The Express.
London, England, 1858-07-02 00:00:00

ate OxpreOfS.

agMbinnee NisiliZ746*7l.72;lNl7:'..l=la INalag Pew.
sisit he al NW 01111% la. Ilanweloalweet.l. Tweeasek es dr
eq of pollbillea.

Tins 11,Brw. • D•061111/111 TO 11.•ft&T.—•1 ouppoiL
pwroz. iftaioark_ClNP=AM‘ 0011/2•o2Lia
ETivs 'aril' nitila.Z=Ls fvuw.

• WO calm
Pas 1•31111111. DYING lOW LOVl.—aad TEI EUCEANT
01 VIEIIOI. 1112. sod Gab. O. lass.--Ops• at hillima•

1101211 T.
Tins ITW... TlllO 'MST 0110 Ll Kr. awl Km Z. Wawa.
IN •"I D OUT OF FLACK Nam Tian mad 0. JOs ;
lile• I WUllrn—dad 11111.411181A.11 IT VI all M &Wilms
W B. Nemo , Mn &WU.= , Rim Ufa tom.—Oseisiase Ft 7.

NIGH WAThf AT LONDON BILIDOI.
ranstr_i= lb. oa. Allaseek et. Oa
OIL Ike Altassessk. IL On.

LONDON. FRIDAY, JULY 1.

SPO3TINO

A SPECIAL EDITION of the " EXPRESS,"
esatain' ing the results of the day's Recce, is pub-
lished every evening during the Sporting Sewn, at
six o'clock.

Tot great compiessiee has beam amnia eat. The
battle of the Jewish Disabilitiee hrbeu.lwht for
the last time. The motion for the mmessi main
of Lord Lvcim'a Bill has been marled bye mateeity
of 48. No lees than 240 peers voted on the oceasios,
and 74 paired. Lord Lcoas's Bill, our readers
will remember, empowers either House to dispense
with the fatuous words, "on the true faith
of a Christian,* whenever the member coming to
the table to be sworn, declares that the words are
not binding on his conscience. This practically
solves the dilloulty. The declaration will of comes
be narks by every Hebrew representative whom this
form of words has hitherto operated to exclude.
Directly the Act has received the Royal Assent,
Baron Rorniatitn, for instance, will be enabled to
take his seat foe the City of London. As far se the
House of Commons is concerned, the piecing of Lord
Lcc ve4 Act will throw open the popular branch of
the Legislature to the Jews. As to the House of
Lords, it will be time enough to speculate on the
malt when the first Hebrew Peer presents himself
for admission into that House. It is not, however, to
be conceived that theee who have bored their oppo-
sition to the admission of the Jew on grounds of
principle will refuse to dispense with the formula
cot of mere love of peresentioo. It is im-
possible not to feel • lively satisfaction
that this osecomion to good sense and common
justice has at length been made. It is a legiti-
mate triumph to Lord DEILBT that he has been
able to set this vexed question at rest. It certainly
is to be numbered among the curiosities of British
legislation that the Jew, who had so long
stood knocking vainly at the door of the
Constitution while his old friends the Libe-
rals held the key, should have been at ow
admitted within the seared pale when power was
hooded over to his inveterate enemies the Tories
What a pity that Lord DEILBT has taken fright at
his own liberality, and (on the Church-Rate gump-
tion) is disposed, like Fear in Cottims'a Ode, to
" back recoil, he knows not why, even at the sound
" himself has made." But for this we might have
been disposed to wish that he might have a long day
given him to try experiments on the patience of
the Squirearchy. If we are to be compelled to choose
between the ensesures without the men, or the men
without the ensaseres, our choice is soon made,
Oive us reforming Tories rather than obstructive
Whigs.

UN= are many ways of being wickedly virtuous,
but the most novel, and, we dare say, the most
agreeable, is the adaptation of Sin to Charity. We
are not among those who, with a froward jealousy,
affect to consider dulness an aristocratic distinction,
and suss; an obligation of noble rank ; nor can we
see any reason why middle-class improprieties should
be exclusively permitted to disport themselves in
pleasant places, whilst the upper thousand or two of
oar " betters" are restricted to the doubtful recrea-
tions of hot rooms.

Not so very many years Willa!, all the world amused
itself at Ranelagh or Vauxhall, and a►l the world was
then about IA ♦irtaoaa or as •icions u it is now.
Dress, and habits, and manners have changed and
changed again, but flesh and blood are pretty much
the same to-day as they were a hundred years ago.
" Vanity Fair" has gone the way of other fairs, se
far sa the outward and visible presence of its booth.
and painted players is concerned ; it, vanities are
cloaked with decency, and its irregularities are
WNW& trees the public gale—only, now and
tins, it le tree, some family trouble reeds the veil
wanambir and discloses a lumber room, which straw'
geed sesitty with a judicious horror at the scanda-
ls= exposure.

Forme and fashions do not alter—they merely
&gains human nature : they are the headdress and
flo hoop of the day ; but eye, and cheek, and heart
brighten, and blush, and palpitate tinder all MONO-
sive dynasties of milliners. And thus, although the
High World ha. grown more o proper " in its out-
ward appearances, and more reserved in its public
gaieties, it has only changed the rersue of the
pleasant •ices which it shares with the rest of
humanity--at a respectable distance.

It appears that the classic shades of Cremorne are,
for one night only, to be diverted from their usual
pursuits, and to be dedicated by a Committee of
exalted Ladies in pies Ull4B. A rich stream of noble
blood is to pour through that shilling paradise of
indalgenc Peris, and a descent of angels from the
empyrean of Belgravia upon profane groves too
often visited by angels already " fallen" is to purify
the precincts with the breath of ministering wings.
But in a solemnity so peculiar and so touching as
this, it can only be the privilege of the elect to par.
tieipate, and for this one night virtue must havi
something dearer than a shilling voucher to pails
threegh the happy gates withal. Now, we confidently
sok is not this perfectly right and proper? Why
rase a coarse sad petalant outcry against a labour
et imiag-kindness, because charity condesceods to
the semblance of frailty, and rejoioes to do good by
steal* seder the safeguard of a voucher Let m
swept the lih of our time as we find it, and in an Sr
'(strict Prtotwitaty, when an increasing social exelu-
eivesass i° some degree atooes for a growing pan.
Awl equality, ist us not look for • revival of

iNlisismi