gaussalgo/Canard_Wiki-augmented huggingface dataset:
Cheri Honkala

Context: Honkala has been a controversial figure throughout her career as a protester and organizer. Feather O. Houstoun, a former secretary of the (Pennsylvania) State Department of Public Welfare, said "She has not been working, rolling up her sleeves on issues like Community Legal Services does. She has never availed herself [of] that opportunity, while other groups have." John Kromer, a former director of the city's office of Housing and Community Development, faxed a five-page letter to KWRU, in which he claimed that the group was actually preventing its poor followers from obtaining housing through its tactic of breaking into vacant homes, rather than utilizing established organizations. He wrote: "No good can come of an organization-building strategy, which is based on misleading poor people or preventing them from obtaining access to available assistance and support." Honkala admits that the group failed to rehabilitate any of the homes illegally taken, but asserts that the group was instrumental in helping 500 formerly homeless people find housing through existing programs. Honkala added: "I get criticized on a regular basis for not being a team player. But I have no qualms about holding a protest tomorrow at anybody's offices if they are denying anybody the basic necessities of life. You're not supposed to do that in Philadelphia." She has been criticized for her confrontational tactics in dealing with the authorities. Author David Zucchino described Honkala's behavior at the first Liberty Bell protest as follows: Cheri loved to make people uncomfortable... She wanted people to squirm and recoil when they saw poor people. She was convinced that America sought desperately to keep its poor out of sight so as not to be reminded of the social policies she believed exacerbated poverty. If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it. She would assault people with her high-pitched nasal voice--in public demonstrations, in confrontations with elected officials, in media interviews, and in front of a ragged tent on Independence Mall. During the church takeover incident, William Parshall, the deputy city managing director, known as the Philadelphia "housing czar," was asked whether Honkala's in-your-face tactics "made his job difficult." Parshall replied that he was far more concerned with such pending problems as national and state welfare cuts. He added, "The question is, what are we going to do about it? That's the question Cheri should be asking." Zucchino in his book details many confrontations between Honkala and the authorities, but also instances in which she reached a mutually satisfactory compromise with them. For example, during the first Liberty Bell protest, she negotiated successfully with park authorities to leave the site without the necessity of admitting guilt or of enduring mass arrests. CANNOTANSWER

Question: what was Cheri Honkala's group going to do with the homes?
Answer: CANNOTANSWER
Cheri Honkala

Context: Honkala has been a controversial figure throughout her career as a protester and organizer. Feather O. Houstoun, a former secretary of the (Pennsylvania) State Department of Public Welfare, said "She has not been working, rolling up her sleeves on issues like Community Legal Services does. She has never availed herself [of] that opportunity, while other groups have." John Kromer, a former director of the city's office of Housing and Community Development, faxed a five-page letter to KWRU, in which he claimed that the group was actually preventing its poor followers from obtaining housing through its tactic of breaking into vacant homes, rather than utilizing established organizations. He wrote: "No good can come of an organization-building strategy, which is based on misleading poor people or preventing them from obtaining access to available assistance and support." Honkala admits that the group failed to rehabilitate any of the homes illegally taken, but asserts that the group was instrumental in helping 500 formerly homeless people find housing through existing programs. Honkala added: "I get criticized on a regular basis for not being a team player. But I have no qualms about holding a protest tomorrow at anybody's offices if they are denying anybody the basic necessities of life. You're not supposed to do that in Philadelphia." She has been criticized for her confrontational tactics in dealing with the authorities. Author David Zucchino described Honkala's behavior at the first Liberty Bell protest as follows: Cheri loved to make people uncomfortable... She wanted people to squirm and recoil when they saw poor people. She was convinced that America sought desperately to keep its poor out of sight so as not to be reminded of the social policies she believed exacerbated poverty. If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it. She would assault people with her high-pitched nasal voice--in public demonstrations, in confrontations with elected officials, in media interviews, and in front of a ragged tent on Independence Mall. During the church takeover incident, William Parshall, the deputy city managing director, known as the Philadelphia "housing czar," was asked whether Honkala's in-your-face tactics "made his job difficult." Parshall replied that he was far more concerned with such pending problems as national and state welfare cuts. He added, "The question is, what are we going to do about it? That's the question Cheri should be asking." Zucchino in his book details many confrontations between Honkala and the authorities, but also instances in which she reached a mutually satisfactory compromise with them. For example, during the first Liberty Bell protest, she negotiated successfully with park authorities to leave the site without the necessity of admitting guilt or of enduring mass arrests. CANNOTANSWER

Question: what did people think regarding Cheri Honkala's controversy?
Answer: "I get criticized on a regular basis for not being a team player.
Cheri Honkala

Context: Honkala has been a controversial figure throughout her career as a protester and organizer. Feather O. Houstoun, a former secretary of the (Pennsylvania) State Department of Public Welfare, said "She has not been working, rolling up her sleeves on issues like Community Legal Services does. She has never availed herself [of] that opportunity, while other groups have." John Kromer, a former director of the city's office of Housing and Community Development, faxed a five-page letter to KWRU, in which he claimed that the group was actually preventing its poor followers from obtaining housing through its tactic of breaking into vacant homes, rather than utilizing established organizations. He wrote: "No good can come of an organization-building strategy, which is based on misleading poor people or preventing them from obtaining access to available assistance and support." Honkala admits that the group failed to rehabilitate any of the homes illegally taken, but asserts that the group was instrumental in helping 500 formerly homeless people find housing through existing programs. Honkala added: "I get criticized on a regular basis for not being a team player. But I have no qualms about holding a protest tomorrow at anybody's offices if they are denying anybody the basic necessities of life. You're not supposed to do that in Philadelphia." She has been criticized for her confrontational tactics in dealing with the authorities. Author David Zucchino described Honkala's behavior at the first Liberty Bell protest as follows: Cheri loved to make people uncomfortable... She wanted people to squirm and recoil when they saw poor people. She was convinced that America sought desperately to keep its poor out of sight so as not to be reminded of the social policies she believed exacerbated poverty. If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it. She would assault people with her high-pitched nasal voice--in public demonstrations, in confrontations with elected officials, in media interviews, and in front of a ragged tent on Independence Mall. During the church takeover incident, William Parshall, the deputy city managing director, known as the Philadelphia "housing czar," was asked whether Honkala's in-your-face tactics "made his job difficult." Parshall replied that he was far more concerned with such pending problems as national and state welfare cuts. He added, "The question is, what are we going to do about it? That's the question Cheri should be asking." Zucchino in his book details many confrontations between Honkala and the authorities, but also instances in which she reached a mutually satisfactory compromise with them. For example, during the first Liberty Bell protest, she negotiated successfully with park authorities to leave the site without the necessity of admitting guilt or of enduring mass arrests. CANNOTANSWER

Question: Besides Cheri Honkala, who else was involved in the controversy?
Answer: CANNOTANSWER
Cheri Honkala

Context: Honkala has been a controversial figure throughout her career as a protester and organizer. Feather O. Houstoun, a former secretary of the (Pennsylvania) State Department of Public Welfare, said "She has not been working, rolling up her sleeves on issues like Community Legal Services does. She has never availed herself [of] that opportunity, while other groups have." John Kromer, a former director of the city's office of Housing and Community Development, faxed a five-page letter to KWRU, in which he claimed that the group was actually preventing its poor followers from obtaining housing through its tactic of breaking into vacant homes, rather than utilizing established organizations. He wrote: "No good can come of an organization-building strategy, which is based on misleading poor people or preventing them from obtaining access to available assistance and support." Honkala admits that the group failed to rehabilitate any of the homes illegally taken, but asserts that the group was instrumental in helping 500 formerly homeless people find housing through existing programs. Honkala added: "I get criticized on a regular basis for not being a team player. But I have no qualms about holding a protest tomorrow at anybody's offices if they are denying anybody the basic necessities of life. You're not supposed to do that in Philadelphia." She has been criticized for her confrontational tactics in dealing with the authorities. Author David Zucchino described Honkala's behavior at the first Liberty Bell protest as follows: Cheri loved to make people uncomfortable... She wanted people to squirm and recoil when they saw poor people. She was convinced that America sought desperately to keep its poor out of sight so as not to be reminded of the social policies she believed exacerbated poverty. If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it. She would assault people with her high-pitched nasal voice--in public demonstrations, in confrontations with elected officials, in media interviews, and in front of a ragged tent on Independence Mall. During the church takeover incident, William Parshall, the deputy city managing director, known as the Philadelphia "housing czar," was asked whether Honkala's in-your-face tactics "made his job difficult." Parshall replied that he was far more concerned with such pending problems as national and state welfare cuts. He added, "The question is, what are we going to do about it? That's the question Cheri should be asking." Zucchino in his book details many confrontations between Honkala and the authorities, but also instances in which she reached a mutually satisfactory compromise with them. For example, during the first Liberty Bell protest, she negotiated successfully with park authorities to leave the site without the necessity of admitting guilt or of enduring mass arrests. CANNOTANSWER

Question: In what ways did Cheri Honkala make people uncomfortable?
Answer: She would assault people with her high-pitched nasal voice
Cheri Honkala

Context: Honkala has been a controversial figure throughout her career as a protester and organizer. Feather O. Houstoun, a former secretary of the (Pennsylvania) State Department of Public Welfare, said "She has not been working, rolling up her sleeves on issues like Community Legal Services does. She has never availed herself [of] that opportunity, while other groups have." John Kromer, a former director of the city's office of Housing and Community Development, faxed a five-page letter to KWRU, in which he claimed that the group was actually preventing its poor followers from obtaining housing through its tactic of breaking into vacant homes, rather than utilizing established organizations. He wrote: "No good can come of an organization-building strategy, which is based on misleading poor people or preventing them from obtaining access to available assistance and support." Honkala admits that the group failed to rehabilitate any of the homes illegally taken, but asserts that the group was instrumental in helping 500 formerly homeless people find housing through existing programs. Honkala added: "I get criticized on a regular basis for not being a team player. But I have no qualms about holding a protest tomorrow at anybody's offices if they are denying anybody the basic necessities of life. You're not supposed to do that in Philadelphia." She has been criticized for her confrontational tactics in dealing with the authorities. Author David Zucchino described Honkala's behavior at the first Liberty Bell protest as follows: Cheri loved to make people uncomfortable... She wanted people to squirm and recoil when they saw poor people. She was convinced that America sought desperately to keep its poor out of sight so as not to be reminded of the social policies she believed exacerbated poverty. If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it. She would assault people with her high-pitched nasal voice--in public demonstrations, in confrontations with elected officials, in media interviews, and in front of a ragged tent on Independence Mall. During the church takeover incident, William Parshall, the deputy city managing director, known as the Philadelphia "housing czar," was asked whether Honkala's in-your-face tactics "made his job difficult." Parshall replied that he was far more concerned with such pending problems as national and state welfare cuts. He added, "The question is, what are we going to do about it? That's the question Cheri should be asking." Zucchino in his book details many confrontations between Honkala and the authorities, but also instances in which she reached a mutually satisfactory compromise with them. For example, during the first Liberty Bell protest, she negotiated successfully with park authorities to leave the site without the necessity of admitting guilt or of enduring mass arrests. CANNOTANSWER

Question: Besides assaulting people with her voice, what other tactics did Cheri Honkala use?
Answer: If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it.
Cheri Honkala

Context: Honkala has been a controversial figure throughout her career as a protester and organizer. Feather O. Houstoun, a former secretary of the (Pennsylvania) State Department of Public Welfare, said "She has not been working, rolling up her sleeves on issues like Community Legal Services does. She has never availed herself [of] that opportunity, while other groups have." John Kromer, a former director of the city's office of Housing and Community Development, faxed a five-page letter to KWRU, in which he claimed that the group was actually preventing its poor followers from obtaining housing through its tactic of breaking into vacant homes, rather than utilizing established organizations. He wrote: "No good can come of an organization-building strategy, which is based on misleading poor people or preventing them from obtaining access to available assistance and support." Honkala admits that the group failed to rehabilitate any of the homes illegally taken, but asserts that the group was instrumental in helping 500 formerly homeless people find housing through existing programs. Honkala added: "I get criticized on a regular basis for not being a team player. But I have no qualms about holding a protest tomorrow at anybody's offices if they are denying anybody the basic necessities of life. You're not supposed to do that in Philadelphia." She has been criticized for her confrontational tactics in dealing with the authorities. Author David Zucchino described Honkala's behavior at the first Liberty Bell protest as follows: Cheri loved to make people uncomfortable... She wanted people to squirm and recoil when they saw poor people. She was convinced that America sought desperately to keep its poor out of sight so as not to be reminded of the social policies she believed exacerbated poverty. If the country was going to turn its back on the poor, she was not going to let anyone feel ambivalent about it. She would assault people with her high-pitched nasal voice--in public demonstrations, in confrontations with elected officials, in media interviews, and in front of a ragged tent on Independence Mall. During the church takeover incident, William Parshall, the deputy city managing director, known as the Philadelphia "housing czar," was asked whether Honkala's in-your-face tactics "made his job difficult." Parshall replied that he was far more concerned with such pending problems as national and state welfare cuts. He added, "The question is, what are we going to do about it? That's the question Cheri should be asking." Zucchino in his book details many confrontations between Honkala and the authorities, but also instances in which she reached a mutually satisfactory compromise with them. For example, during the first Liberty Bell protest, she negotiated successfully with park authorities to leave the site without the necessity of admitting guilt or of enduring mass arrests. CANNOTANSWER

Question: was Cheri Honkala ever able to help anyone?
Answer: the group was instrumental in helping 500 formerly homeless people find housing through existing programs.
Sun Yat-sen

Context: In the early 1880s, Sun Mei sent his brother to `Iolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate named Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life. Sun was later baptized in Hong Kong (on May 4, 1884) by Rev. C. R. Hager an American missionary of the Congregational Church of the United States (ABCFM) to his brother's disdain. The minister would also develop a friendship with Sun. Sun attended To Tsai Church (Dao Ji Hui Tang ), founded by the London Missionary Society in 1888, while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement. In 1924 Liao Chongzhen, a prominent and influential government official of the day, arranged a meeting between Sun and Martha Root, a well-known journalist and traveling teacher of the Baha'i Faith in the late 19th and early 20th century. In this meeting Sun came into contact with the Teachings of the Baha'i Faith, expressing his appreciation for the Cause and declaring it "highly relevant to the needs of China." CANNOTANSWER

Question: What religion was Sun Yat-sen born with?
Answer: CANNOTANSWER
Sun Yat-sen

Context: In the early 1880s, Sun Mei sent his brother to `Iolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate named Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life. Sun was later baptized in Hong Kong (on May 4, 1884) by Rev. C. R. Hager an American missionary of the Congregational Church of the United States (ABCFM) to his brother's disdain. The minister would also develop a friendship with Sun. Sun attended To Tsai Church (Dao Ji Hui Tang ), founded by the London Missionary Society in 1888, while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement. In 1924 Liao Chongzhen, a prominent and influential government official of the day, arranged a meeting between Sun and Martha Root, a well-known journalist and traveling teacher of the Baha'i Faith in the late 19th and early 20th century. In this meeting Sun came into contact with the Teachings of the Baha'i Faith, expressing his appreciation for the Cause and declaring it "highly relevant to the needs of China." CANNOTANSWER

Question: Did the article say why Sun Yat-sen was interested in Christianity?
Answer: At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him.
Sun Yat-sen

Context: In the early 1880s, Sun Mei sent his brother to `Iolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate named Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life. Sun was later baptized in Hong Kong (on May 4, 1884) by Rev. C. R. Hager an American missionary of the Congregational Church of the United States (ABCFM) to his brother's disdain. The minister would also develop a friendship with Sun. Sun attended To Tsai Church (Dao Ji Hui Tang ), founded by the London Missionary Society in 1888, while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement. In 1924 Liao Chongzhen, a prominent and influential government official of the day, arranged a meeting between Sun and Martha Root, a well-known journalist and traveling teacher of the Baha'i Faith in the late 19th and early 20th century. In this meeting Sun came into contact with the Teachings of the Baha'i Faith, expressing his appreciation for the Cause and declaring it "highly relevant to the needs of China." CANNOTANSWER

Question: Other than being interested in Christianity, is there any other data on Sun Yat-sen's religious views?
Answer: Christianity was to have a great influence on Sun's whole future political life.
Sun Yat-sen

Context: In the early 1880s, Sun Mei sent his brother to `Iolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate named Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life. Sun was later baptized in Hong Kong (on May 4, 1884) by Rev. C. R. Hager an American missionary of the Congregational Church of the United States (ABCFM) to his brother's disdain. The minister would also develop a friendship with Sun. Sun attended To Tsai Church (Dao Ji Hui Tang ), founded by the London Missionary Society in 1888, while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement. In 1924 Liao Chongzhen, a prominent and influential government official of the day, arranged a meeting between Sun and Martha Root, a well-known journalist and traveling teacher of the Baha'i Faith in the late 19th and early 20th century. In this meeting Sun came into contact with the Teachings of the Baha'i Faith, expressing his appreciation for the Cause and declaring it "highly relevant to the needs of China." CANNOTANSWER

Question: how did Sun Yat-sen's views on christianity affect Sun Yat-sen's politics?
Answer: Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement.
Sun Yat-sen

Context: In the early 1880s, Sun Mei sent his brother to `Iolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate named Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life. Sun was later baptized in Hong Kong (on May 4, 1884) by Rev. C. R. Hager an American missionary of the Congregational Church of the United States (ABCFM) to his brother's disdain. The minister would also develop a friendship with Sun. Sun attended To Tsai Church (Dao Ji Hui Tang ), founded by the London Missionary Society in 1888, while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement. In 1924 Liao Chongzhen, a prominent and influential government official of the day, arranged a meeting between Sun and Martha Root, a well-known journalist and traveling teacher of the Baha'i Faith in the late 19th and early 20th century. In this meeting Sun came into contact with the Teachings of the Baha'i Faith, expressing his appreciation for the Cause and declaring it "highly relevant to the needs of China." CANNOTANSWER

Question: Was Sun Yat-sen ever baptized?
Answer: Sun was later baptized in Hong Kong
Sun Yat-sen

Context: In the early 1880s, Sun Mei sent his brother to `Iolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate named Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life. Sun was later baptized in Hong Kong (on May 4, 1884) by Rev. C. R. Hager an American missionary of the Congregational Church of the United States (ABCFM) to his brother's disdain. The minister would also develop a friendship with Sun. Sun attended To Tsai Church (Dao Ji Hui Tang ), founded by the London Missionary Society in 1888, while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement. In 1924 Liao Chongzhen, a prominent and influential government official of the day, arranged a meeting between Sun and Martha Root, a well-known journalist and traveling teacher of the Baha'i Faith in the late 19th and early 20th century. In this meeting Sun came into contact with the Teachings of the Baha'i Faith, expressing his appreciation for the Cause and declaring it "highly relevant to the needs of China." CANNOTANSWER

Question: Who baptized Sun Yat-sen?
Answer: Rev. C. R. Hager
Sun Yat-sen

Context: At the age of 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Haodong. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (Sun Mei ) in Honolulu. Sun Mei financed Sun Yat-sen's education and would later be a major contributor for the overthrow of the Manchus. During his stay in Honolulu, Sun Yat-sen went to `Iolani School where he studied English, British history, mathematics, science, and Christianity. While he was originally unable to speak English, Sun Yat-sen quickly picked up the language and received a prize for academic achievement from King David Kalakaua before graduating in 1882. He then attended Oahu College (now known as Punahou School) for one semester. In 1883 he was soon sent home to China as his brother was becoming worried that Sun Yat-sen was beginning to embrace Christianity. When he returned to China in 1883 at age 17, Sun met up with his childhood friend Lu Haodong again at Beijidian (Bei Ji Dian ), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at The Government Central School. In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, Sun was one of only two who graduated. CANNOTANSWER

Question: When did Sun Yat-sen start his education?
Answer: At the age of 10,
Sun Yat-sen

Context: At the age of 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Haodong. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (Sun Mei ) in Honolulu. Sun Mei financed Sun Yat-sen's education and would later be a major contributor for the overthrow of the Manchus. During his stay in Honolulu, Sun Yat-sen went to `Iolani School where he studied English, British history, mathematics, science, and Christianity. While he was originally unable to speak English, Sun Yat-sen quickly picked up the language and received a prize for academic achievement from King David Kalakaua before graduating in 1882. He then attended Oahu College (now known as Punahou School) for one semester. In 1883 he was soon sent home to China as his brother was becoming worried that Sun Yat-sen was beginning to embrace Christianity. When he returned to China in 1883 at age 17, Sun met up with his childhood friend Lu Haodong again at Beijidian (Bei Ji Dian ), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at The Government Central School. In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, Sun was one of only two who graduated. CANNOTANSWER

Question: Where did Sun Yat-sen go to school?
Answer: local schooling,
Sun Yat-sen

Context: At the age of 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Haodong. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (Sun Mei ) in Honolulu. Sun Mei financed Sun Yat-sen's education and would later be a major contributor for the overthrow of the Manchus. During his stay in Honolulu, Sun Yat-sen went to `Iolani School where he studied English, British history, mathematics, science, and Christianity. While he was originally unable to speak English, Sun Yat-sen quickly picked up the language and received a prize for academic achievement from King David Kalakaua before graduating in 1882. He then attended Oahu College (now known as Punahou School) for one semester. In 1883 he was soon sent home to China as his brother was becoming worried that Sun Yat-sen was beginning to embrace Christianity. When he returned to China in 1883 at age 17, Sun met up with his childhood friend Lu Haodong again at Beijidian (Bei Ji Dian ), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at The Government Central School. In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, Sun was one of only two who graduated. CANNOTANSWER

Question: What did Sun Yat-sen learn at the `Iolani School?
Answer: he studied English, British history, mathematics, science, and Christianity.
Sun Yat-sen

Context: At the age of 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Haodong. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (Sun Mei ) in Honolulu. Sun Mei financed Sun Yat-sen's education and would later be a major contributor for the overthrow of the Manchus. During his stay in Honolulu, Sun Yat-sen went to `Iolani School where he studied English, British history, mathematics, science, and Christianity. While he was originally unable to speak English, Sun Yat-sen quickly picked up the language and received a prize for academic achievement from King David Kalakaua before graduating in 1882. He then attended Oahu College (now known as Punahou School) for one semester. In 1883 he was soon sent home to China as his brother was becoming worried that Sun Yat-sen was beginning to embrace Christianity. When he returned to China in 1883 at age 17, Sun met up with his childhood friend Lu Haodong again at Beijidian (Bei Ji Dian ), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at The Government Central School. In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, Sun was one of only two who graduated. CANNOTANSWER

Question: Did Sun Yat-sen study anything else, aside from English, British history, mathematics, science, and Christianity?
Answer: CANNOTANSWER
Sun Yat-sen

Context: At the age of 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Haodong. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (Sun Mei ) in Honolulu. Sun Mei financed Sun Yat-sen's education and would later be a major contributor for the overthrow of the Manchus. During his stay in Honolulu, Sun Yat-sen went to `Iolani School where he studied English, British history, mathematics, science, and Christianity. While he was originally unable to speak English, Sun Yat-sen quickly picked up the language and received a prize for academic achievement from King David Kalakaua before graduating in 1882. He then attended Oahu College (now known as Punahou School) for one semester. In 1883 he was soon sent home to China as his brother was becoming worried that Sun Yat-sen was beginning to embrace Christianity. When he returned to China in 1883 at age 17, Sun met up with his childhood friend Lu Haodong again at Beijidian (Bei Ji Dian ), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at The Government Central School. In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, Sun was one of only two who graduated. CANNOTANSWER

Question: Did Sun Yat-sen have any accomplishments in the `Iolani School?
Answer: received a prize for academic achievement from King David Kalakaua before graduating in 1882.
Sun Yat-sen

Context: At the age of 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Haodong. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (Sun Mei ) in Honolulu. Sun Mei financed Sun Yat-sen's education and would later be a major contributor for the overthrow of the Manchus. During his stay in Honolulu, Sun Yat-sen went to `Iolani School where he studied English, British history, mathematics, science, and Christianity. While he was originally unable to speak English, Sun Yat-sen quickly picked up the language and received a prize for academic achievement from King David Kalakaua before graduating in 1882. He then attended Oahu College (now known as Punahou School) for one semester. In 1883 he was soon sent home to China as his brother was becoming worried that Sun Yat-sen was beginning to embrace Christianity. When he returned to China in 1883 at age 17, Sun met up with his childhood friend Lu Haodong again at Beijidian (Bei Ji Dian ), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at The Government Central School. In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, Sun was one of only two who graduated. CANNOTANSWER

Question: Did Sun Yat-sen go to college?
Answer: He then attended Oahu College
Joey Yung

Context: At the end of 2006, Yung released the Cantonese album Close Up to commercial success, selling out at stores over Hong Kong as well as online CD stores. A second version of the album was released on 26 January 2007, containing a bonus DVD with music videos for the songs "Splendid Encounter (Hua Li Xie Hou )" and "Elated Heart (Xin Hua Nu Fang )". Around the same time, Yung held a concert organised by Neway with appearances from other artists such as Anthony Wong, at17, Hins Cheung, Yumiko Cheng, Vincent Wong, and Sun Boy'z. In 2007, she became Hong Kong's ambassador of the World Vision 30 Hour Famine campaign and visited Kenya in March. On 5 July, she released her fifth Mandarin album, Insignificant Me, with the title track produced by Jay Chou. Unfortunately, it was one of her worst selling Mandarin album. On 7 July, she performed at the Live Earth concert in Shanghai. On 7 November, she released another album, Glow. In early 2008, Yung released her fourth compilation album Love Joey 4, and held her fifth concert titled StarLight Live over ten days at the Hong Kong Coliseum. During the concert she performed "The Power Medley", a 20-minute intense dance medley of her fast-tempo tracks. The concert's success led to a four-night extension. In February, Yung travelled to New York City with the hope of improving her dancing skills. That year she sang a number of official songs for the 2008 Beijing Olympics and began a world tour shortly afterwards with shows in Malaysia, Canada, the United States, Mainland China, Singapore, and Macau. The year 2009 marked the tenth anniversary of Yung's career with EEG. To celebrate the occasion, two albums (A Time For Us and Very Busy) and a documentary were released and a mini-concert (Perfect Ten Live at the Hong Kong Cultural Centre's Grand Theatre, where Yung won her first major singing contest in 1995) was held on 4 October, with tickets for the two shows selling out within seven minutes. The "Perfect Ten Live Boxset" was released in two versions in December: the normal version included two concert DVDs, the Perfect 10 documentary, and a photo album; while deluxe version contained two more CDs from Perfect Ten Live and more photos. Towards the end of the year, Yung performed at the concert Music Is Live with Mobile Chan, and won the Media Award for the third time (having previously won the award in 2003 and 2004). CANNOTANSWER

Question: What are the songs Joey Yung released in 2007-2009?
Answer: Splendid Encounter (Hua Li Xie Hou )" and "Elated Heart (Xin Hua Nu Fang )".
Joey Yung

Context: At the end of 2006, Yung released the Cantonese album Close Up to commercial success, selling out at stores over Hong Kong as well as online CD stores. A second version of the album was released on 26 January 2007, containing a bonus DVD with music videos for the songs "Splendid Encounter (Hua Li Xie Hou )" and "Elated Heart (Xin Hua Nu Fang )". Around the same time, Yung held a concert organised by Neway with appearances from other artists such as Anthony Wong, at17, Hins Cheung, Yumiko Cheng, Vincent Wong, and Sun Boy'z. In 2007, she became Hong Kong's ambassador of the World Vision 30 Hour Famine campaign and visited Kenya in March. On 5 July, she released her fifth Mandarin album, Insignificant Me, with the title track produced by Jay Chou. Unfortunately, it was one of her worst selling Mandarin album. On 7 July, she performed at the Live Earth concert in Shanghai. On 7 November, she released another album, Glow. In early 2008, Yung released her fourth compilation album Love Joey 4, and held her fifth concert titled StarLight Live over ten days at the Hong Kong Coliseum. During the concert she performed "The Power Medley", a 20-minute intense dance medley of her fast-tempo tracks. The concert's success led to a four-night extension. In February, Yung travelled to New York City with the hope of improving her dancing skills. That year she sang a number of official songs for the 2008 Beijing Olympics and began a world tour shortly afterwards with shows in Malaysia, Canada, the United States, Mainland China, Singapore, and Macau. The year 2009 marked the tenth anniversary of Yung's career with EEG. To celebrate the occasion, two albums (A Time For Us and Very Busy) and a documentary were released and a mini-concert (Perfect Ten Live at the Hong Kong Cultural Centre's Grand Theatre, where Yung won her first major singing contest in 1995) was held on 4 October, with tickets for the two shows selling out within seven minutes. The "Perfect Ten Live Boxset" was released in two versions in December: the normal version included two concert DVDs, the Perfect 10 documentary, and a photo album; while deluxe version contained two more CDs from Perfect Ten Live and more photos. Towards the end of the year, Yung performed at the concert Music Is Live with Mobile Chan, and won the Media Award for the third time (having previously won the award in 2003 and 2004). CANNOTANSWER

Question: What albums aside from Close Up did Yung have?
Answer: In early 2008, Yung released her fourth compilation album Love Joey 4,
Joey Yung

Context: At the end of 2006, Yung released the Cantonese album Close Up to commercial success, selling out at stores over Hong Kong as well as online CD stores. A second version of the album was released on 26 January 2007, containing a bonus DVD with music videos for the songs "Splendid Encounter (Hua Li Xie Hou )" and "Elated Heart (Xin Hua Nu Fang )". Around the same time, Yung held a concert organised by Neway with appearances from other artists such as Anthony Wong, at17, Hins Cheung, Yumiko Cheng, Vincent Wong, and Sun Boy'z. In 2007, she became Hong Kong's ambassador of the World Vision 30 Hour Famine campaign and visited Kenya in March. On 5 July, she released her fifth Mandarin album, Insignificant Me, with the title track produced by Jay Chou. Unfortunately, it was one of her worst selling Mandarin album. On 7 July, she performed at the Live Earth concert in Shanghai. On 7 November, she released another album, Glow. In early 2008, Yung released her fourth compilation album Love Joey 4, and held her fifth concert titled StarLight Live over ten days at the Hong Kong Coliseum. During the concert she performed "The Power Medley", a 20-minute intense dance medley of her fast-tempo tracks. The concert's success led to a four-night extension. In February, Yung travelled to New York City with the hope of improving her dancing skills. That year she sang a number of official songs for the 2008 Beijing Olympics and began a world tour shortly afterwards with shows in Malaysia, Canada, the United States, Mainland China, Singapore, and Macau. The year 2009 marked the tenth anniversary of Yung's career with EEG. To celebrate the occasion, two albums (A Time For Us and Very Busy) and a documentary were released and a mini-concert (Perfect Ten Live at the Hong Kong Cultural Centre's Grand Theatre, where Yung won her first major singing contest in 1995) was held on 4 October, with tickets for the two shows selling out within seven minutes. The "Perfect Ten Live Boxset" was released in two versions in December: the normal version included two concert DVDs, the Perfect 10 documentary, and a photo album; while deluxe version contained two more CDs from Perfect Ten Live and more photos. Towards the end of the year, Yung performed at the concert Music Is Live with Mobile Chan, and won the Media Award for the third time (having previously won the award in 2003 and 2004). CANNOTANSWER

Question: Did Yung win any awards?
Answer: won the Media Award for the third time (having previously won the award in 2003 and 2004).