Coronavirus Is Forcing Black Churches to Make Tough Choices
By: Candice Marie Benbow
Tags: Black Church, Church, Health, Religion, Coronavirus

Brad Braxton, PhD, who is a pastor (The Open Church of Baltimore) and a chief diversity, equity, and inclusion officer (Saint Luke’s Episcopal School) believed this moment did not call for the villainization of pastors on either side of the issue. Instead, he sees it as a call to think critically about the role the church plays in community health. Service at The Open Church took place on a conference call and included a sermon, a Covid-19 information session led by a health care professional, and prayer. “We had church,” Braxton says. “And God was not dishonored.”

As coronavirus continued to make its presence known on American soil, many pastors could not help but honor the information presented—even if it contradicted their initial position. Bishop Clarence Laney (Monument of Faith Church of Durham, NC) was set to go through with Sunday’s service until he watched Chanequa Walker-Barnes’ “Pastoring in a Pandemic” Saturday afternoon. As an ordained minister, licensed therapist, and pastoral care professor, Walker-Barnes offered pastors with concrete issues to weigh as they consider moving forward with traditional forms of worship. “After watching that and learning many of our seniors still planned to come as a sign of faith, I knew I couldn’t do it.” Consequently, there was no service at Monument of Faith.

Beyond the decision to host services, many bemoaned the theological responses to the coronavirus crisis circulating on social media. Among them was the belief that, if Christians significantly adjusted their lives as a result of coronavirus, it signaled a true lack of faith. Founder of one of the largest denominational bodies among Black congregations­, Bishop Paul Morton cautioned against the closure of churches as they are a “spiritual hospital” and “spiritual police department.” There was also the creation of the C.O.V.I.D. (“Christ Over Viruses and Infectious Diseases”) acronym and meme. This illuminates the growing consensus that Black pastors do not take pressing community concerns seriously and seek to numb Black Christians to reality with over-spiritualization.

“We can’t explain a virus theologically,” says theologian and Africana studies professor Monica Coleman. “But we can respond to a virus theologically.” Coleman suggested congregational leadership calling members and working with them to ensure the practical needs of medicines and groceries are met. Coleman also suggested churches think critically about providing their members with information regarding powers of attorney and other legal protections. “The more we plan, the less stress we feel. If pastors can alleviate stress, that’s what they should be doing.”

Laney concedes that, had certain technological investments been made at Monument of Faith, canceling Sunday’s service wouldn’t have been necessary.

As new guidelines suggest gatherings of no more than 10 people, pastors must assess their willingness to concede to forces beyond their control. “Most of us wrestle with the theological and social implications of a decision because our skills may not be as sharpened as we think they are,” Bishop Laney says.

This flexibility may include finally listening to those who have been calling for congregations to embrace various forms of technology for the last decade. Laney concedes that, had certain technological investments been made at Monument of Faith, canceling Sunday’s service wouldn’t have been necessary. “So many of us have been resistant because we viewed technology as an alternative to the brick and mortar,” Laney says. “But that’s not the case at all and this has really shown me its importance in ways I didn’t see.”

Transitioning to online connection and growth groups, South Euclid UCC will be using this as an opportunity to stretch the boundaries of what church looks like. As pastor, Clayton Jenkins is also exploring what that means for baptism and communion. “Are we going to trip if it’s not unleavened bread and grape juice? If I say go grab a ritz cracker and some water, will you be okay with that? This moment will force us to use divine imagination and ensure that it is theologically sound.”

As a pastor and senior executive at an educational institution, Braxton also believes this is a prime opportunity for his ministerial colleagues to understand themselves as part of a larger public health apparatus. “I honor the ways the epidemiologists, public health officials, and physicians provide necessary care for our community,” Braxton says. “As a pastor, I lead a community that contributes to public well-being. Knowing this, what is our responsibility to contribute to public health?”

“I believe this is a time when fan-based ministry will fail,” Clayton Jenkins offers. “We love to say ‘where two or three are gathered together’ but could two or three survive for six months if we’ve not really prepared them? If we have not been authentically and earnestly making disciples, it will show now.” Smith agrees and believes the Covid-19 crisis will call pastors into deep reflection. “This is really just the beginning of a season of unknown,” he says. “There are a lot of things we can be right now but none of them are more important than being the hands and feet of Jesus.”

Sunday is coming and many will not gather at their respective houses of worship to celebrate victory over the forces of death. To do so would give those forces permission they must not have. Yet, as a Sunday kind of people, we bear witness to our faith and resilience every day. And, on the day we consider most holy, we have an incredible opportunity to reimagine the ways we honor that truth.