The Express.
London, England, 1850-11-23 00:00:00

THE EXPRESS, SATURDAY EVENING, NOVEMBER 23, 1850.

with so subtle en smary. Then sea be ate doubt of this,
even hem that in well weighed densest pat forth by
hint who boats et • new and so high-sesudiag a title as
tardier. This pup* peer out through all hie audios
in that sacrist:, essailiatory menthol°. Although all his
arguments professedly show that the move is bet an
affirt to meet the spiritual wants of their own people, it
oases out that they have smarted greatly rider the Impair I
tie• that they hays sever ventured to soppy Zeeland
win their bUtops • sod, la order to get rid of that smart,
they now dare to treat Reiland as • heathen
soutry, and to occupy her sees with their hiche
He says "for many minds allowed themselves to los
indorsed by the "privet advantage of ecclesiastical per.
ties ma the ether side." The art of this is said to be tar
of roma* sontples ;• but thr plainly shows the whole
pass Ore ball. It weld not be to room the samples pr-
of
their sem body, for its mann had no sereples—(skeersj—
but ter the maples of rose whom they wattled to add to
their body. (Loud sheen.) It is, then, distitietly en sgg.
gesetive set—am shah an eggnissive set, be it rerrabered,
se any nelligiess body might attempt if it were premed of •
brief whisk bivalved some gnat truth which it thought of
the greatest moment to promulgate to their fellowrountry-
rea—bst an aggressive at, claiming the sole jurisdiction
and the 'sprain ear* over every one calling Wessell a
Christian is video of those crier originated and filled
be a frets power. (Chess.) The theory of the church
of Roos is thk. She holds that she has no right
to use preen:km or any mew of violater towards
heathen natives, bat that she has • right to use vio-
lence to impel those Wangles to the slunk who ere,
what they ems, sehismader members. AU these who have
nerved Christian begirt are in this category. (Cheers.)
That is the claim they put forth whine* they eau ea,
force it, and by it we are exposed, not only to spiritual, bat
to temporal cwarre. And this is the oaten of the enemy
with whom we have to deal. It is painful to me to
as, I doubt not, It is painful to yon to keg the hom:eglgalki
sea obliged to use in speaking of the tin* I
remember, as I doubt not you nweseibee, /tie km= la
which the church of Rome was hid by the is*
church. I remember, as I dear ast yos remembrer.ekes
our Saxon us** owed • deep tishe of gratibmit be
that rank orlimi hoe miderdes to they he the
days of their Imstbserent, and pablirizi mewl thsm
the glad tidings of the gospel. I do not wish to iorget
dire things ; but no good whatever is got by not speak-
ing out as to what we think. (Great cheering.) I be-
hove It is necessary to ear own position that we should openly
declare whir oar conviction is as to the rate of the "hunk
of Rome. (Cheers.) We have no wish, we can have no
with, to say things painful to those who difier from us in
religious mitten—we have not the shadow of a wish
to trench upon their religious liberties—the best way, in.
deed, to bring them into the truth is not to trench upon
their liberty—but events cruel us to speak of their corrup-
tions as they ought to be @pokes et. (Load cheers )
Under the convietion that we ought to look at the whole
animus of the attack, I have shown you, bow that urns
ic erre in the bull which conatitetsid te new histrarry;
and now I will allure to the light in which it is taken by
those by whom it is to be applied. You all remember the
wriderful language in whir the so-called ordinal arch-
bishop announced his elevation. He spoke then not at all
is the tone reurnect in his more recent manifesto. If he
had then felt as he' professes ;to feel now, be would then
have rejoiced that their own rank hat been placed upon
a footing of greater person= in eccissirtical pear
nent. But, on the contrary, his leagues* was this,
" Year beloved eouetry has rreived a plane amongst the fair
churches which aormally aosetinted the splendid aggregate
of
catholic loommunion." What does this mesa Is this
only and merely the more perfect organisation of a sect?
(L Aid cheers.) Bet that is sow in more complete reord-
ers with what he now says. He did sot in the " Pastoral
Letter" I have quoted say, " our sect." " our people,"
not even " Castrate " have now in England a bi tier
betiag, but " your beloved country" is restored to its
glees en the strolls 410111a11D10111. (Loud cheers.) I know
MY nay be explained away. I know is I easy for any
leafs to be explored away by minds thoroughly
slnped in dishomery. (Great cheering.) Bet to you
and to me, who look at the words in their plain, honest,
etraighttor ward sense, It is clear that it was in teincir to
be • claim to the constitution afresh, as a branch of the
Roma catholic church, a part of the world by means of a
profession and manner in which her dominion over it
is routed as though she had n yet been and
was not • part .f the church catholic. (Choate.) We
may often gather • groat dui from that which may be
likened to the err e of the flee; read istiming beak to us
from • dimmer. (Cheers.) Then it is that we see plainly
the true bearings of that given us directly with reserve.
Lit us apply this principle in the ;assent some. Not many
of you, perhaps, have the opportuaity of seeing the uhra-
itoinanist plumb of Paris, and observing how this move-
ment is viewed by them. The Urgers which is at the
head of the journals I have described, sports out and with
no reserve, of Ragland having bees brought again under the
luriodictios of the see et Rome, sad the abrogation of all
the ancient sees of this miss. The more impassioned
members of the Rondek commission speak, too, with exol
tation, si.d we have their derantion that they are ready to
contend end to combat for the maratenance of the new
hierarchy. near the words of eats of them. • gentleman
biro in station and education. He says—" There will be
no flinching on the side of the catholic church: the decree
of our holy lather the Pope has goes forth, and it will be
upheld by 'eery faithful catholic, from the greatest to the
least, thour protester violence rould rivulet, England
to its very centre. You are on your way to the holy city.
Prey our holy father to bestow again and again hie apostolic
blurs ea his Whirr here, who are ready to combat for
his seared rights." Yon will all remember that le the gentle
manifesto of the Cardinal it was insinuated that the English
Romanist' bad seeking to do with the Pope's rights, but that
they merely desired to stet the benefit of a certain argentin.
don, which. in fact, the Popo was rather unwilling to give.
(Chairs and a laugh.) So far the manifest*, after, be it
remembered, eons experience of English feeling on the
ritirst—(lond elieen)—but, on the other hand, we have
*see gentleman who are willing to combat for the sacral
righter the Pope—that is to say, the right of universal
domination over the rights of the church esiablished is this
fair ream of England. (Loud cheers.) He then
odds " Toe holy father may count epos us ; we
are the children of the crusaders: we will not fal-
ter before the eons of Creamer and John Knox."
And when we read, as many of you have done, the insi-
nuating gentleness of the first part of the manifesto, and the
bitter cutting tares* which follows—polatias the finger
with naconeseled delight and sallehotion at every weak
plus in the English church, we shall see is the tone of that
document the role resemblance bourne the threat of open
warfare from the &Ursa of the Crusaders sad the under-
hand step of the gentle anther of the manifesto. (Hear,
hear.) If this I have made good my point, it is thia—that
this aggressive movement of the chunk of Rome is la fact the
denial of the very existence of the church of England, coo-
'rating the formalities of the &anti universal under the
Pope, ulster of that which has hitherto called itself the
English chuck Now how is this to be met Is
is plain it can only be met in this way—by • twofold pro-
test on the part of the English church. The first declaring
that the Church of England is not "a," but " re" Catholic
Church, and therefore authorised—(hear, imar)—ser dose
sot admit the rind= of say ether •• wad seardly, the
protest meat, in my judgment, and as I have endeavored le
word it, side by side with the rain of ear brig " the" es-
tholie church of England—(hear, leer)—it mast contain
she a distinct protest spier the ecarept doctrines of the
Orr eh of Rome. (Mach cheering.) Braun to make, ea
I ark, a 'trustful resistance—and I mean by that, show-
*la the hrof Christendom that we really are what we
Mr to be—we should show to doubting souls that we
M what we smut ourselves to be—railed:: have
theist's sacramests amongst us in truth—
( let's abort Is its divinely appointed , sad
Christ's truth in its primitive almpliciry. (Hear, beer.)
Lad if my view be correct, the patting forth either of theta
else would be belying oar esse•—(hesr, bear)—the
kw* sine that we taught slender truth, if we did
net aka show that we had the divinely appointed °sprea-
der ward be to weaken oar Ilatse in the tee" of a subtle
sod delmomied essay, who would well know how to make
me of lest weakens for is own minotege. (Bur,
beer.) Awl if, on the ether head. we were to
pat krwma esay slides of pent segeoisedea wi
at the IMMO time diedastly„ sad hi as Mudsg
sepia( that ere shamed Ms thank el Items,
matt es math and aseemary loath Mat whisk
holy word she primitive Middies
too, would be to weaker fatally ear grid* , beer.
I know, ay rev. brethren, it is prole' Or us to throw
sharps against others, bet wise ha Weed as te do so?
(Rear, bier) We have oat edits Ilireemil inhale:4y el
ourselves, bat we en to deb. radar to prove in
the face of Chsielemisat NW Milsks, sad the
validity of or odor , AM if it ware
per rnble for an=to eat sedigseeitioe,
besides the OW UPwYs
compels us to de it, it this elnigis.
(Her, beer.) For who to be rums is
no weapon that it is not lodged Ural to use b Sims tube
are new &rayed against es? (Bess, hear.) Wheasois
be told that ROINIMaiIIM is a symma whit' se ears bearafqhe
mea's minds that there is asesies dishonest which b set
thought holy (Hsu, hear.) Wore* net go bask lam
sure, to the a** marrow of Ow trunk to: pewee tkia.
(Hear, kat.) Will it be believed by these who have net sets-
ally seen it that orb words so these wen red only the ether
day at a Ong of Row setholies la Leadeadnery by me
bearing sae ef Ate seblestaussela SWIM himmy sad ma
is deem melisaises of freedom whir lomat Ims alma
to tbejgsikd that frailness, Ml_ &wpm, beamim
sad spawn dnevem, sad die lam lisltsminstlem lob*
and mime all Men is subtle sad mikes hemens maims%
far tibia M kidietigaished (Beer.) Wfl it be bars&
I say, by wig On WWI has net ewe it, that re bearing the
am* d
he Hilpfdese—Plast)--tiaat is Nab, Ma a
purge I word mush rather
metwitaa " Paths?
idnatms," the amp ley width ails cam, hear)
will it be helms& gat emit a man, se a mete of (Maisel
posesipme is Ism. *NM sessimmod est as Masts
semodea Medd he bill op la Smith
pelists. eltbdie &said mow a
r=sh.tab ea Said
IlUlNSitiell OM VW" ind
thee Beteg berefbewarally A She sews parrs ler
lastietee, be madame tam el as sight metal, there is
a astimm's Away;ls
easesit es a sealimy aalL.
lath ink metre sees beast's Weed ma said. Mom) Uwe
am. I thick. be hat ewe haft net la taking up em
Asa le the bee dumb es siteenenry k is gra tomfamEb
hue Ulf inessems, we mar fps* ows, ertikeimen ego*
we do fp the heeler. (Wm,
_Mem) my poured fur pustoday premiss that deorides. (Bean.-) laiwnpuldLlZ
pose to yea this—thst we terse le a Mat prank
this moat em, tad elm wild Ore
them who lays attempted irirathire mod sigma
lamp we ma adapt, ehmelop that w• are Set Metal
MI by pony Mb& lifeline K Niumabry timmiete,

hat es ressenahle sage, ereibming God, declaring Is the
of Christendom vitiator piths is. (Criers.) I rouse
semering like a renewal of Wm saraorable poises which
Arebbishop Crsaamasitrost *maw years eget (Her.)
Firr, the protest Mhos, set la the fent of. popular
resolution, butte 'solemn Miterse, am we began this meetiag,
by prayer, that we are aides in the preeemes had sight or.
our God, and for His truth, sad thus we should go es to
state what oar real position is and that we are eatable of
previa', if 111114 be, Mat the Clear* of Regland, se inati-
edtated in this land, had acre dews from the apostolic pe-
riod_ ; that we es ministers of the dwelt, feel our apostolic
skin ; sad Ihat we trust, notwithstanding all oar itiffnnity,
we may_be made the charted by God's blessing, of convey.
lag to Hiogeogle apostolic grace; that we its the gaudier
et Mie WWI Nounitted to oar keeling; and that we protest
11=thellierrept daintier end lious aggression of the
allow; that we an ready to maintain the argument,
N MAI bee that for the first 100 years after the Lord founding
the Emesii, we were the free sad independent branch of that
drab Mat afterwards, when erneeted with the Roman
esoaa~maat, we berme sobj rot to its enerosehmeaut
and drilled by its pollution, then God, Is his infinite mercy,
and in the days and by the blood of our tokenises—('been)
—delivered us from that yoke, end set as free tent those
eorreptions—(applanse), that we were—se our old champions
in this waiter was food of declaring—we were as the
purged gold, the old lump; and, when the dross wee cleansed
from it, 'twee not =other, bat the same ; or, to ass another
phrase " the same garden of the Lord, bat, through his
divine phrase,
the weeds were gathered oat of it "—(ap-
Pause) ; that we claim to be ems of that old abarsh—oos is
soot and commission, in diostriati and authority. -Let this be
stated andieguisedls and cpealy, and then It is my proposal
that • copy et this protest timid be solemnly signed by is,
and should be lodged, is pupation eseesorions, among
the archives of the diocese. In order to make this a pro-
test in the face of Christendom, I propose that • copy
should be sent to the bishop of every see in commenion
with the church of England ; so that it would appear Mat
this was not dose in a corner, but advisedly, and deter-
minedly, and in the fear of God, we indeed protest for our
own r4hts ad the rights of our children • telling the
Marsh of Beam, in answer to its of aggression, that it
hes war wises andrely mistaken the English heart, the ap-
peaser stilloweine emoopt as, and the sad realities of per-
nreiso—fdoesis)--la believing the heart to be unsound be-
cause a her mem extremities had mortified even to death.
(Apples'.) Having done this, I would proper we should
joist together In an address to or Queen, and he proposed
so he this reason, because very amusingly, sad with great
subtlety, it is argued that we ere bound as • nation to allow
of this swamis% in consequence of having determioed to
give fall toleration to the member of the church of Rome,
and the freest exercise of their religious worship. Mark
the Way here. Tree, with the profession we made, we
are bound to give them the opportunity of worship accord-
ing to their own faith, bet that was under certain
which, though implied and not ezprenesid, yet no one
has any doubt shout (Rear.) We allow the Hindu who
comes here to worship wording to his own faith. We
lament his absurd worship of devils instead of the true God,
bat no one present would endeavour to bring him to Chris-
hanity by hurting a hair of his head. We give him fall
toleration ; bat supposieg • number of Hiodoos to erect a
funereal pile at Charing-cross, and to prepare to burn a
widow in it, mill our consciences regales us to burn the
widow, gad r you give us toleration yea re consequeatly
bound to allow us to do so; is then any sun living who
would be taken in by such sophistry? No. Because we
should apply to the ere the rend limitation, stewdbig
to which it is understood that each should enjoy his own
liberty, provided he did not infringe any of then
principles by which this land wee governed. (Cheer.)
We say that as long as they were contest to have
their viers epistolic we did not curiously inquire from
what they got their jeusdiction ; but if, instead of
that, they put forward a claim for a foreign peeler
to exercise jurisdiction over our marry in irking of
being the head of the church universal, then they changed
their ground, and were introducing a principle, sot to the
comfort of their consei,oces, but to the damage of ours and
the exuatitutional principles of this realm. (Carr.) It
had been contented for years before the Reformation—our
Henries and Edwards had contended for it, and established
it time after time—that England is a sufficient realm in
itself, cad does not permit the interference of any
foreign power within it. (Applause.) It is wholly len-
possible to limit It to the spiritual taterference, for it
you admit this claim of spiritual interferers., so closely
are the rights of spiritual and temporal interferences iu
termingisd, this they will continually meet, and your
civil liberties will be infringed. (Applause.) Take a single
instance—the power of di,pensing with oaths. If the people
of England admitted that the Pope has a spiritual juri.dic-
ton, they meat admit his power of dispensing with oaths ;
and, it we admit the Pope, in virtue of his losing the head
of this uoiversel church, that he has control and govern.
meat in this country so as to be able to divide it into sees.
He has thus got in the small end of the wedge, and the large
end of which be will know how to drive how. (Cheery)
But we have no fear of that ; because we have, as • man,
rejected it, and will rosier to reject it. (Cheer.)
Therefore, I think our address to the Queen, in the
first place, should declare our loyalty to her person, and our
submission to her crown, and that it should declare the
stars of the church of England which her Majesty, as she
well remember by her overturn oath, as well as by her
Christian faith, is bound to defend. (Cheers.) It ought from
that to go on to state distinctly our grounds of complaint
against the see of Rome for its recent act of aggres-
sion, end it ought to pray her, as head of our
national—for that is the view in which it touches
her —as the head of our nationality, to Ulm the
necessary steps to prevent the consummation of this in-
tringement on the nation's unity. I think so far se this
we may all go; and 1 desire earnestly to impress my
reverend brethren with the extreme importance of this, that
from this day, and for this purpepe, we cliiteemlas to
fig on sub measures as those on els* we are all speed.
I am wall aware of the tender ground as which I tread, but
mot be spoken. Let me say this—there must be in a
great hely like the Bastin church gnat casters of
opinion. Thor differences of opinion will constantly arise
on ono side or the other, by tranagruaing the true rule of
right; but on the inner aide of that border of tranagresion
there will be • very wide difference between those inclining
to one set of opinions and those inclining to the other—a
difference between thee, though both are lawful in the
same church, far more appreciable at first sight than
the difference between those who are within and these who
are without the true, honest, and permitted lee of church
membership. If, therefore, we were en en mossiest Me this
ill advised rough to say, "I Main spat outing meanly all
those points on which honest members of the ehetek agree,
but also those on which they differ, I Mt ist 4 satin every-
thing which I believe to be tenth en the sae ; Ikea how-
ever much you may meat the walk, tins ea the ether hand
you institute dienrom I will ask soy hosed maa ia this
seseeably of honest moo to sawn me this q pos-
ing that there wee amongst us at this time Maria, II se-
ders so base and so infidel • villain as to have a sour Inoue
with Some when he was a professed leeteancomt,
elteeriw)—A Voles: "There are a hided of Mrs
I must lift you, my brethren, to remember that the first In-
trodoctioa of anything like dbankin, r it is sr offence
Vitsalty, is • sin spirit God. (Cheers, end errs of
o.") Note sin easiest God to iatzsems dastard in
nek • resting as this? (Hear.) My rev. blether who
says, " No, must himself, es ssimles, em Ohm it is se.
(Her, hear.) Why, me whet mum he a wily tell
WWI ?—(kur hs•ro MOS IP he the Volk (
W 44 Barely, then, tW Iplgeinelkn of sorbing Mel it
men
discord on such as semi= sad of each • time
sinful. (Rear, hear.) Let as mmember ShisuMess el
the occasion, ad whatever us Mina* sw miff
• let It not be mid that then le Meselke ••blew
ruption in eye delibratioas. (Ilisee.) AM I rejoias, Moos%
knew it would be so, at chit reptileam d mob dist=
for I sag if then wire amoopt 'papa so in
=es Se desire to thwart we what would be
wet 1 Weald it set bito itifeweaft to divide WI..
sad to Omer NM apple of Greet oremM os-7(bsse. Med
—to yesibm ism szemseMarsy meek se liereletere. he meon
• tree postaeml pdasiplse, Is @ohm to poem* the
of em tit molest BAUM, the ism= sessalyr=
wily we mad cif Seel that wh ea a did is belsogusesil by •
mighty swig Wet is not the time kr the Minden* Inewel
snow% dommalves, sad to gosifon eseh sesse es is
whose hilt It mps that the any had atm base dome.
(Hear, luau) Thal would surly be M Isms, sa=
That is the time to my, whatever vs malts
to day we a seisms date m yeehrea-ao espsl the
rumor • 41, a onowna damsoalmelea. Poses )Im,
then bet up AU mediensisa MI awl le day;
let us n Fist le whith es trek hearse
gam of Maelead we set all jots together
peenibegaigabilogOe .L. for to day. (blear.) It is
is GM, • may ban prehend to take e
mire • —(hear)—bat that is not the polities
We 111011 • t M 407 ;vr • akag ma take his own
Ile NOM Maly or Bromuly take say ;amides In
whisk -helmet sad seassimeisms Mother glowers
cannot , Whim (Hear.) Lot me my this, whin
I thank ~J,"" Meioses and wend= with which yos
have le Me, and for the order yoa have
meisdelmed mohl so mmy airculastsocce likely to threw •
of this kind into discord, and as standing however
aaweriily is the position of your bishop, let me eater! yea
to 11•61ffleir in the sight of God to =anion this temper
threemlent (Hear, Mar.) Remember that it is not even
is a geed sense that the wrath of ma worketh the eighte-
enmo el God." (Rear, heart It is sot by bitterness of
Limp what those for whom we wield rather weep
Ism of Mood Hit would avail garble. net lay
Muses of language and hard newts, =lbws
that we out gain our point ; W Mat
we ate not acting ander the inileenes of WIMPS
impulse or passion, bat on deep teavieliem 4the of
God are determined to act torch* 4 tteder, lf be
poedhle. • (Cheer.) I have aow,
yea m bag, that though thenalre
with la have touched upon, I will Pits,* Prim ietels
yea, het will proceed as ease to mad the yeelattl pewee le
I whoa he your adoption. It is as follows:
" la the saws of Gad —Aloft
" Woe gmes& bCdleensa Lard Ibis eLt:
diestes of mom whales
bin Isssotitsis walsehge-oraWAl4.lzsiTh.
Swe eathedrel city of em the 111 day et
▪ Ike year of war . do War, ia ramie sir
ad the Father, the flak awl the Rely °hoot baba
OA whole church, make this ma mina protestsad do.
einfica.
Whams we lave sees eon hued lime the Mho al
Ssme polemled to drib the shwest awl
adm atiesftia ham mufti saw amass. eselurs
Wise tbstimelelet Wimp, le lobs he. the mid el
BMW% geselmi to emelt Oa UM eta spocomps
mil trail Oldillta pee* Maeda dwellim maw Is
ibifta Ibh Sheoell. sad the smitticlome st Ile
mei- WM Ish as nig bil@ssp._ tobele. eta isteleis,
Whin MIMI WNW leilimibed. be Übe* rebel

'Sham say nib Wanks arab chards sad ream, and
we do declare dist the dint* recognised by law is this
lead Is Ilhe easiest ape•Mlie shun thereof, pessessieg the
anent Elth, tree sememente, an a lawful mintra;
and thel bee liken gad any are Wm Wimps gad
dew Maned ushositan dement Ewa the Hely Apos-
tles; sad that the mieskaaries of Me Bisbee of Ewes
within this 104 who ere striving, to withdraw the people '
' from the semeaunion of the Eagan shank, en in-
train and soldematisal and we Were God
and hie anarn, against their shine sad I
proceedings ; as also manse thstr deetein end Maidem,
ae being, oa many points et kin sad presEess, en- I
trary to God's word and the tenting tel the niter-
.al Minch, all whit& an mere eapeekilly deelated la the
articles of the said cheesier England. And we do declare
that we [Wien that Miens pretest world be approved, mad
the eon sad earrapt doctrines, sad Malanon
=.elaneind by the Bishop of Roma, wend be els-
the jedgesest el the ennead skarn. if it were
gamin that sash jedgmeat should oe sow any anew
sellesbed. And we Jaime that the nun of Wand did,
at the Esformatioa, make, and bath now for 300 years con-
' tinned, this protest against the anima of the said Bishop of
Rome to enrolee jurisdiction over the chunk universal, and
over this numb of /Inland in particular; and also against I
the false doctrine of the said church of Rome, and that we I
do now renew sad continue the sun protect. And we de
hereby solemnly ware all Christian people committed to car
sharp, that they yield so obstinate to the so-called bishops
now thrust into our lead, ceder pan of incurring all the
guilt of wilful whim."
This Is • protest which I trust don embody the universal
feeling of the Bailin Church with regard to that false doo• I
trine and them schisanation praetioes of the comatealoa of •
the Church of Rome which have brought us together to-day
hear)—and this protest I beg now to lay before the
meeting. Ilia lordship resumed his mat amidst loud
cheering.
The Rev. H. W. LLOYD rose. He said he was sere be
should be pardoned for nein, dot for the purpose of Gunn
division in the ameeably, but to state why he could not coa-
scientiottely sign the peotest, which had been submitted by the
right ray: prelate. He felt that on such an oerseion so pri-
vate consideration. should Induce a person to withhold the
opinions he held is reference to the premed/aisle. The reason
he could not sign the pretest wee • •se it contained on
word to which he objected, but a word that spoke muck.
The word he objected to was " sehismaticel." (Hear.) Now
they could not consider the church of Route guilty of •
schismatical act, unless they acknowledged her sea part of
the Christian church of this laad. If he understood the
meaning of the sold schiestatisal" rightly, it was the
division of one body into two parts, but he felt that the
church of Begland had no past or lot in the church of Raise.
We separated from that church at the Reformation, because
we eolemsly believed it to be anti-Christ. (Cheers.)
The church of Rime did not hold in common
with us oboes doctrines of the Christian church
whin were founded on the truths of the Bible,
bat bad so far departed from those truths, and the:principles
of Christian faith as embodied in our articles and Uterine
that she could no Wager be considered as • pert of the Chris-
time ninth. (Hen) Re could not, therefore, Otieeeten-
Cosily agrees to • document which contained words rents
nidag, as it appeared to him, the church of Home es a sister
church, or that they, as member of the church of Seined,
were working In the same vineyard with her. (Rhea.)
The Venerable Archdeacon CLARKE tented that what
had just fallen from his rev. brother would not have the
effect of diverting tee mind of the meeting from the great
object before it, vin , to consider the course which should be
taken to oppose the recent aggression on the part of • foreign
pewee on the nligioa mid the institutions of this country.
He was prepared to adopt the protest in the terms
which It had been read by his lordship, being
r well aware that such a document, though most ably
drawn up, but embracing so many points, must neon-
r eerily contain some expressions in which they could not all
entirely concur. What hail been said by his reversed
brother as to the schisnatioal state of the Church of Rome
I did not exactly meet his view, and for that reams he re-
joked in the opportuniiy of moving the adoption of the pre-
test as it stood, and ansidering the importance of the so-
I orlon and the religious character of the meeting, he hoped
they would all agres to treat the subject with that forbear-
ante which should characterise the proesedings of a Chris-
• Sian church. (Hear.) He moved with much pleasure, that
I the protest which bad been read by his lordship be adopted
by the render. (Chem.)
The Rev. HUSSEY seoonded the resolution end oh-
served that the present declaration of Rome that the Bailin
church wes an • Minch might be construed se • renewal or
repetition, se spinet her present Majesty, of the seaman
• of ezcommunioadoe and deposition solemnly passed by
; Plus the Fifth against • former 'overleap, Queen Elisalatitle.

The Rev. W. VINCENT thought the protest ineafficieni
on the grounds sated on the fain of it. (" Hear, hear,"
from one part of the theatre ) It appeared to him that they
were taking, not the old reformers ground against Rome,
hut that out forward in the earlier " Tracts of the
Times." (Loud crime of " Hear, hear " from one
part of the meeting, and cries of " Oh, oh," and
"Passion " from the rest.) Toe reformers' ground was
etear and intelligible. Ss., that the Church of Rome was
Antichrist—that tho Pope was Antichrist (hear, hear) • and
that, as it sppeared to him, sou the ground on which they,
al • body of the clergy of the Reformed Church of England,
should protest against this aggression on the part of Roast
(Cheers, and counter cheers from the same goatees.) It
was their corruption of doctrine, and not any anon she
might have imbibed as a sister Starch, whiettlalone justified
the reformation. (Hear, hear) The charge mann h. r
was that she perilled the souls of du people by teashing
aati-christianity, as Justification by man instead of by faith,
and that she was guilty of idolatry. That was the ground
on which he protested against Rome. (Hear, dear.) His
li ndship (the bishop) had spoken of an atria upon the
citadel from without, but what they had to guard against was
the treachtry from within. (Great cheering from one 040tiOU
of the meeting, answered by cries of " Plastics" from the
others.) It wee not the disordered extremities he dreaded,
but the unkir in the heart. (More cheering and counter
cheers, and eries of "Chair," and*" Passion.") His lord-
ship had said that he did not fear migration, nor did be—
(hear, hear)—for he Imo, ft was the &greaten of a weak
party against a strong city; bat that Sty had a canker
within, and he believed God, in his infinite mercy, had
broutht the danger before them, in order that that canker,
is which the real danger lay, might be cut away. (Much
cheering.) He suggested that some references to the lave/
and idolatry of the church; of Rose should upper as
the ground of the protest, and made en antendment to that
effect.
The Rev. WATTS would most heartily essisd such
an amendment Hie hat was not from the enemies who
opposed them from without, bat the salsa musks within
the pale of the church itself.
The ad gentleman was here interrupted by arise of
" Passion," inquiries if the meeting was to last all day,
and other signs of impatience. The interruption con-
tinuing,
The Bishop of OXFORD rose and appealed to the reve-
rend speaker to anise himself strictly to the objects of the
meeting. (Applause and interruption.) They had not man
than 000 hour of daylight left, and though all his reverend
brother might desire to say on the matter on thigh he was
touching might be tate and important, yet, as it did not
Mass to the Wipe matter of the meeting, it was clearly
Wag the time of the meeting to advert to it. (Cheers,
Nei Wisleef*Oh.") As bishop of the Moonlike bad baited
the dolled geedbe.en eel every. other clergyman is it to
Wok th eider to do we thing—ms., to unite in • protest
T:l,44tularm swerweive not on the poet of the Bee of
beW)—est to settle the &Dream which
sof& exist weft themegvea, whisk sight he • task they
weld hardly is* apes we dam would la thew (Cheer%)
Kr. WATTS led hit that, being there, he weld wt
leave the roam ebbed eateries his protest *sabre the ob.
feithfal fowl in the pale of the au* Itself.
(" Oh," and cafes of" taustios," and Order," whist pee-
vented the revraomnsproondinit.)
The BISHO soda laterpotsd. His rev. Wear woe
Clearly departing has the questioa. (Hess hem) If he
would sundae to the protest under itesideratios he
illeald have the knee heavies; but whet ha proceeded to
awes the tesehioiCel Wiser iseemea—whiett might be bed
isestihe hod est • ward to say fur it,—(beer)--thea he
auk es preaft 01“ the proesoliage, seep
%.... to preseres- iirity and ceder. (Hest.)
• . WATTS then Weald feel It his duty to gems the
wassimett—(hair)—la otheiree to that put of the MOM
Magle the shereh of Row.
. HAYWARD COX thsaght whim they weal
*AZ slew • contest wataLabsi asthma sad
it weer Fseleet fee any atergyass pressat,
wboMitiell imailaquat• to the eiessise„ to
WS& berm The gwes as it appeared to Ids;
is some peigiS and irrelevant in taken.
Irmentims.) There was toe Mseli in it about the Pope and
toe sheet themselves. (iSa
ste, hem) He thought they
lei web to be thankful for Widen sad salinfollift
delleb UMW by the 11101 ukases, a the news. e *Ob.
ar " Clesidear awes, oat mash isterraptiow) net
was lord boa *shwa la striking loamy is sad
souse of the alga of the mischief. (Chews, she sties Of
"Oder."
Tae BISHOP
sesta rose sad deprecated the WO►
deettee at such • nestles of asythlsi trawled et
OMNI moans, as Waftetror ante diewasiaa.
Kr. COI, ober ems was polnikeed
paseokaa Fiske that Itola=sl ?Meshes
Eft Aeons& that whoa the Bkhop et lialehillta =lll.
isooteloie eery ins dis by
ankh** sdlfehehareb, that as kw =lsB=Olkilliet
*mg empwillW had Jebel his sosatuaise—it use we tole
veredieel at that be thought the time was some what be
sighni-Onturopdow, ales of " Punish OW'," and seem
• abilleigeurd Jere raw to cedes, will
lalitrakeirfersd, end net the rev.
• ihas the Ws* ha was oo2i,AlrlipaitsC=
tea etrsMa;d waseries, 110
obeireadie Sew was too Reek abed Wo le do
Crbe Wpieleed that the elloetst Wo lad
eelliesees ie Wei Pope of Roses. •
Mr. (KM alma 1.411 feel it his tialy to pees Be thi tetra.
derides of seek oiditianb to the mom as amid meet the
of the One, and redoes te the siewpWie full sea.
Slit the laity. (Hear, hew) Tim
were be iaaerted :—" TWO
to the wide
wed the pale et ear as* siwilig
ambit* Wiliam to the eferwitilty at the geld. be
1 'bap wouhreste Ziemer tho peeposeeke et
BOW awe perellow within aor re-iwithe ephares."
*sew
vie w. BRIORNILIe sessaied lbe
'The rat/pea IWO We Wit seiwalwiselabla=
be embodied im the dim. Mil am la Pet," (asp
hear.) And with Thaspretipshs thepesoodgo Moil be wet
Owen. =0