gaussalgo/Canard_Wiki-augmented huggingface dataset:
Talcott Parsons

Context: As an undergraduate, Parsons studied biology, sociology and philosophy at Amherst College and received his B.A. in 1924. Amherst College had become the Parsons' family college by tradition; his father and his uncle Frank had attended it, as had his elder brother, Charles Edward. Initially, Parsons was attracted to a career in medicine, as he was inspired by his elder brother so he studied a great deal of biology and spent a summer working at the Oceanographic Institution at Woods Hole, Massachusetts. Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough. Gently mocked as "Little Talcott, the gilded cherub," Parsons became one of the student leaders at Amherst. Parsons also took courses with Walton Hamilton and the philosopher Clarence Edwin Ayres, both known as "institutional economists." They exposed him to literature by authors such as Thorstein Veblen, John Dewey, and William Graham Sumner. Parsons also took a course with George Brown in the philosophy of Immanuel Kant and a course in modern German philosophy with Otto Manthey-Zorn, who was a great interpreter of Kant. Parsons showed from early on, a great interest in the topic of philosophy, which most likely was an echo of his father's great interest in theology in which tradition he had been profoundly socialized, a position unlike with his professors'. Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived. They are referred to as the Amherst Papers and have been of strong interest to Parsons scholars. The first was written on December 19, 1922, "The Theory of Human Behavior in its Individual and Social Aspects." The second was written on March 27, 1923, "A Behavioristic Conception of the Nature of Morals." The papers reveal Parsons' early interest in social evolution. The Amherst Papers also reveal that Parsons did not agree with his professors since he wrote in his Amherst papers that technological development and moral progress are two structurally-independent empirical processes. CANNOTANSWER

Question: Who is one of Talcott Parsons' professor at Amherst
Answer: Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough.
Talcott Parsons

Context: As an undergraduate, Parsons studied biology, sociology and philosophy at Amherst College and received his B.A. in 1924. Amherst College had become the Parsons' family college by tradition; his father and his uncle Frank had attended it, as had his elder brother, Charles Edward. Initially, Parsons was attracted to a career in medicine, as he was inspired by his elder brother so he studied a great deal of biology and spent a summer working at the Oceanographic Institution at Woods Hole, Massachusetts. Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough. Gently mocked as "Little Talcott, the gilded cherub," Parsons became one of the student leaders at Amherst. Parsons also took courses with Walton Hamilton and the philosopher Clarence Edwin Ayres, both known as "institutional economists." They exposed him to literature by authors such as Thorstein Veblen, John Dewey, and William Graham Sumner. Parsons also took a course with George Brown in the philosophy of Immanuel Kant and a course in modern German philosophy with Otto Manthey-Zorn, who was a great interpreter of Kant. Parsons showed from early on, a great interest in the topic of philosophy, which most likely was an echo of his father's great interest in theology in which tradition he had been profoundly socialized, a position unlike with his professors'. Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived. They are referred to as the Amherst Papers and have been of strong interest to Parsons scholars. The first was written on December 19, 1922, "The Theory of Human Behavior in its Individual and Social Aspects." The second was written on March 27, 1923, "A Behavioristic Conception of the Nature of Morals." The papers reveal Parsons' early interest in social evolution. The Amherst Papers also reveal that Parsons did not agree with his professors since he wrote in his Amherst papers that technological development and moral progress are two structurally-independent empirical processes. CANNOTANSWER

Question: Did Talcott Parsons go to other schools other than Amherst College?
Answer: CANNOTANSWER
Talcott Parsons

Context: As an undergraduate, Parsons studied biology, sociology and philosophy at Amherst College and received his B.A. in 1924. Amherst College had become the Parsons' family college by tradition; his father and his uncle Frank had attended it, as had his elder brother, Charles Edward. Initially, Parsons was attracted to a career in medicine, as he was inspired by his elder brother so he studied a great deal of biology and spent a summer working at the Oceanographic Institution at Woods Hole, Massachusetts. Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough. Gently mocked as "Little Talcott, the gilded cherub," Parsons became one of the student leaders at Amherst. Parsons also took courses with Walton Hamilton and the philosopher Clarence Edwin Ayres, both known as "institutional economists." They exposed him to literature by authors such as Thorstein Veblen, John Dewey, and William Graham Sumner. Parsons also took a course with George Brown in the philosophy of Immanuel Kant and a course in modern German philosophy with Otto Manthey-Zorn, who was a great interpreter of Kant. Parsons showed from early on, a great interest in the topic of philosophy, which most likely was an echo of his father's great interest in theology in which tradition he had been profoundly socialized, a position unlike with his professors'. Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived. They are referred to as the Amherst Papers and have been of strong interest to Parsons scholars. The first was written on December 19, 1922, "The Theory of Human Behavior in its Individual and Social Aspects." The second was written on March 27, 1923, "A Behavioristic Conception of the Nature of Morals." The papers reveal Parsons' early interest in social evolution. The Amherst Papers also reveal that Parsons did not agree with his professors since he wrote in his Amherst papers that technological development and moral progress are two structurally-independent empirical processes. CANNOTANSWER

Question: Besides biology, what are Talcott Parsons' other interest?
Answer: social evolution.
Talcott Parsons

Context: As an undergraduate, Parsons studied biology, sociology and philosophy at Amherst College and received his B.A. in 1924. Amherst College had become the Parsons' family college by tradition; his father and his uncle Frank had attended it, as had his elder brother, Charles Edward. Initially, Parsons was attracted to a career in medicine, as he was inspired by his elder brother so he studied a great deal of biology and spent a summer working at the Oceanographic Institution at Woods Hole, Massachusetts. Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough. Gently mocked as "Little Talcott, the gilded cherub," Parsons became one of the student leaders at Amherst. Parsons also took courses with Walton Hamilton and the philosopher Clarence Edwin Ayres, both known as "institutional economists." They exposed him to literature by authors such as Thorstein Veblen, John Dewey, and William Graham Sumner. Parsons also took a course with George Brown in the philosophy of Immanuel Kant and a course in modern German philosophy with Otto Manthey-Zorn, who was a great interpreter of Kant. Parsons showed from early on, a great interest in the topic of philosophy, which most likely was an echo of his father's great interest in theology in which tradition he had been profoundly socialized, a position unlike with his professors'. Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived. They are referred to as the Amherst Papers and have been of strong interest to Parsons scholars. The first was written on December 19, 1922, "The Theory of Human Behavior in its Individual and Social Aspects." The second was written on March 27, 1923, "A Behavioristic Conception of the Nature of Morals." The papers reveal Parsons' early interest in social evolution. The Amherst Papers also reveal that Parsons did not agree with his professors since he wrote in his Amherst papers that technological development and moral progress are two structurally-independent empirical processes. CANNOTANSWER

Question: Other than biology and philosophy, is there anything else Talcott Parsons was interested in?
Answer: technological development and moral progress
Talcott Parsons

Context: As an undergraduate, Parsons studied biology, sociology and philosophy at Amherst College and received his B.A. in 1924. Amherst College had become the Parsons' family college by tradition; his father and his uncle Frank had attended it, as had his elder brother, Charles Edward. Initially, Parsons was attracted to a career in medicine, as he was inspired by his elder brother so he studied a great deal of biology and spent a summer working at the Oceanographic Institution at Woods Hole, Massachusetts. Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough. Gently mocked as "Little Talcott, the gilded cherub," Parsons became one of the student leaders at Amherst. Parsons also took courses with Walton Hamilton and the philosopher Clarence Edwin Ayres, both known as "institutional economists." They exposed him to literature by authors such as Thorstein Veblen, John Dewey, and William Graham Sumner. Parsons also took a course with George Brown in the philosophy of Immanuel Kant and a course in modern German philosophy with Otto Manthey-Zorn, who was a great interpreter of Kant. Parsons showed from early on, a great interest in the topic of philosophy, which most likely was an echo of his father's great interest in theology in which tradition he had been profoundly socialized, a position unlike with his professors'. Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived. They are referred to as the Amherst Papers and have been of strong interest to Parsons scholars. The first was written on December 19, 1922, "The Theory of Human Behavior in its Individual and Social Aspects." The second was written on March 27, 1923, "A Behavioristic Conception of the Nature of Morals." The papers reveal Parsons' early interest in social evolution. The Amherst Papers also reveal that Parsons did not agree with his professors since he wrote in his Amherst papers that technological development and moral progress are two structurally-independent empirical processes. CANNOTANSWER

Question: Did Talcott Parsons write term papers on Amherst College?
Answer: Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived.
Talcott Parsons

Context: As an undergraduate, Parsons studied biology, sociology and philosophy at Amherst College and received his B.A. in 1924. Amherst College had become the Parsons' family college by tradition; his father and his uncle Frank had attended it, as had his elder brother, Charles Edward. Initially, Parsons was attracted to a career in medicine, as he was inspired by his elder brother so he studied a great deal of biology and spent a summer working at the Oceanographic Institution at Woods Hole, Massachusetts. Parsons' biology professors at Amherst were Otto C. Glaser and Henry Plough. Gently mocked as "Little Talcott, the gilded cherub," Parsons became one of the student leaders at Amherst. Parsons also took courses with Walton Hamilton and the philosopher Clarence Edwin Ayres, both known as "institutional economists." They exposed him to literature by authors such as Thorstein Veblen, John Dewey, and William Graham Sumner. Parsons also took a course with George Brown in the philosophy of Immanuel Kant and a course in modern German philosophy with Otto Manthey-Zorn, who was a great interpreter of Kant. Parsons showed from early on, a great interest in the topic of philosophy, which most likely was an echo of his father's great interest in theology in which tradition he had been profoundly socialized, a position unlike with his professors'. Two term papers that Parsons wrote as a student for Clarence E. Ayres's class in Philosophy III at Amherst have survived. They are referred to as the Amherst Papers and have been of strong interest to Parsons scholars. The first was written on December 19, 1922, "The Theory of Human Behavior in its Individual and Social Aspects." The second was written on March 27, 1923, "A Behavioristic Conception of the Nature of Morals." The papers reveal Parsons' early interest in social evolution. The Amherst Papers also reveal that Parsons did not agree with his professors since he wrote in his Amherst papers that technological development and moral progress are two structurally-independent empirical processes. CANNOTANSWER

Question: Besides term papers for Clarence E. Ayres's Philosophy III class at Amherst College, is there anything else Talcott Parsons wrote?
Answer: CANNOTANSWER
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: When did Talcott Parsons attend Heidelberg?
Answer: 1927.
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: What was Parsons best work?
Answer: Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow.
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: Why was sociology of religion so important to Parsons?
Answer: One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber.
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: Why did Parsons concentrate so much on religious literature?
Answer: because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: Who were some of Parsons preferred teachers in religious literature?
Answer: One scholar who became especially important for Parsons was Ernst D. Troeltsch
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: Did Talcott Parsons write about any of religious teacher?
Answer: Parsons would eventually translate several of Weber's works to English.
Talcott Parsons

Context: Parsons went on to the University of Heidelberg, where he received his Ph.D. in sociology and economics in 1927. At Heidelberg, he worked with Alfred Weber, Max Weber's brother; Edgar Salin, his dissertation adviser; Emil Lederer; and Karl Mannheim. He was examined on Kant's "Critique of Pure Reason" by the philosopher Karl Jaspers. At Heidelberg, Parsons was also examed by Willy Andreas on the French Revolution. Parsons wrote his Dr. Phil. thesis on The Concept of Capitalism in the Recent German Literature, with his main focus on the work of Werner Sombart and Weber. It was clear from his discussion that he rejected Sombart's quasi-idealistic views and was supported Weber's attempt to strike a balance between historicism, idealism and Neo-Kantism. The most crucial encounter for Parsons at Heidelberg was his encounter with the work of Max Weber about whom he had never heard before. Weber became tremendously important for Parsons because his upbringing with a liberal but strongly-religious father had made the question of the role of culture and religion in the basic processes of world history a persistent puzzle in his mind. Weber was the first scholar who truly provided Parsons with a compelling theoretical "answer" to the question so Parsons became totally absorbed in reading of Weber. Parsons decided to translate Weber's work into English and approached Marianne Weber, Weber's widow. Parsons would eventually translate several of Weber's works to English. His time in Heidelberg had him invited by Marianne Weber to "sociological teas," which were study group meetings that she held in the library room of her and Max's old apartment. One scholar that Parsons met at Heidelberg who shared his enthusiasm for Weber was Alexander von Schelting. Parsons later wrote a review article on von Schelting's book on Weber. Generally, Parsons read extensively in religious literature, especially works focusing on the sociology of religion. One scholar who became especially important for Parsons was Ernst D. Troeltsch (1865-1923). Parsons also read widely on Calvinism. His reading included the work of Emile Doumerque, Eugene Choisy, and Henri Hauser. CANNOTANSWER

Question: Did Talcott Parsons get along with the professors?
Answer: CANNOTANSWER
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: Why did andy move to dublin?
Answer: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while,
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: What songs did Irvine release?
Answer: "O'Donoghue's
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: Can you give me some information?
Answer: He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story,
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: What is the burgeoning folk scene?
Answer: CANNOTANSWER
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: Who did Irvine meet?
Answer: Ronnie Drew, Luke Kelly and Barney McKenna,
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: What did Irvine do in 2004?
Answer: Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: Aside from spending many hours at the National Library, scouring old songbooks what else did Irvine do with his time?
Answer: Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains
Andy Irvine (musician)

Context: In 1962, when his two-year contract with the BBC's 'Rep' ended, Irvine moved to Dublin and continued earning a living as an actor for a while, playing at The Olympia, The Gaiety, The Gate and The Eblana. He also performed at the Pike Theatre, where he played the role of Jerry as one of only two actors in Edward Albee's The Zoo Story, and where he also appeared as Tethra (the Irish god of war) in Moytura by Padraic Colum, during the Dublin Theatre Festival in 1963. In late 1963, he had a part in a few episodes of Down at Flannery's, a forerunner of the popular RTE soapTolka Row in which he appeared for five episodes in the role of Jim "Beardie" Toomey, the boyfriend of Laurie Morton's character, Peggy Kinnear. One of his last acting performances was at the Olympia Theatre on 28 September 1964 as Sir Peregrine in Sir Buccaneer, a musical by G.P. Gallivan. However, he very quickly noticed that a burgeoning folk scene was emerging, centred around the Baggot Street-Merrion quarter of Dublin's city centre. "As soon as I found my feet there, I thought, 'That's it, goodbye acting!'". After discovering Irish music through Seamus Ennis on Peter Kennedy's BBC programme As I Roved Out and through Ciaran Mac Mathuna on Raidio Eireann, Irvine studiously spent many hours at the National Library, scouring old songbooks like the Child Ballads and Sam Henry's Songs of the People, as well as A.L. Lloyd's Penguin Book of English Folk Songs. He also drew inspiration from Ewan MacColl, notably the songs he wrote for his radio-ballads. Gravitating around Paddy and Maureen O'Donoghue's Pub, Irvine met like-minded people such as Ronnie Drew, Luke Kelly and Barney McKenna, who would later form The Dubliners. Decades later, he recorded "O'Donoghue's"--released on the album Changing Trains (2004)--a song of eleven verses in which he vividly recalls these happy times, naming many of the people who were part of his transition from actor to folk musician. CANNOTANSWER

Question: What songs did Irvine write?
Answer: Decades later, he recorded "O'Donoghue's"--