The Liverpool Standard and General Commercial Advertiser.
Liverpool, Merseyside, England, 1847-03-02 00:00:00

the reverend gentleman emphatically, " but the Bible !" a moderate Puseyite, and said he was no such.
(Tremendous cheers.) Then the question was, were they thing, but, he hoped, a good honest-hearted mem-
bound to go the whole length of the Mosaic Law ? No, her of the Church of England--(loud cheers).—
they all said. Our Saviour told them that his kingdom one who consistently and conscientiously believed all the
was not of this world—he said that his kingdom was doctrines of that church as found in the Book of Common
not to be supported by lighting against the State,— Prayer, and ready upon all occasions to defend it. (Con-
and he himself set the example of what Christians tinued cheers.) As to the canons of the church, though
ought to do when accused before the Roman governor of he would defend their principles, and was bound to obey
treason, and therefore he (Mr. Baylee) was ready to de- them, yet he was not bound to agree in all of them
dare that the passage quoted by Mr. Miall denied the any more than he was with the acts of Parliament
right to propagate religion by the sword. (Hear, hear.) which passed the legislature. (Loud cheers.) The
It never occurred to a churchman to identify his religion reverend gentleman concluded with a powerful appear
with tithes, or church-rates, or endowments to the clergy on the subject, and resumed his seat amid loud cheers
—his religion was something more—it consisted of the from all sides.
principles taught by our Lord. Jesus Christ. (Cheers.) I The Rev.
His opponent had spoken on the subject of toleration : ther
---`fast ignorance of the Old Testame

Mr. PoLLo
ings; announced that; i
report of the discussion would be published in t
The of a pamphlet.
Mr. MIALL again presented himself, dnd pr
to notice seriatim the arguments of Mr. Baylee

at this stag

of the procec

nll and authentic

teleratiorsi even under the Mosaic
who took up his residence in the
t bound to become a Jew, though if .hk..
,bliged to pay tithes ; therefore, he said,
be coerced to become a Christian. (Lou,
did not plead for the full adoption of the
s, whilst he did plead for the full truth of c
s of that code. (Continued cheers.) All, p,

land of

in his

might be arg

1 wcil
what
for his part, he

lemaii had advaiic
essed that he w
:eive it. Perhaps

copse

rom the prophets sent might be capable of d,
.ed to the temple, cheer;) ;—but if so, he could
ld not be found in the syna

voluntary

mished to hear th

ould have
d get wha

talked of th

t he I pro.

;he existence of

Scripture

when poor
he propertya
is flocks? or

by his reverend oppon

when be t

is people? t
ed Saviour t

to that wrong in

at in this couT

)urt was most de

hoof of d,

in the state

enormous income

:11nn nt

from one end of

tO the other tl
of "No, no.") \

Church in II

had rcid,

leave to say th.

AAti:SCate Church .A

_ upon the truth

not ent

tious disputations

leave
In tiko
y had as good Pro--

[lto b 3;

-Christ, .who shall

a Saviour

en to i

lers of the Anti-

by whom-I

as to desc

s from the popula
with, or

of hi:

p the Ivo]

)out £78,(.

he Sew

the kingdom, or the
nd cries of "Nothinz.'

good it had ever
if he had the op-