{{위키데이터 속성 추적}}
{{Buddhist term
| fontsize=100%
| title=dhamma-vicaya
| pi= dhamma-vicaya
| sa= dharma-pravicaya
| en= analysis of qualities,<br /> discrimination of dhammas,<br /> discrimination of states,<br />investigation of doctrine,<br />searching the Truth
<!--
| bo= བག་ཡོད་པ།
| bo-Latn=[[:en:Wylie transliteration|Wylie]]: bag yod pa; <br />[[:en:THL_Simplified_Phonetic_Transcription|THL]]: bakyö pa
-->
| ko = 택법
| ko-Latn = taekbeob
| zh=擇法(T) / 择法(S)
}}
'''택법'''(擇法, {{llang|sa|[[:en:dharma-pravicaya|<span style="color: black">dharma-pravicaya</span>]]}}, {{llang|pi|[[:en:dhamma-vicaya|<span style="color: black">dhamma-vicaya</span>]]}})은 모든 [[법 (불교)|법]](法)을 살펴서 참된 것과 거짓된 것, 선한 것과 악한 것을 판별하여, 참된 것과 선한 것을 취하고 거짓된 것과 악한 것을 버리는 것이다.{{sfn|운허|loc="[http://buddha.dongguk.edu/bs_detail.aspx?type=detail&from=&to=&srch=%EC%B9%A0%EA%B0%81%EB%B6%84&rowno=1 七覺分(칠각분)]". 2012년 9월 12일에 확인}} 즉, [[지혜]]로써 [[제법]]을 간택 판단하는 것,{{sfn|권오민|2003|pp=274-280}}{{sfn|星雲|loc="[http://etext.fgs.org.tw/etext6/search-1-detail.asp?DINDEX=20667&DTITLE=%BE%DC%AAk%C4%B1%A4%E4 擇法覺支]". 2012년 9월 12일에 확인}} 혹은 온갖 법상(法相)을 참답게 간택하는 것이다.{{sfn|세친 지음, 현장 한역, 권오민 번역|p=[http://ebti.dongguk.ac.kr/h_tripitaka/page/PageView.asp?bookNum=214&startNum=5 5 / 1397]}} [[혜]](慧, [[:en:prajñā|<span style="color: black">prajñā</span>]], [[:en:paññā|<span style="color: black">paññā</span>]])와 동의어이다.{{sfn|세친 지음, 현장 한역, 권오민 번역|p=[http://ebti.dongguk.ac.kr/h_tripitaka/page/PageView.asp?bookNum=214&startNum=3 3 / 1397]}} 택법은 [[열반]]에 이르기 위해 닦는 [[37도품]](三十七道品)의 6번째 그룹인 [[7각지]](七覺支)의 하나이다.{{sfn|운허|loc="[http://buddha.dongguk.edu/bs_detail.aspx?type=detail&from=&to=&srch=%EC%B9%A0%EA%B0%81%EB%B6%84&rowno=1 七覺分(칠각분)]". 2012년 9월 12일에 확인}}

영어권에서는 택법(擇法), 즉 [[팔리어]]의 담마비카야({{lang|pi|[[:en:dhamma-vicaya|<span style="color: black">dhamma-vicaya</span>]]}})를 [[자성 (불교)|자성]](自性: [[본질]] 또는 [[특성]]) 분석(analysis of qualities)<ref>[http://www.accesstoinsight.org/lib/authors/thanissaro/wings/index.html Thanissaro (1996)].</ref>, [[제법분별]] 또는 [[제법]]의 [[식별]](discrimination of dhammas)<ref>Gethin (1992), pp. 146 ff. In regards to his leaving ''dhamma'' untranslated, Gethin summarizes (p. 151):
:The point I wish to make, however, is that the usage of the word ''dhamma'' (in the plural) remains in the Nikāyas, canonical Abhidhamma, and even to some extent in the commentarial tradition, a somewhat ambiguous and multivalent term. Its precise understanding continues to be elusive and defies rigid or fixed definition. Possibly this is no accident and the texts delight in the very fluidity of the term.
In the context of ''dhamma-vicaya'', Gethin puts forth the idea (p. 152, also see p. 154):
:In Buddhist thought to take ''dhamma'' apart is, I think, to be left with ''dhammas''. ''Dhamma-vicaya'' means, then, either the 'discrimination of ''dhammas''<nowiki>'</nowiki> or the 'discernment of ''dhamma''<nowiki>'</nowiki>; to discriminate ''dhammas'' is precisely to discern ''dhamma''.
In a related footnote (p. 152, ''n''. 38), Gethin expresses doubt about translating ''vicaya'' as "investigation."</ref>, [[불교 용어 목록/삽#상|상]](相)의 [[분별]] 또는 [[식별]](discrimination of states)<ref>Bodhi (2000), [[Samyutta Nikaya|SN]] 46 ''passim'', pp. 1567 ff.</ref>, [[교법]] 탐구(investigation of doctrine)<ref>Rhys Davids & Stede (1921-25), pp. 615 (entry for [http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:1395.pali "Vicaya")]{{깨진 링크|url=http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:1395.pali }}, 693 [http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:3731.pali ("Sambojjhanga").] {{웹아카이브|url=https://archive.today/20120708095714/http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:3731.pali |날짜=2012-07-08 }}</ref>, [[진리]] 탐구(searching the Truth)<ref>Rhys Davids (1900), p. 18 ''passim''.</ref> 등으로 해석하고 있다.

《[[구사론]]》에 따르면, 온갖 [[법상]](法相)을 참답게 [[간택]]하는 것, 즉 택법(擇法) 혹은 [[반야|지혜]][慧]는 [[번뇌]]를 소멸시킬 수 있는 그 모든 [[방편]] 또는 [[선법 (불교)|선법]](善法)의 출발점 또는 기초가 된다.{{sfn|세친 지음, 현장 한역, 권오민 번역|p=[http://ebti.dongguk.ac.kr/h_tripitaka/page/PageView.asp?bookNum=214&startNum=5 5 / 1397]}} [[부파불교]]의 [[설일체유부]] 등에서는 [[출세간]]을 지향하는 [[세간]]의 사람들이 택법 즉 [[반야|지혜]]를 획득할 수 있도록 하기 위해 [[고타마 붓다]]가 [[아비달마]]를 설하였다고 주장하였다.{{sfn|세친 지음, 현장 한역, 권오민 번역|p=[http://ebti.dongguk.ac.kr/h_tripitaka/page/PageView.asp?bookNum=214&startNum=5 5 / 1397]}}

== 같이 보기 ==
* [[반야]] 또는 [[혜]]
* [[보리 (불교)|보리]]

== 참고 문헌 ==
* {{서적 인용|제목=아비달마불교|저자=권오민|출판사=민족사|연도=2003}}
* {{서적 인용|제목=[http://buddha.dongguk.edu/bs_list.aspx?type=fromto&from=%EA%B0%80&to=%EB%82%98&pageno=1 불교 사전]|저자=운허|편집자=동국역경원 편집}}
* {{서적 인용|제목=[http://ebti.dongguk.ac.kr/h_tripitaka/page/PageView.asp?bookNum=214&startNum=1 아비달마구사론]|저자=세친 지음, 현장 한역, 권오민 번역|출판사=한글대장경 검색시스템 - 전자불전연구소 / 동국역경원}}
* {{언어링크|en|크기=9pt}} [[:en:Bhikkhu Bodhi|Bodhi, Bhikkhu]] (trans.) (2000). 《The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya》. Boston: Wisdom Publications. {{ISBN|0-86171-331-1}}.
* {{언어링크|en|크기=9pt}} [[:en:Rupert Gethin|Gethin, R.M.L.]] (1992). 《The Buddhist Path to Awakening: A Study of the [[:en:Bodhi-Pakkhiyā Dhammā|Bodhi-Pakkhiyā Dhammā]]》. Leiden: E.J. Brill. {{ISBN|90-04-09442-3}}.
* {{언어링크|en|크기=9pt}} [[:en:C.A.F. Rhys Davids|Rhys Davids, Caroline A.F.]] ([1900], 2003). 《Buddhist Manual of Psychological Ethics, of the Fourth Century B.C., Being a Translation, now made for the First Time, from the Original Pāli, of the First Book of the Abhidhamma-Piṭaka, entitled Dhamma-Saṅgaṇi (Compendium of States or Phenomena)》. Whitefish, MT: Kessinger Publishing. {{ISBN|0-7661-4702-9}}.
* {{언어링크|en|크기=9pt}} [[:en:T.W. Rhys Davids|Rhys Davids, T.W.]] & William Stede (eds.) (1921-5). 《The Pali Text Society’s Pali–English Dictionary》. Chipstead: [[:en:Pali Text Society|Pali Text Society]]. A general on-line search engine for the PED is available at http://dsal.uchicago.edu/dictionaries/pali/.
* {{언어링크|zh|크기=9pt}} {{서적 인용|저자=星雲|제목=[http://etext.fgs.org.tw/etext6/search-1.htm 佛光大辭典(불광대사전)]|판=3판}}

== 각주 ==
<references/>

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