The Sun.
London, England, 1847-07-16 00:00:00

?'.HE CHURCH Op ENGLAND QUARTERLY

REVIEW. No.
We cannot afford a better conception'of the diver-
sity and character of the papers contained in this
quarter of the Church of England Review, than by
enumerating the different contributions. Firstly,
There is an argumentative and elaborate article on
" The Church of the Future." Secondly, there is a
chapter of Asiatic interest, upon " China : Political,
Commercial, and Social." Thirdly, there is a con-
sideration of the progress and facilities of " Educe
tit." in France,"—a matter of vital importance just
sow. Fourthly,there is a fantastic examination of
Lord Lindsay's theory of " Progression by Anta •
F"ism." Fifthly, there is a striking essay about
Clerical Insufficiency and Church Reform."
DlzthlY, a communicative paper on " Church of
England Poetry,"—rather braggart like in tone, but
chat by-the-way. Seventhly, a misrepresentation o!
The Manufacturing System," which will stir up
the bile of the .Manchester population—if it he ever
Perused by that portion of the community. Eighthly,
tt prolonged and abusive outcry against " The
Teachers of the People," from which we shall pre-
sently make a
quotation. .N inthly, a gossip anent
" Travels in Peru" Tenthly, an argument on an
old theme,_" Scriptural Geology." And an appen-
dix of " Notices of Books." We have particularly
referred to an abusive outcry against " The Teachers
of the People,"—it is an outcry most abusive and
Most ignorant. Against whom in the name of common
sense does the reader imagine is this ignorant abuse
directed
c ? Who does he imagine to he here stigma-
tised as the moral pests of the people ? Why, Elihu
B_ urritt, the editor and contributors to the People's
Journal, the writers for Jerrold Weekly Arezvspoper,
Douglasouglas Jerrold himself, and—Charles Dickens ! 0
Mistress
Caudle, rise and vindicate thy creator ! 0
Sairey Gamp, leave the bottle on the chimbley-piece
for once, which, unbeknown, you drinks from to the
shade of Harris, and do likewise with thy frequent
pardner, Betsey Prig. As a sample of this egregicus
piece of absurdity, we transcribe the subjoined
passages :
" The Douglas Jerrold-school of socialism is clearly a
foreign importation. It has done more to enervate the
manly and truth-loving sentiments of the English mind
than all the circumstances which have lately tended to
depress the working man's coalition. It is one of the
reaalta of that propagandism which France glories in es
her special mission—which she initiated with the bloody
mysteries of the guillotine and ministered to all Europe
in fire, and sword, and desolation, by the brave but
ferocious spirits of her Grande Armes. Though the
maintenance of universal peace be assumed as a leading
doctrine, yet antagonism to existing institutions is its
object. Give tts di,ciples the same field, the like power,
and a sufficient impellant motive, they would soon find
themselves, with Eau Burritt's tivirind nonsense in their
mouths, hesitating at no desperate dead which might
compel the adoption of their creed.
The moral and
social regeneration of which they boast was baptised in
blood, and must, some day or other, have its confirmation
in deadly strife. These men are ever talking of moral
force as that to which alone they trust for their social
Conquests, though the forms of speech which they use
are fierce and warlike enough. Moral force is all very
f
Well where physical strength cannot be exerted ; but,
the issue of the great socialistic mission, which France
advocates and apostate Englishmen adopt, is to rest on
moral force alone, it is not difficult to predicate that it
Will be one of failure, since moral force and right prin
eiples must go together, and of the latter this socialistic
mission is devoid. We are no advocates for the bigotries
of nstionaity, but we respect and venerate the safe-
guards which it contains. Universal brotherhood, tra
ternization, is a fa‘oarite phraze of the day ; but in Its
Popular acceptation it means, we apprehend, an associa-
tion where all individual characteristics are to be
destroyed in deference to a common principle. This
contains tl e idol. of a confederation, but not of a family:
it may have the semblance, but it never can have the
spirit, of love, which can wily be originated in the
family—be therein developed in its pristine energy—
and thence disseminated through the multiform social
ramifications and relltions which the very existence of
family requires. To ask us to become nu English,
that we may be the disciples of a system of which the
foreign s(m.alist is the missionary, is tantam,Amt to
requiring
_ that we efface the individual characteristics
willeh mark our p!stee in the great family of man; and it
is just this end 'shish the Douglas Jerrold-school of
rill°SoPhy is aiming at. If it be efftctsd, men will
e°_ °lnn confederate, but wilt newr be brethren: there
.27 be association, but there will not be confidence;
L"'eu the only bond that will hold tiem together will
110_°no ogresf elfish interest, and nct of holy affection.
of wever at the evils of this day may be, the theories
thereialictie writers will neither ameliorate nor remedy
144 h, They rnly goad the social 51,tFerer into madness,
h net be able to cshn bir:, by an empty (
band,
- vaLetici;: they Way pue, a weapon into his
but, when they see him use it to the hurt of every

one around him, they will not be able to school him into
moderation by a laboured essay on the evils of intem-
parmee : their system has plenty of venom for inoculating
with disease, but nit a single antidote : they can never
write of a bishop without a sneer, nor of r(ligion without
a jest: they strike at everthing that is venerable; and, if
they have effaced many a right notion in the minds of
their readers, we are sure they have never implanted a
wholesome principle in its stead."
For true philosophy, therefore, the people will
henceforth know where to go—not to the truth-tell-
ing Jerrold—not to the native wisdom of Burritt—
not to the blithe genius of Dickens—no, to the
Church of England Quarterly Review. Remem-
ber that.

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