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The Book of Zhuangzi | Zhuangzi | Daoism | Take the longest period of possible finite time and compare it with what is without limit: it is gone as swiftly as when a horse dashes past a crack in a wall. | Take the longest period of possible finite time and compare it with what is without limit: it is gone as swiftly as when a horse dashes past a crack in a wall. | -300 | 2,006 | 159 | null | ['take', 'the', 'longest', 'period', 'of', 'possible', 'finite', 'time', 'and', 'compare', 'it', 'with', 'what', 'is', 'without', 'limit', 'it', 'is', 'gone', 'as', 'swiftly', 'as', 'when', 'horse', 'dashes', 'past', 'crack', 'in', 'wall'] | take the long period of possible finite time and compare -PRON- with what be without limit : -PRON- be go as swiftly as when a horse dash past a crack in a wall . |
The Book of Zhuangzi | Zhuangzi | Daoism | Anyone incapable of fulfilling their will and innate nature and achieving their full years cannot be described as having gained the Tao. | Anyone incapable of fulfilling their will and innate nature and achieving their full years cannot be described as having gained the Tao. | -300 | 2,006 | 136 | null | ['anyone', 'incapable', 'of', 'fulfilling', 'their', 'will', 'and', 'innate', 'nature', 'and', 'achieving', 'their', 'full', 'years', 'cannot', 'be', 'described', 'as', 'having', 'gained', 'the', 'tao'] | anyone incapable of fulfil -PRON- will and innate nature and achieve -PRON- full year can not be describe as have gain the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | I reject everything you have said, Confucius. | I reject everything you have said, Confucius. | -300 | 2,006 | 45 | null | ['reject', 'everything', 'you', 'have', 'said', 'confucius'] | -PRON- reject everything -PRON- have say , Confucius . |
The Book of Zhuangzi | Zhuangzi | Daoism | Get a move on and go. | Get a move on and go. | -300 | 2,006 | 21 | null | ['get', 'move', 'on', 'and', 'go'] | get a move on and go . |
The Book of Zhuangzi | Zhuangzi | Daoism | I don't want to hear anything more from you. | I don't want to hear anything more from you. | -300 | 2,006 | 44 | null | ['don', 'want', 'to', 'hear', 'anything', 'more', 'from', 'you'] | -PRON- do not want to hear anything more from -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Your Tao is foolish, deceitful, artful, vain and hypocritical, incapable of sustaining the inner harmony of truth | Your Tao is foolish, deceitful, artful, vain and hypocritical, incapable of sustaining the inner harmony of truth | -300 | 2,006 | 113 | null | ['your', 'tao', 'is', 'foolish', 'deceitful', 'artful', 'vain', 'and', 'hypocritical', 'incapable', 'of', 'sustaining', 'the', 'inner', 'harmony', 'of', 'truth'] | -PRON- Tao be foolish , deceitful , artful , vain and hypocritical , incapable of sustain the inner harmony of truth |
The Book of Zhuangzi | Zhuangzi | Daoism | and so it's not worth talking about!' | and so it's not worth talking about!' | -300 | 2,006 | 37 | null | ['and', 'so', 'it', 'not', 'worth', 'talking', 'about'] | and so -PRON- be not worth talk about ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius bowed twice and hurried off. | Confucius bowed twice and hurried off. | -300 | 2,006 | 38 | null | ['confucius', 'bowed', 'twice', 'and', 'hurried', 'off'] | Confucius bow twice and hurry off . |
The Book of Zhuangzi | Zhuangzi | Daoism | Leaving by the gate, he mounted his carriage, dropping his reins three times. | Leaving by the gate, he mounted his carriage, dropping his reins three times. | -300 | 2,006 | 77 | null | ['leaving', 'by', 'the', 'gate', 'he', 'mounted', 'his', 'carriage', 'dropping', 'his', 'reins', 'three', 'times'] | leave by the gate , -PRON- mount -PRON- carriage , drop -PRON- rein three time . |
The Book of Zhuangzi | Zhuangzi | Daoism | His eyes were glazed and he could not see; his face was the colour of dead ashes. | His eyes were glazed and he could not see; his face was the colour of dead ashes. | -300 | 2,006 | 81 | null | ['his', 'eyes', 'were', 'glazed', 'and', 'he', 'could', 'not', 'see', 'his', 'face', 'was', 'the', 'colour', 'of', 'dead', 'ashes'] | -PRON- eye be glaze and -PRON- could not see ; -PRON- face be the colour of dead ashe . |
The Book of Zhuangzi | Zhuangzi | Daoism | Supporting himself on the crossbar of his carriage, his head hung down, he seemed to be losing his life's breath. | Supporting himself on the crossbar of his carriage, his head hung down, he seemed to be losing his life's breath. | -300 | 2,006 | 113 | null | ['supporting', 'himself', 'on', 'the', 'crossbar', 'of', 'his', 'carriage', 'his', 'head', 'hung', 'down', 'he', 'seemed', 'to', 'be', 'losing', 'his', 'life', 'breath'] | support -PRON- on the crossbar of -PRON- carriage , -PRON- head hang down , -PRON- seem to be lose -PRON- life 's breath . |
The Book of Zhuangzi | Zhuangzi | Daoism | He journeyed back to Lu and when he arrived at the eastern gate, he chanced upon Liu Hsia Chi. ' | He journeyed back to Lu and when he arrived at the eastern gate, he chanced upon Liu Hsia Chi. ' | -300 | 2,006 | 96 | null | ['he', 'journeyed', 'back', 'to', 'lu', 'and', 'when', 'he', 'arrived', 'at', 'the', 'eastern', 'gate', 'he', 'chanced', 'upon', 'liu', 'hsia', 'chi'] | -PRON- journey back to Lu and when -PRON- arrive at the eastern gate , -PRON- chance upon Liu Hsia Chi . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | So here you are at the city gate,' said Liu Hsia Chi. | So here you are at the city gate,' said Liu Hsia Chi. | -300 | 2,006 | 53 | null | ['so', 'here', 'you', 'are', 'at', 'the', 'city', 'gate', 'said', 'liu', 'hsia', 'chi'] | so here -PRON- be at the city gate , ' say Liu Hsia Chi . |
The Book of Zhuangzi | Zhuangzi | Daoism | I haven't seen you for days. | I haven't seen you for days. | -300 | 2,006 | 28 | null | ['haven', 'seen', 'you', 'for', 'days'] | -PRON- have not see -PRON- for day . |
The Book of Zhuangzi | Zhuangzi | Daoism | Your carriage and horses have got dusty. | Your carriage and horses have got dusty. | -300 | 2,006 | 40 | null | ['your', 'carriage', 'and', 'horses', 'have', 'got', 'dusty'] | -PRON- carriage and horse have get dusty . |
The Book of Zhuangzi | Zhuangzi | Daoism | Have you been by any chance to see Chih?' | Have you been by any chance to see Chih?' | -300 | 2,006 | 41 | null | ['have', 'you', 'been', 'by', 'any', 'chance', 'to', 'see', 'chih'] | have -PRON- be by any chance to see Chih ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius looked to Heaven and groaned. ' | Confucius looked to Heaven and groaned. ' | -300 | 2,006 | 41 | null | ['confucius', 'looked', 'to', 'heaven', 'and', 'groaned'] | Confucius look to Heaven and groan . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | I most certainly did,' he said. ' | I most certainly did,' he said. ' | -300 | 2,006 | 33 | null | ['most', 'certainly', 'did', 'he', 'said'] | -PRON- most certainly do , ' -PRON- say . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Chih was infuriated by what you said, I suspect?' ' | Chih was infuriated by what you said, I suspect?' ' | -300 | 2,006 | 51 | null | ['chih', 'was', 'infuriated', 'by', 'what', 'you', 'said', 'suspect'] | Chih be infuriate by what -PRON- say , -PRON- suspect ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | He certainly was,' said Confucius. ' | He certainly was,' said Confucius. ' | -300 | 2,006 | 36 | null | ['he', 'certainly', 'was', 'said', 'confucius'] | -PRON- certainly be , ' say Confucius . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | I am rather like someone who has given himself moxibustion treatment, even though he was not ill. | I am rather like someone who has given himself moxibustion treatment, even though he was not ill. | -300 | 2,006 | 97 | null | ['am', 'rather', 'like', 'someone', 'who', 'has', 'given', 'himself', 'moxibustion', 'treatment', 'even', 'though', 'he', 'was', 'not', 'ill'] | -PRON- be rather like someone who have give -PRON- moxibustion treatment , even though -PRON- be not ill . |
The Book of Zhuangzi | Zhuangzi | Daoism | I dashed off and stroked the tiger's head and played with his whiskers and I only just escaped from his mouth!' | I dashed off and stroked the tiger's head and played with his whiskers and I only just escaped from his mouth!' | -300 | 2,006 | 111 | null | ['dashed', 'off', 'and', 'stroked', 'the', 'tiger', 'head', 'and', 'played', 'with', 'his', 'whiskers', 'and', 'only', 'just', 'escaped', 'from', 'his', 'mouth'] | -PRON- dash off and stroke the tiger 's head and play with -PRON- whisker and -PRON- only just escape from -PRON- mouth ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Tzu Chang asked Man Kou Te, 'Why do you not try and do better? | Tzu Chang asked Man Kou Te, 'Why do you not try and do better? | -300 | 2,006 | 62 | null | ['tzu', 'chang', 'asked', 'man', 'kou', 'te', 'why', 'do', 'you', 'not', 'try', 'and', 'do', 'better'] | Tzu Chang ask Man Kou Te , ' why do -PRON- not try and do better ? |
The Book of Zhuangzi | Zhuangzi | Daoism | If you don't, your words will not be believed. | If you don't, your words will not be believed. | -300 | 2,006 | 46 | null | ['if', 'you', 'don', 'your', 'words', 'will', 'not', 'be', 'believed'] | if -PRON- do not , -PRON- word will not be believe . |
The Book of Zhuangzi | Zhuangzi | Daoism | If your words are not believed, you will not be employed. | If your words are not believed, you will not be employed. | -300 | 2,006 | 57 | null | ['if', 'your', 'words', 'are', 'not', 'believed', 'you', 'will', 'not', 'be', 'employed'] | if -PRON- word be not believe , -PRON- will not be employ . |
The Book of Zhuangzi | Zhuangzi | Daoism | No proper employment means no gain. | No proper employment means no gain. | -300 | 2,006 | 35 | null | ['no', 'proper', 'employment', 'means', 'no', 'gain'] | no proper employment mean no gain . |
The Book of Zhuangzi | Zhuangzi | Daoism | So whether you view this from the perspective of fame, or consider it in terms of profit, then righteousness is the true thing to do. | So whether you view this from the perspective of fame, or consider it in terms of profit, then righteousness is the true thing to do. | -300 | 2,006 | 133 | null | ['so', 'whether', 'you', 'view', 'this', 'from', 'the', 'perspective', 'of', 'fame', 'or', 'consider', 'it', 'in', 'terms', 'of', 'profit', 'then', 'righteousness', 'is', 'the', 'true', 'thing', 'to', 'do'] | so whether -PRON- view this from the perspective of fame , or consider -PRON- in term of profit , then righteousness be the true thing to do . |
The Book of Zhuangzi | Zhuangzi | Daoism | If you can cast aside fame and fortune, and revert to the true calling of your heart, then you can see that a real scholar should not let a single day go by without pursuing a true course!' ' | If you can cast aside fame and fortune, and revert to the true calling of your heart, then you can see that a real scholar should not let a single day go by without pursuing a true course!' ' | -300 | 2,006 | 191 | null | ['if', 'you', 'can', 'cast', 'aside', 'fame', 'and', 'fortune', 'and', 'revert', 'to', 'the', 'true', 'calling', 'of', 'your', 'heart', 'then', 'you', 'can', 'see', 'that', 'real', 'scholar', 'should', 'not', 'let', 'single', 'day', 'go', 'by', 'without', 'pursuing', 'true', 'course'] | if -PRON- can cast aside fame and fortune , and revert to the true calling of -PRON- heart , then -PRON- can see that a real scholar should not let a single day go by without pursue a true course ! ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The one without shame grows rich,' said Man Kou Te, 'and the one in whom many place their trust becomes famous. | The one without shame grows rich,' said Man Kou Te, 'and the one in whom many place their trust becomes famous. | -300 | 2,006 | 111 | null | ['the', 'one', 'without', 'shame', 'grows', 'rich', 'said', 'man', 'kou', 'te', 'and', 'the', 'one', 'in', 'whom', 'many', 'place', 'their', 'trust', 'becomes', 'famous'] | the one without shame grow rich , ' say Man Kou Te , ' and the one in whom many place -PRON- trust become famous . |
The Book of Zhuangzi | Zhuangzi | Daoism | So it would appear that the grandest reputations and profit come to those who are both trusted and without shame. | So it would appear that the grandest reputations and profit come to those who are both trusted and without shame. | -300 | 2,006 | 113 | null | ['so', 'it', 'would', 'appear', 'that', 'the', 'grandest', 'reputations', 'and', 'profit', 'come', 'to', 'those', 'who', 'are', 'both', 'trusted', 'and', 'without', 'shame'] | so -PRON- would appear that the grand reputation and profit come to those who be both trust and without shame . |
The Book of Zhuangzi | Zhuangzi | Daoism | So if you're concerned with reputation or gain, then trust is crucial. | So if you're concerned with reputation or gain, then trust is crucial. | -300 | 2,006 | 70 | null | ['so', 'if', 'you', 're', 'concerned', 'with', 'reputation', 'or', 'gain', 'then', 'trust', 'is', 'crucial'] | so if -PRON- be concern with reputation or gain , then trust be crucial . |
The Book of Zhuangzi | Zhuangzi | Daoism | If, however, you cast aside thought of fame and fortune, and revert to the true calling of your heart, then you will see that the scholar follows the path of his Heavenly nature!' ' | If, however, you cast aside thought of fame and fortune, and revert to the true calling of your heart, then you will see that the scholar follows the path of his Heavenly nature!' ' | -300 | 2,006 | 181 | null | ['if', 'however', 'you', 'cast', 'aside', 'thought', 'of', 'fame', 'and', 'fortune', 'and', 'revert', 'to', 'the', 'true', 'calling', 'of', 'your', 'heart', 'then', 'you', 'will', 'see', 'that', 'the', 'scholar', 'follows', 'the', 'path', 'of', 'his', 'heavenly', 'nature'] | if , however , -PRON- cast aside thought of fame and fortune , and revert to the true calling of -PRON- heart , then -PRON- will see that the scholar follow the path of -PRON- heavenly nature ! ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | In the past,' said Tzu Chang, 'Chieh and Chou both enjoyed the honour of being the Sons of Heaven; all the wealth of the world was theirs. | In the past,' said Tzu Chang, 'Chieh and Chou both enjoyed the honour of being the Sons of Heaven; all the wealth of the world was theirs. | -300 | 2,006 | 138 | null | ['in', 'the', 'past', 'said', 'tzu', 'chang', 'chieh', 'and', 'chou', 'both', 'enjoyed', 'the', 'honour', 'of', 'being', 'the', 'sons', 'of', 'heaven', 'all', 'the', 'wealth', 'of', 'the', 'world', 'was', 'theirs'] | in the past , ' say Tzu Chang , ' Chieh and Chou both enjoy the honour of be the Sons of Heaven ; all the wealth of the world be -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Now if you say to a mere sweeper, 'Your behaviour is like Chieh or Chou,' he will look embarrassed and his heart will be disturbed by such words, for even the lowliest person despises them. | Now if you say to a mere sweeper, 'Your behaviour is like Chieh or Chou,' he will look embarrassed and his heart will be disturbed by such words, for even the lowliest person despises them. | -300 | 2,006 | 189 | null | ['now', 'if', 'you', 'say', 'to', 'mere', 'sweeper', 'your', 'behaviour', 'is', 'like', 'chieh', 'or', 'chou', 'he', 'will', 'look', 'embarrassed', 'and', 'his', 'heart', 'will', 'be', 'disturbed', 'by', 'such', 'words', 'for', 'even', 'the', 'lowliest', 'person', 'despises', 'them'] | now if -PRON- say to a mere sweeper , ' -PRON- behaviour be like Chieh or Chou , ' -PRON- will look embarrassed and -PRON- heart will be disturb by such word , for even the lowly person despise -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius and Mo Ti, however, were poor and common people. | Confucius and Mo Ti, however, were poor and common people. | -300 | 2,006 | 58 | null | ['confucius', 'and', 'mo', 'ti', 'however', 'were', 'poor', 'and', 'common', 'people'] | Confucius and Mo Ti , however , be poor and common people . |
The Book of Zhuangzi | Zhuangzi | Daoism | Now, however, if you say to a prime minister that his conduct is like that of Confucius and Mo Ti, he will be abashed and look disconcerted and proclaim that he is not worthy, for these two are revered by all scholars. | Now, however, if you say to a prime minister that his conduct is like that of Confucius and Mo Ti, he will be abashed and look disconcerted and proclaim that he is not worthy, for these two are revered by all scholars. | -300 | 2,006 | 218 | null | ['now', 'however', 'if', 'you', 'say', 'to', 'prime', 'minister', 'that', 'his', 'conduct', 'is', 'like', 'that', 'of', 'confucius', 'and', 'mo', 'ti', 'he', 'will', 'be', 'abashed', 'and', 'look', 'disconcerted', 'and', 'proclaim', 'that', 'he', 'is', 'not', 'worthy', 'for', 'these', 'two', 'are', 'revered', 'by', 'all', 'scholars'] | now , however , if -PRON- say to a prime minister that -PRON- conduct be like that of Confucius and Mo Ti , -PRON- will be abashed and look disconcerted and proclaim that -PRON- be not worthy , for these two be revere by all scholar . |
The Book of Zhuangzi | Zhuangzi | Daoism | So, to be as powerful as the Son of Heaven does not mean you are respected. | So, to be as powerful as the Son of Heaven does not mean you are respected. | -300 | 2,006 | 75 | null | ['so', 'to', 'be', 'as', 'powerful', 'as', 'the', 'son', 'of', 'heaven', 'does', 'not', 'mean', 'you', 'are', 'respected'] | so , to be as powerful as the Son of Heaven do not mean -PRON- be respect . |
The Book of Zhuangzi | Zhuangzi | Daoism | And to be poor and common does not mean you will automatically be despised. | And to be poor and common does not mean you will automatically be despised. | -300 | 2,006 | 75 | null | ['and', 'to', 'be', 'poor', 'and', 'common', 'does', 'not', 'mean', 'you', 'will', 'automatically', 'be', 'despised'] | and to be poor and common do not mean -PRON- will automatically be despise . |
The Book of Zhuangzi | Zhuangzi | Daoism | The difference between being honoured and despised is to be found in the worth or worthlessness of your behaviour.' | The difference between being honoured and despised is to be found in the worth or worthlessness of your behaviour.' | -300 | 2,006 | 115 | null | ['the', 'difference', 'between', 'being', 'honoured', 'and', 'despised', 'is', 'to', 'be', 'found', 'in', 'the', 'worth', 'or', 'worthlessness', 'of', 'your', 'behaviour'] | the difference between be honour and despise be to be find in the worth or worthlessness of -PRON- behaviour . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Man Kou Te said, 'Minor criminals are locked up while great criminals are made into lords and rulers. | Man Kou Te said, 'Minor criminals are locked up while great criminals are made into lords and rulers. | -300 | 2,006 | 101 | null | ['man', 'kou', 'te', 'said', 'minor', 'criminals', 'are', 'locked', 'up', 'while', 'great', 'criminals', 'are', 'made', 'into', 'lords', 'and', 'rulers'] | Man Kou Te say , ' minor criminal be lock up while great criminal be make into lord and ruler . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yet in the gates of such lords, righteous scholars are to be found. | Yet in the gates of such lords, righteous scholars are to be found. | -300 | 2,006 | 67 | null | ['yet', 'in', 'the', 'gates', 'of', 'such', 'lords', 'righteous', 'scholars', 'are', 'to', 'be', 'found'] | yet in the gate of such lord , righteous scholar be to be find . |
The Book of Zhuangzi | Zhuangzi | Daoism | In the past, Hsiao Po, Duke Huan murdered his elder brother and made his sister in law his wife. | In the past, Hsiao Po, Duke Huan murdered his elder brother and made his sister in law his wife. | -300 | 2,006 | 96 | null | ['in', 'the', 'past', 'hsiao', 'po', 'duke', 'huan', 'murdered', 'his', 'elder', 'brother', 'and', 'made', 'his', 'sister', 'in', 'law', 'his', 'wife'] | in the past , Hsiao Po , Duke Huan murder -PRON- eld brother and make -PRON- sister in law -PRON- wife . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, Kuan Chung still became his minister. | However, Kuan Chung still became his minister. | -300 | 2,006 | 46 | null | ['however', 'kuan', 'chung', 'still', 'became', 'his', 'minister'] | however , Kuan Chung still become -PRON- minister . |
The Book of Zhuangzi | Zhuangzi | Daoism | Chang Tien Cheng murdered his ruler and usurped his country, but Confucius still accepted gifts from him. | Chang Tien Cheng murdered his ruler and usurped his country, but Confucius still accepted gifts from him. | -300 | 2,006 | 105 | null | ['chang', 'tien', 'cheng', 'murdered', 'his', 'ruler', 'and', 'usurped', 'his', 'country', 'but', 'confucius', 'still', 'accepted', 'gifts', 'from', 'him'] | Chang Tien Cheng murder -PRON- ruler and usurp -PRON- country , but Confucius still accept gift from -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | In their debates they condemn such people, but in their actions they acquiesce before them. | In their debates they condemn such people, but in their actions they acquiesce before them. | -300 | 2,006 | 91 | null | ['in', 'their', 'debates', 'they', 'condemn', 'such', 'people', 'but', 'in', 'their', 'actions', 'they', 'acquiesce', 'before', 'them'] | in -PRON- debate -PRON- condemn such people , but in -PRON- action -PRON- acquiesce before -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Surely their words and their deeds must have been in conflict with each other in their breasts! | Surely their words and their deeds must have been in conflict with each other in their breasts! | -300 | 2,006 | 95 | null | ['surely', 'their', 'words', 'and', 'their', 'deeds', 'must', 'have', 'been', 'in', 'conflict', 'with', 'each', 'other', 'in', 'their', 'breasts'] | surely -PRON- word and -PRON- deed must have be in conflict with each other in -PRON- breast ! |
The Book of Zhuangzi | Zhuangzi | Daoism | This is why the Book says, 'What is evil and what is beautiful? | This is why the Book says, 'What is evil and what is beautiful? | -300 | 2,006 | 63 | null | ['this', 'is', 'why', 'the', 'book', 'says', 'what', 'is', 'evil', 'and', 'what', 'is', 'beautiful'] | this be why the Book say , ' what be evil and what be beautiful ? |
The Book of Zhuangzi | Zhuangzi | Daoism | The successful is considered the head and the unsuccessful is the tail.' ' | The successful is considered the head and the unsuccessful is the tail.' ' | -300 | 2,006 | 74 | null | ['the', 'successful', 'is', 'considered', 'the', 'head', 'and', 'the', 'unsuccessful', 'is', 'the', 'tail'] | the successful be consider the head and the unsuccessful be the tail . ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Sir,' said Tzu Chang, 'if you don't pay attention to the normal ways of behaviour, and make no distinction between near and distant family, between noble and commoner, between elder and younger, how can you maintain the order of the five arrangements and the six kinships?' | Sir,' said Tzu Chang, 'if you don't pay attention to the normal ways of behaviour, and make no distinction between near and distant family, between noble and commoner, between elder and younger, how can you maintain the order of the five arrangements and the six kinships?' | -300 | 2,006 | 273 | null | ['sir', 'said', 'tzu', 'chang', 'if', 'you', 'don', 'pay', 'attention', 'to', 'the', 'normal', 'ways', 'of', 'behaviour', 'and', 'make', 'no', 'distinction', 'between', 'near', 'and', 'distant', 'family', 'between', 'noble', 'and', 'commoner', 'between', 'elder', 'and', 'younger', 'how', 'can', 'you', 'maintain', 'the', 'order', 'of', 'the', 'five', 'arrangements', 'and', 'the', 'six', 'kinships'] | Sir , ' say Tzu Chang , ' if -PRON- do not pay attention to the normal way of behaviour , and make no distinction between near and distant family , between noble and commoner , between elder and young , how can -PRON- maintain the order of the five arrangement and the six kinship ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Man Kou Te replied, 'Yao killed his eldest son and Shun exiled his uncle. | Man Kou Te replied, 'Yao killed his eldest son and Shun exiled his uncle. | -300 | 2,006 | 73 | null | ['man', 'kou', 'te', 'replied', 'yao', 'killed', 'his', 'eldest', 'son', 'and', 'shun', 'exiled', 'his', 'uncle'] | Man Kou Te reply , ' Yao kill -PRON- eld son and Shun exile -PRON- uncle . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do either of these have proper regard for the rules about near and distant kinship? | Do either of these have proper regard for the rules about near and distant kinship? | -300 | 2,006 | 83 | null | ['do', 'either', 'of', 'these', 'have', 'proper', 'regard', 'for', 'the', 'rules', 'about', 'near', 'and', 'distant', 'kinship'] | do either of these have proper regard for the rule about near and distant kinship ? |
The Book of Zhuangzi | Zhuangzi | Daoism | Tang exiled his ruler Chieh and King Wu overthrew his lord Chou. | Tang exiled his ruler Chieh and King Wu overthrew his lord Chou. | -300 | 2,006 | 64 | null | ['tang', 'exiled', 'his', 'ruler', 'chieh', 'and', 'king', 'wu', 'overthrew', 'his', 'lord', 'chou'] | Tang exile -PRON- ruler Chieh and King Wu overthrow -PRON- lord Chou . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do either of these have proper regard for the distinctions between noble and commoner? | Do either of these have proper regard for the distinctions between noble and commoner? | -300 | 2,006 | 86 | null | ['do', 'either', 'of', 'these', 'have', 'proper', 'regard', 'for', 'the', 'distinctions', 'between', 'noble', 'and', 'commoner'] | do either of these have proper regard for the distinction between noble and commoner ? |
The Book of Zhuangzi | Zhuangzi | Daoism | King Chi usurped his brother and the Duke of Chou killed his elder brother. | King Chi usurped his brother and the Duke of Chou killed his elder brother. | -300 | 2,006 | 75 | null | ['king', 'chi', 'usurped', 'his', 'brother', 'and', 'the', 'duke', 'of', 'chou', 'killed', 'his', 'elder', 'brother'] | King Chi usurp -PRON- brother and the Duke of Chou kill -PRON- eld brother . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do either of these have proper regard for the distinction between elder and younger? | Do either of these have proper regard for the distinction between elder and younger? | -300 | 2,006 | 84 | null | ['do', 'either', 'of', 'these', 'have', 'proper', 'regard', 'for', 'the', 'distinction', 'between', 'elder', 'and', 'younger'] | do either of these have proper regard for the distinction between elder and young ? |
The Book of Zhuangzi | Zhuangzi | Daoism | The Literati speak hypocritically and the Mohists say everyone should be loved equally. | The Literati speak hypocritically and the Mohists say everyone should be loved equally. | -300 | 2,006 | 87 | null | ['the', 'literati', 'speak', 'hypocritically', 'and', 'the', 'mohists', 'say', 'everyone', 'should', 'be', 'loved', 'equally'] | the Literati speak hypocritically and the Mohists say everyone should be love equally . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do either of these have proper regard for the distinction between the five arrangements and the six kinships? ' | Do either of these have proper regard for the distinction between the five arrangements and the six kinships? ' | -300 | 2,006 | 111 | null | ['do', 'either', 'of', 'these', 'have', 'proper', 'regard', 'for', 'the', 'distinction', 'between', 'the', 'five', 'arrangements', 'and', 'the', 'six', 'kinships'] | do either of these have proper regard for the distinction between the five arrangement and the six kinship ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Add to this that you, Sir, are concerned with reputation, while I care about profit. | Add to this that you, Sir, are concerned with reputation, while I care about profit. | -300 | 2,006 | 84 | null | ['add', 'to', 'this', 'that', 'you', 'sir', 'are', 'concerned', 'with', 'reputation', 'while', 'care', 'about', 'profit'] | add to this that -PRON- , Sir , be concern with reputation , while -PRON- care about profit . |
The Book of Zhuangzi | Zhuangzi | Daoism | In reality neither fame nor fortune are in accord with principle and they cannot stand examination in the light of the Tao. | In reality neither fame nor fortune are in accord with principle and they cannot stand examination in the light of the Tao. | -300 | 2,006 | 123 | null | ['in', 'reality', 'neither', 'fame', 'nor', 'fortune', 'are', 'in', 'accord', 'with', 'principle', 'and', 'they', 'cannot', 'stand', 'examination', 'in', 'the', 'light', 'of', 'the', 'tao'] | in reality neither fame nor fortune be in accord with principle and -PRON- can not stand examination in the light of the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | The other day we referred this to the one who is unbound by opinion. | The other day we referred this to the one who is unbound by opinion. | -300 | 2,006 | 68 | null | ['the', 'other', 'day', 'we', 'referred', 'this', 'to', 'the', 'one', 'who', 'is', 'unbound', 'by', 'opinion'] | the other day -PRON- refer this to the one who be unbound by opinion . |
The Book of Zhuangzi | Zhuangzi | Daoism | He said, 'The mean person desires wealth, The nobleman desires fame. | He said, 'The mean person desires wealth, The nobleman desires fame. | -300 | 2,006 | 68 | null | ['he', 'said', 'the', 'mean', 'person', 'desires', 'wealth', 'the', 'nobleman', 'desires', 'fame'] | -PRON- say , ' the mean person desire wealth , the nobleman desire fame . |
The Book of Zhuangzi | Zhuangzi | Daoism | In the ways in which they affect their true form, and change their innate natures, they are different. | In the ways in which they affect their true form, and change their innate natures, they are different. | -300 | 2,006 | 102 | null | ['in', 'the', 'ways', 'in', 'which', 'they', 'affect', 'their', 'true', 'form', 'and', 'change', 'their', 'innate', 'natures', 'they', 'are', 'different'] | in the way in which -PRON- affect -PRON- true form , and change -PRON- innate nature , -PRON- be different . |
The Book of Zhuangzi | Zhuangzi | Daoism | But as they both cast aside what they have in pursuit of something they don't have, they are identical.' | But as they both cast aside what they have in pursuit of something they don't have, they are identical.' | -300 | 2,006 | 104 | null | ['but', 'as', 'they', 'both', 'cast', 'aside', 'what', 'they', 'have', 'in', 'pursuit', 'of', 'something', 'they', 'don', 'have', 'they', 'are', 'identical'] | but as -PRON- both cast aside what -PRON- have in pursuit of something -PRON- do not have , -PRON- be identical . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | So it is said, Do not be a mean person, Turn again and desire the heavenly within. | So it is said, Do not be a mean person, Turn again and desire the heavenly within. | -300 | 2,006 | 82 | null | ['so', 'it', 'is', 'said', 'do', 'not', 'be', 'mean', 'person', 'turn', 'again', 'and', 'desire', 'the', 'heavenly', 'within'] | so -PRON- be say , do not be a mean person , turn again and desire the heavenly within . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do not be a nobleman, Pursue the path of Heaven within. | Do not be a nobleman, Pursue the path of Heaven within. | -300 | 2,006 | 55 | null | ['do', 'not', 'be', 'nobleman', 'pursue', 'the', 'path', 'of', 'heaven', 'within'] | do not be a nobleman , pursue the path of Heaven within . |
The Book of Zhuangzi | Zhuangzi | Daoism | Whether bent or true, See all in the light of Heaven. | Whether bent or true, See all in the light of Heaven. | -300 | 2,006 | 53 | null | ['whether', 'bent', 'or', 'true', 'see', 'all', 'in', 'the', 'light', 'of', 'heaven'] | whether bent or true , see all in the light of Heaven . |
The Book of Zhuangzi | Zhuangzi | Daoism | Learn to face all four directions, and flow with the tides of the seasons. | Learn to face all four directions, and flow with the tides of the seasons. | -300 | 2,006 | 74 | null | ['learn', 'to', 'face', 'all', 'four', 'directions', 'and', 'flow', 'with', 'the', 'tides', 'of', 'the', 'seasons'] | learn to face all four direction , and flow with the tide of the season . |
The Book of Zhuangzi | Zhuangzi | Daoism | Whether right or wrong, Hold firm to that centring point within. | Whether right or wrong, Hold firm to that centring point within. | -300 | 2,006 | 64 | null | ['whether', 'right', 'or', 'wrong', 'hold', 'firm', 'to', 'that', 'centring', 'point', 'within'] | whether right or wrong , hold firm to that centring point within . |
The Book of Zhuangzi | Zhuangzi | Daoism | Alone fulfil your will. | Alone fulfil your will. | -300 | 2,006 | 23 | null | ['alone', 'fulfil', 'your', 'will'] | alone fulfil -PRON- will . |
The Book of Zhuangzi | Zhuangzi | Daoism | Travel only in the company of the Tao. | Travel only in the company of the Tao. | -300 | 2,006 | 38 | null | ['travel', 'only', 'in', 'the', 'company', 'of', 'the', 'tao'] | travel only in the company of the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do not stray from your path, Do not try to be perfect in righteousness, For then you will fail at what you do. | Do not stray from your path, Do not try to be perfect in righteousness, For then you will fail at what you do. | -300 | 2,006 | 110 | null | ['do', 'not', 'stray', 'from', 'your', 'path', 'do', 'not', 'try', 'to', 'be', 'perfect', 'in', 'righteousness', 'for', 'then', 'you', 'will', 'fail', 'at', 'what', 'you', 'do'] | do not stray from -PRON- path , do not try to be perfect in righteousness , for then -PRON- will fail at what -PRON- do . |
The Book of Zhuangzi | Zhuangzi | Daoism | Make no haste to become wealthy, Take no risks for fame, Or you will lose the Heavenly within. ' | Make no haste to become wealthy, Take no risks for fame, Or you will lose the Heavenly within. ' | -300 | 2,006 | 96 | null | ['make', 'no', 'haste', 'to', 'become', 'wealthy', 'take', 'no', 'risks', 'for', 'fame', 'or', 'you', 'will', 'lose', 'the', 'heavenly', 'within'] | make no haste to become wealthy , take no risk for fame , or -PRON- will lose the Heavenly within . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Pi Kan's heart was cut out, Tzu Hsu's eyes were put out: this is what faithfulness gave them. | Pi Kan's heart was cut out, Tzu Hsu's eyes were put out: this is what faithfulness gave them. | -300 | 2,006 | 93 | null | ['pi', 'kan', 'heart', 'was', 'cut', 'out', 'tzu', 'hsu', 'eyes', 'were', 'put', 'out', 'this', 'is', 'what', 'faithfulness', 'gave', 'them'] | Pi Kan 's heart be cut out , Tzu Hsu 's eye be put out : this be what faithfulness give -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Kung the True spoke against his father, Wei Sheng died by drowning, so misfortune was the result of their loyalty. | Kung the True spoke against his father, Wei Sheng died by drowning, so misfortune was the result of their loyalty. | -300 | 2,006 | 114 | null | ['kung', 'the', 'true', 'spoke', 'against', 'his', 'father', 'wei', 'sheng', 'died', 'by', 'drowning', 'so', 'misfortune', 'was', 'the', 'result', 'of', 'their', 'loyalty'] | Kung the True speak against -PRON- father , Wei Sheng die by drown , so misfortune be the result of -PRON- loyalty . |
The Book of Zhuangzi | Zhuangzi | Daoism | Pao Chiao stood till he dried out | Pao Chiao stood till he dried out | -300 | 2,006 | 33 | null | ['pao', 'chiao', 'stood', 'till', 'he', 'dried', 'out'] | Pao Chiao stand till -PRON- dry out |
The Book of Zhuangzi | Zhuangzi | Daoism | and Shen Tzu would not defend himself, so harm was the result of their integrity. | and Shen Tzu would not defend himself, so harm was the result of their integrity. | -300 | 2,006 | 81 | null | ['and', 'shen', 'tzu', 'would', 'not', 'defend', 'himself', 'so', 'harm', 'was', 'the', 'result', 'of', 'their', 'integrity'] | and Shen Tzu would not defend -PRON- , so harm be the result of -PRON- integrity . |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius never saw his mother and Kuang Tzu never saw his father: these are the mistakes of the righteous. | Confucius never saw his mother and Kuang Tzu never saw his father: these are the mistakes of the righteous. | -300 | 2,006 | 107 | null | ['confucius', 'never', 'saw', 'his', 'mother', 'and', 'kuang', 'tzu', 'never', 'saw', 'his', 'father', 'these', 'are', 'the', 'mistakes', 'of', 'the', 'righteous'] | Confucius never see -PRON- mother and Kuang Tzu never see -PRON- father : these be the mistake of the righteous . |
The Book of Zhuangzi | Zhuangzi | Daoism | These are the models passed down from generation to generation. | These are the models passed down from generation to generation. | -300 | 2,006 | 63 | null | ['these', 'are', 'the', 'models', 'passed', 'down', 'from', 'generation', 'to', 'generation'] | these be the model pass down from generation to generation . |
The Book of Zhuangzi | Zhuangzi | Daoism | They clearly indicate that the scholar who is determined to be faithful in his words and firm in his actions pays the price and brings upon himself such disasters.' | They clearly indicate that the scholar who is determined to be faithful in his words and firm in his actions pays the price and brings upon himself such disasters.' | -300 | 2,006 | 164 | null | ['they', 'clearly', 'indicate', 'that', 'the', 'scholar', 'who', 'is', 'determined', 'to', 'be', 'faithful', 'in', 'his', 'words', 'and', 'firm', 'in', 'his', 'actions', 'pays', 'the', 'price', 'and', 'brings', 'upon', 'himself', 'such', 'disasters'] | -PRON- clearly indicate that the scholar who be determined to be faithful in -PRON- word and firm in -PRON- action pay the price and bring upon -PRON- such disaster . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Not Enough asked Knowing Harmony, 'There is no one who doesn't seek fame and fortune. | Not Enough asked Knowing Harmony, 'There is no one who doesn't seek fame and fortune. | -300 | 2,006 | 85 | null | ['not', 'enough', 'asked', 'knowing', 'harmony', 'there', 'is', 'no', 'one', 'who', 'doesn', 'seek', 'fame', 'and', 'fortune'] | not enough ask Knowing harmony , ' there be no one who do not seek fame and fortune . |
The Book of Zhuangzi | Zhuangzi | Daoism | When someone is rich, everyone wants to know him. | When someone is rich, everyone wants to know him. | -300 | 2,006 | 49 | null | ['when', 'someone', 'is', 'rich', 'everyone', 'wants', 'to', 'know', 'him'] | when someone be rich , everyone want to know -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | They are willing to abase themselves, hoping to impress. | They are willing to abase themselves, hoping to impress. | -300 | 2,006 | 56 | null | ['they', 'are', 'willing', 'to', 'abase', 'themselves', 'hoping', 'to', 'impress'] | -PRON- be willing to abase -PRON- , hope to impress . |
The Book of Zhuangzi | Zhuangzi | Daoism | To have others fall down before you is one way of ensuring long life and comfort for the bodily needs as well as peace for the mind. | To have others fall down before you is one way of ensuring long life and comfort for the bodily needs as well as peace for the mind. | -300 | 2,006 | 132 | null | ['to', 'have', 'others', 'fall', 'down', 'before', 'you', 'is', 'one', 'way', 'of', 'ensuring', 'long', 'life', 'and', 'comfort', 'for', 'the', 'bodily', 'needs', 'as', 'well', 'as', 'peace', 'for', 'the', 'mind'] | to have other fall down before -PRON- be one way of ensure long life and comfort for the bodily need as well as peace for the mind . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do you alone have no idea of this, Sir? | Do you alone have no idea of this, Sir? | -300 | 2,006 | 39 | null | ['do', 'you', 'alone', 'have', 'no', 'idea', 'of', 'this', 'sir'] | do -PRON- alone have no idea of this , Sir ? |
The Book of Zhuangzi | Zhuangzi | Daoism | Do you have no understanding or simply lack the will power? | Do you have no understanding or simply lack the will power? | -300 | 2,006 | 59 | null | ['do', 'you', 'have', 'no', 'understanding', 'or', 'simply', 'lack', 'the', 'will', 'power'] | do -PRON- have no understanding or simply lack the will power ? |
The Book of Zhuangzi | Zhuangzi | Daoism | Or have you decided what is right and resolved never to deviate from this?' | Or have you decided what is right and resolved never to deviate from this?' | -300 | 2,006 | 75 | null | ['or', 'have', 'you', 'decided', 'what', 'is', 'right', 'and', 'resolved', 'never', 'to', 'deviate', 'from', 'this'] | or have -PRON- decide what be right and resolve never to deviate from this ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Knowing Harmony said, 'Now there is this man who lives around here and who was born at the same time as us: we who see ourselves as scholars, who have cast aside the common lot of this generation and risen above it. | Knowing Harmony said, 'Now there is this man who lives around here and who was born at the same time as us: we who see ourselves as scholars, who have cast aside the common lot of this generation and risen above it. | -300 | 2,006 | 215 | null | ['knowing', 'harmony', 'said', 'now', 'there', 'is', 'this', 'man', 'who', 'lives', 'around', 'here', 'and', 'who', 'was', 'born', 'at', 'the', 'same', 'time', 'as', 'us', 'we', 'who', 'see', 'ourselves', 'as', 'scholars', 'who', 'have', 'cast', 'aside', 'the', 'common', 'lot', 'of', 'this', 'generation', 'and', 'risen', 'above', 'it'] | know Harmony say , ' now there be this man who live around here and who be bear at the same time as -PRON- : -PRON- who see -PRON- as scholar , who have cast aside the common lot of this generation and rise above -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | He has given up trying to define the principle of right. | He has given up trying to define the principle of right. | -300 | 2,006 | 56 | null | ['he', 'has', 'given', 'up', 'trying', 'to', 'define', 'the', 'principle', 'of', 'right'] | -PRON- have give up try to define the principle of right . |
The Book of Zhuangzi | Zhuangzi | Daoism | He studies the ancient past and this present time, the different views on what is right and what is wrong. | He studies the ancient past and this present time, the different views on what is right and what is wrong. | -300 | 2,006 | 106 | null | ['he', 'studies', 'the', 'ancient', 'past', 'and', 'this', 'present', 'time', 'the', 'different', 'views', 'on', 'what', 'is', 'right', 'and', 'what', 'is', 'wrong'] | -PRON- study the ancient past and this present time , the different view on what be right and what be wrong . |
The Book of Zhuangzi | Zhuangzi | Daoism | He follows this degenerate generation in changing as the world changes, ignoring what has been deemed important, casting aside what is worthy, just doing whatever he wants. | He follows this degenerate generation in changing as the world changes, ignoring what has been deemed important, casting aside what is worthy, just doing whatever he wants. | -300 | 2,006 | 172 | null | ['he', 'follows', 'this', 'degenerate', 'generation', 'in', 'changing', 'as', 'the', 'world', 'changes', 'ignoring', 'what', 'has', 'been', 'deemed', 'important', 'casting', 'aside', 'what', 'is', 'worthy', 'just', 'doing', 'whatever', 'he', 'wants'] | -PRON- follow this degenerate generation in change as the world change , ignore what have be deem important , cast aside what be worthy , just do whatever -PRON- want . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yet is he not wrong in thinking this will prolong life, give the body all it needs for pleasure and joy to his will? | Yet is he not wrong in thinking this will prolong life, give the body all it needs for pleasure and joy to his will? | -300 | 2,006 | 116 | null | ['yet', 'is', 'he', 'not', 'wrong', 'in', 'thinking', 'this', 'will', 'prolong', 'life', 'give', 'the', 'body', 'all', 'it', 'needs', 'for', 'pleasure', 'and', 'joy', 'to', 'his', 'will'] | yet be -PRON- not wrong in think this will prolong life , give the body all -PRON- need for pleasure and joy to -PRON- will ? |
The Book of Zhuangzi | Zhuangzi | Daoism | He swings from grief and distress to happiness and joy, yet doesn't understand how these affect the body. | He swings from grief and distress to happiness and joy, yet doesn't understand how these affect the body. | -300 | 2,006 | 105 | null | ['he', 'swings', 'from', 'grief', 'and', 'distress', 'to', 'happiness', 'and', 'joy', 'yet', 'doesn', 'understand', 'how', 'these', 'affect', 'the', 'body'] | -PRON- swing from grief and distress to happiness and joy , yet do not understand how these affect the body . |
The Book of Zhuangzi | Zhuangzi | Daoism | He suffers fear and fright and excitement and delight, yet this does nothing to help him understand why. | He suffers fear and fright and excitement and delight, yet this does nothing to help him understand why. | -300 | 2,006 | 104 | null | ['he', 'suffers', 'fear', 'and', 'fright', 'and', 'excitement', 'and', 'delight', 'yet', 'this', 'does', 'nothing', 'to', 'help', 'him', 'understand', 'why'] | -PRON- suffer fear and fright and excitement and delight , yet this do nothing to help -PRON- understand why . |
The Book of Zhuangzi | Zhuangzi | Daoism | He knows what is to be done, but not why it should be done. | He knows what is to be done, but not why it should be done. | -300 | 2,006 | 59 | null | ['he', 'knows', 'what', 'is', 'to', 'be', 'done', 'but', 'not', 'why', 'it', 'should', 'be', 'done'] | -PRON- know what be to be do , but not why -PRON- should be do . |
The Book of Zhuangzi | Zhuangzi | Daoism | Indeed, you might have all the status of being a Son of Heaven and all the wealth of the whole world, yet still not escape disaster and distress.' | Indeed, you might have all the status of being a Son of Heaven and all the wealth of the whole world, yet still not escape disaster and distress.' | -300 | 2,006 | 146 | null | ['indeed', 'you', 'might', 'have', 'all', 'the', 'status', 'of', 'being', 'son', 'of', 'heaven', 'and', 'all', 'the', 'wealth', 'of', 'the', 'whole', 'world', 'yet', 'still', 'not', 'escape', 'disaster', 'and', 'distress'] | indeed , -PRON- may have all the status of be a Son of Heaven and all the wealth of the whole world , yet still not escape disaster and distress . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Not Enough said, 'There is nothing that riches cannot give you. | Not Enough said, 'There is nothing that riches cannot give you. | -300 | 2,006 | 63 | null | ['not', 'enough', 'said', 'there', 'is', 'nothing', 'that', 'riches', 'cannot', 'give', 'you'] | not enough say , ' there be nothing that rich can not give -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | They bring the best in beauty and the summits of power, which neither the perfect man nor the sage can ever achieve. | They bring the best in beauty and the summits of power, which neither the perfect man nor the sage can ever achieve. | -300 | 2,006 | 116 | null | ['they', 'bring', 'the', 'best', 'in', 'beauty', 'and', 'the', 'summits', 'of', 'power', 'which', 'neither', 'the', 'perfect', 'man', 'nor', 'the', 'sage', 'can', 'ever', 'achieve'] | -PRON- bring the good in beauty and the summit of power , which neither the perfect man nor the sage can ever achieve . |
The Book of Zhuangzi | Zhuangzi | Daoism | They buy strength and bravery from others which then make the owner feared and powerful. | They buy strength and bravery from others which then make the owner feared and powerful. | -300 | 2,006 | 88 | null | ['they', 'buy', 'strength', 'and', 'bravery', 'from', 'others', 'which', 'then', 'make', 'the', 'owner', 'feared', 'and', 'powerful'] | -PRON- buy strength and bravery from other which then make the owner fear and powerful . |
The Book of Zhuangzi | Zhuangzi | Daoism | They can buy up the wisdom and the skills of others which then make the owner seem wise and knowledgeable. | They can buy up the wisdom and the skills of others which then make the owner seem wise and knowledgeable. | -300 | 2,006 | 106 | null | ['they', 'can', 'buy', 'up', 'the', 'wisdom', 'and', 'the', 'skills', 'of', 'others', 'which', 'then', 'make', 'the', 'owner', 'seem', 'wise', 'and', 'knowledgeable'] | -PRON- can buy up the wisdom and the skill of other which then make the owner seem wise and knowledgeable . |
The Book of Zhuangzi | Zhuangzi | Daoism | They can entice the virtues of others so that the owner can seem a man of consequence and principle. | They can entice the virtues of others so that the owner can seem a man of consequence and principle. | -300 | 2,006 | 100 | null | ['they', 'can', 'entice', 'the', 'virtues', 'of', 'others', 'so', 'that', 'the', 'owner', 'can', 'seem', 'man', 'of', 'consequence', 'and', 'principle'] | -PRON- can entice the virtue of other so that the owner can seem a man of consequence and principle . |