The Many Moods and Emotions in the art of Raja Ravi Varma
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The Many Moods and Emotions in the art of Raja Ravi Varma RtistiQ Follow Dec 30, 2021 · 5 min read

Celebrated among the greatest painters in India, and a visionary far beyond his times Raja Ravi Varma was known for the rich shades and energetic hues of his mythological prints and the ethereal power of his temperate paintings. Born into an aristocratic family in 1848 in the village of Kilimanoor, Kerala, Ravi Varma was the first one to blend European academic norms for the depiction of true details naturalism with a rich India-centric influence.

Working with an illusionistic flair, Ravi Varma reimagined the Hindu mythological stories so deeply entrenched in the popular Indian imagination. Up until then, most of these characters were painted were flat, and the deities were recognized only by their accessories and mounts. Owing to modern realism, Raja Ravi Varma offered them a face thus humanizing them. And many lovely episodes from the Hindu epics came to life, in full-bodied form, colour, and emotion that were palpable.

In a unique fusion and intermingling of light and shadows by using a perspective that added depth to his paintings, the artist traversed through disparate moods and emotions. His paintings reverberate with a zest to a celebration called life. This is why his paintings had trees adorned with fruits and flowers, and waters made more mesmerising with the various hues. Last but not least were the painting’s subjects themselves. The longing in the eyes made it seem that they would blink and come out of the painting any moment now.

Disappointed, 1906

It was a remarkable shift from the type of art that was painted then. Now the eyes expressed a longing as the folds of sari fluttered, the jewels that generously adorned his subjects shimmered in a perceived angle of light — and Virahotkhandita Nayika was born. According to the classical convention, one way of recognizing ‘the grieving woman who is separated from her beloved’ is through her open, unbound hair. And this is how one sees the woman portrayed here — unhappy after receiving a letter from her lover.

In an image depicting the relationship between a friend and the heroine, Chitralekha paints the picture of Aniruddha, the Prince (in this case the Vaishnava deity Krishna) who stole heroine Usha’s heart. Ravi Varma titled this Chitralekha not only because that is the name of Usha’s friend, but because Chitralekha means someone who is as stunning as a painted image. In this case, the friend could really be the heroine’s own conscience. It sings a soliloquy by the grieving Nayika, one who is in separation. At that moment, Chitralekha conjures up his face in a painting. Chitralekha thus transforms into Usha’s own conscience.

Chitralekha, 1890

Ravi Varma was aware of the narrative and context of the epic. Hence, he could visualize these narratives in his mind and put them on the canvas. He did not conform to set standards of following a painting theme as per the story. He was known to alter the mood and theme as per what he was commissioned or as an innovative inspiration. The classic scene of Lord Rama breaking Lord Shiva’s bow to marry Sita is legendary, for it was a precursor to the war between Lord Rama and Ravan. Varma painted the scene to show anguish on the character’s faces to mark this future event.

Rama Breaking The Sacred Bow Of Siva Before His Marriage To Sita, 1906

Rama, Sita and Lakshmana Crossing The Sarayu, 1906

From one of longing and a high octane drama to a state of absolute bliss. This is a painting of Rama, Sita and Lakshana Crossing The Sarayu on their way to exile. To depict Sita’s contentment when she was with her husband Rama, Ravi Varma portrayed her elaborately dressed, a peaceful visage, and her hair bound in a bun.

The Stolen Interview, early 20th century

If we look closely at the two characters in The Stolen Interview, we may think that they are meant for each other. It shows how two people in love conducted themselves back in those days. We see the man looking at the female, while the lady pretends to be busy with a flower in her hand. But their presence in such close proximity makes us believe that they consider each other their soulmate. The role of the flower is as symbolic in this painting as it is in most of the other paintings of Varma. The rose depicted here symbolizes eternal love. The female character has draped a simple yet elegant gold-bordered saree. The pearl jewellery she adorns around her neck is meant to tell us that she comes from an affluent household. The light is shown to come inside from out, showcasing that we, the viewers, are witnessing a private moment as complete outsiders.

Yashoda and Krishna, ca. 1911

In this painting, one finds the zenith of motherly love, Vatsalya Bhava as the infant Krishna is hugging his mother Yashoda and is holding a cup in his tiny hand. His cherubic face pressed close to his mother as he begs for some fresh milk while she is milking the cow. At this moment, both the mother and the son are at their intimate best. Yashoda’s glance reveals her ecstatic joy of the nearness of her baby, whose demand she enjoys and fulfills grudgingly. pestering demand of her child.

These characters are the protagonists of a historic moment from a classical text, were intended to be noble, heroic, momentous, and emotional in the most human way. These gods, goddesses, noblemen, and women left an indelible impact on art, religion, society, and aesthetics as they democratized art, perhaps groundbreaking in the history of the Indian art movement.