gaussalgo/Canard_Wiki-augmented huggingface dataset:
Lil' Kim

Context: Lil' Kim released her fourth album, The Naked Truth, on September 27, 2005, while serving a federal prison sentence. It earned her a 5 mic rating from The Source, making her the only female rapper to ever receive a 5 mic rating. The album debuted at number 6 on the Billboard 200 chart, selling 109,000 copies in its first week of release, giving Lil' Kim her third top 10 debut on the chart. The Naked Truth did not sell as well as her previous works, it only managed to reach a gold certification by RIAA. She said that her prison sentence left her with no time to promote the project. The music video for The Naked Truth's first single, "Lighters Up", was number one on BET's 106 & Park for two weeks. "Lighters Up" was a Top Ten hit on the Billboard Hot R&B/Hip-Hop Singles & Tracks chart. The single also reached number. 67 on the German Single Chart, number 12 on the UK Top 75 and number 4 on the Finland Single Chart. The second single, "Whoa" was released on February 17, 2006. It reached number 22 on Airplay. On March 9, 2006, BET premiered the show Lil' Kim: Countdown to Lockdown, which was filmed before Lil' Kim headed to prison. The show became the highest rated premiere in BET history, averaging 1.9 million viewers. In May 2006, Debbie Harry released a song in tribute to Lil' Kim called "Dirty and Deep" in protest of her conviction. The song was available for free from her official website. The Dance Remixes, her first compilation album was released on June 6, 2006. The album featured remixes of songs from The Naked Truth and Hard Core. A limited pressing released only in the US, it received no promotion, due to Lil' Kim being in prison at the time of release, and failed to chart. On August 31, 2006, Lil' Kim presented the award for Best Male Video at the 2006 MTV Video Music Awards, it marked her first televised appearance since being released from prison. She also made appearances on the show The Pussycat Dolls Present: The Search for the Next Doll and Pussycat Dolls Present: Girlicious in 2007 and 2008 as a judge. In January 2008, Lil' Kim announced that she had parted ways with Atlantic Records, choosing to release future projects independently. She stated she had no hard feelings towards Atlantic but felt more comfortable in her knowledge of the music business to do it alone. Lil' Kim released her first mixtape, Ms. G.O.A.T., an acronym for "Greatest of All Time", on June 3, 2008. It was produced by New York City DJs Mister Cee and DJ Whoo Kid. Among critics, the mixtape received generally positive reviews. It has been called a representation of Lil' Kim's return to the streets. Tito Salinas of All Hip Hop says "Lil' Kim shows that her time behind bars did not rust all of her swag away" on Ms. G.O.A.T. On the other hand, Ehren Gresehover of New York Mag says that although one of the tracks "The Miseducation of Lil' Kim" is not bad, he wished that it was Lauryn Hill who was making a comeback instead. CANNOTANSWER

Question: When was Lil Kim's The Naked Truth released ?
Answer: September 27, 2005,
Lil' Kim

Context: Lil' Kim released her fourth album, The Naked Truth, on September 27, 2005, while serving a federal prison sentence. It earned her a 5 mic rating from The Source, making her the only female rapper to ever receive a 5 mic rating. The album debuted at number 6 on the Billboard 200 chart, selling 109,000 copies in its first week of release, giving Lil' Kim her third top 10 debut on the chart. The Naked Truth did not sell as well as her previous works, it only managed to reach a gold certification by RIAA. She said that her prison sentence left her with no time to promote the project. The music video for The Naked Truth's first single, "Lighters Up", was number one on BET's 106 & Park for two weeks. "Lighters Up" was a Top Ten hit on the Billboard Hot R&B/Hip-Hop Singles & Tracks chart. The single also reached number. 67 on the German Single Chart, number 12 on the UK Top 75 and number 4 on the Finland Single Chart. The second single, "Whoa" was released on February 17, 2006. It reached number 22 on Airplay. On March 9, 2006, BET premiered the show Lil' Kim: Countdown to Lockdown, which was filmed before Lil' Kim headed to prison. The show became the highest rated premiere in BET history, averaging 1.9 million viewers. In May 2006, Debbie Harry released a song in tribute to Lil' Kim called "Dirty and Deep" in protest of her conviction. The song was available for free from her official website. The Dance Remixes, her first compilation album was released on June 6, 2006. The album featured remixes of songs from The Naked Truth and Hard Core. A limited pressing released only in the US, it received no promotion, due to Lil' Kim being in prison at the time of release, and failed to chart. On August 31, 2006, Lil' Kim presented the award for Best Male Video at the 2006 MTV Video Music Awards, it marked her first televised appearance since being released from prison. She also made appearances on the show The Pussycat Dolls Present: The Search for the Next Doll and Pussycat Dolls Present: Girlicious in 2007 and 2008 as a judge. In January 2008, Lil' Kim announced that she had parted ways with Atlantic Records, choosing to release future projects independently. She stated she had no hard feelings towards Atlantic but felt more comfortable in her knowledge of the music business to do it alone. Lil' Kim released her first mixtape, Ms. G.O.A.T., an acronym for "Greatest of All Time", on June 3, 2008. It was produced by New York City DJs Mister Cee and DJ Whoo Kid. Among critics, the mixtape received generally positive reviews. It has been called a representation of Lil' Kim's return to the streets. Tito Salinas of All Hip Hop says "Lil' Kim shows that her time behind bars did not rust all of her swag away" on Ms. G.O.A.T. On the other hand, Ehren Gresehover of New York Mag says that although one of the tracks "The Miseducation of Lil' Kim" is not bad, he wished that it was Lauryn Hill who was making a comeback instead. CANNOTANSWER

Question: How was Lil Kim's The Naked Truth received by the reviewers ?
Answer: The album debuted at number 6 on the Billboard 200 chart, selling 109,000 copies in its first week of release,
Lil' Kim

Context: Lil' Kim released her fourth album, The Naked Truth, on September 27, 2005, while serving a federal prison sentence. It earned her a 5 mic rating from The Source, making her the only female rapper to ever receive a 5 mic rating. The album debuted at number 6 on the Billboard 200 chart, selling 109,000 copies in its first week of release, giving Lil' Kim her third top 10 debut on the chart. The Naked Truth did not sell as well as her previous works, it only managed to reach a gold certification by RIAA. She said that her prison sentence left her with no time to promote the project. The music video for The Naked Truth's first single, "Lighters Up", was number one on BET's 106 & Park for two weeks. "Lighters Up" was a Top Ten hit on the Billboard Hot R&B/Hip-Hop Singles & Tracks chart. The single also reached number. 67 on the German Single Chart, number 12 on the UK Top 75 and number 4 on the Finland Single Chart. The second single, "Whoa" was released on February 17, 2006. It reached number 22 on Airplay. On March 9, 2006, BET premiered the show Lil' Kim: Countdown to Lockdown, which was filmed before Lil' Kim headed to prison. The show became the highest rated premiere in BET history, averaging 1.9 million viewers. In May 2006, Debbie Harry released a song in tribute to Lil' Kim called "Dirty and Deep" in protest of her conviction. The song was available for free from her official website. The Dance Remixes, her first compilation album was released on June 6, 2006. The album featured remixes of songs from The Naked Truth and Hard Core. A limited pressing released only in the US, it received no promotion, due to Lil' Kim being in prison at the time of release, and failed to chart. On August 31, 2006, Lil' Kim presented the award for Best Male Video at the 2006 MTV Video Music Awards, it marked her first televised appearance since being released from prison. She also made appearances on the show The Pussycat Dolls Present: The Search for the Next Doll and Pussycat Dolls Present: Girlicious in 2007 and 2008 as a judge. In January 2008, Lil' Kim announced that she had parted ways with Atlantic Records, choosing to release future projects independently. She stated she had no hard feelings towards Atlantic but felt more comfortable in her knowledge of the music business to do it alone. Lil' Kim released her first mixtape, Ms. G.O.A.T., an acronym for "Greatest of All Time", on June 3, 2008. It was produced by New York City DJs Mister Cee and DJ Whoo Kid. Among critics, the mixtape received generally positive reviews. It has been called a representation of Lil' Kim's return to the streets. Tito Salinas of All Hip Hop says "Lil' Kim shows that her time behind bars did not rust all of her swag away" on Ms. G.O.A.T. On the other hand, Ehren Gresehover of New York Mag says that although one of the tracks "The Miseducation of Lil' Kim" is not bad, he wished that it was Lauryn Hill who was making a comeback instead. CANNOTANSWER

Question: Can you name a single from Lil Kim's album The Naked Truth ?
Answer: The Naked Truth's first single, "Lighters Up",
Lil' Kim

Context: Lil' Kim released her fourth album, The Naked Truth, on September 27, 2005, while serving a federal prison sentence. It earned her a 5 mic rating from The Source, making her the only female rapper to ever receive a 5 mic rating. The album debuted at number 6 on the Billboard 200 chart, selling 109,000 copies in its first week of release, giving Lil' Kim her third top 10 debut on the chart. The Naked Truth did not sell as well as her previous works, it only managed to reach a gold certification by RIAA. She said that her prison sentence left her with no time to promote the project. The music video for The Naked Truth's first single, "Lighters Up", was number one on BET's 106 & Park for two weeks. "Lighters Up" was a Top Ten hit on the Billboard Hot R&B/Hip-Hop Singles & Tracks chart. The single also reached number. 67 on the German Single Chart, number 12 on the UK Top 75 and number 4 on the Finland Single Chart. The second single, "Whoa" was released on February 17, 2006. It reached number 22 on Airplay. On March 9, 2006, BET premiered the show Lil' Kim: Countdown to Lockdown, which was filmed before Lil' Kim headed to prison. The show became the highest rated premiere in BET history, averaging 1.9 million viewers. In May 2006, Debbie Harry released a song in tribute to Lil' Kim called "Dirty and Deep" in protest of her conviction. The song was available for free from her official website. The Dance Remixes, her first compilation album was released on June 6, 2006. The album featured remixes of songs from The Naked Truth and Hard Core. A limited pressing released only in the US, it received no promotion, due to Lil' Kim being in prison at the time of release, and failed to chart. On August 31, 2006, Lil' Kim presented the award for Best Male Video at the 2006 MTV Video Music Awards, it marked her first televised appearance since being released from prison. She also made appearances on the show The Pussycat Dolls Present: The Search for the Next Doll and Pussycat Dolls Present: Girlicious in 2007 and 2008 as a judge. In January 2008, Lil' Kim announced that she had parted ways with Atlantic Records, choosing to release future projects independently. She stated she had no hard feelings towards Atlantic but felt more comfortable in her knowledge of the music business to do it alone. Lil' Kim released her first mixtape, Ms. G.O.A.T., an acronym for "Greatest of All Time", on June 3, 2008. It was produced by New York City DJs Mister Cee and DJ Whoo Kid. Among critics, the mixtape received generally positive reviews. It has been called a representation of Lil' Kim's return to the streets. Tito Salinas of All Hip Hop says "Lil' Kim shows that her time behind bars did not rust all of her swag away" on Ms. G.O.A.T. On the other hand, Ehren Gresehover of New York Mag says that although one of the tracks "The Miseducation of Lil' Kim" is not bad, he wished that it was Lauryn Hill who was making a comeback instead. CANNOTANSWER

Question: Did the album The Naked Truth win any awards ?
Answer: was a Top Ten hit on the Billboard Hot R&B/Hip-Hop Singles & Tracks chart.
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: What is La Mediteranee?
Answer: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: what was the topic of La Mediterranee?
Answer: ) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential.
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: what time period was Fernand Braudel studying for La Mediterranee?
Answer: The Mediterranean and the Mediterranean World in the Age of Philip II
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: what patterns did Braudel discover during the age of philip II?
Answer: such as the rise and fall of various aristocracies.
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: Other than the first level of time, what other levels did Braudel study during the age of Philip II?
Answer: The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles.
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: is there a third level of time According to Braudel's study?
Answer: The third level of time is that of events (histoire evenementielle).
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: what major events or people were examined by Braudel?
Answer: Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam
Fernand Braudel

Context: His first book, La Mediterranee et le Monde Mediterraneen a l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. For Braudel there is no single Mediterranean Sea. There are many seas--indeed a "vast, complex expanse" within which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in its various contexts. And the sea articulates with the plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity (Catholicism and Islam), as well as by intrusions - both cultural and economic - from the wealthier north. In other words, the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries falsifies the situation. The first level of time, geographical time, is that of the environment, with its slow, almost imperceptible change, its repetition and cycles. Such change may be slow, but it is irresistible. The second level of time comprises long-term social, economic, and cultural history, where Braudel discusses the Mediterranean economy, social groupings, empires and civilizations. Change at this level is much more rapid than that of the environment; Braudel looks at two or three centuries in order to spot a particular pattern, such as the rise and fall of various aristocracies. The third level of time is that of events (histoire evenementielle). This is the history of individuals with names. This, for Braudel, is the time of surfaces and deceptive effects. It is the time of the "courte duree" proper and it is the focus of Part 3 of The Mediterranean which treats of "events, politics and people." Braudel's Mediterranean is centered on the sea, but just as important, it is also the desert and the mountains. The desert creates a nomadic form of social organization where the whole community moves; mountain life is sedentary. Transhumance -- that is, the movement from the mountain to the plain, or vice versa in a given season -- is also a persistent part of Mediterranean existence. Braudel's vast, panoramic view used insights from other social sciences, employed the concept of the longue duree, and downplayed the importance of specific events. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book firmly launched the study of the Mediterranean and dramatically raised the worldwide profile of the Annales School. CANNOTANSWER

Question: which medireranean countries were studied by Braudel in the third level of time?
Answer: CANNOTANSWER
Periyar E. V. Ramasamy

Context: Erode Venkata Ramasamy was born on 17 September 1879, in Erode, then a part of the Coimbatore district of the Madras Presidency. E.V. Ramasamy's father, a rich Balija businessman, was Venkatappa Naicker (or Venkata), and his mother was Chinnathyee, Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar" meaning 'respected one' or 'elder' in Tamil. E.V. Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife, Nagammai, died in 1933. E.V. Ramasamy married for a second time in July 1948. His second wife, Maniammai, continued E.V. Ramasamy's social work after his death in 1973, but his thoughts and ideas then were advocated by Dravidar Kazhagam. In 1929, E.V. Ramasamy announced the deletion of his caste title Naicker from his name at the First Provincial Self-Respect Conference of Chengalpattu. He could speak three Dravidian languages: Kannada, Telugu and Tamil.  Periyar attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the Hindu mythological stories. As Periyar grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests. E.V. Ramasamy's father arranged for his wedding when he was nineteen. The bride, Nagammai, was only thirteen. Despite having an arranged marriage, Periyar and Nagammai were already in love with each other. Nagammai actively supported her husband in his later public activities and agitations. Two years after their marriage, a daughter was born to them. However, their daughter died when she was five months old. The couple had no more children. CANNOTANSWER

Question: When was Periyar born?
Answer: Erode Venkata Ramasamy was born on 17 September 1879,
Periyar E. V. Ramasamy

Context: Erode Venkata Ramasamy was born on 17 September 1879, in Erode, then a part of the Coimbatore district of the Madras Presidency. E.V. Ramasamy's father, a rich Balija businessman, was Venkatappa Naicker (or Venkata), and his mother was Chinnathyee, Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar" meaning 'respected one' or 'elder' in Tamil. E.V. Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife, Nagammai, died in 1933. E.V. Ramasamy married for a second time in July 1948. His second wife, Maniammai, continued E.V. Ramasamy's social work after his death in 1973, but his thoughts and ideas then were advocated by Dravidar Kazhagam. In 1929, E.V. Ramasamy announced the deletion of his caste title Naicker from his name at the First Provincial Self-Respect Conference of Chengalpattu. He could speak three Dravidian languages: Kannada, Telugu and Tamil.  Periyar attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the Hindu mythological stories. As Periyar grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests. E.V. Ramasamy's father arranged for his wedding when he was nineteen. The bride, Nagammai, was only thirteen. Despite having an arranged marriage, Periyar and Nagammai were already in love with each other. Nagammai actively supported her husband in his later public activities and agitations. Two years after their marriage, a daughter was born to them. However, their daughter died when she was five months old. The couple had no more children. CANNOTANSWER

Question: What did Periyar do as a child?
Answer: Periyar attended school for five years after which he joined his father's trade at the age of 12.
Periyar E. V. Ramasamy

Context: Erode Venkata Ramasamy was born on 17 September 1879, in Erode, then a part of the Coimbatore district of the Madras Presidency. E.V. Ramasamy's father, a rich Balija businessman, was Venkatappa Naicker (or Venkata), and his mother was Chinnathyee, Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar" meaning 'respected one' or 'elder' in Tamil. E.V. Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife, Nagammai, died in 1933. E.V. Ramasamy married for a second time in July 1948. His second wife, Maniammai, continued E.V. Ramasamy's social work after his death in 1973, but his thoughts and ideas then were advocated by Dravidar Kazhagam. In 1929, E.V. Ramasamy announced the deletion of his caste title Naicker from his name at the First Provincial Self-Respect Conference of Chengalpattu. He could speak three Dravidian languages: Kannada, Telugu and Tamil.  Periyar attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the Hindu mythological stories. As Periyar grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests. E.V. Ramasamy's father arranged for his wedding when he was nineteen. The bride, Nagammai, was only thirteen. Despite having an arranged marriage, Periyar and Nagammai were already in love with each other. Nagammai actively supported her husband in his later public activities and agitations. Two years after their marriage, a daughter was born to them. However, their daughter died when she was five months old. The couple had no more children. CANNOTANSWER

Question: What did Periyar do at his father's trade?
Answer: CANNOTANSWER
Periyar E. V. Ramasamy

Context: Erode Venkata Ramasamy was born on 17 September 1879, in Erode, then a part of the Coimbatore district of the Madras Presidency. E.V. Ramasamy's father, a rich Balija businessman, was Venkatappa Naicker (or Venkata), and his mother was Chinnathyee, Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar" meaning 'respected one' or 'elder' in Tamil. E.V. Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife, Nagammai, died in 1933. E.V. Ramasamy married for a second time in July 1948. His second wife, Maniammai, continued E.V. Ramasamy's social work after his death in 1973, but his thoughts and ideas then were advocated by Dravidar Kazhagam. In 1929, E.V. Ramasamy announced the deletion of his caste title Naicker from his name at the First Provincial Self-Respect Conference of Chengalpattu. He could speak three Dravidian languages: Kannada, Telugu and Tamil.  Periyar attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the Hindu mythological stories. As Periyar grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests. E.V. Ramasamy's father arranged for his wedding when he was nineteen. The bride, Nagammai, was only thirteen. Despite having an arranged marriage, Periyar and Nagammai were already in love with each other. Nagammai actively supported her husband in his later public activities and agitations. Two years after their marriage, a daughter was born to them. However, their daughter died when she was five months old. The couple had no more children. CANNOTANSWER

Question: What was Periyar's hobbies as a child?
Answer: He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality.
Periyar E. V. Ramasamy

Context: Erode Venkata Ramasamy was born on 17 September 1879, in Erode, then a part of the Coimbatore district of the Madras Presidency. E.V. Ramasamy's father, a rich Balija businessman, was Venkatappa Naicker (or Venkata), and his mother was Chinnathyee, Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar" meaning 'respected one' or 'elder' in Tamil. E.V. Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife, Nagammai, died in 1933. E.V. Ramasamy married for a second time in July 1948. His second wife, Maniammai, continued E.V. Ramasamy's social work after his death in 1973, but his thoughts and ideas then were advocated by Dravidar Kazhagam. In 1929, E.V. Ramasamy announced the deletion of his caste title Naicker from his name at the First Provincial Self-Respect Conference of Chengalpattu. He could speak three Dravidian languages: Kannada, Telugu and Tamil.  Periyar attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the Hindu mythological stories. As Periyar grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests. E.V. Ramasamy's father arranged for his wedding when he was nineteen. The bride, Nagammai, was only thirteen. Despite having an arranged marriage, Periyar and Nagammai were already in love with each other. Nagammai actively supported her husband in his later public activities and agitations. Two years after their marriage, a daughter was born to them. However, their daughter died when she was five months old. The couple had no more children. CANNOTANSWER

Question: What were the gurus like?
Answer: He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality.
Periyar E. V. Ramasamy

Context: Erode Venkata Ramasamy was born on 17 September 1879, in Erode, then a part of the Coimbatore district of the Madras Presidency. E.V. Ramasamy's father, a rich Balija businessman, was Venkatappa Naicker (or Venkata), and his mother was Chinnathyee, Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar" meaning 'respected one' or 'elder' in Tamil. E.V. Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife, Nagammai, died in 1933. E.V. Ramasamy married for a second time in July 1948. His second wife, Maniammai, continued E.V. Ramasamy's social work after his death in 1973, but his thoughts and ideas then were advocated by Dravidar Kazhagam. In 1929, E.V. Ramasamy announced the deletion of his caste title Naicker from his name at the First Provincial Self-Respect Conference of Chengalpattu. He could speak three Dravidian languages: Kannada, Telugu and Tamil.  Periyar attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil Vaishnavite gurus who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the Hindu mythological stories. As Periyar grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests. E.V. Ramasamy's father arranged for his wedding when he was nineteen. The bride, Nagammai, was only thirteen. Despite having an arranged marriage, Periyar and Nagammai were already in love with each other. Nagammai actively supported her husband in his later public activities and agitations. Two years after their marriage, a daughter was born to them. However, their daughter died when she was five months old. The couple had no more children. CANNOTANSWER

Question: what was Periyar's father like
Answer: E.V. Ramasamy's father arranged for his wedding when he was nineteen.