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The iron pillarCHAPTER 10
BUILDINGS, PAINTINGS AND BOOKS
Metallurgy
Ancient Indian metallurgists made major
contributions to the metallurgical history of the world. Archaeological excavations have shown that the Harappans were master craftsmen and had knowledge of copper metallurgy. They even manufactured bronze by mixing copper and tin. While the Harappans belonged to the Bronze Age, their successors belonged to the Iron Age. India produced highly advanced types of iron-forged iron, wrought iron and cast iron.
The iron pillar
The iron pillar at
Mehrauli, Delhi, is a remarkable example of the skill of Indian craftspersons. It is made of iron, 7.2m high, and weighs over 3 tonnes. It was made about 1500 years ago. We know the
date because there is an inscription on the pillar mentioning a ruler named Chandra, who probably belonged to the Gupta dynasty (Chapter 9). What is amazing is the fact that the pillar has not rusted through the centuries.
Buildings in brick and stone
The skills of our crafts persons are also apparent in the buildings that have survived, such as stupas. The word stupa means a mound. While there
are several kinds of stupas, round and tall, big and small, these have certain common features. Generally, there is a small box placed at the centre or heart of the stupa. This may contain bodily remains (such as teeth, bone or ashes) of the Marutasami and the iron pillar
Marutasami was so excited. His brother had propelled
his wheelchair all along the dusty, stony path, past the Qutb Minar, and up the metal ramp. It had been tough, but now he was here, in front of the famous iron pillar. It was an unforgettable experience.
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buildings , paintings
and books
T op : The Great Stupa at
Sanchi, Madhya Pradesh.
Stupas like this one were built over several centuries. While the brick mound probably dates to the time of Ashoka (Chapter 7), the railings and gateways were added during the time of later rulers.Left : Sculpture from Amaravati. Look at the picture and describe what you see.
Buddha or his followers, or things
they used, as well as precious
stones, and coins.
This box, known as a relic
casket, was covered with earth. Later, a layer of mud brick or baked brick was added on top. And then, the dome like structure was sometimes covered with carved stone slabs.
Often, a path, known as the
pradakshina patha, was laid
around the stupa . This was
surrounded with railings. Entrance to the path was through gateways. Devotees walked around the stupa, in a clockwise direction, as
a mark of devotion. Both railings
and gateways were often decorated with sculpture.
Find Amaravati on Map 7 (page 87). This was
a place where a magnificent stupa once existed.
Many of the stone carvings for decorating the stupa
were made about 2000 years ago.
Other buildings were hollowed out of rock to
make artificial caves. Some of these were very
elaborately decorated
with sculptures and
painted walls.
Some of the
earliest Hindu
temples were also
built at this time. Deities such as
Vishnu, Shiva,
and Durga were
worshipped in
these shrines. The
Chapter 9-10.indd 97 22 April 2022 02:53:35
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our pasts–iT op : An early temple at
Bhitargaon, Uttar Pradesh.This was built about 1 500 years ago, and was made of baked brick
and stone.
T op Right : Monolithic temples at Mahabalipuram.Each of these was carved out of a huge, single piece of stone (that is why they are known as monoliths). While brick structures are built up by adding layers of bricks from the bottom upwards, in this case the stone cutters had to work from top downwards.List the problems that stone cutters may have faced.
Right : The Durga temple
at Aihole, built about 1 400 years ago.
most important part of the temple was the room
known as the garbhagriha , where the image of
the chief deity was placed. It was here that priests
performed religious rituals, and devotees offered worship to the deity.
Often, as at Bhitargaon, a tower, known as the
shikhara, was built on top of the garbhagriha, to mark this out as a sacred place. Building shikharas
required careful planning. Most temples also had a space known as the mandapa . It was a hall where
people could assemble.
Find Mahabalipuram and Aihole on Map 7
(page 87). Some of the finest stone temples were built in these towns. Some of these are shown here.
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Left : A Jaina monastery
from Orissa.
This two storey building was carved out of the rock surface. Notice the entrance to the rooms. Jaina monks lived and meditated in these rooms. In what ways is the cave shown here different from the illustration on p.13?
Below : A sculpture from
the National Museum, New Delhi.Can you see how some of the caves may have been hollowed out?
How were stupas and temples built?
There were several stages in building a stupa or
a temple. Usually, kings or queens decided to
build these as it was an expensive affair. First, good quality stone had to be found, quarried, and transported to the place that was often carefully chosen for the new building. Here, these rough blocks of stone had to be shaped and carved into pillars, and panels for walls, floors and ceilings. And then these had to be placed in precisely the right position.
Kings and queens probably spent money from
their treasury to pay the craftspersons who worked to build these splendid structures. Besides, when devotees came to visit the temple or the stupa,
they often brought gifts, which were used to decorate the buildings. For example, an association of ivory workers paid for one of the beautiful gateways at Sanchi.
Among the others who paid
for decorations were merchants, farmers, garland makers,perfumers, smiths, and hundreds of men and women who are known only by their names which were inscribed on pillars, railings and walls. So when you get a
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100
our pasts–i
Paintings from Ajanta.
Describe what you see in
each of these paintings.chance to visit any of these buildings,
remember how several hundreds of people probably worked to construct and decorate them.
Make a diagram like the one on
page 79 (Chapter 8) to show the stages in the building of a temple or stupa.
Painting
Find Ajanta on Map 7 (page 87). This is a place where several caves were hollowed out of the hills over centuries. Most of these were monasteries for Buddhist monks, and some of them were decorated with paintings. Here are some examples. As the caves are dark inside, most of these paintings were done in the light of torches. The colours, which are vivid even after
1500 years, were made of plants and minerals.
The artists who created these splendid works of art remain unknown.
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buildings , paintings
and booksThe world of books
Some of the best-known epics were written during
this period. Epics are grand, long compositions,
about heroic men and women, and include stories
about gods. A famous Tamil epic, the Silappadikaram, was
composed by a poet named Ilango, around 1800 years ago. It is the story of a merchant named Kovalan, who lived in Puhar and fell in love with a courtesan named Madhavi, neglecting his wife Kannagi. Later, he and Kannagi left Puhar and went to Madurai, where he was wrongly accused of theft by the court jeweller of the Pandya king. The king sentenced Kovalan to death. Kannagi, who still loved him, was full of grief and anger at this injustice, and destroyed the entire city of Madurai.
A description from the Silappadikaram
Here is how the poet describes Kannagi’s grief:
“O witness of my grief, you cannot console me.
Is it right that your body, fairer than pure gold, lies
unwashed here in the dust? Is it just that in the red glow of the twilight, your handsome chest, framed with a flower wreath, lies thrown down on the bare earth, while I remain alone, helpless and abandoned to despair? Is there no god? Is there no god in this country? Can there be a god in a land where the sword of the king is used for the murder of innocent strangers? Is there no god, no god?”
Another Tamil epic, the Manimekalai was
composed by Sattanar around 1400 years ago. This
describes the story of the daughter of Kovalan and Madhavi. These beautiful compositions were lost to scholars for many centuries, till their manuscripts were rediscovered, about a hundred years ago.
Other writers, such as Kalidasa, (about whom
you read in Chapter 9) wrote in Sanskrit.
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our pasts–iA verse from the ‘Meghaduta’
Here is a verse from Kalidasa’s best-known poem, the
‘Meghaduta’, in which a monsoon cloud is imagined to be a messenger between lovers who are separated from one another.
See how the poet describes the breeze that will
carry the cloud northwards:
“A cool breeze, delightful as it is touched With the fragrance of the earthSwollen by your showers, Inhaled deeply by elephants, And causing the wild figs to ripen, Will blow gently as you go.”Do you think Kalidasa can be described as a lover
of nature?
Recording and preserving old stories
A number of Hindu religious stories that were in circulation earlier were written down around the same time. These include the Puranas . Purana
literally means old. The Puranas contain stories about gods and goddesses, such as Vishnu, Shiva, Durga or Parvati. They also contain details on how they were to be worshipped. Besides, there are accounts about the creation of the world, and about kings.
The Puranas were written in simple Sanskrit
verse, and were meant to be heard by everybody. They were probably recited in temples by priests, and people came to listen to them.
Two Sanskrit epics, the Mahabharata and
Ramayana had been popular for a very long time.
Some of you may be familiar with these stories. The Mahabharata is about a war fought between
the Kauravas and Pandavas, who were cousins.
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103
buildings , paintings
and booksThis was a war to gain control of the throne of the
Kurus, and their capital, Hastinapura. The story itself was an old one, but was written down in the form in which we know it today, about 1500 years ago. Both the Puranas and the Mahabharata
are supposed to have been compiled by Vyasa. The Bhagavad Gita , about which you learnt in
Chapter 8, was also included in the Mahabharata.
The Ramayana is about Rama, a prince of Kosala,
who was sent into exile. His wife Sita was abducted by the king of Lanka, named Ravana, and Rama had to fight a battle to get her back. He won and returned to Ayodhya, the capital of Kosala, after his victory. Like the Mahabharata , this was an old story
that was now written down. Valmiki is recognised as the author of the Sanskrit Ramayana .
There are several versions (many of which are
performed) of the Mahabharata and the Ramayana ,
popular amongst people in different parts of the subcontinent. Find out about a version in your state.
Stories told by ordinary people
Ordinary people also told stories, composed poems and songs, sang, danced, and performed plays. Some of these are preserved in collections of stories, such as the Jatakas and the Panchatantra ,
which were written down around this time. Stories from the Jatakas were often shown on the railings of stupas and in paintings in places such as Ajanta. Here is one such story:
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The story of the monkey king
Once upon a time there was a great monkey king,
who lived on the banks of the Ganga in the Himalayas, with 80,000 followers. They fed on the fruit of a special mango tree, which were very sweet. Such exquisite mangoes did not grow on the plains. One day, a ripe mango fell into the river and floated all the way to Varanasi. There the king of the city who was bathing in the river found it, and was amazed when he tasted it. He asked the foresters of his kingdom whether they could find the tree for him, and they led him all the way to the Himalayas. There, the king and his courtiers had their fill of mangoes.
At night, the king discovered that the
monkeys were also feasting on the
fruit, and decided to kill them.
However, the king of
the monkeys worked
out a plan to save his
followers. He broke off
branches of the mango
tree, and tied them to
form a ‘bridge’ across the river, and held on to one end till all
his followers crossed
over. Exhausted with
the effort, he fell down
and lay dying.
The human king saw
what had happened, and
tried unsuccessfully to revive
the monkey. When he died, the
king mourned his death and paid
him full respect.
This story is shown on a piece of sculpture found
from a stupa at Bharhut in central India. Can you
identify which parts of the story are shown in the
sculpture?
Why do you think these were chosen?
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105
buildings , paintings
and booksZero
While numerals had been used
earlier, mathematicians in India now invented a special symbol for zero. This system of counting was adapted by the Arabs and then spread to Europe. It continues to be in use throughout the world.
The Romans used a system
of counting without using zero. Try and find out more about it.Ayurveda
Ayurveda is a well-known system of health science that was developed in ancient India. The two famous practitioners of Ayurveda in ancient India were Charaka (1st-2nd centuries C.E.) and Sushruta (c. 4th century C.E.) Charak Samhita, written by Charak is a remarkable book on medicine. In his treatise, Susruta Samhita , Sushruta
speaks about elaborate surgical procedures.KEYWORDS
stupa
temple
painting
epic
story
Purana
science mathematicsWriting books on science
This was also the time when Aryabhata, a mathematician and astronomer, wrote a book in Sanskrit known as the Aryabhatiyam. He
stated that day and night were caused by the rotation of the earth on its axis, even though it seems as if the sun is rising and setting everyday. He developed a scientific explanation for eclipses as well. He also found a way of calculating the circumference of a circle, which is nearly as accurate as the formula we use today. Varahamihira, Brahmagupta and Bhaskaracharya were some other mathematicians and astronomers who made several discoveries. Try and find out more about them.
Imagine
You are sitting in a mandapa of a temple. Describe the
scene around you.
Let’s recall
1. Match the following
Stupa Place where the image
of the deity is installed
Shikhara Mound
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106
our pasts–i beginning of stupa
building (2300 years ago)
Amaravati (2000 years
ago)
Kalidasa (1 600 years
ago)
Iron pillar, T emple at Bhitargaon, Paintings at Ajanta, Aryabhata
(1 500 years ago)
Durga temple (1 400
years ago) SOME IMPORTANT
DATES Mandapa Circular path around
the stupa
Garbhagriha Place in temples where
people could assemble
Pradakshina patha Tower
2. Fill in the blanks:
(a) ___________ was a great astronomer.
(b) Stories about gods and goddesses are found in
the _______________
(c) ____________ is recognised as the author of the
Sanskrit Ramayana .
(d) ___________ and __________are two Tamil epics.
Let’s discuss
3. Make a list of the chapters in which you find mention of
metal working. What are the metals objects mentioned
or shown in those chapters?
4. Read the story on page 104. In what ways is the monkey
king similar to or different from the kings you read about in Chapters 5 and 9?
5. Find out more and tell a story from one of the epics.
Let’s do
6. List some steps that can be taken to make buildings
and monuments accessible to differently abled people.
7. Try and list as many uses of paper as you can.
8. If you could visit any one of the places described in this
chapter, which would you choose and why?
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107
buildings , paintings
and booksA quick look at dates
Throughout the book, we have used approximate dates to give you
a rough idea of when events/processes took place, using the year
2000 as our starting point. Generally, the letter c., which stands for the Latin word circa, meaning ‘approximate’ is used for such dates.
You will find dates written differently in other books that you
may use.
For instance, for the Palaeolithic period (Chapter 2), dates may be
mentioned in terms of millions of years ago, written as mya
The beginning of farming and herding at Mehrgarh (Chapter 2)
dates to c. 6000 BC/ BCE
The Harappan cities flourished between c. 2700 and 1900 BCE
The Rigveda was composed between c. 1500 and 1000 BCE
Mahajanapadas and cities developed in the Ganga valley and new
ideas associated with the Upanishads , Jainism and Buddhism
emerged c. 500 BCE
Alexander invaded the northwest c. 327–325 BCE
Chandragupta Maurya became king c. 321 BCE
Ashoka ruled between c. 272/268 to 231 BCE
The composition of the Sangam texts, c. 300 BCE–300 CE
The reign of Kanishka, c. 78–100 CE
The establishment of the Gupta empire, c. 320 CE
The compilation of the Jaina texts at the council at Valabhi, c.
512/521 CE
The rule of Harshavardhana, 606–647 CE
Xuan Zang comes to India, 630–643 CE
The rule of Pulakeshin II, 609–642 CE.
In some cases, for example, the date from when Ashoka began to
rule, you may find that more than one date is shown. This is because historians have not been able to agree on which is the correct date. Dates with question marks after them indicate that these are uncertain.
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108
our pasts–i
Chapter 9-10.indd 108 22 April 2022 02:53:46
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Notes
Chapter 9-10.indd 109 22 April 2022 02:53:46
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Notes
Chapter 9-10.indd 110 22 April 2022 02:53:46
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| What is the correct date for Ashoka's rule? | {
"answer_start": [
-1
],
"text": [
"[Answer placeholder: Review context manually]"
]
} | qa_42 | {
"note": "This question and answer pair needs manual review",
"source": "Generated from context"
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The iron pillarCHAPTER 10
BUILDINGS, PAINTINGS AND BOOKS
Metallurgy
Ancient Indian metallurgists made major
contributions to the metallurgical history of the world. Archaeological excavations have shown that the Harappans were master craftsmen and had knowledge of copper metallurgy. They even manufactured bronze by mixing copper and tin. While the Harappans belonged to the Bronze Age, their successors belonged to the Iron Age. India produced highly advanced types of iron-forged iron, wrought iron and cast iron.
The iron pillar
The iron pillar at
Mehrauli, Delhi, is a remarkable example of the skill of Indian craftspersons. It is made of iron, 7.2m high, and weighs over 3 tonnes. It was made about 1500 years ago. We know the
date because there is an inscription on the pillar mentioning a ruler named Chandra, who probably belonged to the Gupta dynasty (Chapter 9). What is amazing is the fact that the pillar has not rusted through the centuries.
Buildings in brick and stone
The skills of our crafts persons are also apparent in the buildings that have survived, such as stupas. The word stupa means a mound. While there
are several kinds of stupas, round and tall, big and small, these have certain common features. Generally, there is a small box placed at the centre or heart of the stupa. This may contain bodily remains (such as teeth, bone or ashes) of the Marutasami and the iron pillar
Marutasami was so excited. His brother had propelled
his wheelchair all along the dusty, stony path, past the Qutb Minar, and up the metal ramp. It had been tough, but now he was here, in front of the famous iron pillar. It was an unforgettable experience.
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97
buildings , paintings
and books
T op : The Great Stupa at
Sanchi, Madhya Pradesh.
Stupas like this one were built over several centuries. While the brick mound probably dates to the time of Ashoka (Chapter 7), the railings and gateways were added during the time of later rulers.Left : Sculpture from Amaravati. Look at the picture and describe what you see.
Buddha or his followers, or things
they used, as well as precious
stones, and coins.
This box, known as a relic
casket, was covered with earth. Later, a layer of mud brick or baked brick was added on top. And then, the dome like structure was sometimes covered with carved stone slabs.
Often, a path, known as the
pradakshina patha, was laid
around the stupa . This was
surrounded with railings. Entrance to the path was through gateways. Devotees walked around the stupa, in a clockwise direction, as
a mark of devotion. Both railings
and gateways were often decorated with sculpture.
Find Amaravati on Map 7 (page 87). This was
a place where a magnificent stupa once existed.
Many of the stone carvings for decorating the stupa
were made about 2000 years ago.
Other buildings were hollowed out of rock to
make artificial caves. Some of these were very
elaborately decorated
with sculptures and
painted walls.
Some of the
earliest Hindu
temples were also
built at this time. Deities such as
Vishnu, Shiva,
and Durga were
worshipped in
these shrines. The
Chapter 9-10.indd 97 22 April 2022 02:53:35
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98
our pasts–iT op : An early temple at
Bhitargaon, Uttar Pradesh.This was built about 1 500 years ago, and was made of baked brick
and stone.
T op Right : Monolithic temples at Mahabalipuram.Each of these was carved out of a huge, single piece of stone (that is why they are known as monoliths). While brick structures are built up by adding layers of bricks from the bottom upwards, in this case the stone cutters had to work from top downwards.List the problems that stone cutters may have faced.
Right : The Durga temple
at Aihole, built about 1 400 years ago.
most important part of the temple was the room
known as the garbhagriha , where the image of
the chief deity was placed. It was here that priests
performed religious rituals, and devotees offered worship to the deity.
Often, as at Bhitargaon, a tower, known as the
shikhara, was built on top of the garbhagriha, to mark this out as a sacred place. Building shikharas
required careful planning. Most temples also had a space known as the mandapa . It was a hall where
people could assemble.
Find Mahabalipuram and Aihole on Map 7
(page 87). Some of the finest stone temples were built in these towns. Some of these are shown here.
Chapter 9-10.indd 98 22 April 2022 02:53:38
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Left : A Jaina monastery
from Orissa.
This two storey building was carved out of the rock surface. Notice the entrance to the rooms. Jaina monks lived and meditated in these rooms. In what ways is the cave shown here different from the illustration on p.13?
Below : A sculpture from
the National Museum, New Delhi.Can you see how some of the caves may have been hollowed out?
How were stupas and temples built?
There were several stages in building a stupa or
a temple. Usually, kings or queens decided to
build these as it was an expensive affair. First, good quality stone had to be found, quarried, and transported to the place that was often carefully chosen for the new building. Here, these rough blocks of stone had to be shaped and carved into pillars, and panels for walls, floors and ceilings. And then these had to be placed in precisely the right position.
Kings and queens probably spent money from
their treasury to pay the craftspersons who worked to build these splendid structures. Besides, when devotees came to visit the temple or the stupa,
they often brought gifts, which were used to decorate the buildings. For example, an association of ivory workers paid for one of the beautiful gateways at Sanchi.
Among the others who paid
for decorations were merchants, farmers, garland makers,perfumers, smiths, and hundreds of men and women who are known only by their names which were inscribed on pillars, railings and walls. So when you get a
Chapter 9-10.indd 99 22 April 2022 02:53:40
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100
our pasts–i
Paintings from Ajanta.
Describe what you see in
each of these paintings.chance to visit any of these buildings,
remember how several hundreds of people probably worked to construct and decorate them.
Make a diagram like the one on
page 79 (Chapter 8) to show the stages in the building of a temple or stupa.
Painting
Find Ajanta on Map 7 (page 87). This is a place where several caves were hollowed out of the hills over centuries. Most of these were monasteries for Buddhist monks, and some of them were decorated with paintings. Here are some examples. As the caves are dark inside, most of these paintings were done in the light of torches. The colours, which are vivid even after
1500 years, were made of plants and minerals.
The artists who created these splendid works of art remain unknown.
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101
buildings , paintings
and booksThe world of books
Some of the best-known epics were written during
this period. Epics are grand, long compositions,
about heroic men and women, and include stories
about gods. A famous Tamil epic, the Silappadikaram, was
composed by a poet named Ilango, around 1800 years ago. It is the story of a merchant named Kovalan, who lived in Puhar and fell in love with a courtesan named Madhavi, neglecting his wife Kannagi. Later, he and Kannagi left Puhar and went to Madurai, where he was wrongly accused of theft by the court jeweller of the Pandya king. The king sentenced Kovalan to death. Kannagi, who still loved him, was full of grief and anger at this injustice, and destroyed the entire city of Madurai.
A description from the Silappadikaram
Here is how the poet describes Kannagi’s grief:
“O witness of my grief, you cannot console me.
Is it right that your body, fairer than pure gold, lies
unwashed here in the dust? Is it just that in the red glow of the twilight, your handsome chest, framed with a flower wreath, lies thrown down on the bare earth, while I remain alone, helpless and abandoned to despair? Is there no god? Is there no god in this country? Can there be a god in a land where the sword of the king is used for the murder of innocent strangers? Is there no god, no god?”
Another Tamil epic, the Manimekalai was
composed by Sattanar around 1400 years ago. This
describes the story of the daughter of Kovalan and Madhavi. These beautiful compositions were lost to scholars for many centuries, till their manuscripts were rediscovered, about a hundred years ago.
Other writers, such as Kalidasa, (about whom
you read in Chapter 9) wrote in Sanskrit.
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102
our pasts–iA verse from the ‘Meghaduta’
Here is a verse from Kalidasa’s best-known poem, the
‘Meghaduta’, in which a monsoon cloud is imagined to be a messenger between lovers who are separated from one another.
See how the poet describes the breeze that will
carry the cloud northwards:
“A cool breeze, delightful as it is touched With the fragrance of the earthSwollen by your showers, Inhaled deeply by elephants, And causing the wild figs to ripen, Will blow gently as you go.”Do you think Kalidasa can be described as a lover
of nature?
Recording and preserving old stories
A number of Hindu religious stories that were in circulation earlier were written down around the same time. These include the Puranas . Purana
literally means old. The Puranas contain stories about gods and goddesses, such as Vishnu, Shiva, Durga or Parvati. They also contain details on how they were to be worshipped. Besides, there are accounts about the creation of the world, and about kings.
The Puranas were written in simple Sanskrit
verse, and were meant to be heard by everybody. They were probably recited in temples by priests, and people came to listen to them.
Two Sanskrit epics, the Mahabharata and
Ramayana had been popular for a very long time.
Some of you may be familiar with these stories. The Mahabharata is about a war fought between
the Kauravas and Pandavas, who were cousins.
Chapter 9-10.indd 102 22 April 2022 02:53:42
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103
buildings , paintings
and booksThis was a war to gain control of the throne of the
Kurus, and their capital, Hastinapura. The story itself was an old one, but was written down in the form in which we know it today, about 1500 years ago. Both the Puranas and the Mahabharata
are supposed to have been compiled by Vyasa. The Bhagavad Gita , about which you learnt in
Chapter 8, was also included in the Mahabharata.
The Ramayana is about Rama, a prince of Kosala,
who was sent into exile. His wife Sita was abducted by the king of Lanka, named Ravana, and Rama had to fight a battle to get her back. He won and returned to Ayodhya, the capital of Kosala, after his victory. Like the Mahabharata , this was an old story
that was now written down. Valmiki is recognised as the author of the Sanskrit Ramayana .
There are several versions (many of which are
performed) of the Mahabharata and the Ramayana ,
popular amongst people in different parts of the subcontinent. Find out about a version in your state.
Stories told by ordinary people
Ordinary people also told stories, composed poems and songs, sang, danced, and performed plays. Some of these are preserved in collections of stories, such as the Jatakas and the Panchatantra ,
which were written down around this time. Stories from the Jatakas were often shown on the railings of stupas and in paintings in places such as Ajanta. Here is one such story:
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The story of the monkey king
Once upon a time there was a great monkey king,
who lived on the banks of the Ganga in the Himalayas, with 80,000 followers. They fed on the fruit of a special mango tree, which were very sweet. Such exquisite mangoes did not grow on the plains. One day, a ripe mango fell into the river and floated all the way to Varanasi. There the king of the city who was bathing in the river found it, and was amazed when he tasted it. He asked the foresters of his kingdom whether they could find the tree for him, and they led him all the way to the Himalayas. There, the king and his courtiers had their fill of mangoes.
At night, the king discovered that the
monkeys were also feasting on the
fruit, and decided to kill them.
However, the king of
the monkeys worked
out a plan to save his
followers. He broke off
branches of the mango
tree, and tied them to
form a ‘bridge’ across the river, and held on to one end till all
his followers crossed
over. Exhausted with
the effort, he fell down
and lay dying.
The human king saw
what had happened, and
tried unsuccessfully to revive
the monkey. When he died, the
king mourned his death and paid
him full respect.
This story is shown on a piece of sculpture found
from a stupa at Bharhut in central India. Can you
identify which parts of the story are shown in the
sculpture?
Why do you think these were chosen?
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105
buildings , paintings
and booksZero
While numerals had been used
earlier, mathematicians in India now invented a special symbol for zero. This system of counting was adapted by the Arabs and then spread to Europe. It continues to be in use throughout the world.
The Romans used a system
of counting without using zero. Try and find out more about it.Ayurveda
Ayurveda is a well-known system of health science that was developed in ancient India. The two famous practitioners of Ayurveda in ancient India were Charaka (1st-2nd centuries C.E.) and Sushruta (c. 4th century C.E.) Charak Samhita, written by Charak is a remarkable book on medicine. In his treatise, Susruta Samhita , Sushruta
speaks about elaborate surgical procedures.KEYWORDS
stupa
temple
painting
epic
story
Purana
science mathematicsWriting books on science
This was also the time when Aryabhata, a mathematician and astronomer, wrote a book in Sanskrit known as the Aryabhatiyam. He
stated that day and night were caused by the rotation of the earth on its axis, even though it seems as if the sun is rising and setting everyday. He developed a scientific explanation for eclipses as well. He also found a way of calculating the circumference of a circle, which is nearly as accurate as the formula we use today. Varahamihira, Brahmagupta and Bhaskaracharya were some other mathematicians and astronomers who made several discoveries. Try and find out more about them.
Imagine
You are sitting in a mandapa of a temple. Describe the
scene around you.
Let’s recall
1. Match the following
Stupa Place where the image
of the deity is installed
Shikhara Mound
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106
our pasts–i beginning of stupa
building (2300 years ago)
Amaravati (2000 years
ago)
Kalidasa (1 600 years
ago)
Iron pillar, T emple at Bhitargaon, Paintings at Ajanta, Aryabhata
(1 500 years ago)
Durga temple (1 400
years ago) SOME IMPORTANT
DATES Mandapa Circular path around
the stupa
Garbhagriha Place in temples where
people could assemble
Pradakshina patha Tower
2. Fill in the blanks:
(a) ___________ was a great astronomer.
(b) Stories about gods and goddesses are found in
the _______________
(c) ____________ is recognised as the author of the
Sanskrit Ramayana .
(d) ___________ and __________are two Tamil epics.
Let’s discuss
3. Make a list of the chapters in which you find mention of
metal working. What are the metals objects mentioned
or shown in those chapters?
4. Read the story on page 104. In what ways is the monkey
king similar to or different from the kings you read about in Chapters 5 and 9?
5. Find out more and tell a story from one of the epics.
Let’s do
6. List some steps that can be taken to make buildings
and monuments accessible to differently abled people.
7. Try and list as many uses of paper as you can.
8. If you could visit any one of the places described in this
chapter, which would you choose and why?
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107
buildings , paintings
and booksA quick look at dates
Throughout the book, we have used approximate dates to give you
a rough idea of when events/processes took place, using the year
2000 as our starting point. Generally, the letter c., which stands for the Latin word circa, meaning ‘approximate’ is used for such dates.
You will find dates written differently in other books that you
may use.
For instance, for the Palaeolithic period (Chapter 2), dates may be
mentioned in terms of millions of years ago, written as mya
The beginning of farming and herding at Mehrgarh (Chapter 2)
dates to c. 6000 BC/ BCE
The Harappan cities flourished between c. 2700 and 1900 BCE
The Rigveda was composed between c. 1500 and 1000 BCE
Mahajanapadas and cities developed in the Ganga valley and new
ideas associated with the Upanishads , Jainism and Buddhism
emerged c. 500 BCE
Alexander invaded the northwest c. 327–325 BCE
Chandragupta Maurya became king c. 321 BCE
Ashoka ruled between c. 272/268 to 231 BCE
The composition of the Sangam texts, c. 300 BCE–300 CE
The reign of Kanishka, c. 78–100 CE
The establishment of the Gupta empire, c. 320 CE
The compilation of the Jaina texts at the council at Valabhi, c.
512/521 CE
The rule of Harshavardhana, 606–647 CE
Xuan Zang comes to India, 630–643 CE
The rule of Pulakeshin II, 609–642 CE.
In some cases, for example, the date from when Ashoka began to
rule, you may find that more than one date is shown. This is because historians have not been able to agree on which is the correct date. Dates with question marks after them indicate that these are uncertain.
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108
our pasts–i
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Notes
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Notes
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| What is the date of the last chapter of the book? | {
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"text": [
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} | qa_43 | {
"note": "This question and answer pair needs manual review",
"source": "Generated from context"
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