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byis pa tshos rang rang gi 'khyag shud bzo la/_de yang g.yag gi lci ba leb leb gor gor chen po zhig rang rang gi tshad dang bstun nas bzo la/_bzos pa de'i thog chu gtor rjes 'khyag dar chags su 'jug de nas 'og phyogs de dar gos bzhin 'jam po chags chags bar du brdar bar byed/$The boys had created individual (and very competitive) sleds by flattening out huge patties of yak dung, shaping them to exacting personal needs, pouring water over the sculptures, which then froze solid, and polishing the bottom sides until they were as smooth as silk.	byis pa tshos rang rang gi 'khyag shud bzo la/_de yang g.yag gi lci ba leb leb gor gor chen po zhig rang rang gi tshad dang bstun nas bzo la/_bzos pa de'i thog chu gtor rjes 'khyag dar chags su 'jug de nas 'og phyogs de dar gos bzhin 'jam po chags chags bar du brdar bar byed/#The boys had created individual (and very competitive) sleds by flattening out huge patties of yak dung, shaping them to exacting personal needs, pouring water over the sculptures, which then froze solid, and polishing the bottom sides until they were as smooth as silk.$
'dus pa ni lan bzhi bcu ste thams cad la yang dung phyur phrag gcig dang bye ba phrag brgyad brgyad do/_/_sku tshe'i tshad ni lo nyi khri brgyad stong ngo /_/_dam pa'i chos ni lo sum khri nyis stong gi bar du gnas so/_/_sku gdung ni ril po gcig tu 'dug go/_/_mchod rten yang gcig tu zad do/_/_de bzhin gshegs pa sgra gcan skye ba'i yul ni rin po che 'bar ba zhes bya'o/_/_rigs ni rgyal rigs so/_/_'od ni dpag tshad sum brgya'o/_/_yab ni glog 'od ces bya'o/_/_yum ni yid du 'ong ba'i 'od ces bya'o/_/$There will be forty consecutive congregations, each of them gathering one hundred eighty million. The extent of his lifespan will be twenty-eight thousand years. His sacred Dharma will remain for thirty-two thousand years. In PV IV he used the Dignagean term on a few occasions, and perhaps even granted it some applicability, but later in the NB the viruddhavyabhicarin was not considered to be worthy of inclusion in the scheme of hetväbhäsa at all. His relics will remain in a single collection. There will also only be one stūpa. “The thus-gone Rāhu will be born in a place called Blazing Jewels. His family will be kṣatriya. His light will extend three hundred leagues. Flashing Light will be his father. Delightful Light will be his mother.	'dus pa ni lan bzhi bcu ste thams cad la yang dung phyur phrag gcig dang bye ba phrag brgyad brgyad do/_/#There will be forty consecutive congregations, each of them gathering one hundred eighty million.$sku tshe'i tshad ni lo nyi khri brgyad stong ngo /_/#The extent of his lifespan will be twenty-eight thousand years.$dam pa'i chos ni lo sum khri nyis stong gi bar du gnas so/_/#His sacred Dharma will remain for thirty-two thousand years.$sku gdung ni ril po gcig tu 'dug go/_/#His relics will remain in a single collection.$mchod rten yang gcig tu zad do/_/#There will also only be one stūpa.$de bzhin gshegs pa sgra gcan skye ba'i yul ni rin po che 'bar ba zhes bya'o/_/#“The thus-gone Rāhu will be born in a place called Blazing Jewels.$rigs ni rgyal rigs so/_/#His family will be kṣatriya.$'od ni dpag tshad sum brgya'o/_/#His light will extend three hundred leagues.$yab ni glog 'od ces bya'o/_/#Flashing Light will be his father.$yum ni yid du 'ong ba'i 'od ces bya'o/_/#Delightful Light will be his mother.$
[!]lag gnyis de bzhin byas nas ni/_/g.yon pa phab cing de la brten/_/_[!]lag pa g.yas pas bya ba ni/_/de yi sor mo dgug cing gzhag_/_[!]mdzub mo gung mo nyid dag ni/_/bsgreng ba rgyal mtshan zhes brjod de/_/_[!]rgyal mtshan phyag rgya zhes grags pa/_/bsgreng bas dgra ni zlog par byed/_/_[!]phyag rgya 'di yi bya ba ni/_/rim gyis gtor ma sbyin sreg sogs/_/phyag rgya 'di yis bya ba ni/_/rtsa ba'i sngags kyis rab bskul na/_/'di ni las kun byed pa yin/_/_[!]lag pa de bzhin rnam sbyar ba/_/thal mo sbyar ba'i phyag rgya ste/_/$One should hold both hands as before, With the left index finger touching [the right hand]. {35.68} “Putting the right hand into position, One should bend its fingers And extend the index and the middle fingers. This is referred to as the banner. {35.69} “Called the banner , this mudrā, when raised, Can hold back enemies. This mudrā should be used to perform The rites of bali, homa, and so forth. If activated by the root mantra, It will accomplish every activity. {35.70} “One should join the hands as before, With the fingers enclosing an empty space.	[!]lag gnyis de bzhin byas nas ni/_/g.yon pa phab cing de la brten/_/#One should hold both hands as before, With the left index finger touching [the right hand]. {35.68}$[!]lag pa g.yas pas bya ba ni/_/de yi sor mo dgug cing gzhag_/#“Putting the right hand into position, One should bend its fingers$[!]mdzub mo gung mo nyid dag ni/_/bsgreng ba rgyal mtshan zhes brjod de/_/#And extend the index and the middle fingers. This is referred to as the banner. {35.69}$[!]rgyal mtshan phyag rgya zhes grags pa/_/bsgreng bas dgra ni zlog par byed/_/#“Called the banner , this mudrā, when raised, Can hold back enemies.$[!]phyag rgya 'di yi bya ba ni/_/rim gyis gtor ma sbyin sreg sogs/_/phyag rgya 'di yis bya ba ni/_/rtsa ba'i sngags kyis rab bskul na/_/'di ni las kun byed pa yin/_/#This mudrā should be used to perform The rites of bali, homa, and so forth. If activated by the root mantra, It will accomplish every activity. {35.70}$[!]lag pa de bzhin rnam sbyar ba/_/thal mo sbyar ba'i phyag rgya ste/_/#“One should join the hands as before, With the fingers enclosing an empty space.$
bon kyi bka' 'gyur gyi 'byung khungs gshen rab mi bo che mchog la thug yod pa red/_slob dpon su nel gu ro lags la mtshon na/_khong gis mdo dri med gzi brjid rtsom pa bos dpe cha de ga re'i ched du thog mar bris pa dang /_dpe khungs dang rgyu cha gang dag la brten nas bris pa shes 'dod yod pa red/_nged rang nyid kyis thog mar dpe cha de'i tshig zin gyi brjod don skor la bsam zhib dang /_de nas dogs slongs rang bzhin gyi dri ba bton pa yin la/_de dang 'brel ba'i zhib 'jug kha shas kyang byed 'go tshugs pa yin/_byed tshul 'di dag la brten nas nged kyis nub phyogs kyi tshan rig lta tshul skor la nges shes zab mo rnyed byung /$In addition, for us, the Kagyur texts go back to Shenrab Miwo. Professor Snellgrove wanted to know how this author had written these texts, what were his sources, his materials. I started thinking and then questioning what the texts literally said. I then did some research. This is how I understood what science (tshan rig) was from the Western point of view.	bon kyi bka' 'gyur gyi 'byung khungs gshen rab mi bo che mchog la thug yod pa red/#In addition, for us, the Kagyur texts go back to Shenrab Miwo.$slob dpon su nel gu ro lags la mtshon na/_khong gis mdo dri med gzi brjid rtsom pa bos dpe cha de ga re'i ched du thog mar bris pa dang /_dpe khungs dang rgyu cha gang dag la brten nas bris pa shes 'dod yod pa red/#Professor Snellgrove wanted to know how this author had written these texts, what were his sources, his materials.$nged rang nyid kyis thog mar dpe cha de'i tshig zin gyi brjod don skor la bsam zhib dang /_de nas dogs slongs rang bzhin gyi dri ba bton pa yin la/#I started thinking and then questioning what the texts literally said.$de dang 'brel ba'i zhib 'jug kha shas kyang byed 'go tshugs pa yin/#I then did some research.$byed tshul 'di dag la brten nas nged kyis nub phyogs kyi tshan rig lta tshul skor la nges shes zab mo rnyed byung /#This is how I understood what science (tshan rig) was from the Western point of view.$
pi pal na gAr ni grong rdal chung chung zhig yin pas/_su raja yis 'gro ma myong ba'i khyim tshang gcig kyang med/_mi tshang mas kho ngo shes kyi yod pa ma zad mtshams rer bza' btung yang sprod kyi yod/_dngos zog 'tshong bar skor skyod byed skabs gling bu 'bud kyi yod pas/_byis pa tshang mas kho la dga' po byas/_brgyad/_su raja nga la yang yang lta ru slebs/_dgong mo phyi po chags skabs/_kho nga'i nang gi zhal ba'i steng du nyal zhing gnyid skyid po khug kho dus rtag tu zhogs zas ma sprod gong snga po nas thon 'gro yi yod/_ngas dgong mo zhig la/_su raja/_nga nges par du ldi lir 'gro dgos sam/$Pipalnagar is a small town, and there was no house which Suraj hadn’t visited. Everyone knew him; some had offered him food and drink; and the children liked him because he often played on a small flute when he went on his rounds. Suraj came to see me quite often and, when he stayed late he slept in my room, curling up on the floor and sleeping fitfully. He would always leave early in the morning before I could get him anything to eat. ‘ Should I go to Delhi, Suraj?’	pi pal na gAr ni grong rdal chung chung zhig yin pas/_su raja yis 'gro ma myong ba'i khyim tshang gcig kyang med/#Pipalnagar is a small town, and there was no house which Suraj hadn’t visited.$mi tshang mas kho ngo shes kyi yod pa ma zad mtshams rer bza' btung yang sprod kyi yod/_dngos zog 'tshong bar skor skyod byed skabs gling bu 'bud kyi yod pas/_byis pa tshang mas kho la dga' po byas/_brgyad/#Everyone knew him; some had offered him food and drink; and the children liked him because he often played on a small flute when he went on his rounds.$su raja nga la yang yang lta ru slebs/_dgong mo phyi po chags skabs/_kho nga'i nang gi zhal ba'i steng du nyal zhing gnyid skyid po khug kho dus rtag tu zhogs zas ma sprod gong snga po nas thon 'gro yi yod/_ngas dgong mo zhig la/#Suraj came to see me quite often and, when he stayed late he slept in my room, curling up on the floor and sleeping fitfully. He would always leave early in the morning before I could get him anything to eat. ‘$su raja/_nga nges par du ldi lir 'gro dgos sam/#Should I go to Delhi, Suraj?’$
med pa'i phyir nges par 'gog pa'i chos kyang med la/_de yang dag par yod pa ma yin pa'i phyir skye ba med do snyam mo/_/_de yang 'di snyam du sems te/_chos 'di dag gang skyes pa de dag gi rang bzhin ci yin de 'di ltar blo skyes te/_srid pa'i chos skyes pa 'di dag gi rang bzhin gang yang med de/_'di dag skyes pa med la 'gags pa yang med do snyam mo/_/_de de'i tshe chos de dag gi rang bzhin ma dmigs pa na/_mi skye ba'i chos la bzod pa thob bo/_/$Since it is non-existent, there is no thing that really ceases. Because there is no real existence, there is also no birth.’ He then wondered, ‘What is the nature of these phenomena that arise?’ before the insight came to him: ‘These arising phenomena of existence have no real nature. They are unborn and unceasing.’ When in that moment he did not apprehend any nature of phenomena, he achieved acceptance that phenomena are unborn.	med pa'i phyir nges par 'gog pa'i chos kyang med la/_de yang dag par yod pa ma yin pa'i phyir skye ba med do snyam mo/_/#Since it is non-existent, there is no thing that really ceases. Because there is no real existence, there is also no birth.’$de yang 'di snyam du sems te/#He then wondered,$chos 'di dag gang skyes pa de dag gi rang bzhin ci yin de 'di ltar blo skyes te/#‘What is the nature of these phenomena that arise?’ before the insight came to him:$srid pa'i chos skyes pa 'di dag gi rang bzhin gang yang med de/#‘These arising phenomena of existence have no real nature.$'di dag skyes pa med la 'gags pa yang med do snyam mo/_/#They are unborn and unceasing.’$de de'i tshe chos de dag gi rang bzhin ma dmigs pa na/_mi skye ba'i chos la bzod pa thob bo/_/#When in that moment he did not apprehend any nature of phenomena, he achieved acceptance that phenomena are unborn.$
bcom ldan 'das des byang chub sems dpa' sems bskyed ma thag tu phyir mi ldog pa'i 'khor lo bskor bar nges pa'i go cha zhes bya ba bla na med pa yang dag par rdzogs pa'i byang chub tu lung bstan to/_/_de nas byang chub sems dpa' des snang ba chen po de mthong zhing gsung bsal ba'i sgra de yang thos nas/$This blessed one had prophesied that a bodhisattva known as Definite Armor of Turning the Irreversible Dharma Wheel Immediately upon Rousing the Mind would awaken to unsurpassable and perfect buddhahood. That bodhisattva had also noticed the great light and heard the sound of the clear voice.	bcom ldan 'das des byang chub sems dpa' sems bskyed ma thag tu phyir mi ldog pa'i 'khor lo bskor bar nges pa'i go cha zhes bya ba bla na med pa yang dag par rdzogs pa'i byang chub tu lung bstan to/_/#This blessed one had prophesied that a bodhisattva known as Definite Armor of Turning the Irreversible Dharma Wheel Immediately upon Rousing the Mind would awaken to unsurpassable and perfect buddhahood.$de nas byang chub sems dpa' des snang ba chen po de mthong zhing gsung bsal ba'i sgra de yang thos nas/#That bodhisattva had also noticed the great light and heard the sound of the clear voice.$
khyed tsho rul sungs chags bcug gi yod/_ma zad khyed tshos las ka byed dgos pa dang de'i phyi la thon thub kyi med/_srog dang bral zhing shi bas ni skye ba 'di nyid kyi tshe zad par 'gyur gyi/_tshul khrims nyams shing zhig pas ni skye ba 'bum phrag brgya'i bar du rigs dang bral zhing bde ba spangs te/_rnam par ltung ba chen po nyams su myong bar 'gyur ro//_zhes gtan tshigs dang bcas te bka' stsal pa ltar/$You are being contaminated and yet you have to function and you cannot walk out of it. Losing your life and dying expends only the life span of this rebirth, but if you ruin and lose your ethical discipline, you will experience a great downfall separating from your lineage and giving up happiness over ten million lifetimes.	srog dang bral zhing shi bas ni skye ba 'di nyid kyi tshe zad par 'gyur gyi/_tshul khrims nyams shing zhig pas ni skye ba 'bum phrag brgya'i bar du rigs dang bral zhing bde ba spangs te/_rnam par ltung ba chen po nyams su myong bar 'gyur ro//_zhes gtan tshigs dang bcas te bka' stsal pa ltar/#Losing your life and dying expends only the life span of this rebirth, but if you ruin and lose your ethical discipline, you will experience a great downfall separating from your lineage and giving up happiness over ten million lifetimes.$
chos rje don grub rin chen sku gshegs rjes dus mchod ma chad par mdzad/_'jam dpal rtsa rgyud las kyang /_zlos pa 'di la tshul khrims nyams//_de la grub pa mchog med cing //_grub pa 'bring yang yod med de//_grub pa tha ma'ang yod ma yin//_tshul khrims 'chal la thub dbang gis//_sngags 'grub par ni ma gsungs te//_mya ngan 'das grong 'gro ba yi//_yul dang phyogs kyang ma yin no//$And, the Root Tantra of Manjusri (Manjusri-mula-tantra) says: If these persons who recite mantras spoil their ethical discipline, They would lose the highest of attainments, Also middling attainments, And the least of attainments. The Master of the Sages does not say that faulty Ethical discipline achieves the tantric path. Breaking ethical discipline is neither a situation nor a destination For those going to the city of nirvana.	'jam dpal rtsa rgyud las kyang /_zlos pa 'di la tshul khrims nyams//_de la grub pa mchog med cing //_grub pa 'bring yang yod med de//_grub pa tha ma'ang yod ma yin//#And, the Root Tantra of Manjusri (Manjusri-mula-tantra) says: If these persons who recite mantras spoil their ethical discipline, They would lose the highest of attainments, Also middling attainments, And the least of attainments.$tshul khrims 'chal la thub dbang gis//_sngags 'grub par ni ma gsungs te//#The Master of the Sages does not say that faulty Ethical discipline achieves the tantric path.$mya ngan 'das grong 'gro ba yi//_yul dang phyogs kyang ma yin no//#Breaking ethical discipline is neither a situation nor a destination For those going to the city of nirvana.$
slar yang thabs shes 'then dang /_mi tshogs khrod kyi lo na chung la gzhung lugs la yid ches rnam dag yod pa'i slob phrug dang dmag mi tshos nyes 'dzugs 'di thos skabs/_rbad de hang sangs pa dang blo la ma 'thad pa'i rnam 'gyur gyi tshul du skad cor dang si sgra bsgrags/$When the young, idealistic students and soldiers in the crowd heard these charges, they began to shout, and then hiss, as a sign of great surprise and disapproval.	mi tshogs khrod kyi lo na chung la gzhung lugs la yid ches rnam dag yod pa'i slob phrug dang dmag mi tshos nyes 'dzugs 'di thos skabs/_rbad de hang sangs pa dang blo la ma 'thad pa'i rnam 'gyur gyi tshul du skad cor dang si sgra bsgrags/#When the young, idealistic students and soldiers in the crowd heard these charges, they began to shout, and then hiss, as a sign of great surprise and disapproval.$
phyi ma'i dus na sems can 'byung ba ni/_/bdag cag byang chub la ni spyod ces 'dzer/_/_de dag sems rgod tshul 'chos nyon mongs bcas/_/de dag rnams kyis chos 'di bsrung mi nus/_/_'dren pa mar me mdzad kyi pha rol gyi/_/bskal pa dag ni stong phrag bye ba na/_/sangs rgyas zla ba'i tog ces bya ba byung /_/'gro ba rnams la ting 'dzin 'di bshad dran/_/_rgyal ba de yi 'dus pa dang po ni/_/phyir mi ldog pa khrag khrig brgyad cu ste/_/_slob grwa der rgan o li war gyis lo mang ring slob khrid gnang myong yod/_'dus pa gnyis pa khrag khrig bdun cu yin/_/_'dus pa gsum pa bdun cu rtsa gsum mo/_/_rgyal ba'i tshe ni bskal pa bye ba mang /_/$“In the future, there will appear beings, Who proclaim, ‘We are awakened.’ Their haughty and pretentious ways will be marred by afflictions. Such people will be unable to uphold this teaching. “Billions of eons before The teacher Dīpaṃkara, I remember that the buddha called Śaśiketu appeared. He taught this absorption to beings. “That victorious one’s first retinue Consisted of eighty trillion irreversible beings. The second, seven trillion. The third, seven trillion three hundred billion. “That victorious one’s lifespan lasted many millions of eons,	phyi ma'i dus na sems can 'byung ba ni/_/bdag cag byang chub la ni spyod ces 'dzer/_/#“In the future, there will appear beings, Who proclaim, ‘We are awakened.’$de dag sems rgod tshul 'chos nyon mongs bcas/_/de dag rnams kyis chos 'di bsrung mi nus/_/#Their haughty and pretentious ways will be marred by afflictions. Such people will be unable to uphold this teaching.$'dren pa mar me mdzad kyi pha rol gyi/_/bskal pa dag ni stong phrag bye ba na/_/sangs rgyas zla ba'i tog ces bya ba byung /_/'gro ba rnams la ting 'dzin 'di bshad dran/_/#“Billions of eons before The teacher Dīpaṃkara, I remember that the buddha called Śaśiketu appeared. He taught this absorption to beings.$rgyal ba de yi 'dus pa dang po ni/_/phyir mi ldog pa khrag khrig brgyad cu ste/_/#“That victorious one’s first retinue Consisted of eighty trillion irreversible beings.$'dus pa gnyis pa khrag khrig bdun cu yin/_/#The second, seven trillion.$'dus pa gsum pa bdun cu rtsa gsum mo/_/#The third, seven trillion three hundred billion.$rgyal ba'i tshe ni bskal pa bye ba mang /_/#“That victorious one’s lifespan lasted many millions of eons,$
khyod ni dmyal ba smad 'tshong ma'i tshong bdag cig yin rgyu red/_khyod de tsho dang 'dra po 'dug khyed kyis ci zhig bshad kyi yod/_skra dmar gzugs ring khru drug can de lcam sku ma red ces nga la shod dang /_gang yin zer na/_ngas lcam sku zhig gi skor thos dus ngas de su yin shes kyi yod/_de nas khyed rang /_khyed rang ni nga la thug tshad tshang ma ji bzhin smad 'tshong ma'i tshong bdag ngo ma zhig red/_Ther re/_nyon dang /_nga smad 'tshong ma'i tshong bdag cig min/_ngas ye shu'i gsung rab dpang la btsugs nas mna' bskyal/_nga smad 'tshong ma'i tshong bdag cig min/_ga re byas nas nga smad 'tshong ma'i tshong bdag cig byed dgos red/$You have to be a goddam pimp like all of them!” “ What on earth are you talking about?” “ Don’t stand there and tell me that six-foot, redhead ain’t a madame, ‘cause I know a madame when I hear about one, and you, you’re just a pimp like all the rest I meet, everybody’s a pimp.” “ Listen, Terry, I am not a pimp. I swear to you on the Bible I am not a pimp. Why should I be a pimp?	khyod ni dmyal ba smad 'tshong ma'i tshong bdag cig yin rgyu red/#You have to be a goddam pimp like all of them!” “$khyod de tsho dang 'dra po 'dug khyed kyis ci zhig bshad kyi yod/#What on earth are you talking about?” “$skra dmar gzugs ring khru drug can de lcam sku ma red ces nga la shod dang /_gang yin zer na/_ngas lcam sku zhig gi skor thos dus ngas de su yin shes kyi yod/_de nas khyed rang /_khyed rang ni nga la thug tshad tshang ma ji bzhin smad 'tshong ma'i tshong bdag ngo ma zhig red/#Don’t stand there and tell me that six-foot, redhead ain’t a madame, ‘cause I know a madame when I hear about one, and you, you’re just a pimp like all the rest I meet, everybody’s a pimp.” “$Ther re/_nyon dang /_nga smad 'tshong ma'i tshong bdag cig min/#Listen, Terry, I am not a pimp.$ngas ye shu'i gsung rab dpang la btsugs nas mna' bskyal/_nga smad 'tshong ma'i tshong bdag cig min/#I swear to you on the Bible I am not a pimp.$ga re byas nas nga smad 'tshong ma'i tshong bdag cig byed dgos red/#Why should I be a pimp?$
de bzhin du snga phyir bshad pa'i mi dge ba 'di rnams la yang dngos dang btags pa ba'i khyad par dbye dgos pa mang du snang ngo//_mi dge ba de dag la yang gnas skabs kyi dbye bas phye na/_skyes thob kyis mi dge ba dang /_sbyor bas mi dge ba dang /_mdun du byas pas mi dge ba dang /_gnod pa byed pas mi dge dang /_stong nyid de ltar 'gyur ma yin//_yongs su 'dzin pas mi dge ba dang /_mi mthun phyogs kyis mi dge ba dang /_bar du gcod pas mi dge ba rnams su yod do//$Accordingly, the need to distinguish these unwholesome factors as to their actual and postulated particularities seems to be very important. These unwholesome factors can be divided according to their circumstances: 1. Unwholesome by being inborn 2. As a result, this work will also be valuable for further research carried out in Buddhist studies about Mahāmudrā in general. Unwholesome by means of involvement 3. Unwholesome by what has been done 4. Unwholesome by harming 5. Unwholesome by leaving out nothing 6. Unwholesome by things not conducive to good things 7. Unwholesome by being destructive	de bzhin du snga phyir bshad pa'i mi dge ba 'di rnams la yang dngos dang btags pa ba'i khyad par dbye dgos pa mang du snang ngo//#Accordingly, the need to distinguish these unwholesome factors as to their actual and postulated particularities seems to be very important.$mi dge ba de dag la yang gnas skabs kyi dbye bas phye na/#These unwholesome factors can be divided according to their circumstances: 1.$skyes thob kyis mi dge ba dang /#Unwholesome by being inborn 2.$sbyor bas mi dge ba dang /#Unwholesome by means of involvement 3.$mdun du byas pas mi dge ba dang /#Unwholesome by what has been done 4.$gnod pa byed pas mi dge dang /#Unwholesome by harming 5.$yongs su 'dzin pas mi dge ba dang /#Unwholesome by leaving out nothing 6.$mi mthun phyogs kyis mi dge ba dang /#Unwholesome by things not conducive to good things 7.$bar du gcod pas mi dge ba rnams su yod do//#Unwholesome by being destructive$
de bzhin gshegs pa bden par spyod pa yi/_/skye ba'i yul ni bden pa 'dod ces bya/_/_rgyal ba'i rigs ni bram ze 'od kyi tshad/_/dpag tshad drug yod yab ni stobs ldan zhi/_/'od mdzes pa zhes bya ba rgyal ba'i yum/_/_sras po mchog ldan don bzangs rim gro pa/_/_yon tan mthu rtsal zhes bya mkhas pa ste/_/_mthu rtsal mchog ces bya ba rdzu 'phrul can/_/_'dus pa lan grangs drug cu rtsa drug ste/_/kun la'ang nyon mongs dri ma kun spangs pa/_/bye ba phrag ni nyi shu gsum gsum yod/_/_mi tshe lo grangs dag ni dgu khri yin/_/$The thus-gone Satyacara Will be born in a place called Truth Wish. The family of this victor will be brahmin, “And his light will extend six leagues. Powerful Peace will be his father, and Beautiful Light will be this victor’s mother. Possessor of the Supreme will be his son and Excellent Meaning his attendant. Powerful Qualities will be the scholar “And Supreme Power the one of miracles. There will be sixty-six consecutive congregations, Each of them gathering two hundred thirty million Who have all entirely relinquished the stains of defilement. “The lifespan of humans will be ninety thousand years,	de bzhin gshegs pa bden par spyod pa yi/_/skye ba'i yul ni bden pa 'dod ces bya/_/#The thus-gone Satyacara Will be born in a place called Truth Wish.$rgyal ba'i rigs ni bram ze 'od kyi tshad/_/dpag tshad drug yod yab ni stobs ldan zhi/_/'od mdzes pa zhes bya ba rgyal ba'i yum/_/#The family of this victor will be brahmin, “And his light will extend six leagues. Powerful Peace will be his father, and Beautiful Light will be this victor’s mother.$sras po mchog ldan don bzangs rim gro pa/_/#Possessor of the Supreme will be his son and Excellent Meaning his attendant.$yon tan mthu rtsal zhes bya mkhas pa ste/_/#Powerful Qualities will be the scholar$mthu rtsal mchog ces bya ba rdzu 'phrul can/_/#“And Supreme Power the one of miracles.$'dus pa lan grangs drug cu rtsa drug ste/_/kun la'ang nyon mongs dri ma kun spangs pa/_/bye ba phrag ni nyi shu gsum gsum yod/_/#There will be sixty-six consecutive congregations, Each of them gathering two hundred thirty million Who have all entirely relinquished the stains of defilement.$mi tshe lo grangs dag ni dgu khri yin/_/#“The lifespan of humans will be ninety thousand years,$
de nas nga la tsha ba 'phar nas mgo 'thoms shing dran pa 'thor/_khrag bshal gyi 'dug nga'i sems 'khrugs shing rab rib kyi ngang nas gyen la bltas/_nga ni rgya mtsho nas phi Ti brgyad stong gis mtho ba'i 'jig rten gyi mtho sgang zhig tu gdan khri zhig gi steng du yod pa ngas shes shing /_nga'i tshe 'di dang skye ba gzhan mang por nga'i phra phung gi sha khrag gi lcibs nyam nga ba 'di'i nang du 'tsho zhing bskyal ba de ngas shes song la/_nga la yod tshad rmi lam rmis byung /_de nas ngas Din ni thab tshang gi cog tse'i steng bsgur te yod pa mthong byung /_'di ni zhag ma 'ga' yi rjes yin pa dang kho ni meg si kho grong khyer bzhag nas thon chog chog red/_khyed kyis ga re byed kyi yod/_kho re/$Then I got fever and became delirious and unconscious. Dysentery. I looked up out of the dark swirl of my mind and I knew I was on a bed eight thousand feet above sea level, on a roof of the world, and I knew that I had lived a whole life and many others in the poor atomistic husk of my flesh, and I had all the dreams. And I saw Dean bending over the kitchen table. It was several nights later and he was leaving Mexico City already. “ What you doin, man?”	de nas nga la tsha ba 'phar nas mgo 'thoms shing dran pa 'thor/#Then I got fever and became delirious and unconscious.$khrag bshal gyi 'dug nga'i sems 'khrugs shing rab rib kyi ngang nas gyen la bltas/#Dysentery.$nga ni rgya mtsho nas phi Ti brgyad stong gis mtho ba'i 'jig rten gyi mtho sgang zhig tu gdan khri zhig gi steng du yod pa ngas shes shing /_nga'i tshe 'di dang skye ba gzhan mang por nga'i phra phung gi sha khrag gi lcibs nyam nga ba 'di'i nang du 'tsho zhing bskyal ba de ngas shes song la/_nga la yod tshad rmi lam rmis byung /#I looked up out of the dark swirl of my mind and I knew I was on a bed eight thousand feet above sea level, on a roof of the world, and I knew that I had lived a whole life and many others in the poor atomistic husk of my flesh, and I had all the dreams.$de nas ngas Din ni thab tshang gi cog tse'i steng bsgur te yod pa mthong byung /#And I saw Dean bending over the kitchen table.$'di ni zhag ma 'ga' yi rjes yin pa dang kho ni meg si kho grong khyer bzhag nas thon chog chog red/#It was several nights later and he was leaving Mexico City already. “$khyed kyis ga re byed kyi yod/_kho re/#What you doin, man?”$
'chab pa ni gti mug dang chags pa'i char gtogs pa legs par bskul ba la mi 'jug cing rang gi nyes pa sgrib par 'dod pa ste/_'gyod pa dang reg par mi gnas pa'i rten byed pa 'o//_ser sna ni 'dod chags kyi rgyu las yo byad sogs bdog pa'i dngos po la dam du 'dzin pa ste yo byad mi bsnyung bar byed pa'o//$Concealment belongs to the categories of delusion and attachment. It means not to engage in what has been fully warned about and to desire to cover up for one's faults. He first asked Taktser Rinpoché about his holiness the Dalai Lama’s health and well-being. It forms the support for not feeling regret. Stinginess is to hold tightly onto possessed objects such as utensils and so forth because of attachment. It causes the inability to part with one's possessions.	'chab pa ni gti mug dang chags pa'i char gtogs pa legs par bskul ba la mi 'jug cing rang gi nyes pa sgrib par 'dod pa ste/#Concealment belongs to the categories of delusion and attachment. It means not to engage in what has been fully warned about and to desire to cover up for one's faults.$'gyod pa dang reg par mi gnas pa'i rten byed pa 'o//#It forms the support for not feeling regret.$ser sna ni 'dod chags kyi rgyu las yo byad sogs bdog pa'i dngos po la dam du 'dzin pa ste yo byad mi bsnyung bar byed pa'o//#Stinginess is to hold tightly onto possessed objects such as utensils and so forth because of attachment. It causes the inability to part with one's possessions.$
gza' nyi ma las de min nyin gzhan tshang mar bi si nu le dbar lnga'i sar chags pa'i slob grwar 'gro ba dang /_dgong mo lam de rang brgyud phyir nang du log yong gi yod/_kho sdod sa'i mAn ja ri'i grong gseb chung chung der khyim tshang grangs lnga las med stabs/_slob grwa gcig kyang mthong rgyu med/_grong gseb de'i slob grwa thag nye shos ni kem Ti zhes pa'i grong rdal chung chung der yod cing /_de ni g+har wal rdzong brgyud spyi spyod rlangs 'khor 'grim dgos kyi yod/$Five miles to school. Everyday, except Sunday, Bisnu walked five miles to school; and in the evening, he walked home again. There was no school in his own small village of Manjari, for the village consisted of only five families. The nearest school was at Kemptee, a small township on the bus-route through the district of Garhwal.	gza' nyi ma las de min nyin gzhan tshang mar bi si nu le dbar lnga'i sar chags pa'i slob grwar 'gro ba dang /_dgong mo lam de rang brgyud phyir nang du log yong gi yod/#Five miles to school. Everyday, except Sunday, Bisnu walked five miles to school; and in the evening, he walked home again.$kho sdod sa'i mAn ja ri'i grong gseb chung chung der khyim tshang grangs lnga las med stabs/_slob grwa gcig kyang mthong rgyu med/#There was no school in his own small village of Manjari, for the village consisted of only five families.$grong gseb de'i slob grwa thag nye shos ni kem Ti zhes pa'i grong rdal chung chung der yod cing /_de ni g+har wal rdzong brgyud spyi spyod rlangs 'khor 'grim dgos kyi yod/#The nearest school was at Kemptee, a small township on the bus-route through the district of Garhwal.$
de na de bzhin gshegs pa sems can thams cad kyis mi shigs pa'i go cha zhes bya ba bzhugs te _'tsho zhing gzhes la chos kyang ston te/_bcom ldan 'das des byang chub sems dpa' rgyal tshab thogs pa med pa'i go cha zhes bya ba btang ngo /_/_'jig rten gyi khams de'i yang 'dab chags na 'jig rten gyi khams rtag tu bzod ldan zhes bya ba yod de/_de na de bzhin gshegs pa rnam par 'phrul pa mtha' yas zhes bya ba bzhugs te _khyim du sngags pa zhugs nas ni/_/_a las zla ba'i dkyil 'khor ni/_/_'tsho zhing gzhes la chos kyang ston te/_bcom ldan 'das des byang chub sems dpa' rgyal tshab spobs pa mi chod pa zhes bya ba btang ngo /_/$There resided the thus-gone Armor That No Sentient Being Can Destroy. Abiding and remaining present there, he taught the Dharma. This blessed one now dispatched his regent, the bodhisattva Unimpeded Armor. Situated beyond that universe was a universe known as Constant Possession of Patience. There resided the thus-gone Infinite Miraculous Display. Abiding and remaining present there, he taught the Dharma. This blessed one now dispatched his regent, the bodhisattva Uninterrupted Eloquence.	de na de bzhin gshegs pa sems can thams cad kyis mi shigs pa'i go cha zhes bya ba bzhugs te #There resided the thus-gone Armor That No Sentient Being Can Destroy.$'tsho zhing gzhes la chos kyang ston te/#Abiding and remaining present there, he taught the Dharma.$bcom ldan 'das des byang chub sems dpa' rgyal tshab thogs pa med pa'i go cha zhes bya ba btang ngo /_/#This blessed one now dispatched his regent, the bodhisattva Unimpeded Armor.$'jig rten gyi khams de'i yang 'dab chags na 'jig rten gyi khams rtag tu bzod ldan zhes bya ba yod de/#Situated beyond that universe was a universe known as Constant Possession of Patience.$de na de bzhin gshegs pa rnam par 'phrul pa mtha' yas zhes bya ba bzhugs te #There resided the thus-gone Infinite Miraculous Display.$'tsho zhing gzhes la chos kyang ston te/#Abiding and remaining present there, he taught the Dharma.$bcom ldan 'das des byang chub sems dpa' rgyal tshab spobs pa mi chod pa zhes bya ba btang ngo /_/#This blessed one now dispatched his regent, the bodhisattva Uninterrupted Eloquence.$
dran pa nye bar gzhag pa bzhis bsam gtan gyi pha rol tu phyin pa gang yin pa de ni rgyun chad pa med pa'i bsam gtan gyi pha rol tu phyin pa'o/_/_bden pa bzhi rab tu shes pa gang yin pa de ni rgyun chad pa med pa'i shes rab kyi pha rol tu phyin pa ste/_'di dag ni rgyun chad pa med pa'i pha rol tu phyin pa drug go/_/_de la 'dod pa'i yon tan yongs su smin par bsngos pa'i pha rol tu phyin pa drug gang zhe na/$The perfection of concentration without disruption is the perfection of concentration by means of the four applications of mindfulness. The perfection of insight without disruption is full knowledge of the four truths. Such are the six perfections without disruption. “What are the six perfections that are dedicated to ripening as sense pleasures?	dran pa nye bar gzhag pa bzhis bsam gtan gyi pha rol tu phyin pa gang yin pa de ni rgyun chad pa med pa'i bsam gtan gyi pha rol tu phyin pa'o/_/#The perfection of concentration without disruption is the perfection of concentration by means of the four applications of mindfulness.$bden pa bzhi rab tu shes pa gang yin pa de ni rgyun chad pa med pa'i shes rab kyi pha rol tu phyin pa ste/#The perfection of insight without disruption is full knowledge of the four truths.$'di dag ni rgyun chad pa med pa'i pha rol tu phyin pa drug go/_/#Such are the six perfections without disruption.$de la 'dod pa'i yon tan yongs su smin par bsngos pa'i pha rol tu phyin pa drug gang zhe na/#“What are the six perfections that are dedicated to ripening as sense pleasures?$
rgyal ba khyod sku sum cu rtsa gnyis mtshan rab dag/_rigs kyi bu'am/_rigs kyi bu mo gang la la sangs rgyas kyi snying po zhes bya ba'i gzungs kyi chos kyi rnam grangs 'di 'chang ngam/_'dzin tam/_klog gam/_kun chub par byed dam/_gzhan dag la yang rgya cher yang dag par rab tu ston tam/_dad dam/_lhag pa'i bsams pas mos par byed na$Victorious One, your thirty-two buddha marks are extremely pure. If sons or daughters of the lineage receive this Discourse of the Dhāraṇī of the Buddha’s Essence, bear it in mind, recite it, master it, teach it correctly and extensively to others, have faith in it, or generate exceptional devotion toward it,	rigs kyi bu'am/_rigs kyi bu mo gang la la sangs rgyas kyi snying po zhes bya ba'i gzungs kyi chos kyi rnam grangs 'di 'chang ngam/_'dzin tam/_klog gam/_kun chub par byed dam/_gzhan dag la yang rgya cher yang dag par rab tu ston tam/_dad dam/_lhag pa'i bsams pas mos par byed na#If sons or daughters of the lineage receive this Discourse of the Dhāraṇī of the Buddha’s Essence, bear it in mind, recite it, master it, teach it correctly and extensively to others, have faith in it, or generate exceptional devotion toward it,$
dge 'dun pa rnams dang gcig mtshungs su a mdo ba mang po ngal rtsol ru khag dag tu btang zhing der khong tsho'i sum cha gnyis phyis su mnar gcod 'og grongs pa red/_skya bo gsod lugs gsar pa khag gcig a mdo'i nang yongs khyab tu gyur pa de tsho ni/_mer sreg gtong ba/_gson por gcod gtubs byed pa/_gnam gru nas mi gson po g.yugs pa bcas red/$Like the monks, many Amdoans were sent to labor camps where two-thirds of them eventually perished. New ways of killing laymen became commonplace in Amdo: scalding, vivisection, and throwing people from airplanes.	dge 'dun pa rnams dang gcig mtshungs su a mdo ba mang po ngal rtsol ru khag dag tu btang zhing der khong tsho'i sum cha gnyis phyis su mnar gcod 'og grongs pa red/#Like the monks, many Amdoans were sent to labor camps where two-thirds of them eventually perished.$skya bo gsod lugs gsar pa khag gcig a mdo'i nang yongs khyab tu gyur pa de tsho ni/_mer sreg gtong ba/_gson por gcod gtubs byed pa/_gnam gru nas mi gson po g.yugs pa bcas red/#New ways of killing laymen became commonplace in Amdo: scalding, vivisection, and throwing people from airplanes.$
tshig snyan yid du 'ong zhing 'jig rten kun tshim byed/_/_sems yid rnam dag bsam gtan mngon shes ldan par 'gyur/_/_'di las rgyal ba rnams kyi sangs rgyas tshul mi 'chad/_/_'di las chos tshul gya nom tshul yang rab tu 'bar/_/_'di las 'gro ba'i sbyin gnas dge 'dun 'byung bar 'gyur/_/_des na sangs rgyas theg 'di 'jig rten gsum du grags/_/_theg pa 'di ni stong pa'i zhing du mi 'gro ste/_/_rgyal ba rnams kyi 'di ni skad cig mi snang 'gro/_/_phyogs bcur song yang yongs su mi skyo 'grib pa med/_/$Their words will be sonorous and pleasing—satisfying the whole world. They will achieve purity of mind, concentration, and super-knowledge. “One doesn’t discuss a way to buddhahood of the victors apart from this. From this, the sublime way of the Dharma also blazes forth. From this comes the Saṅgha—worthy recipients of beings’ offerings. Thus, this buddha vehicle is renowned throughout the three worlds. “The victors do not go to any realm where this vehicle is lacking. They can vanish in an instant. Though they appear throughout the ten directions, they are not saddened or obscured.	tshig snyan yid du 'ong zhing 'jig rten kun tshim byed/_/#Their words will be sonorous and pleasing—satisfying the whole world.$sems yid rnam dag bsam gtan mngon shes ldan par 'gyur/_/#They will achieve purity of mind, concentration, and super-knowledge.$'di las rgyal ba rnams kyi sangs rgyas tshul mi 'chad/_/#“One doesn’t discuss a way to buddhahood of the victors apart from this.$'di las chos tshul gya nom tshul yang rab tu 'bar/_/#From this, the sublime way of the Dharma also blazes forth.$'di las 'gro ba'i sbyin gnas dge 'dun 'byung bar 'gyur/_/#From this comes the Saṅgha—worthy recipients of beings’ offerings.$des na sangs rgyas theg 'di 'jig rten gsum du grags/_/#Thus, this buddha vehicle is renowned throughout the three worlds.$theg pa 'di ni stong pa'i zhing du mi 'gro ste/_/#“The victors do not go to any realm where this vehicle is lacking.$rgyal ba rnams kyi 'di ni skad cig mi snang 'gro/_/#They can vanish in an instant.$phyogs bcur song yang yongs su mi skyo 'grib pa med/_/#Though they appear throughout the ten directions, they are not saddened or obscured.$
da ni khong slar log rgyur gyon pa cha 'grig gsar pa/_sngon po yin pa la dkar thig yod pa/_de'i stod 'gag dang bcas pa tshang ma la a sgor bcu gcig sprad de 'phred lam gsum pa'i steng nas nyos yod/_de dang mnyam du chu tshod dang chu tshod 'dogs thag 'khyer bde ba'i mdzub gnon lcags par cig bcas nyos yod/_lcags par de dang mnyam du khong gis Den war nas gnas tshang g.yar te las ka zhig thob ma thag tu rtsom 'bri rgyu'i mgo 'dzugs rgyu yin pa red/$Now he’d bought a new suit to go back in; blue with pencil stripes, vest and all—eleven dollars on Third Avenue, with a watch and watch chain, and a portable typewriter with which he was going to start writing in a Denver rooming house as soon as he got a job there.	da ni khong slar log rgyur gyon pa cha 'grig gsar pa/_sngon po yin pa la dkar thig yod pa/_de'i stod 'gag dang bcas pa tshang ma la a sgor bcu gcig sprad de 'phred lam gsum pa'i steng nas nyos yod/_de dang mnyam du chu tshod dang chu tshod 'dogs thag 'khyer bde ba'i mdzub gnon lcags par cig bcas nyos yod/_lcags par de dang mnyam du khong gis Den war nas gnas tshang g.yar te las ka zhig thob ma thag tu rtsom 'bri rgyu'i mgo 'dzugs rgyu yin pa red/#Now he’d bought a new suit to go back in; blue with pencil stripes, vest and all—eleven dollars on Third Avenue, with a watch and watch chain, and a portable typewriter with which he was going to start writing in a Denver rooming house as soon as he got a job there.$
'tshog chas zod ni rgyal srid kyis//_sdug bsngal 'tshog chas brgyud pa dag/_ci nas bsgrub par mi 'gyur bar//_rgyal po de ltar nan tan mdzod//_'tshog chas thong ni rgyal srid kyis//_rgyal srid 'tshog chas brgyud pa dag/_rgyal po ci nas mnyes 'gyur ba//_de ltar bur ni nan tan mdzod//_gling bzhi pa yi sa thob kyang //_'khor los sgyur ba'i bde ba ni//_lus kyi dag dang sems kyi ste//_'di gnyis kho nar zad par 'dod//_lus kyi tshor ba bde ba ni//_sdug bsngal phyir na bcos ma tsam//$Oh, King! See to it that you shall not, Under any circumstances, Amass goods and provisions That perpetuate harmful resources. Oh, King! Under all circumstances, Collect goods and provisions That may only perpetuate The joy of kingly resources. You may obtain the four continents. And become a Universal Monarch, Yet your pleasure is limited to two Physical and mental. Your feelings of physical comfort Are only external mutations of discomfort.	'tshog chas zod ni rgyal srid kyis//_sdug bsngal 'tshog chas brgyud pa dag/_ci nas bsgrub par mi 'gyur bar//_rgyal po de ltar nan tan mdzod//#Oh, King! See to it that you shall not, Under any circumstances, Amass goods and provisions That perpetuate harmful resources.$'tshog chas thong ni rgyal srid kyis//_rgyal srid 'tshog chas brgyud pa dag/_rgyal po ci nas mnyes 'gyur ba//_de ltar bur ni nan tan mdzod//#Oh, King! Under all circumstances, Collect goods and provisions That may only perpetuate The joy of kingly resources.$gling bzhi pa yi sa thob kyang //#You may obtain the four continents.$'khor los sgyur ba'i bde ba ni//_lus kyi dag dang sems kyi ste//_'di gnyis kho nar zad par 'dod//#And become a Universal Monarch, Yet your pleasure is limited to two Physical and mental.$lus kyi tshor ba bde ba ni//_sdug bsngal phyir na bcos ma tsam//#Your feelings of physical comfort Are only external mutations of discomfort.$
de nas shi 'phos nas kyang las de kho na'i rnam par smin pas gang dang gang du skyes pa de dang der ltogs te shi'o/_/_da ltar dgra bcom pa nyid thob pa'i bar du yang las de kho na'i rnam par smin pas ltogs te yongs su mya ngan las 'das so/_/_des der smon lam btab ste/_yang dag par rdzogs pa'i sangs rgyas 'od srung gis bram ze'i khye'u bla ma lung bstan pa gang yin pa'i sangs rgyas bcom ldan 'das de bdag gis mnyes par byed par gyur cig_/mi mnyes par byed par ma gyur cig//$She knew her sister’s character, the haughtiness of her spirit, and she was frightened by the virulence of her anger. Once he had died and moved on from that state, that same act also ripened such that, wherever he was born, he went hungry and died. Now, having come into what would be his final birth before achieving arhatship, the act of having gone hungry ripened into his passing into parinirvāṇa. “At that time he prayed, ‘May I please and not displease Uttara, the young brahmin prophesied by the totally and completely awakened Buddha Kāśyapa to be the next blessed buddha.	de nas shi 'phos nas kyang las de kho na'i rnam par smin pas gang dang gang du skyes pa de dang der ltogs te shi'o/_/#Once he had died and moved on from that state, that same act also ripened such that, wherever he was born, he went hungry and died.$da ltar dgra bcom pa nyid thob pa'i bar du yang las de kho na'i rnam par smin pas ltogs te yongs su mya ngan las 'das so/_/#Now, having come into what would be his final birth before achieving arhatship, the act of having gone hungry ripened into his passing into parinirvāṇa.$des der smon lam btab ste/#“At that time he prayed,$yang dag par rdzogs pa'i sangs rgyas 'od srung gis bram ze'i khye'u bla ma lung bstan pa gang yin pa'i sangs rgyas bcom ldan 'das de bdag gis mnyes par byed par gyur cig_/mi mnyes par byed par ma gyur cig//#‘May I please and not displease Uttara, the young brahmin prophesied by the totally and completely awakened Buddha Kāśyapa to be the next blessed buddha.$
tshan rig pa kho tsho yang so so'i las rigs kyi khyab khongs su mkhas pa yin yang rga ba dang 'chi ba sogs la 'jig snang skye ba red/_ci ste khyim mi su zhig kyang med na da gzod kha rog ger za mar rol lo//_'di ni kho tshos zhib 'jug byed pa de'i nang du gang zhig tshang med pa'i rtags mtshan yin zhing /_kho tshos sdug bsngal de dag gi rtsa ba rtogs med pa red/$Of course, these people themselves, as wise as they are in science or whatever their fi eld is, are afraid of aging and death. That's because there’s something missing in the way they do their experiments; they can’t recognize the root cause of these problems.	tshan rig pa kho tsho yang so so'i las rigs kyi khyab khongs su mkhas pa yin yang rga ba dang 'chi ba sogs la 'jig snang skye ba red/#Of course, these people themselves, as wise as they are in science or whatever their fi eld is, are afraid of aging and death.$'di ni kho tshos zhib 'jug byed pa de'i nang du gang zhig tshang med pa'i rtags mtshan yin zhing /_kho tshos sdug bsngal de dag gi rtsa ba rtogs med pa red/#That's because there’s something missing in the way they do their experiments; they can’t recognize the root cause of these problems.$
ji ltar na byang chub sems dpa' go cha chen po bgos pa yin/_'jam dpal gyis smras pa/_nam byang chub sems dpas chos thams cad nam mkha' dang mnyam par thos nas mi dngangs mi skrag skrag par mi 'gyur zhing go cha chen po mi 'dor ba na'o/_/_lha'i bus smras pa/_ji ltar na byang chub sems dpa' des pa yin/_'jam dpal gyis smras pa/_nam snying rje chen pos sems can thams cad ring du bsrings pa yang ma yin la sred pa'i bag la nyal gyis nye bar bsnyen pa yang ma yin pa na'o/_/_lha'i bus smras pa/_ji ltar na byang chub sems dpa' 'grogs na bde ba yin/_'jam dpal gyis smras pa/$“How have bodhisattvas donned the great armor?” Mañjuśrī responded, “When they hear that all phenomena are as vast as the sky without trembling or being scared or terrified, and without abandoning the great armor.” The god asked, “How are bodhisattvas gentle?” Mañjuśrī replied, “When, out of great compassion, they do not distance themselves from beings, but are not overly close through habitual attachment.” The god asked, “How are bodhisattvas easy to be with?” Mañjuśrī replied,	ji ltar na byang chub sems dpa' go cha chen po bgos pa yin/#“How have bodhisattvas donned the great armor?”$'jam dpal gyis smras pa/#Mañjuśrī responded,$nam byang chub sems dpas chos thams cad nam mkha' dang mnyam par thos nas mi dngangs mi skrag skrag par mi 'gyur zhing go cha chen po mi 'dor ba na'o/_/#“When they hear that all phenomena are as vast as the sky without trembling or being scared or terrified, and without abandoning the great armor.”$lha'i bus smras pa/_ji ltar na byang chub sems dpa' des pa yin/#The god asked, “How are bodhisattvas gentle?”$'jam dpal gyis smras pa/#Mañjuśrī replied,$nam snying rje chen pos sems can thams cad ring du bsrings pa yang ma yin la sred pa'i bag la nyal gyis nye bar bsnyen pa yang ma yin pa na'o/_/#“When, out of great compassion, they do not distance themselves from beings, but are not overly close through habitual attachment.”$lha'i bus smras pa/#The god asked,$ji ltar na byang chub sems dpa' 'grogs na bde ba yin/#“How are bodhisattvas easy to be with?”$'jam dpal gyis smras pa/#Mañjuśrī replied,$
'jam dpal rgyu gang dang /_dmigs pa gang dang /_rkyen gang gis nyon mongs pa de dag ji ltar 'byung ba dang /_thabs kyi shes pa gang gis sems can de dag gi nyon mongs pa ji ltar zhi bar 'gyur ba de dag kyang lhun gyis grub pa'i ye shes kyis rnam par mi rtog par skad cig thang cig yud tsam cig la rab tu mkhyen to/_/$“Mañjuśrī, he also knows—through his spontaneously present wisdom, in a nonconceptual way, all at once, instantaneously, and in just one moment—the causes, aims, and conditions through which those defilements arise, and through knowledge of what skillful means these beings’ defilements may be trained.	'jam dpal rgyu gang dang /_dmigs pa gang dang /_rkyen gang gis nyon mongs pa de dag ji ltar 'byung ba dang /_thabs kyi shes pa gang gis sems can de dag gi nyon mongs pa ji ltar zhi bar 'gyur ba de dag kyang lhun gyis grub pa'i ye shes kyis rnam par mi rtog par skad cig thang cig yud tsam cig la rab tu mkhyen to/_/#“Mañjuśrī, he also knows—through his spontaneously present wisdom, in a nonconceptual way, all at once, instantaneously, and in just one moment—the causes, aims, and conditions through which those defilements arise, and through knowledge of what skillful means these beings’ defilements may be trained.$
shin tu phyi thag ring po'i mig rgyang gis//_yon tan rgya mtsho'i pha rol brgal gyur pas//_go 'phang je mtho je mthor phyin rnams kyis//_tshangs pa'i gnas kyang mog por bgyid la phyogs//_de yi grags pa shin tu rgya che bas//_nam mkha'i ltos kyang ral bar 'gyur snyam du//_'chi med lam na rgyu ba'i rgyu skar tshogs//_dus su 'dar bar byed pa de mthong nas//$20 fearing slight pain from a wound, I guard the wound with great care. By taking a long view that looks far into the future, those who have perfected their good qualities reach ever higher accomplishments, until they eclipse even the world of Brahmā. Because their fame reaches such heights, thinking that they’re going to tear even through the top of space itself, the mass of planets and stars that move through the deathless path of the sky occasionally tremble with fear. When they witness this,	shin tu phyi thag ring po'i mig rgyang gis//_yon tan rgya mtsho'i pha rol brgal gyur pas//_go 'phang je mtho je mthor phyin rnams kyis//#By taking a long view that looks far into the future, those who have perfected their good qualities reach ever higher accomplishments,$tshangs pa'i gnas kyang mog por bgyid la phyogs//#until they eclipse even the world of Brahmā.$de yi grags pa shin tu rgya che bas//_nam mkha'i ltos kyang ral bar 'gyur snyam du//#Because their fame reaches such heights, thinking that they’re going to tear even through the top of space itself,$'chi med lam na rgyu ba'i rgyu skar tshogs//_dus su 'dar bar byed pa de mthong nas//#the mass of planets and stars that move through the deathless path of the sky occasionally tremble with fear. When they witness this,$
zhan yang slob grwa'i las byed pas mtha' ma nga'i gyod don la tan tan tig tig gis thag gcod ma byed ka med 'byung nges red dran/_re ba ches cher 'phar dus ngang sgug mi thub par brten/_slob grwar slebs rjes kyi zhogs pa snga po nas ngas slob grwa'i dbu 'dzin gyi sdod khang du thad kar snyan seng zhu bar bskyod/$I had no regrets, but I wanted things settled quickly, one way or the other. I had my hopes raised, and I didn't want to wait longer. Early on the morning after I arrived back at my school, I went directly to talk with the president at his home.	zhan yang slob grwa'i las byed pas mtha' ma nga'i gyod don la tan tan tig tig gis thag gcod ma byed ka med 'byung nges red dran/#I had no regrets, but I wanted things settled quickly, one way or the other.$re ba ches cher 'phar dus ngang sgug mi thub par brten/#I had my hopes raised, and I didn't want to wait longer.$slob grwar slebs rjes kyi zhogs pa snga po nas ngas slob grwa'i dbu 'dzin gyi sdod khang du thad kar snyan seng zhu bar bskyod/#Early on the morning after I arrived back at my school, I went directly to talk with the president at his home.$
de ci'i slad du zhe na/_bcom ldan 'das rgyal po'i khab na bya rgod kyi phung po'i ri la dge slong lnga brgya tsam gyi dge slong gi dge 'dun chen po dang /_byang chub sems dpa'i dge 'dun chen po dang yang thabs cig tu bzhugs te_de nas bcom ldan 'das phyem red kyi dus kyi tshe nang du yang dag 'jog las bzhengs nas 'khor mang pos yongs su bskor cing mdun gyis bltas nas chos ston to/_/$The Bhagavān was staying at Rājagṛha, on Gṛdhrakūṭa Mountain, together with a large community of a full five hundred monks and a great congregation of bodhisattvas. At that time, the Bhagavān, after emerging in the late afternoon from secluded meditation, surrounded and honored by a great assembly, taught the Dharma.	bcom ldan 'das rgyal po'i khab na bya rgod kyi phung po'i ri la dge slong lnga brgya tsam gyi dge slong gi dge 'dun chen po dang /_byang chub sems dpa'i dge 'dun chen po dang yang thabs cig tu bzhugs te#The Bhagavān was staying at Rājagṛha, on Gṛdhrakūṭa Mountain, together with a large community of a full five hundred monks and a great congregation of bodhisattvas.$de nas bcom ldan 'das phyem red kyi dus kyi tshe nang du yang dag 'jog las bzhengs nas 'khor mang pos yongs su bskor cing mdun gyis bltas nas chos ston to/_/#At that time, the Bhagavān, after emerging in the late afternoon from secluded meditation, surrounded and honored by a great assembly, taught the Dharma.$
nga tshos chi kha go yi nga tsho'i phyug bdag gi kha byang de khong la sprad pa yin la/_de nas thon phyin pa yin/_De mo yin grong khyer brgal zin dus nyen rtog rlangs 'khor zhig gis dung brda sgrog bzhin nga tsho'i rjes ded nas bslebs song la/_nga tsho la rlangs 'khor 'gog dgos pa'i bka' btang song /_da ci byed dgos red/_nyen rtog pa de phyi logs su thon byung /_khyod tsho 'dir yong dus brdabs skyon cig gi nang la lhung yod dam/_brkus pa'i rlangs 'khor zhig gi nang na yod pa'i mi skor zhig gis khong la brdabs skyon e/_lam mdo nas nga tshos mi zhig gi chu snod cig brtol ba red/$We gave him the address of our Chicago baron and went on. The other side of Des Moines a cruising car came after us with the siren growling, with orders to pull over. “ Now what?” The cop came out. “ Were you in an accident coming in?” “ Accident? “Subhūti, were it to occur to bodhisattva great beings to think, ‘Meditating like that and practicing like that is meditating on the perfection of wisdom. We broke a guy’s waterbag at the junction.” “ He says he was hit and run by a bunch in a stolen car.”	nga tshos chi kha go yi nga tsho'i phyug bdag gi kha byang de khong la sprad pa yin la/_de nas thon phyin pa yin/#We gave him the address of our Chicago baron and went on.$De mo yin grong khyer brgal zin dus nyen rtog rlangs 'khor zhig gis dung brda sgrog bzhin nga tsho'i rjes ded nas bslebs song la/_nga tsho la rlangs 'khor 'gog dgos pa'i bka' btang song /#The other side of Des Moines a cruising car came after us with the siren growling, with orders to pull over. “$da ci byed dgos red/#Now what?”$nyen rtog pa de phyi logs su thon byung /#The cop came out. “$khyod tsho 'dir yong dus brdabs skyon cig gi nang la lhung yod dam/#Were you in an accident coming in?” “ Accident?$brkus pa'i rlangs 'khor zhig gi nang na yod pa'i mi skor zhig gis khong la brdabs skyon e/_lam mdo nas nga tshos mi zhig gi chu snod cig brtol ba red/#We broke a guy’s waterbag at the junction.” “ He says he was hit and run by a bunch in a stolen car.”$
de lta bas na 'dir gang gi ye shes mthong ba thogs pa med par 'jug pa de ni tsan dan gyi khyams dang khang bzangs 'di la longs spyod par 'gyur ro/_/_kun 'byung dang /_'gog pa dang /_lam yang ji skad bstan pa bzhin no/_/_khyim bdag gzhan yang ji ltar na de bzhin gshegs pas las shes pa yang dag pa ji lta ba bzhin rab tu mkhyen ce na/_khyim bdag 'di la de bzhin gshegs pas yang dag par len pa'i las bzhi rab tu mkhyen te/_bzhi gang zhe na/$Therefore, with his unimpeded wisdom vision he will enjoy this temple with its sandalwood courtyard. As for the origin , cessation, and path, they are as previously taught. “Householder, you may wonder how the Thus-Gone One correctly understands the knowledge of karma. Householder, the Thus-Gone One correctly understands the four types of adopted karmic actions. What are these four?	de lta bas na 'dir gang gi ye shes mthong ba thogs pa med par 'jug pa de ni tsan dan gyi khyams dang khang bzangs 'di la longs spyod par 'gyur ro/_/#Therefore, with his unimpeded wisdom vision he will enjoy this temple with its sandalwood courtyard.$kun 'byung dang /_'gog pa dang /_lam yang ji skad bstan pa bzhin no/_/#As for the origin , cessation, and path, they are as previously taught.$khyim bdag gzhan yang ji ltar na de bzhin gshegs pas las shes pa yang dag pa ji lta ba bzhin rab tu mkhyen ce na/#“Householder, you may wonder how the Thus-Gone One correctly understands the knowledge of karma.$khyim bdag 'di la de bzhin gshegs pas yang dag par len pa'i las bzhi rab tu mkhyen te/#Householder, the Thus-Gone One correctly understands the four types of adopted karmic actions.$bzhi gang zhe na/#What are these four?$
mi spro zhes ni bcom ldan 'das la gsol/_/_mkhyen bzhin rgyal ba 'od srung bka' stsal pa/_/_'od srung chos 'di 'dzin par byed 'gyur ram/_/_yongs su mya ngan 'das nas chos zung shig_/_mi spro lags so zhes te 'od srung song /_/_stong gsum 'jig rten khams 'di skye bo dang /_/rgya mtsho ri dang nags tshal bcas gzung zhing /_/khur gzhan mang po bskur bar spro lags kyi/_/_khur 'di bskur bar bdag ni mi spro lags/_/_slad ma'i dus na su zhig chos 'dzin lags/_/_[!]de nyid dge slong shin tu dbang bgyi dka'/_/rjes su bstan pa 'di la gnas mi bgyid/_/$“I would not be so delighted,” he said to the Blessed One. The victorious one then knowingly said to Kāśyapa, “Kāśyapa, will you uphold this Dharma? You should uphold the Dharma once I have passed!” “I would not delight in doing so,” said Kāśyapa. “This trichiliocosm upholds all people, Oceans, mountains, and forests, And delights in bearing many other loads besides. “But I would not delight in carrying this load. Who will uphold the Dharma in the future? It would be very difficult for me to control the monks. As they will not abide by this teaching,	mi spro zhes ni bcom ldan 'das la gsol/_/#“I would not be so delighted,” he said to the Blessed One.$mkhyen bzhin rgyal ba 'od srung bka' stsal pa/_/#The victorious one then knowingly said to Kāśyapa,$'od srung chos 'di 'dzin par byed 'gyur ram/_/#“Kāśyapa, will you uphold this Dharma?$yongs su mya ngan 'das nas chos zung shig_/#You should uphold the Dharma once I have passed!”$mi spro lags so zhes te 'od srung song /_/#“I would not delight in doing so,” said Kāśyapa.$stong gsum 'jig rten khams 'di skye bo dang /_/rgya mtsho ri dang nags tshal bcas gzung zhing /_/khur gzhan mang po bskur bar spro lags kyi/_/#“This trichiliocosm upholds all people, Oceans, mountains, and forests, And delights in bearing many other loads besides. “But$khur 'di bskur bar bdag ni mi spro lags/_/#I would not delight in carrying this load.$slad ma'i dus na su zhig chos 'dzin lags/_/#Who will uphold the Dharma in the future?$[!]de nyid dge slong shin tu dbang bgyi dka'/_/rjes su bstan pa 'di la gnas mi bgyid/_/#It would be very difficult for me to control the monks. As they will not abide by this teaching,$
de nas tshe dang ldan pa shA ri'i bus bdag nyid kyi lag pa g.yas pas kham gcig blangs te khar gzhug ces byas na/_de'i kha med par byil por gyur to/_/_de nas tshe dang ldan pa shA ri'i bu'i rdzu 'phrul gyi stobs ci yod pa byas kyang de'i kha gdod ma nus te/_de'i skabs su dro yol bar gyur to/_/_dro yol ba'i 'og tu ni de'i kha dod par gyur te/_snga mkho bzhin du gyur to/_/$Then Venerable Śāriputra took up a morsel in his own right hand and tried to put it in Venerable Small Person with a Curving Spine’s mouth and his mouth disappeared—he became like a mound of grass without an opening. Venerable Śāriputra’s miraculous powers could not make his mouth reappear, and it grew to be past noon. After noontime his mouth became as it was before.	de nas tshe dang ldan pa shA ri'i bus bdag nyid kyi lag pa g.yas pas kham gcig blangs te khar gzhug ces byas na/_de'i kha med par byil por gyur to/_/#Then Venerable Śāriputra took up a morsel in his own right hand and tried to put it in Venerable Small Person with a Curving Spine’s mouth and his mouth disappeared—he became like a mound of grass without an opening.$de nas tshe dang ldan pa shA ri'i bu'i rdzu 'phrul gyi stobs ci yod pa byas kyang de'i kha gdod ma nus te/_de'i skabs su dro yol bar gyur to/_/#Venerable Śāriputra’s miraculous powers could not make his mouth reappear, and it grew to be past noon.$dro yol ba'i 'og tu ni de'i kha dod par gyur te/_snga mkho bzhin du gyur to/_/#After noontime his mouth became as it was before.$
byang chub sems dpa'i spyod pa la dad pa ste/_sems can gyi khams tshad med pa de yang bdag gi yongs su mya ngan las bzla bar bya'o zhes thos na mi skrag pa dang /_dge ba'i rtsa ba bsgrub pa'i phyir 'khor ba tshad med pa yongs su gzung bar bya'o zhes thos na mi skrag pa dang /_thams cad mkhyen pa'i ye shes tshad med pa de bdag gi yongs su rdzogs par bya'o zhes thos na mi skrag pa dang /_bsod nams tshad med pa bsags pas mtshan dang dpe byad bzang po 'grub stebadag gis kyang bsgrub par bya'o zhes thos na mi skrag pa ste/$They are (1) not being scared when hearing the words, ‘I will cause the infinite realm of beings to pass beyond suffering,’ (2) not being scared when hearing the words, ‘I will embrace limitless saṃsāra to accomplish roots of virtue,’ (3) not being scared when hearing the words, ‘I will perfect immeasurable omniscient wisdom,’ and (4) not being scared when hearing the words, ‘I will achieve the excellent major and minor marks that are attained by accumulating boundless merit.’	sems can gyi khams tshad med pa de yang bdag gi yongs su mya ngan las bzla bar bya'o zhes thos na mi skrag pa dang /_dge ba'i rtsa ba bsgrub pa'i phyir 'khor ba tshad med pa yongs su gzung bar bya'o zhes thos na mi skrag pa dang /_thams cad mkhyen pa'i ye shes tshad med pa de bdag gi yongs su rdzogs par bya'o zhes thos na mi skrag pa dang /_bsod nams tshad med pa bsags pas mtshan dang dpe byad bzang po 'grub stebadag gis kyang bsgrub par bya'o zhes thos na mi skrag pa ste/#They are (1) not being scared when hearing the words, ‘I will cause the infinite realm of beings to pass beyond suffering,’ (2) not being scared when hearing the words, ‘I will embrace limitless saṃsāra to accomplish roots of virtue,’ (3) not being scared when hearing the words, ‘I will perfect immeasurable omniscient wisdom,’ and (4) not being scared when hearing the words, ‘I will achieve the excellent major and minor marks that are attained by accumulating boundless merit.’$
yin na yang 7rgyal ba rin po ches glo bur du/_gang ltar khong gis thag gcod gnang ba ni dmag spyi krang nyin shas kyi rjes su ya tung 'byor tshar nas ma gtogs ji byed thad thag gcod mi byed rgyu de yin gsungs skabs/_khong tshos rang gi lce la so btab nas sdod rgyu 'khel ba red/$But they found themselves biting their tongues when His Holiness suddenly announced that—whatever he decided to do—he would not make up his mind until after General Chang had arrived in Yatung a few days hence.	yin na yang 7rgyal ba rin po ches glo bur du/_gang ltar khong gis thag gcod gnang ba ni dmag spyi krang nyin shas kyi rjes su ya tung 'byor tshar nas ma gtogs ji byed thad thag gcod mi byed rgyu de yin gsungs skabs/_khong tshos rang gi lce la so btab nas sdod rgyu 'khel ba red/#But they found themselves biting their tongues when His Holiness suddenly announced that—whatever he decided to do—he would not make up his mind until after General Chang had arrived in Yatung a few days hence.$
phur ba lo na ha cang mtho bas gro 'thag de'i nang rtswa ras la lhan pa brgyab rgyu'i las bgos byas 'dug der me mda' thung mda' 'khyer ba'i las byed thar thor las mtshon cha thogs pa'i btson srung ba gzhan med par brten las ka byed ring nga tshos khu sim sim thog nas skad cha shod thub/$Since my brother-in-law was very old, he was given the job of mending the sacks. Because there were no armed guards, only scattered officials with pistols, we were able to quietly talk during the working hours.	phur ba lo na ha cang mtho bas gro 'thag de'i nang rtswa ras la lhan pa brgyab rgyu'i las bgos byas 'dug der me mda' thung mda' 'khyer ba'i las byed thar thor las mtshon cha thogs pa'i btson srung ba gzhan med par brten las ka byed ring nga tshos khu sim sim thog nas skad cha shod thub/#Since my brother-in-law was very old, he was given the job of mending the sacks. Because there were no armed guards, only scattered officials with pistols, we were able to quietly talk during the working hours.$
mi nyal bar rnal 'byor la brtson zhing nyal ba'i tshe ji ltar bya ba ni/_bshes springs las/_rigs pa'i bdag nyid nyin par mtha' dag dang //_mtshan mo'ang thun gyi stod smad 'das nas ni//_mnal tshe'ang 'bras bu med par mi 'gyur bar//_dran dang ldan par de dag bar du mnol//_zhes gsungs pas/$How to practice diligently without sleeping at the wrong time and how to act properly at the time of sleep The Friendly Letter: a Reasonable One, after cultivating virtue all day And in the first and last periods of the night as well, Sleep between these periods with mindfulness, Not wasting even the time of sleep. "	mi nyal bar rnal 'byor la brtson zhing nyal ba'i tshe ji ltar bya ba ni/_bshes springs las/_rigs pa'i bdag nyid nyin par mtha' dag dang //_mtshan mo'ang thun gyi stod smad 'das nas ni//_mnal tshe'ang 'bras bu med par mi 'gyur bar//_dran dang ldan par de dag bar du mnol//_zhes gsungs pas/#How to practice diligently without sleeping at the wrong time and how to act properly at the time of sleep The Friendly Letter: a Reasonable One, after cultivating virtue all day And in the first and last periods of the night as well, Sleep between these periods with mindfulness, Not wasting even the time of sleep. "$
lhag par du yul la ltos nas rang sems la dga' skyo'i 'gyur ldog mi 'byung ba yin/_de bzhin du nga tshos rang nyid la legs skyes lta bu'i dngos po gang rung zhig thob pa'am ma thob pa'i tshe na de la mi chags pa dang mi skyo ba'i blo sbyong dgos shing /_thob ma thob kyi gnas stangs gang zhig yin rung des rang sems mi dkrog pa dang /_nga tsho ni btang snyoms su gnas yod/_yang bstod pa dang smad pa la'ang nga tsho mi chags te/_nga tshos de dag ni rang gi rna ba'i dbang pos 'dzin bzhin pa'i sgra tsam yin pa shes kyi yod/$Either way there is no confusion, no disturbance to our mind, no going up and down depending on the object. In the same way, we train our mind not to be attached when we receive a material object, such as a gift , and to let go and not feel unhappy when we don’t. Neither circumstance bothers us at all; we live in equilibrium. Nor are we attached to praise or averse to criticism, knowing both are nothing more than sound hitting our ears.	lhag par du yul la ltos nas rang sems la dga' skyo'i 'gyur ldog mi 'byung ba yin/#Either way there is no confusion, no disturbance to our mind, no going up and down depending on the object.$de bzhin du nga tshos rang nyid la legs skyes lta bu'i dngos po gang rung zhig thob pa'am ma thob pa'i tshe na de la mi chags pa dang mi skyo ba'i blo sbyong dgos shing /#In the same way, we train our mind not to be attached when we receive a material object, such as a gift , and to let go and not feel unhappy when we don’t.$thob ma thob kyi gnas stangs gang zhig yin rung des rang sems mi dkrog pa dang /_nga tsho ni btang snyoms su gnas yod/#Neither circumstance bothers us at all; we live in equilibrium.$yang bstod pa dang smad pa la'ang nga tsho mi chags te/_nga tshos de dag ni rang gi rna ba'i dbang pos 'dzin bzhin pa'i sgra tsam yin pa shes kyi yod/#Nor are we attached to praise or averse to criticism, knowing both are nothing more than sound hitting our ears.$