The Liverpool Standard and General Commercial Advertiser.
Liverpool, Merseyside, England, 1840-09-15 00:00:00

The " Old Paths," English, Hebrew, and German 1130
" Israel Avenged," parts 1,2, and 3 lOOO
Tracts

EPlscorm. CHAPEL—During the past year, six adults
and fifteen children have been baptised at your Episcopal
Chapel, making a total of twenty-one Israelites added to the
church. There are now 300 baptisms recorded in the bap-
tismal register, of which 102 have been baptised as adults ;
exclusive of greater numbers baptised elsewhere. The He-
brew service on Sunday afternoon gains increasing attention
among the Jews, and fully justifies the expectations under
which it was commenced.

HEBREW SCHOOLS.—Into your Hebrew schools
boys have been admitted during the year, and three hav
been bound apprentice to different trades. One was removed
by his parents on account of bad health, with the consent of
your committee. There are at present forty-nine boys in the
school. One is about to proceed to Jerusalem, under the
superintendence of Mr. Hillier, who has been appointed to
take charge of the erection of the church and mission pre-
mises. Into your school for Hebrew girls, two have been
admitted and six have gone to service or been removed by
their parents, during the year. There are at present twenty-
seven girls in the school.
MISSION IN LONDON.—With reference to the emnlov-

ment of your missionaries in London, Dr. M`Caul has been
engaged during the year in the important literary labours
assigned to him, and has undertaken the charge of your
newly-established Hebrew College.
The Rev. M. S. Alexander has been much engaged in
visiting auxiliary societies, by the appointment of your com-
mittee. He states—" In many places I had opportunities of
conversing with Jews, and in some I preached to them.
During my stay in town, I have daily had intercourse with
Jews, either by visiting some at their own houses, or by their
coming to me. I make it an invariable rule never to send an
Isrealite away without speaking with him about the great
truths of religion, nor without supplying him with suitable
tracts, and occasionally with portions of the Word of God,
although they sometimes come simply to ask for pecuniary
assistance. It has pleased God to bless in an especial man-
ner my intercourse with the family of the Rabbi Wolff, whom
I instruct with a-view to baptism."
The Rev. J. C. Reichardt continues to superintend the
Operative Jewish Converts' Institution, the last report of
which is inserted in the " Jewish Intelligence" for April.
During the year 1839, the institution had thirty-two in-
mates for a longer or shorter period. Of this number, 18
were baptized—eleven previously, and seven during the
year. Ten left of their own accord, and thirteen remained
in the institution. Since the opening of the institution, 101
Israelites have been admitted, and of these, 66 were baptized

-30 previously to their admission, and 36 afterwards. Of
this number, 27 were baptized at your Episcopal Chapel, and
nine in other places, but all in the Church of England. Mr.
Reichardt states,—" With regard to my missionary labours,
the institution's report furnishes the principal materials, but
not all, since I am constantly visited by Jews not connected
with the institution, and have much intercourse with them
daily."

Your committee hope, at no distant period, to see this in-
stitution incorporated with your society, and form a branch
of its labours.

AtLiverpoul, the Rev. H. S. Joseph continues to conduct
a weekly Hebrew service, instruct and baptize Jewish con-
verts, and to watch over the spiritual interests of a small body
of Christian Israelites. He occasionally visits Manchester,
in order to preach to the Jews of that town, and has been ad-
mitted to friendly intercourse with several. He has likewise
assisted in visiting auxiliary societies in his immediate vici-
nity. Six converts have been baptized during the past year,
making a total of twenty-nineduring hisresidence in Liver-
pool.
Mr. Lazarus has charge of the depository. and also visits
the Jews under the superintendence of Mr. Joseph.
The committee might have proceeded, to lay before you
considerable details of the society's labours both in the con-
tinent of Europe and in that most interesting of all spheres
of its operations—the holy city Jerusalem. They are, how-
ever, aware, that statements will be made on the present oc-
casion of more recent date than any accounts to which they
have access, they forbear, therefore, to trespass further upon
your time, and conclude their report with reminding you of
the blessing pronounced upon those who "pray for the peace
of Jerusalem7they shall prosper that love thee."
.

The Rev. JAMES HALDANE STEWART, in rising to move
the adoption of the report, said—When I consider the place
in which the Providence of God has sent us, and more par-
ticularly the very large assemblage that are now met together,
I could not but be reminded of those delightful words of the
Apostle Paul, " Wherefore, seeing that you are compassed
about with so great a cloud of witnesses, let us run with pa-
tience the race that is set before us, looking unto Jesus, the
author and finisher of our faith, who,; for the joy that was
set before him, endured the cross, despising the shame, and is
now set down at the right hand of the Majesty on high." It
is, my beloved friends and Christian brethren, in the cause
of this adorable Saviour, that we are now met together. It
is not for any parochial concerns, it is not for any trifling
matters of business, but it is to promote the salvation of that
people, of whom it was said, " that the receiving of the Jews
shall he as light from the dead to the Gentiles." In prose-
cuting this object we do not proceed upon an individual
scheme, or any private notion of our own, or any peculiar
interpretation we may give the prophetic Scriptures, but in
obedience to the command of our blessed Lord, when those
gracious words proceeded from his lips, that repentance and
remission of sins should he preached to all nations, beginning
at Jerusalem. Oh, was there ever love like this ! These
three words may be said to contain a fountain of never-ending
love, for whilst in the proclamation of princes the peculiar
leaders of treason are generally excluded in the proclamations
of amnesty, here the very people who shed his precious blood
upon the cross are the very people to whom he says the gos-
pel is first to be preached ! It is our consolation that this
command of our blessed Saviour has never yet been re-
pealed; and that, `therefore, as he says, "it ye love me
keep my commandments." Although we may be en-
couraged by the signs of the times, although we are
animated by the prophetic Scriptures, yet we shall re-
quire none of these things ; as we love the Lord Jesus
Christ, we shall each say, " I must think of the Jews ;
I must begin at Jerusalem ; I must begin at that very place,
or with that very people to whom the Lord directs me first to
preach his word." I mention this, because in such a vast as-
sembly as this there may be some who have not much inter-
fered in the Jewish question, and who may have considered
it rather as a speculative thing, whereas it is founded upon
the commandment of Christ. It is that command which is
the basis of this society ; and in promoting Christianity
among the Jews they are promoting the very thing which our
blessed Saviour directs them to do. • There are at this mo-
ment very peculiar encouragements to proceed in this work ;
but I do not enter into them, nor do I intend to detain you
longer,‘for having been a friend of this society now for about
thirty-three years, I have learned there are times when we
are called upon to speak, and there are times when it is best
for us to know how to be silent ; therefore, as there are many
friends who have to state those things which are peculiarly
interesting. I make way for the secretary of the Parent So-
ciety. I lift up my heart to God with praise and thankful-
ness, that the assembly is beginning in such a Christian spirit,
that it reminds one of the temple of Solomon when there was
no noise to be heard in it. It is said the words of the wise
are heard twice : the Spirit of God can move every heart in
this assembly to feel the importance of the subject upon
which they are assembled ; and it is my earnest prayer to God
that this night it may be proved that the Jews are indeed a
blessing to the Gentiles. And if there are any unconverted
sinners now present, they may say through it, " Blessed
be God for this meeting for the conversion of the Jews : I
never read the Bible, I never began to read the Bible, I
never earnestly prayed to God to convert my soul, till 1 heard
what was declared in it concerning the people of Israel."
May the Lord thus begin with us ! May he enable us to
realize the great and glorious purpose for which we are met,
and may none of this assembly here be omitted ! May all
meet together before the throne of God ; and then, as we
have begun with prayer, so let us close with thanksgiving—
" Worthy is the Lamb that was slain, to receive wisdom
and power and glory and dominion, now and for evermore."
(Cheers.)

The Rev, J. B. CARTWRIGHT, secretary of the Parent
Society rose, amidst loud cheers, to second the resolution.
After a few general remarks upon the magnitude of the
assembly, the rev. gentleman said, he would not, on this
occasion, attempt to go much into detail with regard to the
general operations of the society. They had with them one
who had but recently returned from Jerusalem itself, and
whatever they might have been in the-habit, in times past of
hearing, it was always more delightful to hear from one who
had just returned from the holy land what he had seen and
heard. There was, however, one feature in the present state
of the society to which he (Mr. Cartwright) was desirous of
directing attention, and that was the deep interest which had
been manifested with regard to the persecution of the Jews
at Damascus and at Rhodes. With regard to the persecu-
tion at Rhodes, he was happy to inform the meeting that it
was now brought to a conclusion, an official letter having
been received from Lord Palmerston, by one of the deputies
in London, informing him that the Jewish persons there had
been pronounced innocent of the charge against them.
(Cheers.) He had no doubt that when the affair at DamasCus
was investigated a similar result would follow. (Hear, hear.)
At the same time the persecution there had produced very
remarkable results. When we looked at the state of the
Christian world, we found great excitement, not only among
religious people but throughout the whole world. Every eye
seemed to be turned to Damascus, and every ear to the
Jews. There was something wonderful in this. It was not
tenears ago that there was a pretty general persecution of
the Jews in Europe itself. He recollected, in Breslaw, Ham-
burgh, and in most of the principal cities of Europe, the
Jews degraded, persecuted, and obliged to be protected by
the soldiery from the fury of the mob. There was then no
general sympathy for the Jews, nor was it the first time they
had been persecuted ; but what, was remarkable was, that at
the present moment the eyes of all Europe, and of the whole
Christian church seemed to be turned towards these events.
The effect of this upon the Jews themselves was remarkable.
It had produced during the past year a greater change than
in the ten years preceding ; it bad brought about a spirit of
friendliness towards us, and shewn them that we were their
real friends. At Jerusalem two learned rabbis had furnished
a certificate there with regard to the circulation of the Scrip-
tures at Tiberias and other places, and had altogether disowned
the treatment which a missionary had experienced there ; they
had given a document to Mr. Nicolaison, to send to that indi-
vidual, and they had exhorted the Jews to receive him kindly,
because he came from friends. In England the same spirit
was being manifested. The Jewish Intelligencer, for instance,
had an increased circulation amongst the Jews themselves.
It was furnished, at the present moment, to a number of re-
spectable Israelites, several of whom regularly subscribed to
it. A statement had been published by Mr. Peritz, of the
state of things at Damascus, containing the result of his own
investigations made upon the spot. This statement was
published in the Jewish Intelligencer. It was afterwards
copied by a distinguished individual of the Jewish nation,
and published in a separate, but more expensive form, by
Mr. Salomon*, the late sheriff, who introduced in it his deep
thanks to Mr. Peritz for his statements. Mr. Periti having
left Judinism, and embraced Christianity, could not be a
suspected witness, and for his statements Mr. Salomons
said he was entitled to the thanks of the community. Again,
a few days ago, a Jewish newspaper, published in the German
li language, at Frankfort, was put into his hands, and to his
great surprise he there found a review of two works, one of
which was Mr. Peritz's statement, and the other was Dr.
M'Caul's statement with regard to the affair at Damascus.
The editor, Dr. Yosst, a very learned man, spoke of both
works with approbation, and expressed the satisfaction of
the Jewish nation at their Christian defenders. Here, then,
was a decided token of a decided change having taken place
amongst the Jews themselves. AtJerusalem, when the Jews
were in great danger from the fury of a Mahometan, and
even Christian population, the Rabbis actually went to consult
Mr. Nicolaison as their friend ; and it was at their request
I that Mr. Peritz was sent to Damascus, to investigate the
affair himself. At the same time, there had been a remark-
able corresponding feeling of sympathy excited in the chris-
tian world—those who knew what were going on, would
know what he meant. They knew that it was not in England
alone, but in Germany, and in the Mediterranean ; he had
seen it himself in Smyrna' and Milt', and all parts of Eu-
rope, and all seemed deeply interested in this one particular
event—the recent affair in Damascus. It was well known
what a large space it had occupied in the newspapers of this
country—that the attention of christians had been turned to
truce the Jewish and the Christian mind, and all seemed
to cry with one voice, " Oh ! Lord, save the remnant of the
House of Israel." The work of the society was to im-
prove this feeling, in dependence upon God's blessing.
Another result was this, that- the Talmud, or book of the
Jewish traditions, had been thoroughly sifted. The assertion
against the Jews was, that they mixed up blood with the
bread of salvation—the passover ; and though it was well
known that the Bible did not enjoin any such mixture, yet
it was thought by some that the Talmud did. It became,
then, necessary to examine the Talmud ; and' it was quite cu-
rious to see how closely it was examined to see what it did con-
tain. Much had been written upon the subject. The Jews felt
deeply indebted to learned christians for having investigated
the subject for them, and for having rescued them from this
calumny. It has been found that the Talmud, bad as it is,
nowhere enjoins the use of blood. Upon the contrary, the
Jews expressed their abhorrence of such a practice. At the
same time it must be confessed that there were many things
contained in that book which did not appear to be supported
by the authority of the Bible. In this way the Jews were
obliged to look at the nature of their own traditions. Those
who know the state of the Jews would think it one remark-
able sign- of the times that these things were taking place

sere. He held in his hand a translation of a prospectus,
ecently issued, for the formation of a new Temple' As-
Here we have Jewish minds striv-
an evident proof of dissatisfaction with those

cation in England

traditions, whereby they had been led astray. This prospec-
tus be had from the Jewish newspaper to which he before
referred, as being conducted by Dr. Yosst, at Frankfort on
the Maine, and it was founded upon a letter from London,
dated the 25th of July last. The writer says

ready, from authentic

You Lave
ctinK the

.egations, more especially

by a very learned Israelite at Frankfort, and stated by
influential opinions in this country. "It is not only
openly and unreservedly discussed, but steps have
already been taken to bring the plans into execution. The
wish for reform is pretty general. Many of the Portuguese,

.
and, among them, some very respectable fathers of families,
together with some of the German congregations, have mu-
tually agreed upon the necessity of an ateration in the form
of worship, if we at all will think of gaining for cur youth
the religion of their fathers, while they enjoy the more libe-
ral European education now generally imparted to them."
The meeting. observed here the same testimony as to the pro-
gress of Christianity amongst the Jews, for it was said that
this New Temple association was rendered necessary to keep
the Jewish youth to the religion of their fathers. " Expe-
rience has but too frequently shown the result of maintain-
ing certain forms that are completely at variance with the
spirit of the times, as being that the children were rather
educated in accordance with the rules of.byegone days, and
destitute of the higher improvements of mind and manners,
in order to afford their parents a security against the possi-
bility of their stepping out of the path of strict conformity to
religious rules and precepts." Here the writer acknowledged
that the Jews had been compelled to bring up their
children in - ewhat stricter Rabbinnical notions than
pproved, lest they should in any way be led
ef their forefathers,--in other words, lest
Lney should become Christians. (Cheers.) " Neither party
yielding, a rupture was unavoidable ; and it becomes wider
from day to day. To prevent the progress of this is the end
in view ; and the reformed synagogue is the means by which.
that object is sought to be attained, by our seceders,
who are, however, already condemned by many as schisma-
tics. The leading idea of the reform wanted is, a simplifica-
tion of the doctrines and forms, and the removal of ail pre-
tensions—that is, those which rest upon no sure authority."
This was a very good beginning, and we must pray for God's
blessing upon it. "It is purposed to reduce the prayers
which have been excessively enlarged from their original
simplicity." Then he went on to say, that the consciences
of those who called for this reform, and who were by no
means indifferent to religion, must be left to the minister
who was to be at the head of this congregation. " The atten-
tion of all is therefore arrested by the importance of choosing
a person fit for this office, possessed of sufficient energy, of
the necessary erudition, of acknowledged ability, of unflinch-
ing firmness and indubitable integrity.; for, if one of these
qualities be wanting, the congregation itself must be led
astray." In other words, they wanted a suitable minister
to instruct the Jews upon these principles. They said
that only a man of firmness and discretion could labour
effectually. He must be a man of eloquence, and fully mas-
ter of the English language. The field was a large one, and
he (the speaker) prayed that it might bring forth fruit in
abundance. The prospectus added, that the members of the
new congregation had subscribed four thousand pounds,
which was chiefly to be applied to the building of the New
Temple. He had read these to show the mighty movement
now taking place among the. Jews in England. Surely, wet
ought to follow it with ardour, in sending the Scriptures
amongst them ; surely, we ought to redouble our diligence,
for they were groping in darkness—they had been led, in a
most striking manner, by the affairs of Rhodes and Damas-
cus, to look into the Talmpd, to see the folly and absurdity
of its traditions, and to turn to something better. In con-
clusion, he thanked God that they had been led to do this
by the efforts of this society. The reverend gentleman then
sat down, and the resolution was carried unanimously.
The Rev. T. S. GnistsElAW rose to propose the second re-
solution. Before he entered upon those details which had
been already referred to by his reverend friend, he said he
should not do justice to the feelings under which he laboured
on that occasion if he did not express his astonishment at the
prospect before his eyes ; and when he recollected that at the
first commencement of his connexion with that society, about
28 years ago, how truly that was the day of small things. he
congratulated himself and his reverend and dear friend, Mr.
Stewart, that they had lived to see the little grain of mus-
tard seed grow up, expand, and spread its branches on every
side, and that they witnessed a feeling on behalf of Israel
which he could not express by any stronger or better term
than surely this is one of the days of the Son of Man." He
prayed God that that feeling might increase, that it might per-
wade every town and city oft heir empire. But he would not waste
any of their valuable time, but would proceed to the task
which was allotted especially to him, that of recording what
he had seen and witnessed in the countries of the East, A
subject which is connected with the enlargement of the
church of Christ, the glory of God, and the salvation of hig
own ancient people Israel. He would at once take them to
that portion of the East called the Levant, and he would re-
mark with respect to that portion of the world, that there
was a most strange excitement amongst the Jews, a kind of
expectation, though rather an indistinct one, with regard to
some impending events really being at hand, which involved
their own restoration to their country—Jerusalem, and that
there were many circumstances to confirm that impression
on their minds. It was remarkable that there was one very
great impresion with some that the year 1840, the very Yenr
to which they had arrived, would be signalized. by the return
of the Jews to their own land. He inquired in Greece:
Smyrna, Constantinople, Egypt, and Palestine, what ground
there was for such an expectation, whether there was Of
scriptural argument that could be brought forward, whether,
there was any thing that could be brought forward, to lest,
them, as men of sense, to concur in such an expectation.
All he could learn was that it was a universal expectation,
no man knew where it came from, unless they came to the
conclusion that it came from God. He therefore would re-
mark though he conceived any probability of their return i 0
the year 11'40 was fallacious, he, would draw the conelusien
that the time was approaching, and that a general impression
could not prevail without having reason to suppose that it
must come from God. When he heard of one prevailing
opinion, in the Levant, found it propagated in Greece, COes,
firmed in Constantinople, and talked of in Palestine—he did
think that if there was a prevailing impression before the;
coming of their Lord, that a great event was at lisucl,":
that there would be a revelation from above,—and that
the purposes of God were to be accomplished by a oir
sion to a lost world, and that.all Pagan writers concurred In
it, lie did think that was the hand of Qed-pre 'lnv; the vole'
of the Lord. He would state one ground that was at less
authorised in their opinion, or very materially confirmed by
the present state of the Turkish empire. There was a gene-
ral impression in the east that that empire was approachiPct.
the term of its dissolution. It was maintained that a pow:,
that could not subsist by its own inherent strength, by tat
wisdom of its couucils, and the strength of its navies, o's,
was entirely dependent for its existence od foreign powers
and European. policy, that that policy was too much di/laid
by separate interests, it was possible that the empire ee'l'a
not remain without exciting the ambition of some or IL
of those powers, and that the Turkish empire would
allowed to remain only till those who suppssted her now writ;
prepared to divide the spoil among them. On going
Egypt he felt interested to know what might be the exPect:
tations of the Pacha of Egypt with regard to such an even ti
He met with that distiuguished scholar, 'distinguished o°.,
only by high and commanding talents, but by the conversior,
of those talents to the glory of God, to the cause of Christlt
anity, benevolence, and duty, wheresoever he went, he mol_,
the Rev. Dr. Duff. He conversed with him on this subjec''
and they at length both determined on their arrival at All, ;
andria to solicit an interview with the Pacha, and ascertain
sentiments on that subject. They had understood that tb
Jews were migrating to Palestine from the different parts °,
the country ; that parties were leaving England, and the;
were informed that not less than 40,000 Jews had arrived:o
Alexandria ; it was therefore important to ascertain the vie,
of the Pacha on the subject, as connected with his situatiour
They were presented to him by Colonel Campbell, and alb
a few formal remarks he (Mr. Grimshaw) requested Pei,
mission to offer a few observations ; he made his 0110
cation for doing so, and was introduced as an Englita
clergyman, and being such he did not excite al3r4
from the supposition that he was influenced by
political feelings on the subject. After staring the circefrn,
stances, he begged to inform his highness, that in that co'lss
try from which he came, there was a strong impression n's
the minds of the Jews that the time had arrived when th
were most likely to return to the land of their forefathe.'oo
and that, in consequence of that, a considerable migrati
had already taken place, and was likely to be in progr.eb,o,
He added, that it was not for him to speculate with his hag
ness whether there was any authority for such an interP.',',4
tation, announcing that the time was come, but to cont
himself simply to the matter of fact, that such was the S,
—that the Jews were returning to Palestine in very CO
derable numbers. He asked if he (the pasha) was fav°.,
able to such an interpretation—if he was likely to throw L6,A
pediments in the way—or if his highness would offer ,
facilities as would secure to them the protection of their P7S
e,
sons and properties, in the event of their migrating the;;;;
and resting in that land? He (Mr. Grimshaw) obserlio
that that question excited the paella's curiosity, and !ll
those penetrating eyes that belonged to that little man 7(
a mighty mind, he seemed to survey him with great inter l's
and being satisfied, he said, " The question submitte
see
me is this, that the Jews consider the time is arrived oiist
they must return to their own land. I agree with hint t,
it is not fit to enter into the discussion of the authorit,o
the expectation ; and with regard to the question, I beg,l,et3be
to reply most unequivocally to this proposition, that if
,es
Jews are disposed to return to their own land, they are es
come. I will throw no impediments in the way ; I will' sill
the contrary, offer every facility in my power. There so, I
be protection to their lives, their persons, and their rr°,Pme
ties, and I will return them into the land of their birth.' k
tf
plause.) He (Mr. G.) must confess he thought that a 'Ol
important admission ; but whether success would enlatjot
from it it was not for him to speculate ; it was sufficier,,,t toe
him to know that Palestine was then in the hands 0,,
Pasha of Egypt. When he was going along the Aledit"ii,e
nean, his mind was occupied with this subject ; he asked ,
jr
self how tgr it was in accordance with God's purpose and
sign, how far it was scriptural, and how far he Was exceecii
the limits of his duty. He asked how far-die was acting,"
accordance with the conclusions of sound sense, but reto'is I
in unison with scripture, and the ground on which he nisse
particularly came to the conclusion that he was acting visti
rectly, was that God employed one great instrument il:se
raising of the temple, Cyrus of old ; h thinks them all inti-,100
ments ; he made use of the church, and his people ;
isrf
makes use of those not his people ; he'makes the goverisse,
of the world subservient to his own purposes, and if he '" el
ployed a Cyrus of old, he can now employ a vieergte
Egypt. He (Mr. Grimshaw) said he was much obligspei
the Pasha for his condescending answer, and he was Will/
to ask him further. He said that many of the Jews were
a very destitute condition, depending on the liberality t 0
others, and that they were not more degraded than mood
land of their forefathers, and he solicited to know vote al'
his Highness would allow them a portion of the land to
ose
tivate, and grant to them the produce of their own Inl'iof
imposing of course a tax for the land. The Pacha's be
after repeating the words of the question that there nog" toe
no mistake ; " I have no land that I can appropriate to,
Jews for such a purpose ; I have a general and financial 71
over the whole, but I am not an individual occupier of le°
have none to dispose of ; it belongs to the various preSol
tors, who have, no doubt, given an equivalent for it ;
say, that if the Jews are willing to buy and the others to 0,
I will grant the execution of a covenant of the saner
grant to them also the production of their own indes;SO
There the matter rested, with a deep feeling of thankfw..lo'
on his (Mr. G.'s) part that he had been successful in oh';ei
ing from the Pacha so explicit a statement on sentiment.
truly important and dear to the Jews at large. liftesbr,
rode back to the place of ordnance, he said to Col. Csolgr
that he just wanted to know what degree of reliance,'"
be placed on the assurance and declaration that 112,1101
made by the Pacha in the interview that had just. thi,
place. He wanted to know, as the colonel resided Ino
country, and 'knew the Pacha, how far he could rely °pop
declaration. The colonel said that he believed the '
was sincere, and that he might rely upon him and his pt ration, which was made in his (the colonel's) prelsenott;
consul-general ; for he might be exposed if he were soo/
adhere to it. Sir Moses Montefiore waited on WTl's, an'
time before, and made similar propositions, which go'
swered in the same way, and he believed those were tt beef
timents of time Pacha, and the greatest reliance Ogees!
placed on all he said. He (Mr. Grimshaw) then 100,celliii
up the Nile, and explored the ruins of the ancient Me' ;s! co,
he then visited Goshen, yet, did not behold one nsein°o3ple_s
departed greatness; for if they wished to lee those to jopr
they must have gone first of all to Alexandria, where

they themselves

a mais-

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I con-

this
then

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aid he

1011 red
at the
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