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khengs skyung ni 'go khrid yag po zhig gi khyad chos gcig yin zhing /_so so rang nyid kyi spyi tshogs dang kha mi bral ba zhig byed rgyu de gal chen po yin par bshad kyi yod/_khyed rang spyi tshogs kyi khor yug gang du bsdad na'ang /_spyi tshogs de'i cha shas yag po zhig gi ngos nas nges par du 'tsho rgyu de gal chen po yin/_grwa ba zhig yin phyin/_rogs byed par phan tshun 'brel 'dres byed dgos pa'i spyi tshogs shig gi khrod du gnas rgyu de cung khag po chags yod/_phan tshun 'brel 'dris byed dgos pa'i spyi tshogs shig gi gnas bab ngos nas ltos na/_grwa ba byed pa las grong ba byed rgyu de cung yag po yin pa 'dra/_Da nel b+hi ron/)[ \u0f38]gong sa mchog lags/$Nature has its own natural limitations. Another way to approach this question of conservation is to see that in the same way that our body is composed of different elements, so the planet itself is also composed of different elements. This is simply natural law. If we try to break this law we will not meet with success, no matter how sophisticated we become or how many complex missions we undertake. I think it’s not too late for us to have a more sustainable relationship with our planet. In the early or even the middle part of the twentieth century, very few people were concerned about the natural environment like we are today.	so so rang nyid kyi spyi tshogs dang kha mi bral ba zhig byed rgyu de gal chen po yin par bshad kyi yod/#Nature has its own natural limitations.$khyed rang spyi tshogs kyi khor yug gang du bsdad na'ang /#Another way to approach this question of conservation is to see that in the same way that our body is composed of different elements, so the planet itself is also composed of different elements.$spyi tshogs de'i cha shas yag po zhig gi ngos nas nges par du 'tsho rgyu de gal chen po yin/#This is simply natural law.$grwa ba zhig yin phyin/#If we try to break this law we will not meet with success, no matter how sophisticated we become or how many complex missions we undertake.$rogs byed par phan tshun 'brel 'dres byed dgos pa'i spyi tshogs shig gi khrod du gnas rgyu de cung khag po chags yod/#I think it’s not too late for us to have a more sustainable relationship with our planet.$phan tshun 'brel 'dris byed dgos pa'i spyi tshogs shig gi gnas bab ngos nas ltos na/_grwa ba byed pa las grong ba byed rgyu de cung yag po yin pa 'dra/_Da nel b+hi ron/)[ \u0f38]gong sa mchog lags/#In the early or even the middle part of the twentieth century, very few people were concerned about the natural environment like we are today.$
[!]cho ga sngon 'gro bya ba'i las/_/stobs bcu ldan pas sngon bstan to/_/_[!]rdzas dang sems can spyod pa gzhan/_/bya ba las dang yon tan yin/_/_[!]rnam pa sna tshogs rmi lam tshul/_/las las 'byung bar snang ba yin/_/_[!]de bas rmi lam mtshan ma yis/_/rgya che las la rab sbyar bya/_/_[!]rnam pa sna tshogs rnam pa dang /_/yid 'ong blta na sdug pa dang /_/_[!]bgegs kyi gzugs dang gzugs med pa/_/rmi lam rgyur ni snang ba yin/_/$Such ritual activities, along with their procedures, Have been formerly taught by those with the ten powers. {15.91} “The karmic qualities for [performing specific] rites Are indicated by the beings’ behavioral tendencies. The different forms they see in dreams are regarded, similarly, As the products of their karmic activities. {15.92} “Thus, based on the signs received in dreams, One can determine the full range of activities to engage in. Signs of different forms, Some pleasing and nice to look at, {15.93} “Others ugly, or with forms of obstacles, Will appear in dreams.	[!]cho ga sngon 'gro bya ba'i las/_/stobs bcu ldan pas sngon bstan to/_/#Such ritual activities, along with their procedures, Have been formerly taught by those with the ten powers. {15.91}$[!]rdzas dang sems can spyod pa gzhan/_/bya ba las dang yon tan yin/_/#“The karmic qualities for [performing specific] rites Are indicated by the beings’ behavioral tendencies.$[!]rnam pa sna tshogs rmi lam tshul/_/las las 'byung bar snang ba yin/_/#The different forms they see in dreams are regarded, similarly, As the products of their karmic activities. {15.92}$[!]de bas rmi lam mtshan ma yis/_/rgya che las la rab sbyar bya/_/#“Thus, based on the signs received in dreams, One can determine the full range of activities to engage in.$[!]rnam pa sna tshogs rnam pa dang /_/yid 'ong blta na sdug pa dang /_/#Signs of different forms, Some pleasing and nice to look at, {15.93}$[!]bgegs kyi gzugs dang gzugs med pa/_/rmi lam rgyur ni snang ba yin/_/#“Others ugly, or with forms of obstacles, Will appear in dreams.$
theg pa chen po'i lam gyi rim pa spyi dang byang chub kyi thugs khong la brten nas rnyed pas gser gling pa bla ma rnams kyi 'gran gyi do med du 'dzin pa bzhin no//_yon tan gyi ngos nas sems shing skyon gyi ngos nas brtag mi nyan pa ni/_yon tan/_tshul 'chal sogs yin yang tshigs bcad gcig tsam nyan pa yan chad la khyad par med par bya dgos te/$Atisha upheld Ser-ling-ba as the guru who was unrivaled amongst his gurus, because Atisha had obtained the spirit of enlightenment and a general presentation of the stages of the Mahayana path in dependence upon him. The devaputram ara] causes o n e s efforts in order to transcend death to either complelety lack the pow er of transcending it or to transcend it [only] after a long time. Reflect on your gurus' good qualities, and do not look for their faults. You must not discriminate among your gurus beginning with those from whom you have received one verse, even if they have such defects as faulty ethical discipline.	theg pa chen po'i lam gyi rim pa spyi dang byang chub kyi thugs khong la brten nas rnyed pas gser gling pa bla ma rnams kyi 'gran gyi do med du 'dzin pa bzhin no//#Atisha upheld Ser-ling-ba as the guru who was unrivaled amongst his gurus, because Atisha had obtained the spirit of enlightenment and a general presentation of the stages of the Mahayana path in dependence upon him.$yon tan gyi ngos nas sems shing skyon gyi ngos nas brtag mi nyan pa ni/#Reflect on your gurus' good qualities, and do not look for their faults.$tshul 'chal sogs yin yang tshigs bcad gcig tsam nyan pa yan chad la khyad par med par bya dgos te/#You must not discriminate among your gurus beginning with those from whom you have received one verse, even if they have such defects as faulty ethical discipline.$
ci'i phyir/_khong la lo rer dbyin sgor bzhi stong lnga stong ngam phal cher de las mang ba yod tshod red/_zhes sogs gsungs pa ltar/_yul gyi ngo bo tsam rig pa ni sems dang /_yul de nyid la dmigs pa gzhir byas nas byed las sogs khyad chos gzhan gyi ldog pa'i sgo nas yul la 'jug pa zhig la sems byung du brjod de/$Accordingly, to be aware of the mere facticity and haecceity of an object is mind, and, on the basis of this objective reference, to become involved with the object by way of other specific functions is said to be the mental events.	zhes sogs gsungs pa ltar/_yul gyi ngo bo tsam rig pa ni sems dang /_yul de nyid la dmigs pa gzhir byas nas byed las sogs khyad chos gzhan gyi ldog pa'i sgo nas yul la 'jug pa zhig la sems byung du brjod de/#Accordingly, to be aware of the mere facticity and haecceity of an object is mind, and, on the basis of this objective reference, to become involved with the object by way of other specific functions is said to be the mental events.$
tshang ma kha khu sim mer gnas/_kho tsho'i gdong la rnam 'gyur bral zhing /_so so'i zhwa mo'i grib nag nang gi mig zung gis lkog lkog sud sud kyis gnas bdag gi gdong par bltas/_dge slong gzhan dag la yang ras zung re phul nas/_bla na med pa yang dag par rdzogs pa'i byang chub tu smon lam btab ste/$He also offered each of the other monks a set of robes fashioned from cotton, and he prayed for unexcelled, total, and complete enlightenment, saying,	dge slong gzhan dag la yang ras zung re phul nas/_bla na med pa yang dag par rdzogs pa'i byang chub tu smon lam btab ste/#He also offered each of the other monks a set of robes fashioned from cotton, and he prayed for unexcelled, total, and complete enlightenment, saying,$
'di yang chu la spyod par dbang ba rnams kyis bsngos te byin na chu nyid la longs spyod du yod pa 'o//zhes khyab pa nges par grub pa bzhin mi rnams la mthun par snang ba'i lus dang longs spyod du snang ba 'di dag la/_kha cig gis yongs su dag pa'i gang zag rnams kyis lha'i dkyil 'khor du mthong ba dang /$Thus the statement “If those with free access to water dedicate it and then give it to us, we experience it as water” is established with certain pervasion. In the same way, some individuals will have heard that the appearances of bodies and enjoyments, as commonly perceived by humans, can be perceived by people of complete purity as a divine maṇḍala.	'di yang chu la spyod par dbang ba rnams kyis bsngos te byin na chu nyid la longs spyod du yod pa 'o//zhes khyab pa nges par grub pa bzhin mi rnams la mthun par snang ba'i lus dang longs spyod du snang ba 'di dag la/_kha cig gis yongs su dag pa'i gang zag rnams kyis lha'i dkyil 'khor du mthong ba dang /#Thus the statement “If those with free access to water dedicate it and then give it to us, we experience it as water” is established with certain pervasion. In the same way, some individuals will have heard that the appearances of bodies and enjoyments, as commonly perceived by humans, can be perceived by people of complete purity as a divine maṇḍala.$
gces spras byed pa'i chos gnyis te/_bsam gtan gyi yan lag yang dag par sdud pa dang /_sems las su rung ba'o/_/_dka' ba byed pa'i chos gnyis te/_bsam gtan las ldog pa shes pa dang /_'dod pa'i khams la smod pa'o/_/_gces spras byed pa'i chos gnyis te/_chos don du gnyer ba dang chos 'dod pa'o/_/_byed pa po yod de skyes bu ni sa bon 'debs pa'i bya ba byed po yin no//_dka' ba byed pa'i chos gnyis te/_chos la so sor rtog pa dang /_chos nges par sems pa'o/_/$“There are two teachings that are held in high regard: gathering the requisites for concentration and gaining pliancy of mind. There are two teachings that are challenging: knowing how to undo concentration and disparaging the desire realm. There is an agent a being who engages in the activity of planting the seed. “There are two teachings that are held in high regard: being passionate and eager for the Dharma. There are two teachings that are challenging: contemplating and gaining certainty in Dharma.	gces spras byed pa'i chos gnyis te/_bsam gtan gyi yan lag yang dag par sdud pa dang /_sems las su rung ba'o/_/#“There are two teachings that are held in high regard: gathering the requisites for concentration and gaining pliancy of mind.$dka' ba byed pa'i chos gnyis te/_bsam gtan las ldog pa shes pa dang /_'dod pa'i khams la smod pa'o/_/#There are two teachings that are challenging: knowing how to undo concentration and disparaging the desire realm.$gces spras byed pa'i chos gnyis te/_chos don du gnyer ba dang chos 'dod pa'o/_/#“There are two teachings that are held in high regard: being passionate and eager for the Dharma.$dka' ba byed pa'i chos gnyis te/_chos la so sor rtog pa dang /_chos nges par sems pa'o/_/#There are two teachings that are challenging: contemplating and gaining certainty in Dharma.$
de bzhin Di'u lI me 'khor 'bab tshugs kyi gyang ra'i ltag rgyab tu don dag ci zhig 'byung gi yod med skor bsam blo btang /_'on kyang /_nga'i sems nang nam yang Di'u lI 'bab tshugs su 'gro mtshams 'jog gi min/_des nga la bar chad bzo srid/_ngas mu mthud re ba dang rmi lam zhig bcangs te/_sge'u khung brgyud nas 'bab stegs gcig pu de'i gong 'og tshang mar sle po khur ba'i bu mo de yod med lta rgyu yin zhes dran/_phyis su nga Di'u lI 'bab tshugs su gtan nas mi 'bab par/_de brgyud nas 'grul bzhud lan mang byas pa yin/_pi pal na gAr gyi rlangs 'khor 'bab tshugs/$About 150 monks from the fol lowing small and large monasteries came and said prayers of aspiration: Chagzam Trulku, Gaden Chokhor Yangtse, Sungrab Ling, Shedrub Ling, Choje Konnyer, Gongkar Chode, Gyaling, Chedzing, Champa Ling, Drathang, Riwo Namgyal, Dechen Chokhor and Dingpoche. I wonder what happens in Deoli, behind the station walls. But I will never break my journey there. It may spoil my game. I prefer to keep hoping and dreaming, and looking out of the window up and down that lonely platform, waiting for the girl with the baskets. I never break my journey at Deoli, but I pass through as often as I can. Bus Stop, Pipalnagar	de bzhin Di'u lI me 'khor 'bab tshugs kyi gyang ra'i ltag rgyab tu don dag ci zhig 'byung gi yod med skor bsam blo btang /#I wonder what happens in Deoli, behind the station walls.$'on kyang /_nga'i sems nang nam yang Di'u lI 'bab tshugs su 'gro mtshams 'jog gi min/#But I will never break my journey there.$des nga la bar chad bzo srid/#It may spoil my game.$ngas mu mthud re ba dang rmi lam zhig bcangs te/_sge'u khung brgyud nas 'bab stegs gcig pu de'i gong 'og tshang mar sle po khur ba'i bu mo de yod med lta rgyu yin zhes dran/#I prefer to keep hoping and dreaming, and looking out of the window up and down that lonely platform, waiting for the girl with the baskets.$phyis su nga Di'u lI 'bab tshugs su gtan nas mi 'bab par/_de brgyud nas 'grul bzhud lan mang byas pa yin/#I never break my journey at Deoli, but I pass through as often as I can.$pi pal na gAr gyi rlangs 'khor 'bab tshugs/#Bus Stop, Pipalnagar$
rang gi mdun mkhar o rgyan yul gyi char/_dri med d+ha na ko sha'i rgya mtshor pad+ma'i sdong po'i steng na che mchog pad+ma rgyal po 'khor dpa' bo mkha' 'gro dang bcas pa til gang kha phye ba ltar gsal brtan du dmigs pa bsnyen pa/$In accordance with this instruction, we should visualize the supreme Lotus King clearly and steadily in the sky in front of ourselves, seated on a spotless lotus flower in the lake of Dhanakosha in the land of Orgyen, accompanied by his retinue of dakas and dakinis as numerous as the seeds in a pod of sesame.	rang gi mdun mkhar o rgyan yul gyi char/_dri med d+ha na ko sha'i rgya mtshor pad+ma'i sdong po'i steng na che mchog pad+ma rgyal po 'khor dpa' bo mkha' 'gro dang bcas pa til gang kha phye ba ltar gsal brtan du dmigs pa bsnyen pa/#In accordance with this instruction, we should visualize the supreme Lotus King clearly and steadily in the sky in front of ourselves, seated on a spotless lotus flower in the lake of Dhanakosha in the land of Orgyen, accompanied by his retinue of dakas and dakinis as numerous as the seeds in a pod of sesame.$
bsgom du med nas mthar phyin lam//_zhes gsungs pa'i dngos bstan la gnyis med dam zung 'jug gi rtogs pa shar ba mthong lam dang sa dang po//_der goms par byed pa sgom lam dang sa gnyis pa nas bcu pa 'i bar/_sgom med mthar phyin pa'i lam dang sangs rgyas kyi sar bstan pas dngos su spros bral la sbyar bshad ma byung yang spros bral mthong lam dang sa dang por bzhed dam snyam la/_de ltar na rtse gcig sbyor lam du shugs bstan gyis 'phangs so//_rje rgya ras kyis/_sa sogs lam la dgos med kyang //_'on kyang bstan na 'di ltar 'dod//$Once there is no meditation that is the path of perfection. As is explicitly indicated here, the dawn of the realization of nonduality or indivisibility is the path of seeing and the first bhumi. Developing familiarity with that realization is equivalent to the path of meditation and takes place from the second to the tenth bhumis. Since nonmeditation has been taught as being the path of culmination and the level of buddhahood, there is no explanation that would actually link it with simplicity. However, when wondering whether simplicity is considered to be the path of seeing and the first bhumi, if it were so, it would imply that one-pointedness falls into the path of connection. Lord Gyare said: Although there is no need for bhumis and so forth during the path, If taught, this is how it would be acknowledged.	bsgom du med nas mthar phyin lam//#Once there is no meditation that is the path of perfection.$zhes gsungs pa'i dngos bstan la gnyis med dam zung 'jug gi rtogs pa shar ba mthong lam dang sa dang po//#As is explicitly indicated here, the dawn of the realization of nonduality or indivisibility is the path of seeing and the first bhumi.$der goms par byed pa sgom lam dang sa gnyis pa nas bcu pa 'i bar/#Developing familiarity with that realization is equivalent to the path of meditation and takes place from the second to the tenth bhumis.$sgom med mthar phyin pa'i lam dang sangs rgyas kyi sar bstan pas dngos su spros bral la sbyar bshad ma byung yang spros bral mthong lam dang sa dang por bzhed dam snyam la/_de ltar na rtse gcig sbyor lam du shugs bstan gyis 'phangs so//#Since nonmeditation has been taught as being the path of culmination and the level of buddhahood, there is no explanation that would actually link it with simplicity. However, when wondering whether simplicity is considered to be the path of seeing and the first bhumi, if it were so, it would imply that one-pointedness falls into the path of connection.$rje rgya ras kyis/_sa sogs lam la dgos med kyang //_'on kyang bstan na 'di ltar 'dod//#Lord Gyare said: Although there is no need for bhumis and so forth during the path, If taught, this is how it would be acknowledged.$
shes rab can rnams kyi mchog ni blo gnas zhes bya'o/_/_rdzu 'phrul can rnams kyi mchog ni lha'i rgyal po zhes bya'o/_/_'dus pa ni lan bdun cu ste/_thams cad la yang sa ya phrag gsum dang 'bum phrag drug drug go/_/_sku tshe'i tshad ni lo nyis stong ngo /_/_dam pa'i chos kyang lo drug stong gi bar du gnas so/_/_sku gdung ni ril po gcig tu 'dug go/_/_mchod rten yang gcig tu zad do/_/_de bzhin gshegs pa bsnyengs bral skye ba'i yul ni tshe sbyin zhes bya'o/_/_rigs ni bram ze'o/_/_'od ni dpag tshad drug khri'o/_/_yab ni 'od bzangs zhes bya'o/_/_yum ni mchod sbyin ma zhes bya'o/_/$Abiding Mind will be foremost in terms of insight. Divine King will be foremost in terms of miraculous abilities. There will be seventy consecutive congregations, each of them gathering three million six hundred thousand. The extent of his lifespan will be two thousand years. His sacred Dharma will remain for six thousand years. His relics will remain in a single collection. There will also only be one stūpa. “The thus-gone Vigatabhaya will be born in a place called Gift of Life. His family will be brahmin. His light will extend sixty thousand leagues. Excellent Light will be his father. Worshiper will be his mother.	shes rab can rnams kyi mchog ni blo gnas zhes bya'o/_/#Abiding Mind will be foremost in terms of insight.$rdzu 'phrul can rnams kyi mchog ni lha'i rgyal po zhes bya'o/_/#Divine King will be foremost in terms of miraculous abilities.$'dus pa ni lan bdun cu ste/_thams cad la yang sa ya phrag gsum dang 'bum phrag drug drug go/_/#There will be seventy consecutive congregations, each of them gathering three million six hundred thousand.$sku tshe'i tshad ni lo nyis stong ngo /_/#The extent of his lifespan will be two thousand years.$dam pa'i chos kyang lo drug stong gi bar du gnas so/_/#His sacred Dharma will remain for six thousand years.$sku gdung ni ril po gcig tu 'dug go/_/#His relics will remain in a single collection.$mchod rten yang gcig tu zad do/_/#There will also only be one stūpa.$de bzhin gshegs pa bsnyengs bral skye ba'i yul ni tshe sbyin zhes bya'o/_/#“The thus-gone Vigatabhaya will be born in a place called Gift of Life.$rigs ni bram ze'o/_/#His family will be brahmin.$'od ni dpag tshad drug khri'o/_/#His light will extend sixty thousand leagues.$yab ni 'od bzangs zhes bya'o/_/#Excellent Light will be his father.$yum ni mchod sbyin ma zhes bya'o/_/#Worshiper will be his mother.$
ba zhes bya ba ni lam gyi rgyun gcod cing mya ngan las 'das pa rjes su thob par byed pa'i phyag rgya'o/_/_la zhes bya ba ni yi ge'i mtha' thug pa med pa'i phyag rgya'o/_/_rigs kyi bu de ltar byang chub sems dpa' rnam pa ji snyed kyis chos ston pa'i yi ge de dag thams cad kyi phyag rgya bstan pa rab tu shes te/_rigs kyi bu 'di ni rgya mtsho'i phyag rgya'i gzungs kyi sgor 'jug pa'o/_/_rigs kyi bu de la pad ma bkod pa zhes bya ba'i gzungs de gang zhe na/$Ba is the seal of reaching the end of the path and arriving in nirvāṇa. La is the seal of the infinitude of syllables. “In this way, son of noble family, bodhisattvas, in as many ways as there are, comprehend the teaching of the seals represented by all these syllables used to teach the Dharma. Son of noble family, this introduces the gateway of the ocean mudrā dhāraṇī. (5) “Son of noble family, you may then ask, ‘What is the dhāraṇī called lotus array?’	ba zhes bya ba ni lam gyi rgyun gcod cing mya ngan las 'das pa rjes su thob par byed pa'i phyag rgya'o/_/#Ba is the seal of reaching the end of the path and arriving in nirvāṇa.$la zhes bya ba ni yi ge'i mtha' thug pa med pa'i phyag rgya'o/_/#La is the seal of the infinitude of syllables.$rigs kyi bu de ltar byang chub sems dpa' rnam pa ji snyed kyis chos ston pa'i yi ge de dag thams cad kyi phyag rgya bstan pa rab tu shes te/#“In this way, son of noble family, bodhisattvas, in as many ways as there are, comprehend the teaching of the seals represented by all these syllables used to teach the Dharma.$rigs kyi bu 'di ni rgya mtsho'i phyag rgya'i gzungs kyi sgor 'jug pa'o/_/#Son of noble family, this introduces the gateway of the ocean mudrā dhāraṇī.$rigs kyi bu de la pad ma bkod pa zhes bya ba'i gzungs de gang zhe na/#(5) “Son of noble family, you may then ask, ‘What is the dhāraṇī called lotus array?’$
[!]oM he he b+ha ga bAn ba hu rU ba d+hA ra di bya tsak+Shu She/_a ba lo ka ya/_a ba lo ka ya/_mAM sa ma ya ma nu sma ra ku mA ra rU pa d+hA ri Ne/_ma hA bo d+hi sa twa kiny+tsi rA ya si hUM s+pha Te s+pha Te swA hA/_[!]sngags 'di bzlas pa byas la de nyid du nyal bar bya'o/_/$“ Oṁ he he ! O blessed one with many forms and the divine eye, look after me, look! Remember your samaya! O great bodhisattva with the form of a divine youth, why do you delay? Hūṁ hūṁ phaṭ phaṭ svāhā! {7.12} “Having recited this mantra, one should go to sleep right then.	[!]oM he he b+ha ga bAn ba hu rU ba d+hA ra di bya tsak+Shu She/_a ba lo ka ya/_a ba lo ka ya/_mAM sa ma ya ma nu sma ra ku mA ra rU pa d+hA ri Ne/_ma hA bo d+hi sa twa kiny+tsi rA ya si hUM s+pha Te s+pha Te swA hA/#“ Oṁ he he ! O blessed one with many forms and the divine eye, look after me, look! Remember your samaya! O great bodhisattva with the form of a divine youth, why do you delay? Hūṁ hūṁ phaṭ phaṭ svāhā! {7.12}$[!]sngags 'di bzlas pa byas la de nyid du nyal bar bya'o/_/#“Having recited this mantra, one should go to sleep right then.$
kho gnyis phan tshun la dga' gi med/_kho tshos me rI la brnyad brkos pa red/_kho tshos me 'khor gyi rjes ma zin pa red/_kho tshos rogs ram thob ched skad brgyab pa red/_kho tshos rgyab skyor thob ched skad brgyab pa red/_'di yang ku shu zhig red/_Tom dang nga gnyis grogs po yin/_nga tshos kho'i bsam tshul dang len byas pa yin/_nga tshos kho la gnod skyel gyi yod/_nga tshos yud tsam ring ngal gsos pa yin/_red ya/_nga nges par du 'gro dgos/_snying po med pa 'di ga re red/_khyed gnyis kas ga re byed kyi yod/_rnam pa gnyis kyi ga re gnang gi yod/_'gyog 'bebs gang du yod dam/_dpe deb 'di tsho su'i red/_kho sang nyin yong gi red dam/_khong sang nyin phebs kyi red dam/_khyed kyis mgo tshos mi 'dug$They hated each other. They made fun of Mary. They missed the train. They shouted for help. They shouted for help. This is an apple, too. Tom and I are friends. We accepted his offer. We are disturbing him. We rested for a while. Well, I must be going. What is this nonsense? What're you two doing? What're you two doing? Where is the elevator? Whose books are these? Will he come tomorrow? Will he come tomorrow? You didn't understand.	kho gnyis phan tshun la dga' gi med/#They hated each other.$kho tshos me rI la brnyad brkos pa red/#They made fun of Mary.$kho tshos me 'khor gyi rjes ma zin pa red/#They missed the train.$kho tshos rogs ram thob ched skad brgyab pa red/#They shouted for help.$kho tshos rgyab skyor thob ched skad brgyab pa red/#They shouted for help.$'di yang ku shu zhig red/#This is an apple, too.$Tom dang nga gnyis grogs po yin/#Tom and I are friends.$nga tshos kho'i bsam tshul dang len byas pa yin/#We accepted his offer.$nga tshos kho la gnod skyel gyi yod/#We are disturbing him.$nga tshos yud tsam ring ngal gsos pa yin/#We rested for a while.$red ya/_nga nges par du 'gro dgos/#Well, I must be going.$snying po med pa 'di ga re red/#What is this nonsense?$khyed gnyis kas ga re byed kyi yod/#What're you two doing?$rnam pa gnyis kyi ga re gnang gi yod/#What're you two doing?$'gyog 'bebs gang du yod dam/#Where is the elevator?$dpe deb 'di tsho su'i red/#Whose books are these?$kho sang nyin yong gi red dam/#Will he come tomorrow?$khong sang nyin phebs kyi red dam/#Will he come tomorrow?$khyed kyis mgo tshos mi 'dug#You didn't understand.$
bsam gtan gyi dmigs pa thams cad la ma chags pa nyid la sbyor du 'jug pa yin/_mtshan ma med pa'i dmigs pa nyid la sbyor du 'jug pa yin te/_bzhi po de dag go/_/_de la 'di skad ces bya ste/_rnam par dben pa'i dgon gnas dang /_/mngon par 'byung la sbyor gzhug bya/_/_dge ba yin yang bsam pa ma dag pa sogs sra bsre can gyis ni lha min du skye bar mdo las bshad/_de yi bsngags pa kun tu smra/_/dge ba'i bshes gnyen de 'dra'o/_/_zab mo nges pa'i chos rnams ni/_/dam pa'i don du sbyor bar bya/_/_de ni bsam gtan rnams mi stong /_/_de dag bshes gnyen rab bzang yin/_/$They cause beings to connect with non-attachment toward any focal point in concentration. They also cause beings to connect with the perception of the absence of characteristics. Practicing virtue with an impure attitude and so forth results in rebirth as a demi-god. Thus it is explained in the sutras. “ These are the four.” The Blessed One then said the following about this: “They should cause beings to connect With isolated forests and going forth. Speaking always in praise of that— Such are spiritual friends. “They should connect beings with teachings ascertained as profound, According to their ultimate meaning, And they should not be devoid of concentrations— Those are sublime spiritual friends.	bsam gtan gyi dmigs pa thams cad la ma chags pa nyid la sbyor du 'jug pa yin/#They cause beings to connect with non-attachment toward any focal point in concentration.$mtshan ma med pa'i dmigs pa nyid la sbyor du 'jug pa yin te/#They also cause beings to connect with the perception of the absence of characteristics.$bzhi po de dag go/_/#These are the four.”$de la 'di skad ces bya ste/#The Blessed One then said the following about this:$rnam par dben pa'i dgon gnas dang /_/mngon par 'byung la sbyor gzhug bya/_/#“They should cause beings to connect With isolated forests and going forth.$de yi bsngags pa kun tu smra/_/dge ba'i bshes gnyen de 'dra'o/_/#Speaking always in praise of that— Such are spiritual friends.$zab mo nges pa'i chos rnams ni/_/dam pa'i don du sbyor bar bya/_/#“They should connect beings with teachings ascertained as profound, According to their ultimate meaning, And$de ni bsam gtan rnams mi stong /_/#they should not be devoid of concentrations—$de dag bshes gnyen rab bzang yin/_/#Those are sublime spiritual friends.$
btsun ma bsod nams dbyangs b+ha lags ni 'di lo dgung lo 30_yas mas tsam yin pa dang /_mo ya chen sgar chos nyid rig rtsal mkha' 'gro gling sgar nas yin 'dug _20_bod la log mkhan tsho chab srid kyi ming tho nag po'i nang nas len rgyu yin zer/$Sonam Yangba was about 30 years old and belonged to Yachen Gar’s Choenit Riktsel Khadoling Monastic Institute. 20. Tibetans who return will be removed from blacklist says China	btsun ma bsod nams dbyangs b+ha lags ni 'di lo dgung lo 30_yas mas tsam yin pa dang /_mo ya chen sgar chos nyid rig rtsal mkha' 'gro gling sgar nas yin 'dug #Sonam Yangba was about 30 years old and belonged to Yachen Gar’s Choenit Riktsel Khadoling Monastic Institute.$20_bod la log mkhan tsho chab srid kyi ming tho nag po'i nang nas len rgyu yin zer/#20. Tibetans who return will be removed from blacklist says China$
rgyal pos/_mgo skor gtong mkhan khyod/_bcom ldan 'das kyis bka' stsal pa/_dge slong dag chos gos dag gyon la/_dge slong de'i mchod pa'i las byed du 'dong ngo zhes bka' stsal nas/_bcom ldan 'das dge slong gi tshogs kyis zham ring byas te/_dge slong gi dge 'dun gyis mdun du bdar nas/_khyim bdag de'i khyim ga la ba der gshegs so/_/$The Blessed One said, “Monks, don your Dharma robes, for we shall go and venerate that monk,” and set out for the householder’s home surrounded and attended by an assembly of monks.	bcom ldan 'das kyis bka' stsal pa/_dge slong dag chos gos dag gyon la/_dge slong de'i mchod pa'i las byed du 'dong ngo zhes bka' stsal nas/_bcom ldan 'das dge slong gi tshogs kyis zham ring byas te/_dge slong gi dge 'dun gyis mdun du bdar nas/_khyim bdag de'i khyim ga la ba der gshegs so/_/#The Blessed One said, “Monks, don your Dharma robes, for we shall go and venerate that monk,” and set out for the householder’s home surrounded and attended by an assembly of monks.$
ji ltar khyim ni legs g.yogs pa//_mun pas khebs pa'i nang zhugs na//_gzugs rnams yod par gyur kyang ni//_mig ldan bzhin du mi mthong ba//_de bzhin 'di na rigs skyes pa'i//$The thick, tangled forest of impure distortions is incinerated by your insightful awareness, beside which even the fearsome inferno the lineages from Longchenpa to Jigme Gyalwai Nyugu of apocalyptic fire is reduced to the glow of a firefly. Also: Just as someone dwelling inside a house Enshrouded in complete darkness Has eyes but does not see The forms that are there, So, also, a person born of noble lineage. Although possessing intelligence, Does not know until told What is virtuous and what is not.	ji ltar khyim ni legs g.yogs pa//_mun pas khebs pa'i nang zhugs na//_gzugs rnams yod par gyur kyang ni//_mig ldan bzhin du mi mthong ba//_de bzhin 'di na rigs skyes pa'i//#Also: Just as someone dwelling inside a house Enshrouded in complete darkness Has eyes but does not see The forms that are there, So, also, a person born of noble lineage. Although possessing intelligence, Does not know until told What is virtuous and what is not.$
nga der bsdad cing /_b+hab rol dbyangs kyis nga tsho tshang ma'i tshab byed du yong ba'i mtshan mo'i sgra de la nyan bzhin pa'i skabs su ngas yul chen po 'di'i mtha' gcig nas mtha' gzhan zhig gi bar du yod pa'i grogs po rnams dang /_khong tsho tshang ma dngos gnas ha cang che ba'i khang pa 'di'i ltag rgyab tu bsdad nas 'tshab 'tshub ngang nas ci zhig byed kyin yod pa'i skor sems la 'khor byung /$And as I sat there listening to that sound of the night which bop has come to represent for all of us, I thought of all my friends from one end of the country to the other and how they were really all in the same vast backyard doing something so frantic and rushing-about.	nga der bsdad cing /_b+hab rol dbyangs kyis nga tsho tshang ma'i tshab byed du yong ba'i mtshan mo'i sgra de la nyan bzhin pa'i skabs su ngas yul chen po 'di'i mtha' gcig nas mtha' gzhan zhig gi bar du yod pa'i grogs po rnams dang /_khong tsho tshang ma dngos gnas ha cang che ba'i khang pa 'di'i ltag rgyab tu bsdad nas 'tshab 'tshub ngang nas ci zhig byed kyin yod pa'i skor sems la 'khor byung /#And as I sat there listening to that sound of the night which bop has come to represent for all of us, I thought of all my friends from one end of the country to the other and how they were really all in the same vast backyard doing something so frantic and rushing-about.$
khong ni a ri'i dbus gzhung gi rtog zhib lte gnas zer ba la 'dzul rgyu'i bsam blo zhig bzung ste slob mthar phyin pa yin na yang /_slob grwa de'i dge rgan yin pa'i dmag jus zhabs 'degs las khungs kyi las byed pa zur pa zhig gis khong dang khong gi slob grogs spun zla zhig bcas a ri'i dbus gsang ba'i las khungs la 'brel ba byed rgyu'i skul ma byas pa red/$He had graduated with the idea of joining the FBI, but he and a fraternity brother had been encouraged by a former OSS officer faculty member at Syracuse to contact the CIA.	khong ni a ri'i dbus gzhung gi rtog zhib lte gnas zer ba la 'dzul rgyu'i bsam blo zhig bzung ste slob mthar phyin pa yin na yang /_slob grwa de'i dge rgan yin pa'i dmag jus zhabs 'degs las khungs kyi las byed pa zur pa zhig gis khong dang khong gi slob grogs spun zla zhig bcas a ri'i dbus gsang ba'i las khungs la 'brel ba byed rgyu'i skul ma byas pa red/#He had graduated with the idea of joining the FBI, but he and a fraternity brother had been encouraged by a former OSS officer faculty member at Syracuse to contact the CIA.$
rang rig ma bcos pa gdod ma'i ye shes 'pho 'gyur bri gang med par khams gsum sems can kun gyi rgyud la ye khyab tu bzhugs pa de nyid nyams len gyi thabs gnad zab mos mngon du byas pa ste/$Uncontrived self-knowing awareness, the primordial wisdom free from transition or change, increase or decrease, is timelessly pervading the mind streams of all beings in the three worlds. This is precisely what is actualized through the profound crucial method of practice.	rang rig ma bcos pa gdod ma'i ye shes 'pho 'gyur bri gang med par khams gsum sems can kun gyi rgyud la ye khyab tu bzhugs pa de nyid nyams len gyi thabs gnad zab mos mngon du byas pa ste/#Uncontrived self-knowing awareness, the primordial wisdom free from transition or change, increase or decrease, is timelessly pervading the mind streams of all beings in the three worlds. This is precisely what is actualized through the profound crucial method of practice.$
sman pas/_lo boT 'dra chags po yod pa red/_rgya dmar gyis phyug bdag rnams dag ther byas pa'i rjes skyes pa mang che ba dmar gsod btang bas kho tsho'i nang mi rnams 'khyams sdod bya rgyu las med/_kho tsho'i rgyu dngos gzhis gsum gzhung bzhes btang ste kho tshor ci yang bzhag med pas/_rgan rgon mang dag cig gom bgrod bya rgyur ha cang dka'/_gang lags zer na kho tsho chung dus nas rkang pa bsdams yod pa red ces bshad 'dugarin chen gyis mu mthud nas nga tshor sku tshab rnams de rjes drin thu dang /$She told them that after the Communists had made purges on the wealthy families, executing most of the men, the other family members had just been wandering around. Hey, Lobot is cool," said the ear doctor. " Their wealth and property had been confiscated and they had nothing left. Many of the older women had difficulty in walking because their feet had been bound in their youth.	rgya dmar gyis phyug bdag rnams dag ther byas pa'i rjes skyes pa mang che ba dmar gsod btang bas kho tsho'i nang mi rnams 'khyams sdod bya rgyu las med/#She told them that after the Communists had made purges on the wealthy families, executing most of the men, the other family members had just been wandering around.$kho tsho'i rgyu dngos gzhis gsum gzhung bzhes btang ste kho tshor ci yang bzhag med pas/#Their wealth and property had been confiscated and they had nothing left.$rgan rgon mang dag cig gom bgrod bya rgyur ha cang dka'/_gang lags zer na kho tsho chung dus nas rkang pa bsdams yod pa red ces bshad 'dugarin chen gyis mu mthud nas nga tshor sku tshab rnams de rjes drin thu dang /#Many of the older women had difficulty in walking because their feet had been bound in their youth.$
rigs ni rgyal rigs yin te 'od dpag tshad/_/bye ba brgyad cu yab ni dpal ldan yin/_/phyogs lha zhes ni bya ba rgyal ba'i yum/_/_sras po pad ma blo bzangs rim gro pa/_/_kun tu dga' zhes bya ba mkhas pa ste/_/_ye shes 'od ces bya ba rdzu 'phrul can/_/_'dus pa lan grangs brgya ni drug cu ste/_/kun la'ang lhag med mya ngan 'das phyin pa/_/dgra bcom bye ba brgya phrag bcu bcu yod/_/_mi tshe lo grangs brgyad khri nyis stong yin/_/$His family will be kṣatriya, “And his light will extend eight hundred million leagues. Glorious will be this victor’s father and Divine Purity his mother. Lotus will be his son and Excellent Mind his attendant. Universal Joy will be the scholar “And Light of Wisdom the one of miracles. There will be six thousand consecutive congregations, Each of them gathering ten billion worthy ones, Who will reach the nirvāṇa without remainder. With a necklace of fifty blood-dripping human heads, your head is adorned by five jeweled skulls. “The lifespan of humans will be eighty-two thousand years,	rigs ni rgyal rigs yin te 'od dpag tshad/_/bye ba brgyad cu yab ni dpal ldan yin/_/phyogs lha zhes ni bya ba rgyal ba'i yum/_/#His family will be kṣatriya, “And his light will extend eight hundred million leagues. Glorious will be this victor’s father and Divine Purity his mother.$sras po pad ma blo bzangs rim gro pa/_/#Lotus will be his son and Excellent Mind his attendant.$kun tu dga' zhes bya ba mkhas pa ste/_/#Universal Joy will be the scholar$ye shes 'od ces bya ba rdzu 'phrul can/_/#“And Light of Wisdom the one of miracles.$'dus pa lan grangs brgya ni drug cu ste/_/kun la'ang lhag med mya ngan 'das phyin pa/_/dgra bcom bye ba brgya phrag bcu bcu yod/_/#There will be six thousand consecutive congregations, Each of them gathering ten billion worthy ones, Who will reach the nirvāṇa without remainder.$mi tshe lo grangs brgyad khri nyis stong yin/_/#“The lifespan of humans will be eighty-two thousand years,$
nga tsho mtshan gyi grang ngar 'di las thar na ga re yin na yang nga la skyon mi 'dug jin gyis bshad byung /_de nas skyel 'dren rlangs 'khor des 'tshang kha'i dkyil nas phar rang gi lam kha 'then te phyin song la/_rlangs 'khor rgyab kyi rtsa ras kyi nang du btums yod pa'i byis pa rnams kyi khyad mtshar ba'i rnam pa la do snang sprod mkhan gcig kyang mi 'dug khong tshos nyal chas kyi nang btums yod pa'i byis pa rnams dang 'dra ba'i grong de la cer nas bsdad 'dug ngas de tsho mtshan mo'i khrod du yal bar gyur ba la bltas pa yin/_le'u lnga pa/_nga mon Tha na skam rid dang mnyam du yod cing /_nga tsho chang khang rnams la nyul mgo brtsams pa yin/$That’s all right with me long’s as we get out of this cold night,” said Gene. And the truck left, threading its way through the crowds, and nobody paying attention to the strangeness of the kids inside the tarpaulin, staring at the town like babes from a coverlet. I watched it disappear into the night. I was with Montana Slim and we started hitting the bars.	nga tsho mtshan gyi grang ngar 'di las thar na ga re yin na yang nga la skyon mi 'dug jin gyis bshad byung /#That’s all right with me long’s as we get out of this cold night,” said Gene.$de nas skyel 'dren rlangs 'khor des 'tshang kha'i dkyil nas phar rang gi lam kha 'then te phyin song la/_rlangs 'khor rgyab kyi rtsa ras kyi nang du btums yod pa'i byis pa rnams kyi khyad mtshar ba'i rnam pa la do snang sprod mkhan gcig kyang mi 'dug khong tshos nyal chas kyi nang btums yod pa'i byis pa rnams dang 'dra ba'i grong de la cer nas bsdad 'dug ngas de tsho mtshan mo'i khrod du yal bar gyur ba la bltas pa yin/#And the truck left, threading its way through the crowds, and nobody paying attention to the strangeness of the kids inside the tarpaulin, staring at the town like babes from a coverlet.$le'u lnga pa/#I watched it disappear into the night.$nga mon Tha na skam rid dang mnyam du yod cing /_nga tsho chang khang rnams la nyul mgo brtsams pa yin/#I was with Montana Slim and we started hitting the bars.$
[!]de nas 'od srung thad song nas/_/rkang pa gnyis la rab btud nas/_/_[!]sdug bsngal nyam thag 'dar ba yis/_/'di skad sgra ni 'dzer bas smras/_/_[!]deng 'dir nga yi ston pa 'das/_/da ltar bdag ni mgon med gyur/_/_bden pa rnams so//_bse ru lta bu ni/_rang sangs rgyas kyi thar pa cha mthun gyi lam la gnas nas bskal pa brgyur sangs rgyas 'byung ba mnyes par byed pa dang /_[!]nga yi rten dang gnas dang skyabs/_/khyod nyid du ni rab tu bstan/_/_[!]thub pa'i zla ba de nyid kyis/_/nye gnas khyod kyi ra lung yang bstan/_/_[!]nyon mongs kun ni rnam spangs pa/_/khyod kyi nye gnas dgra bcom pa/_/_[!]thun gyi phyi ma mtshan mtha' la/_/rgyal ba des ni bstan pa yin/_/nga nyid mya ngan 'das pa na/_/rtag tu khyod ni yod par 'gyur/_/$“Will approach Mahākāśyapa And fall down at his feet. Distressed, he will speak In a stammering and faltering voice: {53.195} “ ‘My teacher has passed into nirvāṇa today; Now I am without a protector. He indicated that you alone Will be my refuge and protection. {53.196} “ ‘The moon-like sage prophesied That I, continuing at your side, Will remove all my afflictions And attain arhatship. {53.197} “ ‘The Victorious One revealed During the last watch of the night That I am selected to be always with you Until I have passed into final nirvāṇa. {53.198}	[!]de nas 'od srung thad song nas/_/rkang pa gnyis la rab btud nas/_/#“Will approach Mahākāśyapa And fall down at his feet.$[!]sdug bsngal nyam thag 'dar ba yis/_/'di skad sgra ni 'dzer bas smras/_/#Distressed, he will speak In a stammering and faltering voice: {53.195}$[!]deng 'dir nga yi ston pa 'das/_/da ltar bdag ni mgon med gyur/_/#“ ‘My teacher has passed into nirvāṇa today; Now I am without a protector.$[!]nga yi rten dang gnas dang skyabs/_/khyod nyid du ni rab tu bstan/_/#He indicated that you alone Will be my refuge and protection. {53.196}$[!]thub pa'i zla ba de nyid kyis/_/nye gnas khyod kyi ra lung yang bstan/_/#“ ‘The moon-like sage prophesied That I, continuing at your side,$[!]nyon mongs kun ni rnam spangs pa/_/khyod kyi nye gnas dgra bcom pa/_/#Will remove all my afflictions And attain arhatship. {53.197}$[!]thun gyi phyi ma mtshan mtha' la/_/rgyal ba des ni bstan pa yin/_/nga nyid mya ngan 'das pa na/_/rtag tu khyod ni yod par 'gyur/_/#“ ‘The Victorious One revealed During the last watch of the night That I am selected to be always with you Until I have passed into final nirvāṇa. {53.198}$
lag bzangs byang chub sems dpa' sems dpa' chen po ni slong bas bdog pa thams cad bslangs na pha ma la gnod pa byas shing spangs te sdug bsngal bar byas/_bu dang /_chung ma dang /_bran pho dang /_bran mo dang /_las byed pa dang /_zho shas 'tsho ba la gnod pa byas shing spangs te sdug bsngal bar byas nas bdog pa thams cad slong ba rnams la sbyin par mi byed do/_/$“Subāhu, if beggars ask bodhisattva great beings for all their possessions, bodhisattvas do not give away all their possessions in a way that harms, neglects, or causes suffering for their parents, or in a way that harms, neglects, or causes suffering for their children, wives, male and female slaves, or servants and laborers.	lag bzangs byang chub sems dpa' sems dpa' chen po ni slong bas bdog pa thams cad bslangs na pha ma la gnod pa byas shing spangs te sdug bsngal bar byas/_bu dang /_chung ma dang /_bran pho dang /_bran mo dang /_las byed pa dang /_zho shas 'tsho ba la gnod pa byas shing spangs te sdug bsngal bar byas nas bdog pa thams cad slong ba rnams la sbyin par mi byed do/_/#“Subāhu, if beggars ask bodhisattva great beings for all their possessions, bodhisattvas do not give away all their possessions in a way that harms, neglects, or causes suffering for their parents, or in a way that harms, neglects, or causes suffering for their children, wives, male and female slaves, or servants and laborers.$
gtam bshad byed pa po'i tshig la min par tshor ba ci yin nyan dgos/_[!]der rab tu zhugs nas 'khod par gyur kyang phan tshun rnam par 'tshe bar byed pa med do/_/_[!]de nas 'jam dpal gzhon nur gyur pas 'khor gyi dkyil 'khor chen po de 'dus par gyur par shes nas khro bo'i rgyal po gshin rje'i gshed la smras pa/_[!]kye khro bo chen po sangs rgyas dang byang chub sems dpa' thams cad kyi rjes su nges par 'byung bar byed pa/_[!]'khor gyi dkyil 'khor chen po 'dus pa 'di'i sems can thams cad la srungs shig srungs shig_/dbang du gyis shig _[!]ma rungs pa gdul bar gyis shig sems can zhi ba dag sad par gyis shig_/_[!]sems can thams cad dad par gyis shig_/$and there took their seats together, without any mutual enmity. {1.108} ♦ listen to feelings and not just words. Mañjuśrī, the divine youth, seeing that this great assembly had gathered, said to Yamāntaka, the Lord of Wrath , “Ho, ho, Great Lord of Wrath, who emanates from all the buddhas and bodhisattvas! Please protect this great gathering! Protect and enthrall it! Tame the wicked ones! Awaken the gentle ones into realization! Placate the implacable ones!	[!]der rab tu zhugs nas 'khod par gyur kyang phan tshun rnam par 'tshe bar byed pa med do/_/#and there took their seats together, without any mutual enmity. {1.108}$[!]de nas 'jam dpal gzhon nur gyur pas 'khor gyi dkyil 'khor chen po de 'dus par gyur par shes nas khro bo'i rgyal po gshin rje'i gshed la smras pa/#Mañjuśrī, the divine youth, seeing that this great assembly had gathered, said to Yamāntaka, the Lord of Wrath ,$[!]kye khro bo chen po sangs rgyas dang byang chub sems dpa' thams cad kyi rjes su nges par 'byung bar byed pa/#“Ho, ho, Great Lord of Wrath, who emanates from all the buddhas and bodhisattvas!$[!]'khor gyi dkyil 'khor chen po 'dus pa 'di'i sems can thams cad la srungs shig srungs shig_/dbang du gyis shig #Please protect this great gathering! Protect and enthrall it!$[!]ma rungs pa gdul bar gyis shig sems can zhi ba dag sad par gyis shig_/#Tame the wicked ones! Awaken the gentle ones into realization!$[!]sems can thams cad dad par gyis shig_/#Placate the implacable ones!$
bdag 'di lta bu'i dgag bya'i bdag bkag pa'i cha ni bdag med pa'i rim pa zhig yin/_stong nyid kyi rim pa gzhan ni/_gang zag de gang zag ces pa'i tha snyad kyi 'jug gzhir don dam par grub pas stong pa de yin/_gang zag ni bdag ces pa'i tha snyad kyi 'jug gzhi yin na'ang /_de ni ming brda la ltos med rang dbang gis 'jug gzhir song ba min zhing /_gang zag dang gang zag ces pa'i tha snyad dbar gyi ltos grub kyi 'brel ba ni kun rdzob tu yang grub yod/_de nas/_gang zag bden par grub pas stong pa ste/_dbu ma rang rgyud pas bshad pa'i gang zag steng gi stong nyid de yin/$The negation of such a self is one level of the selflessness of persons. Another level of emptiness is the absence or emptiness of the person as the basis or true referent of the term “person.” Although the person is the referent of the term “person,” it is not so intrinsically—independent of language and thought. The correlation between the person and the term “person” emerges in dependence on convention. Then there is the emptiness of person as truly existent, which is the emptiness of person as defined by the Svatantrika-Madhyamaka school.	bdag 'di lta bu'i dgag bya'i bdag bkag pa'i cha ni bdag med pa'i rim pa zhig yin/#The negation of such a self is one level of the selflessness of persons.$stong nyid kyi rim pa gzhan ni/_gang zag de gang zag ces pa'i tha snyad kyi 'jug gzhir don dam par grub pas stong pa de yin/#Another level of emptiness is the absence or emptiness of the person as the basis or true referent of the term “person.”$gang zag ni bdag ces pa'i tha snyad kyi 'jug gzhi yin na'ang /_de ni ming brda la ltos med rang dbang gis 'jug gzhir song ba min zhing /#Although the person is the referent of the term “person,” it is not so intrinsically—independent of language and thought.$gang zag dang gang zag ces pa'i tha snyad dbar gyi ltos grub kyi 'brel ba ni kun rdzob tu yang grub yod/#The correlation between the person and the term “person” emerges in dependence on convention.$de nas/_gang zag bden par grub pas stong pa ste/_dbu ma rang rgyud pas bshad pa'i gang zag steng gi stong nyid de yin/#Then there is the emptiness of person as truly existent, which is the emptiness of person as defined by the Svatantrika-Madhyamaka school.$
rmu rgya mda' dpon gyis nga phod bros byol du yod pa go dus/_khos h+phor Di la/_kho rang rgya mi phar sprod byed pa la 'dir yong yong bar sgug 'dod med/_ces brjod 'dug _kho'i dmag mi gcig pus kyang las sla por lho rdzong gtor nas 'gro thub tshul brjod pa red/_khams pa rgyal 'tshong pa kha shas shig la kho rang mi skrag cing /_kho yang h+phor Di ji bzhin rgya mi tsho stobs dang ldan pa'i thog nas lam kha 'gog rgyu la dus tshod 'dang nges shig byung med pa tan tan red bsams/$When Muja Dapon heard of Ngabo’s retreat, he told Ford he had no intention of just waiting for the Chinese to come and run them down. He claimed that his troops, by themselves, could easily break through to Lho Dzong. A few renegade Khampas didn’t scare him and he, like Ford, was certain that the Chinese had not had time to reach the cut-off road in any significant strength.	rmu rgya mda' dpon gyis nga phod bros byol du yod pa go dus/_khos h+phor Di la/_kho rang rgya mi phar sprod byed pa la 'dir yong yong bar sgug 'dod med/_ces brjod 'dug #When Muja Dapon heard of Ngabo’s retreat, he told Ford he had no intention of just waiting for the Chinese to come and run them down.$kho'i dmag mi gcig pus kyang las sla por lho rdzong gtor nas 'gro thub tshul brjod pa red/#He claimed that his troops, by themselves, could easily break through to Lho Dzong.$khams pa rgyal 'tshong pa kha shas shig la kho rang mi skrag cing /_kho yang h+phor Di ji bzhin rgya mi tsho stobs dang ldan pa'i thog nas lam kha 'gog rgyu la dus tshod 'dang nges shig byung med pa tan tan red bsams/#A few renegade Khampas didn’t scare him and he, like Ford, was certain that the Chinese had not had time to reach the cut-off road in any significant strength.$
'thus sgo tshang ba'i mi tshe/_nga tsho phal mo ches mi tshe yi cha shas chung chung zhig la shi 'thams ro 'thams byas te/_mi tshe yongs rdzogs la nges rtogs byed thub par 'dod kyi yod/_nga tsho khang ba 'i phyi la ma song bar gtsang bo 'i kha yi zhing tshad dang mthil gyi gting tshad la tshad 'jal byed na snyam/_de dang mnyam du/_gtsang 'gram gyi sngo yug yug gi rtswa ljang gi mdzes sdug la yang lta rol byed na 'dod/_nga tsho khang ba zhig gi nang nas bsdad de/_tir pa ra zhig gi steng la ri mo zhig bris nas 'tsho ba rol te tshe srog la rgyus mnga' yod par bsams/_yang na/_'chi ba yi snying don ci zhig yin pa de yang shes rtogs byed thub par snyam/_'on kyang /_nga tsho la de ltar du byung med/_de ltar du 'byung dgos na nga tsho nges par du khang ba 'i phyi rol du 'gro dgos/$THE WHOLENESS OF LIFE Most of us cling to some small part of life, and think that through that part we shall discover the whole. Without leaving the room we hope to explore the whole length and width of the river and perceive the richness of the green pastures along its banks. We live in a little room, we paint on a little canvas, thinking that we have grasped life by the hand or understood the significance of death; but we have not. To do that we must go outside.	'thus sgo tshang ba'i mi tshe/#THE WHOLENESS OF LIFE$nga tsho phal mo ches mi tshe yi cha shas chung chung zhig la shi 'thams ro 'thams byas te/_mi tshe yongs rdzogs la nges rtogs byed thub par 'dod kyi yod/#Most of us cling to some small part of life, and think that through that part we shall discover the whole.$nga tsho khang ba 'i phyi la ma song bar gtsang bo 'i kha yi zhing tshad dang mthil gyi gting tshad la tshad 'jal byed na snyam/#Without leaving the room we hope to explore the whole length and width of the river$de dang mnyam du/_gtsang 'gram gyi sngo yug yug gi rtswa ljang gi mdzes sdug la yang lta rol byed na 'dod/#and perceive the richness of the green pastures along its banks.$nga tsho khang ba zhig gi nang nas bsdad de/_tir pa ra zhig gi steng la ri mo zhig bris nas 'tsho ba rol te tshe srog la rgyus mnga' yod par bsams/#We live in a little room, we paint on a little canvas, thinking that we have grasped life by the hand$yang na/_'chi ba yi snying don ci zhig yin pa de yang shes rtogs byed thub par snyam/#or understood the significance of death;$'on kyang /_nga tsho la de ltar du byung med/#but we have not.$de ltar du 'byung dgos na nga tsho nges par du khang ba 'i phyi rol du 'gro dgos/#To do that we must go outside.$
tshe bsod dpal rgyas nyams rtogs mngon shes 'char/[ ]/_ngas srang lam bzhi bcu ba'i shar ngos su chu tshan med pa'i khang mig zla rer sgor bcu gsum can zhig rnyed byung /_gal srid khong 'di la slebs na/_gal srid ngas kho la sgor mo bskur na khong ne'u yog la yong nas sdod kyi red/_ngas khyod la nga'i sring mo'i skor de tsam bshad ma myong /_yin na yang nga la sring chung ma sha tsha mo zhig yod/_ngas mo yang yong bcug nas nga dang mnyam du bsdad na bsam gyi 'dug mo gang du yod pa red/_o red/$I found a thirteen-a-month cold water pad on East Fortieth; if I can send him the money he’ll come and live in New York—if he gets here. I never told you much about my sister but you know I have a sweet little kid sister; I’d like to get her to come and live with me too.” “ Where is she?” “	ngas srang lam bzhi bcu ba'i shar ngos su chu tshan med pa'i khang mig zla rer sgor bcu gsum can zhig rnyed byung /_gal srid khong 'di la slebs na/_gal srid ngas kho la sgor mo bskur na khong ne'u yog la yong nas sdod kyi red/#I found a thirteen-a-month cold water pad on East Fortieth; if I can send him the money he’ll come and live in New York—if he gets here.$ngas khyod la nga'i sring mo'i skor de tsam bshad ma myong /_yin na yang nga la sring chung ma sha tsha mo zhig yod/_ngas mo yang yong bcug nas nga dang mnyam du bsdad na bsam gyi 'dug mo gang du yod pa red/#I never told you much about my sister but you know I have a sweet little kid sister; I’d like to get her to come and live with me too.” “$o red/#Where is she?” “$
sku ngo rgan po des nyen kha med pa mthong rjes yang bskyar phyir log 'ong /_kun dga' bo rigs kyi bu'am/_rigs kyi bu mo/_/gang su dag chos kyi rnam grangs 'di 'dzin par byed pa/_de thams cad kyis de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas byams pa las/_ji ltar smon lam btab pa'i theg pa rnams la lung bstan pa thob par 'gyur ro/_/$Ānanda, those noble sons or daughters who uphold this Dharma teaching will receive a prophecy from the thus-gone, worthy, perfect Buddha Maitreya regarding the vehicle that accords with their aspirations.”	kun dga' bo rigs kyi bu'am/_rigs kyi bu mo/_/gang su dag chos kyi rnam grangs 'di 'dzin par byed pa/_de thams cad kyis de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas byams pa las/_ji ltar smon lam btab pa'i theg pa rnams la lung bstan pa thob par 'gyur ro/_/#Ānanda, those noble sons or daughters who uphold this Dharma teaching will receive a prophecy from the thus-gone, worthy, perfect Buddha Maitreya regarding the vehicle that accords with their aspirations.”$
yang dag par rdzogs pa'i sangs rgyas 'od srung gis bram ze'i khye'u bla ma lung bstan pa gang yin pa'i sangs rgyas bcom ldan 'das de/_bdag cag gis mnyes par byed par gyur cig mi mnyes par byed par ma gyur cig_/_de kho na'i bstan pa la rab tu byung nas nyon mongs pa thams cad spangs te/_dgra bcom pa nyid mngon sum du byed par gyur cig ces byas pa $Again, if beings are illusory, it might be objected that, just as with positive or negative acts done to people encountered in magical apparitions, no merit is to be gained by giving them food and clothing, and likewise no sin is involved in killing them or harming them in some other way. [ ‘May we please and not displease Uttara, the young brahmin prophesied by the totally and completely awakened Buddha Kāśyapa to be the next blessed buddha. May we go forth in his doctrine, cast away all afflictive emotions, and manifest arhatship.’	yang dag par rdzogs pa'i sangs rgyas 'od srung gis bram ze'i khye'u bla ma lung bstan pa gang yin pa'i sangs rgyas bcom ldan 'das de/_bdag cag gis mnyes par byed par gyur cig mi mnyes par byed par ma gyur cig_/#‘May we please and not displease Uttara, the young brahmin prophesied by the totally and completely awakened Buddha Kāśyapa to be the next blessed buddha.$de kho na'i bstan pa la rab tu byung nas nyon mongs pa thams cad spangs te/_dgra bcom pa nyid mngon sum du byed par gyur cig ces byas pa #May we go forth in his doctrine, cast away all afflictive emotions, and manifest arhatship.’$
[!]ras ris kyi mdun du khru bzhi'i tshad tsam gyi me thab la du ba dang sol ba med pa'i me la sreg blugs stong rtsa brgyad kyis sbyin sreg bya'o/_/_[!]de nas yang sbyin sreg gi mthar pad+ma'i me tog tsan+dan dkar po'i chus bsang gtor byas pa stong rtsa brgyad sbyin sreg bya'o/_/$Sitting in front of the painting at a distance of four cubits, one should throw the oblation into the smokeless and flameless embers one thousand and eight times. Then, at the end of this offering, one should offer into the fire one thousand and eight lotus blossoms smeared with white sandalwood.	[!]ras ris kyi mdun du khru bzhi'i tshad tsam gyi me thab la du ba dang sol ba med pa'i me la sreg blugs stong rtsa brgyad kyis sbyin sreg bya'o/_/#Sitting in front of the painting at a distance of four cubits, one should throw the oblation into the smokeless and flameless embers one thousand and eight times.$[!]de nas yang sbyin sreg gi mthar pad+ma'i me tog tsan+dan dkar po'i chus bsang gtor byas pa stong rtsa brgyad sbyin sreg bya'o/_/#Then, at the end of this offering, one should offer into the fire one thousand and eight lotus blossoms smeared with white sandalwood.$
'dus pa lan grangs brgyad cu kun la yang /_/nga rgyal rnam grol thob pa'i bsam gtan pa/_/bye ba phrag ni dgu bcu gnyis gnyis yod/_/_mi tshe lo grangs dgu khri nyis stong yin/_/_rnam par thar par phyin pa'i dam chos dag_/lo grangs sum khri nyis stong bar du gnas/_/_mchod rten dpag tshad bcu gnyis pa yi grangs/_/drug khri drug stong gser gyi rgyal mtshan gang /_/_de bzhin gshegs pa chos kyi grags pa yi/_/skye ba'i yul ni rnam par nges zhes bya/_/$There will be eighty consecutive congregations, Each of them gathering nine hundred twenty million “Meditators who have attained freedom from pride. The lifespan of humans will be ninety-two thousand years, And after this teacher has gone to liberation His sacred Dharma will remain for thirty-two thousand years. “Stūpas adorned with golden banners and measuring twelve leagues Will number sixty-six thousand. The thus-gone one Dharmakīrti Will be born in a place called Certainty.	'dus pa lan grangs brgyad cu kun la yang /_/nga rgyal rnam grol thob pa'i bsam gtan pa/_/bye ba phrag ni dgu bcu gnyis gnyis yod/_/#There will be eighty consecutive congregations, Each of them gathering nine hundred twenty million “Meditators who have attained freedom from pride.$mi tshe lo grangs dgu khri nyis stong yin/_/#The lifespan of humans will be ninety-two thousand years,$rnam par thar par phyin pa'i dam chos dag_/lo grangs sum khri nyis stong bar du gnas/_/#And after this teacher has gone to liberation His sacred Dharma will remain for thirty-two thousand years.$mchod rten dpag tshad bcu gnyis pa yi grangs/_/drug khri drug stong gser gyi rgyal mtshan gang /_/#“Stūpas adorned with golden banners and measuring twelve leagues Will number sixty-six thousand.$de bzhin gshegs pa chos kyi grags pa yi/_/skye ba'i yul ni rnam par nges zhes bya/_/#The thus-gone one Dharmakīrti Will be born in a place called Certainty.$
nga tshos rang gi blo ni yul lam phyi'i rkyen la brten nas 'gyur ba 'gro chog chog yin pa shes dgos pa dang /_yul lam phyi'i rkyen de las rang gi blo'i 'dzin stangs de ni sdug bsngal gyi rgyu yin pa shes par bya dgos/_de nas nga tshos 'chi ba mi rtag pa sgom dgos la/_khong khro de'i rkyen pas 'gro dgos pa'i dmyal ba'i sdug bsngal rnams yid la mngon sum ltar bsgoms na/_nga tsho'i khong khro de rang bzhin gyis yal 'gro zhing /$See how changeable your mind is depending on the object and see how this, not the object, is the cause of suffering. Repkong Dorjekhar has authored two novels 12 which can be described as “historical heroic”: The Consciousness’ Laugh and Tale of a Bag’s Wanderings in the World, 1998. From that, go on to do the death meditation as above. When you have a clear visualization of the hell realms that your anger is leading you to, your anger will automatically go away.	nga tshos rang gi blo ni yul lam phyi'i rkyen la brten nas 'gyur ba 'gro chog chog yin pa shes dgos pa dang /_yul lam phyi'i rkyen de las rang gi blo'i 'dzin stangs de ni sdug bsngal gyi rgyu yin pa shes par bya dgos/#See how changeable your mind is depending on the object and see how this, not the object, is the cause of suffering.$de nas nga tshos 'chi ba mi rtag pa sgom dgos la/#From that, go on to do the death meditation as above.$khong khro de'i rkyen pas 'gro dgos pa'i dmyal ba'i sdug bsngal rnams yid la mngon sum ltar bsgoms na/_nga tsho'i khong khro de rang bzhin gyis yal 'gro zhing /#When you have a clear visualization of the hell realms that your anger is leading you to, your anger will automatically go away.$
khyod la rgyal srid ci bgyi sras ci bgyi/_/_rgyal srid mi rtag longs spyod rtag ma lags/_/_khyod dang ring por mi thogs 'bral bar 'gyur/_/_gang las chos dkar mang po de 'thob pa'i/_/chos ni gal te ma bgyis gyur na yab/_/_'khor ba'i 'khor lo rjes su 'jug pa yin/_/_yang dang yang du skye rga nye bar 'byung /_/_de na bu ni nam yang ma mchis te/_/_chos rnams de dag thams cad stong pa'o yab/_/_stong pa'i chos rnams de dag mi rtog pa/_/de dag ming dang gzugs la dam por gnas/_/_bu la sred phyir sdig pa ma mdzad cig_/_sangs rgyas bstan 'dir yongs su rab tu 'byung /_/_dal ba phun tshogs bdag gis yun ring rnyed/_/$What good is the kingdom, what good to you a son? “ ‘The kingdom is impermanent, as are enjoyments— You will part with them before long. If you do not practice the Dharma, From which so many positive qualities are gained, “ ‘You will continue to be immersed in the cycle of saṃsāra, To be born and age, again and again. There never existed a son there, For all those phenomena are empty, Father. “ ‘Those who do not reflect on phenomena as empty Adhere strictly to name and form. Do not commit negative deeds out of craving for a son! I am going forth in the teaching of the Buddha. “ ‘I will obtain perfect leisure for a long time.	khyod la rgyal srid ci bgyi sras ci bgyi/_/#What good is the kingdom, what good to you a son?$rgyal srid mi rtag longs spyod rtag ma lags/_/#“ ‘The kingdom is impermanent, as are enjoyments—$khyod dang ring por mi thogs 'bral bar 'gyur/_/#You will part with them before long.$gang las chos dkar mang po de 'thob pa'i/_/chos ni gal te ma bgyis gyur na yab/_/#If you do not practice the Dharma, From which so many positive qualities are gained,$'khor ba'i 'khor lo rjes su 'jug pa yin/_/#“ ‘You will continue to be immersed in the cycle of saṃsāra,$yang dang yang du skye rga nye bar 'byung /_/#To be born and age, again and again.$de na bu ni nam yang ma mchis te/_/#There never existed a son there,$chos rnams de dag thams cad stong pa'o yab/_/#For all those phenomena are empty, Father.$stong pa'i chos rnams de dag mi rtog pa/_/de dag ming dang gzugs la dam por gnas/_/#“ ‘Those who do not reflect on phenomena as empty Adhere strictly to name and form.$bu la sred phyir sdig pa ma mdzad cig_/#Do not commit negative deeds out of craving for a son!$sangs rgyas bstan 'dir yongs su rab tu 'byung /_/#I am going forth in the teaching of the Buddha.$dal ba phun tshogs bdag gis yun ring rnyed/_/#“ ‘I will obtain perfect leisure for a long time.$
byang chub spyod pa'i rjes mthun par//_rgyal ba'i mchod sdong bsgrubs pa yang //_byang chub sems dpa' mya ngan las//_'das kyang don rnams thams cad mdzad//_de nas/_slob dpon gyis rtsod zla la dogs 'dri byed du bcug/_38)_sems med pa la mchod byas pas//_ji ltar 'bras bu ldan par 'gyur//_de'i lan du khong gis gsung rgyur/$Likewise, though the bodhisattva has transcended sorrow, By virtue of his actions for the sake of buddhahood, The shrines of buddha forms appear and manifest, Enacting and fulfilling every deed. Then Shantideva has his adversary raise the question: “But how,” you ask, “can offerings made To beings freed from all discursiveness give fruit?”	byang chub spyod pa'i rjes mthun par//_rgyal ba'i mchod sdong bsgrubs pa yang //_byang chub sems dpa' mya ngan las//_'das kyang don rnams thams cad mdzad//_de nas/#Likewise, though the bodhisattva has transcended sorrow, By virtue of his actions for the sake of buddhahood, The shrines of buddha forms appear and manifest, Enacting and fulfilling every deed.$slob dpon gyis rtsod zla la dogs 'dri byed du bcug/_38)_sems med pa la mchod byas pas//_ji ltar 'bras bu ldan par 'gyur//_de'i lan du khong gis gsung rgyur/#Then Shantideva has his adversary raise the question: “But how,” you ask, “can offerings made To beings freed from all discursiveness give fruit?”$
sha ra dwa ti'i bu ngas nyan thos rnams la byang chub sems dpa' sems dpa' chen po rnams ci nas/_rnam par 'phel bar 'gyur ba dang /_yongs su nyams par mi 'gyur bar yongs su gtad do/_/_de nas bcom ldan 'das la tshe dang ldan pa sha ra dwa ti'i bus 'di skad ces gsol to/_/_bcom ldan 'das sems bskyed pa ni gsum po 'di dag lags te/$Śāradvatīputra, I fully entrust to the hearers the task of ensuring, by all means, that bodhisattva great beings develop and do not decline.” The venerable Śāradvatīputra then said to the Blessed One, “Blessed One, engendering the mind of awakening has the following three elements:	sha ra dwa ti'i bu ngas nyan thos rnams la byang chub sems dpa' sems dpa' chen po rnams ci nas/_rnam par 'phel bar 'gyur ba dang /_yongs su nyams par mi 'gyur bar yongs su gtad do/_/#Śāradvatīputra, I fully entrust to the hearers the task of ensuring, by all means, that bodhisattva great beings develop and do not decline.”$de nas bcom ldan 'das la tshe dang ldan pa sha ra dwa ti'i bus 'di skad ces gsol to/_/#The venerable Śāradvatīputra then said to the Blessed One,$bcom ldan 'das sems bskyed pa ni gsum po 'di dag lags te/#“Blessed One, engendering the mind of awakening has the following three elements:$
re ba la ston pa gang yin pa de ni shes rab kyi ste/_'di dag ni ngag gi las ye shes kyi rjes su 'jug pa'i pha rol tu phyin pa drug go/_/_de la yid kyi las ye shes kyi rjes su 'jug pa'i pha rol tu phyin pa drug gang zhe na/_yid kyi las rang bzhin gyis rgyun mi 'chad pa gang yin pa de ni sbyin pa'i'o/_/_rjes su chags pa dang khong khro ba spong ba gang yin pa de ni tshul khrims kyi'o/_/_bka' yi sdud po DA ki mtsho rgyal la/[ ]/_so sor brtags pa sgrub pa gang yin pa de ni bzod pa'i'o/_/_nga'o snyam pa'i nga rgyal spong ba gang yin pa de ni brtson 'grus kyi'o/_/_gti mug dang bral ba gang yin pa de ni bsam gtan gyi'o/_/_tshad med pas gnas pa gang yin pa de ni shes rab kyi ste/$Insight ripens as teaching that pertains to what is hoped for. Such are the six perfections of verbal actions being preceded by wisdom. “What are the six perfections of mental actions being preceded by wisdom? Generosity ripens as the natural continuity of mental actions. Discipline ripens as relinquishing attachment and anger. Patience ripens as the practice of analysis. Diligence ripens as relinquishing the pride of thinking, ‘I am.’ Concentration ripens as freedom from closed-mindedness. Insight ripens as maintaining the immeasurable qualities.	re ba la ston pa gang yin pa de ni shes rab kyi ste/#Insight ripens as teaching that pertains to what is hoped for.$'di dag ni ngag gi las ye shes kyi rjes su 'jug pa'i pha rol tu phyin pa drug go/_/#Such are the six perfections of verbal actions being preceded by wisdom.$de la yid kyi las ye shes kyi rjes su 'jug pa'i pha rol tu phyin pa drug gang zhe na/#“What are the six perfections of mental actions being preceded by wisdom?$yid kyi las rang bzhin gyis rgyun mi 'chad pa gang yin pa de ni sbyin pa'i'o/_/#Generosity ripens as the natural continuity of mental actions.$rjes su chags pa dang khong khro ba spong ba gang yin pa de ni tshul khrims kyi'o/_/#Discipline ripens as relinquishing attachment and anger.$so sor brtags pa sgrub pa gang yin pa de ni bzod pa'i'o/_/#Patience ripens as the practice of analysis.$nga'o snyam pa'i nga rgyal spong ba gang yin pa de ni brtson 'grus kyi'o/_/#Diligence ripens as relinquishing the pride of thinking, ‘I am.’$gti mug dang bral ba gang yin pa de ni bsam gtan gyi'o/_/#Concentration ripens as freedom from closed-mindedness.$tshad med pas gnas pa gang yin pa de ni shes rab kyi ste/#Insight ripens as maintaining the immeasurable qualities.$