gaussalgo/Canard_Wiki-augmented huggingface dataset:
Constantin Stere

Context: In 1885, he was deported to Siberia, serving a three-year term. Briefly kept in Tyumen prison awaiting transport further east, he was sent to Kurgan in the custody of two gendarmes (October). He was joined there by Maria, who gave birth to their son Roman in 1886. Moving to Turinsk, the Steres joined a group of revolutionaries in internal exile; Constantin Stere agreed to print copies of a Narodnik magazine, using a hectograph, and was exposed during a raid by authorities. He was swiftly taken to Tobolsk, then shipped down the Irtysh to the place where it met the Ob; he traveled to the village of Sharkala (the northernmost part of Siberia he ever reached) in a Khanty canoe, and was then settled in Beryozovsky District, only to be arrested again and sent back to Tobolsk in the autumn of 1888. He was tried for his activities in Turinsk, based on evidence collected by the Okhrana. While in prison, Stere, who was beginning to distance himself from socialism and proletarian internationalism, argued in front of authorities that mention of his change in attitude was supposed to be kept by the court when passing the verdict. At the time, a physician who examined him noted that he had suffered a nervous breakdown, and had him moved to a prison hospital. According to most accounts, he had attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide, or by news that the Narodnik leader Lev Tikhomirov had become a supporter of the political establishment). In hospital, Stere stated that: "Quite a while ago have I begun to remove myself from the influence of political exiles and their tradition. Recent times, filled with major hardships for me, I have decided firmly and sincerely to break with these traditions, as well as with all things <<illegal>> in my past." Instead, he became familiar with Neo-Kantian philosophy, expanding on his interest in Immanuel Kant's Critique of Pure Reason (which he was reading in Beryozovsky District). It was at this time that Stere began writing. In March 1889, the court decided to extend his term of exile by three more years, and relocated him to the village of Serginsk, near Minusinsk. He much later claimed that, while passing through the prison of Krasnoyarsk, he met Vladimir Lenin, the future Bolshevik leader -- this is unlikely, as Lenin passed through the city several years after Stere. His other claim to have met and befriended Jozef Pilsudski, future head of state of Poland (and, at the time, a prominent member of the Polish Socialist Party), was confirmed by Pilsudski himself in 1927 (Stere's novel, In preajma revolutiei, included Pilsudski as a character, under the name Stadnicki). CANNOTANSWER

Question: Why did Constantin Stere have a nervous breakdown?
Answer: attempted suicide (a gesture caused by either the death of one of his brothers, who had himself committed suicide,
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: WHEN WAS CONSTANTIN STERE BORN?
Answer: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: WHEN WAS CONSTANTIN BORN?
Answer: CANNOTANSWER
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: WHAT WAS SIGNIFICANT ABOUT CONSTANTIN  STERE'S LIFE?
Answer: While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school.
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: WHY WASCONSTANTIN  STERE ARRESTED IN 1883?
Answer: Stere declared his opposition to a Social democratic program,
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: DID CONSTANTIN  STERE HAVE A WIFE?
Answer: Stere agreed, and they were married in the prison chapel (1885).
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: DID CONSTANTIN  STERE HAVE ANY CHILDREN?
Answer: CANNOTANSWER
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: HOW LONG WAS CONSTANTIN  STERE MARRIED?
Answer: CANNOTANSWER
Constantin Stere

Context: He was born in Horodiste, Soroca County, to a family of boyar origins from Ciripcau, Bessarabia -- which was part of the Russian Empire at the time. Stere was one of the three sons of an ethnic Romanian couple of Russian citizens: Gheorghe or Iorgu Stere (known as Yegor Stepanovich Stere, Egor Stepanovich Stere in Russian), a landowner whose family was originally from Botosani County in the Romanian part of Moldavia, and Pulcheria (Pulkeriia), a member of the impoverished gentry in Bessarabia. He spent most of his early years, until the age of eight, in Ciripcau, where the family manor was located. Around 1874, he graduated from a Chisinau private school where classes were taught German, and entered the school for dvoryane in the city, where he became close friends with Alexandru Grosu and Lev Matveyevich Kogan-Bernstein (who were the basis for the characters Sasa Lungu and Moise Roitman in Stere's novel). It was also around this time that he became acquainted with progressive, utopian socialist, and Darwinist ideas (notably reading the works of Nikolai Chernyshevsky, Alexander Herzen, Charles Darwin, Karl Marx, Mikhail Bakunin, Ferdinand Lassalle, and Peter Lavrovich Lavrov). Stere later indicated that, before the late 1870s, he could not spell the Romanian alphabet, which had just been adopted over the border (see Romanian Cyrillic alphabet), and had to rely on a few books smuggled into Bessarabia for getting a sense of literary Romanian. While still students, Stere and Kogan-Bernstein engaged in revolutionary politics as socialists and Narodniks, initiating a conspirative "self-instruction" cell of six inside their school. The group was affiliated with Narodnaya Volya, and Stere was responsible for multiplying and distributing locally the manifesto issued by the latter after it had assassinated Emperor Alexander II. This was also the first moment when Stere declared his opposition to a Social democratic program, a Narodnik-inspired objection which would later form one of the tenets of his doctrine. He was first arrested in late 1883, after Okhrana units decapitated the Bessarabian wing of the Narodnaya Volya. Detained in Odessa (during which time he read intensely), Stere was frequently visited by Maria Grosu, the sister of Alexandru, who had fallen in love with him -- a Narodnik and a feminist, she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage (according to the laws of the Russian Empire, unmarried women were under their father's protection). Stere agreed, and they were married in the prison chapel (1885). CANNOTANSWER

Question: WHAT ROLE DID MARIA GROSU PLAY IN CONSTANTIN  STERE'S LIFE?
Answer: she asked Stere for a marriage of convenience that was meant to help her become free from parental tutelage
Tim and Eric Awesome Show, Great Job!

Context: Halfway through the broadcasting of the first season, Adult Swim picked up Tim and Eric Awesome Show, Great Job! for another season ordering as many as 30 new episodes. The second season began airing on November 18, 2007. Season one was released on DVD in April, 2008. The third season began on July 27, 2008 and ended on September 28, 2008. Eric posted a MySpace bulletin Oct 1, 2008, announcing that as a "holiday surprise" season four would be airing in January 2009. The show was later renewed for a fifth season. Speaking with Vanity Fair in July 2009, Wareheim said that season five (or "Season Cinco") would represent "a very dark side of the Awesome Show series. I think people are going to be very scared and very disturbed by it." He also noted that the pair draw equal humor from the awkwardness of The Office as they do from the awkwardness of David Lynch's films. The duo went on to state that they had begun an unconscious tradition by starting the first episode of seasons two, three, and four each with fecal-related fake commercials; they plan to "outdo" themselves on season five with a "diarrhea disease"-based commercial. The fifth season premiered on February 28, 2010. The series finale aired on May 2, 2010. On May 16, 2010 the spin-off Check it Out! premiered. Tim and Eric acquired funding to shoot and air a one-hour special that aired on December 5, 2010, called The Tim and Eric Awesome Show, Great Job Chrimbus Special. Simultaneous to this announcement, the duo also released a list of dates and cities for their upcoming 2010 tour. Tim and Eric also announced plans for a movie, entitled Tim and Eric's Billion Dollar Movie; in the film, released online and on pay-per-view on January 27, 2012, the pair try to revitalize a run-down mall in order to pay a billion-dollar debt. The duo's Abso Lutely Productions signoff bumper features a video clip of Heidecker's father during a family vacation in 1991; when asked to sum the trip up in two words, he responded "Abso-lutely." The full clip can be found on their website, DVD, and also on YouTube. CANNOTANSWER

Question: What happened with the Tim and Eric Awesome Show, Great Job! production?
Answer: Halfway through the broadcasting of the first season, Adult Swim picked up Tim and Eric Awesome Show, Great Job! for another season ordering as many as 30 new episodes.
Tim and Eric Awesome Show, Great Job!

Context: Halfway through the broadcasting of the first season, Adult Swim picked up Tim and Eric Awesome Show, Great Job! for another season ordering as many as 30 new episodes. The second season began airing on November 18, 2007. Season one was released on DVD in April, 2008. The third season began on July 27, 2008 and ended on September 28, 2008. Eric posted a MySpace bulletin Oct 1, 2008, announcing that as a "holiday surprise" season four would be airing in January 2009. The show was later renewed for a fifth season. Speaking with Vanity Fair in July 2009, Wareheim said that season five (or "Season Cinco") would represent "a very dark side of the Awesome Show series. I think people are going to be very scared and very disturbed by it." He also noted that the pair draw equal humor from the awkwardness of The Office as they do from the awkwardness of David Lynch's films. The duo went on to state that they had begun an unconscious tradition by starting the first episode of seasons two, three, and four each with fecal-related fake commercials; they plan to "outdo" themselves on season five with a "diarrhea disease"-based commercial. The fifth season premiered on February 28, 2010. The series finale aired on May 2, 2010. On May 16, 2010 the spin-off Check it Out! premiered. Tim and Eric acquired funding to shoot and air a one-hour special that aired on December 5, 2010, called The Tim and Eric Awesome Show, Great Job Chrimbus Special. Simultaneous to this announcement, the duo also released a list of dates and cities for their upcoming 2010 tour. Tim and Eric also announced plans for a movie, entitled Tim and Eric's Billion Dollar Movie; in the film, released online and on pay-per-view on January 27, 2012, the pair try to revitalize a run-down mall in order to pay a billion-dollar debt. The duo's Abso Lutely Productions signoff bumper features a video clip of Heidecker's father during a family vacation in 1991; when asked to sum the trip up in two words, he responded "Abso-lutely." The full clip can be found on their website, DVD, and also on YouTube. CANNOTANSWER

Question: Around what year was Tim and Eric Awesome Show, Great Job! picked up by Adult Swim?
Answer: The second season began airing on November 18, 2007.
Tim and Eric Awesome Show, Great Job!

Context: Halfway through the broadcasting of the first season, Adult Swim picked up Tim and Eric Awesome Show, Great Job! for another season ordering as many as 30 new episodes. The second season began airing on November 18, 2007. Season one was released on DVD in April, 2008. The third season began on July 27, 2008 and ended on September 28, 2008. Eric posted a MySpace bulletin Oct 1, 2008, announcing that as a "holiday surprise" season four would be airing in January 2009. The show was later renewed for a fifth season. Speaking with Vanity Fair in July 2009, Wareheim said that season five (or "Season Cinco") would represent "a very dark side of the Awesome Show series. I think people are going to be very scared and very disturbed by it." He also noted that the pair draw equal humor from the awkwardness of The Office as they do from the awkwardness of David Lynch's films. The duo went on to state that they had begun an unconscious tradition by starting the first episode of seasons two, three, and four each with fecal-related fake commercials; they plan to "outdo" themselves on season five with a "diarrhea disease"-based commercial. The fifth season premiered on February 28, 2010. The series finale aired on May 2, 2010. On May 16, 2010 the spin-off Check it Out! premiered. Tim and Eric acquired funding to shoot and air a one-hour special that aired on December 5, 2010, called The Tim and Eric Awesome Show, Great Job Chrimbus Special. Simultaneous to this announcement, the duo also released a list of dates and cities for their upcoming 2010 tour. Tim and Eric also announced plans for a movie, entitled Tim and Eric's Billion Dollar Movie; in the film, released online and on pay-per-view on January 27, 2012, the pair try to revitalize a run-down mall in order to pay a billion-dollar debt. The duo's Abso Lutely Productions signoff bumper features a video clip of Heidecker's father during a family vacation in 1991; when asked to sum the trip up in two words, he responded "Abso-lutely." The full clip can be found on their website, DVD, and also on YouTube. CANNOTANSWER

Question: How was Tim and Eric Awesome Show, Great Job! received?
Answer: The show was later renewed for a fifth season.
Tim and Eric Awesome Show, Great Job!

Context: Halfway through the broadcasting of the first season, Adult Swim picked up Tim and Eric Awesome Show, Great Job! for another season ordering as many as 30 new episodes. The second season began airing on November 18, 2007. Season one was released on DVD in April, 2008. The third season began on July 27, 2008 and ended on September 28, 2008. Eric posted a MySpace bulletin Oct 1, 2008, announcing that as a "holiday surprise" season four would be airing in January 2009. The show was later renewed for a fifth season. Speaking with Vanity Fair in July 2009, Wareheim said that season five (or "Season Cinco") would represent "a very dark side of the Awesome Show series. I think people are going to be very scared and very disturbed by it." He also noted that the pair draw equal humor from the awkwardness of The Office as they do from the awkwardness of David Lynch's films. The duo went on to state that they had begun an unconscious tradition by starting the first episode of seasons two, three, and four each with fecal-related fake commercials; they plan to "outdo" themselves on season five with a "diarrhea disease"-based commercial. The fifth season premiered on February 28, 2010. The series finale aired on May 2, 2010. On May 16, 2010 the spin-off Check it Out! premiered. Tim and Eric acquired funding to shoot and air a one-hour special that aired on December 5, 2010, called The Tim and Eric Awesome Show, Great Job Chrimbus Special. Simultaneous to this announcement, the duo also released a list of dates and cities for their upcoming 2010 tour. Tim and Eric also announced plans for a movie, entitled Tim and Eric's Billion Dollar Movie; in the film, released online and on pay-per-view on January 27, 2012, the pair try to revitalize a run-down mall in order to pay a billion-dollar debt. The duo's Abso Lutely Productions signoff bumper features a video clip of Heidecker's father during a family vacation in 1991; when asked to sum the trip up in two words, he responded "Abso-lutely." The full clip can be found on their website, DVD, and also on YouTube. CANNOTANSWER

Question: Was Tim and Eric Awesome Show, Great Job! watched by many people?
Answer: CANNOTANSWER
Gottfried Wilhelm Leibniz

Context: The Theodicy tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz asserted that the truths of theology (religion) and philosophy cannot contradict each other, since reason and faith are both "gifts of God" so that their conflict would imply God contending against himself. The Theodicy is Leibniz's attempt to reconcile his personal philosophical system with his interpretation of the tenets of Christianity. This project was motivated in part by Leibniz's belief, shared by many conservative philosophers and theologians during the Enlightenment, in the rational and enlightened nature of the Christian religion as compared to its purportedly less advanced non-Western counterparts. It was also shaped by Leibniz's belief in the perfectibility of human nature (if humanity relied on correct philosophy and religion as a guide), and by his belief that metaphysical necessity must have a rational or logical foundation, even if this metaphysical causality seemed inexplicable in terms of physical necessity (the natural laws identified by science). Because reason and faith must be entirely reconciled, any tenet of faith which could not be defended by reason must be rejected. Leibniz then approached one of the central criticisms of Christian theism: if God is all good, all wise and all powerful, how did evil come into the world? The answer (according to Leibniz) is that, while God is indeed unlimited in wisdom and power, his human creations, as creations, are limited both in their wisdom and in their will (power to act). This predisposes humans to false beliefs, wrong decisions and ineffective actions in the exercise of their free will. God does not arbitrarily inflict pain and suffering on humans; rather he permits both moral evil (sin) and physical evil (pain and suffering) as the necessary consequences of metaphysical evil (imperfection), as a means by which humans can identify and correct their erroneous decisions, and as a contrast to true good. Further, although human actions flow from prior causes that ultimately arise in God, and therefore are known as a metaphysical certainty to God, an individual's free will is exercised within natural laws, where choices are merely contingently necessary, to be decided in the event by a "wonderful spontaneity" that provides individuals an escape from rigorous predestination. CANNOTANSWER

Question: What were Gottfried Wilhelm's ideas about?
Answer: The Theodicy tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds.
Gottfried Wilhelm Leibniz

Context: The Theodicy tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz asserted that the truths of theology (religion) and philosophy cannot contradict each other, since reason and faith are both "gifts of God" so that their conflict would imply God contending against himself. The Theodicy is Leibniz's attempt to reconcile his personal philosophical system with his interpretation of the tenets of Christianity. This project was motivated in part by Leibniz's belief, shared by many conservative philosophers and theologians during the Enlightenment, in the rational and enlightened nature of the Christian religion as compared to its purportedly less advanced non-Western counterparts. It was also shaped by Leibniz's belief in the perfectibility of human nature (if humanity relied on correct philosophy and religion as a guide), and by his belief that metaphysical necessity must have a rational or logical foundation, even if this metaphysical causality seemed inexplicable in terms of physical necessity (the natural laws identified by science). Because reason and faith must be entirely reconciled, any tenet of faith which could not be defended by reason must be rejected. Leibniz then approached one of the central criticisms of Christian theism: if God is all good, all wise and all powerful, how did evil come into the world? The answer (according to Leibniz) is that, while God is indeed unlimited in wisdom and power, his human creations, as creations, are limited both in their wisdom and in their will (power to act). This predisposes humans to false beliefs, wrong decisions and ineffective actions in the exercise of their free will. God does not arbitrarily inflict pain and suffering on humans; rather he permits both moral evil (sin) and physical evil (pain and suffering) as the necessary consequences of metaphysical evil (imperfection), as a means by which humans can identify and correct their erroneous decisions, and as a contrast to true good. Further, although human actions flow from prior causes that ultimately arise in God, and therefore are known as a metaphysical certainty to God, an individual's free will is exercised within natural laws, where choices are merely contingently necessary, to be decided in the event by a "wonderful spontaneity" that provides individuals an escape from rigorous predestination. CANNOTANSWER

Question: Was Gottfried Wilhelm spiritual or religious?
Answer: because it was created by an all powerful and all knowing God,
Gottfried Wilhelm Leibniz

Context: The Theodicy tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz asserted that the truths of theology (religion) and philosophy cannot contradict each other, since reason and faith are both "gifts of God" so that their conflict would imply God contending against himself. The Theodicy is Leibniz's attempt to reconcile his personal philosophical system with his interpretation of the tenets of Christianity. This project was motivated in part by Leibniz's belief, shared by many conservative philosophers and theologians during the Enlightenment, in the rational and enlightened nature of the Christian religion as compared to its purportedly less advanced non-Western counterparts. It was also shaped by Leibniz's belief in the perfectibility of human nature (if humanity relied on correct philosophy and religion as a guide), and by his belief that metaphysical necessity must have a rational or logical foundation, even if this metaphysical causality seemed inexplicable in terms of physical necessity (the natural laws identified by science). Because reason and faith must be entirely reconciled, any tenet of faith which could not be defended by reason must be rejected. Leibniz then approached one of the central criticisms of Christian theism: if God is all good, all wise and all powerful, how did evil come into the world? The answer (according to Leibniz) is that, while God is indeed unlimited in wisdom and power, his human creations, as creations, are limited both in their wisdom and in their will (power to act). This predisposes humans to false beliefs, wrong decisions and ineffective actions in the exercise of their free will. God does not arbitrarily inflict pain and suffering on humans; rather he permits both moral evil (sin) and physical evil (pain and suffering) as the necessary consequences of metaphysical evil (imperfection), as a means by which humans can identify and correct their erroneous decisions, and as a contrast to true good. Further, although human actions flow from prior causes that ultimately arise in God, and therefore are known as a metaphysical certainty to God, an individual's free will is exercised within natural laws, where choices are merely contingently necessary, to be decided in the event by a "wonderful spontaneity" that provides individuals an escape from rigorous predestination. CANNOTANSWER

Question: Did others agree with Gottfried Wilhelm on the idea that the truth of religion and philosophy cannot contradict with each other?
Answer: CANNOTANSWER
Gottfried Wilhelm Leibniz

Context: The Theodicy tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz asserted that the truths of theology (religion) and philosophy cannot contradict each other, since reason and faith are both "gifts of God" so that their conflict would imply God contending against himself. The Theodicy is Leibniz's attempt to reconcile his personal philosophical system with his interpretation of the tenets of Christianity. This project was motivated in part by Leibniz's belief, shared by many conservative philosophers and theologians during the Enlightenment, in the rational and enlightened nature of the Christian religion as compared to its purportedly less advanced non-Western counterparts. It was also shaped by Leibniz's belief in the perfectibility of human nature (if humanity relied on correct philosophy and religion as a guide), and by his belief that metaphysical necessity must have a rational or logical foundation, even if this metaphysical causality seemed inexplicable in terms of physical necessity (the natural laws identified by science). Because reason and faith must be entirely reconciled, any tenet of faith which could not be defended by reason must be rejected. Leibniz then approached one of the central criticisms of Christian theism: if God is all good, all wise and all powerful, how did evil come into the world? The answer (according to Leibniz) is that, while God is indeed unlimited in wisdom and power, his human creations, as creations, are limited both in their wisdom and in their will (power to act). This predisposes humans to false beliefs, wrong decisions and ineffective actions in the exercise of their free will. God does not arbitrarily inflict pain and suffering on humans; rather he permits both moral evil (sin) and physical evil (pain and suffering) as the necessary consequences of metaphysical evil (imperfection), as a means by which humans can identify and correct their erroneous decisions, and as a contrast to true good. Further, although human actions flow from prior causes that ultimately arise in God, and therefore are known as a metaphysical certainty to God, an individual's free will is exercised within natural laws, where choices are merely contingently necessary, to be decided in the event by a "wonderful spontaneity" that provides individuals an escape from rigorous predestination. CANNOTANSWER

Question: Was Gottfried Wilhelm optimistic because of his beliefs and that he saw a purpose in things such as religion and philosophy?
Answer: It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God,