{{위키데이터 속성 추적}}
{{불교}}

'''무색계 작용만 하는 마음'''({{llang|pi|arūpāvacara-kriyācittāni|아루-빠-와짜라 끼리야- 찟따-니}}, {{llang|en|immaterial-sphere functional consciousness}})은 특히 [[상좌부]]의 교학과 [[아비담마]] 그리고 [[심념처|수행]]에서 사용하는 용어로, [[붓다]]를 포함한 [[아라한]]만이 가지는 [[무탐]]{{.cw}}[[무진 (불교)|무진]]{{.cw}}[[무치]]의 [[3선근]] 모두와 [[함께하는]] 다음 4가지 [[무색계]]에서의 마음을 말한다.<ref>Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.53.
<br/><b>§24. Immaterial-Sphere Functional Consciousness (<i>arūpāvacara-kriyācittāni</i>) — 4</b>
<br/>
<br/>9. <i>Ākāsānañcāyatana-kriyācittaṁ.</i>
<br/>10. <i>Viññāṇañcāyatana-kriyācittaṁ.</i>
<br/>11. <i>Ākiñcaññāyatana-kriyācittaṁ.</i>
<br/>12. <i>N’evasaññān’āsaññāyatana-kriyācittañ cā ti.</i>
<br/><i>Imāni cattāri pi arūpāvacara-kriyācittāni nāma.</i>
<br/><i>Icc’evaṁ sabbathā pi dvādasa arūpāvacara-kusala-vipāka-kriyācittāni
samattāni.</i>
<br/>
<br/>9. Functional consciousness pertaining to the base of infinite space.
<br/>10. Functional consciousness pertaining to the base of infinite consciousness.
<br/>11. Functional consciousness pertaining to the base of nothingness.
<br/>12. Functional consciousness pertaining to the base of neither perception nor nonperception.
<br/>These are the four types of immaterial-sphere functional consciousness.
<br/>Thus end, in all, the twelve types of immaterial-sphere wholesome, resultant, and
functional consciousness.
</ref>  이 4가지는 [[공무변처정]]{{.cw}}[[식무변처정]]{{.cw}}[[무소유처정]]{{.cw}}[[비상비비상처정]]의 [[4무색정]](四無色定)의 체계를 따른 것이다.

# [[공무변처]]의 [[작용만 하는 마음]]
# [[식무변처]]의 [[작용만 하는 마음]]
# [[무소유처]]의 [[작용만 하는 마음]]
# [[비상비비상처]]의 [[작용만 하는 마음]]

[[아라한]]의 마음은 오직 진여의 [[무분별지]]를 발현하여 작용할 뿐 그 작용이 끝나고 나면 곧바로 소멸하여 [[후유]]를 낳을 어떠한 단서 즉 어떠한 집착 또는 욕망도 남기지 않기 때문에 오직 선한(유익한) 작용만 할 뿐 선업도 쌓지 않아 [[후유]]를 낳지 않는다.<ref>Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.43.
<br/><b>Guide to §15</b>
<br/><b>Sense-sphere functional consciousness with roots (<i>sahetuka-kāmāvacarakriyācittāni</i>):</b>
<br/>Whereas the eight wholesome sense-sphere cittas arise in worldlings
(<i>puthujjana</i>) and trainees (<i>sekha</i>), they do not arise in Buddhas and Arahants, who have
transcended the cycle of <i>kamma</i> and future becoming in the realms of rebirth. However,
in Buddhas and Arahants, there arise eight types of consciousness that are their exact
counterparts. These are called “<i>kriyā</i>” (or “<i>kiriya</i>”),<sup>33</sup> or “functional <i>cittas</i>,” because they
merely perform their functions without leaving any karmic deposit. Because a Buddha or
an Arahant has eradicated all traces of ignorance (<i>avijjā</i>) and craving (<i>taṇhā</i>), the causes
of rebirth, there is no way his good actions could generate future results. They merely
arise, accomplish some function, and then fall away without residue.
<br/><sup>33</sup> <i>Kiriya</i> (or <i>kriyā</i>) <i>citta</i>, “functional consciousness” or “karmically inoperative consciousness,” is the name
for such states of consciousness that are neither karmically wholesome (<i>kusala</i>), nor unwholesome
(<i>akusala</i>), nor <i>kamma</i>-results (<i>vipāka</i>); that is, they function independently of <i>kamma</i>. Thus are also called
all those worldly mental states in the Arahant that are accompanied by two or three noble roots (non-greed,
non-hatred, non-delusion), being karmically neutral in an Arahant and corresponding to the karmically
wholesome states of a non-Arahant, as well as the rootless joy-producing (<i>hasituppāda</i>) mindconsciousness-
element of an Arahant; further, that mind-element (<i>mano-dhātu</i>) that performs the function
of adverting (<i>āvajjana</i>) to the sense object, and that mind-consciousness element (<i>manoviññāṇa-dhātu</i>) that
performs the function of deciding (<i>votthapana</i>) and adverting to the mental object. The last-named two
elements, of course, occur in all beings.
<br/>Together with <i>kamma</i>-resultant consciousness (<i>vipāka</i>), it belongs to the group of “karmically
neutral consciousness” (<i>abyākata</i>). Cf. Nyanatiloka, <i>Buddhist Dictionary: Manual of Buddhist Terms and
Doctrines</i> (fourth revised edition [1980]), pp. 103—104.
</ref><!--

--><ref>Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》.  Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
<br/><i>Mahā-kusala cittas</i> arise when ordinary worldlings (<i>puthujjanas</i>)
and noble persons with the exception of <i>arahants</i> perform meritorious
deeds such as <i>dāna</i> (alms-giving), <i>sīla</i> (morality) and <i>bhāvanā</i> (meditation).
<br/><i>Mahā-vipāka cittas</i> are the <i>kamma</i>-results of <i>mahā-kusala cittas</i>
of past lives. They function as <i>paṭisandhi-citta</i> (rebirth consciousness),
<i>bhavaṅga-citta</i> (life-continuing consciousness) and <i>cuti-citta</i> (death
consciousness) in human beings and devas in their present lives.
<br/><i>Mahā-kiriya cittas</i> arise in arahants when they perform meritorious
deeds. <i>Arahants</i> have no attachment to anything. They expect no
rewards from their wholesome deeds. So their <i>kiriya-cittas</i> are just
functional and will not bear any <i>kamma</i>-results in future lives. <i>Arahants</i>
do not have future lives.
</ref>

무색계 작용만 하는 마음은 다음의 분류 또는 체계에 속한다.

* [[욕계]]{{.cw}}[[색계]]{{.cw}}[[무색계]]{{.cw}}[[출세간]]에 속한 총 [[89가지 마음]] 또는 총 [[121가지 마음]]
** [[욕계 마음]] 54가지
** [[색계 마음]] 15가지
** [[무색계 마음]] 12가지
*** [[무색계 유익한 마음]] 4가지
*** [[무색계 과보의 마음]] 4가지
*** 무색계 작용만 하는 마음 4가지
** [[출세간의 마음]] 8가지 또는 40가지

* [[작용만 하는 마음]] 20가지
** [[욕계 마음]]의 [[원인 없는 마음]] 중 [[원인 없는 작용만 하는 마음]] 3가지 一 누적 3가지
** [[욕계 마음]]의 [[욕계의 아름다운 마음]] 중 [[욕계 작용만 하는 마음]] 8가지 一 누적 11가지
** [[색계 마음]]의 [[색계 작용만 하는 마음]] 5가지 一 누적 16가지
** [[무색계 마음]]의 무색계 작용만 하는 마음 4가지 一 누적 20가지

== 같이 보기 ==
* [[6도]]{{.cw}}[[천상도]]
* [[3유]]
* [[25유]]
* [[아름다운 마음]]
* [[아름답지 않은 마음]]
* [[유익한 마음]]
* [[과보의 마음]]

== 각주 ==
{{각주}}

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