The Express.
London, England, 1865-09-21 00:00:00

me. aunAingLo lllL.r&t.sruiD. sr
a• . irr • • • • • '
The .finites in iiireturtien' if& dee
Boutotiss fee Arnim Ileowisdp mil the Phi
ievition el the in fireeep Porte wore leiiiieTtim
yst Exeter. the neesties at the. Public-resew
ACtir oolzoOlOW.propead lie iamb&
_rtealtdiee e—
tis the duty of all iffargymn to aid tie edema"
asties kingdom at home and dm* by dismaissaig
se a hew mat the Bib* the Potonaheek, and Miser books
al relilioes instr=lad ?dig AM to Meister to
lasethins fit ewe
Kr. J. D. Clotnerpoz, ILP., warner to mad the
assl was heaved with _Tie hes. emits-
a said—,
No ma ought to bin beekward in giving mob
MU aid as he "se when he is asked to give it to say pod
=hye religions body ha whisk for bsle.p takes Isom
is heed. And it is for OM reams that lem
slid to oentribute what little sit I as M the week whisk
fa area set before us. No essehmaNY while" die-
bosom,
_without &baiting its first sod pSNea functions,
ma skink book heft endeamMing to
_spoof lbw knotridip
end samara the Ideoloin ear LoW, both at home and
ahead, sad that. in shoat words, is whist we ars idled
spa to admit the ebligmtios to do, sad the importam of
dhiesemi.Xtles resolstioa mike hull
be dose i hay bend. Bei et
At week mot eml miser of
sistlesdee sestheAt meet all be posseld
e
same
metiolepersese, seer at
viat the sensopmatsimaingksed riskaitbiz
sing to Myna aimilon le the'miis
Meta I have the beet of tonight. It is
bares neemery for la as of Cluiatim ma,
Oa m swim* et mho MIMI; thet.ael
=Sta
reftlemary to MOM Wet sa el- Br pomost
regiffetplieraz I deal atm or es say memos to use
laspipm lam eat about to plane into
lidos it toe deep for me to frithem lam sat pies to
Mei. isPerdise, me to attempt to donne
the Leis Worm what is human and what is divine, in
He books whisk make up what wo an the Bade.
AM Christine ire speed that somerAhm there is
them whisk is Heim. All seligme• men of my re-
detticia at all are agreed that somaties time is in them
which is hems, bat the dote* boo trimly slum& from
Maim Met is to to eseeiders4 lumen and what divine,
lied I claim, sa a Chrielssa liberty foe myself and for
other', the right to doilies to. settle what des has shrunk
been esitlig, and from attempling to my what are the
limits al the two. Bel this, at all events, meet be roe-
sidsred tattled—that apes mattered faith sod upon maim
et revelation them beaks, tall Mom whet youare piess. mem
the as you like, dodos them as me will, of absolute ,•
and unappiatable anthusity, (Apple) If that be not
so, ft appears to me In maim el reveleticn we are
trithant enthicrity abis~, sad thud Obristianity is •
mere Masse fabric. eilese moos to as that my
man who calls hiehelf a Christian should desks, end should
earnestly endeavour that the books whinmetals the
law et kis him& faith should be Paged without "the
law
sod without dispute, Ia the hands of every pro-
fessing Christian. (iippleme.) Nor does ft appear to me
that we of the Musa of Beglead ere justly
with ilalthillulke se Scialuoire or pasty spint.4ll2.ehrt
we desire is the book of dsvoteou—the Prstr;t32ll
the treasury of the MUMMA eloareh—(spplanas)
be spread tereogh the length and Madge of the English
empire. It is not for me,, en humble element of the
church, to presume to oral. the Prayer-book of the char&
to which I belong, Mill loss ma I about to lad** in
those mirmagoot and overwrought simmions with
regard to it of +hilt peen we have board somewhat
too much, and which wee are mod ohm provoke
spirit of Mica aid boutie Bat this L
think, that regard Wig bad to the time the Prayer-book
was omposod—when we think that it was the proditct of a
bloody and powerful oontrevendsl party—that it was
drawn up by MD vile was habit so have their Women&
warped and swayed by the passions of a tempestuous
religious epoch—ft is wooderf al, sod we must temples to
it an over-riling Previews of Almighty God, that Wee
is so little in it of party spirit, that them is so meat
which all Christians can honestly and fairly seeer=
it mot so mode el Seriptare, so mesh of the
of &Meters sad the thoughts of flariprere, and that oe the
whole it is emigrated with the life and 1161101100 of Chris-
Nattily. (Applause.) Still more uneoetroreniel is it that we
theeld shogun: to spread it semegst those people who,
mot Is the Language of magoillast poetry, but in the lan-
guage of solemn troth, are walking in darkens sad In the
"bedew of daub. Sorely there item "mesh sad Somme
for the Mutest 'persist of every Christian commeeity. And
L we do believe, ea we my we do, that our dear Lord am
down to save mackind, to teeth us to lead holy lima, ma
to toy to booms fit to she his fees in heaves, who es there
who will shriek from dales his very utmost to spread Mt
truths of that menage to persons upon whom Ele hes not
hitherto vouchsafed so roofer such ineetimable privileges?
Think what a ramp it s from tee stir and tunnel of
profitless 000troserey to teach these Maple *Mho, which
nobody dais., to people who have tot been disposal to
list" to them, or who Mee mos board them.
surely, if anywhere, Nam ie week is whishaml
Corestian ammonite may heartily sad homily combine
or ethsr, and oouselestioualy wish me mother God
west to It to on if the Renee catholic the •
the Wesleyan or the freight, bare dive-
el of the °lemmas of Christianity certain emeole-
aims in whisk I moat epee &mat from, beyond, and le-
ap/indent of those mist troths in which we ars all ewe
Still, if they teach time truths to the heaths's, sod they
turn the Mathes from bloody end licentious lives by meads-
Mg to them the mesilition aid renerectiom air still
Christ is pima and by whommover preached, I mike ;
yea, and will oho. (Apothem) Arid more than that,
moot say I the soimiontry page of the thumb AA •
Borland is the brightest aed mina page in the claureith
Wray. We have awry priests and Whops &Miele
t enceeen of whom ay church is Christendom may well be
I reader hotness to Not emelleet weeks of other re-
oommeniNse—to the Boum catholic:l is Obis& and
Japan, to the Americans is the Feet, to Um Load** City
sad bolder perms equally good sod squally is
earnest in the Islands of the Paretic ; but I say that when L
can point to a church which has among tided sock ma
me Bishop Heber and Bishop *outgo, and sznoogst its
Rides Bishop Silvia and Bishop Patties, I may humbly
Bank God for such Brig °coolant proofs of His
presence and His blaring arseapt ms. And when I
member, and 'MOW me we do know, that thaw tom go sot
day by day, is siolusees, is sorrow ad mane every dim
eouragemset, to convert the strips, I am also humbly
thankful that the old spirit of the early church MN sot
died mg, Mt that it Ames still MOM aed purer ineptthe missionaries of the church of Enka For them
memos, shortly and most imperfectly stated, I sok that
the aims of Banter bare event to this resolatioe ; mod if
they give their meet to it they my thereby that they
acknowledge their duty, sod if they aokeowledge their duty
I hope I Mow thrn too well to doubt that they will do it.
I wish to say another weed et two, bemuse A may he.
observed that I have pointed esgemilly to the unaostom
mead character of the work widishs rooommeoded
this resolution. sod that I have mitered to oaks the es-
controversial eltarseler of that work the ground why I
roommod it to you here. I have done so for a set pur-
pose, and although I bow--ezoopt by the utterly 'Mt-
wara sod ermines farm you hove shown as—notkiog
I can my out have say intrinsic valets *Wm, Ce
yet still, me it is a met intimate ormictioe
own, I desire to tell you why I so earnestly
pram it. Thom are iillollo, se dada', in whisk miters;
controversy may be s sacred duty ; there r so time ie
which a &Immunise of reherious principles can be &milder
bat illahosourshle. (Apothem& ) Bet if dim ever was a.
time, Mel! it is now, whin ma who are agreed abort the.
facts of the Gospel, as detailed in the Few 'Teat=
should desire so for as they beasetly ma to make M
of their semernent, sod to put aside all maim upon which
they differ with follow Christians. For we live is • WOO
when the very fousdatioes of Christianity are assailed. sot
by open mimes. but by men Win themselves, sod Limn
their hearts believing themselves, to be true Christians—
men of genius and of teethes, and um of obasteeed tee-
rs and of ealf•donyieg lives, justly and peatly
lamoured sad beloved, awl against whom I absent he
salaamed to toy • word, ship, this—that if it be tray
that vre sad they differ about the foundatlass of
Chrietietty, the& pries aed their virtu., their statist
aed the Joltiness and parity of their alinroter, make thous
all the more powerful and more formidable °opposed'.
That we are so at issue is my very Intimate comietton ;
and how are theme am to he mot' Not by proonsil abuse,
not, forgive me for omits so, by public aosuleatuatioe, sot
by imputation of bad motives, and not by any at the
ordinary sad the more &Bowe*, arts of esteemed are-
gummy ; but the, are to be met by siessly, stoney, sod
perpetually teaching those simile, neutral trotis of feet
to the New Testament epee "hilt all people pastime to be
speed, sad Which, at Moot dimity and in terms, have
never yet beat openly waked. That would be a
very foolish garrison that would quarrel smog them-
selves shoot the ostposts when the seesy we at the may
gates of the citadel; AM list noneenset tide, that the Mess
ef them maims are le higher Marls than osru, and that
ths absolute truth, mid certainty epee those matters, out
oily be lasers le Him ia wheat heeds Aim hem are.
We may therefore be mon is &hostas as adversary,
_bet
we most be right if we so on honestly teaching thas whisk
we Whim Si be true. And I ask yea te remember the
lam lauded tit be ammo.; is a tale passage of •
great lir* writer—di mat of whom I sever an speak, b /
private or pubis, without indite& and reverence. I
rotor to Dr. Nerersom Mee ems in see el his nessenem
that in the world of ROAM then is roe dilemmas of maim,
they are pet off with the tub, odim mial
j-&e, twat* thriewer Bye tegelherictitt
Holy Wrath to immealea. ormelish sad AB the
nod seff die awsy. I will sew had
withible permit Malmo of ome who fee more thaa 1,0011
Tea" 111116110 isesestlise with dilate
aethority—"l aso thliesSingthitasoms all 004
TtLessielsad meat is (APigamat.)
fiesietios wee eidolled eater .sly.