gaussalgo/Canard_Wiki-augmented huggingface dataset:
Ben Shapiro

Context: On February 25, 2016, Shapiro gave a speech at California State University, Los Angeles, entitled "When Diversity Becomes a Problem". Shapiro's speech focused on how the concepts of microaggressions and safe spaces were being used to suppress free speech in the name of diversity of skin color, while ignoring the value of diversity of thought. In response to the announcement of the speech, hosted by the campus's chapter of Young Americans for Freedom, student protesters demanded that the speech be cancelled, labeling it as "hate speech". The university's president, William Covino, eventually announced the cancellation of the speech three days before it was to take place, with the intention of rescheduling it so that the event could feature Shapiro debating someone with opposing viewpoints. In response to the cancellation, Shapiro said he would be attending the event anyway, and several lawsuits were threatened against the university for canceling the speech. As a result, Covino ultimately backed down and allowed the speech to go on as planned. The day of the speech, hundreds of student protesters formed human chains to block the doors to the theater where the event was to be held, shoving away anyone who attempted to enter and starting several fights in the crowded lobby. Some students were ultimately able to enter the theater by being sneaked in through back doors, though the protesters soon found out and barricaded those doors as well. Shapiro eventually made it into the theater and began his speech, only for a fire alarm to be pulled by one of the protesters; Shapiro continued speaking regardless, calling Covino "cowardly" and referring to the protesters as "spoiled brat snowflakes" and "fascists". After the speech ended, Shapiro had to be escorted out a secret exit by police and his own bodyguards, while those inside the theater were told that they could not leave since the protesters were preventing anyone from leaving. Only after Shapiro left did the protesters eventually disperse, and those inside the theater were allowed to exit. Three months after the CSULA incident, Young America's Foundation announced on May 19 that it was filing a lawsuit against the university (with Shapiro as one of the plaintiffs), claiming that the First and Fourteenth Amendment rights of the students were violated by Covino's attempted cancelation of the event, as well as the physical barricading of students from entering or leaving the event, and the encouragement of such actions by several campus professors. CANNOTANSWER

Question: Did protesters evacuate the building?
Answer: Shapiro continued speaking regardless,
Ben Shapiro

Context: On February 25, 2016, Shapiro gave a speech at California State University, Los Angeles, entitled "When Diversity Becomes a Problem". Shapiro's speech focused on how the concepts of microaggressions and safe spaces were being used to suppress free speech in the name of diversity of skin color, while ignoring the value of diversity of thought. In response to the announcement of the speech, hosted by the campus's chapter of Young Americans for Freedom, student protesters demanded that the speech be cancelled, labeling it as "hate speech". The university's president, William Covino, eventually announced the cancellation of the speech three days before it was to take place, with the intention of rescheduling it so that the event could feature Shapiro debating someone with opposing viewpoints. In response to the cancellation, Shapiro said he would be attending the event anyway, and several lawsuits were threatened against the university for canceling the speech. As a result, Covino ultimately backed down and allowed the speech to go on as planned. The day of the speech, hundreds of student protesters formed human chains to block the doors to the theater where the event was to be held, shoving away anyone who attempted to enter and starting several fights in the crowded lobby. Some students were ultimately able to enter the theater by being sneaked in through back doors, though the protesters soon found out and barricaded those doors as well. Shapiro eventually made it into the theater and began his speech, only for a fire alarm to be pulled by one of the protesters; Shapiro continued speaking regardless, calling Covino "cowardly" and referring to the protesters as "spoiled brat snowflakes" and "fascists". After the speech ended, Shapiro had to be escorted out a secret exit by police and his own bodyguards, while those inside the theater were told that they could not leave since the protesters were preventing anyone from leaving. Only after Shapiro left did the protesters eventually disperse, and those inside the theater were allowed to exit. Three months after the CSULA incident, Young America's Foundation announced on May 19 that it was filing a lawsuit against the university (with Shapiro as one of the plaintiffs), claiming that the First and Fourteenth Amendment rights of the students were violated by Covino's attempted cancelation of the event, as well as the physical barricading of students from entering or leaving the event, and the encouragement of such actions by several campus professors. CANNOTANSWER

Question: What happened next?
Answer: After the speech ended, Shapiro had to be escorted out a secret exit by police and his own bodyguards,
Ben Shapiro

Context: On February 25, 2016, Shapiro gave a speech at California State University, Los Angeles, entitled "When Diversity Becomes a Problem". Shapiro's speech focused on how the concepts of microaggressions and safe spaces were being used to suppress free speech in the name of diversity of skin color, while ignoring the value of diversity of thought. In response to the announcement of the speech, hosted by the campus's chapter of Young Americans for Freedom, student protesters demanded that the speech be cancelled, labeling it as "hate speech". The university's president, William Covino, eventually announced the cancellation of the speech three days before it was to take place, with the intention of rescheduling it so that the event could feature Shapiro debating someone with opposing viewpoints. In response to the cancellation, Shapiro said he would be attending the event anyway, and several lawsuits were threatened against the university for canceling the speech. As a result, Covino ultimately backed down and allowed the speech to go on as planned. The day of the speech, hundreds of student protesters formed human chains to block the doors to the theater where the event was to be held, shoving away anyone who attempted to enter and starting several fights in the crowded lobby. Some students were ultimately able to enter the theater by being sneaked in through back doors, though the protesters soon found out and barricaded those doors as well. Shapiro eventually made it into the theater and began his speech, only for a fire alarm to be pulled by one of the protesters; Shapiro continued speaking regardless, calling Covino "cowardly" and referring to the protesters as "spoiled brat snowflakes" and "fascists". After the speech ended, Shapiro had to be escorted out a secret exit by police and his own bodyguards, while those inside the theater were told that they could not leave since the protesters were preventing anyone from leaving. Only after Shapiro left did the protesters eventually disperse, and those inside the theater were allowed to exit. Three months after the CSULA incident, Young America's Foundation announced on May 19 that it was filing a lawsuit against the university (with Shapiro as one of the plaintiffs), claiming that the First and Fourteenth Amendment rights of the students were violated by Covino's attempted cancelation of the event, as well as the physical barricading of students from entering or leaving the event, and the encouragement of such actions by several campus professors. CANNOTANSWER

Question: What did the protesters do?
Answer: Only after Shapiro left did the protesters eventually disperse, and those inside the theater were allowed to exit.
Ben Shapiro

Context: On February 25, 2016, Shapiro gave a speech at California State University, Los Angeles, entitled "When Diversity Becomes a Problem". Shapiro's speech focused on how the concepts of microaggressions and safe spaces were being used to suppress free speech in the name of diversity of skin color, while ignoring the value of diversity of thought. In response to the announcement of the speech, hosted by the campus's chapter of Young Americans for Freedom, student protesters demanded that the speech be cancelled, labeling it as "hate speech". The university's president, William Covino, eventually announced the cancellation of the speech three days before it was to take place, with the intention of rescheduling it so that the event could feature Shapiro debating someone with opposing viewpoints. In response to the cancellation, Shapiro said he would be attending the event anyway, and several lawsuits were threatened against the university for canceling the speech. As a result, Covino ultimately backed down and allowed the speech to go on as planned. The day of the speech, hundreds of student protesters formed human chains to block the doors to the theater where the event was to be held, shoving away anyone who attempted to enter and starting several fights in the crowded lobby. Some students were ultimately able to enter the theater by being sneaked in through back doors, though the protesters soon found out and barricaded those doors as well. Shapiro eventually made it into the theater and began his speech, only for a fire alarm to be pulled by one of the protesters; Shapiro continued speaking regardless, calling Covino "cowardly" and referring to the protesters as "spoiled brat snowflakes" and "fascists". After the speech ended, Shapiro had to be escorted out a secret exit by police and his own bodyguards, while those inside the theater were told that they could not leave since the protesters were preventing anyone from leaving. Only after Shapiro left did the protesters eventually disperse, and those inside the theater were allowed to exit. Three months after the CSULA incident, Young America's Foundation announced on May 19 that it was filing a lawsuit against the university (with Shapiro as one of the plaintiffs), claiming that the First and Fourteenth Amendment rights of the students were violated by Covino's attempted cancelation of the event, as well as the physical barricading of students from entering or leaving the event, and the encouragement of such actions by several campus professors. CANNOTANSWER

Question: How did protesters get out?
Answer: Only after Shapiro left did the protesters eventually disperse, and those inside the theater were allowed to exit.
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: When did Kate Millett become involved in politics?
Answer: Sexual Politics originated as Millett's PhD dissertation and was published in 1970,
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: How else was Kate Millett involved with politics together with her PhD dissertation at Sexual Politics?
Answer: the same year that she was awarded her doctorate from Columbia University.
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: Did Kate Millett win any awards for her bestselling book, Sexual Politics?
Answer: In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto.
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: Did Kate Millett write any other books besides her bestselling book, Sexual Politics?
Answer: CANNOTANSWER
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: Did Kate Millett have any other accomplishments besides the phd and the bestselling book Sexual Politics?
Answer: women's liberation movement, Millett was featured in a Time magazine cover story,
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: Was Kate Millett featured in any other magazines other than Time magazine?
Answer: CANNOTANSWER
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: Did Kate Millett ever do any tv interviews?
Answer: CANNOTANSWER
Kate Millett

Context: Sexual Politics originated as Millett's PhD dissertation and was published in 1970, the same year that she was awarded her doctorate from Columbia University. The bestselling book, a critique of patriarchy in Western society and literature, addressed the sexism and heterosexism of the modern novelists D. H. Lawrence, Henry Miller, and Norman Mailer and contrasted their perspectives with the dissenting viewpoint of the homosexual author Jean Genet. Millett questioned the origins of patriarchy, argued that sex-based oppression was both political and cultural, and posited that undoing the traditional family was the key to true sexual revolution. In its first year on the market, the book sold 80,000 copies and went through seven printings and is considered to be the movement's manifesto. As a symbol of the women's liberation movement, Millett was featured in a Time magazine cover story, "The Politics of Sex", which called Sexual Politics a "remarkable book" that provided a coherent theory about the feminist movement. Alice Neel created the depiction of Millett for the August 31, 1970 cover. According to biographer Peter Manso, The Prisoner of Sex was written by Norman Mailer in response to Millett's Sexual Politics. "The Prisoner of Sex is structured as a contest. His rhetoric against her prose, his charm against her earnestness, his polemic rage against her vitriolic charges. The aim is to convert the larger audience, the stronger presence as the sustaining truth. The Prisoner of Sex combines self parody and satire...", said Andrew Wilson, author of Norman Mailer: An American Aesthetic. CANNOTANSWER

Question: Was Kate Millett concerned a feminist?
Answer: As a symbol of the women's liberation movement,
Life on Mars (song)

Context: In 1968, Bowie wrote the lyrics "Even a Fool Learns to Love", set to the music of a 1967 French song "Comme d'habitude", composed by Claude Francois and Jacques Revaux. Bowie's version was never released, but Paul Anka bought the rights to the original French version and rewrote it into "My Way", the song made famous by Frank Sinatra in a 1969 recording on his album of the same name. The success of the Anka version prompted Bowie to write "Life on Mars?" as a parody of Sinatra's recording. In notes for iSelect, a compilation that accompanied a June 2008 issue of The Mail on Sunday, Bowie described how he wrote the song: Workspace was a big empty room with a chaise longue; a bargain-price art nouveau screen ("William Morris," so I told anyone who asked); a huge overflowing freestanding ashtray and a grand piano. Little else. I started working it out on the piano and had the whole lyric and melody finished by late afternoon. Bowie noted that Wakeman "embellished the piano part" of his original melody and guitarist Mick Ronson "created one of his first and best string parts" for the song. The liner notes for Hunky Dory indicate that the song was "inspired by Frankie". One reviewer suggested the song was written after "a brief and painful affair" with actress Hermione Farthingale. While on tour in 1990, Bowie introduced the song by saying "You fall in love, you write a love song. This is a love song." CANNOTANSWER

Question: Where did the song Life on Mars originate?
Answer: The success of the Anka version prompted Bowie to write "Life on Mars?" as a parody of Sinatra's recording.
Life on Mars (song)

Context: In 1968, Bowie wrote the lyrics "Even a Fool Learns to Love", set to the music of a 1967 French song "Comme d'habitude", composed by Claude Francois and Jacques Revaux. Bowie's version was never released, but Paul Anka bought the rights to the original French version and rewrote it into "My Way", the song made famous by Frank Sinatra in a 1969 recording on his album of the same name. The success of the Anka version prompted Bowie to write "Life on Mars?" as a parody of Sinatra's recording. In notes for iSelect, a compilation that accompanied a June 2008 issue of The Mail on Sunday, Bowie described how he wrote the song: Workspace was a big empty room with a chaise longue; a bargain-price art nouveau screen ("William Morris," so I told anyone who asked); a huge overflowing freestanding ashtray and a grand piano. Little else. I started working it out on the piano and had the whole lyric and melody finished by late afternoon. Bowie noted that Wakeman "embellished the piano part" of his original melody and guitarist Mick Ronson "created one of his first and best string parts" for the song. The liner notes for Hunky Dory indicate that the song was "inspired by Frankie". One reviewer suggested the song was written after "a brief and painful affair" with actress Hermione Farthingale. While on tour in 1990, Bowie introduced the song by saying "You fall in love, you write a love song. This is a love song." CANNOTANSWER

Question: What happened after Bowie wrote the lyrics "Even a Fool Learns to Love"?
Answer: Bowie described how he wrote the song:
Life on Mars (song)

Context: In 1968, Bowie wrote the lyrics "Even a Fool Learns to Love", set to the music of a 1967 French song "Comme d'habitude", composed by Claude Francois and Jacques Revaux. Bowie's version was never released, but Paul Anka bought the rights to the original French version and rewrote it into "My Way", the song made famous by Frank Sinatra in a 1969 recording on his album of the same name. The success of the Anka version prompted Bowie to write "Life on Mars?" as a parody of Sinatra's recording. In notes for iSelect, a compilation that accompanied a June 2008 issue of The Mail on Sunday, Bowie described how he wrote the song: Workspace was a big empty room with a chaise longue; a bargain-price art nouveau screen ("William Morris," so I told anyone who asked); a huge overflowing freestanding ashtray and a grand piano. Little else. I started working it out on the piano and had the whole lyric and melody finished by late afternoon. Bowie noted that Wakeman "embellished the piano part" of his original melody and guitarist Mick Ronson "created one of his first and best string parts" for the song. The liner notes for Hunky Dory indicate that the song was "inspired by Frankie". One reviewer suggested the song was written after "a brief and painful affair" with actress Hermione Farthingale. While on tour in 1990, Bowie introduced the song by saying "You fall in love, you write a love song. This is a love song." CANNOTANSWER

Question: When was "My Way" released?
Answer: 1969
Life on Mars (song)

Context: In 1968, Bowie wrote the lyrics "Even a Fool Learns to Love", set to the music of a 1967 French song "Comme d'habitude", composed by Claude Francois and Jacques Revaux. Bowie's version was never released, but Paul Anka bought the rights to the original French version and rewrote it into "My Way", the song made famous by Frank Sinatra in a 1969 recording on his album of the same name. The success of the Anka version prompted Bowie to write "Life on Mars?" as a parody of Sinatra's recording. In notes for iSelect, a compilation that accompanied a June 2008 issue of The Mail on Sunday, Bowie described how he wrote the song: Workspace was a big empty room with a chaise longue; a bargain-price art nouveau screen ("William Morris," so I told anyone who asked); a huge overflowing freestanding ashtray and a grand piano. Little else. I started working it out on the piano and had the whole lyric and melody finished by late afternoon. Bowie noted that Wakeman "embellished the piano part" of his original melody and guitarist Mick Ronson "created one of his first and best string parts" for the song. The liner notes for Hunky Dory indicate that the song was "inspired by Frankie". One reviewer suggested the song was written after "a brief and painful affair" with actress Hermione Farthingale. While on tour in 1990, Bowie introduced the song by saying "You fall in love, you write a love song. This is a love song." CANNOTANSWER

Question: Are there any other interesting aspects about this article, other than when "My Way" was released?
Answer: While on tour in 1990, Bowie introduced the song by saying "You fall in love, you write a love song. This is a love song."
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: Did Constantin Stere live in Siberia?
Answer: he was deported to Siberia,
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: What did Constantin Stere have to do with Siberia?
Answer: he was deported to Siberia, serving a three-year term.
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: What did Constantin Stere do to get sent to Siberia?
Answer: CANNOTANSWER
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: Why was Constantin Stere deported to Siberia?
Answer: CANNOTANSWER
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: What did Constantin Stere do in Siberia?
Answer: He was joined there by Maria, who gave birth to their son Roman in 1886.
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: Besides Constantin Stere living in Turinsk, deported to Siberia, and joining a group of revolutionaries in internal exile, what else can you tell me about Constantin Stere in this article?
Answer: He was tried for his activities in Turinsk, based on evidence collected by the Okhrana.