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On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
Read the following article and answer the question.
Article: 戊一、观境自在
菩萨以般若观照真如之境，通达一切诸法实相，故云“繇证实相理谛”，此即观境自在。
戊二、作用自在
菩萨以般若观照真如之境，以实相之体，应用十方，度化无穷，故云“于诸境界得大解脱”，此即作用自在。
Question: 观境自在，是指 _ .
Answer: | 菩萨观照真如之境，通达一切诸法实相 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
Read the following article and answer the question.
Article: 丁三、释菩萨 二
“菩萨”，翻觉有情，乃自利利他之号。
戊一、释菩萨号 二
己一、菩提萨埵
菩萨，乃梵语音译菩提萨埵之略称。
Question: What is the meaning of the first sentence?
Answer: | Buddha is a name that means "to help others". |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩提，意译为觉；萨埵，意译为有情。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩萨不仅自求觉悟，亦能广化众生令其觉悟，故云“觉有情”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 1 |
Read the following article and answer the question.
Article: 己二、自利利他
菩萨累劫修行，乃为累积己身功德，此即“自利”；又以己身功德所生善果，而广度有情，此即“利他”，故云“自利利他”。
Question: 菩萨修行，是为 _ .
Answer: | 积累自身功德 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "戊二、通二般若
智契实相，则自利满足；智宣文字，则利他普遍，故名菩萨。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩萨以智慧契入诸法实相，而得自利满足，此显实相般若；又以智慧宣说圣教，而得利他普度，此显文字般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "上已谓“通名观照般若”，故三般若备矣。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此明能行之人也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙二、所行之法 二
丁一、总明 二
戊一、释深般若
“深般若波罗蜜多”者，三智一心中得，权教三乘所不能共，故名为深。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩萨所行何种甚深行法？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "即以一心观于三谛，而一时具得三智。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此为了义究竟实教菩萨所证，非与权教三乘所共，故此般若是名为“深”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此总明所行之法也。
戊二、释时
“时”者，追指旷劫以前而言。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "从此一得相应，则直至尽未来际，终始不离深般若矣。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此“时”虽谓过去无量劫前而言，然此现前一念介尔之心，若能与三般若相应，则穷尽未来之际，始终不与深般若而相疏离，故知此“时”通于三世也。
丁二、别明 二
戊一、心开三智
前以三智归于一心，为总明；今以一心而开三智，为别明。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“照见”者，别明能观之智，即观照般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“五蕴”者，别明所观之境，即文字般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“皆空”者，别明所显之谛，即实相般若。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "以能观之智，照所观之境，证诸法空性，此即与三种般若相应也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又以所观之境，别明假观；以所显之谛，别明空观；以能观之智，观照空假，别明中道观也。
戊二、强名为空
五阴无不即空假中，四句咸离，百非性绝，强名为空耳。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“五阴”，即五蕴。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "有别谓“不即”，“无不即”即无别也。" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“四句”者，指有、无、亦有亦无、非有非无四句。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“百非”者，如北凉昙无谶译《大般涅槃经》卷三《金刚身品》所云诸非之类，皆义谓凡有执取，全当否定。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "诸非无数，藉百虚称，以示其多。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "五蕴乃缘起假法，其性本空。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然以甚深般若观照，性空故假，假有显空，何谓空有？" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知三谛相即，超离四句，体绝百非，而强名为空耳。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙三、行法之效
“度一切苦厄”者，自出二死苦因苦果，亦令法界众生同出二死因果。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "即是行法之效，亦即波罗蜜多也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“二死”者，指分段、变易二种生死。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“二死因果”者，众生因有漏善不善业而感分段生死，三乘因无漏有分别业而感变易生死。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩萨能自出离二种生死，亦能令法界众生出离二种生死。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知“度”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "谓自度度他，“一切苦厄”谓二种生死。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "菩萨自度度他，出离二种生死，故云“即是行法之效”；达于涅槃解脱，故云“亦即波罗蜜多也”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
Read the following article and answer the question.
Article: 甲三、明宗 二
舍利子。
Question: What is the name of the emperor?
Answer: | 明宗 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "色不异空，空不异色；色即是空，空即是色；受想行识亦复如是。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "舍利子。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "是诸法空相，不生不灭，不垢不净，不增不减。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "是故空中无色，无受想行识；无眼耳鼻舌身意；无色声香味触法；无眼界，乃至无意识界；无无明，亦无无明尽；乃至无老死，亦无老死尽；无苦集灭道；无智亦无得，以无所得故。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 4 |
Read the following article and answer the question.
Article: 乙一、标立宗趣 二
丙一、总观空境
此广释五蕴皆空之境谛，而观照自在其中，以非观照不能了达此境谛。
Question: What does the text want to tell us?
Answer: | The author wants to tell us that the Buddha's mind is in the world. |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "上虽已明心体所观之行为“照见五蕴皆空”，然只言“行法之效”而未申明宗趣，今当广释五蕴皆空之境谛。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又此五蕴之境缘起而有，非以观照不能了达性空之谛。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "丙二、别释五蕴
故夫心者，不起则已，介尔有心，则必顿现根身器界，名为色蕴；则必领纳诸苦乐境，名为受蕴；则必取相施设名言，名为想蕴；则必生灭迁流不停，名为行蕴；则必了了分别诸法，名为识蕴。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "是知随其所起介尔之心，法尔具足五叠浑浊。
此明五蕴之境，皆由一心而有。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "若心不起，则诸法寂静；若心起时，则顿现根尘、令纳苦乐、施设名言、迁流生灭、分别诸法，以成五蕴。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知吾人现前一念介尔之心，法尔具足五叠浑浊，本自天然而非造作。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“五叠浑浊”者，义谓五浊，语出《楞严》。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "唐般剌密帝译《大佛顶万行首楞严经》卷四：“则汝身中坚相为地、润湿为水、暖触为火、动摇为风，由此四缠分汝湛圆妙觉明心，为视为听为觉为察，从始入终，五叠浑浊。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "云何为浊？" | 1 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "阿难。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "譬如清水，清洁本然；即彼尘土灰沙之伦，本质留碍；二体法尔，性不相循。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "有世间人，取彼土尘投于净水，土失留碍，水亡清洁。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "容貌汨然，明之为浊，汝浊五重亦复如是。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "阿难。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "汝见虚空遍十方界，空见不分，有空无体，有见无觉，相织妄成，是第一重名为劫浊。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "汝身现抟四大为体，见闻觉知壅令留碍，水火风土旋令觉知，相织妄成，是第二重名为见浊。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又汝心中，忆识诵习，性发知见，容现六尘，离尘无相，离觉无性，相织妄成，是第三重名烦恼浊。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又汝朝夕生灭不停，知见每欲留于世间，业运每常迁于国土，相织妄成，是第四重名众生浊。" | 5 |
Read the following article and answer the question.
Article: 汝等见闻元无异性，众尘隔越无状异生，性中相知，用中相背，同异失准，相织妄成，是第五重名为命浊。”
Question: 汝等见闻元无异性，众尘隔越无状异生，性中相知，用中相背，同异失准，相织妄成，是第五重名为命浊。”
Answer: | This is a poem |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
Read the following article and answer the question.
Article: 乙二、随释经文 四
丙一、五蕴空相 二
丁一、色空不二 二
戊一、色空不异
今以甚深般若照之，了知色惟是心，别无实色。
Question: 乙二、随释经文四，丙一、五蕴空相二，丁一、色空不二，戊一、色空不异，都是 _ 。
Answer: | 经文 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "一切根身器界，皆如空华梦物，故“色不异空”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "空亦惟心，别无异空，设有一法过涅槃者，我亦说为如幻如梦，故“空不异色”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "今以甚深般若观照色蕴，了知色蕴惟是一心所生，除心法外，别无实色可得。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "色蕴犹如空中之华，世间一切根身器界皆如梦中之物，虚幻不实，故云“色不异空”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然此空亦惟是心，除心法外，别无异空可得。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "若有离心之空，即同有法胜于涅槃，皆如梦中说梦，故云“空不异色”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知惟心之色不异于空，惟心之空不异于色，色空皆惟是心，离心别无空色。
戊二、色空相即 三
既云不异，已是相即，犹恐封迷情者，尚作翻手覆手之解。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故重示云：“色即是空，空即是色。”
色空不异，已是相即，为解迷情，复故重解。
又色蕴乃缘起有为之法，故为事；空乃无生灭无为之法，故为理。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "下以事理明于色空，此义当知。
己一、全事即理
谓随拈一微尘色体，即法界横遍竖穷，故即是空。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "所谓全事即理，无有少许理性而不在此事中。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "偈曰：“微尘色体空，诸色体亦空，空性无有异，色体皆是空。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知诸色差别，然皆具无异之空。
己二、全理即事
即此微尘所具真空全理，还即顿具法界全事，故即是色。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "所称全理即事，无有少许事相而不在此理中。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "偈曰：“空具一切色，亦具微尘色。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "微尘色体空，亦具一切色。”" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "故知空性无异，然皆具差别诸色。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "己三、事理不二
斯则当体绝待，更无二物。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "偈曰：“离色难显空，离空色不存，色空互相即，当体为一心。”" | 5 |