database_export
/
json
/Halakhah
/Kitzur Shulchan Arukh
/English
/YU Torah miTzion Beit Midrash.json
{ | |
"language": "en", | |
"title": "Kitzur Shulchan Arukh", | |
"versionSource": "http://www.torontotorah.com", | |
"versionTitle": "YU Torah miTzion Beit Midrash", | |
"versionTitleInHebrew": "ישיבה-יוניברסיטי בית מדרש תורה מציון", | |
"actualLanguage": "en", | |
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"heTitle": "קיצור שלחן ערוך", | |
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"Halakhah" | |
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[ | |
"", | |
"#2: We are taught (Chullin 95b),\"Regarding a house, a child or a wife, sorcery involving them is forbidden, but they may be [seen as] a sign.\" This means that one who built a house or whose child was born or who married a wife, and who then had three successes or failures, may take it as a sign for the future and say, “This house is good for me etc.” One may also ask a child which verse he studied and then rely on it to perform an action, for this is considered somewhat like prophecy. Some say that one may make a sign regarding something which will happen in the future, like Eliezer the servant of Avraham [Bereishit 24] or Yehonatan th eson of Saul [Shemuel I 20], while others forbid. One who follows the way of the pure and trusts in G-d will be surrounded by kindness....", | |
"#3: [Devarim 18:10 prohibits various types of magic, including mi'onen.] What is mi'onen? One who suggests times [related to the root onah, a designated time], saying via astrology that a certain day is good or a certain day is bad, a certain day is fit for a specific venture or a certain year or month is bad for something else. Our custom to marry only under a waxing moon is not included in “sorcery and mi'onen” because we only do this as a positive sign, along the line of anointing a king at a spring as a sign that his kingship should be prolonged. So, too, we do this as a positive sign, like the moon which develops and becomes full. Nonetheless, one should not postpone a marriage for this, and certainly should not perform a chupat niddah for this. Similarly, there is a custom to begin studying [Torah] on Rosh Chodesh. Some also permit the practice of beginning (the school year) on a Monday or Wednesday as well.", | |
"#4: Our also sages said: \"What is included in mi'onen? Someone who “grabs the eyes” [related to the root ayin, an eye], as though he was grabbing people’s eyes and closing them, for he tricks them. It appears to them that he is performing amazing, supernatural deeds, but in truth he does nothing other than via the speed of his hands. With trickery he deceives them. The jesters who do this at weddings transgress a prohibition, and one who requests this from them transgresses, “Do not place a stumbling block before the blind.” Therefore, one who has the ability to object is obligated to object, and certainly one may not gaze and watch them. However, one may watch a non-Jew do this.", | |
"#5: One may not seek [the advice] of magicians other than for life-threatening situations. Alternatively, one who contracts a disease by way of magic or happenstance or bad spirits may be treated by a non-Jewish magician.\n" | |
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"Siman", | |
"Seif" | |
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