The Sun.
London, England, 1855-11-03 00:00:00

THEATRE - ROYAL, DRURY - LANE.—
Lessee, Mr. E. T. Smith ; Acting Manager' Mr. Chas.
Mathews ; Stage Manager, Mr. Robert noxbyt—Reduced
seals of admission :- Upper gallery, 6d. ; lower gallery, ls.;
amphitheatre or upper boxes, Is. 6d.; pit., 25.; first-eirele.of.
boxes, 2s. ad.; dress circle boxes, 3s. Mr. Smith respectfully
submiti the above stale of prices of admission, varying 6d.
extra, according to accommodation. Mr. Charles Mathews in
two Pieces. In consequence of the continued and unprece-
dented success of the comedy of Married for Money, and thj
enthusiastic applause with which Mr. Charles Mathews and
the Lyceum Company are nightly received,
the come e cody will
be repeated every evening this week.—The extraordinary suc-
cess and unparalleled hit of the new Egyptian drama, Nito-
cris;.pronouneed the most complete and magnificent specta-
cle ever produced, the new scenery, splendid dresses, and
gorgeous appointments being the theme of universal admira-
tion, induce the lessee to announce it for repetition every
evening (Saturday excepted) till further notice.
THIS EVENING and during the Week (Saturday excepted)
the successful comedy
MARRIED FOR MONEY. Characters by Messrs. Chas.
Mathews, R. Roxby, A. Young° ; Mrs. F. Matthews, Miss
Oliver, and Miss Mason.
To be followedby (Sixth time) a new interlude, entitled
TWENTY MINUTES WITH 'A TIGER.' Characters by
Messrs. C. Mathews, A. Younge, Swan ; Miss De Vere and
Miss Wadham.
To conclude with (each evening) the Grand Egyptian Spectacle,
NITOCRIS.

N o.

•
styled " The Mother Goddess" or " Mother of Gods," " The
Deified personification ofAir.",—(Diodei.us,) She presided over
:the Upper Hemisphere, and was particularlyworshippedat Sins,
Musical instruments stringed (the Blum! or harp. .of 17 strings,
especially) were dedicated to her. " Neith," or "'Nall," is
the supposed Origin of the Greek name, " Therm," or
" Athena." The belief of the Egyptians in " the Existence
of :a Supreme Being " is proved by the inscription over the
Temple of Minerva (Neith), in hieroglyphic characters, viz.:
---;" lam that which is, which was, and shall be. No Mortal
has lifted up ray veil—the offspring of my power is the Sun."
And the " Immortality of the Soul," by the prayer recited
at; the time of death, by an Egyptian, expressing his desire to
he received into the presence of the deities. Symbols of Man
and Tefnu; and lEgis or Athor. No. 11. " Mersekar," the
Shake Goddess, called also " Melsigcr," or " Mersokar"—
" :Ruler of the Lower Regions." No. 12., The Great God
Ammon," or " Hammen," " Amen,"- " Ainen-ra,"
"Amonn," " The King of Gods," "The Cosicealed," " The Hid-
den,", " The Intellectual Sun," wearing on his right head the
Teshr," surmounted by the Disc and Plumes. In his right hand
the "Tau," or emblem of life, and in his left the " Gom," or
sceptre of power. A large Altar of Burning Incense is car-
ried before him ; on either side are his symbols of " creative
power," the Sacred Ureus, or Serpent of , Ammon, Priests
with crooks and fans, in their habits and insignia of the high-
est order, with the /Bgis of the God— " The Intellectual Sun"
--containing the symbolic " All-seeing Eyes," " The Divine
Scarabmns," and the Ram-headed God, " Chroumis," the
vernal creative intelligence or divinity. The King and Queen
Crowned. The King bears in his hand the sceptre of " Truth,
Justice, and Mercy." The Queen that of the Sovereignty of
the Nile. They are preceded by Dancers and Musicians, La-
dies and Officers of the Court and Household ; the God
".Eilethyia," or Sacred Vulture, " The Protectress of Kings"
—;" The Pure," borne immediately in front of the Royal per-
sonages. The State Flabella, behind and over their heads,
together with the banners of Nitocris and Egypt, flanked by
the Royal oaks of " RA " (the Sun) ; sacred symbols, with
various insignia, royal and military staniards, &c.

-•-- - ---
Principal characters by Miss Glynn, Miss Cleveland, Miss
Andertou, Mrs. Selby ; Messrs Barry Sullivan, Stuart, F.
Edgar, .G. Wild, &c., introducing an Egyptian Dance, in
which Misses Rosina Wright, Charles, Brown, and the ladies
of the Corps de Ballet will appear.
On Saturday, after the Comedy, Married for Money, Slim:i-
deal's dramatic piece, The Critic, or a Tragedy Rehearsal, in
which Mr. Charles Mathews will sustain the characters of
Sir Fretful Plagiary and Puff ; supported by Messrs. Stuart,
Vincent, It. Roxby, A. Younge, G. Wild, Swan, Templeton,
Worrell ; Mrs. Frank Matthews, Miss Wadham, &c.
To conclude with 'a new Ballet Divertissement, in which
Miss Rosina Wright and the Ladies of the Corps de Ballet
will appear.
NI RiS.—Mr. E. Smith, anxious to make the spectacle
instructive as well as amusing to the patrons of this Theatre,
has obtained, at considerable trouble, the Description of the
band Egyptian Coronation Procession, arranged and adapted
to this stage by " Dykwynkyn," from the works of Clemens,
Merodotus, Strabo, Plutarch, Diodorus Siculus, Jablonski,
Lepsius, Denon, Champolion, Roselliui, Savary, Wilkinson,
and other authorities in_the British Museum, the publishing
of which may prove interesting to the numerous patrons as it-
nessing the spectacle, and can-he had in the Theatre for one I
penny.. Military Entree—Egyptian Soldiery in fell costume, lair OVAL LYCEUM THEATRE. THIS
" ".., . tnarchiiag three deep, with Band of Trumpets and Tympanum, ...MU EVENING 9.31(1 every eve,fling during the
' —ll"ftt.4Cdtdintrnt- or- ".COOd G(iailOt . 'week, the GRAN*. •E'LEUSINITN --SFECTACLITit MAGIC'
(Winged Globe), under whose protection the persons .and MYSTERY, by Professor ANDERSON, the. Great.
of Kings and Temples of Gods were placed, is Witard of the North, in 12 acts, with ever-changing variety
borne first, and in succession the other Symbolic, Royal, and of incidents, continuous surprises, novel and extraordinary
War Standards. The Lybian Forces, Allies of the Egyptians, effects.
with Band and Symbolic Standards le spectively. The Ethio-
Magic and Mystery is an entirely new entertainment, pos-
sessing distinctive characteristics and peculiar phases of
Plan Guard, with Characteristic Symbols, Standards, &e.
Idolatrous ProcesSion. • Note—Every City, Month, Day, and amusement. If is not a monologue, for the' audience them-
I Hour had its presiding Genius. Singer, with the Book of selves perform their parts with the principal actor, some of
"Hermes." Horns .Copps with Feint Branch and Hour them on the stage and others in front ;it is not an exhibition,
Glass. " The Ilierogrammat," or Sacred Scribe (in his hand 'or though everything becomes metamorphosed before the
the Book, Ruler, Papyrus, and Palette). Two Functionaries eyes of the visitors no one can be positive that he sees any
With Emblems of " Power" and " Stability." No. 1. The one thing ; but it is a comedy really performed by the corn-
Ark, or " Shrine of Knoumis," called also "Knonm," "Neph," pany ; a melodr tina replete with startling positions and unex-
or " Num," i.e. " Water."--*--The primary form of" Amnon," petted denouements •, a magnificent spectacle, with 2,000 of
and styled ." The Leader of Gods"--" The Creating Intelli- the public every night to appear as auxiliaries ; and au ex-
gellee"" The Spirit of God"—" The Spirit of the (Vernal) oervaganza, in which all that seems to be is entirey beyond
beity"...l." The Soul of the Sun," and by the Greeks "Jupiter the bounds of probability.
Clinumis." Worshipped by the inhabitants of Thebais (Plu- Professor Anderson returns his thanks to thronged and
tarch). The asp was sacred to this god. The Ark, bearing his eashionable audiences which have nightly filled the Lyceum
hieroglyph, with that of the beetle, or " Creative Power," is Theatre to overflow, and by means of whose generous aid he
also decorated with this emblem. Symbolic standard of "Athor" has been enabled to announce Magic and Mystery for con-
(Venus), the oracle of Night or Darkness (? chaos), whence tinnous repetition. Ho believes that no professor of his art
arose all created things (Egyptian belief ). Symbolic has at any time or in any place been honoured with an
standard of ditto. The Sybil, bearing the emblematic rush amount of success so extensive, so decided, and so unusual.
wand, with " Heks,,,, a The Frog," the son of " Num," and lie would attribute that success to three causes ; first, that
type of the first state of man. No. 2 "Ma,".:! Meii," or in his present entertainment he has placed before his visitors
" Thmei ;" or ." Truth," "the Blind Goddess, represented the results of a life sedulously devoted to the attainment of
with her eyes closed or blinded. The priests bearing this god- perfected skill in one peculiar art, and to perfect which be
dein have libation buckets and simpula. " Thmei," or Truth, or has travelled the globe in every clime ; secondly, that he has
Justice.• This deity has also a twofold character as the God- spared no trouble nor expense to put this entertainment on
dens of Truth and Justice. The small image of this god was the stage in the most elaborate manner, by the employment
worn by the Chief Judge while engaged in listening to cases of the first mechanicians and artists of the day ; and thirdly,
beought before him. A. similar emblem was worn by the High that, while endeavouring to provide amusement for those
Priests .of the Jews, and it is remarkable that the word who honour him with their presence, he has not forgotten that
" Thummin "is not only translated " Truth," but, being a it is possible to afford information also, and that the oppor-
Plural or dual word, corresponds to the Egyptian word of tunity should not be neglected of exposing'conjuring where-
" Two Truths"—i. e. "Light and Truth "—breastplates hay- ever it has been used for nefarious purposes, or whenever by
ing the figures of the two gods, " Re" (Light) and " Thinei " resorting to the conjuror's arts, in an illegitimate manner,
(Truth) represented upon them have been discovered. Priests the designing have succeeded in making dupes of the
with Scarabni. The Searabretts may be considered as as em-
blem of "The Sun"—of "The Creative Power," and of the cr.
The 937 letters on the subject of spirit-rapping, which Pro-
God " Phthah" (Vulcan). Incense Be•arer, waving his incense ressor Anderson has received, from the time of opening the
Patera before the god. The incense was in the shape of a theatre up to the present date, bear witness to the great in-
small globe or pill; and, upon modern analysis, is found to ,crest taken on the subject of this singular delusion ; whilst
consist of aromatic substances with gum. and gave out co- many of them bear melancholy evidence to the dangers which
loured light or flame when thrown into the burning cup. No. attend a belief in the superstitious nonsense of the " Spill-
3. "Apis ;" His titles were " The Sacred Bull of Memph."
trialists." Judging simply by the correspondence which has
" The Bull of Abundance," " Adored by the People," "The resulted, Professor Anderson's expose of spirit-rapping and
Sacred Bull of Pthah," " Guardian of the Solar Year, his illustration of the so-called table phenomena, have pro-
"Apis renowned over the world," " The Symbol of Launch- (hind a sensation unequalled by any previous attempt to ex-
tion." Richly draped and on a car led by Priests bearing the pose a mischievous and impudent juggle. it is impossible
emblems of " Serapis" or " Sari Api," " The Pillar of Mensu- for Professor Anderson to reply at length to a tithe of the
ration, • " Column of Measurement," or " Nilometer" of wood communications which reach him on the subject. He regrets
divided into cubits. Attendant priests also fin the idol and
that many of these should come from ladies and gentlemen
offer homage as it passes forward. The festivals in honour who, from their position in society and their well-known in-
of Apis lasted 7 days, on which occasion a large concoarse of
telleetnal attainments, he would least have expected to have
People assembled at Memphis—the priests led the Sacred been converts to a belief so preposterous in itself, and so
• (Brine} Bull in solemn procession, every one coming forward
easily susceptible of being controverted and disproved. Every
from their houses to welcome him. Pliny and Solinus affirm
evening, from the Lyceum stage, Mr. Anderson's opinions on
that children who smelt his breath were thought thereby
spirit-rapping aro expressed, and every evening, within the
gifted With the power of predicting future events. The tokens
Lyceum, bow tables can be made to rap is exhibited
which distinguished this Sacred Bull at its birth were a white
and elucidated. It is respectfully requested that this
spot resembling a crescent on its right side, and a lump under
public exposition will be accepted generally as Professor
its tongue in the form of a beetle, as pretended by the priests.
Anderson's only mole of replying at full length to his
The people believed him to be the cause of the swelling and
multitudinous correspondents. Il e regrets that the
inundation of the Nile, which produced fertility and abund-
names of the great and learned of the land should
ante, and celebrated his festival at about the period of this
have been
spirit
to figure in the documents emanating
annual occurrence with every demonstration of rejoicing and
literal abandonment to the intoxication of joy all over the t-rappers as for instance the following, ex-
(rem the spill
~ .
trusted from the Morning Advertiser of Thursday, Septeart-
kingdom. Many temples were erected and dedicated to '2l a .1 . • .
" Apis," and also to " Sofrapis," the divinity of the Column ley that journal from the New York Spiri-
tbetiraf ie'Ren' taht.en'lt purports to emanate from an American
0 Measurement—the Nilometer 1 N.B. The decorations of
,s spirit-rapper, Mr. D. D. Hume :—" Sir David Brewster
the drapery upon the bull and carriage are principally cora.
frankly confesses that he is ' sorely puzzled' at what he has
Posed of the first flowers that spring from the earth after the
witnessed, and Lord Brougham acknowledges himself to be
recession of the flood—Le., the Lotus and Meliolotus. Priests
thoroughly nonplussed. Both of these noted men brought
with the pretended God " Canopus," or Water Offering to
the God of the Nile. "It is said that the Chaldeans, trans- the whole force of their keen discernment to bear upon the
elution of the phenomena; but the presence of substantial,
Porting the fire, which was their God, into all the Provinces,
actual hands, and the demonstrative strength of the spirits
offered to let him combat with those of other nations,
who thus clothed themselves for the time, and moved mate-
tin condition that if he remained the conqueror they should
rial objects about the room, proved to be too much of a ques-
adore him. The priests of Canopus accepted the challenge and
lion for them to master." Mr. D. D. Hume, the author of the
devised this stratagem. They fabricate in Egypt pitchers of an
above, has recently left England, and the following account of
extremely porous earth, through which the water filtrates and who, and what be is, occurs in the Fancily Merced, No. 648:
is Purified. The Arch-Priest took one of them, stopped the
—" This young man, who is a Scotchman by birth, and now
Pores with wax, and painting it of various colours filled it with
;n Italy, is a reraarkable medium for all the manifestations
water, and made it his god. He covered it with the head of
apparatus. Barnum, who is wen-known throughout
without
'the
ancient statue, said to be that of the pilot of Menelaus.
l he Anglo-Saxon world as a splendid humbug, offered him 2,000
lac per annum if he would perform at his museum in New
Clealdeans presented themselves ; the contest began ;
they lighted their fires around the vase ; the wax melts, the dollars
York. Barnum then took it for granted that mediums could
water runs through the vase and extinguiihes the fire. The
bought. He was somewhat astonished whoa his offer was
fraud of the priest gave the victory to Canopus over the be_l
ref ised. Hume, on telling the fact in Loudon lately, simply
Chaldean deity. From that moment his image has been re-presented with very short feet, a narrow back, and the belly and honestly remarked, that the money would have been very
acceptable to him, for he was poor. young (under 20), an or
back rounded like a pitcher. It is under this form that
hala and in very bail health : bid he would have been afraid
he is worshipped as the vanquisher of all the gods."—Ruffin
Pof losing his ewer bail health medium, and he would sooner lose
liistoire de l'Eglise, livre second. The Goddess
" Pash:t," " The Memphian Lioness," " The Beloved of his life. . The refusal, however, made Barnum thoughtful.
Pthah," " The Goddess of Fire," " Buba,stes" (the Diana of He inquired into the subject; and now Barnum, one of the
humbugs in the world, and withal a conjuror, is
the Greeks) preceded by sacred dancers. The Idol carried by greatest
Priests in their leopard-skin dresses, with red incense flaming one of the firmest believers in spiritualism." It is cer-
before her, and surrounded by " Symbolic Divinities," tainly surprising to find such a paragraph as this in the
" Winged Geniuses," &c. Ono or the principal festivities editorial article of an established journal. the editor of whom
held i b
n Egypt was at Bubastis in honour of the Pash-t— might be supposed to
be sane.. Even. if Barnum does believe
700,000 persons of both sexes being present. A great num- spirit-rapping gain or lose by
in spirit does spirt
se
her of victims were sacrificed, wins was profusely drunk, this accession to its adherents? and, with learnum' s endorse-
dancing of the wildest character went forward, men played more e y
meet to it, is this bill, drawn on public credulity,lli 1
flutes, • women sang and shrieked as loud as possible, to be negotiated ? Professor Anderson would believe not ;
' struck. the " Crotola" (cymbals) or clappers of wood and
but, when he finds that educated clergymen of the Church of
inetal, See. Lotus Dancers (Females). Incense Bearers. No. 5. England have the temerity to subscribe their names to so gross
Tho god " Osiris," as " Osiris Pethempamentes" (the Pluto of a swindle, when he finds that the incumbe t of Wortley (the
i the Greeks). "Ile who is resident in the Hades," " Presi- Re.v. N. J. Godfrepositively asserts. his b.elief in it, and
riltes a book on the. subject, he considers it t
~ be time for
i dent of the Amenti," ".Receiver and Giver," " T,se Sun, J
tostatethat which he knows of the mechanism by which
"The Eye of the World," "The Source of the Nile," " He
it is effected, and the mischief to which it tends. In the
who has many Eyes," a form of Ammon, wearing the " Ati,"
and having the Crook and Flagellum ; regarded as the author Morning Advertiser of October 3 appears a letter from Sir
of Time from the word, " Osch-Iri, "the maker of Time." David Brewster, relative to that which he saw at Cox's Hotel,
The
principle", office of this deity was to judge the dead, and in company with Lord Brougham. He distinctly states that
which the Wizard of the North proclaims every night—that
to rule over that kingdom where the souls of good men
spirit-rapping is nothing more than conjuring applied to bad
Were admitted to eternal felicity. This deity was very
purposes. In the Morning Advertiser of the following day,
famous- his temples and priests were to be found in al- however, there is an answer to Sir David's letter from one
Most every part of Egypt ; the sacred rites of Osiris were a
who was present when he and Lord Brougham had their
Profound mystery, never revealed. His name was even
séance with the spirits, in which the writer says, that " the
avoided, as of too august a nature to be mentioned. The "Ivy,"
1 with which the Priests decorated themselves, was sacred to table (a large dinner-table, I believe) moved abont in the most
extraordinary manner, and, among other things, a large ac-
him, and also the " Meliolotus." No. 6. The Sacred Boat of by au invisible agency to my hand and
ac-
the Amenti, or Lower Regions, with the four genii, or demi- cordion was conveyed ,
gods (bearing emblems of life and power) and their vases of .
then to Lord Brougham s, in which, held by his lordship's
" Ameuti," or that subterraneous region where they (the right hand, apart from auy person, it played an air through-
Egyptians) imagined the souls of the dead to go after their out." With such a statement, printed for the edification of
decease. The first genius is " Amset," "Judge of the tl f '
the people of the 19th century, with le acssbefore us that
Amenti" (human-headed). The- second is " Hepi," " Con- the most talented men of the
.day are
.p.ermitting themselves
coaled Number" (baboon-headed). The third is t e h t
ic Timiimutte to be deluded by these juggling spirt -moneers—t a the
" Adorer of his Mother" •ajackall-headed), The fourth is greatest novelist of the age is now eng“aged.
.in making it. toh,e,
1 " Kabh-senuf," " Refresher of his Brethren" (hawk-headed). subject of a new work, and that a spiritual convention"
The Sepulchral Vases have heads in shape of the four genii of ha-s actually been • hld •
advertised to be e in St. Martin's-hall,
Professor Anderson trusts that his exposures of the spiritual-
the dead, and each was employed for holding a portion of the
viscera of the deceased, embalmed separately and deposited in ists of America, as given by him nightly at the Lyceum, will
be received by the people of England as genuine honest at-
them. On the " Amset" Vase is inscribed the speech of
" Isis" to the dead ; onthat of " Hepi" isa similar speech from tempts to provide au antidote for the bane of the spiritual
" Nepthys ;" on that of "Tnantmutf, one from "Neith;" and jugglers.
on that.of " Kabh-senuf," one from " Selk ;" the purport of In the course of the last five weeks 100,017 persons have
each being an assurance of protection, and of being "near thee," visited the Lyceum Theatre, —a larger number, it is believed,
" beside thee," or " I come to be beside thee." The Sacred than has ever before been assembled within its walls in so
Boat is followed by the symbolic " Eyes of Osiris," or of short a period. Magic and Mystery is repeated every even.
" TheSUn ," emblems of the all-seeing presence of the Di- ing, the programme being continually changed. Grand
vinity. Note.—Besides the Four Amenti, here were 42 As- fashionable Day Performance, or Saturday, November 3, at 2
sessors or Judges of the 42 Crimes, from which a good man o'clock ; the programme being thus arranged ;
should be free ; and these also differ from the 36 Demons Part I.—Act 1. The Mesmeric Couch : or, the Clinical
mentioned by Origen that presided over the human body, and Capabilities of the Atmosphere : iu which the Wizard will do
Were invoked to cure the infirmities of the peculiar member by magic that which some suppose to be effected by mesmer-
immediately under their protection. No. 7. The Goddess ism, and illustrate the possibility of sleeping unsupported in
~ Isis," or " The Seat." The hieroglyphic throne on her the air.
bead, and followed by the priestesses and virgins dedicated to Act 2. The Aqua-Avial Paradox ; exemplifying the power
her worship. Isis was styled also "The Beginning" (as her of producing animated nature from fire and water only, and
„was
" The End"), and " Isis, Queen of the possibility of eliciting from tbe simplest elements the most
sis " ter,. " Nepthyhe s,
Goddess of the Moon," ," Defender of complex forms of ornithological existence.
gYP ,' E i " The
her Brother," Ste. (The " Ceres" of the Greeks.) " The Act 3. Le Livre des Reeueils Choisies : or, Puck's Own
they celebrate at Bus Pocket P
0- Rook with Pick himself within it. Typifying the
• festival," says Herodotus, " which
ria in honour of Isis is magnificent. After prayers a evening's entertainnaet in the production of tbe very vela-
.
bull is sacrificed, which the priests cut up and
.afterwards. mint ous from a small volume, in the extraction of magnitude
burn, pouring oil on the fire while the victim is con- ou of minuteness, in developing bulk where no space appears
inbringing forth unexpected wonders from the most unlikely
for its existence, in discovering odd things in odd places, and
suming. Kneeling and striking
wha
what
themselvesremairemains
ef
thein honoureao
sacrifice."
eel.
' Osiris,' they afterwards eat
"Horns" (or Khons- Place for to be found,
Horns, and Dancers. No. 8. The God
Horns, the Apollo of the Greeks, In-hieroglyph " The Act 4. Magical • Locomotion •or Transition without 'Pron.
ble. In which * "The Sup- will be ' comprised—the A,l tutes of a Wed-
Warmth of the Sun," " The Path" (of the Snn),ding Ring, the
Osiris and Peregrinations a Bank Note,ven the Transfer-
port," a " Defender of his Father," Sec., the Son of i
• mation—black into of
.Isis. He is represented with the single mystic lock of Hair , . . . white, and the Discovery of every Article
.., . in the position which would see • •
of the '
of Childhood slaying his evil geniuses, under the forms _ Act 5. L' &tin de Verse•• m the most inappropriate.
•
lion, the gazelle, scorpions, vipers, &c., while Typhon Typhon, • ,or the Casket of Crcesus. Into
which, though made entirely of, 1
Seth; or Baal, " The Evil Spirit," is escaping from beneath perfectly transparent,
and suspeneed so as to be visibleg to
his feet in the shape of a crocodile. He is attended by hios ea, A
the ,T lzarti will cause the moneyof Vise eyest oi f
to
present,
sacred emblems and standards. The Hawk was dedicated to itself, and rain into the casket, thoughvlistisoll o-beransport
him, the Tamarisk Tree, the Testudo (Lyre), &c. One of theclosed,
locked, and the key in the possession of the audience.
principal 9,
principal duties of " Horns, was that of introducing the
Act 6. Clairvoyance Extraordinary
souls of the dead into the presence of "Osiris," after they ; or, the Transparency
of Opacity.
' ' bad passed the, ordeal of final judgment. He also assisted
Act. 7. A New Bottle of Bacchus •
"Amur in weighing and ascertaining their good conduct , or, the Novel Wine
and Spirit Store. An i
• mprovement n
during life, previous to their admission into the august Wizard's bottle
the " inexhaustible
bottle," inasmuch as the bottle win not only be in
presence of his Father in the blessed regions of
the Amenti. Incense Bearers. No. 9. The Goddess " Nep- exhaustible, but will change its contents, ad infinitum, at the
the
The
(" Proserpine" of the Graeks), called also "The End," word of command, producing soda-water,' butt 'lk
Port, Sherri, brandy, gin, rum r:1?11 ,
" The Sister Goddess," " The Saviour Sister Goddess," " Tho 1 Epsom salts,
other wine or spirit required ; L
iwnisky,
• Barren," " Rectrix of the Lower Regions." On her bead the noyeau, or any . c finally
hieroglyphic emblem of her name, a bowl and basket, called Proving to be filled with pocket handkerchiefs perfectly dry,
the whole space when tightly packed.
" Neb," placed upon a house, answering to " El" or " Tel," , and occupy 'nn
with
`Nab-tei" or "Nob-thy," "The Lady of the Abode." " The Act 8. half an Hour the Spirits ; or, an Expose of
it-rt
tithe having the face of Isis on one .side, and Neptlrys on Spirit-rapping. ' Introducing the sph ipping table and
the other, hieroglyphically represents ' the beginning and the sin of the invisibles.
toe .
,'
end, or generation and corruption." —Plutarch. No. 10. which eneproperty of
Act. 9. Grand Mystic Amalgam, in
The Goddess "Keith " (the " Minerva "of thou Greeks,) en- Wizard'spatrons will undergo seine strange metamoe-
the
throned with sceptre, and wearing the " Teshr," preceded by phoses, and, amongst others, . ke
their hand. .chiefs become
transformed into the flags of victory— 0
Musicians, Male and Female Bearers of Incense with green . . th banners of En
land France Turkey and Sardinia.
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