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'''색계 작용만 하는 마음'''({{llang|pi|rūpāvacara-kriyācittāni|루-빠-와짜라 끼리야- 찟따-니}}, {{llang|en|fine-material-sphere functional consciousness}})은 특히 [[상좌부]]의 교학과 [[아비담마]] 그리고 [[심념처|수행]]에서 사용하는 용어로, [[붓다]]를 포함한 [[아라한]]만이 가지는 [[무탐]]{{.cw}}[[무진 (불교)|무진]]{{.cw}}[[무치]]의 [[3선근]] 모두와 [[함께하는]] 다음 5가지 [[색계]]에서의 마음을 말한다.<ref>Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. pp.46~47.
<br/><b>§20. Fine-Material-Sphere Functional Consciousness (<i>rūpāvacara-kriyācittāni</i>) — 5</b>
<br/>
<br/>1. <i>Vitakka-vicāra-pīti-sukh’-ekaggatā-sahitaṁ paṭhamajjhāna-kriyācittaṁ.</i>
<br/>2. <i>Vicāra-pīti-sukh’-ekaggatā-sahitaṁ dutiyajjhāna-kriyācittaṁ.</i>
<br/>3. <i>Pīti-sukh’-ekaggatā-sahitaṁ tatiyajjhāna-kriyācittaṁ.</i>
<br/>4. <i>Sukh’-ekaggatā-sahitaṁ catutthajjhāna-kriyācittaṁ.</i>
<br/>5. <i>Upekkh’-ekaggatā-sahitaṁ pañcamajjhāna-kriyācittañ cā ti.</i>
<br/><i>Imāni pañca pi rūpāvacara-kriyācittāni nāma.</i>
<br/><i>Icc’evaṁ sabbathā pi paṇṇarasa rūpāvacara-kusala-vipāka-kriyācittāni
samattāni.</i>
<br/>
<br/>1. First <i>jhāna</i> functional consciousness together with initial application, sustained
application, zest, happiness, and one-pointedness.
<br/>2. Second <i>jhāna</i> functional consciousness together with sustained application, zest,
happiness, and one-pointedness.
<br/>3. Third <i>jhāna</i> functional consciousness together with zest, happiness, and onepointedness.
<br/>4. Fourth <i>jhāna</i> functional consciousness together with happiness and one-pointedness.
<br/>5. Fifth <i>jhāna</i> functional consciousness together with equanimity and one-pointedness.
<br/>These are the five types of fine-material-sphere functional consciousness.
<br/>Thus end, in all, the fifteen types of fine-material-sphere wholesome, resultant,
and functional consciousness.
</ref><ref>Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.35.
<br/>Guide to §§18—20
<br/><b>Fine-material-sphere consciousness (<i>rūpāvacaracittāni</i>):</b> This sphere of
consciousness includes all the <i>cittas</i> that “move about in” or pertain to the fine-material
plane of existence ([[rūpabhūmi]]), the realms in which gross matter is absent and only a
subtle residue of matter remains. Rebirth into these realms is achieved by the attainment
of the meditative states called <i>jhānas</i>,<sup>34</sup> high attainments in the development of
concentration (<i>samādhi</i>). The states of consciousness that “frequent” this plane,
inasmuch as they are qualitatively connected to it, are called “fine-material-sphere
consciousness.”
<br/>Fifteen <i>cittas</i> fall into this category — five wholesome, five resultants, and five
functional. The wholesome fine-material-sphere <i>cittas</i> are experienced by worldlings
([[puthujjana]]) and trainees ([[sekha]]) who develop the <i>jhānas</i> within this life itself. Their
corresponding results (<i>vipāka</i>) arise only in the fine-material world, in the beings who
have been reborn there as a consequence of developing the <i>jhānas</i>. The five functional
(<i>kiriya</i> / <i>kriyā</i>) <i>jhāna cittas</i> are experienced only by Arahants who attain the <i>jhānas</i>.
<br/><sup>34</sup> Sometimes also called <i>rūpajjhānas</i>, “fine-material absorptions,” to distinguish them from the
<i>arūpajjhānas</i> which follow.
</ref> [[아라한]]의 마음은 오직 진여의 [[무분별지]]를 발현하여 작용할 뿐 그 작용이 끝나고 나면 곧바로 소멸하여 [[후유]]를 낳을 어떠한 단서 즉 어떠한 집착 또는 욕망도 남기지 않기 때문에 오직 선한(유익한) 작용만 할 뿐 선업도 쌓지 않아 [[후유]]를 낳지 않는다.<ref>Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.43.
<br/><b>Guide to §15</b>
<br/><b>Sense-sphere functional consciousness with roots (<i>sahetuka-kāmāvacarakriyācittāni</i>):</b>
<br/>Whereas the eight wholesome sense-sphere cittas arise in worldlings
(<i>puthujjana</i>) and trainees (<i>sekha</i>), they do not arise in Buddhas and Arahants, who have
transcended the cycle of <i>kamma</i> and future becoming in the realms of rebirth. However,
in Buddhas and Arahants, there arise eight types of consciousness that are their exact
counterparts. These are called “<i>kriyā</i>” (or “<i>kiriya</i>”),<sup>33</sup> or “functional <i>cittas</i>,” because they
merely perform their functions without leaving any karmic deposit. Because a Buddha or
an Arahant has eradicated all traces of ignorance (<i>avijjā</i>) and craving (<i>taṇhā</i>), the causes
of rebirth, there is no way his good actions could generate future results. They merely
arise, accomplish some function, and then fall away without residue.
<br/><sup>33</sup> <i>Kiriya</i> (or <i>kriyā</i>) <i>citta</i>, “functional consciousness” or “karmically inoperative consciousness,” is the name
for such states of consciousness that are neither karmically wholesome (<i>kusala</i>), nor unwholesome
(<i>akusala</i>), nor <i>kamma</i>-results (<i>vipāka</i>); that is, they function independently of <i>kamma</i>. Thus are also called
all those worldly mental states in the Arahant that are accompanied by two or three noble roots (non-greed,
non-hatred, non-delusion), being karmically neutral in an Arahant and corresponding to the karmically
wholesome states of a non-Arahant, as well as the rootless joy-producing (<i>hasituppāda</i>) mindconsciousness-
element of an Arahant; further, that mind-element (<i>mano-dhātu</i>) that performs the function
of adverting (<i>āvajjana</i>) to the sense object, and that mind-consciousness element (<i>manoviññāṇa-dhātu</i>) that
performs the function of deciding (<i>votthapana</i>) and adverting to the mental object. The last-named two
elements, of course, occur in all beings.
<br/>Together with <i>kamma</i>-resultant consciousness (<i>vipāka</i>), it belongs to the group of “karmically
neutral consciousness” (<i>abyākata</i>). Cf. Nyanatiloka, <i>Buddhist Dictionary: Manual of Buddhist Terms and
Doctrines</i> (fourth revised edition [1980]), pp. 103—104.
</ref><!--

--><ref>Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》.  Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
<br/><i>Mahā-kusala cittas</i> arise when ordinary worldlings (<i>puthujjanas</i>)
and noble persons with the exception of <i>arahants</i> perform meritorious
deeds such as <i>dāna</i> (alms-giving), <i>sīla</i> (morality) and <i>bhāvanā</i> (meditation).
<br/><i>Mahā-vipāka cittas</i> are the <i>kamma</i>-results of <i>mahā-kusala cittas</i>
of past lives. They function as <i>paṭisandhi-citta</i> (rebirth consciousness),
<i>bhavaṅga-citta</i> (life-continuing consciousness) and <i>cuti-citta</i> (death
consciousness) in human beings and devas in their present lives.
<br/><i>Mahā-kiriya cittas</i> arise in arahants when they perform meritorious
deeds. <i>Arahants</i> have no attachment to anything. They expect no
rewards from their wholesome deeds. So their <i>kiriya-cittas</i> are just
functional and will not bear any <i>kamma</i>-results in future lives. <i>Arahants</i>
do not have future lives.
</ref>

#일으킨 생각{{.cw}}지속적 고찰{{.cw}}희열{{.cw}}행복{{.cw}}집중이 함께하는 초선의 작용만 하는 마음
#지속적 고찰{{.cw}}희열{{.cw}}행복{{.cw}}집중이 함께하는 제2선의 작용만 하는 마음
#희열{{.cw}}행복{{.cw}}집중이 함께하는 제3선의 작용만 하는 마음
#행복{{.cw}}집중이 함께하는 제4선의 작용만 하는 마음
#평온{{.cw}}집중이 함께하는 제5선의 작용만 하는 마음

이 5가지 색계 마음은 [[초선 (불교)|초선]]{{.cw}}[[제2선]]{{.cw}}[[제3선]]{{.cw}}[[제4선]]의 [[사선 (불교)|4선]] 또는 [[4선정]] 체계가 아닌 [[초선 (불교)|초선]]{{.cw}}[[제2선]]{{.cw}}[[제3선]]{{.cw}}[[제4선]]{{.cw}}[[제5선]]의 [[5선]] 또는 [[5선정]] 체계에 따른 것이다.

또한 위의 각각의 항목에서 '지혜와 함께한다'는 표현이 없지만 [[욕계]]에서 [[색계]] [[초선 (불교)|초선]]으로, 즉, 더 상위의 계로 들어가기 위해서는 [[반야|지혜]](인과에 대한 이해와 그 이해에 의거한 노력)가 없이는 불가능하다. 욕계를 제외한 모든 계 즉 [[색계 마음|색계]]{{.cw}}[[무색계 마음|무색계]]{{.cw}}[[출세간의 마음]]은 [[무탐]]{{.cw}}[[무진 (불교)|무진]]{{.cw}}[[무치]]의 [[3선근]] 모두와 [[함께한다]].<ref name="색계_마음과_3선근-Bodhi1">Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.51.
<br/><b>Guide to §21</b>
<br/>The five <i>jhānas</i> become of fifteen types by occurring as wholesome <i>cittas</i>, as
resultants, and as functionals. Each <i>jhāna citta</i> of the same level is defined by the same
set of factors, whether wholesome (<i>kusala</i>), resultant (<i>vipāka</i>), or functional (<i>kiriya</i> /
<i>kriyā</i>). All cittas of the fine-material sphere (<i>rūpāvacara</i>) are associated with knowledge
(<i>ñāṇasampayutta</i>), though knowledge, not being a specific <i>jhāna</i> factor, is not mentioned
in the formulas. Thus, all the fine-material-sphere cittas have three roots: (1) non-greed
(<i>alobha</i>); (2) non-hatred (<i>adosa</i>); and (3) non-delusion (<i>amoha</i>).
</ref>

색계 작용만 하는 마음은 다음의 분류 또는 체계에 속한다.

* [[욕계]]{{.cw}}[[색계]]{{.cw}}[[무색계]]{{.cw}}[[출세간]]에 속한 [[89가지 마음|89]] 또는 [[121가지 마음]]
** [[욕계 마음]] 54가지 一 누적 54가지
** [[색계 마음]] 15가지 一 누적 69가지
*** [[색계 유익한 마음]] 5가지
*** [[색계 과보의 마음]] 5가지
*** 색계 작용만 하는 마음 5가지
** [[무색계 마음]] 12가지 一 누적 81가지
** [[출세간의 마음]] 8가지 또는 40가지 一 누적 89가지 또는 12가지

* [[작용만 하는 마음]] 20가지
** [[욕계 마음]]의 [[원인 없는 마음]] 중 [[원인 없는 작용만 하는 마음]] 3가지 一 누적 3가지
** [[욕계 마음]]의 [[욕계의 아름다운 마음]] 중 [[욕계 작용만 하는 마음]] 8가지 一 누적 11가지
** [[색계 마음]]의 색계 작용만 하는 마음 5가지 一 누적 16가지
** [[무색계 마음]]의 [[무색계 작용만 하는 마음]] 4가지 一 누적 20가지

== 같이 보기 ==
* [[작용만 하는 마음]]
* [[아름다운 마음]]
* [[아름답지 않은 마음]]
* [[유익한 마음]]
* [[과보의 마음]]

== 각주 ==
{{각주}}

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