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'jig rten chos brgyad kyi sems pas rang nyid la dbang sgyur byed skabs/_nga tsho la sdug bsngal dang /_grogs med kher rkyang gi tshor ba che la/_de bzhin grogs po yod na'ang rang sems la tshim bde yang dag pa zhig 'byung gi med/$When we are controlled by the thought of the eight worldly dharmas, we’re miserable and lonely without friends but having friends does not give us complete satisfaction either.	'jig rten chos brgyad kyi sems pas rang nyid la dbang sgyur byed skabs/_nga tsho la sdug bsngal dang /_grogs med kher rkyang gi tshor ba che la/_de bzhin grogs po yod na'ang rang sems la tshim bde yang dag pa zhig 'byung gi med/#When we are controlled by the thought of the eight worldly dharmas, we’re miserable and lonely without friends but having friends does not give us complete satisfaction either.$
gnyis ldan dus su 'bras bu'i he ru kas//_dzam+bu'i gling du 'khor la bskyar nas bshad//_rtsod dus drag po chung ma 'khor bcas kyis//_gnas yul dur khrod rnams la dbang byed tshe//_sprul pas btul nas dkyil 'khor bkod de gsungs//_'khor lo bde mchog gi rgyud rnams ni/_thog ma med pa'i dus nas sangs rgyas thams cad kyis bstan par bshad pa dang /_thog ma med par ston pa 'di sangs rgyas nas bstan par bzhed pa dang /$During the era of decline by one half The fruition Héruka taught it again to his circle in the Land of Jambu. During the era of conflict when Fierce Terrifying Demon his consort and retinue Controlled the sacred places regions and charnel grounds The Héruka's emanation subdued them arrayed a sacred circle and spoke the tantra. The origin of the Supreme Bliss tantra is explained as follows: It is said that from time immemorial, all buddhas have taught this tantra, and it is thought that since time immemorial our teacher attained enlightenment and revealed it.	gnyis ldan dus su 'bras bu'i he ru kas//_dzam+bu'i gling du 'khor la bskyar nas bshad//#During the era of decline by one half The fruition Héruka taught it again to his circle in the Land of Jambu.$rtsod dus drag po chung ma 'khor bcas kyis//_gnas yul dur khrod rnams la dbang byed tshe//_sprul pas btul nas dkyil 'khor bkod de gsungs//#During the era of conflict when Fierce Terrifying Demon his consort and retinue Controlled the sacred places regions and charnel grounds The Héruka's emanation subdued them arrayed a sacred circle and spoke the tantra.$'khor lo bde mchog gi rgyud rnams ni/_thog ma med pa'i dus nas sangs rgyas thams cad kyis bstan par bshad pa dang /_thog ma med par ston pa 'di sangs rgyas nas bstan par bzhed pa dang /#The origin of the Supreme Bliss tantra is explained as follows: It is said that from time immemorial, all buddhas have taught this tantra, and it is thought that since time immemorial our teacher attained enlightenment and revealed it.$
rigs kyi bu gnas ma yin zhing go skabs med de/_gang ser snas longs spyod chen po mngon par 'grub pa dang /_'chal pa'i tshul khrims kyis lha dang mir skye ba dang /_gnod sems kyis mdzes par 'gyur ba dang /_le los mngon par rtogs pa 'thob pa dang /_/sems rnam par g.yengs pas nges par gyur pa la 'jug pa dang /_gang 'chal pa'i shes rab kyis bag chags kyi mtshams sbyor ba legs par 'joms par 'gyur ba ni gnas ma yin zhing go skabs med de de $Son of noble family, that one will attain great wealth through greediness, be born as a god or human through flawed moral conduct, become beautiful through ill will, attain realization through laziness, reach certainty through mental distraction, or destroy the karmic traces through flawed insight is impossible.	rigs kyi bu gnas ma yin zhing go skabs med de/_gang ser snas longs spyod chen po mngon par 'grub pa dang /_'chal pa'i tshul khrims kyis lha dang mir skye ba dang /_gnod sems kyis mdzes par 'gyur ba dang /_le los mngon par rtogs pa 'thob pa dang /_/sems rnam par g.yengs pas nges par gyur pa la 'jug pa dang /_gang 'chal pa'i shes rab kyis bag chags kyi mtshams sbyor ba legs par 'joms par 'gyur ba ni gnas ma yin zhing go skabs med de de #Son of noble family, that one will attain great wealth through greediness, be born as a god or human through flawed moral conduct, become beautiful through ill will, attain realization through laziness, reach certainty through mental distraction, or destroy the karmic traces through flawed insight is impossible.$
shes rab kyi pha rol tu phyin pa spobs pa phun sum tshogs pa dang ldan pas ston pa thams cad la thug pa med pa bsam gtan dang /_rnam par thar pa dang /_ting nge 'dzin dang /_snyoms par 'jug pa thams cad thogs pa med pa gang yin pa de ni thug pa med pa'i shes rab kyi pha rol tu phyin pa ste/$The perfection of insight based on being unconquerable is the perfection of insight that is endowed with perfect eloquence, whereby one can teach in a way that is utterly unhindered while maintaining unimpeded concentrations, liberations, absorptions, and attainments.	shes rab kyi pha rol tu phyin pa spobs pa phun sum tshogs pa dang ldan pas ston pa thams cad la thug pa med pa bsam gtan dang /_rnam par thar pa dang /_ting nge 'dzin dang /_snyoms par 'jug pa thams cad thogs pa med pa gang yin pa de ni thug pa med pa'i shes rab kyi pha rol tu phyin pa ste/#The perfection of insight based on being unconquerable is the perfection of insight that is endowed with perfect eloquence, whereby one can teach in a way that is utterly unhindered while maintaining unimpeded concentrations, liberations, absorptions, and attainments.$
po to ba'i zhal nas/_kun dga' bo ston pa'i zham ring du bskos pa'i tshe ston pas mi gsol ba'i na bza' 'chang du mi 'jug pa dang ston pa'i bshos lhag mi 'tshal ba dang dus med par ston pa'i spyan sngar 'gror gnang na ston pa la bsnyen bkur byed do zhes gtsigs pa bzung ba de ma 'ongs pa'i gang zag la dgongs pa ste/$Bo-do-wa said: When Ananda was appointed as the Teacher's attendant, he thought of future followers of the teaching and then made the following vow, "I will serve and respect the Teacher under the conditions that I am not allowed to keep his unused robes or eat his leftover food, and that I am free to be with him at any time."	po to ba'i zhal nas/_kun dga' bo ston pa'i zham ring du bskos pa'i tshe ston pas mi gsol ba'i na bza' 'chang du mi 'jug pa dang ston pa'i bshos lhag mi 'tshal ba dang dus med par ston pa'i spyan sngar 'gror gnang na ston pa la bsnyen bkur byed do zhes gtsigs pa bzung ba de ma 'ongs pa'i gang zag la dgongs pa ste/#Bo-do-wa said: When Ananda was appointed as the Teacher's attendant, he thought of future followers of the teaching and then made the following vow, "I will serve and respect the Teacher under the conditions that I am not allowed to keep his unused robes or eat his leftover food, and that I am free to be with him at any time."$
de nas bcom ldan 'das kyis de dag yid skyo bar gyur par thugs su chud nas/_de dag dang 'thun pa'i chos bstan te/_des na skye bo mang po de dag gis stan de dag nyid la 'khod bzhin du/_kha cig gis ni dro bar gyur pa bskyed do/_/_kha cig gis ni spyi bo dang /_bden pa dang 'thun pa'i bzod pa dang /_'jig rten gyi chos kyi mchog dang /_mthong ba'i snyoms par 'jug pa bskyed do/_/_kha cig gis ni rgyun du zhugs pa'i 'bras bu mngon sum du byas so/_/_kha cig gis ni lan cig phyir 'ong ba'i 'bras bu mngon sum du byas so/_/_kha cig gis ni phyir mi 'ong ba'i 'bras bu mngon sum du byas so/_/$The Blessed One directly apprehended their grief, taught them the Dharma accordingly and among the assembled some generated heat. Some generated the peak, or generated the patience in accord with the truths, or generated the highest worldly dharma, or generated the attainment of seeing right where they sat. Some manifested the resultant state of stream entry. 82 We are to play the game of death to-night, my bride and I. The night is black, the clouds in the sky are capricious, and the waves are raving at sea. Some manifested the resultant state of once-return. Some manifested the resultant state of non-return.	de nas bcom ldan 'das kyis de dag yid skyo bar gyur par thugs su chud nas/_de dag dang 'thun pa'i chos bstan te/#The Blessed One directly apprehended their grief, taught them the Dharma accordingly$des na skye bo mang po de dag gis stan de dag nyid la 'khod bzhin du/_kha cig gis ni dro bar gyur pa bskyed do/_/#and among the assembled some generated heat.$kha cig gis ni spyi bo dang /_bden pa dang 'thun pa'i bzod pa dang /_'jig rten gyi chos kyi mchog dang /_mthong ba'i snyoms par 'jug pa bskyed do/_/#Some generated the peak, or generated the patience in accord with the truths, or generated the highest worldly dharma, or generated the attainment of seeing right where they sat.$kha cig gis ni rgyun du zhugs pa'i 'bras bu mngon sum du byas so/_/#Some manifested the resultant state of stream entry.$kha cig gis ni lan cig phyir 'ong ba'i 'bras bu mngon sum du byas so/_/#Some manifested the resultant state of once-return.$kha cig gis ni phyir mi 'ong ba'i 'bras bu mngon sum du byas so/_/#Some manifested the resultant state of non-return.$
'gro ba'i spyod pa 'di ni sna tshogs te/_/phan tshun dmigs par yang dag rab tu ldan/_/_bdag chen de dag spyod yul de shes nas/_/phyad par nges par bstan pa lung yang ston/_/_'di na sems can chags mang chags pa yod/_/de dag zhe sdang bag nyal rnam pa mang /_/_de dag zhe sdang nyon mongs gzir bar snang /_/de dag gti mug chen pos gnod par gyur/_/_de ltar 'gro ba'i spyod pa sna tshogs te/_/de la 'jug pa dang ni mtshan ma dang /_/rkyen dang dmigs pa'ang khong du chud byas la/_/de yi 'og tu de yi mtshan nyid bstan/_/$“Beings’ conduct is diverse And they are always basing it on one another. Understanding the different types of conduct, Great beings always deliver definitive teachings. “Some beings are predominantly desirous, And many have a potential for aggression. They are tormented by their aggression And harmed by their great stupidity. “When beings’ diverse conduct has been understood, And its marks, conditions, And reference points have been mastered, One can then teach their characteristics.	'gro ba'i spyod pa 'di ni sna tshogs te/_/phan tshun dmigs par yang dag rab tu ldan/_/#“Beings’ conduct is diverse And they are always basing it on one another.$bdag chen de dag spyod yul de shes nas/_/phyad par nges par bstan pa lung yang ston/_/#Understanding the different types of conduct, Great beings always deliver definitive teachings.$'di na sems can chags mang chags pa yod/_/de dag zhe sdang bag nyal rnam pa mang /_/#“Some beings are predominantly desirous, And many have a potential for aggression.$de dag zhe sdang nyon mongs gzir bar snang /_/de dag gti mug chen pos gnod par gyur/_/#They are tormented by their aggression And harmed by their great stupidity.$de ltar 'gro ba'i spyod pa sna tshogs te/_/de la 'jug pa dang ni mtshan ma dang /_/rkyen dang dmigs pa'ang khong du chud byas la/_/de yi 'og tu de yi mtshan nyid bstan/_/#“When beings’ diverse conduct has been understood, And its marks, conditions, And reference points have been mastered, One can then teach their characteristics.$
'di la byang chub sems dpa' theg pa chen po la sgra ji bzhin du ma yin par dgongs pa las byung ba'i don la tshul bzhin du so sor rtog pa la ni 'phags pa'i lta ba rnams med par yang lta ba 'di dag mi 'byung ste_theg pa chen po la dad cing yid la mngon du 'gyur ro/_/$“Bodhisattvas who properly comprehend the key points of the Great Vehicle—points that are not meant to be taken literally— will not develop any of these views, even if they lack the view of the noble ones. They will have trust in the Great Vehicle and take it to heart.	'di la byang chub sems dpa' theg pa chen po la sgra ji bzhin du ma yin par dgongs pa las byung ba'i don la tshul bzhin du so sor rtog pa la ni 'phags pa'i lta ba rnams med par yang lta ba 'di dag mi 'byung ste#“Bodhisattvas who properly comprehend the key points of the Great Vehicle—points that are not meant to be taken literally— will not develop any of these views, even if they lack the view of the noble ones.$theg pa chen po la dad cing yid la mngon du 'gyur ro/_/#They will have trust in the Great Vehicle and take it to heart.$
gzhan la phan zhing bde ba dang ldan pa'i bsam gtan ni dper na drang srong ser skyas sems can la phan par bya ba'i phyir grong khyer brtsigs pa lta bu gang yin pa de ni bsam gtan gyi'o/_/_gzhan bde bar bsgrub pa'i shes rab ni dper na bstan bcos thams cad dang /_yig 'bru rnams gso bar byed pa lta bu gang yin pa de ni shes rab kyi ste/_'di dag ni gzhan la phan par yongs su bsngos pa'i zang zing gi pha rol tu phyin pa drug go_/$Concentration ripens as concentration that brings help and happiness to others, as exemplified by the sage Kapila, who built a city for the benefit of sentient beings. Insight ripens as insight that yields happiness for others, such as causing an abundance of all the treatises and letters. Such are the six perfections of material things dedicated to benefiting others.	gzhan la phan zhing bde ba dang ldan pa'i bsam gtan ni dper na drang srong ser skyas sems can la phan par bya ba'i phyir grong khyer brtsigs pa lta bu gang yin pa de ni bsam gtan gyi'o/_/#Concentration ripens as concentration that brings help and happiness to others, as exemplified by the sage Kapila, who built a city for the benefit of sentient beings.$gzhan bde bar bsgrub pa'i shes rab ni dper na bstan bcos thams cad dang /_yig 'bru rnams gso bar byed pa lta bu gang yin pa de ni shes rab kyi ste/#Insight ripens as insight that yields happiness for others, such as causing an abundance of all the treatises and letters.$'di dag ni gzhan la phan par yongs su bsngos pa'i zang zing gi pha rol tu phyin pa drug go_/#Such are the six perfections of material things dedicated to benefiting others.$
lcam sku lu lags/_ci'i phyir do nub khyed ni ha cang yid du 'ong zhing snying du sdug pa zhig tu mthong gi yod pa red/_ci'i phyir/_thugs rje che/_sku zhabs kha ra'o h+phord/_khyed kyis bka' mol yag po gnang pa de tsho la ngas tan tan yi rangs zhu ba yin/_chos thams cad kyi mtshan ma rnam par 'jig pas ni byang chub chen po 'thob ste/_khyams ra kyag kyog de'i nye skor gyi sgo rnams ni gcig rjes gnyis mthud kyis phyes bsdad kyi 'dug la/_a me ri ka'i mtshan mo 'di'i nga tsho'i skyo gar gyi tshogs mi rnams kyis gzhan rnams gang du yod pa la lta ched phyi logs la thon thon la bsdad kyi 'dug mthar nged kyis chu rags steng nas phar gom bgrod ring po zhig byas pa yin/_nga ni 'dam nyog gi gtsang 'gram du bsdad nas mi si si phi gtsang po la rol 'dod byung /$Why Miss Lou, you look lovely and most fetching tonight.” “ Why, thank you, Crawford, I sure do appreciate the nice things you do say.” Doors kept opening around the crooked porch, and members of our sad drama in the American night kept popping out to find out where everybody was. Finally I took a walk alone to the levee.	lcam sku lu lags/_ci'i phyir do nub khyed ni ha cang yid du 'ong zhing snying du sdug pa zhig tu mthong gi yod pa red/#Why Miss Lou, you look lovely and most fetching tonight.” “$ci'i phyir/_thugs rje che/_sku zhabs kha ra'o h+phord/_khyed kyis bka' mol yag po gnang pa de tsho la ngas tan tan yi rangs zhu ba yin/#Why, thank you, Crawford, I sure do appreciate the nice things you do say.”$khyams ra kyag kyog de'i nye skor gyi sgo rnams ni gcig rjes gnyis mthud kyis phyes bsdad kyi 'dug la/_a me ri ka'i mtshan mo 'di'i nga tsho'i skyo gar gyi tshogs mi rnams kyis gzhan rnams gang du yod pa la lta ched phyi logs la thon thon la bsdad kyi 'dug mthar nged kyis chu rags steng nas phar gom bgrod ring po zhig byas pa yin/#Doors kept opening around the crooked porch, and members of our sad drama in the American night kept popping out to find out where everybody was.$nga ni 'dam nyog gi gtsang 'gram du bsdad nas mi si si phi gtsang po la rol 'dod byung /#Finally I took a walk alone to the levee.$
mi yi 'dren pa'i mchod rten gcig 'byung la/_/gdugs ni brgya phrag nyi shu gnyis kyis khyab/_/_de bzhin gshegs pa seng ge'i tog dag gi/_/skye ba'i yul ni dga' ba'i rgyud ces bya/_/_de'i rigs rgyal rigs yin te 'od kyi tshad/_/dpag tshad brgya yod yab ni ri dgas 'dzin/_/de yi yum ni pad ma dkar zhes bya/_/_mdzes pa zhes bya de yi sras po yin/_/_gzi brjid 'od 'phro zhes bya rim gro pa/_/_mya ngan med pa'i ri bo shes rab can/_/_dge ba'i dpal zhes bya ba rdzu 'phrul can/_/$“There will be a single stūpa of this guide of humans, Adorned with two thousand two hundred parasols. The thus-gone Siṃhaketu will be born In a place called Continuum of Joy. “His family will be kṣatriya, And his light will cover one hundred leagues. Deer Holder will be his father and White Lotus his mother. Beautiful will be his son “And Radiant Splendor his attendant. Mountain Free from Suffering will be the one of insight And Virtuous Glory the one of miracles.	mi yi 'dren pa'i mchod rten gcig 'byung la/_/gdugs ni brgya phrag nyi shu gnyis kyis khyab/_/#“There will be a single stūpa of this guide of humans, Adorned with two thousand two hundred parasols.$de bzhin gshegs pa seng ge'i tog dag gi/_/skye ba'i yul ni dga' ba'i rgyud ces bya/_/#The thus-gone Siṃhaketu will be born In a place called Continuum of Joy.$de'i rigs rgyal rigs yin te 'od kyi tshad/_/dpag tshad brgya yod yab ni ri dgas 'dzin/_/de yi yum ni pad ma dkar zhes bya/_/#“His family will be kṣatriya, And his light will cover one hundred leagues. Deer Holder will be his father and White Lotus his mother.$mdzes pa zhes bya de yi sras po yin/_/#Beautiful will be his son$gzi brjid 'od 'phro zhes bya rim gro pa/_/#“And Radiant Splendor his attendant.$mya ngan med pa'i ri bo shes rab can/_/#Mountain Free from Suffering will be the one of insight$dge ba'i dpal zhes bya ba rdzu 'phrul can/_/#And Virtuous Glory the one of miracles.$
de nas bcom ldan 'das la/_tshe dang ldan pa kun dga' bos 'di skad ces gsol to/_/_bcom ldan 'das/_chos kyi rnam grangs 'di'i ming ci lags/_ci ltar gzung bar bgyi/_bcom ldan 'das kyis bka' stsal pa/_kun dga' bo de'i phyir/_chos kyi rnam grangs 'di ni/_las rnam par 'byed pa bstan pa zhes bya bar zung shig_/tshong dpon spobs pa'i blo gros kyis zhus pa zhes bya bar yang zung shig_/$Venerable Ānanda then asked the Blessed One, “Blessed One, what is the name of this Dharma teaching? What should we call it?” The Blessed One said to Ānanda, “Ānanda, you should know this Dharma teaching as The Teaching That Clarifies Karma and The Questions of the Merchant Pratibhānamati.”	de nas bcom ldan 'das la/_tshe dang ldan pa kun dga' bos 'di skad ces gsol to/_/#Venerable Ānanda then asked the Blessed One,$bcom ldan 'das/_chos kyi rnam grangs 'di'i ming ci lags/#“Blessed One, what is the name of this Dharma teaching?$ci ltar gzung bar bgyi/#What should we call it?”$bcom ldan 'das kyis bka' stsal pa/#The Blessed One said to Ānanda,$kun dga' bo de'i phyir/_chos kyi rnam grangs 'di ni/_las rnam par 'byed pa bstan pa zhes bya bar zung shig_/tshong dpon spobs pa'i blo gros kyis zhus pa zhes bya bar yang zung shig_/#“Ānanda, you should know this Dharma teaching as The Teaching That Clarifies Karma and The Questions of the Merchant Pratibhānamati.”$
des ma tshad khong tshos pe cing du bzhugs ring \u0f8bgong sa tA la'i bla ma mchog gis phyi'i rgyal khab kyi dpon rigs dang sku tshab rnam par 'brel gtugs dang /_bod thog 'dzin pa'i rgya'i srid byus la skyon brjod/_phyi rgyal yul gru khag nas rogs skyor zhus pa sogs kyi thad skyon brjod shugs che byas yod//$Through cultivating patience your merit increases; thus, enemies are the main instigators of spiritual advancement. Furthermore, they attacked the Dalai Lama severely for the fact that while he was in Peking he associated with the ministers and representatives of foreign powers, criticized the Chinese policy on Tibet, and even went as far as to request their help.	des ma tshad khong tshos pe cing du bzhugs ring \u0f8bgong sa tA la'i bla ma mchog gis phyi'i rgyal khab kyi dpon rigs dang sku tshab rnam par 'brel gtugs dang /_bod thog 'dzin pa'i rgya'i srid byus la skyon brjod/_phyi rgyal yul gru khag nas rogs skyor zhus pa sogs kyi thad skyon brjod shugs che byas yod//#Furthermore, they attacked the Dalai Lama severely for the fact that while he was in Peking he associated with the ministers and representatives of foreign powers, criticized the Chinese policy on Tibet, and even went as far as to request their help.$
phyi lo 1910_lor bod du phebs yod pa'i b+han kyo o ki dang ya su ji ru ya ji ma gnyis kyi skor slar yang 'grel brjod bya dgos gal cher ma mthong /_gong du 'grel brjod byas zin pa bzhin ya su ji ru ya ji mas nyi hong gi lugs ltar bod dmag la dmag sbyong sprad/_der brten skabs shig la lha sa'i nang nyi hong gi mi sna gsum yod pa gsal bor rtogs thub cing /_bod mi rnams kyis nyi hong dang 'brel pa'i gnad don shes 'dod byed kyi yod 'dug _skyon mi 'dug nga'i snying sdug las ngan ma/_chos lugs gcig mtshungs yin stabs \u0f38 \u0f8bgong sa \u0f8b_skyabs mgon chen pos nyi hong la dmigs bsal dga' mos byed kyi yod/$It will not be necessary to mention Bunkyo Aoki and Yasujiro Yajima, who entered Tibet in 1910. As was described before, he trained the Tibetan army after the Japanese system. Thus at one time three Japanese were staying in Lhasa, and the Tibetans were interested in Japan. The Dalai Lama himself showed special good will toward Japan, as a country having the same religion.	phyi lo 1910_lor bod du phebs yod pa'i b+han kyo o ki dang ya su ji ru ya ji ma gnyis kyi skor slar yang 'grel brjod bya dgos gal cher ma mthong /#It will not be necessary to mention Bunkyo Aoki and Yasujiro Yajima, who entered Tibet in 1910.$gong du 'grel brjod byas zin pa bzhin ya su ji ru ya ji mas nyi hong gi lugs ltar bod dmag la dmag sbyong sprad/#As was described before, he trained the Tibetan army after the Japanese system.$der brten skabs shig la lha sa'i nang nyi hong gi mi sna gsum yod pa gsal bor rtogs thub cing /_bod mi rnams kyis nyi hong dang 'brel pa'i gnad don shes 'dod byed kyi yod 'dug #Thus at one time three Japanese were staying in Lhasa, and the Tibetans were interested in Japan.$chos lugs gcig mtshungs yin stabs \u0f38 \u0f8bgong sa \u0f8b_skyabs mgon chen pos nyi hong la dmigs bsal dga' mos byed kyi yod/#The Dalai Lama himself showed special good will toward Japan, as a country having the same religion.$
'dus pa lan grangs dgu bcu kun la yang /_/dgra bcom bsod nams 'bras bu mchog thob pa/_/bye ba phrag ni bdun cu gnyis gnyis yod/_/_mi tshe lo grangs dgu khri bzhi stong yin/_/_srid pa zhi bar phyin pa'i dam chos dag_/lo grangs dgu khri nyis stong bar du gnas/_/_rgyal ba'i sku gdung mchod rten gcig yin te/_/dpag tshad lnga pa rin po che yis spras/_/$“There will be ninety consecutive congregations, Each of them gathering seven hundred twenty million Worthy ones who have attained the supreme fruition of merit. The lifespan of humans will be ninety-four thousand years, “And the sacred Dharma of the one who has reached the pacification of existence Will remain for ninety-two thousand years. The relics of this victor will reside in a single stūpa Five leagues large and studded with jewels.	'dus pa lan grangs dgu bcu kun la yang /_/dgra bcom bsod nams 'bras bu mchog thob pa/_/bye ba phrag ni bdun cu gnyis gnyis yod/_/#“There will be ninety consecutive congregations, Each of them gathering seven hundred twenty million Worthy ones who have attained the supreme fruition of merit.$mi tshe lo grangs dgu khri bzhi stong yin/_/#The lifespan of humans will be ninety-four thousand years,$srid pa zhi bar phyin pa'i dam chos dag_/lo grangs dgu khri nyis stong bar du gnas/_/#“And the sacred Dharma of the one who has reached the pacification of existence Will remain for ninety-two thousand years.$rgyal ba'i sku gdung mchod rten gcig yin te/_/dpag tshad lnga pa rin po che yis spras/_/#The relics of this victor will reside in a single stūpa Five leagues large and studded with jewels.$
zhes mchi zhing 'khor de nas mchi bar 'gyur ba de lta bu'i tshig smra'o/_/_bcom ldan 'das de lta bas na byang chub sems dpa' gang 'jig rten rgyang pa na pa'i bka' mchid sna tshogs bgyid kyi zab mo'i bka' mchid 'chab pa de ni sangs rgyas 'byung ba nub par bgyi ba'i slad du zhugs pa lags te/_bcom ldan 'das 'di ni byang chub sems dpa'i bka' mchid zab mo 'chab cing 'jig rten rgyang pa na pa dang rab tu ldan pa'i bdud kyi lcags kyu ste dgu pa'o/_/_bcom ldan 'das gzhan yang byang chub sems dpa' dge ba'i bshes gnyen ltar bcos pa sdig pa'i grogs po gang dag de la bsdu ba'i dngos po rnams las 'dun pa zlog pa dang /$He continued his address, “Blessed One, therefore bodhisattvas who conceal the profound teachings while giving Lokāyata teachings are acting in such a way that they will prevent the arising of buddhas. Blessed One, this is the ninth hook of Māra, related to a bodhisattva’s concealment of the profound teachings and pursuit of the Lokāyata tradition. The cessation of the clear light of death, the formation of the intermediate state, and the arising of “approaching attainment” in reverse order all occur simultaneously. “Blessed One, there are some bodhisattvas who follow an unwholesome companion who pretends to be a spiritual friend.	zhes mchi zhing 'khor de nas mchi bar 'gyur ba de lta bu'i tshig smra'o/_/#He continued his address,$bcom ldan 'das de lta bas na byang chub sems dpa' gang 'jig rten rgyang pa na pa'i bka' mchid sna tshogs bgyid kyi zab mo'i bka' mchid 'chab pa de ni sangs rgyas 'byung ba nub par bgyi ba'i slad du zhugs pa lags te/#“Blessed One, therefore bodhisattvas who conceal the profound teachings while giving Lokāyata teachings are acting in such a way that they will prevent the arising of buddhas.$bcom ldan 'das 'di ni byang chub sems dpa'i bka' mchid zab mo 'chab cing 'jig rten rgyang pa na pa dang rab tu ldan pa'i bdud kyi lcags kyu ste dgu pa'o/_/#Blessed One, this is the ninth hook of Māra, related to a bodhisattva’s concealment of the profound teachings and pursuit of the Lokāyata tradition.$bcom ldan 'das gzhan yang byang chub sems dpa' dge ba'i bshes gnyen ltar bcos pa sdig pa'i grogs po gang dag de la bsdu ba'i dngos po rnams las 'dun pa zlog pa dang /#“Blessed One, there are some bodhisattvas who follow an unwholesome companion who pretends to be a spiritual friend.$
dus rabs bco brgyad pa'i nang man ju gong ma'i dbang cha rtse mor son pa'i skabs su bod nang byed sgo ji 'dra zhig yod rung /_bod kyi rgyal rabs lo rgyus hril po'i nang bod rgyal khab de nyid dus skabs mang che ba'i ring bar mtshams med phyi lo 1911_lo nas bzung dus yun thung ngu'i ring drag par tha dad du gnas pa dang /_rgyal rabs dang 'brel ba'i bod kyi gnas babs po'i btsan bzung byung rjes bod mi tshos rang btsan gtsang ma yin pa slar yang nan brjod byas pa bcas kyis phyi lo 1950_zla 10_nang gzhung 'brel gyi thog nas bod la rgya mar byis drag po'i btsan 'dzul ma byung gi bar du bod de dngos don dang khrims thog gnyis kar rang btsan gyi rgyal khab cig yin pa'i mtha' sdom gyi rgyab rten 'dang nges byed thub pa yin no//_ces nga rang sger gyi rgyu mtshan rnams drangs pa yin/_rgya dpon des khyod kyi a ma dang grogs mo tshos khyod kyis ga re byas yod pa snga sa nas bshad song /_nga tshos da lta 'gro lugs ltar gyi skad cha dri ba tsam zhig yin zer/_nga tshos ngo rgol gyi tshogs 'du 'tshogs pa'i skabs dam bca' bzhag nas dri brtsad byas pa sogs gnas stangs gang 'dra zhig gi 'og tu nga tshos ci zhig byas pa dang su dang su yod pa sogs gsang ba nam yang brjod rgyu min pa byas yod/$The head officer said, “We have already heard from your mother and your friends all that you have done. We are now just asking for the sake of formality.” During our resistance meetings, my friends and I had all promised each other never to divulge anything under questioning about what we were doing or even about knowing each other.	ces nga rang sger gyi rgyu mtshan rnams drangs pa yin/_rgya dpon des khyod kyi a ma dang grogs mo tshos khyod kyis ga re byas yod pa snga sa nas bshad song /#The head officer said, “We have already heard from your mother and your friends all that you have done.$nga tshos da lta 'gro lugs ltar gyi skad cha dri ba tsam zhig yin zer/#We are now just asking for the sake of formality.”$nga tshos ngo rgol gyi tshogs 'du 'tshogs pa'i skabs dam bca' bzhag nas dri brtsad byas pa sogs gnas stangs gang 'dra zhig gi 'og tu nga tshos ci zhig byas pa dang su dang su yod pa sogs gsang ba nam yang brjod rgyu min pa byas yod/#During our resistance meetings, my friends and I had all promised each other never to divulge anything under questioning about what we were doing or even about knowing each other.$
'du shes de yang rnam pa bzhi ste/_gzhi de la der 'du shes pa dang /_de ma yin par 'du shes pa dang /_de la de ma yin par 'du shes pa dang /_de ma yin pa la de ma yin par 'du shes pa 'o//$Conception, further, is itself of four types: (1) conceiving of the object correctly—as being what it is, (2) conceiving of what is not the object as being such, (3) conceiving of what is the object as not being such, and (4) conceiving of what is not the object as not being such.	'du shes de yang rnam pa bzhi ste/_gzhi de la der 'du shes pa dang /_de ma yin par 'du shes pa dang /_de la de ma yin par 'du shes pa dang /_de ma yin pa la de ma yin par 'du shes pa 'o//#Conception, further, is itself of four types: (1) conceiving of the object correctly—as being what it is, (2) conceiving of what is not the object as being such, (3) conceiving of what is the object as not being such, and (4) conceiving of what is not the object as not being such.$
de ma yin par so so'i sems rang gces 'dzin gyi gzhan dbang du btang na/_'phral phugs gnyis kar bde skyid med la/_sun snang che zhing 'dod blo tshim rgyu med/_der ma zad/_da lta rang nyid 'gro ba mi zhig tu skyes nas rnam dpyod ldan pa'i go skabs bzang po 'di yang chud zos su gtong rgyu red/$In contrast, allowing our minds to remain enslaved by self-centeredness will only perpetuate our feelings of dissatisfaction, frustration, and unhappiness, both in temporary terms and in the long term as well. We will waste this wonderful opportunity we have now of being born as a human, of being equipped with this wonderful human faculty of intelligence, which can be utilized for higher purposes.	de ma yin par so so'i sems rang gces 'dzin gyi gzhan dbang du btang na/_'phral phugs gnyis kar bde skyid med la/_sun snang che zhing 'dod blo tshim rgyu med/#In contrast, allowing our minds to remain enslaved by self-centeredness will only perpetuate our feelings of dissatisfaction, frustration, and unhappiness, both in temporary terms and in the long term as well.$der ma zad/_da lta rang nyid 'gro ba mi zhig tu skyes nas rnam dpyod ldan pa'i go skabs bzang po 'di yang chud zos su gtong rgyu red/#We will waste this wonderful opportunity we have now of being born as a human, of being equipped with this wonderful human faculty of intelligence, which can be utilized for higher purposes.$
khong 'grul bzhud byas nas dgon pa khag la skad cha bshad pa dang /_khams dang a mdo gnyis ka'i ru sde khag mnyam rub byed kyi 'dug de ltar byed pa'i ring der khos da dung shar dang lho'i sa khul du dmag 'khrug byed rgyur dmigs nas sa dbyibs kyi rnam pa la rgyus lon byed kyi 'dug _des phyis su kho la khe phan chen po thon thub yod pa red/$He was traveling and talking to monasteries, rallying different tribes in both Kham and Amdo—and in the process of doing this, he also put together an update on terrain features, with an eye to fighting in areas in the east and south, which proved to be very advantageous to him later on.	khong 'grul bzhud byas nas dgon pa khag la skad cha bshad pa dang /_khams dang a mdo gnyis ka'i ru sde khag mnyam rub byed kyi 'dug de ltar byed pa'i ring der khos da dung shar dang lho'i sa khul du dmag 'khrug byed rgyur dmigs nas sa dbyibs kyi rnam pa la rgyus lon byed kyi 'dug _des phyis su kho la khe phan chen po thon thub yod pa red/#He was traveling and talking to monasteries, rallying different tribes in both Kham and Amdo—and in the process of doing this, he also put together an update on terrain features, with an eye to fighting in areas in the east and south, which proved to be very advantageous to him later on.$
khyod kyis zhogs pa zhig la me tog gi rigs de las yongs su gsar du skyes pa zhig mthong yong /_gsar du skyes pa de la da gzod 'gyur ldog ces brjod/_de nas/_ldum rwa bas de la do snang chen po byed kyi red/_'tsho ba yang de dang 'dra 'dra red/_khyod kyi nyen kha la gdong gtad ma thag/_khyod kyi nang sems dang mtha' 'khob la yang 'gyur ldog byung 'gro/_de nas/_lam kha sna tshogs kyi sgo nas khyod kyi mi tshe rang nyid kyi 'dod pa ltar 'grub yong /_yin na yang /_de yi rnam pa ni sdug bsngal dang dka' tshegs/_bkres skom la sogs kyang yin srid pas/_khyod rang rnam pa de la 'dod mos med kyang srid/$one morning you may find that something totally new has come out of that species. That new thing is called the sport. and the gardener takes a special interest in it. And life is like that. The moment you venture out, something takes place in you and about you. Life comes to your aid in various ways. You may not like the form in which it comes to you—it may be misery, struggle, starvation—	khyod kyis zhogs pa zhig la me tog gi rigs de las yongs su gsar du skyes pa zhig mthong yong /#one morning you may find that something totally new has come out of that species.$gsar du skyes pa de la da gzod 'gyur ldog ces brjod/#That new thing is called the sport.$de nas/_ldum rwa bas de la do snang chen po byed kyi red/#and the gardener takes a special interest in it.$'tsho ba yang de dang 'dra 'dra red/#And life is like that.$khyod kyi nyen kha la gdong gtad ma thag/#The moment you venture out,$khyod kyi nang sems dang mtha' 'khob la yang 'gyur ldog byung 'gro/#something takes place in you and about you.$de nas/_lam kha sna tshogs kyi sgo nas khyod kyi mi tshe rang nyid kyi 'dod pa ltar 'grub yong /#Life comes to your aid in various ways.$yin na yang /_de yi rnam pa ni sdug bsngal dang dka' tshegs/_bkres skom la sogs kyang yin srid pas/_khyod rang rnam pa de la 'dod mos med kyang srid/#You may not like the form in which it comes to you—it may be misery, struggle, starvation—$
skabs re nga yar bslangs nas shing gshag rno po'i steng du pus mo 'dzugs bcug thengs shig kho tshos nga'i sen mo'i bar la smyug si mdzub rtse'i tshigs dang po der ma thon bar btsugs nas/_de bsnun pa dang sbrags kho tshor gnas tshul shod dgos pa'i btsan shed btang byung /$other times they stood me up, then forced my knees down on pieces of sharpened wood. Once they inserted fine bamboo all the way under my second fingernail until the skin below the nail was broken at the base of the first joint. Pushing bit by bit, they tried to force me to give them information.	skabs re nga yar bslangs nas shing gshag rno po'i steng du pus mo 'dzugs bcug thengs shig kho tshos nga'i sen mo'i bar la smyug si mdzub rtse'i tshigs dang po der ma thon bar btsugs nas/#other times they stood me up, then forced my knees down on pieces of sharpened wood. Once they inserted fine bamboo all the way under my second fingernail until the skin below the nail was broken at the base of the first joint.$de bsnun pa dang sbrags kho tshor gnas tshul shod dgos pa'i btsan shed btang byung /#Pushing bit by bit, they tried to force me to give them information.$
de ma thag 'jigs snang gi tshor ba zhig bdag gi gzugs po yongs la khyab pa dang ngu shor byung /_gang lags she na/_ngas nyin mtshan rtag tu smon lam btab pa'i gcen po de bsad pa red snyam byung /_rmas ma des brjod don/_ma ngu dang /_\u0f8bgong sa \u0f8bskyabs mgon chen por bgegs rkyen ci yang med par rgya gar du phebs 'byor thub pa dang /_khyed rang gi gcen po yang bros byol la 'gro thub nas da lta khong tsho rgya gar nang rang dbang yin/$Fear swept through me, and I began to cry because I was afraid that my brother, for whom I constantly prayed, had been killed. The injured man told me, “Do not cry. His Holiness has been able to escape without harm and your brother escaped, also. They are in free territory in India.	de ma thag 'jigs snang gi tshor ba zhig bdag gi gzugs po yongs la khyab pa dang ngu shor byung /_gang lags she na/_ngas nyin mtshan rtag tu smon lam btab pa'i gcen po de bsad pa red snyam byung /#Fear swept through me, and I began to cry because I was afraid that my brother, for whom I constantly prayed, had been killed.$rmas ma des brjod don/_ma ngu dang /#The injured man told me, “Do not cry.$\u0f8bgong sa \u0f8bskyabs mgon chen por bgegs rkyen ci yang med par rgya gar du phebs 'byor thub pa dang /#His Holiness has been able to escape without harm and$khyed rang gi gcen po yang bros byol la 'gro thub nas da lta khong tsho rgya gar nang rang dbang yin/#your brother escaped, also. They are in free territory in India.$
sems de dang tha dad pa zhes bgyi'am/_tha dad pa ma lags zhes bgyi/_byams pa tha dad pa ma yin zhes bya'o/_/_ci'i phyir tha dad pa yin zhe na/_gzugs brnyan de rnam par rig pa tsam du zad pa'i phyir te/_byams pa rnam par shes pa ni dmigs pa rnam par rig pa tsam gyis rab tu phye ba yin no/_/zhes ngas bshad do/_/_bcom ldan 'das ting nge 'dzin gyi spyod yul gzugs brnyan de gal te gzugs sems de las tha dad pa ma lags na/_sems de nyid kyis sems de nyid la ji ltar rtog par bgyid lags/_byams pa de la chos gang yang chos gang la yang rtog par mi byed mod kyi/_'on kyang de ltar skyes pa'i sems gang yin pa de de ltar snang ngo /_/$Should we consider it as distinct from mind or not?” “Maitreya, we must consider that it is not distinct from mind. Why? Because this image is merely a representation. Maitreya, I have explained that cognition is constituted by the mere representation that is the referential object [of this cognition].” “Blessed One, if this image that is the object of concentration is not distinct from the mind, how does this very mind investigate itself?” “Maitreya, [ultimately] no phenomenon whatsoever investigates any phenomenon at all. However, the mind that arises as [if it were conscious of an object] appears as [if it were investigating itself].	sems de dang tha dad pa zhes bgyi'am/_tha dad pa ma lags zhes bgyi/#Should we consider it as distinct from mind or not?”$byams pa tha dad pa ma yin zhes bya'o/_/#“Maitreya, we must consider that it is not distinct from mind.$ci'i phyir tha dad pa yin zhe na/#Why?$gzugs brnyan de rnam par rig pa tsam du zad pa'i phyir te/#Because this image is merely a representation.$byams pa rnam par shes pa ni dmigs pa rnam par rig pa tsam gyis rab tu phye ba yin no/_/zhes ngas bshad do/_/#Maitreya, I have explained that cognition is constituted by the mere representation that is the referential object [of this cognition].”$bcom ldan 'das ting nge 'dzin gyi spyod yul gzugs brnyan de gal te gzugs sems de las tha dad pa ma lags na/#“Blessed One, if this image that is the object of concentration is not distinct from the mind,$sems de nyid kyis sems de nyid la ji ltar rtog par bgyid lags/#how does this very mind investigate itself?”$byams pa de la chos gang yang chos gang la yang rtog par mi byed mod kyi/#“Maitreya, [ultimately] no phenomenon whatsoever investigates any phenomenon at all. However,$'on kyang de ltar skyes pa'i sems gang yin pa de de ltar snang ngo /_/#the mind that arises as [if it were conscious of an object] appears as [if it were investigating itself].$
tog dbyibs rims nad khyab gdal dang phar tshur 'gro 'ong bkag sdom byas pa'i rkyen gyis/_dud khyim mang po'i nang mi re 'ga' mtsher rnying du lhag yod pa dang /_re 'ga' mtsher gsar du 'byor te kha gyes yod stabs/_las ka ma rag pa sogs kyis 'tsho bar dka' ngal chen po 'phrad bzhin yod skor brjod byung /$Then I asked her, “Where on your body do you feel the anxiety when it occurs?” “ What do you mean?” Difficulties for the displaced nomads grow as families are separated due to restriction of movement owing to the Covid pandemic, and unemployment of the displaced nomads adding to their problems.	tog dbyibs rims nad khyab gdal dang phar tshur 'gro 'ong bkag sdom byas pa'i rkyen gyis/_dud khyim mang po'i nang mi re 'ga' mtsher rnying du lhag yod pa dang /_re 'ga' mtsher gsar du 'byor te kha gyes yod stabs/_las ka ma rag pa sogs kyis 'tsho bar dka' ngal chen po 'phrad bzhin yod skor brjod byung /#Difficulties for the displaced nomads grow as families are separated due to restriction of movement owing to the Covid pandemic, and unemployment of the displaced nomads adding to their problems.$
khyim bdag 'di la de bzhin gshegs pas 'di ltar rab tu mkhyen te/_sems can dpag tu med pa rnams kyi don byas shing don ma yin pa bzlog la/_sgra la 'dzin pa med do ding ri ba/_snang ba byas shing mun pa bsal te/_sems can dpag tu med pa rnams sdug bsngal las yongs su thar bar byas nas bde ba la btsud pa ni kun shes pa'i dbang po shes pa 'gog pa shes pa ste/_de yang gzod ma nas ma skyes pa'i chos can no/_/_de la shes pa dang /_mthong ba dang /_gsal ba dang /_mngon par rtogs pa dang /_yang dag par khong du chud pa dang /_mkhas pa gang yin pa 'di ni kun shes pa'i dbang po shes pa 'gog pa shes pa zhes bya ste$Householder, the Thus-Gone One correctly understands it in this way. He accomplished the welfare of an immeasurable number of beings and refrained from harming them. He illuminated them and cleared away their darkness. He has freed innumerable beings from suffering and established them in happiness. That is the knowledge of cessation as related to knowledge of the faculty of full knowledge. Moreover, he knows it to be primordially unborn. To know, see, perceive, realize, understand, and be skillful about this is called knowing cessation as related to knowledge of the faculty of full knowledge .	khyim bdag 'di la de bzhin gshegs pas 'di ltar rab tu mkhyen te/#Householder, the Thus-Gone One correctly understands it in this way.$sems can dpag tu med pa rnams kyi don byas shing don ma yin pa bzlog la/#He accomplished the welfare of an immeasurable number of beings and refrained from harming them.$snang ba byas shing mun pa bsal te/#He illuminated them and cleared away their darkness.$sems can dpag tu med pa rnams sdug bsngal las yongs su thar bar byas nas bde ba la btsud pa ni kun shes pa'i dbang po shes pa 'gog pa shes pa ste/#He has freed innumerable beings from suffering and established them in happiness. That is the knowledge of cessation as related to knowledge of the faculty of full knowledge.$de yang gzod ma nas ma skyes pa'i chos can no/_/#Moreover, he knows it to be primordially unborn.$de la shes pa dang /_mthong ba dang /_gsal ba dang /_mngon par rtogs pa dang /_yang dag par khong du chud pa dang /_mkhas pa gang yin pa 'di ni kun shes pa'i dbang po shes pa 'gog pa shes pa zhes bya ste#To know, see, perceive, realize, understand, and be skillful about this is called knowing cessation as related to knowledge of the faculty of full knowledge .$
blo gros rgya mtsho bskal pa khri 'das nas bskal pa de la sangs rgyas byung bar gyur te/_de bzhin gshegs pa skar ma la dga' ba zhes bya ba byung ngo /_/_gang gi 'og tu bcom ldan 'das de bzhin gshegs pa 'od zer snang ba mtha' yas des byang chub thob pa'i de bzhin gshegs pa de'i mtshan gyis bskal pa de skar mdog ces bya'o/_/_blo gros rgya mtsho bskal pa de la de bzhin gshegs pa bye ba phrag bcu bzhi byung ngo /_/$Ten thousand eons earlier, Sāgaramati, a thus-gone one called Lover of the Stars had appeared. Since the blessed thus-gone Infinite Light attained awakening following that thus-gone one, the eon was called Star-Color after his name. Sāgaramati, one hundred forty million thus-gone ones appeared in that eon.	blo gros rgya mtsho bskal pa khri 'das nas bskal pa de la sangs rgyas byung bar gyur te/_de bzhin gshegs pa skar ma la dga' ba zhes bya ba byung ngo /_/#Ten thousand eons earlier, Sāgaramati, a thus-gone one called Lover of the Stars had appeared.$gang gi 'og tu bcom ldan 'das de bzhin gshegs pa 'od zer snang ba mtha' yas des byang chub thob pa'i de bzhin gshegs pa de'i mtshan gyis bskal pa de skar mdog ces bya'o/_/#Since the blessed thus-gone Infinite Light attained awakening following that thus-gone one, the eon was called Star-Color after his name.$blo gros rgya mtsho bskal pa de la de bzhin gshegs pa bye ba phrag bcu bzhi byung ngo /_/#Sāgaramati, one hundred forty million thus-gone ones appeared in that eon.$
gzhan rnams la yang de bzhin du shes par bya'o//_de ltar yang a ba ta ra las/_rim pa 'dis ni sku la sogs pa rnam pa bzhi gtso bor gyur pa'i phyir dkyil 'khor bzhir gsungs mod kyi/_'on kyang phal cher lus med pa'i sems kyang mi srid la/_sems dang lus med pa'i ngag kyang mi srid de/_de bas na dkyil 'khor so so las kyang sku la sogs pa bzhi char dgos par blta'o//$The same also should be understood for the other [sections]. In this vein, Buddhaguhya's Introduction to the Meaning of the Tantra says: Through these stages the four maòçalas are set forth, since the four aspects of exalted body and so forth are predominant [in the respective sections and within the respective maòçalas within the sections]. However, since there mostly is no mind without body and no speech without mind and body, it should be seen that all four exalted body and so forth are required in the individual maòçalas.	gzhan rnams la yang de bzhin du shes par bya'o//#The same also should be understood for the other [sections].$de ltar yang a ba ta ra las/_rim pa 'dis ni sku la sogs pa rnam pa bzhi gtso bor gyur pa'i phyir dkyil 'khor bzhir gsungs mod kyi/#In this vein, Buddhaguhya's Introduction to the Meaning of the Tantra says: Through these stages the four maòçalas are set forth, since the four aspects of exalted body and so forth are predominant [in the respective sections and within the respective maòçalas within the sections].$'on kyang phal cher lus med pa'i sems kyang mi srid la/_sems dang lus med pa'i ngag kyang mi srid de/_de bas na dkyil 'khor so so las kyang sku la sogs pa bzhi char dgos par blta'o//#However, since there mostly is no mind without body and no speech without mind and body, it should be seen that all four exalted body and so forth are required in the individual maòçalas.$
'di rin thang chen po yin pa ngas shes kyi yod/_der brten khyed la sprad pa yin/_de 'dra ma byas na gad snyigs sgrug mkhan tsho'i lag tu rag gi red/_'on kyang /_lcam /_min ma zer/_nga sang lo 'dir med/_khyed rang gnas spo rgyu yin nam/_tan tan med/_nga in yul la 'gro srid/_mo in yul du 'gro ba'i dmigs yul gang yang med/_mo rang phru gu yin skabs nas bzung rgyal khab de mthong myong med la/_dmag 'khrug rjes kyi in yul du mo rang sdod thub rgyu min pa shes kyi yod/_mo sems yul po yod kyang /_lo tshad 'dir sa phyogs gang du bsdad kyang sems yul po chags nges/$I know it’s valuable and that’s why I’ve given it to you. Otherwise it will only fall into the hands of the junk-dealers.’ ‘ But, Miss ’ ‘Don’t argue. Besides, I may not be here next year.’ ‘ Are you going away?’ ‘ I’m not sure. I may go to England.’ She had no intention of going to England; she had not seen the country since she was a child, and she knew she would not fit in with the life of post-war Britain. It was lonely, but at her age it would be lonely anywhere.	'di rin thang chen po yin pa ngas shes kyi yod/_der brten khyed la sprad pa yin/#I know it’s valuable and that’s why I’ve given it to you.$de 'dra ma byas na gad snyigs sgrug mkhan tsho'i lag tu rag gi red/#Otherwise it will only fall into the hands of the junk-dealers.’ ‘$'on kyang /_lcam /_min ma zer/#But, Miss ’ ‘Don’t argue.$nga sang lo 'dir med/#Besides, I may not be here next year.’ ‘$khyed rang gnas spo rgyu yin nam/#Are you going away?’ ‘$tan tan med/#I’m not sure.$nga in yul la 'gro srid/#I may go to England.’$mo in yul du 'gro ba'i dmigs yul gang yang med/_mo rang phru gu yin skabs nas bzung rgyal khab de mthong myong med la/_dmag 'khrug rjes kyi in yul du mo rang sdod thub rgyu min pa shes kyi yod/#She had no intention of going to England; she had not seen the country since she was a child, and she knew she would not fit in with the life of post-war Britain.$mo sems yul po yod kyang /_lo tshad 'dir sa phyogs gang du bsdad kyang sems yul po chags nges/#It was lonely, but at her age it would be lonely anywhere.$
sha ra dwa ti'i bu de la/_byang chub sems dpa'i shes rab kyi pha rol tu phyin pa ni zab pa nyid du rig par bya'o/_/_sha ra dwa ti'i bu de la byang chub sems dpa'i sangs rgyas kyi chos kyi thabs la mkhas pa mngon par sgrub pa ni mtha' yas pa nyid du blta bar bya ste/$Śāradvatīputra, its very depths should be understood as the bodhisattva’s perfection of insight. Śāradvatīputra, its infiniteness should be regarded as the bodhisattva’s accomplishment of skill in means regarding the qualities of the buddhas. Thus,	sha ra dwa ti'i bu de la/_byang chub sems dpa'i shes rab kyi pha rol tu phyin pa ni zab pa nyid du rig par bya'o/_/#Śāradvatīputra, its very depths should be understood as the bodhisattva’s perfection of insight.$sha ra dwa ti'i bu de la byang chub sems dpa'i sangs rgyas kyi chos kyi thabs la mkhas pa mngon par sgrub pa ni mtha' yas pa nyid du blta bar bya ste/#Śāradvatīputra, its infiniteness should be regarded as the bodhisattva’s accomplishment of skill in means regarding the qualities of the buddhas. Thus,$
de nyid las/_mya ngan shugs kyis skrangs pa yi//_mig dmar gdong la mchi ma 'dzag/_nye du re thag chad pa dang //_gshin rje'i pho nya'i bzhin la lta//_rang sdig dran pas gdung ba dang //_dmyal ba'i sgra ni thos pa yis//_skrag pas mi gtsang lus gos shing //_myos par 'gyur tshe ci zhig bya//_zhes so//_de'i phyir rgyu mtshan de dag bsams pa'i sgo nas/_chos rkyen dbang tu mi btang bar blo thag chod par bya ste/$As Śāntideva says: Their eyes red and swollen and their faces stained with tears, your loved ones will finally lose hope as you glimpse the messengers of Death. When remembering your past wrongs and when hearing hellish sounds, you will soil yourself in terror; delirious, whatever will you do? As I was listening to Grandpa in the car, I was feeling more and more hurt. Therefore, by reflecting along these lines, we must firmly decide that we will not leave Dharma practice to chance.	de nyid las/_mya ngan shugs kyis skrangs pa yi//_mig dmar gdong la mchi ma 'dzag/_nye du re thag chad pa dang //_gshin rje'i pho nya'i bzhin la lta//#As Śāntideva says: Their eyes red and swollen and their faces stained with tears, your loved ones will finally lose hope as you glimpse the messengers of Death.$rang sdig dran pas gdung ba dang //_dmyal ba'i sgra ni thos pa yis//_skrag pas mi gtsang lus gos shing //_myos par 'gyur tshe ci zhig bya//_zhes so//#When remembering your past wrongs and when hearing hellish sounds, you will soil yourself in terror; delirious, whatever will you do?$de'i phyir rgyu mtshan de dag bsams pa'i sgo nas/_chos rkyen dbang tu mi btang bar blo thag chod par bya ste/#Therefore, by reflecting along these lines, we must firmly decide that we will not leave Dharma practice to chance.$
bka' stsal pa/_dge slong dag nyan thos dang rang sangs rgyas las 'das pa'i yang dag par rdzogs pa'i sangs rgyas yid bzang zhes bya ba 'jig rten du 'byung bar 'gyur te/_de'i gsung rab la sems can 'di mir skye bar 'gyur te/_dbang po tshang bar 'gyur ro/_/_de nas de'i gsung rab la rab tu byung nas nyon mongs pa thams cad spangs te/_dgra bcom pa nyid mngon sum du byed par 'gyur ro/_/$“Monks” the Blessed One replied, “in the future a totally and completely awakened buddha named Sumati , who will far surpass the listeners and the solitary buddhas, will emerge in the world. It is through his teaching that this being will obtain a human birth with all his faculties intact. Then he will go forth in Buddha Sumati ’s teaching, cast away all afflictive emotions, and manifest arhatship.	bka' stsal pa/_dge slong dag nyan thos dang rang sangs rgyas las 'das pa'i yang dag par rdzogs pa'i sangs rgyas yid bzang zhes bya ba 'jig rten du 'byung bar 'gyur te/#“Monks” the Blessed One replied, “in the future a totally and completely awakened buddha named Sumati , who will far surpass the listeners and the solitary buddhas, will emerge in the world.$de'i gsung rab la sems can 'di mir skye bar 'gyur te/_dbang po tshang bar 'gyur ro/_/#It is through his teaching that this being will obtain a human birth with all his faculties intact.$de nas de'i gsung rab la rab tu byung nas nyon mongs pa thams cad spangs te/_dgra bcom pa nyid mngon sum du byed par 'gyur ro/_/#Then he will go forth in Buddha Sumati ’s teaching, cast away all afflictive emotions, and manifest arhatship.$
byung ba'i shin sbyangs bde ba legs bsams nas//_rang sems ting 'dzin bsgom la spro bar bya//_de nas ting nge 'dzin la brtson pa'i tshe//_gdams ngag brjed pa'i gnyen por dran pa brten//_ting nge 'dzin la bzhag tshe bying rgod kyi//_gnyen por shes bzhin so pa rgyun du bzhag/_bying rgod byung tshe 'du mi byed pa yi//_gnyen por bying rgod sel thabs 'du byed brten//_bying rgod med par gnas dus 'du byed pa'i//_gnyen por 'du mi byed par btang snyoms bzhag/$Remember that blissful pliancy comes from these, And you’ll come to delight in the practice of samadhi. When you sit in meditation but forget the instructions, put strong effort into recalling them, When laxity and excitement disturb your meditation, use introspection to guard your mind; It is a fault not to apply the necessary antidotes, so apply them and banish these demons! But when laxity and excitement are absent, let the antidotes also rest and allow the mind to stay concentrated, in unruffled serenity and peace.	byung ba'i shin sbyangs bde ba legs bsams nas//_rang sems ting 'dzin bsgom la spro bar bya//#Remember that blissful pliancy comes from these, And you’ll come to delight in the practice of samadhi.$de nas ting nge 'dzin la brtson pa'i tshe//_gdams ngag brjed pa'i gnyen por dran pa brten//_ting nge 'dzin la bzhag tshe bying rgod kyi//_gnyen por shes bzhin so pa rgyun du bzhag/_bying rgod byung tshe 'du mi byed pa yi//_gnyen por bying rgod sel thabs 'du byed brten//_bying rgod med par gnas dus 'du byed pa'i//_gnyen por 'du mi byed par btang snyoms bzhag/#When you sit in meditation but forget the instructions, put strong effort into recalling them, When laxity and excitement disturb your meditation, use introspection to guard your mind; It is a fault not to apply the necessary antidotes, so apply them and banish these demons! But when laxity and excitement are absent, let the antidotes also rest and allow the mind to stay concentrated, in unruffled serenity and peace.$
ces dang /_spyod 'jug las/_lcags bsreg sa gzhi su yis byas//_chos rnams thams cad de bzhin shes par gyis//_zhes so//_me tshogs 'di dag gang las byung //_de ltar de dag thams cad ni//_sdig sems yin par thub pas gsungs//_zhes dang /_nA ro pas/_snang ba rang grol chos kyi sku//_zhes dang /_mar pas/_phyi snang ba sgyu ma'i 'khrul 'khor 'di//_skye med phyag rgya chen por rtogs//_zhes dang /_rje mi las/_phyi snang ba ji ltar snang lags kyang //_ma rtogs dus na 'khrul snang ste//_phyi yul gyi zhen pas 'ching bar byed//_rtogs pa rnams la sgyu mar snang //_yul snang ba sems kyi grogs su shar//$In the Way of the Bodhisattva it is said: Who made the ground of burning iron? From where do fire and other torments arise? The Muni has declared that All these tortures are the sinful mind. Naropa said: Phenomena are naturally free, the dharmakaya. Marpa said: These outer phenomena, the machinery of delusion, Are realized as unoriginated, mahamudra. Lord Mila said: No matter what outer phenomena appear, When there is no realization, they are deluded perceptions. Grasping at outer objects binds you. To the realized ones, they appear as illusory, And apparent phenomena arise as the mind’s friends.	ces dang /_spyod 'jug las/_lcags bsreg sa gzhi su yis byas//#In the Way of the Bodhisattva it is said: Who made the ground of burning iron?$me tshogs 'di dag gang las byung //#From where do fire and other torments arise?$de ltar de dag thams cad ni//_sdig sems yin par thub pas gsungs//_zhes dang /#The Muni has declared that All these tortures are the sinful mind.$nA ro pas/_snang ba rang grol chos kyi sku//_zhes dang /#Naropa said: Phenomena are naturally free, the dharmakaya.$mar pas/_phyi snang ba sgyu ma'i 'khrul 'khor 'di//_skye med phyag rgya chen por rtogs//_zhes dang /#Marpa said: These outer phenomena, the machinery of delusion, Are realized as unoriginated, mahamudra.$rje mi las/_phyi snang ba ji ltar snang lags kyang //_ma rtogs dus na 'khrul snang ste//#Lord Mila said: No matter what outer phenomena appear, When there is no realization, they are deluded perceptions.$phyi yul gyi zhen pas 'ching bar byed//#Grasping at outer objects binds you.$rtogs pa rnams la sgyu mar snang //_yul snang ba sems kyi grogs su shar//#To the realized ones, they appear as illusory, And apparent phenomena arise as the mind’s friends.$
khyim bdag 'di la de bzhin gshegs pas 'di ltar rab tu mkhyen te/_sangs rgyas bcom ldan 'das dpag tu med pa rnams la dge ba'i rtsa ba bskyed nas/_sna'i rnam par shes pa'i khams shes pa kun 'byung ba shes pa yang dag par 'grub pa de de bzhin gshegs pas yang dag pa ji lta ba bzhin rab tu mkhyen to/_/_khyim bdag gzhan yang de bzhin gshegs pas 'di ltar rab tu mkhyen te/_rgyu gang dang rkyen gang dag gis sna'i rnam par shes pa'i khams shes pa kun 'byung ba shes pa yang dag par 'grub pa'i rgyu de dang rkyen de dag yang dag pa ji lta ba bzhin rab tu mkhyen te$Householder, this is how the Thus-Gone One correctly understands it. having accumulated roots of virtue in the presence of limitless blessed buddhas. The Thus-Gone One correctly understands the knowledge of the origin as related to knowledge of the nose consciousness element, Householder, moreover, the Thus-Gone One correctly understands it in the following manner. He correctly understands those causes and conditions that accomplish knowledge of the origin as related to knowledge of the nose consciousness element.	khyim bdag 'di la de bzhin gshegs pas 'di ltar rab tu mkhyen te/#Householder, this is how the Thus-Gone One correctly understands it.$sangs rgyas bcom ldan 'das dpag tu med pa rnams la dge ba'i rtsa ba bskyed nas/#having accumulated roots of virtue in the presence of limitless blessed buddhas.$sna'i rnam par shes pa'i khams shes pa kun 'byung ba shes pa yang dag par 'grub pa de de bzhin gshegs pas yang dag pa ji lta ba bzhin rab tu mkhyen to/_/#The Thus-Gone One correctly understands the knowledge of the origin as related to knowledge of the nose consciousness element,$khyim bdag gzhan yang de bzhin gshegs pas 'di ltar rab tu mkhyen te/#Householder, moreover, the Thus-Gone One correctly understands it in the following manner.$rgyu gang dang rkyen gang dag gis sna'i rnam par shes pa'i khams shes pa kun 'byung ba shes pa yang dag par 'grub pa'i rgyu de dang rkyen de dag yang dag pa ji lta ba bzhin rab tu mkhyen te#He correctly understands those causes and conditions that accomplish knowledge of the origin as related to knowledge of the nose consciousness element.$
'ching ba sum brgya drug cu las tshe sogs//_byams pa de la kun nas nyon mongs pa dang /_rnam par byang ba'i chos rnams la rnam pa rab tu dbye ba thams cad kyi mthar thug pa gang yin pa de ni ji snyed yod pa nyid yin te'adi lta ste/_phung po rnams kyi ni grangs lngas so/_/nang gi skye mched rnams kyi ni grangs drug gis so/_/phyi rol gyi skye mched rnams kyi yang grangs drug kho nas so zhes bya ba la sogs pa'o/_/$1. “Maitreya, all the various divisions of phenomena conducive to affliction and purification according to their aspects represent the diversity of things, namely, the fivefold enumeration of the aggregates, the sixfold enumeration of the internal sense domains, the sixfold enumeration of the external sense domains, and so on.	byams pa de la kun nas nyon mongs pa dang /_rnam par byang ba'i chos rnams la rnam pa rab tu dbye ba thams cad kyi mthar thug pa gang yin pa de ni ji snyed yod pa nyid yin te'adi lta ste/_phung po rnams kyi ni grangs lngas so/_/nang gi skye mched rnams kyi ni grangs drug gis so/_/phyi rol gyi skye mched rnams kyi yang grangs drug kho nas so zhes bya ba la sogs pa'o/_/#1. “Maitreya, all the various divisions of phenomena conducive to affliction and purification according to their aspects represent the diversity of things, namely, the fivefold enumeration of the aggregates, the sixfold enumeration of the internal sense domains, the sixfold enumeration of the external sense domains, and so on.$
de nga la ston rogs gnang /_med pa las skyes snyam na/_de yin na nam mkha' la me tog skye dgos kyang mi skye ba'i phyir ro//_yod med gnyis ka las skyes snyam na/_sngar bshad pa'i nyes pa gnyis kar thal bar 'gyur ba'i phyir ro//_yod min med min las skyes snyam na/_de 'dra sngar yang skyes pa ma mthong la/_phyin chad kyang skye mi srid pa'i phyir ro//$If you believe that the sprout grew from nothing, it would lead to the absurd consequence that something could arise from nothing; with flowers growing in the sky, and so forth. The idea that it arose from both something and nothing is negated as a natural consequence of the former two reasons. And lastly, do you think that the sprout arose from neither something nor nothing? Well, if when nothing is seen to have previously grown, future growth is impossible. “	med pa las skyes snyam na/_de yin na nam mkha' la me tog skye dgos kyang mi skye ba'i phyir ro//#If you believe that the sprout grew from nothing, it would lead to the absurd consequence that something could arise from nothing; with flowers growing in the sky, and so forth.$yod med gnyis ka las skyes snyam na/_sngar bshad pa'i nyes pa gnyis kar thal bar 'gyur ba'i phyir ro//#The idea that it arose from both something and nothing is negated as a natural consequence of the former two reasons.$yod min med min las skyes snyam na/#And lastly, do you think that the sprout arose from neither something nor nothing?$de 'dra sngar yang skyes pa ma mthong la/_phyin chad kyang skye mi srid pa'i phyir ro//#Well, if when nothing is seen to have previously grown, future growth is impossible. “$
don gyi gnad 'gag de ni khyod kyi sems kyi zhing sa nas zhe sdang gi rtsa ba rgyas su 'jug mi rung ba de yin pa _khyod kyis shes bzhin yod dam/_rkyen dang ldan pa'i don ni rkyen gyis bsgrubs pa'i bya ba rkyen dang bcasapa'o//_khyod kyi sems pa ni sa zhing gshin po zhig dang 'dra/_khyod kyi zhing sa de'i steng du gnod skyon mang bo zhig thebs par dus tshod 'dang nges shig 'gor ru bcug pa yin na/_de ni rtswa ldum bzhin rtsa ba 'phel te rtse mo rgyas 'gro/_de nas/_khyod kyis hur thag 'bad thag gis de 'bal dgos/_gal srid/_de skyes te kho lag rgyas sa khyon nas med par ma zad de rtsa ba nas skam 'gro/$What is important is not to let hate take root in your mind. Do you understand? Your mind is like rich soil, Action has a condition” means an action that has conditions has been produced by them. “ and if given sufficient time any problem that comes along takes root like a weed, and then you have the trouble of pulling it out; but if you do not give the problem sufficient time to take root, then it has no place to grow and it will wither away.	don gyi gnad 'gag de ni khyod kyi sems kyi zhing sa nas zhe sdang gi rtsa ba rgyas su 'jug mi rung ba de yin pa #What is important is not to let hate take root in your mind.$khyod kyis shes bzhin yod dam/#Do you understand?$khyod kyi sems pa ni sa zhing gshin po zhig dang 'dra/#Your mind is like rich soil,$khyod kyi zhing sa de'i steng du gnod skyon mang bo zhig thebs par dus tshod 'dang nges shig 'gor ru bcug pa yin na/_de ni rtswa ldum bzhin rtsa ba 'phel te rtse mo rgyas 'gro/_de nas/_khyod kyis hur thag 'bad thag gis de 'bal dgos/#and if given sufficient time any problem that comes along takes root like a weed, and then you have the trouble of pulling it out;$gal srid/_de skyes te kho lag rgyas sa khyon nas med par ma zad de rtsa ba nas skam 'gro/#but if you do not give the problem sufficient time to take root, then it has no place to grow and it will wither away.$
chos rnams kyi brda'i dran pa gang yin pa de ni bzod pa'i'o/_/_brtson 'grus chud mi za ba gang yin pa de ni brtson 'grus kyi'o/_/_stobs rnams rnam par bsgom pa gang yin pa de ni bsam gtan gyi'o/_/_dran pa dang thar pa'i stobs gang yin pa de ni shes rab kyi ste/_'di dag ni dran pa yang dag byang chub kyi yan lag gi pha rol tu phyin pa drug go/_/_de la chos rnam par 'byed pa yang dag byang chub kyi yan lag gi pha rol tu phyin pa drug gang zhe na/_chos rnam par 'byed pas skyon spong ba gang yin pa de ni sbyin pa'i'o/_/_chos rnam par 'byed pas thar pa dang 'thun pa gang yin pa de ni tshul khrims kyi'o/_/_mtha' gnyis yongs su spong ba gang yin pa de ni bzod pa'i'o/_/$Patience ripens as mindfulness of the signs of the Dharma teachings. Diligence ripens as diligence not being wasted. Concentration ripens as cultivation of the powers. Insight ripens as the power of mindfulness and liberation. Such are the six perfections of the mindfulness factor of awakening. “What are the six perfections of the factor of awakening that discerns phenomena? Generosity ripens as relinquishing of flaws through the discerning of phenomena. Discipline ripens as harmonizing with liberation through the discerning of phenomena. Patience ripens as relinquishing the two extremes.	chos rnams kyi brda'i dran pa gang yin pa de ni bzod pa'i'o/_/#Patience ripens as mindfulness of the signs of the Dharma teachings.$brtson 'grus chud mi za ba gang yin pa de ni brtson 'grus kyi'o/_/#Diligence ripens as diligence not being wasted.$stobs rnams rnam par bsgom pa gang yin pa de ni bsam gtan gyi'o/_/#Concentration ripens as cultivation of the powers.$dran pa dang thar pa'i stobs gang yin pa de ni shes rab kyi ste/_'di dag ni dran pa yang dag byang chub kyi yan lag gi pha rol tu phyin pa drug go/_/#Insight ripens as the power of mindfulness and liberation. Such are the six perfections of the mindfulness factor of awakening.$de la chos rnam par 'byed pa yang dag byang chub kyi yan lag gi pha rol tu phyin pa drug gang zhe na/#“What are the six perfections of the factor of awakening that discerns phenomena?$chos rnam par 'byed pas skyon spong ba gang yin pa de ni sbyin pa'i'o/_/#Generosity ripens as relinquishing of flaws through the discerning of phenomena.$chos rnam par 'byed pas thar pa dang 'thun pa gang yin pa de ni tshul khrims kyi'o/_/#Discipline ripens as harmonizing with liberation through the discerning of phenomena.$mtha' gnyis yongs su spong ba gang yin pa de ni bzod pa'i'o/_/#Patience ripens as relinquishing the two extremes.$
mi che ba dang mi gdung ba nas 'og min gyi lha rnams kyi bar du skye/_la la ni nam mkha' mtha' yas skye mched du/_la la ni rnam shes mtha' yas skye mched du/_la la ni 'du shes med 'du shes med min skye mched kyi lha rnams kyi nang du skye'o snyam mo/_/_de 'di snyam du sems te/_nyon mongs pa'i bye brag dang /_las kyi bye brag dang /_skye ba'i bye brag las gzhan ma yin te/_nyon mongs pa'i rgyu mngon par grub na las kyi rgyu mngon par grub cing /_las kyi rgyu skye'o snyam mo/_/$Some are born in the Unlofty Heaven, the Heaven of No Hardship, and so forth, up to the gods of the Highest Heaven. Still others are born as gods in the fields of infinite space, infinite consciousness, and neither notion nor no notion.’ “Having inquired in this way Excellent God then thought, ‘The causes and conditions are nothing other than specific afflictions, specific actions, and specific forms of birth. When the causal afflictions are present there will be causal actions, and those will bring birth.	mi che ba dang mi gdung ba nas 'og min gyi lha rnams kyi bar du skye/#Some are born in the Unlofty Heaven, the Heaven of No Hardship, and so forth, up to the gods of the Highest Heaven.$la la ni nam mkha' mtha' yas skye mched du/_la la ni rnam shes mtha' yas skye mched du/_la la ni 'du shes med 'du shes med min skye mched kyi lha rnams kyi nang du skye'o snyam mo/_/#Still others are born as gods in the fields of infinite space, infinite consciousness, and neither notion nor no notion.’$de 'di snyam du sems te/_nyon mongs pa'i bye brag dang /_las kyi bye brag dang /_skye ba'i bye brag las gzhan ma yin te/#“Having inquired in this way Excellent God then thought, ‘The causes and conditions are nothing other than specific afflictions, specific actions, and specific forms of birth.$nyon mongs pa'i rgyu mngon par grub na las kyi rgyu mngon par grub cing /_las kyi rgyu skye'o snyam mo/_/#When the causal afflictions are present there will be causal actions, and those will bring birth.$