Klux Klan in the southern U.S. Although his mother was Methodist, Clark chose a Baptist church after moving to Little Rock and continued attending it throughout his childhood. He graduated from Hall High School with a National Merit Scholarship. He helped take their swim team to the state championship, filling in for a sick teammate by swimming two legs of a relay. Clark has often repeated the anecdote that he decided he wanted to go to West Point after meeting a cadet with glasses who told Clark (who wore glasses as well) that one did not need perfect vision to attend West Point as Clark had thought. Clark applied, and he was accepted on April 24, 1962. CANNOTANSWER

Question: What did Wesley Clark do in his early life?
Answer: Clark was born Wesley Kanne in Chicago on December 23, 1944.
Wesley Clark

Context: Clark's father's family was Jewish; his paternal great-grandfather immigrated to the United States from Belarus in response to the Pale of Settlement and anti-Jewish violence from Russian pogroms. Clark's grandfather, Jacob Kanne, graduated from the Chicago-Kent College of Law and served in the U.S. Naval Reserve as an ensign during World War I, although he was never assigned to a combat mission. Kanne, living in Chicago, became involved with ward politics in the 1920s as a prosecutor and served in local offices. He served as a delegate to the 1932 Democratic National Convention that nominated Franklin D. Roosevelt as the party's presidential candidate (though his name does not appear on the published roll of convention delegates). His mother was of English ancestry and was a Methodist. Kanne came from the Kohen family line, and Clark's son has characterized Clark's parents' marriage, between his Methodist mother, Veneta (nee Updegraff), and his Jewish father, Benjamin Jacob Kanne, as "about as multicultural as you could've gotten in 1944". Clark was born Wesley Kanne in Chicago on December 23, 1944. His father Benjamin died on December 6, 1948; his mother then moved the family to Little Rock, Arkansas. This move was made for a variety of reasons, including escaping the greater cost of living in a large city such as Chicago, the support Veneta's family in Arkansas could provide, and her feeling of being an outsider to the remaining Kanne family as she did not share their religion. Once in Little Rock, Veneta married Viktor Clark, whom she met while working as a secretary at a bank. Viktor raised Wesley as his son, and officially adopted him on Wesley's 16th birthday. Wesley's name was changed to Wesley Kanne Clark. Viktor Clark's name actually replaced that of Wesley's biological father on his birth certificate, something Wesley would later say that he wished they had not done. Veneta raised Wesley without telling him of his Jewish ancestry to protect him from the anti-Jewish activities of the Ku Klux Klan in the southern U.S. Although his mother was Methodist, Clark chose a Baptist church after moving to Little Rock and continued attending it throughout his childhood. He graduated from Hall High School with a National Merit Scholarship. He helped take their swim team to the state championship, filling in for a sick teammate by swimming two legs of a relay. Clark has often repeated the anecdote that he decided he wanted to go to West Point after meeting a cadet with glasses who told Clark (who wore glasses as well) that one did not need perfect vision to attend West Point as Clark had thought. Clark applied, and he was accepted on April 24, 1962. CANNOTANSWER

Question: Did Wesley Clark attend high school?
Answer: He graduated from Hall High School with a National Merit Scholarship.
Wesley Clark

Context: Clark's father's family was Jewish; his paternal great-grandfather immigrated to the United States from Belarus in response to the Pale of Settlement and anti-Jewish violence from Russian pogroms. Clark's grandfather, Jacob Kanne, graduated from the Chicago-Kent College of Law and served in the U.S. Naval Reserve as an ensign during World War I, although he was never assigned to a combat mission. Kanne, living in Chicago, became involved with ward politics in the 1920s as a prosecutor and served in local offices. He served as a delegate to the 1932 Democratic National Convention that nominated Franklin D. Roosevelt as the party's presidential candidate (though his name does not appear on the published roll of convention delegates). His mother was of English ancestry and was a Methodist. Kanne came from the Kohen family line, and Clark's son has characterized Clark's parents' marriage, between his Methodist mother, Veneta (nee Updegraff), and his Jewish father, Benjamin Jacob Kanne, as "about as multicultural as you could've gotten in 1944". Clark was born Wesley Kanne in Chicago on December 23, 1944. His father Benjamin died on December 6, 1948; his mother then moved the family to Little Rock, Arkansas. This move was made for a variety of reasons, including escaping the greater cost of living in a large city such as Chicago, the support Veneta's family in Arkansas could provide, and her feeling of being an outsider to the remaining Kanne family as she did not share their religion. Once in Little Rock, Veneta married Viktor Clark, whom she met while working as a secretary at a bank. Viktor raised Wesley as his son, and officially adopted him on Wesley's 16th birthday. Wesley's name was changed to Wesley Kanne Clark. Viktor Clark's name actually replaced that of Wesley's biological father on his birth certificate, something Wesley would later say that he wished they had not done. Veneta raised Wesley without telling him of his Jewish ancestry to protect him from the anti-Jewish activities of the Ku Klux Klan in the southern U.S. Although his mother was Methodist, Clark chose a Baptist church after moving to Little Rock and continued attending it throughout his childhood. He graduated from Hall High School with a National Merit Scholarship. He helped take their swim team to the state championship, filling in for a sick teammate by swimming two legs of a relay. Clark has often repeated the anecdote that he decided he wanted to go to West Point after meeting a cadet with glasses who told Clark (who wore glasses as well) that one did not need perfect vision to attend West Point as Clark had thought. Clark applied, and he was accepted on April 24, 1962. CANNOTANSWER

Question: Did Wesley Clark go on to college?
Answer: he decided he wanted to go to West Point
Wesley Clark

Context: Clark's father's family was Jewish; his paternal great-grandfather immigrated to the United States from Belarus in response to the Pale of Settlement and anti-Jewish violence from Russian pogroms. Clark's grandfather, Jacob Kanne, graduated from the Chicago-Kent College of Law and served in the U.S. Naval Reserve as an ensign during World War I, although he was never assigned to a combat mission. Kanne, living in Chicago, became involved with ward politics in the 1920s as a prosecutor and served in local offices. He served as a delegate to the 1932 Democratic National Convention that nominated Franklin D. Roosevelt as the party's presidential candidate (though his name does not appear on the published roll of convention delegates). His mother was of English ancestry and was a Methodist. Kanne came from the Kohen family line, and Clark's son has characterized Clark's parents' marriage, between his Methodist mother, Veneta (nee Updegraff), and his Jewish father, Benjamin Jacob Kanne, as "about as multicultural as you could've gotten in 1944". Clark was born Wesley Kanne in Chicago on December 23, 1944. His father Benjamin died on December 6, 1948; his mother then moved the family to Little Rock, Arkansas. This move was made for a variety of reasons, including escaping the greater cost of living in a large city such as Chicago, the support Veneta's family in Arkansas could provide, and her feeling of being an outsider to the remaining Kanne family as she did not share their religion. Once in Little Rock, Veneta married Viktor Clark, whom she met while working as a secretary at a bank. Viktor raised Wesley as his son, and officially adopted him on Wesley's 16th birthday. Wesley's name was changed to Wesley Kanne Clark. Viktor Clark's name actually replaced that of Wesley's biological father on his birth certificate, something Wesley would later say that he wished they had not done. Veneta raised Wesley without telling him of his Jewish ancestry to protect him from the anti-Jewish activities of the Ku Klux Klan in the southern U.S. Although his mother was Methodist, Clark chose a Baptist church after moving to Little Rock and continued attending it throughout his childhood. He graduated from Hall High School with a National Merit Scholarship. He helped take their swim team to the state championship, filling in for a sick teammate by swimming two legs of a relay. Clark has often repeated the anecdote that he decided he wanted to go to West Point after meeting a cadet with glasses who told Clark (who wore glasses as well) that one did not need perfect vision to attend West Point as Clark had thought. Clark applied, and he was accepted on April 24, 1962. CANNOTANSWER

Question: Besides Wesley Clark's early life, are there any other interesting aspects about this article?
Answer: He helped take their swim team to the state championship,
Wesley Clark

Context: Clark's military career began July 2, 1962, when he entered the United States Military Academy at West Point, New York. He later said that Douglas MacArthur's famous "Duty, honor, country" speech was an important influence on his view of the military. The speech was given to the class of 1962 several months before Clark entered West Point, but a recording was played for his class when they first arrived. Clark sat in the front in many of his classes, a position held by the highest performer in class. Clark participated heavily in debate, was consistently within the top 5% of his class as a whole (earning him a "Distinguished Cadet" patch on his uniform) and graduated as valedictorian of West Point. The valedictorian is first to choose which career field of the Army to serve in, and Clark selected armor. He met Gertrude Kingston, whom he later married, at a USO dance for midshipmen and West Point cadets. Clark applied for a Rhodes Scholarship and learned in December of his senior year at West Point that he had been accepted. He spent his summer at the United States Army Airborne School at Fort Benning, Georgia. He completed his master's degree in Philosophy, Politics, and Economics (PPE) at Magdalen College at the University of Oxford in August 1968. While he was at Oxford, a Jewish cousin of Clark's who lived in England telephoned him and informed him of his Jewish heritage, having received permission from Veneta Clark. Clark spent three months after graduation at Fort Knox, Kentucky, going through Armor Officer Basic Course, then went on to Ranger School at Fort Benning. He was promoted to captain and was assigned as commander of the A Company of the 4th Battalion, 68th Armor, 82nd Airborne Division at Fort Bragg, North Carolina. CANNOTANSWER

Question: When did Wesley Clark join the military?
Answer: Clark spent three months after graduation at Fort Knox, Kentucky, going through Armor Officer Basic Course, then went on to Ranger School at Fort Benning.
Wesley Clark

Context: Clark's military career began July 2, 1962, when he entered the United States Military Academy at West Point, New York. He later said that Douglas MacArthur's famous "Duty, honor, country" speech was an important influence on his view of the military. The speech was given to the class of 1962 several months before Clark entered West Point, but a recording was played for his class when they first arrived. Clark sat in the front in many of his classes, a position held by the highest performer in class. Clark participated heavily in debate, was consistently within the top 5% of his class as a whole (earning him a "Distinguished Cadet" patch on his uniform) and graduated as valedictorian of West Point. The valedictorian is first to choose which career field of the Army to serve in, and Clark selected armor. He met Gertrude Kingston, whom he later married, at a USO dance for midshipmen and West Point cadets. Clark applied for a Rhodes Scholarship and learned in December of his senior year at West Point that he had been accepted. He spent his summer at the United States Army Airborne School at Fort Benning, Georgia. He completed his master's degree in Philosophy, Politics, and Economics (PPE) at Magdalen College at the University of Oxford in August 1968. While he was at Oxford, a Jewish cousin of Clark's who lived in England telephoned him and informed him of his Jewish heritage, having received permission from Veneta Clark. Clark spent three months after graduation at Fort Knox, Kentucky, going through Armor Officer Basic Course, then went on to Ranger School at Fort Benning. He was promoted to captain and was assigned as commander of the A Company of the 4th Battalion, 68th Armor, 82nd Airborne Division at Fort Bragg, North Carolina. CANNOTANSWER

Question: Which branch of the military did Wesley Clark join?
Answer: He spent his summer at the United States Army Airborne School at Fort Benning, Georgia.
Wesley Clark

Context: Clark's military career began July 2, 1962, when he entered the United States Military Academy at West Point, New York. He later said that Douglas MacArthur's famous "Duty, honor, country" speech was an important influence on his view of the military. The speech was given to the class of 1962 several months before Clark entered West Point, but a recording was played for his class when they first arrived. Clark sat in the front in many of his classes, a position held by the highest performer in class. Clark participated heavily in debate, was consistently within the top 5% of his class as a whole (earning him a "Distinguished Cadet" patch on his uniform) and graduated as valedictorian of West Point. The valedictorian is first to choose which career field of the Army to serve in, and Clark selected armor. He met Gertrude Kingston, whom he later married, at a USO dance for midshipmen and West Point cadets. Clark applied for a Rhodes Scholarship and learned in December of his senior year at West Point that he had been accepted. He spent his summer at the United States Army Airborne School at Fort Benning, Georgia. He completed his master's degree in Philosophy, Politics, and Economics (PPE) at Magdalen College at the University of Oxford in August 1968. While he was at Oxford, a Jewish cousin of Clark's who lived in England telephoned him and informed him of his Jewish heritage, having received permission from Veneta Clark. Clark spent three months after graduation at Fort Knox, Kentucky, going through Armor Officer Basic Course, then went on to Ranger School at Fort Benning. He was promoted to captain and was assigned as commander of the A Company of the 4th Battalion, 68th Armor, 82nd Airborne Division at Fort Bragg, North Carolina. CANNOTANSWER

Question: Did Wesley Clark fight in any wars while in the army?
Answer: CANNOTANSWER