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On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知当体一心，方有色空绝待；若无心体，别无色空二物也。
丁二、余蕴亦同
既于色蕴了达此实相已，受、想、行、识例皆可知。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "既知色蕴性空实相，余之四蕴其例皆同。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "赘而言之，即：受、想、行、识不异空，空不异受、想、行、识；受、想、行、识即是空，空即是受、想、行、识。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙二、破诸执迷 三
丁一、无有生灭
又恐执迷之人，谓此五蕴实相从照见生。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故更申示之曰：是五蕴诸法，当体即是真空实相，本自如斯，非实相生而五蕴灭。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "以五蕴本自不生不灭，故名为空相耳。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "经云：“照见五蕴皆空。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "遂有迷人谓五蕴真空实相，从“照见”生，故有生灭之相。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "真空实相本无生灭，而五蕴实相即此真空实相，故亦无生灭。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又五蕴实相无有生灭，故其体为空。
丁二、无有垢净
又恐迷者，谓此五蕴空相虽非生灭，而有垢净。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "谓凡夫随于染缘则垢，圣人随于净缘则净。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故更申示之曰：凡夫五蕴亦即空相，圣人五蕴亦即空相，何垢净之有哉？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "凡圣随缘染净，故有垢净之别。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "遂有迷人谓五蕴真空实相，虽无生灭，然有垢净之相。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "五蕴实相，当体即空，无分凡圣，何来垢净之说哉？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丁三、无有增减
又恐迷者，谓此五蕴空相，虽无垢净而有增减。" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "谓凡夫迷，故生死浩然为增，德相隐覆为减；圣人悟，故照用无尽为增，惑业消亡为减。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故更申示之曰：迷时亦只此诸法空相，悟时亦只此诸法空相，何增减之有哉？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "凡圣有迷悟之别，故德业互有增减。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "遂有迷人谓五蕴真空实相，虽无垢净，然有增减之相。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "五蕴实相，当体即空，无分迷悟，何来增减之说哉？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙三、差别法相
既向五蕴发明此妙谛已，遂即广历一切差别法相，融绝圣凡情见，而曰“是故空中无色”乃至亦无得也。然所谓无色乃至亦无得者，岂俟融绝而后无哉？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "良以本无所得故也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "已就五蕴发明真空妙谛，今就一切差别法相再明谛理。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“差别法相”者，谓五蕴、六根、六尘、六识、十二支、四谛等。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "何故空中无有一切差别法相？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "非是诸相灭后空无，乃以空中本无诸相可得也。" | 5 |
Read the following article and answer the question.
Article: 弥勒说、唐玄奘译《瑜伽师地论》卷五五：“此中无所得云何？谓唯有根、唯有境界、唯有彼所生受、唯有彼所生心、唯有计我我想、唯有计我我见、唯有我我言说戏论，除此七外，余实我相了不可得。”
Question: The passage is most probably taken from a _ .
Answer: | book |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "龙树造、后秦鸠摩罗什译《大智度论》卷一八：“诸法实相中，受决定相不可得故，名无所得。”
丙四、结深般若
本无所得名之为谛，了此无得名之为观，而总不离五蕴为所观境。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "若境若谛若观，又总不离现前一念介尔之心，一心宛具三义。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "谛即实相，观即观照，境即文字。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "不纵横并别，亦非一异，故名为深般若也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "经云：“是故空中无诸法相，以无所得故。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知无所得即诸法空相。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然空相依诸法所显，诸法之外别无空相。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又一切有为诸法皆为五蕴所摄，故欲观照真空妙谛，必以五蕴为所观境。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此境、谛、观不离现前一念介尔之心，故一心具境、谛、观三义；又境、谛、观与三般若相应，故前总标“此直指吾人现前一念介尔之心，即是三般若也”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此三般若于一心中具得，故不纵不横不并不别，亦非一非异，故名深般若也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“纵横、并别、一异”者，乃取伊字三点为喻。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "南朝宋慧严等《大般涅槃经》卷二《哀叹品》：“犹如伊字三点，若并则不成伊，纵亦不成。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "如摩醯首罗面上三目，乃得成伊。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "三点若别，亦不得成。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "问曰：“前释已云：三智一心中得，故名深般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "今何复说？”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "答曰：“前深般若以辨心体，此深般若以明宗趣。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "问曰：“既以深般若以明宗趣，为何前标五蕴以为宗趣？”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "答曰：“义同不违。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "深般若即三般若，三般若即境、谛、观。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "观境而见谛，依境而显谛，谛、观‘总不离五蕴为所观境’，故标五蕴以为宗趣。”" | 5 |
Read the following article and answer the question.
Article: 甲四、论用 二
菩提萨埵依般若波罗蜜多故，心无挂碍、无挂碍故，无有恐怖，远离颠倒梦想，究竟涅槃。
Question: What does the passage mainly talk about?
Answer: | The meaning of 菩提萨埵依般若波罗蜜多 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "三世诸佛依般若波罗蜜多故，得阿耨多罗三藐三菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知般若波罗蜜多，是大神咒，是大明咒，是无上咒，是无等等咒，能除一切苦，真实不虚。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "乙一、标立论用 二
丙一、明显说用
此遍举菩萨、诸佛为证，而明此深般若真能度一切苦厄。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此举诸菩萨，依深般若，而证究竟涅槃；举三世诸佛，依深般若，而得无上菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知依此深般若，“能除一切苦，真实不虚”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙二、用通三世
所谓过去诸如来，斯门已成就；现在诸菩萨，今各入圆明；未来修学人，当依如是法，非惟观世音也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然此深般若行，过去诸佛依之已得诸行成就，现在诸菩萨依之今入究竟圆明，未来诸修学人依之当除一切苦厄，非惟观世音一菩萨而得其用也。
乙二、随释经文 五
丙一、三种涅槃
“无挂碍”，则结业即解脱，究竟方便净涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“无恐怖”，则苦果即法身，究竟性净涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“远离颠倒梦想”，则烦惑即智明，究竟圆净涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩萨一心行深般若故，无有挂碍、恐怖及远离颠倒梦想，而入究竟涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又此一心具于三大，故证三种不生灭之究竟涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "以心无挂碍，而得应身解脱之用，以显究竟方便净涅槃；以心无恐怖，而得法身之清净体，以显究竟性净涅槃；以心远离颠倒梦想，而得报身智明之相，以显究竟圆净涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙二、三种菩提
依实相般若，得真性菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "依观照般若，得实智菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "依文字般若，得方便菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "诸佛一心行深般若故，而得阿耨多罗三藐三菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又诸佛具于三身，故得三种无上菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "法身佛依实相般若，而得真性菩提；报身佛依观照般若，而得实智菩提；应身佛依文字般若，而得方便菩提。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙三、智理互言
菩提是如如智，智必冥理。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "涅槃是如如理，理必契智，故影略而互言之。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "问曰：“菩萨得菩提，诸佛入涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "为何经中交错而说？”" | 5 |
Read the following article and answer the question.
Article: 答曰：“菩提为如如智，菩萨得菩提智，必冥涅槃如如之理；涅槃为如如理，诸佛入涅槃理，必契菩提如如之智，故涅槃、菩提可互言也。”
又荆溪大师以三涅槃之“解脱、法身、智明”，与三菩提之“真行、实智、方便”，相配而谓。
Question: 3涅槃之“解脱、法身、智明”，与3菩提之“真行、实智、方便”，相配而谓。
Answer: | 是正 |
Read the following article and answer the question.
Article: 唐湛然《摩诃止观辅行传弘决》卷三之一：“实性即法身，实智即般若，方便即解脱。”
丙四、般若咒相 二
丁一、显体相用
此深般若，即大神咒，具妙用故；即大明咒，智照相故；即无上咒，实相体故。
Question: Which of the following is the best title for this passage?
Answer: | Tangzhan's "Moritaishi fuxing jue" |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此深般若乃心之观行，一心又具三大。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知般若心咒，具大神力，以显微妙之用；放大光明，破众迷暗，以显智照之相；无能胜者，以显实相之体。
丁二、一实相印
即无等等咒，无有一法能等此心，此心能等一切诸法，令其同归实相印故。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此般若心咒超绝无伦，无有一法能与此心等者，而此心又能等于一切诸法，令其同归诸法实相之一法印。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知此般若心咒，虽有四名，然以无等等咒，统摄前三，此义当知。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙五、明密说用
此之心咒，的的能除自他分段、变易诸苦因果，真实不虚，应谛信也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "前以一心三观而出自他二死因果，乃显说行法；今以般若心咒而除自他而二死因果，乃密说行法。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "前明显说之用，谓能度一切苦；今明密说之用，谓能除一切苦；显密二用，皆真实不虚，故应谛信也。" | 5 |
Read the following article and answer the question.
Article: 甲五、判教 二
故说般若波罗蜜多咒。
Question: What is the meaning of the passage?
Answer: | It is a spell. |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "即说咒曰：揭谛揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃。
乙一、标立教相
前之显说，既指般若即咒；此之密说，须知咒即般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然显说而又密说者，显密各具四悉檀益故。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "显说般若，本为可说，而又密不可说之咒；密说般若，本不可说，而又显可说之般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "龙树造、后秦鸠摩罗什译《大智度论》卷一：“过一切语言道，心行处灭，遍无所依，不示诸法。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "诸法实相，无初无中无后，不尽不坏，是名第一义悉檀。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "如摩诃衍义偈中说：‘语言尽竟，心行亦讫，不生不灭，法如涅槃。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "说诸行处，名世界法；说不行处，名第一义。’" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "‘一切实一切非实，及一切实亦非实，一切非实非不实，是名诸法之实相。’" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "如是等处处经中说第一义悉檀，是义甚深难见难解。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "佛欲说是义，故说《摩诃般若波罗蜜经》。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "隋智 《妙法莲华经玄义》卷一下：“第一义悉檀者，有二种：一、不可说，二、可说。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "不可说者，即是诸佛、辟支佛、罗汉所得真实法。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "引偈云" | 5 |