The Sun.
London, England, 1867-10-01 00:00:00

By Mr. Roberts—Witness should think if the
stone that fell on Shore's head or neck had fallen on
his bare head it would have killed him. Believed
Shore had a soft hat on. At the request of Mr.
Bennet the witness left the court while the prisoners
Shore and Larkin changeolo places in the dock. On
the witness being readmitted he again picked out
Larkin and Shore, though they had changed places.
Thos. Sykes said—l am chief warder of the City
Gaol, and on the Saturday following the outrage,
when Shore was admitted, I examined the back of
his head, and found a recent wound. Re accounted
lot it by saying he was struck by the policeman's
staff when he was apprehended.

Bylllr. Roberts---It was a straight cut, but I can-
not say if it could be made by a policeman's staff.
It was a cut three quarters of an inch long. There
was blood on his shirt collar and on his waistcoat.

Mr. Woodcock, surgeon to the Infirmary, having
made an examination of Shore's head stated—Ser-
geant Brett was received into the infirmary on the
evening of the 18th with gunshot wound. The bullet
entered the head through the roof of the right orbit,
and came out on the right side of the crown of the
head. He died of that wound. A man named Spros-
son was admitted the same evening shot through the
foot. He is not fit to come here yet. Policeman Seth
Bromley was admitted with a wound in his left
thigh. It is a dangerous wound. I have examined
the head of the prisoner Shore, and on the head,
behind the right ear, I found a scar from:a wound,
which may either have been lacerated or contused.
I think such a wound would be more likely to be
caused from the blow of a staff than from the fall of
a stone.

The examination was proceeding when our report
left, and it was expected the case for the prosecution
would be brought to a close before the Court rose.

RI7UALISJI IN THE UNITED STATES.

The following copy of the declaration of the under-
signed bishops of the Protestant Episcopal Church
in the United States, made in January last, has
been sent to the / inzes :
" DECLARATION.

"Whereas, at a meeting of the House of Bishops, held
in the city of New York in the month of October, the sub-
ject of Ritualism was brought to the notice of the House
and considered with a great degree of unanimity ; and
" Whereas, on account of the absence of a number of
the right rev. members of the House, and the fact that the
House was not sitting as a co-ordinate branch of the
General Convention of the Protestant Episcopal Church in
the United States of America, it was regarded as inexpe-
dient to proceed to any formal action ; and
" Whereas it was, nevertheless, regarded as highly de-
sirable that an expression of opinion on the part of the
episcopate of this Church should be given with respect to
. ritualistic innovations,—therefore the undersigned Bishop;
reserving each for himself his rights as ordinary of his own
diocese, and also his rights as a member of the House of
Bishops, sitting in General Convention, do unite in the
declaration following:—
" We hold in the language of the 34th Article of •
that every particular or haliohal church bath authority
to ordain, change, and abolish ceremonies or rites of the
Church ordained only by men's authority, so that all
things be done to ()Vying and also, in the language of
the same Article; that, ' It is not-fieaessary that traditions.--
and ceremonies be in all places on-, or utterly alike; for
at all tint's they hove been divers, and may be changed
according to the diversity of countries, times, and men's
manners, so that nothing be ordained against Gcd's Word ;'
and also that this Church was duly organised as a 'parti-
cular and national Church in communion with the Univer-
sal or Holy Catholic Church and Apostolic Church of
Christ, and that this organisation, which took place imme-
diately after the American Revolution, was settled under
the careful direction and advice, and with the cordial co-
operation of godly, well-learned, and justly venerated
divines, who were well acquainted with the history of the
Church' of England before and since her blessed Reforma-
tion, and who thoroughly understood what was and is still
required by the peculiarities of this country and its people.
" We bold, therefore, that the ceremonies, rites, and
worship then established, ordained, and approved by
common authority, as set forth in the Book of Common
Prayer of this Church, aro the law of this. Church, which
every bishop, presbyter, and deacon of the same has
bound himself by subscription to the promise of ccn-
foimity
in Article VII. of the Constitution to obey,
observe, and follow, and that no strange or foreign usages
should be introduced or sanctioned by the private judg-
ment of any member or members of this Church, clerical
or lay.

"We further hold that while this Church is 'far from
intending to depart from the Church of England in any
essential point of doctrine, discipline, or worship, or further
than local circumstances require,' it yet has its peculia
place, character, and duty as a 'particular and national
Church;' and that no prayer-book of the Church of Eng-
land, in the reign of whatever sovereign set forth, and no
laws of the Church of England have any force of law in
this Church such as can be justly cited in defence of any
departure from the express law of this Church, its liturgy,
its discipline, rites, and usages.

"And we, therefore, consider that in this particular na-
tional Church any attempt to introduce into the public
worship of Almighty God usages that have never been
known, such as the use of incense and the burning of lights
in the order for the Holy Communion ; reverences to the
Holy Table or to the elements thereon, such as indicate or
imply that the Sacrifice of our Divine Lord and Saviour
'once offered' was not a 'full, perfect, and sufficient sacri-
fice, oblation, and satisfaction for the sins of the whole
world;' the adoption of clerical habits hitherto unknown,
or material alterations of those which have been in use since
the establishment of our episcopate, is an innovation
which violates the discipline of the Church, offendeth
against its common order, and hurteth the authority of
the magistrate, and woundeth the consciences of the weak
brethren.'

"Furthermore, that we be not misunderstood, let it be
noted that wo include in these censures all departures
from the laws, rubrics, and settled order of this Church, as
well by defect as by excess of observance, designing to
maintain in its integrity the sound Scriptural and Primi-
tive, and therefore the Catholic aril Apostolic spirit of the
Book of Common Prayer.
"Signed by the following Bishops :
"Bishop Smith, of Kentucky. Bishop Gregg, of Texas.
Bishop M'llvaine, of Ohio. Bishop-Assist. Bedell, Ohio.
Bishop Kemper, of Wiscon- Bishop Whipple, of Minn.
sin. Bishop-Assistant Talbot, of
Bishop M'Coskry, of Michi- Ind.
gan• Bishop Willtner, of Ala-
Bishop Lee, of Delaware. barna.
Bishop Johns, of Virginia. Bishop Vail, of Kansas.
Bishop Eastburn, Of Mass. Bishop Coxe, of Western
Bishop Chase, of N.H. N.Y.
Bishop Upfold, of Indians. BishopClarkson,of Nebraska
Bishop Payne, African Mis- Bishop Randall, of Colorado.
SlOll. Bishop Kerfoot, Pittsburgh.
Bishop Williams, of Conn. Bishop Williams, Chi. Miss.
Bishop Davis, of South Caro-- Bishop-Assistant Cummins,
ling. Ken.
Bishop Kip, of California. Bishop-Assistant Armitage,
Bishop Lee, of lowa. Wis."
Bishop Clark, of B.

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