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byang chub sems dpa' thabs la mkhas pas sems can yongs su smin par bya ba'i phyir bsam gtan dang rnam par thar pa dang /_ting nge 'dzin dang /_snyoms par 'jug pa rnams las log nas bsams bzhin du 'dod pa'i khams su skye stemya ngan las 'das pa 'dod pa rnams la skye ba'i sdug bsngal bstan nas dben pa thob pa rnams bla ma'i lam bsgom du gzud pa'i phyir/_mya ngan las 'das pa ston pa dang /$(29) To skillfully ripen others, bodhisattvas give up the concentrations, liberations, absorptions, and attainments, and intentionally take rebirth within the desire realm; they describe the suffering of birth to those who wish for nirvāṇa, and they teach about nirvāṇa to cause those who have attained disengagement to cultivate the highest path.	byang chub sems dpa' thabs la mkhas pas sems can yongs su smin par bya ba'i phyir bsam gtan dang rnam par thar pa dang /_ting nge 'dzin dang /_snyoms par 'jug pa rnams las log nas bsams bzhin du 'dod pa'i khams su skye stemya ngan las 'das pa 'dod pa rnams la skye ba'i sdug bsngal bstan nas dben pa thob pa rnams bla ma'i lam bsgom du gzud pa'i phyir/_mya ngan las 'das pa ston pa dang /#(29) To skillfully ripen others, bodhisattvas give up the concentrations, liberations, absorptions, and attainments, and intentionally take rebirth within the desire realm; they describe the suffering of birth to those who wish for nirvāṇa, and they teach about nirvāṇa to cause those who have attained disengagement to cultivate the highest path.$
smon lam btab pa/_kye ma dge ba'i rtsa ba 'dis bdag gang dang gang du skye ba de dang der phyug cing nor mang la longs spyod che ba'i rigs su skye bar shog cig_/_gzugs bzang zhing blta na sdug la mdzes pa dang rgyan thams cad kyis brgyan bzhin du skye bar shog cig_/mngal gyi dri ma dang sha ma'i dri ma dang khrag gi dri mas ma gos par skye bar shog cig_/$In the pure realm of millions of ḍākinīs, I bestowed blessings and performed consecrations, and commissioned them to guard the border of China and Tibet. “ and prayed, ‘By this root of virtue, wherever I am born, may it be into a family of great means, prosperity, and wealth. May I be well proportioned, pleasing to the eye, and beautiful, and be born covered with adornments and without any trace of the womb, or of the placenta, or of blood.	smon lam btab pa/_kye ma dge ba'i rtsa ba 'dis bdag gang dang gang du skye ba de dang der phyug cing nor mang la longs spyod che ba'i rigs su skye bar shog cig_/#and prayed, ‘By this root of virtue, wherever I am born, may it be into a family of great means, prosperity, and wealth.$gzugs bzang zhing blta na sdug la mdzes pa dang rgyan thams cad kyis brgyan bzhin du skye bar shog cig_/mngal gyi dri ma dang sha ma'i dri ma dang khrag gi dri mas ma gos par skye bar shog cig_/#May I be well proportioned, pleasing to the eye, and beautiful, and be born covered with adornments and without any trace of the womb, or of the placenta, or of blood.$
gnod sems kyis bsad 'os su ston pa sogs rang ngam bskos pa'i mis mi 'gyod par bsad par brtsams pa'o//_mthar thug rkyen de rnams kyi shi ba'o//_'phral gyi dgos 'dod de khas len dang dang 'dod byed la/_de ltar na/_mi zhig gis lta tshul rgya chen po de brlag par byed/_de bas/_mi zhig gi lus dang sems kyi tshor ba rnams khog stong dang /_gnyis pa ma byin len la/_gzhi'i yan lag mi yi yin pa rang las nor tha dad pa'i rdzas rin thang tshang ba ste/_bod du dngul skya zho gang gi brgyad cha brkus na rin thang tshang ngo//_bsam pa'i yan lag gzhan gyi rdzas yin par shes pa/_rang gi ched du thob 'dod rgyun mi chad pa/_sbyor ba thabs sna tshogs kyis rang ngam gzhan rkur 'jug par brtsam pa/$that the victim is suitable to be killed; and for oneself or hirelings to accomplish murder without repentance. The immediate demand is accepted and answered and so one loses, I think, a larger perspective and therefore one’s mind and body and emotions become very shallow and empty. The completion limb is that the victim dies from the above causes. The basis limb of the second, stealing, is a valuable article of another man’s property. According to the Tibetan monetary system, if one steals one-eighth of a zho, the necessary value to break one’s vows is present. The thought limb is to know that the article belongs to another, and to have unceasing desire for one’s own gain. The application limb is for oneself or hirelings to steal through various means.	gnod sems kyis bsad 'os su ston pa sogs rang ngam bskos pa'i mis mi 'gyod par bsad par brtsams pa'o//#that the victim is suitable to be killed; and for oneself or hirelings to accomplish murder without repentance.$mthar thug rkyen de rnams kyi shi ba'o//#The completion limb is that the victim dies from the above causes.$gnyis pa ma byin len la/_gzhi'i yan lag mi yi yin pa rang las nor tha dad pa'i rdzas rin thang tshang ba ste/#The basis limb of the second, stealing, is a valuable article of another man’s property.$bod du dngul skya zho gang gi brgyad cha brkus na rin thang tshang ngo//#According to the Tibetan monetary system, if one steals one-eighth of a zho, the necessary value to break one’s vows is present.$bsam pa'i yan lag gzhan gyi rdzas yin par shes pa/_rang gi ched du thob 'dod rgyun mi chad pa/#The thought limb is to know that the article belongs to another, and to have unceasing desire for one’s own gain.$sbyor ba thabs sna tshogs kyis rang ngam gzhan rkur 'jug par brtsam pa/#The application limb is for oneself or hirelings to steal through various means.$
lhung bzed bsnams nas dge slong gi tshogs dge slong gi dge 'dun dang /_byang chub sems dpa' sems dpa' chen po rnams kyis yongs su bskor cing mdun du bdar te/_mdun du gzigs pa dang /_g.yas g.yon du gzigs pa mdzes pa dang /_bskum pa dang /_brkyang ba mdzes pa dang /_chos gos snam sbyar dang /_bsil zan dang /_na bza'i tshags dang /_lhung bzed bsnams pa mdzes pa dang /$took up his alms bowl. The assembly of bhikṣus, the saṅgha of bhikṣus, along with the bodhisattva mahāsattvas, surrounded him and accompanied him. He was beautiful to behold from the front, the right, and the left; his strides were beautiful. Wearing the Dharma robes—the outer robe, the upper robe, and the inner robe—and the strainer and the alms bowl, he was beautiful.	lhung bzed bsnams nas dge slong gi tshogs dge slong gi dge 'dun dang /_byang chub sems dpa' sems dpa' chen po rnams kyis yongs su bskor cing mdun du bdar te/#took up his alms bowl. The assembly of bhikṣus, the saṅgha of bhikṣus, along with the bodhisattva mahāsattvas, surrounded him and accompanied him.$mdun du gzigs pa dang /_g.yas g.yon du gzigs pa mdzes pa dang /_bskum pa dang /_brkyang ba mdzes pa dang /#He was beautiful to behold from the front, the right, and the left; his strides were beautiful.$chos gos snam sbyar dang /_bsil zan dang /_na bza'i tshags dang /_lhung bzed bsnams pa mdzes pa dang /#Wearing the Dharma robes—the outer robe, the upper robe, and the inner robe—and the strainer and the alms bowl, he was beautiful.$
nged la \u0f38gong sa twa la'i bla ma mchog gi sku phyar bgegs rkyen ci yang ma byung ba'i gal che'i gsar 'gyur de btson pa gzhan la brjod pa'i thabs lam gang yang med par brten/_ngas phag lto ster mtshams bzhag nas tshig rkang de gnyis yang yang btang ba dang de nas so so'i las ka byas pas/$I looked for Peggotty, but it was not she; neither she nor Mr. Murdstone appeared. I had no means of directly informing the prisoners of the wonderful news of the Dalai Lama’s safety, so when feeding the pigs, I stopped to sing those two lines from time to time and then resumed my work.	nged la \u0f38gong sa twa la'i bla ma mchog gi sku phyar bgegs rkyen ci yang ma byung ba'i gal che'i gsar 'gyur de btson pa gzhan la brjod pa'i thabs lam gang yang med par brten/_ngas phag lto ster mtshams bzhag nas tshig rkang de gnyis yang yang btang ba dang de nas so so'i las ka byas pas/#I had no means of directly informing the prisoners of the wonderful news of the Dalai Lama’s safety, so when feeding the pigs, I stopped to sing those two lines from time to time and then resumed my work.$
yab ni rtogs dga' zhes bya'o/_/_yum ni tsam pa bdag ces bya'o/_/_sras ni rnam par rgyal ba'i sde zhes bya'o/_/_rim gro pa ni yon tan mtha' yas zhes bya'o/_/_shes rab can rnams kyi mchog ni rin chen gzi brjid ces bya'o/_/_rdzu 'phrul can rnams kyi mchog ni brtul zhugs dka' thub ces bya'o/_/_'dus pa dang po la ni nyan thos bye ba brgya phrag dgu'o/_/gnyis pa la ni bye ba brgya phrag bcu'o/_/gsum pa la ni bye ba brgya phrag bcu gnyis so/_/_sku tshe'i tshad ni lo dgu khri'o/_/_dam pa'i chos ni lo bye ba'i bar du gnas so/_/_sku gdung ni rgyas par 'gyur ro/_/_de bzhin gshegs pa drag shul can skye ba'i yul ni bde skyid can zhes bya'o/_/$Joyous Understanding will be his father. Campaka Lady will be his mother. Victorious Army will be his son. Infinite Qualities will be his attendant. Jewel Splendor will be foremost in terms of insight. Austerities of Yogic Discipline will be foremost in terms of miraculous abilities. He listened to the doctrine from arya SaQ.avasika and entered the. In the first congregation there will be nine billion hearers, in the second there will be ten billion, and in the third there will be twelve billion. The extent of his lifespan will be ninety thousand years. His sacred Dharma will remain for ten million years. His relics will be abundant. “The birthplace of the thus-gone Ugra will be called Happy.	yab ni rtogs dga' zhes bya'o/_/#Joyous Understanding will be his father.$yum ni tsam pa bdag ces bya'o/_/#Campaka Lady will be his mother.$sras ni rnam par rgyal ba'i sde zhes bya'o/_/#Victorious Army will be his son.$rim gro pa ni yon tan mtha' yas zhes bya'o/_/#Infinite Qualities will be his attendant.$shes rab can rnams kyi mchog ni rin chen gzi brjid ces bya'o/_/#Jewel Splendor will be foremost in terms of insight.$rdzu 'phrul can rnams kyi mchog ni brtul zhugs dka' thub ces bya'o/_/#Austerities of Yogic Discipline will be foremost in terms of miraculous abilities.$'dus pa dang po la ni nyan thos bye ba brgya phrag dgu'o/_/gnyis pa la ni bye ba brgya phrag bcu'o/_/gsum pa la ni bye ba brgya phrag bcu gnyis so/_/#In the first congregation there will be nine billion hearers, in the second there will be ten billion, and in the third there will be twelve billion.$sku tshe'i tshad ni lo dgu khri'o/_/#The extent of his lifespan will be ninety thousand years.$dam pa'i chos ni lo bye ba'i bar du gnas so/_/#His sacred Dharma will remain for ten million years.$sku gdung ni rgyas par 'gyur ro/_/#His relics will be abundant.$de bzhin gshegs pa drag shul can skye ba'i yul ni bde skyid can zhes bya'o/_/#“The birthplace of the thus-gone Ugra will be called Happy.$
mthar bkres skom gyi zug gzer rgyun chad med par brgyabs nas nga tsho'i bsam blo rab rib tu gyur cing /_de'i nyer len las lus stobs nyams pas nged tsho'i sems nang mar ma 'gyel bar ji ltar byas nas langs dgos pa dang /_gang 'dra byas te gom pa spo dgos pa/_grang ngar che la bzod mi bde ba'i dgun dus kyi mtshan mo gnyid khug nas ji ltar skyel dgos pa sogs bsam blor 'khor ba dang /$Yet the results appeared to be completely independent of any of the usual supposed risk factors of heart disease, such as smoking, high blood pressure, diet, or cholesterol count; in fact the Japanese popula- tion studied contained the highest number of smokers and the lowest levels of heart disease. Finally, every thought was dulled by the incessant pangs of hunger in our stomachs and the resulting weakness, and we could only think of such things as how to manage to stand without falling, how to negotiate taking a step, how to escape beyond the freezing discomfort of the night into sleep.	mthar bkres skom gyi zug gzer rgyun chad med par brgyabs nas nga tsho'i bsam blo rab rib tu gyur cing /_de'i nyer len las lus stobs nyams pas nged tsho'i sems nang mar ma 'gyel bar ji ltar byas nas langs dgos pa dang /_gang 'dra byas te gom pa spo dgos pa/_grang ngar che la bzod mi bde ba'i dgun dus kyi mtshan mo gnyid khug nas ji ltar skyel dgos pa sogs bsam blor 'khor ba dang /#Finally, every thought was dulled by the incessant pangs of hunger in our stomachs and the resulting weakness, and we could only think of such things as how to manage to stand without falling, how to negotiate taking a step, how to escape beyond the freezing discomfort of the night into sleep.$
bde gshegs pad bsnams btso blag mkhan gyi tshe/_/de bzhin gshegs pa nyi ma'i phung po de'i/_/na bza' dag ni bkru bshal byas nas kyang /_/dang por byang chub tu ni sems bskyed do/_/_chos chung ngu bshad pa de dag la nyan thos rnams kyis tshe gsum dang bdun du goms par byed pa'i sbyor ba chung ba dang ni/_de bzhin gshegs pa dpal ni khyim bdag tshe/_/de bzhin gshegs pa ston pa'i stegs de la/_/bzhugs gdan dag ni dbul ba byas nas kyang /_/dang por byang chub tu ni sems bskyed do/_/$“The well-gone Padmahastin, when a washerman, Washed the robes Of the thus-gone Sun Mass And in doing so first gave rise to the mind of awakening. “The thus-gone Śrī, when a householder, Offered a seat To the thus-gone Support of the Teacher And in doing so first gave rise to the mind of awakening.	bde gshegs pad bsnams btso blag mkhan gyi tshe/_/de bzhin gshegs pa nyi ma'i phung po de'i/_/na bza' dag ni bkru bshal byas nas kyang /_/dang por byang chub tu ni sems bskyed do/_/#“The well-gone Padmahastin, when a washerman, Washed the robes Of the thus-gone Sun Mass And in doing so first gave rise to the mind of awakening.$de bzhin gshegs pa dpal ni khyim bdag tshe/_/de bzhin gshegs pa ston pa'i stegs de la/_/bzhugs gdan dag ni dbul ba byas nas kyang /_/dang por byang chub tu ni sems bskyed do/_/#“The thus-gone Śrī, when a householder, Offered a seat To the thus-gone Support of the Teacher And in doing so first gave rise to the mind of awakening.$
[!]gang de dang de dag tu ni brjod par mi bya ste/_de ci'i phyir zhe na/_ltas ngan chen po dang /_mya ngan chen po dang /_bdag nyid 'jigs pa chen por 'gyur ba'i phyir ro/_/$It must not be recited for the sake of performing other acts in just any place, otherwise terrible omens and great ruin will come to the reciter. {1.73}	[!]gang de dang de dag tu ni brjod par mi bya ste/_de ci'i phyir zhe na/_ltas ngan chen po dang /_mya ngan chen po dang /_bdag nyid 'jigs pa chen por 'gyur ba'i phyir ro/_/#It must not be recited for the sake of performing other acts in just any place, otherwise terrible omens and great ruin will come to the reciter. {1.73}$
sems can dag ma dul zhing ma sbas te byang ba ma yin pa dang /_bdag dul zhing sbas te byang bar mthong nas sems can rnams dul ba dang /_sbas pa dang /_byang ba la rab tu 'god pa dang /$“Seeing that sentient beings are undisciplined, immodest and unrefined, while they themselves are disciplined, modest, and refined, bodhisattvas establish beings in discipline, modesty, and refinement.	sems can dag ma dul zhing ma sbas te byang ba ma yin pa dang /_bdag dul zhing sbas te byang bar mthong nas sems can rnams dul ba dang /_sbas pa dang /_byang ba la rab tu 'god pa dang /#“Seeing that sentient beings are undisciplined, immodest and unrefined, while they themselves are disciplined, modest, and refined, bodhisattvas establish beings in discipline, modesty, and refinement.$
gang lus gcod pa na lus la rtswa dang /_rtsig pa dang /_shing dang /_rdo dang /_mig yor lta bur so sor rtog cing lus la sgyu ma'i chos nyid du 'jug pa dang /_yang dag par na mi rtag pa nyid dang /_yang dag par na sdug bsngal ba nyid dang /_yang dag par na bdag med pa nyid dang /_yang dag par na zhi ba nyid du lus la rtog pa 'di ni de'i shes rab kyi pha rol tu phyin pa'o/_/$When the body is cut, contemplating how the body is like grass, a wall, wood, stone, or a visual distortion; engaging with the body as having the nature of an illusion; and contemplating how the body is actually impermanent, suffering, devoid of self, and peace is their perfection of insight.	gang lus gcod pa na lus la rtswa dang /_rtsig pa dang /_shing dang /_rdo dang /_mig yor lta bur so sor rtog cing lus la sgyu ma'i chos nyid du 'jug pa dang /#When the body is cut, contemplating how the body is like grass, a wall, wood, stone, or a visual distortion; engaging with the body as having the nature of an illusion;$yang dag par na mi rtag pa nyid dang /_yang dag par na sdug bsngal ba nyid dang /_yang dag par na bdag med pa nyid dang /_yang dag par na zhi ba nyid du lus la rtog pa 'di ni de'i shes rab kyi pha rol tu phyin pa'o/_/#and contemplating how the body is actually impermanent, suffering, devoid of self, and peace is their perfection of insight.$
las don gzhan mang po'i nang du yang de ltar byung yod pa red la/_nga tshos tha na gus zhabs zhan pa dang ya med che ba'i thog nas byas yod pa red/_srid 'dzin neg sA+on ni ma'o la 'brel ba yod pa la gus brtsi mi byed pa zhig yin min la ma ltos par/_a ri'i gsang ba'i las khungs kyis lo ngo gsum gyi dus yun la chu bzhi sgang drug gi dmag mi rnams la dpal 'byor gyi rogs ram sprod rgyu yin pa dang /_de yang khong tshos spyi tshogs nang rang kha rang gso thub pa zhig ma yong bar du yin la/_de ltar du khong tshos sman ril de ji tsam gyis mngar mo zhig yong thub pa'i 'bad brtson byas pa red/$Granted, in many other operations, we did it even less gracefully and more abruptly. The intransigence of Nixon’s relationship with Mao notwithstanding, the CIA tried to sweeten the pill as much as possible by providing a three-year period in which it would financially support Chushi-Gangdruk members, until they were able to support themselves in the civilian world.	las don gzhan mang po'i nang du yang de ltar byung yod pa red la/_nga tshos tha na gus zhabs zhan pa dang ya med che ba'i thog nas byas yod pa red/#Granted, in many other operations, we did it even less gracefully and more abruptly.$srid 'dzin neg sA+on ni ma'o la 'brel ba yod pa la gus brtsi mi byed pa zhig yin min la ma ltos par/_a ri'i gsang ba'i las khungs kyis lo ngo gsum gyi dus yun la chu bzhi sgang drug gi dmag mi rnams la dpal 'byor gyi rogs ram sprod rgyu yin pa dang /_de yang khong tshos spyi tshogs nang rang kha rang gso thub pa zhig ma yong bar du yin la/_de ltar du khong tshos sman ril de ji tsam gyis mngar mo zhig yong thub pa'i 'bad brtson byas pa red/#The intransigence of Nixon’s relationship with Mao notwithstanding, the CIA tried to sweeten the pill as much as possible by providing a three-year period in which it would financially support Chushi-Gangdruk members, until they were able to support themselves in the civilian world.$
yin na yang kho rang glo smon thang la dngos gnas 'gro 'dod med pa dang bod kyi sa mtshams kyi sa khul gzhan zhig nas rgya dmag la 'dzing rgyu'i 'dod pa byed kyin yod ces gsang bshad byas pa red/_dbang 'dus kyis nga la bshad rgyu la/_7rgyal ba rin po che sku dngos kyis nga rang glo smon thang la 'gro dgos pa'i bka' gnang byung /_ngas khong gi bka' la mi brtsi ba gang 'dra se byed dgos pa red/$But he confided that he didn’t really want to go to Mustang—that he would have preferred to fight the communists from a different location along the Tibetan border. Wangdu told me, “The Dalai Lama has personally ordered me to go to Mustang. And suddenly Sita was alone. How can I disobey his order?”	yin na yang kho rang glo smon thang la dngos gnas 'gro 'dod med pa dang bod kyi sa mtshams kyi sa khul gzhan zhig nas rgya dmag la 'dzing rgyu'i 'dod pa byed kyin yod ces gsang bshad byas pa red/_dbang 'dus kyis nga la bshad rgyu la/#But he confided that he didn’t really want to go to Mustang—that he would have preferred to fight the communists from a different location along the Tibetan border.$7rgyal ba rin po che sku dngos kyis nga rang glo smon thang la 'gro dgos pa'i bka' gnang byung /#Wangdu told me, “The Dalai Lama has personally ordered me to go to Mustang.$ngas khong gi bka' la mi brtsi ba gang 'dra se byed dgos pa red/#How can I disobey his order?”$
nga tshor ci lta bu'i slob gso zhig dgos sam/_slob gso ni ci zhig yin pa mi ga tshod cig gis rang nyid la dris myong yod med ngas mi shes/_nga tsho ci'i phyir slob grwar 'grims te/_slob tshan 'dra min la sbyangs brtson byed kyin yod dam/_ci'i phyir rgyugs sprod la zhugs te/_phan tshun la skar grangs kyi mtho dma' mtshungs bsdur byed kyin yod dam/_slob gso la don gyi snying bo ci zhig ldan nam/_de ni don gyi ci 'dra yin nam/_'di ni ches gnad 'gag che ba'i dri rtags shig ste/_de yang slob gnyer ba dang dge rgan/_pha ma kho na tsam ma yin par/_da dung 'dzam bu gling 'dir dungs kha zab pa'i mi yod do cog la de ltar lags so//$THINK ON THESE THINGS THE FUNCTION OF EDUCATION I wonder if we have ever asked ourselves what education means. Why do we go to school, why do we learn various subjects, why do we pass examinations and compete with each other for better grades? What does this so-called education mean, and what is it all about? This is really a very important question, not only for the students, but also for the parents, for the teachers, and for everyone who loves this earth.	nga tshor ci lta bu'i slob gso zhig dgos sam/#THINK ON THESE THINGS THE FUNCTION OF EDUCATION$slob gso ni ci zhig yin pa mi ga tshod cig gis rang nyid la dris myong yod med ngas mi shes/#I wonder if we have ever asked ourselves what education means.$nga tsho ci'i phyir slob grwar 'grims te/#Why do we go to school,$slob tshan 'dra min la sbyangs brtson byed kyin yod dam/#why do we learn various subjects,$ci'i phyir rgyugs sprod la zhugs te/_phan tshun la skar grangs kyi mtho dma' mtshungs bsdur byed kyin yod dam/#why do we pass examinations and compete with each other for better grades?$slob gso la don gyi snying bo ci zhig ldan nam/_de ni don gyi ci 'dra yin nam/#What does this so-called education mean, and what is it all about?$'di ni ches gnad 'gag che ba'i dri rtags shig ste/#This is really a very important question,$de yang slob gnyer ba dang dge rgan/_pha ma kho na tsam ma yin par/_da dung 'dzam bu gling 'dir dungs kha zab pa'i mi yod do cog la de ltar lags so//#not only for the students, but also for the parents, for the teachers, and for everyone who loves this earth.$
zla ba'i smin mas bcom ldan 'das de bzhin gshegs pa 'jig rten gsum gyi bla ma de'i sku la skyes bu chen po'i mtshan gzhan gnyis dang gnyis dag gi dran pa 'di lta ste/_mdoms kyi sba ba sbubs su nub pa dang /_ljags ring ba la som nyi za'o/_/$The uprising aroused great sympathy in liberal and romantic circles in Britain – Lord Byron, the poet, even went to Greece to fight alongside the insurgents. Moon Eyebrows wondered, however, about two of blessed thus-gone Master of the Three Realms’ marks of a great being in particular: he had doubts about whether his genitals were concealed in a sheath and whether his tongue was long.	zla ba'i smin mas bcom ldan 'das de bzhin gshegs pa 'jig rten gsum gyi bla ma de'i sku la skyes bu chen po'i mtshan gzhan gnyis dang gnyis dag gi dran pa 'di lta ste/_mdoms kyi sba ba sbubs su nub pa dang /_ljags ring ba la som nyi za'o/_/#Moon Eyebrows wondered, however, about two of blessed thus-gone Master of the Three Realms’ marks of a great being in particular: he had doubts about whether his genitals were concealed in a sheath and whether his tongue was long.$
dga' ldan gyi lha rnams kyi tshe'i tshad ni lo bzhi stong ste/_dus ma yin par 'chi ba yang yod/_mi rnams kyi lo brgyad brgya gang yin pa ni/_'phrul dga'i lha rnams kyi nyin zhag gcig go/_/_nyin zhag gi tshad des zhes bya ba nas lo'i bar du'o/_/_'phrul dga'i lha rnams kyi tshe'i tshad ni lo brgyad stong ste/_dang po bdag gzhan mnyam par bsgom pa ni/_bdag bde bar 'dod pa bzhin/_sems can thams cad kyang bde bar 'dod pa sha stag yin pas sems can thams cad bde ba dang ldan pa zhig byung na snyam pa dang /_dus ma yin par 'chi ba yang yod/_mi rnams kyi lo stong drug brgya gang yin pa de ni gzhan 'phrul dbang byed kyi lha rnams kyi nyin zhag gcig go/_/_nyin zhag gi tshad des zhes bya ba nas lo'i bar du'o/_/$The lifespan of the gods in the Heaven of Joy is four thousand such years but they may also die untimely. Eight hundred human years equals one day in the Heaven of Delighting in Emanations. With the length of such days . . . twelve months make a year. The lifespan of the gods in the Heaven of Delighting in Emanations is eight thousand such years but they may also die untimely. One thousand six hundred human years equals one day in the Heaven of Making Use of Others’ Emanations. With the length of such days . . . twelve months make a year.	dga' ldan gyi lha rnams kyi tshe'i tshad ni lo bzhi stong ste/#The lifespan of the gods in the Heaven of Joy is four thousand such years but$dus ma yin par 'chi ba yang yod/#they may also die untimely.$mi rnams kyi lo brgyad brgya gang yin pa ni/_'phrul dga'i lha rnams kyi nyin zhag gcig go/_/#Eight hundred human years equals one day in the Heaven of Delighting in Emanations.$nyin zhag gi tshad des zhes bya ba nas lo'i bar du'o/_/#With the length of such days . . . twelve months make a year.$'phrul dga'i lha rnams kyi tshe'i tshad ni lo brgyad stong ste/#The lifespan of the gods in the Heaven of Delighting in Emanations is eight thousand such years but$dus ma yin par 'chi ba yang yod/#they may also die untimely.$mi rnams kyi lo stong drug brgya gang yin pa de ni gzhan 'phrul dbang byed kyi lha rnams kyi nyin zhag gcig go/_/#One thousand six hundred human years equals one day in the Heaven of Making Use of Others’ Emanations.$nyin zhag gi tshad des zhes bya ba nas lo'i bar du'o/_/#With the length of such days . . . twelve months make a year.$
[!]de bzhin 'jig rten thams cad ni/_/grangs med bsam gyis mi khyab khams/_/srog chags thams cad nyid dag ni/_/mchod pa'i don phyir sku gdung dag_/sa steng stongs par gyur pa na/_/de yi tshe na yang dag bzhag_/$“And likewise for all the innumerable worlds With their inconceivable world spheres That support all [types of] life. The relics will be left behind on the earth, Destitute at that time of my presence, For the purpose of worship. {53.99}	[!]de bzhin 'jig rten thams cad ni/_/grangs med bsam gyis mi khyab khams/_/srog chags thams cad nyid dag ni/_/mchod pa'i don phyir sku gdung dag_/sa steng stongs par gyur pa na/_/de yi tshe na yang dag bzhag_/#“And likewise for all the innumerable worlds With their inconceivable world spheres That support all [types of] life. The relics will be left behind on the earth, Destitute at that time of my presence, For the purpose of worship. {53.99}$
stong nyid la go ba yang dag pa zhig med na/_sngags zlo ba dang yi dam sgom pa lta bu'i nyin re'i nyams len gyis bdag 'dzin spong bar nga tshor grogs bya rgyu las/_ma rig pa 'i blo de gong 'phel du gtong mi srid pa yang min/_de ltar shin tu yin pas nged rang dran pa rgyun chad med pa'i rtsol med yang dag gi dran pa rkyen dang 'gre ba lta bu byung yang ngo bo ma brjed par khu 'phrig ji ltar 'dug legs par brtags nas 'dug na rig pa'i rtsal phyungs shing mdangs kyi gzo rgyal gzab/$This is so, so true. When we have uninterrupted mindfulness—an effortless perfect mindfulness that somehow adjusts to situations—if without forgetting the essence we remain properly examining how doubts are, the expression of awareness is brought forth, and we carefully see how its radiance is.	de ltar shin tu yin pas nged rang dran pa rgyun chad med pa'i rtsol med yang dag gi dran pa rkyen dang 'gre ba lta bu byung yang ngo bo ma brjed par khu 'phrig ji ltar 'dug legs par brtags nas 'dug na rig pa'i rtsal phyungs shing mdangs kyi gzo rgyal gzab/#This is so, so true. When we have uninterrupted mindfulness—an effortless perfect mindfulness that somehow adjusts to situations—if without forgetting the essence we remain properly examining how doubts are, the expression of awareness is brought forth, and we carefully see how its radiance is.$
las kyi stobs rnams yongs su dag byed cing //_nyon mongs stobs rnams kun tu 'joms par byed//_bdud kyi stobs rnams stobs med rab byed cing //_bzang po spyod pa'i stobs ni rdzogs par bgyi//_zhing rnams rgya mtsho rnams par dag byed cing //_sems can rgya mtsho dag ni rnam par grol//_chos rnams rgya mtsho rab tu mthong byed cing //_ye shes rgya mtsho rab tu rtogs par byed//$Karma’s power I shall purify, Afflictions’ power shall obliterate, Maras’ power I shall pacify, Perfect the force of noble conduct thus. At that time, they communicated their understanding by describing what they had manifestly realized through observing the various forms of phenomena. An ocean’s depth of worlds I’ll purify, An ocean’s depth of beings liberate, An ocean’s depth of Dharma clearly see, A sea of pristine wisdom realize.	las kyi stobs rnams yongs su dag byed cing //_nyon mongs stobs rnams kun tu 'joms par byed//_bdud kyi stobs rnams stobs med rab byed cing //_bzang po spyod pa'i stobs ni rdzogs par bgyi//#Karma’s power I shall purify, Afflictions’ power shall obliterate, Maras’ power I shall pacify, Perfect the force of noble conduct thus.$zhing rnams rgya mtsho rnams par dag byed cing //_sems can rgya mtsho dag ni rnam par grol//_chos rnams rgya mtsho rab tu mthong byed cing //_ye shes rgya mtsho rab tu rtogs par byed//#An ocean’s depth of worlds I’ll purify, An ocean’s depth of beings liberate, An ocean’s depth of Dharma clearly see, A sea of pristine wisdom realize.$
[!]go DA'i skye bo zhes grags grong /_/mu stegs zhes kyang rnam par grags/_/rgyal pos de ni rnam mnan nas/_/stobs chen de ni 'dug par gyur/_/_[!]der ni rgyal rigs byis pa de/_/tshong pa dang ni lhan cig 'ongs/_/der ni nam phyed zhugs nas ni/_/_[!]nam gyi mthar ni de yang mchod/_/dmangs rigs rgyal po zhes bya bas/_/slar nyid du ni ldog par byed/_/gang gA'i 'gram gyi mthar thug par/_/grong khyer dga' ba zhes bya bar/_/_[!]de tshe rgyal srid ma ga d+hAr/_/byis pa de ni bzhag par gyur/_/$“This very powerful king Will besiege and occupy The city in Gauḍa Known as Tīrtha. {53.697} “A kṣatriya youth will arrive, Accompanied by a merchant, And will enter the city at night. At dawn, honors will be bestowed upon him. {53.698} “The king described as a śūdra Will then return back to The banks of the Gaṅgā, To the city called Nanda. {53.699} “He will, at that time, appoint that boy To the kingship of Magadha.	[!]go DA'i skye bo zhes grags grong /_/mu stegs zhes kyang rnam par grags/_/rgyal pos de ni rnam mnan nas/_/stobs chen de ni 'dug par gyur/_/#“This very powerful king Will besiege and occupy The city in Gauḍa Known as Tīrtha. {53.697}$[!]der ni rgyal rigs byis pa de/_/tshong pa dang ni lhan cig 'ongs/_/der ni nam phyed zhugs nas ni/_/#“A kṣatriya youth will arrive, Accompanied by a merchant, And will enter the city at night.$[!]nam gyi mthar ni de yang mchod/_/dmangs rigs rgyal po zhes bya bas/_/slar nyid du ni ldog par byed/_/gang gA'i 'gram gyi mthar thug par/_/grong khyer dga' ba zhes bya bar/_/#At dawn, honors will be bestowed upon him. {53.698} “The king described as a śūdra Will then return back to The banks of the Gaṅgā, To the city called Nanda. {53.699}$[!]de tshe rgyal srid ma ga d+hAr/_/byis pa de ni bzhag par gyur/_/#“He will, at that time, appoint that boy To the kingship of Magadha.$
[!]spre'u dang ma he dang ce spyang dang bong bu dang byi la dang /_ba lang dang dud 'gro smad pa rkang gnyis sam rkang bzhi pa'i sgra 'don par gyur na_[!]des ni sgrub pa pos bdag gi dngos grub ni med pa yin no zhes shes par bya ste/_skabs der brtul bar bya zhing yang snga ma bzhin du yang brtsam par bya'o/_/_smras pa/_[!]de bzhin du lan bdun gyi bar du byas la/_[!]bdun pa'i las kyi bya ba la ni mtshams med pa lnga byas pa yang 'grub par 'gyur ro/_/$Also, the monkeys, buffaloes, jackals, donkeys, cats, and other detestable humans and animals might utter their cries. The practitioner will then realize that he has not succeeded, and that his present life will be short. As an option, he can do the preliminary practice and repeat the procedure from the beginning up to seven times. After the seven performances of the ritual, even someone who has committed the five acts of immediate retribution will succeed. {4.14}	[!]spre'u dang ma he dang ce spyang dang bong bu dang byi la dang /_ba lang dang dud 'gro smad pa rkang gnyis sam rkang bzhi pa'i sgra 'don par gyur na#Also, the monkeys, buffaloes, jackals, donkeys, cats, and other detestable humans and animals might utter their cries.$[!]des ni sgrub pa pos bdag gi dngos grub ni med pa yin no zhes shes par bya ste/_skabs der brtul bar bya zhing yang snga ma bzhin du yang brtsam par bya'o/_/#The practitioner will then realize that he has not succeeded, and that his present life will be short. As an option, he can do the preliminary practice$[!]de bzhin du lan bdun gyi bar du byas la/#and repeat the procedure from the beginning up to seven times.$[!]bdun pa'i las kyi bya ba la ni mtshams med pa lnga byas pa yang 'grub par 'gyur ro/_/#After the seven performances of the ritual, even someone who has committed the five acts of immediate retribution will succeed. {4.14}$
dril phyis bgyis la de nas de dag sangs rgyas nyan thos dang bcas pa la rung ba'i tshon gyis kha dog legs par bsgyur ba'i na bza' shin tu dri zhim dam pa 'bul/$When, on the eighth level, they attain the “acceptance that phenomena are unborn,” they spontaneously achieve the great vision of nonconceptual gnosis and abide in the bliss of the highest state of mind. Having rubbed them down like that, I will then offer these holy beings nicely dyed, highly perfumed clothing which has been dyed using the substances allowed for the buddha and his śhrāvakas.	dril phyis bgyis la de nas de dag sangs rgyas nyan thos dang bcas pa la rung ba'i tshon gyis kha dog legs par bsgyur ba'i na bza' shin tu dri zhim dam pa 'bul/#Having rubbed them down like that, I will then offer these holy beings nicely dyed, highly perfumed clothing which has been dyed using the substances allowed for the buddha and his śhrāvakas.$
'khor 'das kyi chos thams cad de las 'da' ba med par dus gsum 'pho 'gyur dang bral ba mnyam pa nyid du brdal zhing /_rgyal po'i bka' khrims la gnas pa'i phyag rgya mo la mis glags mi 'tshol ba lta bus na 'da' ka thugs kyi ye shes zhes dang /_gzhan yang thig le nyag gcig rig pa chos kyi sku/_lhag pa'i bden pa dbyer med/_sras bde chen byang chub sems kyi dkyil 'khor/_gzhi yi gnas lugs/$Nothing in the whole of samsara and nirvana goes beyond this wisdom nature. It remains even and unchanging throughout the three times. This wisdom is like a seal upon a royal decree making it incontestable, with the result that it is called a “wisdom that none can go beyond.” It is also referred to as the “one and only essence drop,” the “awareness dharmakaya,” the “inseparability of the two superior truths,” the “mandala of the child bodhichitta of great bliss,” the “ultimate ground,” the “causal continuum of the universal ground,”	'khor 'das kyi chos thams cad de las 'da' ba med par dus gsum 'pho 'gyur dang bral ba mnyam pa nyid du brdal zhing /#Nothing in the whole of samsara and nirvana goes beyond this wisdom nature. It remains even and unchanging throughout the three times.$rgyal po'i bka' khrims la gnas pa'i phyag rgya mo la mis glags mi 'tshol ba lta bus na 'da' ka thugs kyi ye shes zhes dang /#This wisdom is like a seal upon a royal decree making it incontestable, with the result that it is called a “wisdom that none can go beyond.”$gzhan yang thig le nyag gcig rig pa chos kyi sku/_lhag pa'i bden pa dbyer med/_sras bde chen byang chub sems kyi dkyil 'khor/_gzhi yi gnas lugs/#It is also referred to as the “one and only essence drop,” the “awareness dharmakaya,” the “inseparability of the two superior truths,” the “mandala of the child bodhichitta of great bliss,” the “ultimate ground,” the “causal continuum of the universal ground,”$
pad ma chen po de las kyang de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas mtshan ma med pa'i nga ro byang chub sems dpa'i spyad pa spyod pa na 'khor khyad par du 'phags pa gang dag byung bar gyur pa de dag thams cad kun tu snang ste$Then, from that great lotus flower appeared all the superior beings who had been part of the retinue of the thus-gone one, the worthy one, the perfect buddha Roar of Signlessness, when he engaged in bodhisattva activity.	pad ma chen po de las kyang de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas mtshan ma med pa'i nga ro byang chub sems dpa'i spyad pa spyod pa na 'khor khyad par du 'phags pa gang dag byung bar gyur pa de dag thams cad kun tu snang ste#Then, from that great lotus flower appeared all the superior beings who had been part of the retinue of the thus-gone one, the worthy one, the perfect buddha Roar of Signlessness, when he engaged in bodhisattva activity.$
des bltas na dka' thub can de gnyis g.yog 'khor dang bcas pas grong khyer rdul ldan thog thag tu yang dag pa ma yin pa'i phyar ka btang bar mthong ngo /_/_mthong nas kyang yang bsams pa grong khyer rdul ldan 'dir bdag yang dag pa ma yin pa'i phyar kas phog pa ci yang rung ba de dag thams cad ni rnyed pa dang /_bkur sti'i gcugs las byung ba yin gyis/_ma la bdag gis 'di na ci yod pa thams cad spangs tesngon gyi dgon pa'i gnas de nyid du gnas bca' bar bya'o snyam nas/$He looked and saw that the two ascetics and their retinue had been spreading malicious rumors about him in the city of Pāṁśula. When he saw this he thought, ‘Whatever malicious rumors about me that have spread throughout Pāṁśula all arose due to my profit and acclaim, so I will leave this all behind and return to my former hermitage!’	des bltas na dka' thub can de gnyis g.yog 'khor dang bcas pas grong khyer rdul ldan thog thag tu yang dag pa ma yin pa'i phyar ka btang bar mthong ngo /_/#He looked and saw that the two ascetics and their retinue had been spreading malicious rumors about him in the city of Pāṁśula.$mthong nas kyang yang bsams pa grong khyer rdul ldan 'dir bdag yang dag pa ma yin pa'i phyar kas phog pa ci yang rung ba de dag thams cad ni rnyed pa dang /_bkur sti'i gcugs las byung ba yin gyis/#When he saw this he thought, ‘Whatever malicious rumors about me that have spread throughout Pāṁśula all arose due to my profit and acclaim,$ma la bdag gis 'di na ci yod pa thams cad spangs tesngon gyi dgon pa'i gnas de nyid du gnas bca' bar bya'o snyam nas/#so I will leave this all behind and return to my former hermitage!’$
bcom ldan 'das des byang chub sems dpa' rgyal tshab rab kyi blo gros zhes bya ba btang ngo /_/_de'i yang 'dab chags na 'jig rten gyi khams rdo rje 'byung zhes bya ba yod de/_de na de bzhin gshegs pa rdo rje rnam par gnon ces bya ba bzhugs te _'tsho zhing gzhes la chos kyang ston te/_bcom ldan 'das des byang chub sems dpa' rgyal tshab yon tan 'byung gnas zhes bya ba btang ngo /_/_bde stong zag med mchod gtor 'di 'bul bas/[ ]/_de'i yang 'dab chags na 'jig rten gyi khams nga ro can zhes bya ba yod de/_de na de bzhin gshegs pa ye shes dbang phyug rgyal po zhes bya ba bzhugs te $This blessed one now dispatched his regent, the bodhisattva Highest Intelligence. Situated beyond that universe was a universe known as Vajra Source. There resided the thus-gone Vajra Subduer. Abiding and remaining present there, he taught the Dharma. This blessed one now dispatched his regent, the bodhisattva Guṇākara. Situated beyond that universe was a universe known as Roaring. There resided the thus-gone Royal Master of Wisdom.	bcom ldan 'das des byang chub sems dpa' rgyal tshab rab kyi blo gros zhes bya ba btang ngo /_/#This blessed one now dispatched his regent, the bodhisattva Highest Intelligence.$de'i yang 'dab chags na 'jig rten gyi khams rdo rje 'byung zhes bya ba yod de/#Situated beyond that universe was a universe known as Vajra Source.$de na de bzhin gshegs pa rdo rje rnam par gnon ces bya ba bzhugs te #There resided the thus-gone Vajra Subduer.$'tsho zhing gzhes la chos kyang ston te/#Abiding and remaining present there, he taught the Dharma.$bcom ldan 'das des byang chub sems dpa' rgyal tshab yon tan 'byung gnas zhes bya ba btang ngo /_/#This blessed one now dispatched his regent, the bodhisattva Guṇākara.$de'i yang 'dab chags na 'jig rten gyi khams nga ro can zhes bya ba yod de/#Situated beyond that universe was a universe known as Roaring.$de na de bzhin gshegs pa ye shes dbang phyug rgyal po zhes bya ba bzhugs te #There resided the thus-gone Royal Master of Wisdom.$
rigs ni bram ze'o/_/_'od ni dpag tshad drug khri drug stong ngo /_/_yab ni rin chen sems zhes bya'o/_/_yum ni lha'i 'od zer zhes bya'o/_/_sras ni me tog ces bya'o/_/_rim gro pa ni yul 'khor shing rta can zhes bya'o/_/_shes rab can rnams kyi mchog ni yon tan rgyal mtshan zhes bya'o/_/_rdzu 'phrul can rnams kyi mchog ni rgyu skar zhes bya'o/_/_'dus pa ni lan sum cu rtsa bzhi ste/_/thams cad la yang dung phyur phrag gcig dang bye ba phrag bzhi bzhi'o/_/_sku tshe'i tshad ni lo bdun khri bdun stong ngo /_/_dam pa'i chos ni lo stong gi bar du gnas so/_/_sku gdung ni ril po gcig tu 'dug go/_/_mchod rten yang gcig tu zad do/_/$His family will be brahmin. His light will extend sixty-six thousand leagues. Jewel Mind will be his father. Divine Light will be his mother. Flower will be his son. Land of Chariots will be his attendant. Banner of Qualities will be foremost in terms of insight. Star will be foremost in terms of miraculous abilities. There will be thirty-four consecutive congregations, each of them gathering one hundred forty million. The extent of his lifespan will be seventy-seven thousand years. His sacred Dharma will remain for one thousand years. His relics will remain in a single collection. There will also only be one stūpa.	rigs ni bram ze'o/_/#His family will be brahmin.$'od ni dpag tshad drug khri drug stong ngo /_/#His light will extend sixty-six thousand leagues.$yab ni rin chen sems zhes bya'o/_/#Jewel Mind will be his father.$yum ni lha'i 'od zer zhes bya'o/_/#Divine Light will be his mother.$sras ni me tog ces bya'o/_/#Flower will be his son.$rim gro pa ni yul 'khor shing rta can zhes bya'o/_/#Land of Chariots will be his attendant.$shes rab can rnams kyi mchog ni yon tan rgyal mtshan zhes bya'o/_/#Banner of Qualities will be foremost in terms of insight.$rdzu 'phrul can rnams kyi mchog ni rgyu skar zhes bya'o/_/#Star will be foremost in terms of miraculous abilities.$'dus pa ni lan sum cu rtsa bzhi ste/_/thams cad la yang dung phyur phrag gcig dang bye ba phrag bzhi bzhi'o/_/#There will be thirty-four consecutive congregations, each of them gathering one hundred forty million.$sku tshe'i tshad ni lo bdun khri bdun stong ngo /_/#The extent of his lifespan will be seventy-seven thousand years.$dam pa'i chos ni lo stong gi bar du gnas so/_/#His sacred Dharma will remain for one thousand years.$sku gdung ni ril po gcig tu 'dug go/_/#His relics will remain in a single collection.$mchod rten yang gcig tu zad do/_/#There will also only be one stūpa.$
skyid 'dod za 'dod 'phyor 'dod kyi 'dzom cha blos gtong /_lto gos gtam gsum khyad du bsad/_sngar bshad pa'i ri dwags lta bu'i spyod pa la sogs pa bya/_chags sdang dang g.yeng ba can gyi gnas pha yul sogs spang /_cis kyang spang ma tshugs na lo shas smra bcad bya'o//_ting nge 'dzin la zhen pa btang ba ni/_dga' zhing spro la yid ches pa'i nyams bzang po thams cad bshig/_gnas lugs la gang shar bzang ngan med par thag bcad de/$Cast away the desire for abundant happiness, food, or high position. Disregard food, clothing, and talk. Practice the conduct explained earlier such as the one similar to that of a deer. Give up dwellings that induce attachments, aversions, and distractions, such as your native place. The poor puppet stood as if he had been bewitched, with his eyes fixed, his mouth open, and the egg-shell in his hand. If, no matter how hard you try, you are unable to abandon these, maintain silence for a few years. Regarding letting go of attachment to samadhi, destroy all pleasing and likable experiences in which you trust. Resolve not to regard anything that arises in the natural state as good or bad.	skyid 'dod za 'dod 'phyor 'dod kyi 'dzom cha blos gtong /#Cast away the desire for abundant happiness, food, or high position.$lto gos gtam gsum khyad du bsad/#Disregard food, clothing, and talk.$sngar bshad pa'i ri dwags lta bu'i spyod pa la sogs pa bya/#Practice the conduct explained earlier such as the one similar to that of a deer.$chags sdang dang g.yeng ba can gyi gnas pha yul sogs spang /#Give up dwellings that induce attachments, aversions, and distractions, such as your native place.$cis kyang spang ma tshugs na lo shas smra bcad bya'o//#If, no matter how hard you try, you are unable to abandon these, maintain silence for a few years.$ting nge 'dzin la zhen pa btang ba ni/_dga' zhing spro la yid ches pa'i nyams bzang po thams cad bshig/#Regarding letting go of attachment to samadhi, destroy all pleasing and likable experiences in which you trust.$gnas lugs la gang shar bzang ngan med par thag bcad de/#Resolve not to regard anything that arises in the natural state as good or bad.$
byams pa de dag gi tha dad du bya ba ni de yin no zhes bcom ldan 'das kyis bka' stsal to/_/_[!]bcom ldan 'das byang chub sems dpa' zhi gnas dang /_lhag mthong sgom pa chos so sor yang dag par rig pa dang /_don so so yang dag par rig pa'i shes pa ni gang lags/_mthong ba ni gang lags/_[!]byams pa nga ni shes pa dang /_mthong ba rnam grangs du mas ston par byed mod kyi/_'on kyang mdor bsdus te bshad par bya'o/_/_'dres pa'i chos la dmigs pa'i zhi gnas dang /_lhag mthong gi shes rab gang yin pa de ni shes pa yin no/_/_ma 'dres pa'i chos la dmigs pa'i zhi gnas dang /_lhag mthong gi shes rab gang yin pa de ni mthong ba yin no/_/$Maitreya, such is the difference between them.” “Blessed One, what is the gnosis of the bodhisattvas who practice mental stillness and insight and who comprehend designations as well as objects of designation? What is their perception?” “Maitreya, I have explained their gnosis and perception in many ways, but I will give you a concise explanation. Gnosis consists in the mental stillness and insight that take a universal teaching as a referential object. Perception consists in the mental stillness and insight that take a specific teaching as a referential object.”	byams pa de dag gi tha dad du bya ba ni de yin no zhes bcom ldan 'das kyis bka' stsal to/_/#Maitreya, such is the difference between them.”$[!]bcom ldan 'das byang chub sems dpa' zhi gnas dang /_lhag mthong sgom pa chos so sor yang dag par rig pa dang /_don so so yang dag par rig pa'i shes pa ni gang lags/_mthong ba ni gang lags/#“Blessed One, what is the gnosis of the bodhisattvas who practice mental stillness and insight and who comprehend designations as well as objects of designation? What is their perception?”$[!]byams pa nga ni shes pa dang /_mthong ba rnam grangs du mas ston par byed mod kyi/_'on kyang mdor bsdus te bshad par bya'o/_/#“Maitreya, I have explained their gnosis and perception in many ways, but I will give you a concise explanation.$'dres pa'i chos la dmigs pa'i zhi gnas dang /_lhag mthong gi shes rab gang yin pa de ni shes pa yin no/_/#Gnosis consists in the mental stillness and insight that take a universal teaching as a referential object.$ma 'dres pa'i chos la dmigs pa'i zhi gnas dang /_lhag mthong gi shes rab gang yin pa de ni mthong ba yin no/_/#Perception consists in the mental stillness and insight that take a specific teaching as a referential object.”$
zhabs long bu'i tshigs mi mngon zhing mthon dman med pa gang yin pa de ni brtson 'grus kyi pha rol tu phyin pa'i rnam par smin pa'o/_/_zhabs long bu'i tshigs mi mngon zhing yangs pa gang yin pa de ni bsam gtan gyi rnam par smin pa'o/_/_zhabs long bu'i tshigs mi mngon zhing spa ba gang yin pa de ni shes rab kyi pha rol tu phyin pa'i rnam par smin pa ste/_'di dag ni rnam par smin pa zhabs long bu'i tshigs mi mngon pa'i pha rol tu phyin pa drug go/_/_de la rnam par smin pa sor mo ring ba'i pha rol tu phyin pa drug gang zhe na/_sor mo ring la mi mnyam pa med pa gang yin pa de ni sbyin pa'i pha rol tu phyin pa'i rnam par smin pa'o/_/$Diligence ripens as anklebones being hidden and with an even surface. Concentration ripens as anklebones being hidden and broad. Insight ripens as anklebones being hidden and concealed. Such are the six perfections that ripen as imperceptible anklebones. “What are the six perfections that ripen as the long fingers? Generosity ripens as long fingers with equal length.	zhabs long bu'i tshigs mi mngon zhing mthon dman med pa gang yin pa de ni brtson 'grus kyi pha rol tu phyin pa'i rnam par smin pa'o/_/#Diligence ripens as anklebones being hidden and with an even surface.$zhabs long bu'i tshigs mi mngon zhing yangs pa gang yin pa de ni bsam gtan gyi rnam par smin pa'o/_/#Concentration ripens as anklebones being hidden and broad.$zhabs long bu'i tshigs mi mngon zhing spa ba gang yin pa de ni shes rab kyi pha rol tu phyin pa'i rnam par smin pa ste/#Insight ripens as anklebones being hidden and concealed.$'di dag ni rnam par smin pa zhabs long bu'i tshigs mi mngon pa'i pha rol tu phyin pa drug go/_/#Such are the six perfections that ripen as imperceptible anklebones.$de la rnam par smin pa sor mo ring ba'i pha rol tu phyin pa drug gang zhe na/#“What are the six perfections that ripen as the long fingers?$sor mo ring la mi mnyam pa med pa gang yin pa de ni sbyin pa'i pha rol tu phyin pa'i rnam par smin pa'o/_/#Generosity ripens as long fingers with equal length.$
sgrung thung zhig yod pa de'i nang brjod par/_phru gu zhig gis zhing pa tshor zhing nang na rgyun du srog skyob rogs/_sdug pa'am mi sdug pa'am bde ba'am mi bde ba'am snang ba'am stong pa rnams la 'od gsal lam mtshan mar rtog pa'am mi rtog pa la sogs pa dmigs gtad bskyed rgyu dang 'byung rgyu ci'ang med pas lha'i sku yin mod/_'dre'i sku yin mod/_sdug pa yin mod/_mi sdug pa yin mod/_bde ba yin mod/$Thus, in the forms of deities or demons, beautiful or ugly, blissful or miserable, manifest or empty arising within luminosity, there is no object whatsoever that is generated or appears, be it lucid, conceptualized with or without attributes, or so forth.	sdug pa'am mi sdug pa'am bde ba'am mi bde ba'am snang ba'am stong pa rnams la 'od gsal lam mtshan mar rtog pa'am mi rtog pa la sogs pa dmigs gtad bskyed rgyu dang 'byung rgyu ci'ang med pas lha'i sku yin mod/_'dre'i sku yin mod/_sdug pa yin mod/_mi sdug pa yin mod/_bde ba yin mod/#Thus, in the forms of deities or demons, beautiful or ugly, blissful or miserable, manifest or empty arising within luminosity, there is no object whatsoever that is generated or appears, be it lucid, conceptualized with or without attributes, or so forth.$
des na so so skye bo rnams//_nges par ngan 'gror 'gro bar 'gyur//_zhes gsungs pa ltar/_mi la sogs pa'i gro ba phal cher/_mi dge ba'i phyogs yongs su 'dzin pas ngan 'gro la gzhol ba'i phyir ro//_ngo bo'i sgo nas rnyed par dka' ba ni 'gro ba'i rigs gzhan la ltos na/_mi'i lus tsam yang nyin par gyi skar ma dang 'dra ba ste/_rigs drug gi chags tshul 'bru'i phung po dang mtshungs par gsungs pa'i phyir dang /_kha 'thor ba'i dud 'gro lta bu tha mal pa'i mig lam du snang ba la bltas na'ang /_myong bas 'grub pa'i phyir te/$These ordinary beings are therefore surely destined for lower realms. At some point, when mindfulness and your mind are no longer different entities, everything turns into the nature of mindful presence and it is'smooth sailing' from then on. As this says, since most living beings, including humans, are entirely caught up in unwholesome ways, they will surely be drawn to lower realms. In terms of nature If we consider the other classes of beings, even a basic human existence is as rare as a star in broad daylight. Living beings of the six classes, it is said, come into existence on a vast scale, like masses of grains. If we consider only those animals who wander on the surface of the earth, and only those in plain sight, we can verify this through our own experience.	des na so so skye bo rnams//_nges par ngan 'gror 'gro bar 'gyur//#These ordinary beings are therefore surely destined for lower realms.$zhes gsungs pa ltar/_mi la sogs pa'i gro ba phal cher/_mi dge ba'i phyogs yongs su 'dzin pas ngan 'gro la gzhol ba'i phyir ro//#As this says, since most living beings, including humans, are entirely caught up in unwholesome ways, they will surely be drawn to lower realms.$ngo bo'i sgo nas rnyed par dka' ba ni 'gro ba'i rigs gzhan la ltos na/_mi'i lus tsam yang nyin par gyi skar ma dang 'dra ba ste/#In terms of nature If we consider the other classes of beings, even a basic human existence is as rare as a star in broad daylight.$rigs drug gi chags tshul 'bru'i phung po dang mtshungs par gsungs pa'i phyir dang /#Living beings of the six classes, it is said, come into existence on a vast scale, like masses of grains.$kha 'thor ba'i dud 'gro lta bu tha mal pa'i mig lam du snang ba la bltas na'ang /_myong bas 'grub pa'i phyir te/#If we consider only those animals who wander on the surface of the earth, and only those in plain sight, we can verify this through our own experience.$
lcags la btsa' chags pa phyis brdar gyis gtsang ma bzo thub pa dang 'dra bar/_rang gis brjed zin pa'i skad yig gi rtsal lag slar gso byung ba shes tshor byung bar ma zad/_rang nyid 'dzam gling dang 'brel ba bskyar mthud byung ba'i myong tshor byung /_nga rang rgya nag tu slebs pa nas bzung thengs dang por ngas rgyal khab kyi phyi logs su yi ge dang po de springs/_de yang yi ge dang po de ngas wa shing Ton gtsug lag slob khang gi slob dpon chen mo Te re wa'e li'i la btang zhing /_rgyu mtshan ni ngas khong gcig pu'i kha byang dran sos pa sa yin/_rig gnas gsar brje'i btson 'jug dang thabs skyo'i lo ngo de dag gi ring rgyu mtshan gang yin mi shes pa zhig la khong gi kha byang nga'i dran lam du bsdad 'dug/$I was shaking the rust off. I not only felt my skills returning, I felt I was reconnecting with the world. For the first time since returning to China I actually sent a letter out of the country. I wrote to Professor Terry Wylie at the University of Washington, because his was the only address I still remembered. Somehow or other, through all the years, the Cultural Revolution, the deprivation, and imprisonment, his mailing address stayed in my mind.	lcags la btsa' chags pa phyis brdar gyis gtsang ma bzo thub pa dang 'dra bar/#I was shaking the rust off.$rang gis brjed zin pa'i skad yig gi rtsal lag slar gso byung ba shes tshor byung bar ma zad/_rang nyid 'dzam gling dang 'brel ba bskyar mthud byung ba'i myong tshor byung /#I not only felt my skills returning, I felt I was reconnecting with the world.$nga rang rgya nag tu slebs pa nas bzung thengs dang por ngas rgyal khab kyi phyi logs su yi ge dang po de springs/#For the first time since returning to China I actually sent a letter out of the country.$de yang yi ge dang po de ngas wa shing Ton gtsug lag slob khang gi slob dpon chen mo Te re wa'e li'i la btang zhing /_rgyu mtshan ni ngas khong gcig pu'i kha byang dran sos pa sa yin/#I wrote to Professor Terry Wylie at the University of Washington, because his was the only address I still remembered.$rig gnas gsar brje'i btson 'jug dang thabs skyo'i lo ngo de dag gi ring rgyu mtshan gang yin mi shes pa zhig la khong gi kha byang nga'i dran lam du bsdad 'dug/#Somehow or other, through all the years, the Cultural Revolution, the deprivation, and imprisonment, his mailing address stayed in my mind.$
de'i skor khyod kyis nga la ga re byas nas 'dri bzhin yod dam/_ngas khyod la nga rang nyid kyi gnyen sgrig mos mthun gyi khas len de phyir 'then byed rgyu yin zhes brjod pa des 'grig gi mi 'dug gam/_tshad med pa'i chos kyi mtshan nyid shin tu shes par bya ba dang /_tshad med pa'i nges pa'i chos bsgom pa la shin tu mkhas par bya ba dang /_tshad med pa'i yon tan dang spyod pa 'phel zhing skye bar bya ba dang /_chos rnams kyi skye ba dang 'gag pa'i mtshan nyid shes pa dang mthong bar bya ba dang bzhi'o/_/$They should understand well the characteristics of limitless phenomena, become highly skilled in cultivating limitless definitive phenomena, exponentially increase engagement in limitless virtues, and understand and perceive the characteristic of arising and ceasing of phenomena.	tshad med pa'i chos kyi mtshan nyid shin tu shes par bya ba dang /_tshad med pa'i nges pa'i chos bsgom pa la shin tu mkhas par bya ba dang /_tshad med pa'i yon tan dang spyod pa 'phel zhing skye bar bya ba dang /_chos rnams kyi skye ba dang 'gag pa'i mtshan nyid shes pa dang mthong bar bya ba dang bzhi'o/_/#They should understand well the characteristics of limitless phenomena, become highly skilled in cultivating limitless definitive phenomena, exponentially increase engagement in limitless virtues, and understand and perceive the characteristic of arising and ceasing of phenomena.$
shing sdong de chu'i 'gros dang bstun nas 'phyo ba dang /_gling phran chung chung de chu'i 'og tu byings pa na/_si tA yis so so'i sems nang gi zhed snang dang /_sems yul po byung ba'i tshor ba gnyis ka yongs su brjed/_shing sdong gis rang dang mnyam du mo 'khri bzhin yod pas/_da cha mo gcig pu min/_de ni dkon mchog ga ge mo zhig gis mo la thugs rjes bzung ba dang mtshungs/_chu log gis khyer ba/$And as the tree moved out on the river and the little island was lost in the swirling waters, Sita forgot her fear and her loneliness. The tree was taking her with it. She was not alone. One can refer to scriptures for examples. The Flower Ornament Scripture states that three thousand ocean-dwelling nagas were inspired by Manjushri to form minds. It was as though one of the gods had remembered her after all. Taken with the Flood	shing sdong de chu'i 'gros dang bstun nas 'phyo ba dang /_gling phran chung chung de chu'i 'og tu byings pa na/_si tA yis so so'i sems nang gi zhed snang dang /_sems yul po byung ba'i tshor ba gnyis ka yongs su brjed/#And as the tree moved out on the river and the little island was lost in the swirling waters, Sita forgot her fear and her loneliness.$shing sdong gis rang dang mnyam du mo 'khri bzhin yod pas/#The tree was taking her with it.$da cha mo gcig pu min/#She was not alone.$de ni dkon mchog ga ge mo zhig gis mo la thugs rjes bzung ba dang mtshungs/#It was as though one of the gods had remembered her after all.$chu log gis khyer ba/#Taken with the Flood$
chos nyams su len pa'i dka' khag rnams rang gi blo nas 'byung ba ste/_nga tshor nges 'byung skyed pa'i blo'i nus pa de med pas yin/_nga tshor nus pa de med par byed mkhan ni 'jig rten chos brgyad kyi blo de yin/_'dod chags kyi rjes su ma 'brangs par dam chos nyams su len pa'i nges 'byung bskyed ma thag la nga tshos sems kyi zhi bde rnyed rgyu red/_skad cig de dang stan thog de rang la zhi bde myong gi red/_khyod kyis nyin ltar dngos su lcam sku kha the rin lags kyis lcam kho lin si la byams skyong ji ltar gnang tshul mthong ba dang /_mdor na khyod kyis so so'i grogs mo ya nga ba'i gnas su tshud med pa mthong mod/_yin yang de dag phal cher ma bshad na legs snyam/_nga tshor 'di las gzhan pa'i gdam ka zhig med la/_nga tshor 'di las gzhan pa'i thabs lam zhig med/$The difficulties in practicing Dharma come from our own mind, from our own inability to make the necessary determination. And what makes us unable to make that determination is the thought of the eight worldly dharmas. The very moment we make the determination to not follow desire and to practice Dharma, we find peace. On this very seat, at this very second, there’s peace. Really, there’s no other choice; there’s no other solution.	chos nyams su len pa'i dka' khag rnams rang gi blo nas 'byung ba ste/_nga tshor nges 'byung skyed pa'i blo'i nus pa de med pas yin/#The difficulties in practicing Dharma come from our own mind, from our own inability to make the necessary determination.$nga tshor nus pa de med par byed mkhan ni 'jig rten chos brgyad kyi blo de yin/#And what makes us unable to make that determination is the thought of the eight worldly dharmas.$'dod chags kyi rjes su ma 'brangs par dam chos nyams su len pa'i nges 'byung bskyed ma thag la nga tshos sems kyi zhi bde rnyed rgyu red/#The very moment we make the determination to not follow desire and to practice Dharma, we find peace.$skad cig de dang stan thog de rang la zhi bde myong gi red/#On this very seat, at this very second, there’s peace.$nga tshor 'di las gzhan pa'i gdam ka zhig med la/_nga tshor 'di las gzhan pa'i thabs lam zhig med/#Really, there’s no other choice; there’s no other solution.$
Dan mAka ru slebs skabs smar khams su sku 'khrungs pa'i 'ba' thang gi bla sprul che shos lha kha rin po che yis mgron 'bod gnang byung /_mtshan der nga'i pus mor na zug drag po zhig byung nas na zug nyung du gtang ched ngas khang pa'i nang phar tshur 'cham 'cham byas pa yin pas/_bstan 'dzin a tI shas nga'i khang mig gi glog spar yod pa mthong nas yar phebs nas nga la dka' ngal gang yod med bka' 'dri gnang byung /$When you want something, all the universe conspires in helping you to achieve it,” he had said. We had been invited to stay in the home of Lhaka Rinpoche, the most important incarnate lama of Bathang, who had been born in Markham. That night, I experienced a terrible pain in my knee, and I walked back and forth in my room trying to find some way to ease it. Tenzing Atisha saw the light beneath the door and came to ask why I wasn’t sleeping.	Dan mAka ru slebs skabs smar khams su sku 'khrungs pa'i 'ba' thang gi bla sprul che shos lha kha rin po che yis mgron 'bod gnang byung /#We had been invited to stay in the home of Lhaka Rinpoche, the most important incarnate lama of Bathang, who had been born in Markham.$mtshan der nga'i pus mor na zug drag po zhig byung nas na zug nyung du gtang ched ngas khang pa'i nang phar tshur 'cham 'cham byas pa yin pas/#That night, I experienced a terrible pain in my knee, and I walked back and forth in my room trying to find some way to ease it.$bstan 'dzin a tI shas nga'i khang mig gi glog spar yod pa mthong nas yar phebs nas nga la dka' ngal gang yod med bka' 'dri gnang byung /#Tenzing Atisha saw the light beneath the door and came to ask why I wasn’t sleeping.$
de nas yang phyi zhig na khyim bdag de de blta ba'i phyir song ba las/_rang sangs rgyas de shing zhig gi drung du gnas bcas te/_klu'i rgyal po lus bskyil te gnyid log pa bzhin skyil mo krung bcas te 'dug go/_/_de nas khyim bdag des rang sangs rgyas de rab tu dben par gnas pa de mthong nas/_de yang rab tu dbyung bar 'dod pa'i sems skyes so/_/_de nas de rang sangs rgyas de'i thad du song nas rkang pa la mgo bos phyag 'tshal te smras pa/$One day the householder went to see him and found the solitary buddha sitting beneath a tree as if asleep, legs crossed, his body drawn up like a nāga king. Upon seeing the solitary buddha living in such solitude, he felt a strong desire to go forth, so he approached the solitary buddha, touched his head to his feet, and said,	de nas yang phyi zhig na khyim bdag de de blta ba'i phyir song ba las/_rang sangs rgyas de shing zhig gi drung du gnas bcas te/_klu'i rgyal po lus bskyil te gnyid log pa bzhin skyil mo krung bcas te 'dug go/_/#One day the householder went to see him and found the solitary buddha sitting beneath a tree as if asleep, legs crossed, his body drawn up like a nāga king.$de nas khyim bdag des rang sangs rgyas de rab tu dben par gnas pa de mthong nas/_de yang rab tu dbyung bar 'dod pa'i sems skyes so/_/#Upon seeing the solitary buddha living in such solitude, he felt a strong desire to go forth,$de nas de rang sangs rgyas de'i thad du song nas rkang pa la mgo bos phyag 'tshal te smras pa/#so he approached the solitary buddha, touched his head to his feet, and said,$
tshe dang ldan pa kA t+yA ya na'i bu'i rkang pa la phyag 'tshal te/_smras pa/_de bzhin du 'du shes gnyis dus gcig tu mi 'byung /_mkhan po bdag ma nongs par dus ngan pa'i rgyal po gtum po des/_bdag ma nyes par brdegs pas na _bdag pha ma'i yul du mchis te/_der mchis nas dpung gi tshogs yan lag bzhi go bskon te mchis la/_dus ngan pa'i rgyal po gtum po de rdul bton te btang gis/_bslab pa'i gzhi rnams bzhes su gsol/_gnas brtan gyis smras pa/_bu khro ba'i dbang du ma 'gro shig_/$Upon his arrival he bowed down at Venerable Kātyāyanaputra’s feet and told him, “My preceptor, I have been wrongly accused and thrashed by a cruel king of this wicked age. I shall now go to my parents, and when I get there I will array the four divisions of my father’s army to rout this cruel king of this wicked age and trample him to dust. Therefore, I am requesting to give back my precepts.” Even one’s birth will not make a bràhmin. “Child,” replied the elder monk, “don’t fall under the sway of anger.	tshe dang ldan pa kA t+yA ya na'i bu'i rkang pa la phyag 'tshal te/_smras pa/#Upon his arrival he bowed down at Venerable Kātyāyanaputra’s feet and told him,$mkhan po bdag ma nongs par dus ngan pa'i rgyal po gtum po des/_bdag ma nyes par brdegs pas na #“My preceptor, I have been wrongly accused and thrashed by a cruel king of this wicked age.$bdag pha ma'i yul du mchis te/_der mchis nas dpung gi tshogs yan lag bzhi go bskon te mchis la/_dus ngan pa'i rgyal po gtum po de rdul bton te btang gis/#I shall now go to my parents, and when I get there I will array the four divisions of my father’s army to rout this cruel king of this wicked age and trample him to dust.$bslab pa'i gzhi rnams bzhes su gsol/#Therefore, I am requesting to give back my precepts.”$gnas brtan gyis smras pa/_bu khro ba'i dbang du ma 'gro shig_/#“Child,” replied the elder monk, “don’t fall under the sway of anger.$
de bzhin gshegs pa gnas shes pa de la yang zhu ba zhus pa na bskal par lan gsung ste/_bskal pa brgya'am/_bskal pa stong ngam/_bskal pa 'bum 'am/_bskal pa bye ba 'am/_bskal pa sa ya 'am bskal pa gtams sam/_bskal pa dkrigs sam/_bskal pa'i bar ram/_bskal pa dpag tu med par lan gsung ngo /_/_bskal pa grangs med pa dang /_bsam gyis mi khyab pa dang /_gzhal du med pa dang /_dpag tu med pa dang /_brjod kyis mi lang bar lan gsung ngo /_/$When the Thus-Gone One is asked about the knowledge of what is possible, he can respond for an eon. Seen in the brook once more was the shadowy wrath of Pearl's image, crowned and girdled with flowers, but stamping its foot, wildly gesticulating, and, in the midst of all, still pointing its small forefinger at Hester's bosom. " He can respond for one hundred eons, or one thousand eons, or one hundred thousand eons, or one million eons, or ten million eons, or a quadrillion eons, or one hundred quadrillion eons, or an immeasurable number of eons. He can reply for innumerable , inconceivable, incomparable, immeasurable, and inexpressible eons.	de bzhin gshegs pa gnas shes pa de la yang zhu ba zhus pa na bskal par lan gsung ste/#When the Thus-Gone One is asked about the knowledge of what is possible, he can respond for an eon.$bskal pa brgya'am/_bskal pa stong ngam/_bskal pa 'bum 'am/_bskal pa bye ba 'am/_bskal pa sa ya 'am bskal pa gtams sam/_bskal pa dkrigs sam/_bskal pa'i bar ram/_bskal pa dpag tu med par lan gsung ngo /_/#He can respond for one hundred eons, or one thousand eons, or one hundred thousand eons, or one million eons, or ten million eons, or a quadrillion eons, or one hundred quadrillion eons, or an immeasurable number of eons.$bskal pa grangs med pa dang /_bsam gyis mi khyab pa dang /_gzhal du med pa dang /_dpag tu med pa dang /_brjod kyis mi lang bar lan gsung ngo /_/#He can reply for innumerable , inconceivable, incomparable, immeasurable, and inexpressible eons.$