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UP Board Date Sheet 2022 Time Table UPMSP Uttar Pradesh Madhyamik Shiksha Parishad Routine UP Board has the mandate to manage their UP Board matric and intermediate class annual exams 2022 after issue of UP Board SSC date sheet 2022 & UP Board Intermediate date sheet 2022, which are added with dates and shifts of all papers. The UP Board high class time table 2022 annual exams is provided to students about one month in advance and inter class students will check UPMSP Board 12th class routine 2022 for their information. The candidates will follow UPMSP matric date sheet 2022 for their coming UPMSP class X annual exams 2022 and the dates are also mentioned for UP Board class XII annual exams 2022. View latest Uttar Pradesh Madhyamik Shiksha Parishad Date Sheet 2022 for 9th, 10th, High School, 12th, Intermediate, 11th and other new classes & courses online. UPMSP time table 2022 2021 exam routine with complete subjectwise paper schedule for final annual and compartmental exams 2022 is updated as soon as available from board official website upmsp.edu.in. Male & female students from relevant schools, colleges, universities of UPMSP who has to appear in 9th, 10th, High School, 12th, Intermediate, 11th classes can download their UP Board Routine 2022 online as per board schedule. Prepare from past UP Board Qusetion Paper 2022 so that students can good marks in their UP Board result 2022 Warning: include(includes/datesheet-classwise-iframe.php): failed to open stream: No such file or directory in /home/classresult/public_html/_contents/datesheet.php on line 171 Warning: include(): Failed opening 'includes/datesheet-classwise-iframe.php' for inclusion (include_path='.:/usr/share/pear:/usr/share/php') in /home/classresult/public_html/_contents/datesheet.php on line 171 Download Uttar Pradesh Madhyamik Shiksha Parishad Time Table 2022 Uttar Pradesh Madhyamik Shiksha Parishad 2022 Uttar Pradesh Madhyamik Shiksha Parishad Date Sheet

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Victoria Mikell’s exhibition Eighteen Hundred Roses: The Voice of Grief explores the path of grief through denial, anger, bargaining, depression and acceptance. The exhibition is about truth and triumph and is a raw opportunity to examine oneself as they experience the themes of the pieces. Mikell adds texture to complicated emotions and situations through blending, juxtaposing and bringing depth to the canvas. “Each piece of Eighteen Hundred Roses takes on a completely different narrative and style than the last,” said Mikell. “It’s a story about how to find one’s own footing after the rug has been snatched from beneath your feet. The story about the path to accepting what might feel like the saddest thing in the world.” Eighteen Hundred Roses takes on another dimension with a hidden poem, which is divided into eight stanzas and separated on the back of each of piece. Only the owners of the art will experience the poem.

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- - Wing It When your soul mate leaves you. Wing it. When he tells you to move on. Wing it, you’ll find another. When you want to break down. Wing it, no one should see you like that. He tells you he doesn’t love you. You don’t need to wing it, because you already believed it. JOIN THE DISCUSSION This article has 0 comments.

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- Case Number: a20091215.1 - Status: closed - Claimants: Iang - Respondents: Martin Schulze Case Manager: UlrichSchroeter - Arbitrator: Mario Lipinski - Date of arbitration start: 2009-12-15 - Date of ruling: 2009-12-20 - Case closed: 2009-12-20 - Complaint: Arbitrated Background Check over Martin Schulze Please file DISPUTE to request Arbitrated Background Check over Martin Schulze, known as Marty1 <email anonymized> .: Martin Schulze (R), Claimant: Ian Grigg (C), Case: a20091215.1 History Log 2009-12-15 (UlrichSchroeter): added to wiki, request for CM / A - 2009-12-15 (CM): I'll take care about this case - 2009-12-15 (A): I'll take care about this case - 2009-12-15 (R): present CV on laptop 2009-12-15 (A)/(CM): interview face2face meeting at Hamburg-MiniTOP 091215 - 2009-12-19 (CM): sending scanned interview protocol to (A) - 2009-12-20 (A): ruling Discovery Ruling The background check has not revealed any blocking issues. However, R is quite new to CAcert and the interview has shown, he is not yet familiar with structures and topics of CAcert. Before adding R to routine support, he first needs to be educated, trained and tested. Means to qualify R and to verify this are up to the Support Officer (C). One way for establishing that could be adding R to the internal communication channels of support for watching and discussing and passing a test proving to have learned about important issues for support before enabled to handle support cases on his own. Execution Similiar Cases

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Om ‘serious’ kind of girlfriend. Dumped, Elle embarks on a drastic plan to win him back. But, on the way, she discovers that there’s more to love – and definitely Elle Woods – than meets the eye. Directed by Lucy Moss, co-writer and co-director of the smash-hit musical SIX, it’s time to bend and snap, people! NEED TO KNOW: Legally Blonde is at Regent’s Park Open Air Theatre from 13 May to 2 July 2022 | Read cast announcement

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Holmes HAP242 Review So you need a cheap air purifier? Have I got a deal for you! Have you heard the gag about the shoebox air purifier vs. the once-bestselling Ionic Breeze? Naive Breeze buyers often marveled at all the dust that built up on the collector blades. Just set an empty shoe box in the middle of the room and notice all the dust that builds up inside! It's quieter, and cheaper. I know it isn't funny to have health problems and lack funds to deal with them. I continuously harp about the virtues of high quality air purifiers. At $350 to $1000, "cheap" does not describe them. But this website exists to help everyone with health problems, like asthma and allergy, regardless of income. Even partially purified air can relieve symptoms caused by larger allergens, especially pollen and mold spores. So here is one pick for purifier cheapie of the year: Holmes HAP242. Cheap, cheaper, and cheapest. Right off, this is an air cleaner for those who are not afraid to disassemble and repair a Chinese made air purifier. Air purification product assembly is booming in China. First generation off the farm factory workers are eager to work for low wages there, but quality control is often weak. 242 is a HEPA-type air purifier, offering "99% filtration." Without a specified particle size, this is meaningless marketing jargon. HEPA-type filters are NOT HEPA. Holmes has submitted its air purifying products to AHAM for clean air delivery rate certification (CADR). HAP242-UC's CADR spec is; dust 55, smoke 70, and pollen 65, room size to 109 square feet. For those unfamiliar with CADR's, this is very weak, in the bottom third of air purifiers tested. AHAM's room size is almost always too big, being based on full throttle operation. The little Holmes is loud enough on high that this is unlikely. This air cleaner is for a small bedroom, or backup application. I have two of these gadgets in my living room, running on inaudible low days and high at night. They collect a lot of coarse dust, complimenting my Honeywell 50250 HEPA. Along with 3 speed settings, mechanical slider switches control an independently switched 4-pin ionizer. But this is a cheapo high ozone emitting add-on gimmick. I would run the air ionizer function when out of the house for extended periods. Compact and portable at 13 by 9-1/4 by 5-1/2 inches the Holmes air purifiers carry a 3-year warranty. There are no electronic circuits, I consider this cleaner 100% user serviceable. Why don't we take one apart! With the housing removed, here is an exhaust port. The red arrow points to accumulated dust the 242 has bypassed over the years. This bypassing would disqualify most larger or more expensive air cleaners. The blue arrow calls attention to the 4 ionizing pins. Also visible is the squirrel cage fan. In the user reviews listed below, there are complaints of rattling noises from new units. These soft plastic fans sit in the factory in big bins and are sometimes bent out of shape. Often a defective air purifier can be salvaged simply by bending the fan back to a circular shape. Next photo shows the little hepa type air filter, removed from the case, showing pleated paper folds and soft plastic seals around the edges. Here are a number of user comments collected from the web: 1. Like many others who have reviewed this air "purifier" & I use that term loosely. I should have done my homework before purchase.... I don't see much difference in the air quality in the rooms these are placed in. I leave them running 24/7....I have dogs and these filters need replaced at least once a month. I'm tossing them out and springing for a decent one with a removable and reusable filter Suggested fix: You can lower filter costs by replacing the too-small factory prefilter with a piece of 3/8 inch thick urethane foam, - $2 for a big bundle, air cleaning aisle at Wally-World. The Holmes prefilters do not cover the entire frontal area and have big gaps around the edges. If I didn't know they were real good guys, I'd suspect they intentionally left this gap to increase pricey HEPA filter sales. I remove the decorative plastic grill and jam the gaps with this prefilter material. A double thickness is taped around the edges to prevent bypassing. I wash these every couple months, (with dogs & ect do it monthly), and never replace the hepa type filters. I just don't subscribe to the replacement-filters-cost-more-than-initial-purchase plan. The filter must slide into the aperture at about a 45 degree angle and then rotate into position. The assembly line is kept moving too fast for an insertion error to be corrected before the next unit arrives at station. To America it goes. Also, the piece of foam that is supposed to seal the bottom edge is often glued too far from it, allowing a loose fit. Carefully, gently, very carefully and gently, remove the filter and inspect the alignment, foam strip location, and fragile latex seals on the filter. A common problem concerns breakage of filter seals as the filter is twisted to insert. In the photo above, the arrows show a latex seal broken in two spots. I repaired it with scotch tape, vacuumed the filter without ever letting the vac nozzle touch the paper, and carefully replaced the filter. 4. The first unit we bought was a Holmes HEPA Air purifier Model # HAP240 which we purchased from Wal-Mart for only $29.84. We took it home, put it in our son’s room and turned it on. BINGO! It was super quiet, and dirt-cheap. Obviously, we thought we’d found the model we’d be getting for our room. A few days later, we bought another Holmes model# HAP240 and put it in our room. As soon as we turned it on, I knew it was going back to the store. There was an obvious grinding sound that could be heard coming from the fan motor. It sounded like a bad bearing or something. Anyhow, we returned it to Wal-Mart and brought home another one just like it. DANG! Same stupid sound. I guess with an inexpensive unit like that, you may get lucky and get a good one (like in our son’s room) or you get a bad one. It’s a gamble. Suggested fix: Probably an out of round squirrel cage scraping the housing, see explanation and photo above. This little machine is the essence of inexpensive air purifier, cheap, cheap. Recommended only for those who are financially desperate and mechanically inclined. But please don't make the mistake of believing your health problem has been solved with a $40 purchase. I urge you to read this site, especially sections dealing with toxic chemicals and the need for systematic evaluation of home air quality. You can find the Holmes HEPA-Type HAP242-UC at Amazon.com. Return to Best Air Purifier Reviews End Cheap Air Purifier, Goto Home Page

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Editorial Editorial Creative (RM) Creative (RF) NFL Content NFL AP Content Advanced search Advanced Search X Advanced Search Back to search results 8 of 90 results Jaguars Football Overview Get price Jacksonville Jaguars De'Shaan Dixon performs a drill at an NFL football practice, Tuesday, June 14, 2022, in Jacksonville, Fla. (AP Photo/John Raoux) Use Information This content is intended for editorial use only. For other uses, additional clearances may be required. ID: 22165680348278 Creation Date: June 14, 2022 12:06:17 PM Submission Date: June 14, 2022 06:58:27 PM Photographer: John Raoux Source: AP Credit: ASSOCIATED PRESS Resolution: 4598 x 3066 7.25 MB Subject: Professional football, NFL football, Sports, Football Location: Jacksonville, FLORIDA, UNITED STATES Transmission Reference: JVS107 Byline Title: STF Caption Writer: JR Usage Notes: This content is intended for editorial use only. For other uses, additional clearances may be required. X Message Box Cancel Ok No Yes

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The Municipality of Aradippou will celebrate the national anniversary of October 28th, 1940, on Thursday, October 28, 2021, in the church of Apostolos Loukas with a solemn doxology. The doxology will take place at 9.00 a.m. and the solemnity of the day will be delivered by Mr. Kyriakos Kokkinos, Deputy Minister of Research, Innovation and Digital Policy. This will be followed by a parade by the schools and the organized ensembles of Aradippou, a memorial prayer at the Monument of Heroes and the laying of wreaths by the various bodies. It is emphasized that during the celebrations all measures will be observed to stop the spread of the pandemic based on the instructions of the Ministry of Health.

http://www.aradippou.org.cy/index.php/en/news/922-festival-celebrations-of-the-national-anniversary-28-october-1940-of-the-municipality-of-aradippou

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Own your own little piece of paradise at Cottonwood Cove. This RV lot is tucked away in the back of the resort and steps away from the boat launch. This resort has everything you need to enjoy your holidays, laundry, store, restaurant and clubhouse. There are 2 amazing sandy beaches where you can enjoy the best lake in BC. 10 minute drive from the Trans Canada Highway and 10 minutes away from the Quaaout Lodge & Talking Rock Golf Course. (id:21052)

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Cutting machines n19 Fixed carriage die-cutting machine with removable cutting table with touchscreen button control and protective photoelectric barrier Made in two models: - Removable cutting table 1000x 500 mm – Trolley: 800x 500 mm - Removable cutting table 1200x 500 mm – Trolley: 900x 500 mm Powers available: - 25 Ton of power - 32 tons of power

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Cooped up and craving distraction, this pandemic has tweaked the old adage that a ‘photo is worth a thousand laughs.’ So sheltered in place am I that I long for the days of travel — battered about by flight delays, luggage lost and berated by surly customs officers. On those trying days of an uncertain trip, the only source of laughter is your passport photo. My passport photo looks like it should come with a the warning: “Do not approach or attempt to apprehend.” Last time I renewed I got the ten-year passport because by the time it expires, I might actually look like that old man in the photo. Irma Bombeck said it best: “When you look like your passport photo, it’s time to go home.” You’re probably wondering why newspapers insist on including the columnist’s headshot at the top of his 850-word opinion piece. Because it gives the reader a target to spit on when he doesn’t like what you have to say. Editors love a columnist’s photo. Several use mine as the 50-point centre on the dart board in the lunch room. A few enjoy slowly, painfully cutting my head off, one little crop at a time. I’m not kidding. Clip my photo today and compare it to the one they’ll be running a year from now and all you’ll see will be two flaring nostrils and a quivering upper lip. I have had my own column photo mailed back to me by readers with a black eye inked in with a magic marker, a missing front tooth, a Salvador Dali moustache and an unhappy face with the edges of my mouth turned down. Strangely, this stopped after my mother passed away. Simply put, photos can be funny as hell. A friend emailed me a photo of a spanking new electric car charging station… being operated by and attached to a hulking, diesel generator spewing black soot into the air. Priceless. Much like that photo of a freshly-painted solid white line that divides the road into two lanes going right over a dead possum. Somebody captioned it: “Not My Job.” There’s a photo of a kids playground in an Ontario park wrapped in crime-scene yellow tape and posted: “COVID CLOSED.” There’s a sign board outside a New Orleans’ bar that reads: “Due to COVID 19 Sweet Caroline is BANNED! There will be no: Touching Hands, Reaching Out, Touching Me, Touching You! Thank You!” There’s a photo a bottle of Corona beer in a fridge and all the bottles of Heineken next to it are wearing masks. I can still see that photo of the little, old lady in her front window holding a sign that says: “NEED MORE BEER!” as volunteers at her door are holding boxes of food and toilet paper. I have a small collection of photos on my wall that are funny but not meant to be. There’s President George W. Bush, the Commander in Chief of the U.S. Military in his spiffy air cadet uniform prematurely declaring ‘an end to all major combat in Iraq.’ Two thousand body bags later, those medals on his flight jacket now looked a little tarnished. There are photos of both Presidents Bush and Clinton looking through binoculars that still have the lens caps on. (Make up your own metaphor here.) There’s a photo of North Korean President Kim Jong-un using binoculars to track an ICBM missile travelling at a speed of 15,000 MPH! There’s also a great ‘photoshop’ pic of a mischievous, little black cat sitting on Kim Jong-un’s desk and about to pounce on the big red button that will send an ICBM to mainland American in about 30 minutes. My favourite political photo was taken in the 50s on Cuba’s only golf course at the time near Varadero Beach. President Fidel Castro and the great revolutionary Che Guevara are putting out on the 18th green. They’re both quite focused on Che stroking the ball; they’re both wearing army fatigues and military berets and they’re both holding putters where their automatic rifles would normally be. I can’t help thinking how history would have been altered if both of them had received golf scholarships to an American university. My favourite photo story is still the one about the elderly lady in a San Diego camera shop which I heard on Paul Harvey News. The photographer behind the counter was getting a little exasperated as the woman poured out her life story and that of her much loved, long dead husband. She had come in to have a very old photo of him touched up during the shop’s “Restoration Special” offer. Finally she got around to discussing how she wanted the photo fixed. The mole on his cheek had to go. Okay. And that moustache, he looked so much more handsome without it. No problem. She gushed over his good looks. “He had such a thick, black head of hair which is covered up by that damn hat.” The hat would be removed. “Do you have another photo of him?” asked the photographer. “No, this is the only one I have” she replied. “Then how will I know on which side to part his hair?” he asked. “Oh, it’s been so long I forget,” she said, staring at the photo. “But that shouldn’t matter,” she added, smiling and pleased that she had solved the problem. “Because once you get his hat off, you’ll be able to see where the part is.” Some pictures are worth a thousand words and just as many laughs. For a comment or a signed copy of The Dog Rules – Damn Near Everything

http://www.aroundandabout.ca/these-days-even-photos-described-in-words-are-funny/

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Press Releases from the Public Information Officer, Brandon Gatlin - 09/15/22 – Keep Ascension Beautiful Awarded Grant - 09/06/22 – Prairieville Fire Department hosts September 11th Memorial Program - 08/26/22 – Alligator Bayou Reopened - 08/11/22 – Ascension Parish Government Signs Agreement with Sheriff Bobby Webre for Jail Maintenance - 04/19/22 – Alisha Massey named Interim Director of Ascension Mental Health - 04/08/22 – Ascension Updates Manchac Acres Bridge Status - 04/04/22 – Bill Dawson Named Interim AP Utilities Director - 03/31/22 – Ascension Proclaims Library Week - 03/23/22 – Ascension Proclaims March as Disabilities Awareness Month - 03/18/22 – Ascension Proclaims March as Flood Awareness Month - 02/18/22 – Ken Dawson Recognized on his Retirement - 02/14/22 – Ascension Places Requirements on Windermere Crossing Development - 02/11/22 – First Concrete Poured for Fish Bayou Flood Control Structure - 02/10/22 – C Braud Road Narrows to One Lane - 02/8/22 – Ascension Fights “Litter on a Stick” - 01/28/22 – Ascension Looking to Fill Planning & Zoning Commission Seats - 01/28/22 – Ascension Parish Recognizes Ascension School Board - 01/25/22 – Ascension Updates Manchac Acres Bridge Status - 01/21/22 – Donaldsonville Water Customers Urged to Prepare for Cold Weather - 01/20/22 – Free Pop-Up Vaccination Clinic in Ascension - 01/19/22 – Ascension Will Distribute Free COVID-19 Home Tests - 12/14/21 – Entergy Continuing to Maintain and Repair Street Lighting Across Louisiana - 10/27/21 – Ascension Disaster Recovery Center Reducing Hours - 10/27/21 – Ascension Follows Governor’s Mask Rules - 10/21/21 – Ascension to Finish Collecting Storm Debris - 10/18/21 – Ascension Parish Finalizing Hurricane Debris Removal - 10/13/21 – Ascension Goes Live with Storm Debris Website - 10/08/21 – Safe and Healthy Family Event - 09/28/21 – Disaster Recovery Center to Open in Donaldsonville - 09/23/21 – Disaster Recovery Center Opens in Ascension - 09/17/21 – Ascension Parish Government Lifts Parish Wide Burn Ban - 09/16/21 – FEMA Disaster Survivor Assistance Teams arrive in Ascension - 09/16/21 – Ascension Begins Aerial Spraying for Mosquitoes - 09/14/21 – Hurricane Ida Recovery Efforts Temporarily Suspended - 09/13/21 – Ascension Prepares for TS Nicholas - 09/10/21 – Ascension Parish Waives Permits and Fees for Hurricane Reconstruction / Waiver - 09/10/21 – FEMA sets up Mobile Registry Centers in Ascension - 09/09/21 – Ascension Parish Residents Can Bring Storm Debris to Lamar-Dixon - 09/09/21 – Prairieville Fire Department will Commemorate 20th Anniversary of 9/11 - 09/08/21 – Ascension Parish Waives Electrical Permits/Fees - 09/07/21 – Hurricane Ida Survivors May be Eligible for Generator and Chainsaw Reimbursement - 09/01/21 – Ascension Offering Tarps, Water, Ice, MREs - 09/01/21 – Ascension Parish Announces Hurricane Debris Removal - 08/31/21 – Ascension Offers Information on Applying for Disaster Assistance - 08/28/21 – Ascension Government Offices to Close Monday August 30 - 08/28/21 – Ascension Parish Waterways to Close at Noon Sunday - 08/27/21 – Ascension Parish Sandbag Location Updates - 08/26/21 – Ascension Parish Makes Sandbags Available Ahead of Storm - 08/24/21 – Ascension DPW Announces Intersection Improvements on Joe Sevario Road - 08/19/21 – Ascension DPW Announces Lane Closures on C Braud Road - 08/05/21 – Ascension Council Meetings Going Virtual - 08/03/21 – Ascension President Cointment Diagnosed with COVID-19 - 07/29/21 – Ascension Fire Departments Receive Insurance Rebate Checks - 07/26/21 – Henry Rd at AP Hwy 930 to Close for Construction - 07/16/21 – After a Slow Start Ascension Vegetation Crews Going Full Speed Ahead - 07/13/21 – Ascension Recreation Supports Tank Proof Swimming Program - 07/08/21 – Ascension Parish Provides Direct Access to Unified Land Development Code - 07/03/21 – Ascension Residents Urged to Self-Report Flood Damage - 07/02/21 – Ascension Parish to Receive Major Highway Improvements - 07/01/21 – President Cointment Appoints Rae’Ven Jackson Community Outreach Director - 07/01/21 – Ascension Parish Unveils Open Finance - 07/01/21 – West Main Street to Close for Dredging Operations - 06/30/21 – Ascension Debris Pickup Final Pass Begins July 14 - 06/28/21 – Cointment Names Todd Elisar Assistant DPW Director - 06/22/21 – Brady Edmonston Appointed Ascension Parish Compliance Officer - 06/18/21 – Cointment Declares State of Emergency Ahead of Expected Tropical Weather - 06/17/21 – Updated Sandbag Locations in Ascension Parish - 06/14/21 – Ascension Debris Pickup to Begin Wednesday - 06/09/21 – Cointment Gets Proactive on New River Drainage Project - 06/03/21 – Ascension Included in President’s Disaster Declaration - 06/02/21 – Goldsmith Named Ascension Parish Treasurer and CFO - 06/01/21 – Manchac Acres Road in Prairieville Closed for Repairs - 05/28/21 – Alligator Bayou Road Cut - 05/27/21 – Waterways in Ascension to Reopen - 05/26/21 – Spanish Lake & Bluff Swamp Drainage - 05/25/21 – Road Closure - 05/25/21 – Parish Officials Request Flood Water Information - 05/24/21 – Vaccine Availability - 05/24/21 – Alligator Bayou Road Pumping Operation - 05/18/21 – Where to get Sandbags in Ascension Parish - 05/7/21 – Cointment Proclaims Hurricane Preparedness Month - 05/7/21 – Cointment Proclaims Nurses Week - 04/23/21 – Pfizer Vaccine Available at Lamar-Dixon - 04/22/21 – Ascension Reopens Waterways - 04/22/21 – Ascension Recreation to Reopen Skatepark - 04/19/21 – Ascension Parish Asking Residents to Report Water in Homes - 04/15/21 – Ascension Parish Waterways to Close at Noon Today - 03/26/21 – Ascension Announces Household Hazardous Materials Collection Day - 03/17/21 – Ascension Parish Government to Close Early Today Ahead of Impending Weather - 03/10/21 – COVID-19 Vaccine Available at Prevost Hospital in Donaldsonville - 03/8/21 – Ascension Offers Free COVID Testing Throughout the Parish - 03/3/21 – Ascension Moves into Phase 3, Loosens Restrictions - 02/24/21 – Ascension Parish Health Unit Now Has COVID-19 Vaccine - 02/15/21 – Ascension Parish Sets Curfew - 02/14/21 – Ascension Declares State of Emergency, Closes Offices ahead of Freezing Weather - 02/12/21 – Ascension Council Approves Resolution to send Sale of Sewer Assets to Public Vote - 01/29/21 – Ascension Parish Cuts Ribbon on New Modeste Fire Station - 01/22/21 – LA DOTD to Close Sections of Highways 42 and 73 for Roadwork - 01/22/21 – Ascension Parish Recreation Takes Youth Baseball to the Next Level - 01/14/21 – Ascension Seeking Applicants for Registrar of Voters - 01/7/21 – Little League Baseball Press Conference - 01/5/21 – Ascension and Ochsner Team to Provide Free COVID-19 Testing in Donaldsonville - 12/28/20 – Ascension Parish Christmas Tree Drop-Off Information - 12/20/20 – Ascension Parish Continues Offering Free Coronavirus Testing - 11/30/20 – Ascension Partners with Ochsner to Offer Free COVID-19 Tests - 11/20/20 – Ascension Council Recognizes Ascension Outlaws State Champs - 11/10/20 – Traffic Light Replaces 4-Way Stop in Ascension - 10/26/20 – Ascension Parish Government Offices to Close on Election Day - 10/22/20 – Reimagining Ascension Recreation - 10/20/20 – Drive In Movies at Lamar-Dixon - 10/20/20 – Donaldsonville Boil Water Advisory Lifted - 10/16/20 – Boil Water Advisory in Effect for Parts of Donaldsonville - 10/16/20 – Ascension Parish Council Sets Trick-or-Treating Hours - 10/15/20 – Ascension Recognizes Outgoing Planning & Zoning Commissioners - 10/14/20 – Ascension Receives Authority to Reopen Bars - 10/7/20 – Lamar-Dixon Accepting Horses and Cattle for Storm Shelter - 10/6/20 – Cointment Declares State of Emergency Ahead of Hurricane Delta - 09/27/20 – Ascension Parish Waterways Reopening Today at Noon - 09/22/20 – Ascension President Cointment Declares State of Emergency Ahead of Beta - 09/21/20 – Ascension Parish Waterways Closed to Recreational Boat Traffic - 09/17/20 – Ascension Parish Waterways to Reopen Friday Morning - 09/16/20 – Ascension Parish Waterways Closed to Boat Traffic - 09/13/20 – Lamar-Dixon Accepting Livestock for Storm Shelter - 08/30/20 – Ascension Parish Reopening Waterways to Recreational Boating - 08/27/20 – Volunteer Ascension Mobilizes Rotary and Parish to Aid SW Louisiana - 08/27/20 – Ascension Parish Government to Resume Normal Hours Friday - 08/26/20 – Ascension Parish Waterways Closed to Boat Traffic - 08/25/20 – Ascension Parish Offices to Close Thursday due to Hurricane Laura - 08/25/20 – Ascension Parish Waterways Closed to Boat Traffic - 08/24/20 – Ascension Parish Emergency Declaration Filed Today - 08/23/20 – Ascension Parish Provides Updated Sand and Sandbag Locations - 08/23/20 – President Cointment Issues State of Emergency Declaration for Ascension - 08/22/20 – Marvin Braud Pumping Station to be Activated Sunday Morning - 08/21/20 – Ascension providing pre-filled sandbags ahead of storms - 08/21/20 – Marvin Braud Pumping Station to be Activated Sunday Evening - 08/12/20 – Brignac Road Closed for Emergency Repairs - 08/14/20 – Former Ascension Parish Councilman Allison Bourque Dies at Age 82 - 08/4/20 – Ascension Council Meetings Going Virtual - 07/16/20 – Parish and school officials cut ribbon on new carpool lane - 07/16/20 – Marvin Braud Pump #5 is back online - 07/14/20 – Ascension now accepts white goods at Recycling Center - 07/08/20 – Update – Roddy Road to close temporarily for Move Ascension Work - 07/08/20 – Long-awaited Highway 42 nearing completion - 07/07/20 – Geaux Get Tested at Lamar-Dixon - 07/02/20 – Ascension activates pumps, places sandbags in advance of weather - 07/02/20 – President Cointment, Council Chairwoman Casso, Mayor Arceneaux, Mayor Lambert, Mayor Sullivan, and Sheriff Webre and issue joint statement on wearing masks - 06/29/20 – Roddy Road to close temporarily for Move Ascension Work - 05/22/20 – President Cointment proclaims Ascension Parish 2020 Graduates Week - 05/22/20 – President Cointment proclaims Ascension Parish Public Works Employees week - 05/19/20 – President Cointment Statement on Utilities Committee agenda - 03/23/20 – President Cointment issues Stay-at-Home order for Ascension - 03/17/20 – Ascension Planning and Building Departments go 100% online - 03/13/20 – Emergency Declaration - 03/10/20 – President Cointment urges River Cleanup participation - 02/19/20 – Marcia Shivers named Ascension Parish Employee of the Month - 02/12/20 – Highway 930 in Prairieville to close this weekend - 02/11/20 – Donaldsonville boil water advisory has been lifted - 02/11/20 – West Ascension Drainage thankful to Price and Brass for their assistance - 02/10/20 – Boil Water Advisory issued for parts of Donaldsonville - 02/06/20 – Ascension team formed to consider sewer - 01/28/20 – President Cointment addresses East Ascension Rotary - 01/24/20 – President Cointment proclaims School Board Member Recognition Month - 01/24/20 – President Cointment proclaims Catholic Schools Week - 01/23/20 – Daigle Road to have intermittent lane closures - 01/22/20 – President Cointment joins Gonzales Garden Club in tree planting ceremony - 01/21/20 – River Oaks Road in Geismar closed for bridge replacement - 01/15/20 – President Cointment mobilizes litter crews in Ascension - 01/14/20 – President Cointment proclaims LSU Week in Ascension Parish - 01/13/20 – Ascension Parish Council names officers and committees - 01/7/20 – Ascension Parish Christmas Tree Drop-Off Information - 10/01/19 – Ascension breaks ground on new DPW fueling station - 09/20/19 – President Matassa Proclaims Lamendola’s Supermarket Day - 09/19/19 – Ascension officials break ground on new courthouse - 09/17/19 – Highway 930 to close for drainage improvements - 09/09/19 – Prairieville Fire Department to Hold September 11 Commemoration Ceremony - 09/06/19 – President Matassa proclaims Constitution Week - 08/23/19 – Ascension to Host Open House to Preview Sewer Plans - 08/19/19 – President Matassa proclaims Jason Williams Day - 08/08/19 – President Matassa appoints Rachael Wilkinson interim OHSEP Director - 07/23/19 – Ascension to host open house to preview sewer plans - 07/22/19 – Ascension Parish Council recognizes deaf interpreter - 07/17/19 – Ascension Waterways Reopen - 07/15/19 – Ascension Parish President Praises Employees for Hurricane Barry Preparations and Actions - 07/15/19 – Vegetative Debris Only Drop-off Site Now Open at Lamar-Dixon Expo Center For Ascension Parish Residents Only - 07/13/19 – Ascension Parish Emergency Management Officials to Hold Storm Update Press Conference - 07/12/19 – Ascension Parish Emergency Management Officials to Open Hazardous Weather Shelter in advance of TS Barry - 07/10/19 – Loose Sand and Bags Available for Ascension Parish Residents - 06/13/19 – Matassa empanels fill ordinance committee - 06/12/19 – DOTD completes transfer of Hwy 930 to Ascension Parish - 06/12/19 – Ascension to hold public meeting on Tiggy Duplessis Road improvements - 06/07/19 – Ascension Parish Government Responding to June 6 Severe Weather - 06/07/19 – President Matassa recognizes Lester Lerch for service to the Parish - 06/04/19 – New Ascension LOMR Maps Available for Review - 06/04/19 – President Matassa presents check to Team of Dreams - 05/29/19 – Braud Road at Patty Jo Lane in Prairieville to close for drainage repairs - 05/22/19 – President Matassa proclaims Ralph’s Market’s 35th Anniversary - 05/21/19 – President Matassa proclaims James Moore Day - 05/19/19 – Ascension Parish Government and The Arc of East Ascension - 05/17/19 – President Matassa Proclaims Crohn’s & Colitis Awareness Month - 05/16/19 – President Matassa Honors Lady Gators Softball State Champions - 05/08/19 – Ascension Floodplain Ordinance Public Meeting - 05/03/19 – Proposed Changes to the Floodplain Ordinance - 04/30/19 – Ascension Parish Finance Department Earns National Recognition - 04/02/19 – Ascension Parish Transportation Master Plan Final Public Meetings Scheduled - 03/13/19 – DOTD Announces Hwy 933 Road Closure - 03/12/19 – Ascension Parish to Hold Public Information Session on LOMR - 02/28/19 – Road Closures announced for Highway 929 in Ascension Parish - 02/27/19 – Matassa Recognizes St. Theresa of Avila School for 60 Years of Catholic Education - 02/25/19 – President Matassa Proclaims Paint the Parish Purple Day - 02/25/19 – President Matassa recognizes Eagle Scout Andrew Poché - 02/19/19 – Ascension Parish Government Recognized for Blood Donations - 02/12/19 – Henry Road in Prairieville to close for repairs - 10/30/18 – State of the Parish - 10/11/18 – President Matassa Proclaims Jambalaya Shoppe Day - 10/02/18 – Ascension Parish Receives $17.5 Million for Water Infrastructure - 09/24/18 – Master Plan Open House - 08/31/18 – Ascension Hot Air Balloon Festival Taking Shape - 08/17/18 – President Matassa Proclaims Cooper James Smith Day - 08/10/18 – Highway 929 Drainage Repairs Rescheduled - 08/09/18 – Ascension Parish Employees Earn Drone Pilot Licenses - 08/08/18 – Temporary Lane Closure on Germany Road - 08/08/18 – Ascension Parish Helps Raise Money for Charity at National Conference - 08/06/18 – Highway 929 to Close for Drainage Repairs - 07/25/18 – Alligator Bayou Road Completely Open to Traffic - 07/23/18 – West Nile Virus Detected in Ascension Parish - 07/20/18 – Henry Road to Close Temporarily for Move Ascension Improvements - 06/26/18 – Township Road in West Ascension Reopens - 06/21/18 – President Matassa Proclaims ACHS Baseball State Champs Day - 06/08/18 – Matassa Proclaims Men’s Health Month - 05/18/18 – Ascension Parish Observes “Pilez Mosquito Week” - 05/25/18 – Ascension Parish Master Land Use Workshop - 05/14/18 – Ascension Parish Building Employees Receive Certification - 05/28/18 – Memorial Day Observance - 05/18/18 – Matassa Proclaims Women’s Health Week - 05/07/18 – President Matassa Proclaims National Nurses Week - 05/04/18 – President Matassa Proclaims Women’s Lung Health Week - 05/02/18 – Ascension Recycling Center Offers Expanded Hours - 05/02/18 – Ascension Parish Government and Sheriff Work Together to Clean Up the Parish - 05/01/18 – President Matassa Proclaims Autism Awareness Month - 05/01/18 – President Matassa Proclaims April as Child Abuse Prevention Month - 04/19/18 – President Matassa Proclaims Jared Ross Day - 04/09/18 – President Matassa Proclaims Reginald “Duck” Brown Day - 04/09/18 – Ascension Announces Household Hazardous Materials Collection Day - 03/19/18 – Matassa Honors Lady Spartans State Champs - 03/16/18 – Matassa Proclaims Red Cross Month - 03/02/18 – President Matassa Proclaims Prevost Memorial Hospital Day - 02/19/18 – President Matassa Proclaims Paint the Parish Purple Day - 02/15/18 – President Matassa Proclaims Jesse Bartley Day - 02/12/18 – West Main Street in Gonzales Closed for Emergency Repairs - 01/31/18 – Ascension Parish Finance Department Wins National Award - 01/16/18 – Parish Utilities of Ascension and ACUD #1 Urge Preparation for Cold Weather - 01/09/18 – Donaldsonville Area Boil Water Advisory Has Been Lifted - 12/27/17 – Ascension Parish Christmas Tree Drop-Off Information - 11/14/17 – Ascension Parish Unveils Donaldsonville Electronic Sign - 11/07/17 – President Matassa Announces Move Ascension Web Site - 10/20/17 – Parish Recognizes Shell Chemical Geismar for 50 Years in Ascension - 10/16/17 – President Matassa Cuts the Ribbon on Multi-Use Sports Complex - 10/10/17 – Matassa Names William Daniel as Ascension Parish Infrastructure Division Director - 10/02/17 – Ascension Parish Officially Opens Edenborne Extension - 09/22/17 – President Matassa Recognizes Horn of Plenty Health Food Store for 40 Years in Business - 09/18/17 – Matassa Names B.J. Romano as Ascension Parish Recreation Director - 09/07/17 – Move Ascension Transportation Initiative Begins First Project - 08/28/17 – Lamar Dixon Set to Serve as Drop-Off Location for Texas Relief Effort - 08/23/17 – Public Recycling Returns to Ascension Parish - 08/21/17 – Prairieville Fire Department Receives Class 3 Rating - 08/16/17 – Matassa Names Taleta Wesley as Ascension Parish Human Resources Director - 08/01/17 – Ascension Parish Government Offers Live Streaming for Council Meetings - 07/27/17 – Ascension Parish Council Ratifies Presidential Appointees - 07/24/17 – Ascension Parish Proclaims Small Business Power Week - 07/20/17 – Ascension Parish to Receive $33M for Flood Hazard Mitigation - 06/26/17 – Ascension Parish Health Unit and St. Elizabeth Community Clinic Celebrate Recent Renovations - 06/08/17 – Ascension Fire Departments Receive Insurance Rebate Checks - 06/08/17 – Ascension Parish Recognizes ACHS Girls Track Team State Champion - 06/05/17 – Ascension Parish Government to Implement New Organization Chart - 05/19/17 – President Matassa Proclaims “Anything Outdoors – Helping Kids” Day - 05/18/17 – Ascension Parish to Implement Organizational Improvements – SSA Presentation - 05/17/17 – Ascension Parish Set to Adopt New Subdivision Standards - 05/17/17 – Ascension Parish Counseling Center Receives Accreditation - 05/09/17 – Ascension Announces Household Hazardous Materials Collection Day - 05/09/17 – Ascension Parish Unveils “Move Ascension” Transportation Initiative - 05/09/17 – President Matassa Proclaims D-D Breaux Day in Ascension - 05/03/17 – Ascension Parish Proclaims G.W. Carver Primary School Day - 05/01/17 – Eagle Scouts Recognized by Ascension Parish Council - 04/27/17 – Parish Utilities of Ascension to Conduct Chlorine Burn of its Water Distribution System - 04/25/17 – Area Youth to Compete in Scotts Major League Baseball Pitch Hit and Run Competition - 04/25/17 – Ascension Parish President Kenny Matassa Hosts Annual National Day of Prayer Event - 04/24/17 – President Matassa Proclaims National Nurses Week - 04/12/17 – Compensation Survey Positions Ascension Parish for Success Full Compensation Report - 04/11/17 – Results of Ascension Parish Government Compensation Survey Set To Be Released - 03/21/17 – President Matassa Proclaims March as Flood Awareness Month - 03/21/17 – President Matassa Proclaims Paint the Parish Purple Day - 03/20/17 – President Matassa Fights for Ascension Parish at Restore Louisiana Task Force Meeting - 03/20/17 – Ascension Parish Council Recognizes Dunbar and Whitney 03/16/17 – Ascension Parish Road Overlay Program Underway - 03/01/17 – Some Ascension Businesses May Qualify for SBA Disaster Relief Loans - 02/23/17 – Parish Utilities of Ascension Business Office set to Move to New Location - 02/21/17 – Ascension Parish Finance Department Wins National Award - 02/08/17 – Duplessis Road to Close Temporarily for Drainage Improvements - 02/07/17 – East Ascension Drainage Board Elects Leadership - 02/06/17 – Ascension Parish President Kenny Matassa Announces Priority Recommendations on Parish Roads for Widening and Intersection Improvements - 02/02/17 – Lemanville Cutoff Road to be Closed for Drainage Repairs - 01/31/17 – Ascension Parish President Kenny Matassa Hosts Drainage Summit; Parish Presidents Call for Regional Projects To Be Funded Now - 01/26/17 – President Matassa Proclaims Drug and Alcohol Facts Week - 01/09/17 – Ascension Parish President Kenny Matassa Calls For Regional Drainage Summit - 01/06/17 – Ascension Parish Flood Debris Removal to End January 20 - 01/03/17 – Ascension Parish Government Christmas Tree Drop-off Event Slated for Jan. 3-15 - 12/12/16 – Ascension Parish to Complete Flood Debris Removal - 12/05/16 – President Matassa Announces Music Festival at Lamar-Dixon - 12/02/16 – Parish President Proclaims CF Industries Day - 11/17/16 – Parish President Proclaims Hospice Month - 11/17/16 – Parish President Proclaims Gonzales Tire and Automotive Day - 11/17/16 – Parish President Honors Eagle Scout Jacques Bourgeois - 11/17/16 – Ascension Parish Council Considers Permit Fee Waiver for Flood Reconstruction - 11/16/16 – Ascension Parish Completes Substantial Damage Determinations - 11/16/16 – Ascension Parish Recovery Center to Remain Open Through Mid- December - 11/11/16 – President Matassa Offers Birthday Greetings - 11/10/16 – Ascension Parish Extends Lamar-Dixon Public Debris Drop Off Period - 11/09/16 – Panama Road in Sorrento to Close for Culvert Repair - 11/04/16 – Disaster Recovery Resource Fair to be Held at Lamar-Dixon - 11/01/16 – Ascension Parish Extends Lamar-Dixon Public Debris Drop Off Period - 10/31/16 – Ascension Parish Offers Free Counseling for Flood Victims - 10/28/16 – Parish President Proclaims Volunteer Ascension Day - 10/24/16 – Highway 932 Bridge to Close Immediately - 10/24/16 – Ascension Parish Offices to Close on November 8 Election Day - 10/21/16 – Ascension Parish Council Sets Trick-or-Treating Hours - 10/21/16 – Geismar Community Center Renamed in Honor of Richard Brown - 10/11/16 – Ascension Youth Westside Basketball Registration Dates Announced - 10/10/16 – Ascension Parish Debris Removal Operations to Conclude October 31 - 09/27/16 – Ascension Parish Prepares for Aerial Mosquito Spraying - 09/20/16 – Ascension Parish Completes Purchase of Peoples Water - 09/06/16 – Ascension Counseling Center in Gonzales Certifies as Medicaid Application Center - 09/06/16 – Donaldsonville Company Recognized for 180 Years of Service - 09/06/16 – Parish President Proclaims Sept. 2 as Lt. Col. Larry Babin, Jr. Day in Ascension Parish - 09/02/16 – President Kenny Matassa Suspends Certain Grade Requirements In Drainage Ordinance - 08/29/16 – Ascension Parish Waives Permit Fees for Flood Damage - 08/22/16 – CARA, LSART and ASPCA Applaud Ascension Parish Government for Resources at Lamar Dixon - 08/12/16 – Ascension Parish Waterways Closed to Recreational Boat Traffic - 08/08/16 – Parish President Proclaims August 15-19 as Small Business Power Week in Ascension Parish - 07/26/16 – Volunteers Needed for 2016 Ascension Hot Air Balloon Festival - 07/25/16 – Parish Readies for Lift Off of 2016 Ascension Hot Air Balloon Festival Sept. 23-24 - 07/15/16 – Parish Technology Department Wins National Award for Mapping Program - 07/13/16 – Donaldsonville World War II Vet Recognized for Devotion to Service, Community Veterans Affairs - 07/12/16 – Elray Kocke Service Inc. Recognized at Parish Council Meeting for 100 Years of Service - 07/06/16 – Parish President Congratulates Sheriff for Sixth Term - 07/05/16 – Parish Finance Department Earns Fifth Distinguished Budget Presentation Award - 06/28/16 – Ascension Fire Departments Receive Insurance Rebate Checks - 06/23/16 – Former Ascension Parish Council Chairman Passes Away - 06/21/16 – Ascension Parish Senior Soc Hop Renamed Garney Gautreau Senior Soc Hop - 06/20/16 – Parish President Proclaims Shirley Bourque Day in Ascension Parish - 06/15/16 – Conway Street Temporary Bypass in Sorrento to Open During Construction - 06/15/16 – Carpenters Chapel Road Bridge to Close for Maintenance Work - 06/15/16 – West Robert Wilson Road Bridge Closed Until Further Notice - 06/15/16 – 2016 Ascension Hot Air Balloon Festival Live Music Line-up Announced - 06/07/16 – Lemannville Cutoff Road to Close for Construction - 06/06/16 – Parish President Proclaims June 13-19 as Men’s Health Week in Ascension Parish - 05/26/16 – Web-Based Software Offers Residents, Contractors Real-Time Updates of Planning Zoning Processes - 05/24/16 – Parish Spray Parks to Open Memorial Day Weekend - 05/18/16 – Older Americans Month Recognized in Ascension Parish - 05/18/16 – President Kenny Matassa Proposes Ride Sharing Ordinance to Council - 05/09/16 – Ascension Parish Readies For Household Hazardous Materials Collection Day Saturday - 05/04/16 – Annual Voter Education Week in Ascension Parish Slated for May 9-13 - 05/03/16 – Donaldsonville Food Commodity Program Sign Up Underway - 05/02/16 – Local Skateboard Enthusiasts Roll Up Sleeves, Restore Park From Damage - 04/26/16 – President Kenny Matassa Unifies Department of Public Works to Save Money & Improve Efficiencies - 04/25/16 – Planning Team for School Active Shooter Response Exercise Recognized at Parish Council Meeting - 04/21/16 – Parish Employees Take Automated External Defibrillator Training - 04/20/16 – AmeriCorps Team Members Visit Parish President - 04/11/16 – National Service Recognition Day Slated - 04/06/16 – Ascension Counseling Center Launches Resource Referral Department - 03/30/16 – Parish Household Hazardous Materials Collection Day Slated for May 14 - 03/28/16 – Ascension Music Jam 2016 Kicks Off April 16 in Newly Remodeled 4-H Building - 03/24/16 – Ascension Parish Debris Removal to Begin Tuesday - 03/23/16 – Relay For Life Officials Receive “Paint The Town Purple” Parish Proclamation - 03/18/16 – CARA’s House Board Members Update Parish Officials of Operations, Announce Vaccine Clinic March 19 - 03/17/16 – Damage Information Needed By Parish Officials, Clean Up Kits Available and Debris Removal to Begin - 03/12/16 – Heavy Rain and Flooding Event – 3/12/16 5 pm - 03/11/16 – Ascension Parish Officials Warn Residents of Impending Backwater Flooding - 03/11/16 – Heavy Rain and Flooding Event – 3/11/16 5:30 pm - 03/10/16 – Parish Secretary Elected President of Organization of Parish Administrative Officials - 03/08/16 – Parish President Proclaims March 2016 as Flood Awareness Month in Ascension Parish - 03/07/16 – Parish Measures in Place to Anticipate Weather, Prefilled Sandbags Available - 03/02/16 – Parish Officials To Hold Flood Safety and Property Protection Measures Public Meeting March 16 - 02/29/16 – Generators Keep Lamar-Dixon Up and Ready for Emergencies - 02/23/16 – Pre-filled Sand Bags Available for Ascension Parish Residents - 02/22/16 – Parish’s Senior Soc Hop Dates Set for 2016 - 02/17/16 – Registration Now Open for Parish Youth Baseball and Softball Leagues in Donaldsonville - 02/16/16 – Registration Now Open for Parish Youth Soccer League in Donaldsonville - 02/15/16 – Parish Utilizes State Grant for Road Safety Program - 02/10/16 – Lamar-Dixon Expo Center Solar Panel Project Generates Electricity Savings - 02/03/16 – Ascension Counseling Center Video Newsletter Launches Second Season on APTV - 02/01/16 – Ascension Parish Government Revolutionizes Public Access to Mapping Features - 01/25/16 – Ascension Parish Officials Urge Residents to Secure Flood Insurance - 01/14/16 – Ascension Parish Governmental Offices to Close in Observance of Martin Luther King, Jr. Day - 01/07/16 – Parish Finance Department Lauded for 2014 Accounting/Finance Reporting - 01/06/16 – Village Road Bridge Now Open - 01/04/16 – Recycling Road Show Program Cancelled, DPW Location to Continue

http://www.ascensionparish.net/departments/communications/public-information/

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Technical Support How much do you know about the adjustment and vibration technology of high temperature bearing?. When the stress of high temperature bearing parts exceeds the fracture limit stress of the material, fractures and local fractures occur inside or on the surface. This phenomenon of discontinuity or fracture of the material is called crack. There is a kind of hair-like cracks on the surface or under the surface of the material called hairline. When the hairline expands to a certain extent, the phenomenon that part of the material is completely separated from the part matrix is ??called fracture. The cracks are generally linear, with variable directions, a certain length and depth (width), and sharp roots and edges. Cracks are divided into internal cracks and surface cracks, as well as visible and invisible to the naked eye. For invisible cracks to the naked eye, non-destructive testing methods are required for observation. The hairline is generally in the shape of a thin line, and the direction is intermittently distributed along the rolling direction of the steel, with a certain length and depth, sometimes single or several. The causes of cracks are more complex, and there are many influencing factors, such as raw materials, forging, stamping and folding, heat treatment, grinding, and local excessive stress. The reason for the formation of hairline is the bubbles or inclusions generated in the smelting process of steel, which exist on the surface of the material after being deformed by rolling. For cracks that are not visible to the naked eye, non-destructive testing methods are required for observation. The preventive measures for cracks mainly include the control of raw material defects such as non-metallic inclusions, surface slag inclusions, folding, microscopic pores, shrinkage holes, bubbles, etc. in manufacturing. Control processing stress, such as internal stress (thermal stress and structural stress), grinding stress, stamping stress, etc. generated during heat treatment and quenching. In use, pay attention to abnormal knocks (bumps) during the bearing installation process and excessive local stress caused by poor installation. In addition, it is necessary to ensure lubrication, enhance the sealing effect, control the inflow of external impurities, and avoid contact between the bearing and corrosive substances.

http://www.azimovs.com/support.html

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Halloween is one of my favorite holidays of the year. I love thinking of fun ideas that haven’t been thought of before. Although in 2008, I’ll admit that I dressed up as Sarah Palin. But out of all the Sarah Palins that year, I had by far, the best impression. You betcha, I was a True American seeing Putin from my backyard…Maverick! So in keeping with trying to go for an original Halloween costume, when BASG started throwing around the idea of being Brian Wilson this year, being his wife, I started brainstorming for a good complementary costume. I came up with what I think is an amazing Halloween costume idea and very original. Unfortunately, the idea I came up with has been given the big VETO from BASG. I personally think he’s being a little dramatic, but I’ll let you judge for yourself. Here is how our conversation went: SGL (with much sweetness in her voice): So sweetie, I was thinking for Halloween. You know how most costumes are around the idea of Sexy fill-in-the-blank of whatever the girl decides to be? BASG (sounding intrigued): Yeah… SGL (still very innocent sounding): Well, I was thinking of Tim Lincecum… BASG (a little confused with an edge of defensiveness): Yeah, well what about him? SGL (trying not to laugh): I think it could be a really fun costume for me to take that idea of sexy fill-in-the-blank, with a Giants spin, and be Sexy Tim Lincecum! BASG (shocked and grossed out): WHAT?!?! You’re joking, right? SGL (surprised): No, I think it would be really funny. I could wear a Giants uniform and a funny Timmy wig with a high socks and maybe a skirt… BASG (interrupting): No. No, absolutely not. SGL (determined): Why not? Okay, fine. What if I’m like his twin sister – Timmera Lincecum. Is that any better? BASG (still grossed out): No. It’s worse. I’m sorry, you can’t do that to the Giants. You can’t do that to Timmy. I won’t ever be able to look at you the same way again. No, that’s just really awful. SGL (stubbornly): Mreh! (what I say when the issue is not over, but I don’t have a response in that moment) Still determined to prove BASG wrong, I started polling people on my brilliant/funny/amazing Halloween costume idea of Sexy Tim Lincecum. For the most part, all the guys agreed with BASG, with the exception of a few guys at work who are prone to trouble-making. Most of the girls I polled thought it was an awesome idea, especially my sister-in-law, Meg Marlin. When broaching the subject with Meg Marlin, she not only supported my efforts to be Sexy Tim Lincecum, she’s decided to join forces with me and be “Busty Posey.” If BASG didn’t think it could get any worse than Sexy Tim Lincecum, his sister has now decided to be Lincecum’s battery mate. Even thought the Giants’ dreams of the playoffs are over, their Orange October presence will not be lost this year – especially with Sexy Tim Lincecum and Busty Posey roaming the SF party scene together (shh…don’t tell BASG!).

http://www.bayareasportsguy.com/best-giants-halloween-costume-ever/

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02 May Chicago Nightlife this Summer Chicago is known for being a DJ hotspot, and for good reason. International and local DJs alike frequent the nightclubs in this town. As the season gets underway, you’ll want to know about the hottest Chicago nightlife spots this summer. Spybar Named by Rolling Stone Magazine as number 9 on the “Venues that Rock” list, Spybar features a renowned list of resident DJs. But the list doesn’t stop there. Spybar has been regularly bringing in new talent for over 18 years. This underground club features brick walls and minimalist interiors for a modern, industrial feel. The lounge is intimate while the dance floor is high energy, making for a great balance for extended sets. The MID The MID is a music-centric club that hosts many of the world’s top DJ’s, and different artists every night of the weekend. This venue is in sync with the city’s thriving music scene, and is the ideal spot for house music aficionados. With three full service bars, plenty of booths and tables, and a spacious dance floor, the MID is set up to accommodate even the most hardcore clubbers. This venue offers bottle service packages as well as VIP seating for parties and special events. 8Fifty8 8Fifty8 has set out to redefine the Chicago music nightclub experience. Their goal? To create a unique artistic experience every night so that no two nights are the same. Fashion, music, mixology, and top-notch service combine at this exquisite venue for an unforgettable night. Looking for a truly special experience? With VIP seating and bottle service packages available, 8Fifty8 is ideal for the private party experience. Why Book with Birthday Bottle Service? Maybe you’re helping a friend plan for a bachelorette or bachelor party. Maybe you’ve got a lot to do at work. Maybe you’re juggling invites and décor preparation for a surprise birthday party. Whatever the reason, you need a second set of hands to help with your party prep. That’s where Birthday Bottle Service comes in. We’re a free party reservation service with exclusive bottle service deals in NYC, Chicago, L.A., and Boston. Book with us and you’ll breeze right past the bouncer with our VIP pass. No waiting in line or being turned away at the door. Can’t decide which venue to choose? No problem. Our representatives are knowledgeable about all of our venues to help you plan the perfect night out. We’re experienced with parties of all sizes and themes. Corporate parties, fundraisers, birthday bashes, you name it. Birthday Bottle Service has you covered.

http://www.birthdaybottleservice.com/chicago-nightlife-this-summer/

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Q. Do you start training dogs with One-to-One Training or Group Class Training? A. I specialise in One-to-One Training as it is a better way to train dogs with less distractions and less stress from other dogs and people. All my attention is focused on the owner and their dog. Once progress has been made I use my own trained dogs in the distraction phase of dog training. Once progress has been made they can join group classes, which I run for small groups of dogs and owners. Q. My puppy has not had all its vaccinations, but I am struggling with my puppy’s behaviour. Can I still bring the pup for training? A. You can start with an owner only training session without bringing the puppy and once the puppy had all its vaccinations you can bring the puppy too. Puppy Training is also owner training! Q. What does the puppy learn in puppy training? A. Your puppy will learn the meaning of commands. You will learn how to correctly expose your dog to its environment, to other dogs, other animals, children and people and learn to accept handling. You will also learn about positive imprint behaviour training and puppy management. Q. When is the best age to train a dog? A. From 3 months to 8 months is the best age to get training started, the earlier the better. Puppies are very reward driven which fits in really well with our positive reinforcement training. We train older dogs all the time, it just takes a little longer as they have established a pattern of behaviours. Q. I have booked my first sessions. Is there anything I should do before coming to my first session? A. Yes, as we use a balanced reward based system of training it is important not to overfeed your dog before training. When the dog is hungry on training day, it will make training easier for you and the puppy or dog. Please bring some of its preferred food or treats. Also, ensure that your dog’s collar or harness is fitted correctly. If your dog has aggression issues to other dogs or humans, or is very nervous, please keep the dog in the car until you see me. I will assist you to bring in your dog safely. Q. Will I need some training aids to help me train the dog or puppy? A. Yes, I have quality training aids in stock for sale. Training aids are not included in the training fee. I will be able to assess what training aids will work best for your dog on training day. Q. Up to what age can a dog attend puppy training? A. puppy can attend puppy training up to 5 months of age. Puppy training always starts as one-to-one sessions. Owners and puppies that have completed the one-to-one training can attend puppy group classes where there will be small numbers, so that individual attention is giving to both owners and dogs. Q. Will a puppy be fully trained after puppy training? A. The puppy will be partly trained, puppy training is basically a foundation for future dog training. It prepares the dog for more formal obedience training. Puppy training in essence is like playschool, whereas the next level dog training is more geared to real world situations. Q. What comes after puppy training? A. More formal obedience dog training comes after puppy has completed puppy training. Click here for more information:. Q. How long does it take to train my dog? A. Many dogs make a big improvements between 1-3 one-to-one sessions. A fully trained dog takes longer. Q. My dog is 3 years old and healthy, but still has toileting issues in the house, can this be fixed? A. Yes, but it is usually owner training that is needed, as this issue is most often caused by human error. Q. How much is the cost of puppy or dog training? A. Prices can be found on the Booking Page Q. What are your opening times? A. We are open Tuesday-Saturday from 10am.

http://www.brunnockcaninesolutions.ie/q-a/

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Haring Center Staff website Haring Center’s staff website has launched. Created specifically for the staff and volunteers at Haring Center, this website features a blog for staff announcements, new staff orientation, training and administrative resources. This non-public site was designed and developed to complement Haring Center’s main website. The responsively designed site was created with WordPress using a custom child theme based on the WordPress Twenty Twelve theme.

http://www.caroltompkinsdesign.com/blog/websites/page/2/

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The Castle Craig Camera Club was founded in 1955 after a course in photography sponsored by the Meriden YMCA. Mr. & Mrs. Willis Cone were instrumental in obtaining the services of the instructor and the subsequent enthusiasm of the students led to the active and ongoing camera club that still exists over a half century later. Interestingly, the original name was The Castle Craig COLOR Camera Club, and was devoted to the advancement of color slide photography. The word ‘color” was eventually dropped from the club’s name after the introduction of print photography. Castle Craig itself is a widely known landmark of Meriden, so it was only fitting the club was named after the iconic structure located on East Peak in Hubbard Park. In the fall of 1955 a well-known amateur photographer, Fredrick Flatow, assumed the presidency of the club. Under Flatow’s guidance, the club joined the Photographic Society of America (PSA). Club members began entering PSA sponsored contests and as time passed many CCCC members also became members of PSA. Later the club also became affiliated with the New England Camera Club Council (NECCC). Awards are presented each year in honor of former instrumental club members, Dr. Daniel Kahn, Wallace Stevens and Paul Hanson. Club meetings take place on the first and third Tuesdays during September through May – with competitions on the third Tuesday of each month. Come join us!

http://www.castlecraigcamera.org/history/

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Description Super Condor ribbed knee-length long socks in a beautiful rust shade. Check out the tights in the same colour, and the rest of our Condor range, too. This is Condor shade 696 Oxido. 75% cotton, 22% nylon, 3% elastane. Founded in 1898, Spanish children’s clothing brand Condor produces excellent quality socks and tights for kids, designed and made in Barcelona. The perfect finishing touch to an outfit! We’ve chosen nine beautiful colours of ribbed tights, ankle socks and knee socks, available in sizes from baby up to age 10.

http://www.cheapjerseys3p.com/product/condor-rib-knee-socks-oxido-696/

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Have Queries About Vitamins And Minerals? Get Answers Here Everyone must understand supplements to feel their finest. This information will help to change lives in your life. Don’t stop and maintain learning. Understand how nutritional supplements react collectively when considering combination of them. Calcium, as an example, makes it more challenging for your body to soak up iron. Therefore, when taking your iron pill, wait no less than a half an hour to take an antacid or calcium supplement and don’t possess dairy foods in this period of time. When it comes to having strong bones, calcium is vital. To digest the calcium properly and get all that you could from this, you will need a great deal of vitamin D in your metabolism. Sunlight, food and supplements all provide the body with Vitamin D. No matter how you ingest vitamin D, it can help using the absorption of calcium in the body. If you are taking a supplement which has fat, these are taken with food. Bring them at mealtimes. Some situations of supplements that must definitely be taken using a meal include vitamins E, K and A. It’s worth noting that vitamins will work better should you be eating balanced and healthy diet which includes a little fat. Both the easy tips to get vitamin D are drinking milk and obtaining outside in the sunshine. In the event you aren’t a sun person or milk drinker, a Vitamin D supplement may be for yourself. This helps to fortify your bones. Iron is key mineral to helping build healthy red blood cells. Your red blood cells are responsible for oxygenating your complete body. Since women require more iron than men, vitamin supplements formulated specifically women have higher quantities of iron. Iron can sort out a reduction in breath. You can get vitamin B2 in green beans, popcorn, dairy products and bananas. Vitamin B2 deficiency can lead to many different conditions, including cracked lips, scaly skin, and a reduction in red blood cells. This nutrient also stops cancer, carpal tunnel, and anemia. To lower the possibilities of cardiovascular disease, enhance your vision whilst keeping your epidermis from aging prematurely, try a vitamin. Don’t talk about the daily strategies for dose, though this hyperlink Carrots, squash, and dark leafy greens contain ample supplies of vit a. Supplementing nutritional supplements is a lot more important now than ever. Most store-bought meals is over processed, which in turn causes the nutrients to deplete. Having a good daily mineral and vitamin supplement can assist you stay in good condition. Avoid prenatals if you’ve already experienced menopause. Many ladies that aren’t pregnant take prenatal vitamins to help grow out their nails and hair. Even if this is not really considered dangerous, it is not necessarily recommended because of the products containing more iron than the usual normal dosage. As you may now know through the previous paragraphs, nutritional supplements are certainly not something to take lightly. Using what you’ve read here could keep you on the path to health and well being. Share this information with family so that you can all benefit..

http://www.chesterambulance.com/tag/vitamins-and-minerals/

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. Ludwig von Mises Human Action (1949) The recent annual report from the BIS – the Bank for International Settlements – says it best. … The BIS emphatically avers that there are substantial medium term costs of “persistent ultra-low interest rates.” Such rates, they claim, “sap banks’ interest margins … cause pervasive mispricing in financial markets … threaten the solvency of insurance companies and pension funds … and as a result test technical, economic, legal and even political boundaries.” Greece is not specifically mentioned, nor the roller coaster ride of Chinese equity markets, nor the rising illiquidity of global high yield bond markets, nor the … well, a reader should get the point. Low interest rates may not cure a fever – they may in fact raise a patient’s temperature to life threatening status. Bill Gross Say a Little Prayer (30 July 2015) A Negative Assessment of Confidence, Optimism and Positive Thinking (Part I and Part II) Does one’s state of mind affect one’s physical and mental health? Holy Scripture is clear: “A [joyous] heart is good medicine,” says Proverbs (17:22) in the Complete Jewish Bible, “but low spirits sap one’s strength.” Psychologists concur: contentment, gratitude and joy can help to improve health and lengthen life. People who count their blessings tend, among other things, to lead rich social lives. A good quantity, quality and variety of friendships and social activities (“support networks”), in turn, help to combat and mitigate the mental depression which can also trigger, exacerbate and perhaps even cause many physical ailments. On many levels, individual and social, it’s better to be joyful and grateful rather than disgruntled and resentful. To read Part I of the full Newsletter (PDF), click here; to read Part II, click here.

http://www.chrisleithner.com/leithner-letter-nos-196-199/

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Overview: The staren PC/GF, which is an engineering plastic made by adding glass fiber to polycarbonate(PC), has excellent mechanical properties, heat distortion temperature, and self-extingulshing characteristics. The incorporation of glass fiber into the PC matrix provides various advantages. Since the type, length, and amount of glass fiber used in the manufacturing procedure produces significant material properties, a careful selection of the proper grade is recommended for the successful use of glass fiber reinforced PC. Feature: 1) High Strength at Elevated Temperatures Since staren PC/GF has a high tensile strength, flexural strength, and elastic modulus in a wide temperature range, it is possible to use this material at temperatures above 90℃. 2) High Impact Strength The staren PC/GF has a high falling dart impact strength and notched impact strength in comparison with those of other glass fiber reinforced engineering plastics. 3) Improved Dimensional Stability The staren PC/GF is the best choice for precision part molding because it shows very little molding shrinkage in comparison with other engineering plastics. 4) Improved Paintability The staren PC/GF is safe to use with widely used paint thinners. In particular the SI-3109G grade of the staren PC/GF has the characteristics of a very strong paint adhesive strength leading to marked improvements in surface appearance. 5) Excellent Flame Retardant Even without the addition of any flame retardants, the staren PC/GF has achieved flammability ratings of UL 94 V-1, 1/16") and V-0 rating of 1/4" and 1/8" due to the self-extinguishing nature of the base material PC.

http://www.citc.com.my/option/mod_content_article/cid/2131

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Climate Change Research ›› 2019, Vol. 15 ›› Issue (3): 326-334.doi: 10.12006/j.issn.1673-1719.2018.138 • Forum • Previous Articles Lan CHEN1,Wen-Tao WANG2,Liu-Cai ZHU1,Dai-Wei ZHANG1 Received: Revised: Online: Published: Abstract: As the largest operating entity of the financial mechanism of the United Nations Framework Convention on Climate Change and the Paris Agreement, the Green Climate Fund (GCF) is not only an important channel for developed countries to fulfill their long-term financial commitment of $100 billion, but also a key factor in achieving the objectives of the Convention and the Paris Agreement. This paper summarizes the positive role of the GCF in advancing the international cooperation on climate change, providing financial support for developing countries to tackle climate change, and promoting private sector participation in climate change action. Against the backdrop of challenges in the multilateral cooperation, the GCF is also confronted with many immediate and potential difficulties such as uncertainty of financial resources, lack of effective decision-making mechanisms, need for improvement of project quality and the capacity of the Secretariat. This paper presents that an effective GCF is vital for the implementation of Paris Agreement. To ensure the sustainable development of the GCF, the paper suggests that all parties should build political consensus and take the following actions. First, improve the governance efficiency by introducing voting mechanism in the absence of consensus, filling policy gaps and innovating business model. Secondly, ensure adequate and sustainable financial resources by finalizing formal replenishment process as soon as possible, receiving contributions from alternative sources, managing remaining commitment authority; and finally, enhance the coordination and complementarity with existing climate funds and multilateral development banks to make financial flows consistent with a pathway towards low carbon and climate resilient development. This papers also proposes that China should facilitate the GCF reform process by bridging the differences between developed and developing countries, and at the same time ensure the board membership for the next three years to promote the holistic cooperation with GCF and make contributions in the GCF formal replenishment process to serve the ecological civilization and the global climate action. Key words: The Paris Agreement, Global climate governance, Green Climate Fund (GCF), Climate finance Lan CHEN,Wen-Tao WANG,Liu-Cai ZHU,Dai-Wei ZHANG. The role and development of Green Climate Fund in the global climate governance system[J]. Climate Change Research, 2019, 15(3): 326-334. 0 / Recommend Add to citation manager EndNote|Ris|BibTeX URL: Fig. 1 GCF’s major development paths Table 1 Comparison between GCF and major climate funds Fig. 2 GCF and global climate finance system Table 2 Major contributors for GCF initial resource mobilization

http://www.climatechange.cn/EN/abstract/abstract1103.shtml

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12 NOVEMBER 2016 Is your head throbbing with a post-election headache? It's been an ugly week, and many of us are facing acrimonious Thanksgiving/Friendsgiving dinners bound to feature aggressive debates. If like me, you have relatives furiously correcting each other between Holland, New York and San Francisco, the rest of 2016 may look pretty contentious too. So here's a happier idea to contemplate: San Diego Comic-Con. Okay, the badge sale part is far from happy, but right now you can keep your eye on the prize and fantasize about all the idyllic panels and parties you'll experience next summer. You can almost feel that Ballroom 20 seat underneath you, right? And of course - I know you know this - that means good planning. 2017 Pre-reg will take place early next year, with Open Registration not long after, and that really isn't so far away. To anchor SDCC 2017 in your mind and your future, you might want to start mapping all this out now: 1. Your buying group. Discuss your methodology and rules. Not to be all stodgy about this, but so many "groups" are people promising to be all in, while really belonging to multiple groups and shutting down as soon as someone gets them in. Think about who you can trust and start talking now about it. 2. Your safety hotel room. A lot of people have been on this for months but that doesn't mean all the rooms are snatched up. Other hotels haven't even made any rooms available yet. Start calling and Internetting around and see what you can get. And remember, this only matters if you want to stay downtown. If you're okay with staying far out, you can rely on the Early Bird sale. 3. Your back-up Con. We're facing 2 sales in a smaller timeframe, which might mean washing out might pack a tougher emotional punch. So think now about where else you might like to go if you don't get a SDCC badge. Obviously I'm an Emerald City fan but Salt Lake, Dragon Con, NYCC, Gen Con, Boston, Denver, Silicon Valley, Phoenix, and so on are all contenders. Start researching alternates now and pick one that gets you somewhat excited so your badge sale failure won't feel quite so fatal. 4. Your traveling companions. I know the SDCC cliche is a gang of friends all having fun together, but there are thousands of people who either go alone or would like to go but don't have friends that share their interests. If that's you, don't let that stop you from going to Comic-Con. It is fun by yourself and you'll meet a lot of people who feel like immediate friends. Plus a lot of people who go "together" barely see each other because they're always at different panels and events. But in the event you do want to go with someone, if only to share hotel expenses, start looking around now. Ask coworkers, long-distance friends, fellow fans, and don't feel weird about it. Expanding your social network is part of what's great about Comic-Con life. 5. Your budget. Saving money is always smart when it comes to Comic-Con; you might not get a discounted room in the hotel sale, a roommate might bail at the last second, your car might die and you need to buy a plane ticket, etc. And of course you'll always want to spend spend spend when you're there. Make a savings plan now, and if you have the kind of family members who like to be generous around the holidays, don't be afraid to ask Santa for a Comic-Con contribution. I really do think the badge sales will come up fast. The holidays are always busy, and then there we are plotting our badge sale domination, our Hotel Day strategies, and it just accelerates from there. If you've been to SDCC before, you know that planning is the key that opens the door to a fulfilling Con. And if you haven't? Study up, kids, starting now. You've got a wild road ahead of you. Hey Valerie...do you know about Measure C/D that just passed? Don't know the whole 411 but will this affect SDCC expansion? Since it didn't pass this will likely move San Diego Chargers down to LA and will not support SDCC expansion. I hope Comic Con stays in San Diego regardless. I'm not too worried about it; I do think SDCC will stay in San Diego. I will be doing a post about this. Concerning Open Registration, do they give two weeks, one week, or several days before announcing it? I don't remember how it was done the last time. They used to give way more notice. Last year it was 8 days. The year before, 5 days. So you'll need to be on your toes. Oh, man! I work Saturday mornings. I'll see if I could leave early. Thanks for the information!

http://www.comicconguide.com/2016/11/should-you-be-thinking-about-sdcc.html

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Right before we will commence building our wealth via particular investment now we have to be aware of in which we’re likely for getting the cash to speculate. It has to be discretionary revenue – funds we will not need to deal with our day-to-day residing fees. Lots of expense plans tumble down mainly because the money should be used for unforseen emergencies or unplanned-for contingencies. The only way we can make our wealth is to earmark the money as financial investment funds and protect it by making certain our other dwelling and unexpected emergency prices are prepared for. You need to learn more on. This suggests finances scheduling. Detest The idea of Budgeting? Numerous people today despise the thought of budgeting. The thought of dwelling on the funds just isn’t interesting. Lots of damaging photographs appear to mind: having to prohibit ourselves; needing to go without some pleasures; having to willpower ourselves. For many people today this means dealing with reality, due to the fact they know they can be residing past their implies and so they don’t like the concept of having to adjust. Yet, whenever they really don’t, they’re going to get deeper and deeper into debt and can never be absolutely free. Unfortunately, this can be the tale of a good quite a few people. Price range Scheduling Will make Us Free Spending budget arranging puts us on top of things. We handle our money, meaning we command our lifestyle. Extra than that, we handle our future. You’ll find countless issues within our life that nearly control us, generally via no fault of our own, this is certainly one area we will command and it is amongst essentially the most vital. We all know money will not be the most important detail in life, but we also know we can’t dwell without it. Dollars problems are considered one of essentially the most, if not the most widespread problems. Taking charge of our cash goes a long way in direction of lessening those people worries. Get What We would like Spending budget scheduling could be the starting point to peace of mind and afterwards to fiscal freedom. I suggest staying in a position where the smallest economical glitch will not turn into an emergency – things such as your pay back currently being delayed; the car breaking down; a sudden professional medical or dental bill. For several folks events like these indicate they’ll merely go into extra credit card debt with their credit card or they come up with a stress connect with to close friends or family members or, if they haven’t any a single to get in touch with, just receiving as a result of the best way they can. Actually, this sense of insecurity can cling more than their heads creating an excessive amount of stress.

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Even though some people are beginning to erase the DVD from using, they will still be with us for a while. There are lots of tools that will help you burn the DVD, but the best DVD burning software is Free Burning Studio. The reason for that is the convenience and possibility to conduct test burning so that you can determine any potential error. However, one of the significant problems with burning DVDs is that it is challenging to create solid disc without any additional difficulty. There are some mistakes that we most commonly make when we burn DVDs. We recommend you to read it through so that you can stop wasting valuable discs. We present you top five burning mistakes that you should avoid: Mistake 1: Setting the Speed Too High Most people when they use DVD burning software they have multipurpose optical drives and DVD burners. Even though these creations are fabulous and reliable, capable of writing millions of bytes of data per second under almost any circumstance. However, the main problem that could interfere with the quality of the disc is the setting the burning speed. When you set it too high, then you create the groundwork for the mistake. So we recommend you to ensure that your DVD gets perfect copy, select the minimum speed and wait for a while. It could be inconvenient because you will have to stay a few minutes longer, but it is better than burning another disc for the same thing. Mistake 2: You Use Bad Media As you may have noticed, there are different types of blank discs on the market. Some of them are cheaper while others are more expensive. You have probably wondered what the difference between them is. Not all of them have the same manufacturer and therefore quality. So we recommend you to use the safest and best way to burn disc through DVD burning software is to find the one with the highest quality. Make sure that you get the most expensive DVDs that you can see around. Believe us, you will spend a little more than you have planned in the first place, but you will save lots of frustrations of making lousy DVD. Mistake 3: Always Verify Your Disc It is important to remember this particular error because many users fail to understand the importance of verification. It is the most common problem that most users face after the burning process. When you neglect the finalizing the software will immediately remove the disc from the tray. However, you should have in mind that most programs such as Free Burning Studio feature “Verify” as the final step of burning. That way you will be able to check the disc for potential problems and to solve it before it is too late. Mistake 4: You run too many programs during the burning process People enjoy multitasking on their PCs. However, that is not the option during the burning process. When you want to make a replication of DVD, the risk of creating error is more significant in case that you have more programs opened. When you have opened the browser, music player, and some game as well as burning software, you will reduce the power of DVD burner, and therefore it will reduce the quality of final product. We recommend you to stop using everything before you start the burning tool. Try to minimize the number of programs that you run during the burning, and you will see the effects afterward. Mistake 5: Using Outdated Drive In case that you have an older computer, there is a possibility that you have an older firmware with bugs that will create errors. Therefore, you have to make sure that you update all firmware, drivers and burning software. Sometimes burning software can create a problem, and therefore, you should find the one that will provide you a solution. The best choice is to use Free Burning Studio and enjoy. User Questions Question: I got an error after burning a DVD? What can I do to fix it? Answer: The reason for your issue could be with your drivers, software, and hardware or speed that you have used during burning. Check each one at a time starting from drivers. However, you should have in mind that maximum rate is only for the computers with most excellent features. Therefore, we recommend you to use a slower speed and check what happens. Useful Tip Sometimes error in burning is not because of DVD burning software but because of malicious DVD. Therefore, we recommend you to check disks before you handle them. It is always better to do it before buying. First, start with any visual flaws such as cracks, scratches, blemishes, and peeling. That will save you lots of time during burning DVDs. At the same time, dirt and dust could be the primary causes of errors. Therefore, you should keep your DVD burner clean and regularly dust it off to maintain it properly. That way you will avoid any further issues. You should also avoid touching the bottom of DVD. Benefits of Avoiding Burning Mistakes - Less Frustration – Burning errors will annoy you, and that is the fact. If you want to keep up with good work follow our guide and everything will turn out alright. - Less Expenditure – When you start burning DVDs without errors you will reduce the number of DVDs that went to waste. How to Burn DVD-Video with Free Burning Studio Step 1: Download, Install and Launch Video Burner First, we have to mention that Free Burning Studio is, as its name says, completely free. You will be able to download it directly from their website. Download Free Burning Studio After downloading you will get the setup icon that you should double-click. Afterward, the installation process will lead you to recognize all terms and condition of using this great software. When you finish the installation double click on the icon that you will see on the desktop. That way you will launch the burning wizard. The next step is to add a blank and writable DVD into a drive wait for it to appear. Step 2: Select Burning Device You have to understand that burner will immediately try to list all devices that are available. Therefore, you have to choose the one that you inserted moments ago. In most cases, it is the default one. However, if you still don’t see it click on “Refresh” button and that way you will update the possibility to see the new device. If that again won’t work, you should change the disc or inspect your drive. Step 3: Select Disc Type As soon as you see the writable disc that you can use you can proceed to this particular step. Just tap on “DVD Video” that you will find in front of you. There will be three possibilities in front of you: - Video CD - Super Video CD - DVD Video In this particular case, you should tap on DVD Video to proceed further. Step 4: Add Video Data It is essential to find the video data that you want to burn on your video DVD. We recommend you to put everything that you want to burn before the process in one folder. That way you will have more convenience in finding the right data. You will also have the review of selected file’s size and disc size. Step 5: Select the Burning Mode, Speed and Finally Start Burning You can choose burning modes such as: - Session Track-AT-Once - Track-AT-Once - Disc-AT-Once PQ - Disc-AT-Once Raw P-W At the same time, Free Burning Studio will give you the possibility to simulate burning to check for any errors. You just have to press “Test Mode” and wait for a few minutes until you get a notification that you can burn it without any additional problem. Finally, you should choose the burning speed. We recommend you to select the lowest rate because you will get the minimal possibility of any error. Of course, the rate depends on your system capabilities which mean that you can find the appropriate speed. Press the “Next,” and the burning will start immediately. After the process is complete, the disc will eject, and you can finally enjoy your video content. It is the most convenient way to burn DVD. Isn’t it? Bottom Line You should have in mind that burning errors are mainly your fault. That is not something that we say to discourage you because you can quickly fix what you’re doing wrong. You just have to follow this particular guide, and you will be able to understand everything that you have done wrong during the burning process. Of course, it is mandatory to have DVD burning software that will handle everything you want. Some other things could help you determine how to burn DVD. Try Free Burning Studio, and you will be able to conduct test burning so that you can reduce the possibility of burning error. If you have anything to say that we haven’t mentioned in this particular guide, feel free to comment on the section below.

http://www.disc-maker.net/best-dvd-burning-software-tips-disc-burning-mistakes-you-should-avoid/

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Schools The following pre-school and schools are within our Parish: Woolton Hill Pre-School, Church Hall, Woolton Hill, Newbury RG20 9XF Telephone: 01635 254721 Bright Sparks Pre-School, East Woodhay Village Hall, Heath End, Newbury RG20 0AP Telephone: 07768123139 The Clere Secondary School (catchment) Hampshire County Council has a useful website which contains information in relation to finding your school catchment area, and applying for places in schools.

http://www.eastwoodhay-pc.gov.uk/community/east-woodhay-parish-council-12776/schools/

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Chicken Elisa Laboratories manufactures the chciken cytokine elisa kits reagents distributed by Genprice. The Chciken Cytokine Elisa Kits reagent is RUO (Research Use Only) to test human serum or cell culture lab samples. To purchase these products, for the MSDS, Data Sheet, protocol, storage conditions/temperature or for the concentration, please contact chicken elisa. Other Chciken products are available in stock. Specificity: Chciken Category: Cytokine Group: Elisa Kits Chciken Cytokine Elisa Kits Lab Reagents

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Lincoln, NE. by Prof. of religious studies, JOHN D. TURNER, PhD, passed away on 26 October 2019. " Reposted with personal permission from the Prof. John D. Turner " SBL 1994 Book of Seminar Papers, 136-181. The Sethian gnostic treatises from the Nag Hammadi Library contain not only numerous accounts of visions of the transcendental world and its contents, but also numerous references to baptisms, washings, anointings and sealings, and numerous instances of various prayers, doxologies and hymns mentioning or directed to a rather fixed set of divine beings. Such references generally occur in stanzaic, even hymnic, passages to be found especially in the Gospel of the Egyptians, Apocalypse of Adam, Melchizedek, Zostrianos, Apocryphon of John, and Trimorphic Protennoia. They apparently refer to a sequence of ritual acts involving a kind of baptism, which the texts often designate by the term "the Five Seals." The Sethian texts providing the most detail about the Five Seals are the Gospel of the Egyptians and the Trimorphic Protennoia, but they do not reveal the precise ritual character of these Five Seals, with the result that the rite must be reconstructed from their rather allusive allusions to it. The texts contain no liturgical rubrics. Baptism is an extremely well-attested rite in the early Christian world, where it and the various symbolic acts that comprise this rite are commonly called "seals." So the basic puzzle is the meaning of the term "five": does it refer to a single act performed five times, e.g. a quintuple immersion in contrast to the typically triple immersion of Christian baptism, or does it refer to five ritual acts comprising the rite, or to some mysterious transcendental Pentad of names (Trimorphic Protennoia NHC XIII,1: 49,28-32) or aeons (Apocryphon of John NHC II,1: 6,2-10)?[5] The texts do not tell us. By way of comparison, the normal Christian baptismal rite contained at least four procedures : removal of outer garments and renunciation of the devil, removal of all garments and anointing with oil, baptismal immersion, and reclothing in white garments; often this was supplemented by a fifth, the chrismation.[6] The Sethian texts are unusual in that, perhaps to a greater degree than is the case with the corpora of other Gnostic groups, they conceive the baptismal rite as a series of visionary experiences resulting in complete enlightenment and therefore total salvation. In spite of the allusions to ritual acts that could indeed be enacted by ordinary human beings, the importance of the rite lay primarily in the spiritual plane, an emphasis characteristic of Christian and probably non-Christian baptizing circles throughout the first century. The Sethian baptismal water was understood to be of a celestial nature, a Living Water identical with light or enlightenment. Although in earlier Sethian treatises this rite is usually said to be "received," later treatises portray a self-performable contemplative technique that could be enacted either by means of--or independently of--outward ritual actions. Terms that ordinarily refer to ritual acts, such as "baptism," "immersion," "disrobing," "enrobing," "stripping off," "putting on," "sealing," and the like, also designate acts of mental transformation, conceptual refinement and abstraction from the world of psychic and sensible experience, of a sort that could be taught and enacted either while participating in the physical setting and associated gestures of the rite or quite apart from them.[7] We do not know whether this rite was a once-for-all initiation, as it appears to be in earlier Sethian treatises, or was administered repeatedly; later treatises witness what seems to be a gradual extraction of the clearly repeatable visionary component from the baptismal setting. In the earlier Sethian texts which portray the advent of salvation as coincident with the third and final manifestation in this world (the first two occur in primordial times)[8] of the divine mother Barbelo, she confers the gift of salvation in the form of a baptismal rite called the Five Seals. According to the so-called Gospel of the Egyptians, on the third and final descent of the heavenly Seth into the world to save his progeny ("seed"), he is equipped with a Logos-begotten body prepared for him "by the virgin" (the "male virgin" Barbelo), the Providence of the supreme deity, in order to "establish the holy baptism" (a reference to the inaugural baptism of Jesus?) and "put on" Jesus, through whose crucifixion he defeats the powers of the thirteen aeons. According to the Trimorphic Protennoia, Protennoia (Barbelo) descends for the third time as the Logos, confers the Five Seals, and finally puts on Jesus, removes him form the cross, and bears him and her seed aloft into the holy light. Similarly, the Pronoia aretalogy concluding the longer version of the Apocryphon of John (NHC II,1: 30,11-31,25) depicts the figure of Pronoia (Barbelo) as conferring the Five Seals on her third and final descent. The primary actor behind the scenes is the divine Mother Barbelo, who appears to be a higher, unfallen double of Sophia, the divine wisdom. The imagery of water, light, ascent and descent found in the Pronoia hymn and in the Trimorphic Protennoia seems heavily indebted to the Hellenized Jewish wisdom tradition.[9] These two works appear to be old, likely contemporaneous with the Johannine prologue with which they share a common vocabulary and mythological structure, suggesting an early date for these works, perhaps the early second century CE. The Sethian text most replete with data for the reconstruction of the ritual acts that comprise Sethian baptism is the Gospel of the Egyptians (NHC III,2 and IV,1). In it, this baptism involves the begetting of the saints through invisible secret symbols, the "killing" (Coptic hôtb, IV,2: 75,3-4; III,2: 63,3-12 has hôtp, "reconciliation") and renunciation of both the world and the "god of the thirteen aeons," and the invoked (epiklêtoi) presence of certain of holy, ineffable beings along with the light of the Father. Although Seth is said to have appeared in the primeval world to deliver his race from the Archon's destructive acts (the flood and conflagration), the Mother now sends him for a third time. At his appearance along with certain divine beings or angels who are to guard the incorruptible race until the consummation of the age, the "great men of the great Seth" receive a vision of various spiritual beings whose names occur repeatedly in the baptismal sections of the Sethian treatises.[10] Evidence of ritual activity abounds in this text. In NHC III, 2: 65,26-66,8 it is said that through the incorruptible man Poimael, those "who are worthy of (the) invocation (epiklêtos), the renunciations (apotaxeis) of the Five Seals[11] in the spring-baptism will know their receivers (paralêmptores) as they are instructed about them." light. Stretching out his hands while yet folded, the baptizand apparently symbolically portrays the containment of the inner light or the circle of all those who have received enlightenment, and praises the man (Seth?) who raises up the man (Jesus?) in whose name the baptizand will be purified. Having received the incense of life (the Holy Spirit?), the baptizand has mixed it with "water after the model of the archons" (presumably the earthly water of his baptism), now to live with the savior in the peace of the saints. Here one has a series of references to certain gestures and verbal performances capable of ritual enactment: renunciation, invocation, naming of holy powers, doxological prayer to the living water, receipt of incense, manual gestures, as well as baptismal immersion itself. Whether any of these acts, and if so, which ones, comprise the Five Seals is difficult to tell; certainly renunciation, invocation, and the extension of the arms were frequently part of the baptismal rite in the wider church.[12]Throughout, the use of the passive voice for ritual actions and the use of plural references to the saints begotten "through instruction" suggests a community ritual in which there were initiates and officiants, as well as a tradition of prescribed actions and declarations. What is more, it may be that the entire Gospel of the Egyptians and not just its conclusion has a ritual or liturgical function. There are five doxologies (IV,2: 59,13-29; III,2: 49,22-50,17; 53,12-54,11; 55,16-56,3; 61,23-62,13) punctuating the completion of various stages of its cosmology, which invoke a fixed set of beings.[12] This doxological inventory has the fixity of a liturgical formula. If the term "Five Seals" originally designated a fivefold or five-stage baptismal procedure, it may be that the Gospel of the Egyptians was read aloud during the administration of each phase of the ritual: after the reading of each of the five sections of the cosmology, the baptizand might have repeated this doxology as a way of affirming the receipt of each of the Five Seals. A similar correlation between baptismal sealings and depictions of the structure and deployment of the transcendent world occurs also in Zostrianos, although there the sealings are clearly given a celestial, rather than earthly, setting. Furthermore, in both the Gospel of the Egyptians and the Trimorphic Protennoia, the present form of these two texts as reacting to rather than merely submitting to Christian influence. The Apocalypse experiences neither birth nor generation, nor does he receive nourishment, glory and power in the beyond and then "come (down) to the water." The Illuminator is not first born into the world and then baptized in the waters of the Jordan, which the author or redactor regards as polluted and chaotic.[14] Instead, the Illuminator remains above in the light where he resides with the three imperishable illuminators Yesseus, Mazareus, Yessedekeus, the Living Water, and first appears in the world not at his own "birth" or baptism, but at the time he baptizes his "seed," who receive his name on the water.[15] At some point, angelic beings will bring the truth to the earthly Sethians in a way independent of the written word of the evil creator, a truth that is communicated by a holy baptism through a logos-begotten illuminator who descends to the water during baptism. Thus there is a distinction between the holy baptism with Living Water and a baptism ordained by the creator and practiced by his servants who have polluted the water of life. Using nomenclature reminiscent of that found in the Apocryphon of John, the Trimorphic Protennoia identifies the initiator and bringer of salvation, conferred on her third descent in the form of the Five Seals, as Protennoia or Barbelo, the First Thought of the Invisible Spirit.[16] At various points throughout the Trimorphic Protennoia,.[17] Rather than designating a fivefold immersion in the Living Water, the Five Seals are interpreted as a five-stage ritual of ascension, which serves to strip the inner spirit of its chaotic psychic and material garments and reclothe it with shining light. The spirit is invested with the robes of light, enthroned, baptized by Micheus, Michar and Mnesinous in the spring of Living Water, glorified with the Fatherhood, and raptured into the light (perhaps the Four Lights) by the servants of the Four Lights Kamaliel, [..]anen and Samblo (48, 15-35). Clearly the rapture into the light is the equivalent of the baptismal phôtismos spoke of by Justin, Cyril and other patristic authors. The five stages of this ascensional (see above, note 6). In the concluding section of the Trimorphic Protennoia, the Five Seals are equated with the "ineffable ordinances of the Father," taught by Protennoia to her "members," "the brethren." The Five Seals are said to be "complete by means of Nous." Whoever possesses the Five Seals "of these particular names"[18] has stripped away all ignorance and darkness and has put on a shining light, permanently free from ignorance and the power of the hostile archontic forces, and experiencing a mutual indwelling with Protennoia until the time when she gathers all her members into her eternal kingdom. Here the Five Seals are connected with communicable doctrine and the ability to name and experience the presence of certain spiritual beings, a doctrine which entails the stripping away of the ignorance of common perception and the adoption (putting on) of an appropriate way of seeing things. The rite is the dramatization of this process, and the Sethian myth its narratization. The fact that this text refers to the recipients of the baptismal ascent ritual in the first person plural and as "brethren" suggests a (Sethian) community with a well-established tradition of water baptism that has been conceived as a mystery of celestial ascent, and which brings Gnosis (NHC XIII,1: 48,33-34) and total salvation. In many ways, the Sethian text that most abounds with baptismal imagery is Zostrianos, although the extant remains do not mention the Five Seals, and the imagery has been divorced from any actual water rite. Throughout the first sixty or so pages, it seems that Zostrianos is baptized at least twenty times in the course of his ascent, once at the airy earth (the atmosphere below the moon), seven times in the copies of the aeons (the planetary spheres), once in the Transmigration (paroikêsis, probably the sphere of the fixed stars), and four times in the Repentance (once for each of the Four Lights), for a subtotal of thirteen. At the level of the Self-begotten Ones he is baptized four times by the traditional Sethian baptizers and purifiers, each time standing as an angel upon the level of each of the Four Lights, and again for a fifth time at the level of Autogenes, where he becomes divine and enters the aeon of Barbelo. In a further baptism at the level of the Triple Male Child, he becomes truly existing, and lastly, it seems that he is baptized once again at the level of Protophanes, where he becomes perfect, for a subtotal of seven, and a grand total of some twenty or more baptisms, washings and sealings. Although the fragmentary state of the text precludes certainty on the total number of baptisms or their precise significance, here baptism here has become interpreted as a metaphor for the process by which a visionary becomes assimilated to the being and nature of each level of the transcendent realm to which he ascends. Zostrianos portrays a visionary and auditory experience which has no explicit ritual setting. Terms which may once have had a ritual reference now serve only as means to articulate the various stages of a visionary ascent. Celestial baptisms denote stages of increasing spiritual enlightenment, while the earthly experience of the non-spiritual mass of humanity is regarded as a "baptism with death" (NHC VIII,1: 131,2). Perhaps Zostrianos lies at the terminus of a process of development in which a traditional practice of visionary ascent that originally arose in the context of Sethian baptismal practice as it is reflected in the Apocryphon of John, the Trimorphic Protennoia, and the Gospel of the Egyptians was subsequently transformed from an original practice of water baptism into a self-contained and self-performable contemplative practice engaged in either by lone individuals or by groups (as the Three Steles of Seth, NHC VII,5: 126,31-127,22 makes clear). Perhaps it is merely a later expression of an original but alternative trajectory of visionary practices that developed alongside but independently of the Sethian communal water rites. Knowledge of the nature of the Sethian encounter with both Platonism and Christian forms of gnostic Sethianism would certainly help to resolve this puzzle. As an immersion in water, baptism may also have a negative connotation, especially when it signifies immersion in materiality, symbolized by the chaotic waters underlying the natural cosmos. Gnostics applied this negative connotation to what they considered to be the lower baptism undergone by non-Gnostic Christians. Like the Apocalypse of Adam (NHC V, 5: 84,4-85,30) and Zostrianos (NHC VIII,1: 131,2-5), the Paraphrase of Shem (NHC VII, 1: 30,21-27; 37,19-38,6) speaks also of an impure baptism in a dark water that enslaves, evidently a polemic against ordinary water baptism. The Archontics, whom Epiphanius (Panarion 40.2.6-8) presents as an offshoot of the Sethians, reject completely the baptism and sacraments of the Church as deriving from the inferior law-giver Sabaoth; to shun baptism is to enhance the prospect of acquiring of the gnosis enabling their return to the Mother-Father of the All. The patristic accounts of the Valentinian baptismal practices agree on three basic features of Valentinian baptismal practice.[19] The first is the presence of two separate baptisms among the Valentinians. The "psychics" had access the "normal" Christian one, while the "pneumatics" could gain closer contact with the divine by second rite which Irenaeus and Hippolytus called the "redemption." Rather than devaluing the standard, psychic baptism, as Irenaeus thinks, both the Nag Hammadi sources and patristic sources, such as Clement of Alexandria's Excerpta ex Theodoto, demonstrate great concern for the psychics. Secondly, patristic accounts all agree that these rituals were salvific sacraments, and thirdly, they associate baptism (perhaps both baptisms) with the remission of sins. The Excerpta ex Theodoto (76-86) characterize the first, water baptism as a "sealing" done in the name of the Father, the Son and the Holy Spirit, which gives psychic Christians power over sin, allowing them to be reborn, control the impure spirits, and gain entry to the marriage feast in the End Times. Baptism affords access to saving knowledge, as Excerpta ex Theodoto 78. According to the Clement of Alexandria's Excerpta ex Theodoto (22.1), the male angelic counterparts of Valentinian Christians are themselves baptized through the redemption of the same name which descended to redeem Jesus at his own baptism. These angels are baptized "for the dead," that is, for the earthly Valentinians, imparting to them the name of the son by which they are enabled to pass through the Limit into the Pleroma. The imposition of hands, apparently in connection with the baptismal rite, confers the angelic redemption, tantamount to being baptized in the same name as was one's angelic counterpart. For the Tripartite Tractate (NHC I,5: 127,25), Valentinian baptism is equivalent to the redemption, the second baptism (the baptism "in the fullest sense" as opposed to "the baptism which we previously mentioned"). Redemption occurs when one confesses faith in the names of the Trinity and is equivalent to entering a state of tranquillity, enlightenment and immortality; it is the bridal chamber. It is the ritual which above all others that functioned as the seal of the union between the author's community and the Father, who grants knowledge of himself in exchange for the believer's confession of faith. According to the Gospel of Philip, becoming perfect by acquiring the spiritual resurrection while yet on earth enables Christians to bypass post-mortem suffering in the Middle (mesotês) and proceed directly to the Father and his rest. Such perfection is enabled by no less than five sacraments.[20] In baptism, one strips off the old self and puts on a spiritual body; the chrism confers the Holy Spirit, creating the spiritual or pneumatic person; the eucharist does the same, except using the symbols of bread and a cup of wine mixed with water, probably on a repeated basis. The redemption seems to be an oil rite, perhaps a sort of confession or extreme unction (like the Mandaean Masiqta), or perhaps a post-baptismal chrismation as was customary in the western (but not Syrian) church. The bridal chamber seems to be a proleptic enactment of one's final entrance into the Pleroma, perhaps symbolized by a ritual kiss (cf. the kiss of peace in the Apostolic Constitutions and the ritual handshake [ku[sinvcircumflex]ta] in the Mandaean Mabuta). The Gospel of Philip (NHC II,3: 67,28-30) names these five sacraments, evidently in order of importance, although their distinctiveness is often blurred, perhaps because they are understood as being all interdependent. As Meeks observes, it illustrates the tendency of motifs originally connected with baptism to become distinct rituals, as the mythical context of these motifs also becomes more elaborate.[21] Thus, while the receiving of the garment or body of light is still connected with baptism in some of the sayings in the Gospel of Philip (75,21-24, cf. 76,25-30), in others the clothing with light is effected by the chrism (74,12-22) or the bridal chamber (78,5-9). These rites are arranged in an ascending order (69,14-29), e.g. the chrism is superior to the baptism (74,12-13), yet baptism can include redemption (69,25-26), and chrism the eucharist (74,36-75,11), although the supreme rite is the bridal chamber (64,31-70,22).[22] Because of this overlapping, it is really impossible to tell whether these were enacted separately, or in combination. It seems likely that the first three rites (baptism, chrism, and eucharist, perhaps unrepeatable) were included in same initiation ceremony, while the redemption and bridal chamber constituted a sort of second baptism (cf. 75,1-2), and were capable of repetition. According to Desjardins,[23]). In agreement with he Gospel of Philip, the liturgical supplements to A Valentinian Exposition (esp. 41,21-38) clearly distinguish a second baptism differing from the ordinary Christian baptism, though it does not describe it. Like the Gospel of Philip, A Valentinian Exposition understands the first baptism as the forgiveness of sins, but whose effect seems to be the same as the "redemption" or second baptism described in patristic sources: it elevates the recipient out of the world into the aeon. In both treatises the first baptism seems to be connected with an anointing and a eucharist, although the significance of the latter seems to be attenuated. In the Gospel of Philip, which seems to refer to the rites of redemption and bridal chamber as a sort of second baptism, the chrism becomes the central part of the baptismal rite, overshadowing the eucharist altogether. Just the treatise Zostrianos portrays Sethian practice of visionary ascent as a series of baptisms, washings and sealings, the Gospel of Philip (69,4-14) draws an explicit connection not only between vision and baptism, but also vision and the chrism, and further associates both with rebirth and the restoration to the condition of the primal androgyne: water or mirror. For this reason it is fitting to baptize in the two, in the light and the water. Now the light is the chrism." Many other Gnostic groups practiced baptism. According to Irenaeus (Adversus Haereses I, 23.5), Menander's disciples were baptized into his own name, receiving resurrection in the form of aglessness and physical immortality. According to Clement of Alexandria (Stromateis I, 21.146,1-4), the disciples of Basilides calculated the date of Jesus' baptism, on which they celebrated on the fifteenth of Tybi (January 6) by spending the previous night in scripture readings; it is possible that this sect witnesses the first known instance of a 365 day lectionary year that began with the Epiphany celebration of Jesus' baptismal enlightenment (phôtismos) at the Jordan.[24] The Naasenes (Hippolytus, Refutatio V, 7.19 7.40; 9.18) understood baptism as a spiritual birth ("from water and the spirit," Jn 3:5) and entrance into immortality through Jesus the "true gate" (cf. Jn 10:9); it included washing in "living water" (the water above the firmament) and an anointing from a horn "at the third gate."[25] The gnostic Justin's book of Baruch (apud Hippolytus Refutatio V, 27.1-4) distinguishes between the water below the firmament belonging to the evil creation and the springing well of living water above the firmament belonging to the Good one; only pneumatic persons drink of, that is wash in, the latter, while the psychic and material wash in the former. Here the sapiental metaphor of drinking from the water of wisdom is interpreted as baptism,[26] yet one notes again the strong distinction between ordinary Christian baptism and pneumatic baptism as expressed in the dual baptism of the Valentinians and the harsh polemic against water baptism in the Apocalypse of Adam (NHC V,5: 84,4-85,30; cf. Zostrianos, NHC VIII,1: 131,2-5). In the second Book of Jeu (chs. 45-52) one finds a most elaborate baptismal rite that affords entry into the Treasury of Light. In a ritual setting featuring a table set with bread, pitchers of wine and water, herbs, and incense, the disciples of Jesus don linen robes and myrtle crowns to receive a sequence of three baptisms (in living water, fire, and the Holy Spirit) in which they acquire certain ciphers and names as "seals" allowing them to ascend through the aeons. Unfortunately, the manuscript ends before Jesus reveals the great "mystery of the forgiveness of sins" required for ultimate entrance into the Treasury of Light. Simonian Gnosticism illustrates the central role of the ritual recovery of the androgynous image (here called the undifferentiated "root" power, Hippolytus, Refutatio VI, 18.2, 18.4). The separation and reunion of the male and female elements in mankind underlies the legend of Simon and his consort Helen which was already known before the time of Justin Martyr.[27] The late Apophasis Megale quoted by Hippolytus (Refutatio V, 17.1)suggests that it may have taken the form of a baptismal ritual:. A striking parallel to the Simonian legend is the myth of the soul's abuse, transformation, and joining to her heavenly "bridegroom" found in the Nag Hammadi treatise the Exegesis on the Soul, which seems to have Simonian affinities. It regards what seems to be the vehicle of the soul as its womb, surrounding it as a dirty and polluted garment (cf. esp. NHC II,6: 131,13-132,2). The restoration of the soul's former nature, which it possessed before it had fallen into the body and prostituted itself to the materialistic life, is called the baptism of the soul; the "womb of the soul" is on the outside like male genitals until purified by baptism, when it is "turned inward" to regain the freshness of its former nature.[29] Among the Sethians, Simonians, and especially the Valentinians, the sacramental means of restoring the androgynous wholeness of the inner person through ritual acts centered on baptism presupposes a cultic community with a strong sense of corporate identity. In other gnostic circles, however, the same quest and its mythical justification could be focused exclusively upon a subjective transformation of consciousness leading away from sect formation and toward a radical isolation of the individual. Within Sethianism, the exclusive concentration on the singular experience of an individual visionary like Allogenes or Zostrianos or Marsanes in the Platonizing Sethian treatises might lend itself to such a development, although the Three Steles of Seth, apart from Seth's initial praise of his father Geradamas, is explicitly cast in the first person plural as a communal exercise in contemplative ascent. The trend towards individual isolation is evident in the Gospel of Thomas and in the encratite Christianity of eastern Syria, where most scholars locate the Thomas tradition. The theme of "making the two one" in the Gospel of Thomas likely derives from baptismal liturgies, particularly Syrian ones.[30] But its ideal of "singleness," expressed in the Coptic oua ouwt or the Greek monachos, signifies celibacy and isolation from society. Indeed, the Hag Hammadi Testimony of Truth (esp. 69,8-24) specifies that true baptism is the renunciation of the world, rather than a the ritual sealing of one entering the faith administered by the (defiled!) fathers of the world: the Son of Man baptized no disciples. The baptismal lore of many of the foregoing groups, especially the Sethians and those associated with Valentinus and Basilides, make a good deal out of the traditions of Jesus' inaugural baptism.[31] Within the NT, visionary experience is connected not only with heavenly ascensions, but also with baptism, especially the inaugural baptism of Jesus; outside the NT, it is also connected with the manifestation of light (e.g., frg. 4 of the Gospel of the Ebionites, Epiphanius, Panarion 30.13.7; Justin, Dialogue with Trypho 88.3 [fire]). The widespread attestation of this phenomenon suggests that the feast of Epiphany originally celebrated the incarnation in context of Jesus' baptism rather than his virginal birth; unlike the passion, this was an event that could be shared by almost all Christians, including Gnostic Christians. As we have seen, with its awesome associations with death and rebirth, baptism becomes a principal occasion for visionary experience. A notable instance is the baptismal vision of king Gundaphorus in the Acts of Thomas. According to the Syriac version (20), when the baptismal party enters the bathhouse, Jesus appears, but only his voice was heard "since they had not yet been baptized." After the initial anointing, the invocation of the Name and the Spirit, and baptism proper, as the participants were emerging from the water, there appeared a luminous youth carrying a blazing torch whose light overpowers the illumination afforded by the many oil lamps illuminating the proceedings. The Greek version (26-27) does not explicitly mention the baptism proper: during the night, before the anointing and baptism of Gundaphorus, the participants received an audition from the Lord, but not a vision "not having received the added sealing of the seal." When Gundaphorus receives the chrism in oil, Christ, the Holy Spirit, Wisdom and the five rational faculties are invoked, whereupon the Lord appears briefly as a luminous youth with a burning torch. In both versions, upon daybreak, after the candidate was again clothed, the apostle celebrated the eucharist. The Syriac version makes it clear that the occasion was the nocturnal baptism of Gundaphorus, and that the audition came prior to baptism, while the vision of the Lord occurred immediately upon their emergence from the water.[32] Investiture typically follows upon naked baptism. The metaphor of replacing an old garment with a new one, which occurs repeatedly in Gnostic baptismal contexts, can signify several religious acts: a shift from a life of vice to one of virtue, religious conversion, a change of life-style, and initiation, where it signifies the death and rebirth of the initiate and assimilation of divine power.[33] In baptismal contexts, the garment that is discarded (cf. the "garments of skin," Gen 3:21) signifies the physical body, while donning the "robe of light" signifies the restoration of the lost Image of God.[34] The "Paraphrase of Seth," which Hippolytus (Refutatio V, 19.22) attributes to the Sethians, understands baptism as washing in and drinking from a cup of living, springing water by which the believer, like the savior, puts on the form of a servant, escapes earthy ties and is reclothed with a heavenly garment. The Trimorphic Protennoia also applies the motif of putting on garments to the savior's salvific descent. On her third descent as the divine Logos, when Protennoia reveals herself to her members in human likeness ("in their tents," NHC XIII,1: 47,13-25; cf. Jn 1: 9-4), she makes herself invisible to and unrecognized by all the celestial powers by wearing their "garments" until she reveals herself to her brethren by conferring the Five Seals. Similarly in the Gospel of the Egyptians (NHC III,2: 63,23-64,3), Pronoia causes Seth to establish the holy baptism of the Five Seals through a "logos-begotten" body, Jesus the living one, whom Seth put on. To be compared is the depiction of the descent of the initially unrecognized Logos in Johannine prologue, which may have arisen in a baptismal context. Likewise, in the Second Treatise of the Great Seth (NHC VII,2: 56,20-59,18), the revealer undergoes an incognito descent (changing his likeness at each cosmic level), his "third baptism in a revealed image," in which he appears in the form of Jesus in order to defeat the cosmic powers through their ignorant attempt to crucify him. The Docetics (according to Hippolytus, Refutatio VIII, 10.6-8) considered Jesus to have two bodies, his fleshly body acquired through his human parent Mary, and another body, received at his baptism in the Jordan as the type of the former; the former body was nailed to the cross, deceiving the archons and powers, yet his nakedness was covered by his baptismal body, perhaps to be understood as an ethereal garment or subtle body rather like the vehicle (ochêma) of the soul. Even the Gospel of Truth (20,28-28) proclaims that Jesus, although clothed with eternal life, died on the cross, nevertheless stripped himself of the "perishable rags," put on imperishability, and ascended to heaven, invulnerable to the powers stripped naked by forgetfulness. Putting on clothes appropriate to the cosmic level one occupies so as to make one invulnerable or invisible to the powers applies not only to the descending revealer, but also to an enlightened being as it ascends into the aeonic world. A fine example is the royal garment sent to the revealer in the "Hymn of the Pearl" (Acts of Thomas 108-113). The new garment is often so luminous and brilliant that it blinds the cosmic powers that oppose the soul's ascent (Pistis Sophia ch. 59 [p. 74 Schmidt]). According to the Gospel of Philip (58,15-16; 70,5-9; 76,22-28), in the union of the bridal chamber, one sacramentally acquires a garment of light that makes one invisible to the hostile powers; unlike earthly garments, such heavenly garments put on "by water and fire" (baptism and chrism) are better than those who put them on (57, 19-23. In Allogenes (NHC XI,3: 50,10-34; 58,26-37), the metaphor of changing clothes is applied to Allogenes ecstatic removal from the fleshly (and psychic?) garment of ignorance and investiture with a "great power," enabling him to know things unknown to the multitude and obtain a vision of the Luminaries of the Aeon of Barbelo. A non-Sethian example of stripping and reclothing in the context of an ascent is offered by the Authoritative Teaching (NHC VI,3: 31,24-64,3), where the soul, come to her senses, strips off this world, replacing it with her true garment, her bridal clothing, in which she enters the fold and unites with her true shepherd. Alongside the metaphor of being invested with a new garment, one sometimes finds the royal image of being crowned. In Zostrianos (NHC VIII,1: 129,12-16; cf. 57,13-24), when Zostrianos descends from the Kalyptos the Protophanes level in the Aeon of Barbelo, he joins "those who are unified" blesses the higher powers, becomes panteleios, is written in glory, sealed, and receives a perfect crown. In chapters 11 and 12 of the untitled text of the Bruce Codex, Setheus, by means of a logos dêmiourgikos (i.e. Christ), sends forth ray-emitting crowns, which are awarded to believers; they are crowned with a seal of glory on the right and a triple-powered fount (pêgê) in their midst. In a non-ritual context, the royal image of investiture, coronation and enthronement occur side-by-side in the Teachings of Silvanus (NHC VII,4: 87,11-13; 89,10-34; 112,10-27), where one is urged to put on the shining robe of wisdom and holy teaching, the crown of Paideia, and sit on the throne of perception; those who contend well will gain dominion, unlike the fools, who are invested with folly, crowned with ignorance and sit on the throne of nescience. Although the Sethians do not appear to have had a ritual of chrismation, they used the term as a metaphor in two basic contexts. The first is that of the anointing of the third member of the Sethian Trinity of Father, Mother and Son with the "goodness" (chrêstia, a pun on christos and chrisma) of the Father, the Invisible Spirit immediately after his conception by the Mother Barbelo, found in the Apocryphon of John (NHC II,1: 6,23-26 and parallels), the Gospel of the Egyptians (NHC III,2: 44,22-24), and the Trimorphic Protennoia (NHC XIII,1: 37,30-35). This is probably based on an interpretation of the Gospel accounts of Jesus' baptism, when he is established as Son of God. The second occurs in the conclusion of Eleleth's revelation to Norea, wife-sister of Seth in the Hypostasis of the Archons (NHC II,4: 97,1-5), where it is promised that the Father will send the "true man," probably Seth, within three generations to anoint the souls of his progeny, the undominated generation, with the unction of eternal life. The relation of the Valentinian chrism to the baptismal rite has been discussed above. The Gospel of Philip (57,22-28; 67,2-9; 69,5-14; 78,1-10; 85,21-86,18) understands the chrism as fire, in the sense of intense light which gives form and beauty. One is begotten again (reborn) by baptism in water and anointing with the chrism through the Holy Spirit as a sort of "baptism" in light. It seems that this is the same light that is kindled in the bridal chamber. The doxology of A Valentinian Exposition (XI, 2A: 40,1-29 refers to the Valentinian rite of anointing, which was performed either before the first baptism or simultaneously with it, enabling the recipient to overcome the power of the devil, who dominates the flesh and struggles against God. Marcus (Irenaeus, Adversus Haereses 1.21.5) also practiced a rite of unction by pouring ointment or a mixture water and oil of balsam upon the heads of his flock, which had the effect of making one invulnerable to the powers and authorities, allowing the inner man to ascend to the invisible by sloughing off the soul (to be delivered to the Demiurge), and the body (to be left behind on earth). Evidently some Valentinians perform the unction in connection with baptism, while others claim that going to the water is unnecessary. Irenaeus calls this casting away of the chain of the soul the redemption. Epiphanius (Panarion 36.2.4-8) adds that the followers of Heracleon perform this unction upon the dying so that the "inner man" of those who receive it will become invisible to and untouchable by the principalities and authorities on high as they ascend, leaving the body on earth and consigning the soul to the Demiurge. The inner man, a son of the pre-existent Father, appeals to the motherless mother Sophia, the mother of Achamoth, as its source, while the inferior powers and the Demiurge know nothing higher than Achamoth, a female created from a female. In the Gospel of Philip (NHC II,3: 75,15-24), it is said that the eucharistic cup of water and wine contains the Holy Spirit; to drink it conveys the perfect man; in 53,21-24, the eucharist is identified with the crucified Jesus (who brought bread from heaven, 55,6-15), which may explain why this rite seems underplayed in the Gospel of Philip (e.g., 74,1-2). In the act of baptism, the living water is a body that replaces the body stripped off in the act of pre-baptismal disrobing. The Valentinian Marcus (Irenaeus, Adversus Haereses I, 13.1-5 ) celebrated a eucharist with a cup mixed with a wine that was understood to be the purple and red blood of Grace and was repeatedly administered in large doses to wealthy women, making them deranged. Moreover, Marcus is said to have proclaimed himself to be this Grace as well as the bridegroom whose luminous seed a woman, as bride, is to receive "in her bridal chamber" in order to enter together with him into the One. Women are induced to acts of prophesy by being allowed to babble nonsense spontaneously, supposedly repaying this gift of prophesy by granting their possessions and bodies to Marcus. Epiphanius (Panarion 37.5,6-7) describes a curious ritual meal practiced by the Ophites in which they worship a snake (Irenaeus says they identified the paradisical snake with the Devil!) as a royal source of knowledge by offering it bread:). The metaphor of marriage and the bridal chamber in Gnostic usage can refer both to the experience of spiritual reunification as well as to overtly sexual union. In either case, the underlying myth is that of the recreation of the primal androgyne through the union of male and female, whether that be taken as man and woman, intellect and soul, or the earthly seed and its angelic counterpart. As enlightened beings, the Gnostics generally considered themselves alone capable of understanding the true significance of sexual union, considering the non-Gnostic as worldly and animalistic, experiencing not love, but only lust: "A bridal chamber is not for the animals, nor is it for the slaves, nor for defiled women; but it is for free men and virgins" (Gospel of Philip 69,1-3; cf. Irenaeus, Adversus Haereses I 6.3; Excerpta ex Theodoto 68). While the question of Gnostic sexual practices will be discussed under the heading of sexual sacramentalism, here I want to comment on its use as a metaphor for spiritual unification.[35] The application of the concept of human marriage to the achievement of unity with a transcendent reality is frequent in classical Judaism, where God is the husband of his bride Israel; the metaphor of marriage also appears in the New Testament, not only where Jesus refers to himself as the bridegroom, but especially in the Pauline corpus (1 Cor 6:15-17, 2 Cor 11:1-2; Eph 5:22-23) as a symbol for the relation of Christ and the Church. Although Christian Gnostics likewise draw on these biblical concepts, uppermost in their minds as well as those of Jewish Gnostics was the notion of the primordial unity of humankind as expressed in Gen 1:26-27, according to which Adam was created as a single masculofeminine being in the image of God. The primordial sin or fault underlying human existence that had to be overcome was the creator's ignorant act of separating this originally androgynous into separate male and female persons. In the act of physical union, the offspring was thought to receive the human form from the male, while its physical and emotional essence was provided by the female. The same held for the spiritual world as well; spiritual perfection lay in androgyny, so when a spiritual being such as Sophia undertakes to produce offspring without a male consort, the result is defective, a formless abortion lacking the male element of form. This being the character of her offspring, both her son, creator of the natural world, and his cosmic product are likewise defective. The rectification of the creation depends on introducing into it a potential source of its reunification. The Sethian myth conceives this to be accomplished when the image of God (Adamas), the original human androgyne, is primordially projected as the archetype upon which the creator unwittingly bases his own human copy. Once he realizes that his androgynous copy is superior to him, he splits it into male and female, but it is too late. In spite of the creator's attempts to subvert the primal couple, by reuniting themselves they can now recreate their original androgyny, which they do in the birth of Seth, the "other seed." Like the divine Adamas, he is a true ("triple," i.e., androgynous) male Child, as is the "immovable race" he engenders. While a few Gnostic groups such as the late Sethian Borborites sought to replicate this primeval union through non-reproductive sexual union, most, like the earlier Sethians eschewed sexual union, which the they considered to typify the adulterous race of Cain. One might therefore effect a symbolic union on the transcendent plane through ritual means, the Sethians through baptismal ascension, and the Valentinians by an eschatological sacred marriage, the bridal chamber.[36] In the latter act, recourse was had not only to the myth of the primal androgyne and the NT notions of the marriage of Christ and the church, but also to Neo-Pythagorean speculation on the properties of unity.[37] In the Valentinian view, having abandoned her male consort, Sophia's ultimate human offspring from Adam and Eve onward, both males and females, were regarded as weak female seed lacking the element of form which could only be restored by an ascent to the Pleroma and marriage with the male angels which the savior had prepared for them. In this way they could eternally enjoy the harmonious syzygetic union experienced by all the undescended aeons there. As in the metaphysics of the Platonic psychology of the individual, every human was a split personality. One's higher rational, active--and thus masculine--aspect of the self, had been primordially sundered from one's emotional, passional, receptive, and thus essentially feminine aspect of the self. The natural link with the divine world, the intellect or highest part of the soul was still resident in the transcendent world, although cut off from the soul and body now that formed one's link with the everyday physical world. The goal of life was therefore to recover this lost unity, which would involve detaching a soul overly enamored of its bodily vehicle from the body, or detaching the rational part of the soul from its irrational and impassioned psychic vehicle, so as to effect its reunion with the higher intelligence. For the Gnostics who appropriated such views, the reunion of the psyche with one's intellect was thus tantamount to coming together in an act of marriage, whether enacted through contemplative union, symbolic rites, or actual physical union. The following Valentinian citations make the point clear: As long as we were children of the female only, as of a dishonorable union, we were incomplete, childish, without understanding, weak, and without form, brought forth like abortions, in short, we were children of the woman. But having been given form by the Savior, we are the children of the man (husband) and of the bride-chamber (Excerpta ex Theodoto 68).. Of course, it was the Valentinians who made the most extensive use of the metaphor of marriage as a designation for the eschatological reunion of the Savior Jesus with Sophia and of her spiritual seed with the male angels of the Savior:[38] When the whole seed is perfected, then, they say, will the mother,.. In Adversus Haereses I, 13.1-21.5, Irenaeus describes some of the Valentinian rituals known to him. In so doing he polemically contrasts the disagreement among the Gnostics with the supposed unified practice of his own church. They include a mystic rite with certain invocations designed to effect a spiritual marriage, mirroring the syzygetic union of the pleromatic aeons, in a bridal chamber prepared beforehand. Others perform a water baptism in the name of the Father of All, Truth the Mother of All, and the Christ who descended on Jesus. Some utilize Hebrew invocations of Achamoth to effect redemption as a communion with the pleromatic powers, and others replace this with a "redemption" in which a mixture of oil and water is poured on the head with certain invocations. Some boast an angelic redemption or restitution (apokatastasis) featuring an anointing with balsam oil in the names of Iao (Yahu) and Jesus of Nazareth that frees one's soul from the powers of this age. Still others, he says, reject all such tangible symbolic acts involving the body or soul which derive from deficiency, claiming that the true redemption occurs only through inner, spiritual man's knowledge of the ineffable Greatness. In the Nag Hammadi corpus, the Tripartite Tractate (NHC I,5: 122,12) portrays the Pleroma as the bridal chamber in which the elect spiritual beings will experience ultimate restoration as the bride of the savior, while the "called" psychic humans, the "men of the Church," will serve as attendants outside the pleroma in the aeon of "images," until they receive instruction, upon which all will receive the restoration together; in Irenaeus' account of the Ptolemaic theology (Adversus Haereses I, 7.1), the lower Sophia, Achamoth, enters the Pleroma or bridal chamber as the bride of the Savior, while the spiritual ones put off their souls, enter the Pleroma and unite with the savior's angels. In the Tripartite Tractate (NHC I,5: 128,30), the bridal chamber is also identified with baptism, as another expression of the agreement and indivisible union of the knower (the Valentinian gnostic) with the known (the Savior). In the Gospel of Philip, the sacral marriage has multiple symbolic referents. The fundamental mythical motif of the restoration of the broken unity of Adam is still present (NHC II,3: 68,22-26, 70,9-22), but, as in the introductory quote from Irenaeus, the biblical legend is now overshadowed by theogonic myths of the Valentinian school. The sacramental union in the Bridal Chamber has its archetype in the union of the Savior with the previously barren Sophia. According to 71,3-15, the body of Jesus the Savior was produced in the pleromatic bridal chamber from the union of the Father of the All with the "virgin who came down," presumably the higher Sophia before her fall from the Pleroma; from this origin, it descended to establish this union of bride and bridegroom as the way for his true disciples to enter into his pleromatic rest.[39] This union is perhaps represented on another level by the legends of Christ's association with Mary Magdalene,[40] and its fulfillment in the eschatological union of the Gnostic's true self (the female bride, or "seed," or eikôn) with its corresponding male "angel" as bridegroom (58,10-14; 65,23-25: cf. 78,33-127,5). According to the Gospel of Philip 86,1-18, becoming a son of the bridal chamber is the only means to receive the light. Although in this world it is present only as an image of the truth, this light grants absolute imperturbability throughout the rest of this life as though he were already living in the Pleroma. The theme of restoration of man's primeval unity is thereby projected onto the macrocosmic plane, where it symbolizes the reintegration of the Pleroma to its precosmic state. The Gospel of Philip (84,14-85,21) represents the bridal chamber or Pleroma, Christ, and the spiritual elect with the imagery of the heavenly temple and high priesthood similar to that found in the NT Letter to the Hebrews (6:19-20; 9:2-5). The reality of the Pleroma, symbolized as the Holy of Holies, has been concealed from those inhabiting the outer courts of the cosmos from the time that the inferior creator fashioned the world, available to those outside only in types and images. But now the veil separating the Holy of holies from the outer courts of the cosmos has been rent, and these outer courts of the temple-like cosmos will be destroyed. Their creator, the demiurge, will not enter the Holy of holies, but will ascend to the Hebdomad below Horos, the lower boundary of the Pleroma. When the outer precincts of the cosmic temple are destroyed, the merely psychic members of the Valentinian community will be saved by the church, symbolized by the ark, while the truly pneumatic members, those belonging to the priesthood, will be able to go through the veil into the Pleroma in the company of the high priest, the Savior. The actual ritual involved in the sacred marriage of the Valentinians cannot be determined with certainty. Given its eschatological reference, Gaffron considers it to have been the believer's last sacrament, a "death sacrament" rather like the Mandaean Masiqta.[41]. The Gospel of Philip (69.1-5) specifies that "a bridal chamber is not for the animals, nor is it for the slaves, nor is it for defiled women; but it is for free men and virgins." Meeks notes the parallel in Gospel of Thomas logion 75: "The monachoi are the [only] ones who will enter the bridal chamber," but here the bridal chamber seems only a metaphor, rather than a cultic anticipation, of "the kingdom."[42] Although no cultic acts are described in the Gospel of Thomas, baptism is presumably presupposed. "Male and female" are to be made "one," but it is an unequal union, since the female must become male if she is to become a "living spirit" (logion 114).[43] As Meeks notes, the monachos in the Gospel of Thomas is beyond sexuality, "like a little child" (Gos. Thom. 22), whose innocence of sexuality is portrayed in the removal of clothing without shame--like Adam before the Fall (logion 37, cf. logion 21).[44] The heresiologists, most of whose information about ritual details was likely inferred from reading Gnostic treatises, concluded, sometimes correctly, that the rite of the bride chamber involved physical sex relations.[45] The Gospel of Philip disparages actual cohabitation, even though it is an "image" of the true union "in the Aiôn."[46] As early as 1959, H.-M. Schenke speculated that the outward symbol of the Valentinian rite of the bridal chamber was the "holy kiss," on the basis of the Gospel of Philip 59,2-6 ("For it is by a kiss that the perfect conceive and give birth. For this reason we also kiss one another. We receive conception from the grace which is in one another"), and 63,30-64,2 naming Mary Magdalene as Christ's most beloved disciple, whom he often used to kiss.[47] The popular practice of the wider church tends to confirm that the kiss did have an important place.[48] As Meeks concludes, "whatever the Gnostics did in the marriage sacrament, it clearly distinguished them, in their opinion, from those who were merely baptized and anointed. It was the sacrament of the elite, the teleioi".[49] While many gnostic groups of the second and third century advocated and practiced a sexual and dietary encratism approaching a true demonization of sexuality,. In Adversus Haereses I, 13.1-5, Irenaeus indicates that the Valentinian Marcus interpreted the rite of the bride-chamber in a sexually explicit way, claiming himself to be the Grace whose luminous seed should be deposited "in her bridal chamber" as a way of imitating the pleromatic syzygetic union of male and female aeons, thus entering into the One together with him. According to Epiphanius (Panarion 26.3-12), the later Sethians, whom he calls Borborites, Barbelites, Phibionites, Stratiotici and Coddians, engaged in a thorough-going sexual sacramentalism. Their symbolic actions included a ritual handshake (featuring tickling beneath the palms of joined hands), a love feast in which spouses were exchanged, homosexual intercourse on the part of a special class called Levites, naked prayer featuring the elevation to the 365 Archons (e.g., Iao, Saklas, Seth, Daveithai, Eloaeus, Yaldabaoth, Sabaoth, Barbelo, the Autogenes Christ, and the supreme Autopater) of hands smeared with semen and menstrual blood (apparently symbolizing the elevation of the host and wine commemorating the "passion" of Christ), and consumption of the same as a form of eucharist. If one of the women accidentally conceived, the fetus was extracted and sacramentally consumed to prevent the further dispersal of the divine spirit in another human body.. A large and varied class of ritual expression can be loosely gathered under the head of ritual speech, which can include glossalalia, traditional verbal formulae, spells, oaths, conjuration, invocations, evocations, voces mysticae, sunthêmata, and prayers of various sorts addressed to transcendent powers, good and evil alike. The Basilideans (Irenaeus, Adversus Haereses I, 24.4) are said to engage in magic, conjuring of the dead, spells, calling up of spirits, and the invocation by name of each of the angelic beings belonging to the 365 heavens: "The person who has learnt these things, and knows all the angels and their origins, becomes invisible and incomprehensible to all the angels and powers." In his Contra Celsum (VI, 31), Origen describes numerous verbal formulae employed by the Ophites as passwords used by the ascending soul to mollify the hostility of the heavenly rulers blocking their entrance into the divine world. These formulas bear a striking resemblance to the first person self-predicatory recognition formulas attributed to the Gnostic revealer who likewise used them in the course of his own descent and reascent to disarm the hostile cosmic powers. As the ascending soul traverses the spheres of the powers (the solitary king, Yaldabaoth/Saturn, Iao, Sabaoth, Astaphaios, Ailoaios, Horaios), it announces to the respective rulers its special status as purified and freed from the archontic powers, possessing the divine light and life, imbued with the power of the Mother. Thus:. The ultimate ancestor of this genre of passwords seems to be found either in the dialogues of Egyptian Book of the Dead, or, more likely, in the Orphic-Bacchic gold leaves inscribed with hexameter instructions to the dead about the path to be followed in the other world, such as this one from Hipponion:. In the Gnostic treatises one finds also extended doxologies in praise of the aeonic powers. In the Sethian treatises, there are the four particularly striking parallel doxologies in Allogenes (XI,3: 53,32-54,37), the Three Steles of Seth (VII,5: 126,5-13), and Zostrianos (VIII,1: 51,6-52,25 and 88,9-25). They recite a traditional list of nomina barbara designating divine beings invoked in the course of the mystical ascent through the Aeon of Barbelo.[52] In fact the entire Three Steles of Seth is essentially an extended doxology in praise of the Sethian Father, Mother, and Son triad, praising the powers and deeds of Autogenes, Barbelo and the supreme Invisible Spirit; it appears to have been composed for use in a community-oriented practice of contemplative ascent. Aretalogical doxologies also are found in the Hermetic Corpus. In the Nag Hammadi library, the Prayer of Thanksgiving (NHC VI,7), which occurs also in Greek (Papyrus Mimaut) and at the end of the Latin Asclepius, is a combination of petitions with doxological praise , which is concluded by a mutual embrace (aspazesthai, cf. the "kiss of peace) and a communal meal of "sacred food that has no blood in it" (65,3-7). This prayer follows the Hermetic treatise The Discourse on the Eighth and the Ninth, which itself contains the extended prayer of an unnamed initiate to his spiritual father Hermes Trismegistus. Having attained Hebdomad, Hermes guides the initiate towards the Ogdoad and Ennead, where he sees that his guide is Intellect itself and, along with other angels and souls, he sings a hymn of praise to the Father in silence. The prayer seems to be regarded as "spiritual sacrifice" (cf. Rom 12:1), and contains petition, aretalogical doxology, and ecstatic chanting of vowels spoken in the first person plural; it is followed later by a hymn with a similar chant in the first person singular (NHC VI,6: 55,23-61,18). Taken with other Hermetic prayers (Corpus Hermeticum I, 31-32; XIII, 16-20; Asclepius 41), these prayers indicate an established community ritual in which visionary experience is expressed in prayers of praise, thanksgiving and ecstatic formulae, and celebrated in a meal. There is also the very similar doxological Prayer of the Apostle Paul included in the front of the Jung Codex (NHC I,1).[53] Three of the five supplements A Valentinian Exposition (NHC XI,2a, XI,2d, and XI,2e) are prayers, separated by two short catacheses on the nature of baptism. The first is a pre-baptismal invocation of Christ to anoint baptismal candidates with the power to "trample on the heads of snakes and scorpions and all the power of the Devil" (Lk 10:19; cf. Excerpta ex Theodoto 76); this is very similar to the pre-baptismal practice of exorcising the devil through the acts of anointing with oil and penitence by standing on sackcloth or goatskin.[54] The other two prayers are pre-eucharistic thanksgivings. Although not part of a ritual setting, two other prayers might be mentioned, which are petitions for release form the troubles of this life, one at the conclusion of the Book of Thomas the Contender (NHC II,7: 145,8-16), and James' prayer for a speedy death at the conclusion of the Second Apocalypse of James (NHC V,3: 62,13-63,29). The frequent use of nomina barbara, syllables of power, and phrases in languages other than one's own (cf. the Aramaic baptismal formulae quoted in Irenaeus, Adversus Haereses I, 21.3) is succinctly explained in Corpus Hermeticum XVI,2 (Asclepius to King Ammon):. The most striking instance of Gnostic texts containing words and symbols of power is the Books of Jeu in the Bruce Codex. Nearly every page portrays tables and lists of divine names, powers and attributes in the form of voces mysticae et barbara intended to be pronounced, as well as numerous graphic images that were perhaps intended to be gazed upon until a trance-like state resulted. The graphic sunthêmata (tokens), appearing as they do on the pages of a codex, seem to presuppose private appropriation on the part of the reader rather than communal recitation, and thus approach the phenomenon of the "reading mystery" (Lesemysterium), a term coined by Reitzenstein to characterize the gradated reading of the Corpus Hermeticum. Although apparently independent of ritual contexts, the alphabet mysticism and magic scattered throughout the pages of Gnostic literature are to be used as words of power.[55] It consists of mysterious combinations of letters, syllables, the seven vowels and seventeen consonants of the Greek alphabet, and the 22 letters of the Hebrew alphabet which are arranged in various sequences and patterns (klimata), where each permutation of order is significant, as is the pronouncing of these sounds. Particularly important is the use of names, especially the Tetragrammaton and other Semitic formations such as Sabaoth and Abrasax, names for the daimones of the planetary Hebdomad, as well as a multitude of phtikta onomata and onomata asêma kai barbara, whose significance is hard to ascertain.[56] The primary example of these is of course the Greek magical papyri. Although space and complexity forbids treating these phenomena here, perhaps the most extensive Gnostic examples are Irenaeus' account (Adversus Haereses I, 13-22) of the alphabetic and numerical speculations of the Valentinian Marcus, and the unfortunately very fragmentary phonological, arithmological, and astral speculations on the shape of the soul in the Sethian treatise Marsanes (NHC X,1). In the treatises Allogenes, Three Steles of Seth, Zostrianos and Marsanes, salvation is not brought from above to below by divine visitations, but rather occurs through the Gnostic's contemplative ascent through ever higher levels of the divine realm. Here one finds an exemplary visionary, Allogenes or Marsanes (probably alternative designations for Seth), utilizing a self-performable technique of successive stages of mental detachment from the world of multiplicity, and a corresponding assimilation of the self to the evermore refined levels of being to which one's contemplation ascends, until one achieves an absolute stasis and cognitive vacancy characteristic of deification. The Three Steles of Seth presupposes a three-stage ascent to the Autogenes, the aeon of Barbelo, and the supreme One. Allogenes depicts a similar three-stage ascent, but begins at the aeon of Barbelo, and adds an ascent through the supra-intelligible levels of the Triple-Powered One of the Invisible Spirit, culminating in a "primary revelation" of the Unknowable One. A similar ascent is portrayed in Zostrianos, except that it has been supplemented by a series of initial stages within the sense-perceptible realm, and each successive stage of ascent after these is associated with a certain baptismal sealings. Marsanes merely comments on certain features of the ascent, which its author claims to have already undergone. The text that most warrants the treatment of this contemplative ascent as an established ritual is the Three Steles of Seth, in which the aretalogical doxologies of Seth in honor of his father Geradamas, the Aeon of Barbelo, and the ultimate pre-existent One are provided for the use of both individuals and a community: "Whoever remembers these and always glorifies shall be perfect among those who are perfect and impassive beyond all things; for individually and collectively they all praise these: and afterward they shall be silent. And just as it has been ordained for them, they will ascend. After silence, they will descend from the third, they will bless the second, and afterward, the first. The way of ascent is the way of descent" (NHC VII,5: 127, 6-21). In the first Stele, Seth praises his father Geradamas as his intellect, as Autogenes (self-begotten), the "Mirotheid" (Mirothea is the mother of Adamas in the Gospel of the Egyptians, NHC III,2: 49,1-12) who presides over Seth's "alien" seed, the immovable race; then Seth and Geradamas praise the thrice-masculine aeon Barbelo who came forth to the middle to empower and bestow crowns and perfection upon them. The second Stele is directed by the "perfect individuals" to Barbelo as their three-in-one source, the source of all multiplicity, the projected image ("shadow") of the "first pre-existent One," the bestower of divinity, goodness and blessing; the "individuals" petition her to save them by uniting them. The third Stele is directed to the pre-existent One, the only and living Spirit, the Existence, Life and Mind of the All, whom they entreat to present a "command" that they might be saved; at that point, the petitioners recognize that they have been saved, and therefore offer praise and glory. Each stele marks a stage on the contemplative ascent to the One. Just as Seth, spiritual ancestor of the Sethians, praised and joined his father Adamas in the praise of the Mother Barbelo, and of her source, the pre-existent One, so the members of the Sethian community are to follow the same pattern in their own ascent to the aeon of Barbelo and receive the revelation of the Invisible Spirit. The treatise that most likely contains the key to the ritual origins of the Sethian ascensional rite is Zostrianos, since, as noted above, it marks the various stages of Zostrianos' visionary ascent with certain baptisms, sealings, washings in various "waters." It is perhaps also significant that Marsanes (NHC X,1: 2,12-4,24) enumerates the entire sequence of the ontological levels underlying these treatises as thirteen "seals." Of these texts, it is Allogenes that most clearly portrays the method of this ascent, so it will form the basis of the following exposition, even though it narrates the ascent as that of an individual, and enumerates the levels of ascent slightly differently than the others. The cosmology of these treatises is tripartite, but belongs to the four-level ontology of Speusippus, the Neopythagoreans and Plotinus, which posits a highest realm beyond even being itself, below which one finds an atemporal, intelligible realm of pure being, followed by a psychic realm, characterized by time and motion, and finally a physical realm at the bottom of the scale. The following summary of the ontology of Allogenes will suffice to indicate the ontological structure of the entire group: The highest being, corresponding the Plotinian One, is the Unknowable One or Invisible Spirit, characterized by non-being existence, silence and stillness; he is not an existing thing and is completely unknowable (XI,3: 62,23-64,14). Marsanes (X,1: 2,12-23)appears to add yet another level, the "unknown, silent One" beyond even the Invisible Spirit. The second major level is that of the Aeon of Barbelo, the First Thought of the Invisible Spirit, characterized as a non-discriminating, incorporeal, [timeless] knowledge (XI,3: 51,10-11). The Barbelo Aeon is subdivided into three levels which correspond to aspects of the Plotinian hypostases of Intellect and Soul: 1) the domain of "the authentic existents" (ta ontôs onta, the noêta) presided over by Kalyptos (the Hidden One, a sort of nous noêtos) rather like the Plotinian Intellect; 2) the domain of "those who are unified" (i.e. "exist together," cf. Ennead IV.1.1: ekei [en tôi nôi] homou men pas mous ... homou de pasai psychaiv) presided over by Protophanes (the First Appearing One, a sort of nous theôrêtikos), rather like the Plotinian cosmic Soul; and 3) the domain of the "(perfect) individuals" (perhaps individual souls) presided over by Autogenes (the Self-begotten One, a sort of demiurgic nous dianooumenos) who operates to rectify the realm of Nature, rather like the Plotinian individuated soul. The third level, Nature, is merely mentioned in passing as a realm whose defects are continually rectified by Autogenes, and appears to hold no interest for the author of Allogenes, although the treatise Marsanes (X,1: 5,23-26) regards this realm as entirely worthy of salvation. The mediator between the Invisible Spirit and the Aeon of Barbelo is an entity called the Triple-Powered One. This being is mentioned sometimes independently, and sometimes in conjunction with the Invisible Spirit.[57] By a static self-extension, the Invisible Spirit through his Triple-Powered One becomes the Aeon of Barbelo (XI,3: 45,21-30; cf. Zostrianos VIII,1: 76,7-19; 78,10-81,20; Three Steles VII, 5: 121,20-122,8; Marsanes X, 1: 8,18-9,28). Thus the Triple-Powered One is the potency (dunamis) of the Unknown One and/or Invisible Spirit by which he unfolds himself into the world of Being and Intellect. It is said to consist of three modalities or phases: That-which-is (Being or Existence), Vitality, and Mentality (XI,3: 49,26-38) In Allogenes, the Triple-Powered One is identical with the Invisible Spirit in its Existence-phase, discontinuous with the Invisible Spirit but identical with Barbelo in its Mentality-phase, and in its emanative or Vitality-phase, it is simultaneously continuous and discontinuous with both the Invisible Spirit and Barbelo. Allogenes attributes also to the Unknowable One / Invisible Spirit a similar triad of attributes, but characterizes them as acts rather than qualities or substances: "he exists, lives and knows without mind, life or existence" (61, 32-39). Bearing in mind that the Aeon of Barbelo is considered to be 1) the "knowledge" or "first thought" of the Invisible Spirit (51, 8-32), that 2) it contains the perfect Mind Protophanes, and 3) contains in its Kalyptos-level the realm of pure being (to ontôs onta), one arrives at an enneadic structure for the metaphysical ontology of Allogenes. At the level of the Invisible Spirit, the Being-Life-Mind triad is present as the pure activity of existing, living, and thinking (expressed as verbal infinitives); on the level of the Triple-Powered One, it is present as a triad of abstract qualities (existence, vitality, mentality), and on the level of the Barbelo Aeon, as a triad of substantial realities: being, life and mind (Kalyptos as Being and Protophanes as Mind, although its life-component is not given a distinct identification). In reality, all three levels are only separate phases of the unfolding of the Invisible Spirit by means of its Triple-Powered One into the Aeon of Barbelo. Rather than being a triad of principles distributed vertically among different planes of reality, the Existence, Life, Intellect triad is seen as a dynamic three-in-one principle in which each phase of the triad, while containing the other two, is named by the phase of the triad that predominates at each stage of its unfolding. In the accompanying diagram, the underlined term indicates the relative predominance of one of the three modalities. The first phase coincides with the Invisible Spirit and the third phase with the Aeon of Barbelo, in effect giving rise to a median phase in which the Triple-Powered One is discontinuous with both the Invisible Spirit and Barbelo, having a quasi-hypostatic character of its own. Allogenes (XI, 3: 58,26-61,21) tripartitions the contemplative ascent into separate but successive stages in accord with the tripartitioning of its general ontology, since the object of the ascent is to become assimilated with each higher level of being through which one passes. Each stage of the ascent is prefaced by instruction from a revealer. The technique of the initial ascent through the lowest level of the intelligible realm, the Aeon of Barbelo is revealed by the "male virgin" Youel (57,29-58,26). The technique of the culminating ascent through the Triple-Powered One is revealed by the three "luminaries of the Aeon of Barbelo" (58,26-61,22), and is structured in terms of the tripartite nomenclature previously applied to the Triple-Powered One in 49,26-38. The technique of the final union with the Unknowable One, however, cannot be conveyed by a positive descriptive revelation, but only by a "primary revelation of the Unknowable One"; this turns out to be the long negative theology in 61,32-64,36, by which one acquires the saving gift of learned ignorance. On completion of the ascent and revelation, Allogenes' appropriate response will be to record and safeguard the revelation (68,16-23) and entrust its proclamation to his confidant Messos (68,26-end). The revealer Youel instructs Allogenes concerning the initial part of the ascent to "the God who truly [pre-exists]," which requires a perfect seeking of the Good within oneself, by which one knows oneself as one who exists with the pre-existent God. According to 50,10-36, the wisdom conveyed by Youel's initial revelation of the Aeon of Barbelo and of the Triple-Powered One will restore Allogenes to his primordial, unfallen condition. It will invest Allogenes' "thought" with the power requisite to distinguish between "immeasurable and unknowable" things, the contents of the Barbelo Aeon and the principles beyond it, causing Allogenes to fear that his learning has exceeded normal limits. One notes again the metaphor of putting on a garment. In 52,7-21, after Youel's initial revelation of the contents of the Aeon of Barbelo, Allogenes reports that his soul went slack with disturbance. Turning to himself, he sees the light surrounding him and the Good within him and becomes divine, which Youel interprets as a completion of wisdom sufficient to receive a revelation of the Triple-Powered One. Interpreted in the light of the ontology of the treatise, it seems as if Allogenes has become successively assimilated to the various levels of the Barbelo Aeon: first, to the level of the "individuals" within Autogenes, and second, to the level of "those who are unified" within Protophanes, and third, to "those who truly exist" in Kalyptos. In her fifth discourse (55,33-57,24), Youel promises Allogenes that, after an incubation period of a "hundred years" (during which he presumably is to engage in self-contemplation, experiencing "a great light and a blessed path," 57,27-58,7), he will receive a revelation from the "luminaries of the Aeon of Barbelo." This revelation will convey only so much as is necessary to know without Allogenes forfeiting his own kind. If Allogenes is successful in this, he will receive a conception (ennoia) of the pre-existent One and know himself as one "who exists with the God who truly pre-exists" (56,18-36), which will make him divine and perfect. At the conclusion of the "hundred years" of preparation, Allogenes reports that he saw Autogenes, the Triple Male, Protophanes, Kalyptos, the Aeon of Barbelo, and the "primal origin of the of the One without origin," that is, the Triple-Powered One of the Invisible Spirit (57,29-58,26). One should probably understand this as Allogenes' ascent through the various levels of the Aeon of Barbelo up to and including the lowest aspect ("blessedness" or Mentality) of the Triple-Powered One, which would be identical with the entirety of the Aeon of Barbelo itself. Up to this point, Allogenes still bears his earthly "garment" (58,29-30). This initial vision culminates with Allogenes' receipt of a luminous garment by which he is taken up to "a pure place" (58,31), where he transcends ("stands upon") his knowledge (characterized by blessedness and self-knowledge) of the individual constituents of the Barbelo-Aeon. He is now ready for "holy powers" revealed to him by the "luminaries of the Aeon of Barbelo" to encourage him to "strive for" an even higher knowledge toward which he had already "inclined," namely "the knowledge of the Universal Ones," that is, of the Triple-Powered One and the Invisible Spirit (59,2-3). The ascent beyond the Aeon of Barbelo to the Unknowable One is first revealed to Allogenes by holy powers (59,4-60,12) and then actually narrated (60,12-61,22) by Allogenes in a way quite similar to the revelation, yielding what amounts to two accounts of the ascent. Having surpassed his active, earthly knowledge and inclining toward the passive knowledge of the Universal Ones (the Triple-Powered One and the Invisible Spirit, 59,2-3), Allogenes attains first the level of blessedness (i.e., Mentality), at which one knows one's proper self, sees the good in oneself and becomes divine (59,9-13; 60,14-18). Next, as he "seeks himself," he ascends (anachôrein) to the level of Vitality, characterized by an undivided, eternal, intellectual motion, a supra-eidetic realm, where one achieves partial stability (he stands not firmly but quietly, 59,14-16; 60,19-28). Finally Allogenes achieves the level of Existence, characterized by a completely inactive "stillness" and "standing" (59,19-26; 60,28-37). He is filled with a "primary revelation of the unknowable One" that empowers and permanently strengthens him, enabling him to receive an incognizant knowledge of the unknowable One. At this point, having assimilated himself to the primal modality of the Triple-Powered One, Allogenes can no longer ascend to any higher level; only in the case that he becomes afraid can he further withdraw, and that only "to the rear because of the activities" (59,34-35; cf. Plotinus, Ennead III,8.9,29-40; VI,9.3,1-13). He must not "seek incomprehensible matters," but must avoid any further effort lest he dissipate his inactivity and fall away from the passivity, concentratedness, and instantaneousness of the primary revelation to follow (59,26-60,12; cf. 64,14-26; 67,22-38). Allogenes is told be "incognizant" ("ignorant" or "non-knowing") of the Unknowable One, that is, not to exercise any faculties of the active intellect, lest this activity initiate a movement that would destroy the stability he has achieved. Even to fear this extreme inertness is such a mental activity, and necessitates a withdrawal to a previous level of contemplation. Once he receives the primary revelation, he must therefore "still himself" and remain completely self-concentrated ("do not further dissipate") and refrain from any exercise of the active intellect, even if it should be a "luminous ennoia," which might replace and therefore destroy the inactivity conveyed to him by the Unknowable One.[58] In a state of utter passivity, Allogenes receives a "primary revelation of the Unknowable One" (59,28-29; 60,39-61,1) characterized as a cognitively vacant knowledge of the Unknowable One (59,30-32; 60,8-12; 61,1-4). This knowledge can be articulated only by an extensive negative theology (61,32-62,13; supplemented by a more affirmative theology, 62,14-67,20). The sequence of Allogenes' mental states therefore moves from relative to permanent stability, and from self-knowledge to mental vacancy: 1) At the level of Mentality, characterized by silent stillness, he "hears" the Blessedness of true self-knowledge. 2) At the level of Vitality, characterized by the eternal circular ("undivided") motion of the supra-eidetic realm, and still seeking himself, he achieves partial stability. 3) At the level of Existence, characterized by total stability and inactivity, he achieves a complete stability, permanently strengthened by the indwelling of the Triple-Powered One. 4) Allogenes is filled with the "primary revelation of the Unknowable One," which allows him to know the Unknowable One and his Triple-Powered One insofar as he maintains a state of complete incognizance and mental vacuity. The sequence of Allogenes' mental states is also the reverse of the sequence of the dominant phases or ontological modalities in which the Triple Powered One unfolds into the Aeon of Barbelo. His initial state is called Blessedness, a condition associated with a silent (non-discursive?) self-contemplation characteristic of "Mentality," which designates also the lowest phase of the Triple-Powered One's three phases of Mentality, Vitality and Existence. He is then instructed to move from this state to a less stable state, that of "Vitality," which is characterized by an eternal circular motion that still includes a "seeking of oneself." Then, in order to gain a state of ultimate stability, he is to move on to the level of Existence, the phase in which the Triple-Powered One is identical with the Invisible Spirit, who is absolutely at rest and contains all in total silence and inactivity. In each case, the contemplation of entities on ever higher ontological levels is characterized as a form of the contemplator's self-knowledge, suggesting that the consciousness of the knowing subject is actually assimilated to the ontological character of the level that one intelligizes at any given point. Allogenes thus presents two levels of knowing: One is achievable in the world, and is characterized by the actual vision of what was communicated in the auditory revelations imparted by the emissary-revealer Youel; it suffices to have a vision of each of the beings comprising the Aeon of Barbelo up to and including the lower aspect of the Triple-Powered One. The other is achievable, not in the world, but only after elevation to a pure place, and is to be imparted by an apophatic "primary revelation" from the Luminaries of Barbelo's Aeon; it enables one to experience directly the realm beyond intellect and even being itself occupied by the upper levels of the Triple-Powered One and the Unknowable One. The first level of knowing is active and discursive, involving knowledge of one's self as well as the ability to experience one's assimilation to the various levels comprising the intellectual and psychic realm of the Barbelo Aeon (58,38-59,3; 59,9-16): from individuated soul to unity with the cosmic soul to the intellectual domain of the authentic existents. The second level of knowing is passive; strictly speaking it is not knowledge at all, but culminates in a non-knowing, non-discursive knowledge with no awareness of distinctions, even that between knower and known, an utter vacancy of the cognitive intellect, a "learned ignorance" (59,30-35; 60,5-12; 61,1-4) called a "primary revelation of the Unknowable One" (59,28-29; 60,39-61,1). The extensive negative theology occupying the last third of Allogenes exhibits a close relationship between the negative ontological (apophatic) predications of the Invisible Spirit and the non-cognitive contemplation of him.[59] It turns out that the primary revelation conveying the ultimate vision of the supreme reality is identical with its object: the Invisible Spirit is the very primary revelation by which he is known (Allogenes 63,9-19). The Invisible Spirit is so unknowable that he is in some sense his own unknowable knowledge, and forms a unity with the ignorance that sees him; in fact he seems to be equated with the state of mental vacancy itself (Allogenes 63,28-64,14). Yet one cannot simply use the equation between the unknowable deity and the primary revelation or incognizant knowledge by which he is known as a way of knowing or speaking about him. To equate him with either knowledge or non-knowledge is to miss the goal of ones' quest (Allogenes 64:14-36). It is nevertheless clear that Allogenes assumes that it is possible to achieve a consubstantiality between the known, the means of knowledge and the knower: the unknowable deity is united with the ignorance that sees him, which is identical with his own self-knowledge. By implication, he is also united with the non-knowing visionary as well. Thus there is an isomorphism, indeed an identity, between both the epistemic and ontic states of the knower, the known and the means of knowledge at each stage of the ascent. The prototype of this threefold ascent.[60] The qualitative purgation is a progressive shift of attention from the sensible to the intelligible realm in three levels of knowing, which correspond to three levels of experience:. As in the Symposium, so also in the Republic (532A-B) the final moment of attainment is conceived as a revelation of the supreme form. After long preliminary effort, one's soul or mind has transcended discursive science, dialectic itself, for an unmediated vision of or direct contact with the object sought. No longer does one "know about" the object things that can be predicated of it, but one actually possesses and is possessed by the object of one's quest. In the first four centuries of our era to which the Barbeloite treatises belong, the Platonic tradition regarded metaphysics or theology as the highest of the three stages of enlightenment or spiritual progress.[61] It corresponded to the highest stage of initiation into the mysteries and was in fact called epopteia, the supreme vision of the highest reality, tantamount to assimilating oneself to God insofar as possible (Theaetetus 176B).[62] This traditional Platonic quest is found not only in Plato, but also later in Philo of Alexandria (who however shunned the notion of assimilation to God), Numenius, Valentinus, Albinus (i.e., Alcinous, the viae analogiae, negationis, additionis and eminentiae of Didaskalikos 10.5-6; cf. 28,1-3), Clement of Alexandria (Stromateis V, 11.70.8-71.5), Origen (Contra Celsum VII, 42) and especially Plotinus (Ennead VI,7.36). What is generally common to these visionary ascents is initial purification, usually through some form of instruction involving the use of analogies, negations, and successive abstraction until the contemplative mind has become absorbed in its single object (the One, the Good, the Beautiful, etc.) at which point one "suddenly" sees the ultimate source of all these;[63] here philosophy and intellection give way to ecstasy. By way of conclusion, it can be seen that the purpose of Gnostic ritual was uniformly salvific, a means to restore the primordial unity of the human person. This process might be conceived on a relatively more biblical basis, as uniting the male and female components of an original androgyne that wrongfully underwent a primeval division. Or, on a more Platonic basis, as the restoration of the soul to the original psychic substance from which its ungrudging maker extracted and incarnated it; its (metaphorically feminine) irrationality acquired from contact with materiality must be subjected to its higher, undescended, rational or intellectual (metaphorically masculine) component. The Gnostics illustrated the original perfection of the soul by the pairing and agreement of the pleromatic aeons, and its degradation is illustrated by the lack of cooperation between male and female at the moment of the inception of the physical cosmos and its creator, which become characterized by victimization and oblivion on the one hand, and by presumption and antagonism on the other. The physical bodies into which the divine substance was thereby incarnated must be stripped away like an old garment and replaced with the luminous garment made of that substance; they must be thoroughly washed away and the inner person immersed in the living water of wisdom, anointed with the fragrance of the divine spirit, and wed with its other but higher self. In contrast to Gnostic rites of baptism, investiture, chrismation, and the sacral meal--whose effect depends on a combination of divine initiative and revealed insight (Gnosis)--the practice of ritual speech, sexual sacramentalism, and to some extent contemplative ascent, come closest to the kind of ritual acts which effect their own work (ex opere operato). Baptism, investiture, chrismation, and even the sacral meal are typically said to be received or undergone. Similarly, the rite of sacral marriage is usually portrayed as an eschatological gift, something to be awaited. On the other hand, ritual sex, speech, gesture, and contemplative ascent depend much more on individual initiative and technique. In this sense, they border on theurgical rites insofar as they exploit acquired knowledge of certain cosmic sympathies and/or properties of physical actions that serve to assimilate oneself to transcendent forces or levels of reality. Simonian, Valentinian, and especially Sethian materials witness both self-actualized and conferred ritual procedures, and portray salvation sometimes as "self help" and "other help" process. Particularly notable is the distinction between Sethian texts which portray the advent of salvation as brought from above to below by the supreme Mother and those that portray it as the result of a self-actualized contemplative ascent. To be sure, a divine revelation showing the path is required; Allogenes is still dependent on divine powers like Youel and the luminaries of the aeon of Barbelo to reveal to him the way of ascent, yet once he receives the revelation, he makes the ascent in an unaided fashion. Of course, in almost all texts that portray an ascent to the supreme One, Gnostic and Platonic alike, the final vision of the One is ultimately vouchsafed. Nevertheless, the salvific goal seems to involve the transfer of one's inner essence from below to above, rather than conjuring the manifestation of the divine powers here below. Vivid manifestations of divine beings occur in the Gnostic texts, yet they are uncoerced, free manifestations of the divine unrelated to any causal connection or affinities innate to the created realm, and usually are witnessed by august figures who themselves have a heavenly origin (Seth, Jesus) or by figures who are singled out by divine choice (Zostrianos, Marsanes, Allogenes, Thomas and other disciples of Jesus). Salvation is achieved by the return of the soul to its original state, not by a rectification of the physical world it has come to inhabit. This is not merely to repeat the old adages about the anticosmicism and antisomaticism often ascribed to the Gnostics, many of whom valued corporeality as a vehicle of revelation.[64] Because of the wide variation of Gnostic attitude and implementation, the relation of Gnostic ritual to later Platonic, especially thurgical, ritual cannot be simply characterized. It cannot be said that one is fundamentally based on biblical motifs and the other on Platonic concepts. Although the theurgists do not seem to employ the myth of the primal androgyne, even given its fundamental significance for gnostic myth and ritual, it cannot be said that all Gnostics employed it. Nor can it be said that one is anticosmic while the other is procosmic, or that one is individualistic and noetic while the other is communal and dependent on revelation, or that the one is self-actualized while the other is divinely initiated. As stated in the introduction, it may be taken that theurgy is a ritual practice in which embodied souls were brought into a sympathetic resonance with the divine Logoi that informed the natural world and that these divine powers were invoked to enter the phenomenal world in order to reveal their divine source. And yet, apart from an appeal to a Posidonian doctrine of cosmic sumpatheia, that seems precisely the intent of the invocation of the numerous divine beings, the living water itself, and those who preside over it and the Name, and the receivers, guardians, and purifiers necessary to effectuate the Sethian baptismal rite. Indeed, it remains that ultimate salvation in both outlooks is ultimately a matter of revelation and divine initiative, for at the summit of all ritual and contemplative effort, the Supreme "suddenly" manifests itself, as both Plato and the Gnostics discovered. [1] I have here paraphrased the admirably succinct definition of ritual given by W. Burkert, Greek Religion (transl. J. Raffan, Cambridge, MA: Harvard University Press, 1985), 54-55. [2] Of course the ultimate goal of theurgists was the soul's return to its stellar origin (Proclus, Hymn 3). Iamblichus (de mysteriis V, 26.9-18) describes the stages of prayer, whose efficacy lies entirely with the gods: initial contact and acquaintance with the divine, establishing a common noetic bond, petition for divine gifts, and finally the "sealing" of the ineffable union. [3] Symposium 189d-191a: "For in the beginning there were three races of men, not the two of male and female as now, but also a third sharing the nature of both, whose name is extant but the creature not. For at that time there was an androgyne, a single species and name shared by both male and female...their strength and vigor was awesome and their arrogance was great....taking thought, Zeus said, 'It seems to me that there is a strategy by which these humans might both survive and cease from their intemperance by becoming weaker; I propose to split them in half, and therewith they will be weaker'...having said this, he split the humans in two...since their nature was bisected, each yearned to unite with its other half." The themes of original androgynous unity and its superiority, the divine jealousy, the split, the attendant weakness and the urge to reunite all return in Gnostic thought. [4] On this myth and its application to the Pauline baptismal reunification formula of Gal 3:8, see W. Meeks, "The Image of the Androgyne: Some Uses of a Symbol in Earliest Christianity," History of Religions 13 (1974), 165-211. Among the references cited by Meeks, op. cit. p. 188, n. 102 are the Marcosians, apud Irenaeus, Haer. I, 18.2 = Epiphanius Panarion 34.16.4-5; Naasenes, apud Hippolytus, Refutatio V, 7.7-15; Ap. John, BG 8502, 27,20-25 = NHC III, 1: 7,23-8,5; NHC II,1: 5,5-14; Gos. Phil., passim; Simonians, apud Hippolytus Refutatio VI, 18; Exegesis on the Soul, NHC II,6: 127,24; the lists of paradoxes found in Hippolytus Refutatio VI, 17.3 and The Thunder, NHC VI,2: 13,16-14,5 || Orig. World, NHC II,5: 114,7-16 || Hyp. Arch., NHC II,4: 11-17. On the whole, see Jacob Jervell, Imago Dei, Göttingen: Vandenhoeck & Ruprecht, 1960, 161-65. [5]). The fundamental study of these remains that of J.-M. Sevrin, Le dossier baptismal Séthien (BCNH Études 2, Québec: Presses de l'Université Laval, 1986. [6] olive oil (a gesture of healing) and cruciform signation on the forehead, (either as a kind of exorcism or as an epiclêsis of the Holy Spirit); 2) an optional signation with oil on the forehead, after which the postulant strips naked (reminding the postulant of the primal nudity of Adam and Eve in the Garden; in cases where there was a baptistery, stripping occurred after entrance into the inner chamber, called by Cyril the Holy of Holies); of various parts of the body with oil or myrrh (absent in the Syrian rite, and thus likely a secondary addition); 7) investiture (usually in white clothing, signifying receipt of the light of immortality, supplemented in Egypt much later with a crowning); 8) in the Western Church, a post-baptismal anointing (chrismation) of the head by the priest or bishop with oil or myrrh; and 9) an imposition of hands, usually by the bishop, which may include a further anointing and "sealing" on the forehead. Any one of these acts, the anointings (prior to baptism conceived as apotropaic, after baprism as confirmation), the imposition of hands or the baptism itself might be called a "seal." To judge from the Acts of Thomas 26-27, the ascent from the water (Syriac version) or the chrismation (Greek version) may also involve luminous appearances of the Savior; Justin Martyr (Apol. 1.61.11-12) characterizes the baptismal washing as "enlightenment" (phôtismos). See J. Ysebaert, Greek Baptismal Terminology: Its Origins and Early Development (Graecitus Christianorum Primeva 1, Nijmegen: Dekker & Van de Vegt, 1962), Hippolytus, Apostolic Tradition, sec. 21 in the editions by both Dix (London, 1937) and Botte (Paris, 1946), the ancient Syrian liturgy reconstructed by A.F.J. Klijn from the Syriac "Life of John" and other sources ("An Early Christian Baptismal Liturgy," in Charis kai Sophia: Festchrift Karl Rengstorf [Leiden: E.J. Brill, l964], 216-28), and Mabuta (ku[sinvcircumflex]ta), (e.g., Phil 2:6-11; Col 2:9-15, Jn 1:1-16). [7] Such stripping, disrobing and attendant nakedness denote separation from the profane condition of ignorance and entrance into a liminal state. a liminal state of literal or figurative nakedness, humility, and passivity, with no claim to status or possession of knowledge. in the contemplatve ascent, "standing," and being assimilated to increasingly higher levels of reality. As Plotinus observed, such transformed persons thought themselves superior in rank to the very stars, even to the gods themselves (Ennead II, 9.9.43-60). [8] The Sethian scheme of salvation is centered around the supreme trinity of the Father, Mother and Son: the Invisible Spirit, the male virgin Barbelo who is the Invisible Spirit's First Thought (Ennoia, Protennoia), and their offspring, the divine Autogenes (identified as Christ in the Christian Sethian treatises; in an unpublished paper, "The Feminine Principle in Platonic and Gnostic Metaphysics," I have tried to show that the Father-Mother-Son nomenclature). The main agent of salvation is the Mother Barbelo, who in various guises descends into the world to rescue the spiritual substance which had been captured in human bodies through the ignorant act of the Archon Yaldabaoth, the aborted offspring of Barbelo's lower double, Sophia. Typically, Barbelo descends thrice into the world. First she projects the image of Adamas, the archetypal human, which the Archon undiscerningly incorporated into a psycho-somatic human copy. Second, once the Archon had sundered Eve from Adam, the Mother (as the Epinoia of light) descends to enlighten the primeval couple by causing them to eat of the tree of knowledge and enabling them to produce their son Seth in the true image of God. Seth becomes the father of an "immovable race" of potentially enlightened people destined to live a perilous life among the mass of immoral humanity descended from Cain, the illegitimate son of the physical Eve by the Archon. Her third and final salvational act is her descent to the contemporary members of that race, the contemporary Sethian Gnostics, taking on the form of the divine Logos, or Christ, or of Seth himself. ), the. [10] They include:" (perhaps Charaxiô [III,2: 68,13], "mountain [Heb. har] of the worthy [Gk. axiôn]"), the Four Lights Harmozel, Oroiael, Davithe, and Eleleth along with their "ministers" Gamaliel, Gabriel, Samblo and Abrasax, and finally Yoel, who presides over the divine name with which one is baptized. [11] Here one might interpret the Five Seals as five renunciations, but it seems to me unlikely. [12] The components are similar to those found in early Christian baptismal liturgies; see above, note 6. [13] They include the Invisible Spirit, Barbelo, the thrice-male Child, the male virgin Youel, Ephesek the Chikd of the Child, and the Doxomedon aeon. A similar set of beings as are invoked in the doxologies of Melchizedek (IX,1: 5,17-6,10; 14,16-18,7), there revealed by Gamaliel and pronounced by Melchizedek as he is baptized. [14]). See Hippolytus, Refutatio 5.19.21, and below on Justin's Baruch. [15] Clearly these 13 "birth stories" about the Illuminator are being reinterpreted in the light of earlier traditions about the descent of the spirit upon Jesus at his baptism. See below on the Basilideans, and J.M. Robinson, "On the Gattung of Mark (and John)," in Jesus and Man's Hope (175th Anniversary Festival on the Gospels at Pittsburgh Theological Seminary) Perspective 11, 2(1970), 99-129, especially 119-129. [16]. [17] Gnosis, or perhaps the seed of Seth; cf. Gos. Egypt. III,2: 56,4-13. Cf. the radiant light with which the Invisible Spirit is surrounded in Ap. John II, 1: 4,18-26, as well as the important place given to the Four Lights.). [18] NHC XIII, 1: 49:29-30: titie n-sfagis n. [19] According to the detailed analysis of M.R. Desjardins, "Baptism in Valentinianism," a paper delivered at the 1987 annual meeting of the Society of Biblical Literature. [20] For sacraments in the Gospel of Philip, see R. M. Grant, "The Mystery of Marriage in the Gospel of Philip," Vigiliae Christianae 15 [1961]: 129-40; H.-M. Schenke [and Johannes Leipoldt], "Koptisch-gnostiche Schriften aus den Papyus-Codices von Nag-Hammadi," Theologische Forschung, no. 20 [Hamburg-Bergstadt: Reich, 1960], 35-38; Eric Segelberg, "The Coptic-Gnostic Gospel according to Philip and its Sacramental System," Numen 7 (1960), 189-200; idem, "The Baptismal Rite according to the Coptic-Gnostic Texts of Nag Hammadi," in Studia Patristica V, ed. F.L. Cross, TU 80 (Berlin: Akademie Verlag, 1962), 117-28; idem. "The Gospel of Philip and the New Testament," in The New Testament and Gnosis: Essays in honour of Robert McL. Wilson, ed. A.H.B. Logan and A.J.M. Wedderburn (Edinburgh: T.& T. Clark, 1983); D.H. Tripp, "The 'Sacramental System' of the Gospel of Philip," in Studia Patristica in Three Parts, ed. E.A. Livingstone, (Oxford: Pergamon, 1982), 1.251-60; Wilson, The Gospel of Philip, 17-23; and C. Trautmann, "Organization communautaire et pratiques rituelles," Histoire et archéologie 70 (1983), 44-51; and H. Green, "Ritual in Valentinian Gnosticism, Journal of Religious History 12 (1982), 109-24. Cf. especially the doctoral dissertations of H.-G. Gaffron, "Studien zum koptischen Philippusevangelium unter besonderer Berücksichtigkeit der Sakramente" (Bonn, 1969) and J.-M. Sevrin, "Practique et doctrine des sacraments dans l'Evagile selon Philippe" (Louvain, 1972). [21] "The Image of the Androgyne," 190-191. [22] So M.R. Desjardins, Sin in Valentinianism (SBL Dissertation 108; Atlanta: Scholars Press, 1990), 95. It may be that the very positive evaluation of baptism the Gospel of Philip 61,12-20; 64,22-31; 69,4-14; 73,1-8 and 75, 21-25 belongs to an early stratum of this work in contrast with other material that deprecates baptism in favor of chrism and especially the Bridal Chamber. [23] Sin in Valentinianism, 95-6; "Baptism in Valentinianism," p. 18. [24] See D. Vigne, "Enquête sur Basilide," in Recherches et Tradition: Mélanges patistriques offerts à Henri Crouzel, S.J. (Théologie Historique 88, Paris: Beauchesne, 1992), 285-313. Basilidean Christology is based, not on the passion, but the baptism of Jesus; according to Hippolytus (Ref. VII, 26.8-10), the third Sonship receives the light from the Holy Spirit descending with a fragrant ointment like a bird from the Ogdoad at the time of his baptism, which Hippolytus misinterprets as the coming of the Spirit on Mary at the time of Jesus' birth (a similar confusion appears in the Apocalypse of Adam). [25] Perhaps an allusion to eastern gate of the heavenly temple through which the glory of the Lord entered, as envisioned in Ezekiel 43:1-5. [26] The Hermetica (CH IV 3-6, "The Cup") interprets the receipt of Gnosis as a baptism in the "cup" of intellect (nous) reserved only for a few, who by immersing themselves become perfect men, able to see the Good, despise the body, and hasten upward to the One. [27] See E. Haenchen, "Gab es eine vorchristliche Gnosis?" in Gott und Mensch [Tübingen: Mohr, 1965], 289-91, 297 f.; contra, K. Beyschlag, "Zur Simon-Magus-Frage," Zeitschrift für Theologie und Kirche 68 [1971]: 395-426, and R. Bergmeier, "Quellen vorchristlicher Gnosis," in Tradition und Glaube, ed. G. Jeremias et al. [Göttingen: Vandenhoeck & Ruprecht, 1971], 200-220. [28] According to Meeks, "The Image of the Androgyne," 191-193., the primary allusion is the anthropogony of Genesis 1, but the in the clause, "if he be fully formed [ean exeikonisthêi]," the verb (ex)eikonisthai (be "iconized") appears to be a technical term in the Megale Apophasis, equivalent to "to become perfect" (genomenos teleios, Refutatio 6.18.1). [29] Meeks, "The Image of the Androgyne," 193-4, connects this peculiar simile with the metaphor of making "the inner like the outer" in Gospel of Thomas logion]." Variant forms of this saying occur in Clement of Alexandria, Stromateis 3.13.92 (citing the Gospel of the Egyptians and Julius Cassianus), 2 Clement 12:2, and, without mention of male and female, Acts of Peter 38 and Acts of Philip 140. Meeks also cites logion 106, "When you make the two one, you shall become sons of man;" logion 11, "On the day when you were one, you became two. But when you have become two, what will you do?" and logion 4, "Many who are first shall become last and they shall become a single one." [30] Jonathan Z. Smith, "The Garments of Shame," History of Religions 5 (1965), 217-38, shows that the main elements of logion 37, undressing, being naked without shame, treading upon the garments, and being as little children, all point to an origin of this saying "within archaic Christian baptismal practices and attendant interpretation of Genesis 1-3" (p. 218). [31] In Mark 1 par. Jesus is baptized in the Jordan by John, and coming out of the water, he sees the heavens opened and the spirit of God descending upon him and hears the heavenly voice pronounce him as Son of God. The parallel in Matthew agrees, but has reservations about Jesus' submission to John's baptism. The Fourth Gospel, like Luke, suppresses Jesus' explicit baptism by John, and furthermore demotes John to a mere Voice of one crying in the wilderness, whose only subsequent function is to bear witness to the descent of the Spirit upon Jesus (cf. Heracleon, Frg. 5, apud Origen, Comm. in Joh. VI, 20-21). Rather than being the subject of John's water baptism, living water (Jn 7:37-39). In John 3:3-5, rebirth as a condition of seeing the kingdom is equated with being born of water and spirit; one thus reborn through baptism is uniquely empowered to "see" the Kingdom. While the obvious reference seems to be to Johannine Christians, the Fourth Gospel's lack the Apocalypse of Adam is obvious. Like the Johannine Gospel's conception of Jesus as the one who will provide living water, the Trimorphic Protennoia. [32] Erik Peterson, "Einige Bemerkungen zum Hamburger Papyrus ...," in Frühkirche, Judentum und Gnosis [Rome, Freiburg, Vienna: Herder, 1959], 194-96, collects numerous texts recounting epiphanies of Jesus at baptism in the form of a paidion, neaniskos, or the like. [33] Meeks, "Image of the Androgyne," 184 cites examples; behavioral change: Col 3:8, Eph 4:17-24, Philo, Som. 1. 224-5, Acts of Thomas 58, Teachings of Sylvanus (NHC VII,4: 105,13-17), Testament of Levi 8:2; donning armor for the eschatological holy war (Isa 59,17; Sirach 5:18-20): 1 Thess 5:8; Rom 13:12; Eph 6:10-17, Gos. Egypt. NHC III,2: 67,2-3; shift in life-style from indulgence to austerity: Col 2:11, 3:9-10; Philostratus, Vita Apollonii 4.20, Acts of Thomas 58; initiatiory investiture: Apuleius, Metamorphoses 11. 24. [34] I repeat some useful references of Meeks, "The Image of the Androgyne," 183-88; for the "garments of skin" signifying the body: Philo, QG 1.53); Clement of Alexandria, Exc. Theod. 55.1 and Strom. 3.95.2; Irenaeus, Adv. Haer. I, 1.10; Tertullian De resurrectione 7; Apocalypse of Moses 20: 1-3; Val. Exp. (NHC XI,2: 38,14-21); the garments of light: Acts of Thomas, chs. 112-3; Odes of Solomon 25:8; Tertullian De baptismo 5; ps-Clement, Homilies 17. 16; Mandaean Canonical Prayerbook [Drower] no. 51, p. 47, no. 49, pp. 43-4 (Masiqta), no. 9, p. 8 (Mabuta; cf. E. Segelberg, Masbuta: Studies in the Ritual of Mandaean Baptism [Uppsala: Almqvist & Wiksells, 1958], 115-30). See A.F.J. Klijn, "An Early Christian Baptismal Liturgy," in Charis kai Sophia: Festchrift Karl Rengstorf (Leiden: Brill, l964), 216-28, and of course J.Z. Smith, "The Garments of Shame," History of Religions 5 (1965), 224-30. [35] See especially J.-M. Sevrin, "Les noces spiritualles dans l'Evangile selon Philippe," Le Museon, 87 (1974), 143-193. [36] The Sethians effected the return to androgyny by stripping away the "psychic and corporeal thought" in the acts of baptism and contemplative ascent, by which they could "flee from the madness and the bondage of femaleness and choose the salvation of maleness" (Zostrianos, NHC VIII,1: 131,5-8). [37] Even quantities could always be divided in such a way as to leave a space in the middle capable of receiving an extra member, while the division of odd quantities always left over precisely such a single member in the middle. The number one, being indivisible, was thought to embrace both these properties, and thus androgynous, while even quantities were female and odd quantities were male. Thus the unity of the One could best be approximated by the union of male and female. In the ideal realm of the Pleroma, all spiritual beings dwelt in the form of syzygetic pairs. [38] See R. M. Grant, "The Mystery of Marriage in the Gospel of Philip," Vigiliae Christianae 15 (1969), 129-140. [39] Gos. Phil. 63,30-32: cf. Irenaeus Adv. Haer. I 1-8 ; Excerpta ex Theodoto 43-65; H.-M. Schenke [and Johannes Leipoldt], "Koptisch-gnostiche Schriften aus den Papyus-Codices von Nag-Hamadi," Theologische Forschung, no. 20 [Hamburg-Bergstadt: Reich, 1960], 35-38. [40] This is a typical example of the favored or "beloved" disciple theme found in Mat 16, throughout the Fourth Gospel, and in the Thomas literature (Gos. Thom. 14, the Book of Thomas the Contender). Meeks, "The Image of the Androgyne," 190, n. 111 refers to Gos. Phil. 63,30-32: "[Sophia], called the barren, is the mother of the angels, and the consort (koinônos) of [Christ] is Mary Magdalene." In Gos. Phil. 61,10-11, koinônia means sexual intercourse, though perhaps not physical; in 63,30-36 Christ is said to love Mary and to have kissed her often, presumably impregnating her (as the Savior, in the Valentinian scheme, made the barren lower Sophia pregnant), since "it is by a kiss that the perfect conceive and give birth. For this reason I we also kiss one another. We receive conception from the grace (charis) which is in one another." (59, 1-6). [41] "Studien zum koptischen Philippusevangelium," 191-222. [42] Meeks, "The Image of the Androgyne," 193-196, citing also the parallel in logion 49. "Blessed are the solitary (monachos) and elect [or, "blessed and elect are the solitary"] for you shall find the Kingdom, ... because you come from it (and) you shall go there again" (trans. Guillaumont et al.). The gnostic conception of "the kingdom" here is reinforced by the following logion, "We have come from the Light, where the Light has originated through itself. It [stood] and it revealed itself in their image." [43] The phrase "become a living spirit" is perhaps an allusion to Gen. 2:7, possibly even a pun on "Eve." In Exc. ex Theod. 79 the female "seed" becomes male when it is "formed" (morphôthen). [44] "The Image of the Androgyne," 194, referring to J.Z. Smith's "The Garments of Shame," comparison of the homilies of Theodore of Mopsuestia, who contrasts nudity at baptism, when shame is still felt, with an eschatological nudity without shame. Meeks also adduces logion 21, where clothing represents the physical body by which one is connected temporarily to the world, "the field." [45] Grant thinks this likely (Vigiliae Christianae 15, p. 139). Gos. Phil.. 61, 5-12 redefines adultery as "koinônia between those who are not alike," i.e. between Gnostics and non-Gnostics (cf. 78,25-79,12). See below under sexual sacramentalism. [46] 64,30-65,1, 76.6-9, 85,29-86,4. Clement of Alexandria Stromateis 3. 29, describes the Valentinian "marriage" as "spiritual." [47][ Schenke,"Das Evangelium nach Philippus," Theologische Literaturzeitung 84 (1959), 1-26, and "Koptisch-gnostiche Schriften aus den Papyus-Codices von Nag-Hamadi," p. 38; contra Grant, Vigiliae Christianae 15, p. 139. 48] Cf. 58,30-59,6. According to the Apostolic tradition of Hippolytus, only those are admitted to the kiss of peace who have received both baptism and chrismation. The catholic rite, however, keeps men and women separate for the kiss (18.3-4; 22.3,6). [49] "The Image of the Androgyne," 191. [50] S. Gero, "With Walter Bauer on the Tigris: Encratite Orthodoxy and Libertine Heresy in Syro-Mesopotamian Christianity," in C. W. Hedrick and R. Hodgson, eds., Nag Hammadi, Gnosticism, and Early Christianity (Peabody, MA: Hendrickson, 1986), 287-307. [51] E.g. the very ancient anjali-mudra is a gesture of adoration and prayer with hands joined; see Poduval, Kathkil and the Diagram of Hand Poses, Trivandrum, 1930. [52] The names of these beings stand out in contrast to most Sethian nomina barbara by the fact that most of them are Greek compounds in -eus, -os, -nis, -is and -ios, in keeping with the Graecisizing, Platonizing terminology of these treatises. [53] On prayer in Gnostic sources, see E. Segelberg, "Prayer among the Gnostics? The evidence of some Nag Hammadi Documents," in Gnosis and Gnosticism, Papers Read at the Seventh International Conference on Patristic Studies (Oxford, September 8th-13th, 1975), ed. M. Krause, (Nag hammadi Studies 7, Leiden: E.J. Brill, 1977), 55-69. [54] See Smith, "The Garments of Shame," 225-233. [55] See F. Dornseiff, Das Alphabet in Mystik und Magie, 2nd. ed, Berlin: B.G. Teubner, 1925 and A. Dieterich, "ABC-Denkmäler," Reinisches Museum für Philologie 56 (1901), 77-105. [56] See P.C. Miller, "In Praise of Nonsense," in Classical Mediterranean Spirituality: Egyptian, Greek, Roman, ed. A.H. Armstrong (New York: Crossroad, 1986), 481-505. [57] This being is mentioned sometimes separately (XI, 3:45,13-30; 52,19; 52,30-33; 53,30; 55,26; 61,1-22; regularly in Marsanes) and sometimes in conjunction with the Invisible Spirit (XI,3: 47,8-9, 51,8-9; 58,25; 66,33-34; cf. Zost. VIII,1: 20,15-18; 24,12-13; 97,2-3; 128,20-21) as "the Triple-powered Invisible Spirit" or "the invisible spiritual Triple Powered One." [58] Cf. Plotinus, Ennead V, 8.11.23-24; 33-34. [59] See R.T. Wallis, "The Spiritual Importance of Not Knowing," in Classical Mediterranean Spirituality: Egyptian, Greek, Roman, ed. A.H. Armstrong (New York: Crossroad, 1986), 460-480; as Wallis notes, the knowledge of God as divine silence in Corpus Hermeticum X is similar. [60] See the analysis of E. O'Brien, The Essential Plotinus (New York: Mentor Books, 1964), 16-17. [61] P. Hadot, "La métaphysique de Porphyre," in Porphyre (Entretiens sur l'antiquité classique XII; Vandoeuvres-Geneva: Fondation Hardt, I960), 127-129 (citing Chalcidius, In Tim. 272; 335, and Proclus, In Tim. I, p. 202 Diehl)). [62] See Plutarch, de Is. et Os 382D-E; Clem. Alex., Strom I.28.176.1-3; Theon. Smyr., Expos. p. 14,18-16,2; Origen, In cant. cant. p. 75,6 [Baehrens]. [63] So also Plotinus, Ennead VI, 7.34.8. [64] Cf. the veneration of the visible Jesus in the Valentinian Gospel of Truth and Gospel of Philip, in the "Carpocratian" Marcellina's worship of Christ's image (Irenaeus, Adv. Haer. I, 25.6), and Zostrianos' willing post-ascensional re-adoption and invigoration of his "image" so as to preach the truth (NHC VIII,1: 130:5-9). Indeed, according to the Gospel of Philip (77,2-6), "the holy person is completely holy, even including his body. Taking up bread, he makes it holy, as also the cup or anything else that he takes up and sanctifies. Then how will he not sanctify the body too?" To be sure, one can find anti-cosmic passages, particularly in the earlier Sethian texts, yet in this corpus one also finds Marsanes at the conclusion of his ascent saying "<I have come to know> in detail the entire realm of incorporeal being, and <I> have come to know the intelligible world. <I have come to know>, while deliberating, that in every respect the sense-perceptible world is [worthy] of being saved entirely" (NHC X,1: 5,19-26). The demiurgic activity of the divine Autogenes in Allogenes (NHC XI,3: 51,25-35), by which he rectifies the defects of nature, likewise affirms the value of the cosmos without overlooking its problematic nature (which Platonists, including theurgists like Iamblichus, also recognized). Late Sethian ritual, such as the sexual rites of the Borborites, is ambiguous: on the one hand, the unrestrained practice of intercourse seems affirmative of bodily existence, yet the practice of coitus interruptus and consuming the aborted and mangled bodies of accidentally conceived fetuses is certainly a denial of the value of bodily life. Real contempt for the body arises mostly in the encratite movement with which Judas the Twin was associated; witness the uncompromising hatred of the body and its natural passions in the Book of Thomas the Contender: "Woe to you who love intimacy with womankind and polluted intercourse with them! Woe to you in the grip of your bodily faculties, for they will afflict you! Woe to you in the grip of the evil demons! Woe to you who beguile your limbs in the fire!" (NHC II,7: 144,91-4). And yet the underlying core of this text is an epitome of Plato's teaching on the transmigration of the soul gathered principally from the Phaedo, Phaedrus, Republic, and Timaeus that has undergone a radical encratite reworking. Persons of this stripe would have no truck with Platonic theurgists who sought to embody the demiurgic powers of nature through ritual means. Any hint of cosmic sympathies and affinities would be attributed by them to demonic forces; theirs was a dualism of absolute opposition, not mimetic dependence. " Reposted with personal permission from John D. Turner, PhD, passed away on 26 October 2019. " ' Giving permission to repost; does not necessarily imply endorsement of this website author(s) personal beliefs. '"> is no longer accessible. Reposted under: U.S. Fair Use and Canadian Fair Dealing 29.1 and 29.2 Luke 6:31(NIV); " Do to others as you would have them do to you. " ...

http://www.esoterism.ca/gnostic/esoteric_index_search.php/?search2=0&id=350

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It’s 6:51pm and I am in the cheapest hotel, The Malibu (mall-ee-boo en espanol), I could find in Guaymas, Mexico. I’m polishing off a liter of Tecate (litros de cerveza son uno de mi favorito cosas en Mexico!) and listening to some random Mexican drama on TV. Upon leaving Joshua Tree Park I headed East on I-10, straight to Phoenix, AZ. Though most people in California know me as a Tennessean, I was actually born in Phoenix and moved to TN when I was about 5. I have not been back in 20 freaking years so was excited to see my godmother, Linda, and my friend, Joe, and his family that was close with my parents. I was making fantastic time (everyone is flying on this road) when I hear a “BOOM” and I feel one of tires go out. I pull off on the side and see my back driver’s side tire is toast. Given that I still have about 20,000 miles left on my trip, I’m thinking, “No big deal. I can handle a little flat.” I get out and am all business. Everything’s cool and I jack up the back, when I notice the tire is not going up. It appears the axle has fallen down or something along those lines – crap. I call AAA, which only takes 2 ½ hours to finally get to me. I was amazed at the fact AAA would not take my GPS coordinates…the most exact location I could possibly give them. After 2 agents having no idea where I am (even though I’m telling them the cross road I just passed under AND my GPS coordinates) I get a woman who was actually competent and confirms my location and that a tow truck is coming. During this time a highway patrolman pulls over a speeder (the car was clocked at 99) right behind me. When he was finished with the ticket he takes a look at my truck and says, “It looks like your back suspension has come un-welded” and also calls AAA once again. The tow truck dude finally shows up, gets out, and looks under my truck where I have it jacked up. He says, “You have the jack in the wrong place.” At that point I didn’t know whether to laugh or cry and my masculinity was completely lost. I don’t know if anyone has ever looked at a manual for directions as to where to place the jack – it’s a very generic black & white drawn picture...drawn from space. I will never, ever forget where to put that jack. Needless to say, the new tire was put on in minutes and I continued on to be late for Christmas Eve dinner with my friends, the Carras's. That night I stayed at my childhood friend, Joe's, house. Joe & Amanda's family (from left to right): Norm, Joe, Amanda holding little Leighton (3 months) & Leo (6) Amanda's Mom, Sandie, who didn't want to be in the picture - tough luck: Amanda's twin sister, Ashley, her husband, Nick (Dang it, I'm so sorry if this is wrong) & their little guy, Darwin. (I told you I would put you in the blog!) All of them were incredibly welcoming and as nice as can be – such a treat to spend Christmas with some friendly folks. Thank you, everyone! I also had the pleasure of visiting my godmother, Linda, who was so generous, and a pleasure to catch up with and share stories after 20 years. I ate like a king (beef roast, croissants, green beans, corn, turkey & gravy, mashed potatoes, stuffing, beans…bacon, eggs & hashbrowns for breakfast – yowsers!) and watched an episode of 24 with her. Thank you so much, Linda! (I finished off the rest of the turkey on the drive through Mexico & am eating the beans right now – yum!) I was also able to get a short visit, with Linda’s sons, Rick & James. I only spent a little time at Rick’s and wish I would have gotten a picture of him & his family. I did meet back up with James at Linda’s house and he invited me to shoot some guns in a ghost town outside of Tucson…see next post!

http://www.estoyvagando.com/2012/12/flat-tire-christmas-with-friends-in.html

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For teens in grades 7-12. Teams will solve riddles that lead to the next clue in our second library treasure hunt for teens! Solve spooky puzzles that will lead to our special Halloween candy bar. If you don't have a team don't worry! We can pair you up. Registration is required.

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You heard me say that yesterday… I LOVE cheesecake, but today is Valentine’s Day and I LOVED my husband. I LOVE my children and yet I say in the same breath …I Love cheese cake! That is because I use the word LOVE too loosely. There are many different types of love but we use them interchangeably. Here are six that I know of. The first four are Greek and all four are found in the Bible. The last two seem to have been invented out of necessity. Phileo is the brotherly, empathetic bond between friends/ relatives. (Greek) Storge is a kind of natural family affection between parent and child.(Greek) Eros is the romantic, passionate kind of love.(Greek) Agape love is the unconditional love of God.(Greek) Ludus is a cheating, lying uncommitted kind of love. (modern) Mania is an obsessive, jealous, stalking kind of love. (Modern) After carefully examining these words, I think I might have to say I am in mania love with cheesecake! I do rather stalk it on occasion. But to say I might LOVE cheesecake the same way I love my husband is a bit creepy, don’t you think? Where does your love of God lie? Are you a casual friend, an affectionate child, a lying unbeliever or a jealous beast? Where is our agape love for God, the kind that he offers constantly to us?.” Prayer- Lord, help us agape you, the way you do us. Amen. Be First to Comment

http://www.everydaychristian.com/blogs/post/valentines-and-cheesecake/

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Casual Lilly Pulitzer dress (last year) // Lilly Pulitzer pink bow belt (last year) // Similar nude clutch // Nude heels // Similar gold monogrammed necklace // Wristology gold watch // Pearl studs Three weeks ago Matthew's brother got married, and I was super excited when his family invited me to attend. But like any other girl I was kind of stressing over what I should wear, so I decided to share with y'all the two outfits I decided to wear over the weekend. I actually wore this outfit to the wedding rehearsal and rehearsal dinner, but I think it could definitely work for a casual daytime wedding. You know those backyard or outdoor weddings that are getting more and more popular? This would be the perfect outfit! Unfortunately this is a dress from last year's spring collection (you may be able to find it on a re-lilly Facebook page), but honestly just about any Lilly Pulitzer dress would work. I have linked my favorites below! I chose to keep the accessories super simple since Lilly patterns are definitely bold enough to stand on their own. The nude heels dress up the outfit just enough to be wedding appropriate, but if you're anti-heels or will be on grass for a lot of the time, these embellished sandals look just as nice with the dress! Fuchsia shift dress // Royal blue cross body purse, similar here // Nude heels // Similar gold monogram necklace // Wristology gold watch // Bracelets // Similar pearl dangle earrings This is the outfit I wore to the actual wedding; the dress itself is so comfortable and can be as dressed up or dressed down as you want. The wedding itself was very fun and sweet; they are such a cute couple! One of the funniest moments would have to be when Matthew needed to cough during the ceremony (he was a groomsman) and he started crying because he was trying so hard to hold it in! Anyways! Back to the outfit! When it comes to events I love to have a purse that I can put over my shoulder rather than hold in my hands. I just like to have my hands free, is that weird? This royal blue purse was perfect for the evening. Not only was it the perfect pop of color with the fuchsia, but it was also roomy enough to fit a pair of sandals in, because you know this girl isn't trying to awkwardly dance in heels! Also, wearing simpler simpler dresses is the perfect opportunity to add some bling bling on your wrists. I got my big gold watch from Wristology; it was exactly what I was looking for: a classic gold watch that won't break the bank! (under $50) Hopefully this was some kind of help to those who are stressing about what to wear to a summer wedding. When in doubt just remember to follow these three general rules: don't wear white, steer away from black, and try not to match the bridesmaids. FAVORITE LILLY PULITZER DRESSES Photos by Parrish Tenley Hello dear, I wanted a venue having beach side view with amazing party hall. Finally I have decided to hire Chicago event space for my party. Now I am hoping it to be a perfect venue in all aspect.

http://www.fallingforautumn.com/2015/07/what-to-wear-to-summer-wedding.html

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Shejpa did her first full dogwalk today and we’ve been progressing fast this last week. I got my dogwalk on thursday and let her run from the table and down the ramp on friday. We were away teaching this weekend and Shejpa was with a friend of mine and did no training and I just didn’t have time yesterday. I started with the plank a bit higher today, added about 10 cm. She did great and had a success rate of 80% in her first 10 repetitions. I added about 10 more centimeters at lunch and went from calling her to me when I was sitting with food in front of the plank, to doing all sorts of different handling and sending her to her crate if I was behind. She did great. I put up the full dogwalk tonight for the first time and she had no problems running the down plank, so I started to back chain it. She had some misses, but I think most of them came when she was out of balance and confidence. I think she’ll be even better when she picks up speed and confidence. I sent her to a friend with food so that I got the best possible drive forward. I’ll try with crate or tunnel after the dw tomorrow. I havn’t decided if I’m going to teach her to turn tight after the running dogwalk or if I’m just going to cue her target behavior if we need a turn. I need to work some more on my nose touches anyway, but the stimulus control might be difficult to get. Here’s a video of Shejpas first dogwalk 🙂 Melissa , AWESOME!!

http://www.fannygott.com/first-running-contact-on-full-dogwalk

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洛克王国魅惑可叮,www hebeea com It means that the whole spirit field can not be restored. I didn't expect that a small town with only a few hundred families would be very lively, even at "All right, tango, let's go, let's go." Being kneaded by Chu Huan for a while, Su Niang felt that her shoulders were no longer stiff and rel But if she was not separated, if she was still in the general's mansion, or the daughter of the He majored in internal power. His internal power is deep and can strengthen the constitution of the "Do you still want to do this with your second sister? There are so many ironclad proofs. When you g In my heart, I can't help but feel that I can't look at Jingyun! At 4:30 p.m., fensbury Park was already in trouble. "It's not interesting. Anyway, you're right to listen to me. Can I rape you in front of Jane Wan's sister-in-law said with a smile, "sister-in-law, I can cook for you. Are you, sister-in-la "Yugongzi. I didn't expect you to be such a person." But it's really a cellular organism... At least before. In the trading city, Yan Xishan has been waiting for the action here, and even most of the troops of This problem always lingers in Liu Qingyu's mind. The widow's face turned red and she couldn't help but take a mouthful. Zichen looked at Su Mengyao and said, "don't worry, take your time." "Oh, Prince Gong, what kind of wind has brought you here today? This really makes our little temple淘气鸟论坛 耐人寻味的拼音 景小楼

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The University of Michigan opened an ultra-realistic testing site for futuristic cars: this is so cool and I hope it actually helps with the development of self-driving cars. (I fear that it’s not “real world” enough.) It seems like Detroit could’ve provided a much larger, more realistic setting for a lot less. {via}

http://www.foundontheweb.org/archives/2015/07/motor-city

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For me, this is one of the challenges with having so many cats. It is hard to meet all of their needs. Just meeting Nahum's play need nightly is a challenge, but now to satisfy both Nahum and Rose takes a lot of time! Since Rose takes over, I have had to be creative to get solo Nahum play time. A few times I have locked her on the front porch with Theo, but she can watch Nahum play and she looks heart broken that she is being left out. The look she gives makes me feel guilty, but seeing Nahum really wanting to play but not getting to, also makes me feel terrible. The disadvantage of this approach is he has less running space and he doesn't have anywhere to parade around his feather toy once he captures it. When playing downstairs, he loves to drag the toy out into the kitchen and place it in a special place (in a box, by the shoes or by the food dishes). Rose has taken to sitting outside the bedroom door and reaching her paws under the door as far as she can. Seeing her do that also makes me feel guilty. But I really like giving Nahum the play he so loves and needs. He loves diving under pillows! Starring it down. Stalking the prey. This time it is Willow peaking under the door! That looks like great fun! The mom notices a difference, going from 3 cats to 2. Make no mistake, if she could have Annie alive again, healthy and well, she would in a heartbeat. But there's no denying that she has only two hands and it's easier to give the two of us the play and cuddle time we want. We're not sure how humans who have 8, 9, 13 cats manage! -Fuzzy Tales You are going to have to invest in another feather for the other hand. Have you ever heard about the "undercover mouse" toy? It might distract Rose while you and Nahum play with the feathers.... Cute pictures! My cat Avalon is also crazy about feather toys. It's one of the only toys he really enjoys... that and catnip.

http://www.fourwhitepaws.net/2011/03/feather-toy-play-time.html

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Electric Processor Log Wood Splitter Hydraulic Firewood Splitter Machine 1500W 52cm Contact Person : Linda Phone Number : +8613917053081 WhatsApp : +8613917053081 Product Description petrol 2 handle forest log splitter Briggs engine 6.5HP firewood cutting machine This type is 12 Tons gasoline log splitter. It is 2 handle type. It is more safe with the Europe standard. It can be suit for home and industrial use. Can customized with own color and logo according to enough quantity. And can be horizontal or vertical position. And the ENGINE can use B&S,Honda,LONCIN or LIFAN. FEATURES 1.18 tonnes of splitting force 2.12 second cycle time 3.Cuts up to 610mm in length 4. 6.5-8 inch wheels 5.11 Gal Two Stage Pump 6.Recoil (pull) or electric start with one battery 7 Large 4.0” ram 8.One person operation 9.Can be used in a horizontal or vertical position Enter Your Message

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I seem to be having a bit of a thing about chorizo at the moment. Blame this never-ending winter – a hot blast of smoke, paprika and garlic is surprisingly uplifting when it’s this steadily grim outside. This is a great storecupboard dish, and one that goes down very well with kids (if yours don’t tolerate the heat of the paprika, substitute a teaspoon of Dijon mustard. You can also use good ham, preferably home-cooked, in place of the chorizo). This is fatsome and packed with carbs: it’s absolutely not a diet dish. Cook it on a day when you’ve been yomping in the woods or chopping logs. To serve four, you’ll need: Four large potatoes 1 tablespoon olive oil 75g cream cheese 100g grated cheddar cheese 1 clove garlic, crushed into a paste 2 banana shallots, diced finely 1 tablespoon smoked paprika 1 chorizo ring 1 handful (about 25g) chopped parsley 1 large pinch salt, plus salt to rub on the skins Preheat the oven to 200°C (450°F). Use your hands to rub the olive oil into the skins of the potatoes, and dredge them with plenty of flaky salt. I used smoked Maldon salt, which marries nicely with the other smoky flavours in this dish. Bake the potatoes for an hour and a half. While the potatoes are cooking, chop the chorizo into small pieces and fry them in a dry pan until the fat is running. Set aside. Chop and grate the other ingredients. When the potatoes are ready, slice them in half and, holding the potato in an oven glove, scoop out the flesh into a mixing bowl. You’ll be left with a nice little potato-skin cup. Stir the cheeses (reserving a little cheddar to sprinkle over the top), shallot, garlic, parsley and paprika into the fluffy potato with a large pinch of salt, and when everything is well-mixed, stir in the chorizo and its fat. Pile the mixture back into the potato skins, and top with the reserved cheese. Return the filled skins to the oven for another 20 minutes, until golden brown on top, and serve piping hot.

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Disney On Ice: Worlds of Enchantment Tickets Giant Center | Hershey, Pennsylvania Are you busy this month? Have you got any free time? WELL, MAKE SOME! Disney On Ice: Worlds of Enchantment IS COMING TO Hershey. Yes, pinch yourself, you heard it right. The world-renowned Giant Center incredible crowd, then don’t hestitate. Save the date, Thursday 2nd April 2020. Tickets are selling fast, so get your tickets today! Come one, come all to Giant Center in Hershey Pennsylvania to see Disney On Ice: Worlds of Enchantment live for a children / family performance. Most fans have already purchased their tickets to this awe-inspiring event, but there are still seats available and you don’t want to miss out on this outstanding event. If you’re undecided about seeing the show, then here’s what you should expect from an event presented by Giant Center. Not only does this venue have easy-access parking available just a few yards away, but their street has some of the best restaurants and bars right next to them, making it a snap to find the right place for your before-show dining and after-show drinks. The decor and atmosphere of this awe-inspiring venue are also delicately designed to offer the supreme blend of style and comfort on this side of the country, causing it to earn the fan rating of “Best Place to Make Memories in Hershey”.

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Best bet for the horse racing Thursday 6th January 2022 I am sticking with the All-Weather action again on Thursday as I fancy one at Chelmsford City. Best bet for the horse racing at Chelmsford City Few horses know Chelmsford City as well as Engrave, and it has to be said the grey mare rarely runs a bad race at the track. She’s run here 14 times, winning on five occasions and placing up on another three, her last win over track and trip in December. She has bottom weight to carry in the 1m2f Betsi Handicap at 7.00 off a mark of 67, which she won off here in April 2021. Her draw in ten, though not ideal, isn’t that bad over this trip with a long run to the first turn and she should be able to get a nice prominent plot early with a number of these unlikely to want to lead. I think 10-1 this morning is big and have happily taken that each-way. Pledge Of Honour has tumbled down the handicap and has to be considered off 70 but has just the one career win to his name, albeit off 75, and isn’t one to trust. Light Up Our Stars has been running well at Wolverhampton recently but is creeping back up the handicap whilst Semser won a Hands And Heels Apprentice Handicap at Lingfield last time but it was a messy race with the front pair a country mile in front of the rest of the field and I am not convinced it’s form you can trust. Be lucky

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Doosan: Gasification Plant Uses JPro for Engineering GSE provided JPro process simulation software and engineering services for a Doosan Heavy Industries & Construction Gasification plant. Doosan plans to use the simulator as an engineering tool prior to plant commissioning to determine how the following parameters affect the coal gasification process and design; membrane wall steam production rate, load setting, O2/ coal ratio, and steam/O2 ratio. Following the engineering studies and plant startup, the simulator can serve as a process and design enhancement tool.

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Did you know the biggest broadway musical of the decade is touring the US for winter, 2021? The Tony award winning show is in town for another round of sell out performances and if you haven't already then now is your time to book! Write down Sunday 5th December 2021 and take it off work, Hamilton is showing at the second to none Richard Rodgers Theatre, New York City, New York, Decembers ultimate night! Don't be left disappointed, book now, just follow the link you wont regret it! An original masterpiece Hamilton is back on broadway for winter, 2021! If the box office smash isn't out there winning 11 Tony awards its on the stage, bringing down the house with a spectacular production! What a show, informative, funky and humbling! The media has nothing but grand words to say about Hamilton. December is going to be a month to remember, the spectacular Richard Rodgers Theatre will be hosting the musical, based in New York City, New York, it's the ideal location for such a high profile production, in the centre of town and housing a large number of amenities. Reviews comment on Richard Rodgers Theatre being the top theatre house in the state! Are you sure you have written Sunday 5th December 2021 in your planner? It'll certainly be one to remember, younger guests welcome its suited to all ages. Lastly you'll need to book your tickets, they are selling fast! Click book, follow the 'get tickets' link this instant! Your Comments

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"The invitations still stand,” tweeted Simmons alongside April 27 birthday wishes to the original KISS lead guitarist. “Jump up on stage with us for encores. The fans would love it." The current KISS lineup sees guitarist Tommy Thayer perform using Frehley’s spaceman makeup and stage gear while longtime drummer Eric Singer appears in Peter Criss’ cat makeup and stage persona. Frehley reunited with KISS for the first time in 17 years during a fall 2018 acoustic performance on KISS Kruise 8, just two months before the classic rock group launched the farewell series in Vancouver, BC in early 2019. Frehley is currently playing shows on a spring US tour, while KISS are performing in South America before returning to the States for a handful of concerts next month ahead of an extended European trek. Simmons and Paul Stanley formed KISS with Frehley and Criss in New York City in 1973; the group’s original lineup was inducted into the Rock And Roll Hall Of Fame in 2014. Happy Birthday Ace @ace_frehley. And many more…The invitations still stand. Jump up on stage with us for encores. The fans would love it.— Gene Simmons (@genesimmons) April 27, 2022 See also: KISS preview Destroyer classic from 1996 Donington performance KISS expand Off The Soundboard series with 1996 Donington performance Ace Frehley livestreams Poughkeepsie concert Ace Frehley livestreams 1974 KISS classic from Long Island concert Search KISS at hennemusic

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MANGA MONSTERS! A Giant Robot Battle Suit flies to the rescue as Tokyo is attacked by a 500 foot Demon! With a swift power punch the armored superhuman renders the demons face amorphous but can he stop all the other monstrosities which have since arisen? Crazy Electronic Monkeys, Japanese Men in Dragon suits and a Magic Tokyo Goth Girl have smashed through the metropolis! And worse still there are numerous strange and unseen foes hidden in every dark corner! Underneath the city streets lies a world of genetic corruption where disgruntled former members of society lurk practicing strange scientific religions. The under-dwellers have begun a werewolf like transformation turning themselves into half cat half human creatures of the night! Taking to the worst characteristics of each species the unusual society has become as wild and physically aggressive as the feline but has spiteful and ambitious as man. The most horrific activities are occurring in the underground as the creatures kidnap CEO’s and dress them as mice. Beware the Cult of the Cat is growing, ravenous and diabolically plotting with infinite intentions towards a new darker age! In addition to the terrors ensuing both above and below yet another odd force is threatening Tokyo! Most of us have been aware and are prepared for an outer-space invasion but few of us every thought about a cyber space attack. However the truth is that the aliens that we’d envisioned are not up in the stars but rather living inside of our homes! An entire planet exists inside of the circuitry with wireless communities, cable free ways and electric communications. Unfortunately our ignorance may be our undoing because we have been consistently bombarding that universe without ever realizing it. All of our uploads, our emails, photos and worst of all our comment posts have been destroying a civilization not entirely unlike our own. Our telepathic pollution has created a radiated cyber space and the beings that inhabited it have had enough. They have mobilized and are invading and we’ve made it quite easy for they can attack and destroy us every time we go online! These crazy MANGA MONSTER drawings were inspired by my love of Japanese comics, cartoons, and films. These drawings were all 18 x 24 inches and done with pen and ink on paper. Also see check out the comic book pages RETURN TO THE COMIC BOOK DRAWINGS INDEX RETURN TO HEY APATHY COMICS & ART HOMEPAGE

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Directory Listing Web Directory Add Site Organizations Directory Site Listings cancerclimb.thepeaks.com: Climb For A Cure, Denali 2001 On Mt. Mckinley Climb for a Cure is an expedition in May of 2001 on 20,320 ft Denali (Mt. McKinley), in order to raise money and awareness for the fight against Cancer cancerclimb.thepeaks.com/ himalayanclub.org: Himalayanclub Mountaineering club in India provides information on activities, as well as publications, news and trek reports. icc-info.org: Digital Rock: International Rankings And Results Database of competitive climbing results from events worldwide. Add Site or Add URL to Submit Site to the Organizations Directory

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Copyright © Shandong Master Machinery Group Co.,Ltd. ICP:14037755号-5 Jining Master Machinery Research Institute BXZ-1C domestic backpack drilling rig BXZ-1C domestic backpack drilling rig 1. Brief introductions of BXZ-1C domestic backpack drilling rig BXZ-1C domestic backpack core drilling rig is a portable geological shallow core drilling rig. Please choose the brand of “HuaxiaMaster” when you buy a backpack drilling rig.This portable drilling rig is tailor-made for mineral exploration, oil field survey, geological research and exploration, I believe this equipment will also be of great benefit to your work. 2. Applications of BXZ-1C domestic backpack drilling rig Mineral exploration; shallow sampling of geochemical exploration and exploration of mineral veins; Geoscience research; geotechnical engineering; engineering survey and inspection; Oilfield survey; hydraulic engineering survey; highway engineering survey; Tunnel lining and back arch detection. 3. Configuration list of BXZ-1C domestic backpack:

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UKRAINE Ukraine at 30: A ‘glass half-full’ Krytyka 7–8/2021 Freedom of speech under duress in Belarus, Poland and Ukraine A discussion by New Eastern Europe Prisoners of conscience A conversation with Myroslav Marynovych Wealth behind stealth New Eastern Europe 4/2021 My personal history of independence Ukraine turns 30 The silent colonization of Crimea How Russia exerts control in the annexed territories Caretaking over breadwinning Krytyka 3-4/2021 Revealing testimonies Osteuropa 1-2/2021 Walk on water Climate change and life in Ukraine Calling time on Kundera Krytyka 11–12/2020 ‘I see myself seeing myself’ Photographic experimentation in Soviet Ukraine

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Bangladesh has banned the latest book of firebrand feminist and controversial writer Taslima Nasreen for allegedly carrying anti-Islamic remarks. In a statement announcing the ban, Bangladesh's home ministry said the Bengali-language novel "contains anti-Islamic sentiments and statements that could destroy the religious harmony in Bangladesh". The book Utal Hawa. (Strong Breeze) published from Kolkata was likely to disturb the socioeconomic harmony of the country, it said last night. Authorities said the book, which is actually the second volume of Nasreen's earlier novel Amar Meya Bela (My Days as a Girl) has been proscribed and all copies of the book have been seized and the sale, preservation and publication banned. Nasreen, a physician-turn-writer, rose to prominence-after the publication of her first novel Lajja in 1993 which was immediately banned in Bangladesh for allegedly hurting the religious sentiments of Muslims and other communities. She fled Bangladesh seven years ago and has since lived in self-imposed exile in Sweden and France. The author would face trial on charges of blaspheming Islam and if convicted, could be jailed for up to two years. Back Top

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One may or may not support the RSS plea for the trifurcation of Jammu & Kashmir. But the demand for carving out three different states of Jammu, Kashmir and Ladakh out of the present State of J&K on the eve of the Assembly elections highlights the necessity to protect the divergent religio-cultural compositions of these three regions. It also emphasises the need to reassure Jammu and Ladakh, which have suffered discrimination and neglect since Independence. As per the 1981 census-the last conducted in the State-Jammu had a population of 27.18 lakh against Valley's population of 31.34 lakh. Ladakh had the minimum-just 1.34 lakh. In surface area, however, the Valley ranks third with just 15,835 sq km, whereas Jammu stretches over 26,293 sq kms. Sparsely populated Ladakh's area is more than Jammu combined with twice the Valley- 59,241 sq kms. But on the issue of voters' strength, Jammu had the largest number, 24.63 lakh, against Valley's 24.10 lakh and Ladakh's 63,597. It is a piquant fact that Jammu with a larger electoral strength finds less representation in J&K Assembly: 37 against Valley's 46, to be precise. Ladakh has just four MLAs. This discrimination is evident in the matter of parliamentary seats: Valley three, Jammu two and Ladakh one. Basically, the political structure is weighed against Jammu, and Ladakhis are given virtually no say at all. The Valley enjoys the lion's share of development spending. Jammuites must be wondering why- when the J&K Government collects 70 per cent of its revenue from them-it spends only 30 per cent of development allocation on the Jammu region. There is no fair play in the Administration, with only four out of 31 senior appointments going to Jammuites. In the civil secretariat, Valley people are employed to the extent of 90 per cent, with Jammu residents cornered at 10 per cent. If this is not discrimination, what is? The list of discrimination could pile. One factor is so blatant, we cannot but mention it. The Valley, with only 35 per cent of educational and academic institutions, gets 70 per cent of the State's budgetary allocation for education. Jammu with 65 per cent of institutions sulks with 30 per cent. Over 1.40 lakh people in education have got jobs in the Valley so far, but only 15,000 from Jammu have been accommodated. The Valley bags 90 per cent of tourism allocation, even though the annual tourists inflow is less than two lakh, whereas Jammu gets 10 per cent with over 50 lakh tourists, mostly pilgrims. Investors shy away from Jammu because it gets a miserly 22 from 350 MW of power generated in the State, the rest going entirely to the Valley. The J&K Government closes down institutions in Jammu, like the Ayurvedic college, while those proposed for it like veterinary and dental colleges get located in the Valley. There are a lot of Kashmiris in educational institutes in Jammu, but Jammuites find little representation in the educational institutes of Kashmir. There is evidently a political plan to Islamise the two regions. Ladakh is more vulnerable to Islamisation, with more and more Muslim families being moved into the region. A few thousand Hindu families who moved into the State, from Western Punjab during Partition or from Pakistan- occupied Kashmir, were not allowed to settle in the Valley but sent to Jammu. But on paper their status is that of non-citizens. The Valley has largely been purged of its native Hindus-the Kashmiri Pandits. Mean-while, the State Government wants to brazenly extend citizenship rights and right to reclaim abandoned property to those Muslims who had left Valley before 1953, even though they had not returned or joined the Pakistani Army and fought three wars against India. Several do-gooders and dove-like dealers of peace are rushing in to publicise and protest even a scratch on the local residents of the Valley through army action against militants. Strangely, however, there are no tears shed for the wholesale forced immigration of Kashmiri Pandits from the Valley, driven out by militants' threat to liquidate them, and the state's ambivalent attitude towards their protection and rehabilitation. The world has heard of Bosnia, Chechnya, East Timor and Kosovo. Why has it ignored over three lakh Kashmiri Pandits, who have been reduced to homelessness after their houses were forcibly occupied, lands taken over and many of their relatives shot dead at point blank range? Has any human rights activist ever visited the few Kashmiri Pandits still left in the fringes of the Valley, who are either being eliminated or living under the shadow of death? Have they ever talked to the these victims living in the shanties of refugee camps in Delhi? Many of these human-rights activists rushed to Gujarat and came back with exaggerated tales of rape and burning. They spared no opportunity to criticise the Gujarat Govern-ment for the plight of the riot-hit people of the minority community (no tears, of course, for the majority community) languishing in relief camps, even though they were speedily rehabilitated. The Election Commission decided to defer elections in the State because 10,000 out of 1.5 lakh refugees were still left in the camps. Yet no one paid any attention to the Kashmiri Pandits, once the intellectual cream of Kashmiri society but living in refugee camps for 10 years now. Article 370 has turned the State of J&K into a glass palace from the point of view of India's sovereignty and integrity. It has been used by power elites and vested interests in bureaucracy, business and the law courts in Srinagar as an instrument of exploitation. There has been a long- standing demand among nationalists in the country to abrogate Article 370 for J&K's fuller integration with the rest of India. But I cannot see Kashmiri political groups-not even the most pro-India one-acquiescing to its annulment, as they increase the pitch for greater autonomy, if not azadi. Till Article 370 persists-and it cannot be abrogated unilaterally by the Central Government-one can see no hope for even ordinary Kashmiri Muslims, forget about people of Jammu and Ladakh. Article 370 was meant to protect an illusory Kashmiriyat-or the unique synthetic culture of a Sufism-dominated but now defunct entity. Article 370 is intact, but Kashmiri Pandits are left unprotected in the shanties of Jammu and Delhi. It pains me to see that in Kashmir, where once Sanskrit was the lingua franca, people greet each other in the name of Azad Kashmir. Kashmir was the eminent centre of Sanskrit and the seat of Shaivism. Geographically and symbolically, it was the springhead of Hindu culture. If there has to be a Kashmiriyat, Hindus view it as an uninterrupted flow of history. In their Kashmiriyat, Muslims now in the majority play a part as much as they do themselves. But where are Hindus in the Kashmiriyat of Kashmiri Muslims? In many ways, it is quite like the 'Nizamiyat' or 'Deccaniyat' of the pre-Independence Hyderabad princedom-hegemony by any other name. Irrespective of its merit, is the RSS's call for J&K's trifurcation on the lines of the reorganisation of Hyderabad in 1948, Assam in 1970s, and Uttar Pradesh, Madhya Pradesh and Bihar in 2000 an external insinuation? No, Jammuites and Ladakhis want the free flow of the Constitution of India in their State, which is unfortunately hampered by Article 370. The violent agitation of Ladakhi Buddhists in July-September 1989 was prompted by their strong resentment against the dominating and exploitative postures of the authorities in Srinagar. The status of the present Ladakhi Hill Council is inferior to that of the Darjeeling Gorkha Hill Council in West Bengal. Fed up with discrimination, Jammuites want a separate state and Ladakhis a Union territory. Back Top

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Discussion in 'International Football' started by Dub13, Jul 11, 2015. Great performance and great result. Credit due to SK and the team. A decent performance so far, pressing game keeping the technically superior Ukrainians to very few efforts and great goal for the most consistent player we have had in the 4 games for me, delighted for him. Only fear we could tire in second half and don't have the bench. Great performance again tonight and an excellent away point against a decent side. Wembley tonight ....... wtf??? Wot a c u next tuesday innit. Would never ever want the guy at Liverpool. he was anticipating the contact. Exactly, sometimes strikers have to protect themselves! CLEARLY what he is doing. heard the interview he did on the under the cosh podcast, some story.

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Tomorrow I take off on my “scouting trip” to France and Italy! I am over-the-moon excited—not because it will be a great experience for me, but because it will undoubtedly help me to provide even greater experiences for YOU! I look forward to sharing loads of pics and stories with you, so be sure to follow me on Facebook or Instagram! Everyone knows I am a passionate advocate for travel to Europe. Whether you are into adventure, art, food & wine, architecture, skiing, fast cars, resorts, or beaches (shall I continue?), Europe offers the best of the best! Because I will be spending a lot of time talking about the European regions of Burgundy and Emilia-Romagna, I thought today would be a great opportunity to share with you some NON-European destinations that are at the top of my travel list! Let me know if any of these make it on to your list as well! NOTE // It is an occupational hazard (to say the least) that my travel list never stops growing! Of course we’ve all got those dream destinations—the places most of us will only get to visit once, if at all (hello, Seychelles)—but you won’t find those places on this list (they’re on a different list!). I hope to visit each of these locations with my family and friends within the next five years while I save up for some of those “dream” trips. 5 NON-EUROPEAN DESTINATIONS TO ADD TO YOUR TRAVEL LIST FEATURED LOCATION: Argentina + Chile South America has always intrigued me with her gorgeous beaches and vibrant cultures, but these two countries shot to the top of my list during a recent wine dinner at The Funky Door here in Lubbock (I’m telling you guys…next summer, you need to go to the Wine Passport classes. Just don’t wait til then to go in and sample the unreal wines from these regions!!). As if the Mendoza Malbecs weren’t enough to explore, the Door’s owner, Carrie Britton, shared with us a 2009 Carmenère from Chile that can only be described as “freakin’ awesome!” (NOTE: “Freakin’ awesome” is a technical term used to describe the capacity of a wine to knock your socks off.) Vineyards aside, Argentina and Chile are some of the most naturally and culturally stunning places on earth. Consider spending a week or longer in Argentina on the sensory journey of a lifetime: taking in a kaleidoscope of desert colors in the north, the pounding of Iguazú Falls, glacial peaks in Patagonia, mesmerizing tango, and the utter indulgence of street fair empanadas and fine cuts of superb local steak. In Chile, sip your way through the Central Valley, then get out and explore Mother Nature’s playground! Skiers go during July and August to hit the slopes, but if you visit during the U.S. winter/spring season, you will love the water sports, hiking, and horseback riding, as well as a mandatory visit to see the intriguing moai statues on Easter Island. If you can put down the Carmenère, sip on some fantastic Sauvingnon Blanc alongside your fresh ceviche or enjoy a pisco sour at the world’s second largest pool. THE REST OF THE LIST (FOR NOW, THAT IS): Barbados // I am utterly entranced with this gorgeous island. It has some of the most sensational beaches in the world, a crazy-good food scene, and some of the friendliest, most genteel folks in the Caribbean. Oh, did I mention that it’s outside the hurricane belt, gorgeous at Valentine’s Day (ahem, honey), and home to shockingly-affordable luxury digs? Willamette Valley, Oregon // Quite simply, this wine region produces my favorite American Pinot Noir. That’s why I want to go there. The end. Peru // I considered limiting this to the Sacred Valley and Machu Picchu, but after planning a super-custom Peruvian adventure for clients earlier this year, I am truly inspired by this entire country! Though I’m not much of a nature girl, one can’t help but be mesmerized by the biodiversity found in such a tiny area. I would love to visit the beaches of Lima, Lake Titicaca with its floating homes, and take a barge through the Amazon to Iquitos. On second thought, Peru might require a couple of visits! Jackson Hole, Wyoming // I am not much of a skier, unfortunately, but I am a sucker for “winter locations” in the summer! This would be an amazing family vacation spot for my crew. Jackson Hole has an awesome food and brew culture, as well as an excellent music scene. When it’s time for outdoor activities (if the majestic National Parks aren’t quite enough), there’s ample horseback riding (which would make my 8 year old very happy), rafting, star-gazing, hiking, and fishing—just to name a few ideas. Thanks to the Four Seasons, there’s also some of Mommy’s favorite activities: resorting, shopping, drinking coffee on the patio, drinking wine on the patio… Of course, Europe remains the drumbeat of this traveler’s heart. You don’t have to look hard to find reasons to fall in love with the many different peoples, cultures, landscapes, and flavors there. But my affection for Europe is altogether different from my passion for travel, adventure, and exploration. I write this blog to inspire YOU, and I never want to limit the scope of your wanderlust to a single continent. I hope I’ve inspired you to develop a travel list (European or otherwise) of your own this week! Once you get that list made, be sure to reach out so that I can help you enjoy the most meaningful experiences in those destinations. CIAO CHOW! ..Autumn

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My comments to SAG and its members. What is completely ignored by Alan Rosenberg and his self referenced SAG "children" is that the effects of their actions affect thousands of industry (as well as non-industry) individuals in several countries uninvolved in their fight! Yes "real" people! People that have to eat and pay their mortgages while SAG is out fighting for their "rights." We could debate endlessly who has a right to what and really get nowhere. Where is Ayn Rand when we need her! The truth is SAG and WGA and even DGA members don't give a shit about anything but themselves. Its not about furthering the industry, its not about making good movies or TV - its really all about what one can take away from an individual project - the pound of flesh that they have decided is theirs! On one side there is a handful of overpaid zealots, also slammed as the actor-producers. Then you have a very large grouping of really focused (rabidly so) individuals who seem to think that they have a moral right to more and more and more! Unfortunately both sides represent the folk who have ruined our industry to the point where it will be lucky to survive ultimately. The cost of making movies has skyrocketed a mere 700% from the early 90's. Consider that in 1994 a big budget movie was 30 million. Now we are seeing movies with budgets of 240 million and climbing. Most of that is paid to a few individuals at the top - actors, director, and writer(s). This has, unfortunately, created a Lotto winner mentality. There is nothing real about it or the expectations that come from looking at life this way . When you have two or three people skimming everything off at the top why should any of us care what happens to anyone in SAG? No one cares about the non-SAG lackeys! There is no consideration or attempt to share the good fortunes with those down stream. These are the folk that drove up the price of making movies and made it necessary for Wall Street Corporations to become involved in an industry where traditionally it existed on the strengths of individuals with vision - individuals who could get their projects financed on the strength of their reputations. Once that line was crossed only the corporate approach could feed the financial black hole that was created by greed! Yes! Point to the actors and directors and writers who are making stupid amounts of money every time out. NO ONE is worth that kind of money and NO UNION is ever going to make a difference at that level. EVER. Clearly there is another side to this whole debate. The one where the studios didn't/don't provide honest accounting, where they are to blame for creating an atmosphere of doubt and distrust, an atmosphere that encouraged agents to leverage their star names for as much upfront money as the market would bear - that is another debate. Again both sides are guilty. SAG, WGA and DGA have allowed this to happen by allowing overscale payments to begin way back in the dark ages. Now we all suffer! Is there any wonder about why union is a dirty word? Again, there is much to debate regarding that issue alone. Who owns what morally, who has a right to the fruits of their labour. Should the parties who provide the finances and take the risks be the ultimate winners? The points that are always on the table - without a story no one has anything to begin with. Without someone to take that story and create a masterpiece there is no movie. Without actors there is no one to portray those characters. Ultimately its a grand collaboration between money, story, interpretation and performance. In theory its easy. Everyone should share the risks. Make it reasonable to make the projects in the first place - back end the thing. Give percentages, not of net but of gross. Net takes us back to the underhanded temptations of studio accounting. Make it reasonable for all with minor percentage figures and then stick to the deals. At the crux of it all are the lawyers. We need to get them out of the equation. When it became more profitable to sue than it did to work, the lawyers triumphed. As Shakespeare remarked - "The first thing we do, let's kill all the lawyers!" King Henry VI, Act IV, Scene II. Well maybe not kill them, but a good muzzle wouldn't hurt, that and a stint on a mid summer highway paving crew (maybe even in Death Valley)! Truth be told you have ALL had a hand in the KILLING OF AN INDUSTRY! You are ALL GUILTY! Is there any redemption to be had? And just wait - animated synthetic actors are coming and there is nothing to be done about it! Don't just passively read these comments and get on with your day. Get into it whether you agree with the viewpoint or not! Make a comment. Find another blog and make further comments. Comment to the local newspapers. Comment to the network websites! We need to become proactive not reactive! Our industry is dying the death of a thousand cuts! We need to be heard and we can only do that if we have the numbers behind us!

http://www.joethornton.net/2009/02/killing-of-industry.html

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What We Learn from Christ pt 2 Feb 6, 2022 // By:Dave // No Comment 21 and be subject (submit) to one another in the fear of Christ. what does it mean to be subject ? subject (25x) G5293 (43x) [NIV Greek] 5718 [5293] ὑποτάσσω, hypotassō, v. [5679 + 5435]. to put in subjection, subject, subordinate; (pass.) to submit, be subject to [Bible Words] SUBJECT/SUBMISSION This theme is an extremely sensitive one and much misunderstood. What is the Bible’s teaching on submission—in marriage and in other relationships? 1. The Greek words 2. The biblical concept 1. The Greek words. In most occurrences of the words “submit,” “subject,” and “submission” in the NIV and NASB, the Greek word is hypotasso. This is a word of subjection, implying that one subjects or subordinates himself or herself to someone or something else. They imply a responsive obedience to whoever or whatever one is subject to. Thus, citizens were subject to governing authorities, and slaves to masters. These two words occur only three times in the Gospels but forty-one times in the Epistles. Hypotage (“subjection”) appears only four times in the NT (2 Co 9:13; Gal 2:5; 1 Ti 2:11; 3:4), whereas hypotasso (“to subject”) verb appears forty times (Lk 2:51; 10:17,20; Ro 8:7,20; 10:3; 13:1, 5; 1 Co 14:32,34; 15:27,28; 16:16; Eph 1:22; 5:21,22,24; Php 3:21; Col 3:18; Tit 2:5,9; 3:1; Heb 2:5, 8; 12:9; Jas 4:7; 1 Pe 2:13,18; 3:1, 5,22; 5:5). One other word, hypeiko occurs only once in the NT (Heb 13:17). The sense of the main clause of the verse is “Remain open to the persuasion of your leaders and be responsive to them.” (See OBEY/DISOBEY) In other passages where the NIV has “submit” or “subject,” the concept is supplied by the translators to give English readers the sense of the Greek construction. 2. The biblical concept. The literal meaning of words, even those well defined in their culture, cannot tell us how these words are used to develop or express a biblical perspective. Perhaps this is particularly true with the concept of submission. submission may be forced (“Even the demons submit to us” [Lk 10:17]) or voluntary (“Submit yourselves, then, to God” [Jam 4:7]). There is no question that the emphasis in the NT is on voluntary submission by believers. The voluntary submission of believers involves existing social structures. Christians are to “submit . . . to the governing authorities” (Ro 13:1), to “every authority instituted among men” (1 Pe 2:13). slaves are to submit and provide good service, even to harsh masters (Tit 2:9; 1 Pe 2:18). This calls for voluntary submission in roles defined by one’s culture and makes no judgment at all on the justice or validity of particular institutions. It simply calls on the believer to live in the world as it is and in one’s own culture to do what is expected of a good citizen or a good slave. - situational submission—a voluntary choice by the believer to do what is deemed right according to the norms of his or her own culture. (Of course, Scripture also deals the exceptional case in which the culture calls “right” what God calls “wrong.”) Peter and John refusing to submit to the rule of the sanhedrin when told to stop preaching Christ. Acts 4:18 And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. Acts 4:19 But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; Acts 4:20 for we cannot stop speaking about what we have seen and heard.” Another area in which believers are called on to submit voluntarily is that of Christian - relational submission… In their (various roles in the body of Christ), Christians are to “submit to one another out of reverence for Christ” (Eph 5:21). This responsiveness and willingness to yield to one another out of love should be extended not only by younger to older (1 Pe 5:5) but also by everyone to those who devote themselves “to the service of the saints” (1 Co 16:15-16). 1Cor. 16:15 ¶ Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints), 1Cor. 16:16 that you also be in subjection to such men and to everyone who helps in the work and labors. 1Pet. 5:5 You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE. This subjection is the surrender of one’s own interests to those of others. love, serve, devote, subject Rom. 12:10 Be devoted to one another in brotherly love; give preference to one another in honor; Phil. 2:2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Phil. 2:3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; Phil. 2:4 do not merely look out for your own personal interests, but also for the interests of others. Phil.. Matt. 20:26 “It is not this way among you, but whoever wishes to become great among you shall be your servant, Matt. 20:27 and whoever wishes to be first among you shall be your slave; Matt. 20:28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” we can now clearly see that submitting to one another is “loving one another” loving/submitting to another is bringing your A game to the relationship/situation. don’t forget that this entire passage comes under an imperative provided back in chapt 4 in love” … everything we have been reading and talking about since 4:1-3 has been providing details and examples of walking in love. Eph. his following verses provide the structure What is important for us to realize is that however we understand “submission” in such passages, it does not imply an inferiority of person. Submission is not a confession of inferiority but a demonstration of the fact that personal significance does not depend on one’s role in society. The Christian is responsive to God, fulfilling his or her highest destiny in choosing to obey the Lord in the matter of submission. Luke 2:51, the first NT use of hypotasso. Luke states that after Jesus’ visit to the temple at age twelve, he returned with his parents to Nazareth and was “obedient” to them; literally, and in such other versions as KJV, the Greek word is “subject.” God himself entered our world in the person of Christ, and he himself willingly chose to submit to a parental authority that was appropriate to his condition as a child. Did submission make him inferior? Hardly, for he always remained who he was—God. Nor can submission make us inferior as persons, for we too remain who we are, children of God now, deeply loved and accepted by the Lord. submission to another does not mean you are inferior to that person (the submissive one may well have higher intelligence, physical strength, or cultural prowess) submission is a sign of our understanding of two things: - authority of the kingdom over us - our trust for Him to control the results of aligning with His authority the overarching idea is that we need to love and submit within the definition provided by the relationship (or the situation) Let’s take three passages together that deal with each others topics Eph 5:22-6:9 1 Pet 3:1-9 Coll 3:17. Wives Eph 5:22 Wives, be subject to your own husbands, as to the Lord. Col. 3:18 ¶ Wives, be subject to your husbands, as is fitting. 1Pet. 3:1 ¶ In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 1Pet. 3:2 as they observe your chaste and respectful behavior.. 1 Pet3:3 does not say “don’t have any external adornment” (no jewelry or makeup or nice clothes) if the house needs a paint job, then paint it (but the inside of the house should not be a dump while the outside is all cleaned up) most of us know someone who is totally hung up on appearance (and their security hangs on the attention they get, the validation of the attention) what is inside of you is more important than outside (see verse 4) mature men find a modestly dressed lady far more attractive than someone in tight revealing clothes. (because of the character it reflects from the inside) Eph 5:22, Coll 3:18 1 Pet 3:1 do not say “husbands, put your wives in subjection to your authority this is a voluntary choice for the wife to make (as often as she needs to , or is capable of doing LOL) what reasons might a wife give to excuse herself from submitting ? wives - are called to submit to their husbands - let their adornment (how they show their beauty) be of greater focus on their gentle spirit which is far more precious to the Lord - their gentle presentation can even win over a husband who is disobedient to the Lord’s word what happens when the wife is not submitting to the husband ? - who is leading? - who is taking responsibility ? - who does God have to deal with to correct the bad leadership ? “submitting to my husband is the learned art of ducking” i.e. getting out of the way so God can deal directly with my husband Related 7 Baptisms in the Bible August 14, 2022 Posted inAgape Home Fellowship There is Only One Way pt 3 July 28, 2022 Posted inAgape Home Fellowship

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We know that you hardly think about your grass or its health in the winter. As soon as it’s dormant and the frost begins to settle, you forget that it is still a living organism that needs certain things in order to thrive. Follow these tips this winter and call us for quality lawn care services in Tulsa and Glenpool this spring so that you can give your lawn its best chance to thrive. Winter Fertilizing: While it is a little too late to fertilize your grass now, keep in mind for next year that the best time for fertilizing cool season grasses is in the late fall or early winter. Winter Mowing: Again, this should have been done already, but having a short lawn going into winter will prevent mice and other animals from using your lawn as a shelter in the cold winter months. Burrowing animals will destroy a lawn in a few short weeks, and keeping your grass short will deter them from choosing your property as their home. Clean It Up: Avoid leaving any toys, excess leaves, patio furniture, etc. on your lawn during the winter. Even though the lawn is dormant, it still needs to breathe throughout the winter and leaving objects on the grass will mean large dead or thinning spots in your grass in the spring. Try To Minimize Foot Traffic: When the lawn is brown, many people forget that it should not be walked on frequently. While the occasional foot traffic should be fine, consistent traffic will wear a path in your lawn that you won’t want come spring. Contact KB Lawn Care today for the lawn care services that will allow your lawn to not only survive, but thrive — season after season.

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Happy First Day Of Spring! It’s that time of year again! The first day of spring usually feels like such a relief, as the grass begins to get greener, the flowers begin to bloom, and the world begins to fill with color. Because the world is coming to life, it’s time to start thinking about your lawn care services, and scheduling them sooner rather than later will mean that your Tulsa lawn has a better chance of looking better for longer this season. At KB Lawn Care, we love helping each lawn transform into something beautiful, and watching as our clients’ homes become the eye of the neighborhood. Because we take care of edging, mowing, trimming, and leaf removal, we are able to keep your landscape up to par, giving it a lush beauty that is second to none. Because we are a local lawn care company, we understand best what the Tulsa climate can demand from your lawn, and we know how to give it the tools it needs, not only to survive the Oklahoma summers, but to thrive. Enjoy your first day of spring by scheduling your lawn care from the company that goes out of the way to exceed your expectations. With years of experience in the industry and a customer service that is better than the rest, we are proud to serve Tulsa and the surrounding areas, including both Jenks and Glenpool, so contact us today to see what we can do for you and your lawn!

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In the second quarterfinal of the evening it was No.10 Trinity (8-0) taking on No. 3 Dunbar (7-1). The Bulldogs got off to a fast start in the top 10 matchup taking an early 7-0 lead. A three-pointer by Jacob King pulled Trinity within two points less than a minute later. By the mid-quarter mark the Shamrocks had tied taken the lead 11-10. The teams exchanged the lead four times over the next two minutes with Dunbar eventually taking a 15-13 lead at the end of the first quarter. The teams stayed even for the first two minutes of the second quarter before Trinity exploded hitting six three-pointers on a 26-8 run to end the quarter. Trinity held a 45-27 lead at halftime. The Bulldogs slowly chipped away at the Trinity lead in the third quarter cutting the gap to 54-44 with three minutes to play in the quarter. A late surge by the Shamrocks gave them a 62-47 cushion entering the final period. The Bulldogs put together a 5-0 run midway through the final quarter but could not get any closer than 10 points. Gabe Schmitt scored eight points in the final three minutes for the Shamrocks to seal the 81-70 victory and send Trinity to the semifinals for the fourth time in tournament history. Trinity was led by Gabe Schmitt with 22 points. Jacob King and LJ Harris added 18 points and 12 point respectively for the Shamrocks. Darius Williams led Dunbar with a game-high 26 points and Taveion Hollingsworth added 11. Up Next: Trinity will play Bullitt East at 7:30pm Tuesday Dunbar will play Central at 6:00pm Tuesday

http://www.kingofthebluegrass.com/2015/12/trinity-81-dunbar-70.html

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Krakow’s nurseries hit the Internet Krakow’s municipal government wants more information about the city’s nurseries to be available on the Internet. Currently, addresses and telephone numbers of the nurseries can be found on the municipal web site. But for many parents that is not enough. Those seeking a good place for their child most often search the Internet for locations, and then visit the places personally to get detailed information. Unfortunately, of the 22 nurseries in Krakow, only three have their own web sites, which list such things as operating hours and methods used for children’s development. Other facilities have computers, but they are not connected to the Internet. The city wants to standardize and improve the computer systems to improve access for both parents and nursery headmasters. “We want to complete the project as soon as possible,” said Pawel Lipowski, the head of the city’s Health Protection Department. “We plan to start computer training for the nursery headmasters in October and launch the system fully in November.” All nurseries are scheduled to supply information for the web site, including their email addresses. This information and improved computer access should lead to electronic registration for the nurseries. An e-registration system already works well in kindergarten, helping to avoid long lines and annoyances. Krakow plans to launch the e-entry program for nurseries at the beginning of September 2008. And to increase opportunities for working parents’ kids, the city wants to open two new nurseries, probably in the housing districts of Kurdwanow and Ruczaj. A new nursery also may be opened downtown.

http://www.krakowpost.com/479/2007/09

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The screenshot features a photo of Kansas NRA president Patricia Stoneking "liking" a Facebook page called "American White History Month." That in itself is not a big deal. I am not a fan of Black History Month or Women's History Month or whatever. I personally believe all Americans share equally in the wonderful and unique heritage of this country. At first glance, the American White History Month page could just be a tongue-in-cheek humorous approach to saying Black History Month is unnecessary. And hey, I agree! But when I first visited the page several months ago, that's not what I found. In the picture above, the page status update, which would've shown up in Stoneking's Facebook feed, says: "After thinking about what I wrote yesterday about how the races should stand together I know I was wrong, because the other races only stand for themselves. When the SHTF it will 93% of them voted for this potus, and the mexicans voted for him and the muzzrats did to. That makes it very clear to me that we can only trust 7% of blacks, 1% of mexicans and 0% of the muzzrats. This tells me I can only trust 75% of my brothers and sisters that are white. The time is coming faster and faster to pull ourselves together and in large numbers. So what do all my white brothers and sisters think?" In Stoneking's defense, shortly after I received the anonymous tip about her inclusion in that vitriolic Facebook group, Stoneking "unliked" the page. And, if you visit the page today, it has been somewhat cleaned-up, and now reads almost like a support the troops kind of page. That's not how the page looked when Stoneking was a member. It was post after post of words like "muzzrat." It was disgusting. I don't have enough words to describe the knot I had in my stomach reading it -- even regurgitating a tiny bit of it makes bile rise in my throat. When I received the anonymous email about Stoneking's "membership," I decided against posting anything about it here. One, I received the email shortly after the Newtown, Conn., shootings, and gun rights were under attack. I deem gun rights much more important than one racist old bat. (Although at the time, I thought if the information about her ever became widely known, it could damage gun rights. As quickly as our personal liberties are being sacrificed daily, the Second Amendment is becoming ever more critical.) Two, I get sick and tired of the Republican Party being branded as racist. It's simply not true. Are there bad apples? Of course. The Democrats have (probably more) bad apples too. They're just not called out as often. I have met Stoneking a number of times, and she strikes me as, well, a character. I prefer to give people the benefit of the doubt. Maybe she simply skipped over that racist vitriol in her Facebook feed?? I don't know, and I've never asked. But shortly after I received an anonymous email, she was no longer a member of the group and I let it go. I'm bringing it up today, because if a press release issued by the Moderate Party of Kansas is to be believed, Stoneking has once again stepped over the line in the realm of social media. (I've written before about this group here and here. Don't be fooled. They're liberals wrapping themselves in the cloak of moderates.) The Moderate Party of Kansas is asking that Stoneking step down from her post as president of the Kansas NRA. According to the press release: Participating in a forum of "Kansas Frontiersmen" describing themselves as "a network of survival-based defense units" that "mixes survivalists, prepping, and the defense aspects of the militia into a completely new approach" Patricia Stoneking, President of the Kansas-NRA, posted the personal home address of Manhattan School Board Member Aaron Estabrook..In a screed against "Moderate" political leadership Kansas Frontiersman group founder, James R. Miller Jr posted a comment that read: "I am at the point of now when some raises there [sic] fists to me in a threatening manner, I am going to respond by punching them in the throat and kicking there [sic] balls in until they can taste them", Stoneking responded by providing the home address of Aaron Estabrook, his wife Kim, and their two daughters. I think you're spot-on on this. And Gidget: I love you. Really, I do.

http://www.ksgopinsider.com/2013/06/for-crying-out-loudpatricia-stoneking.html

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Barbacane The Barbacane room takes is name from the fortification, now disappeared, which defended one of the two main doors of the medieval city. Barbacane is now the name of the district surrounding the guest house. The stones of the fortification were used to build the Saint-Gimer church, a listed monument and the nerve center of the district. This spacious room overlooks the hundred-year-old olive tree that stands in the middle of the house’s inner courtyard.

http://www.la-maison-vieille.com/en/room/barbacane-2/

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On a recent flight up the coast of Australia, on a mere two and a half hour journey, my flying life changed. Completely. I left the plane with four “Katinka rules for kids and travel”, now feel free to claim any of these as your own ideas, really, whatever gets you need to do to get you through. #1. Leave the kids with other people. Make that anyone else. Animal supervision is also okay, Mowgli turned out just fine – didn’t he? IF no suitable supervision can be sought and you’ve exhausted every avenue including temporary adoption. Then only and really only at this point are you allowed to put them on the flight. However the following sub rules then apply: #2. Book seats for your offspring separate to you (and to me), right at the back of the plane. Where everyone knows unacceptable levels of disgrace are commonplace. #3. Hire a nanny/aupair to fly with them at the back of the plane. Then enjoy the flight in a seat over the aisle from me. If none of this seems reasonable then please adhere to this final rule and allow the rest of us to travel without the kicking of seats, grubby food passed through the chairs, human output smells and decibel defying demeanour. #4. Phenergan. I shouldn’t need to explain this. If Jem hadn’t forgotten his headphones and I hadn’t nobly handed over mine I could not come up with these rules. Thanks, partner.

http://www.madewithsummer.com/flying-and-kids-two-things-that-should-not-be-mixed/

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8 Ways to Get the Most Out of Your Walmart+ Membership Amazon Prime offers two-day delivery, a video-streaming service, photo storage, PC games, and more, all for $119 per year or $12.99 per month. But it got some competition in late 2020 with the launch of Walmart+, which offers similar perks for $98 per year or $12.95 per month. With a Walmart+ subscription, you get free local delivery and shipping, early access to exclusive deals and releases, discounted prescriptions, cheaper gas, and contact-free checkout. If you've signed up or are considering a switch from Prime, here's what you need to know about Walmart's subscription service. 1. Save Yourself a Few Bucks Like many subscription services before it, Walmart+ offers monthly and yearly plans. Go month to month for $12.95 or pay for a full year in advance at $98. Which one is best depends on your shopping habits. If you're a regular at Walmart, and know you'll be going back over the next 12 months, the yearly subscription saves you $57. Just looking for some shipping and shopping perks over the holidays? Monthly may be the way to go. (For comparison, a yearly Amazon Prime subscription saves you $36 over a month-to-month plan.) 2. Early Access Shopping One Walmart+ perk is early access to special promotions and events, from Black Friday deals to game console restocks. Walmart+ members who sign on at the appointed time can potentially snag a discounted must-have item or gadgets that have been in short supply, like the PlayStation 5 and Xbox Series X. Keep tabs on what's coming up via the Early Access storefront. 3. Beware the Free Trial There's a catch with early access perks: They're not available to Walmart+ members taking advantage of the service's 30-day free trial. There is a workaround, though: Sign up and start paying right away, bypassing the 30-day free trial. On the sign-up page, scroll down to Early Access and click the Start Paid Membership button. You’ll be taken to a checkout page, where you can begin paying for a Walmart+ membership immediately. (The fine print on that page should say "By signing up, you agree that we will charge the fee above to your selected payment card" versus "By signing up, you agree that after the 30-day trial we will charge the fee above to your selected payment card." The latter will appear if you click the 30-day free trial button.) 4. Set a Home Store Walmart customers in the retailer's delivery zone (sorry, NYC) can get groceries and other items delivered right to their door. Non-Walmart+ members pay a delivery fee between $8 and $10. With Walmart+, there's no delivery fee for orders over $35 ($6 fee for those under $35). Items are selected from nearby Walmart stores. Set up your home store under Account > Update store under Your selected Walmart store. Add your ZIP code and choose the closest store from the list. Then, when you want to choose items for local delivery, open the Pickup & shipping filter and click Delivery from the menu. Add items to your cart, then choose Reserve a time to set up a delivery time. 5. Filter for Free Shipping Walmart offers free, two-day shipping on orders of $35 or more for all customers. With Walmart+, there's no $35 minimum. The catch: This does not cover third-party sellers (or oversized items and freight orders). To determine which items are eligible, look for the Sold and shipped by Walmart.com label on product pages. To filter your searches to only eligible items, click All Filters > Retailer on a results page and check the box next to Walmart. 6. Find Your Medications If you're spending a fortune on medications, Walmart+ may be able to save you some money. Certain prescriptions are free to members, with up to 85% in savings on other medications purchased through Walmart Pharmacies. You will be issued a digital savings card accessible from the Walmart mobile app, which can be used to fill prescriptions. This is not a replacement for insurance and may not be accepted in combination with any other coverage. According to the website's fine print, discounts are not available in Arizona, Massachusetts, Minnesota, North Dakota, Vermont, and Puerto Rico. California doesn't allow for $0 medication but does offer some for as low as $2. To check it out, open the Walmart+ RX website, search for your medications, and enter your city or ZIP code to find Walmart Pharmacy locations in your area. You will also see the price of the medication at each store. You can further refine a search by switching between generic and brand name, pill form, dosage, and tablet count. In the screenshot above, for example, the generic version of cholesterol drug Lipitor is available for $15. Crestor comes in at $9. 7. Scan-and-Go Shopping Intrigued by Amazon's Just Walk Out tech? Walmart+ offers its own version of that with scan & go. Connect a card to Walmart Pay in the store's mobile app. Then, when you're in a store, tap Services > Scan & go to begin scanning items. As you shop, the app will display a running total. Head to a self-checkout register to weigh any items sold by the pound, and scan a QR code to finalize payment. You'll receive an electronic receipt, which a Walmart employee can check for any age-restricted items, like alcohol. 8. Find Better Gas Prices Another perk that comes with Walmart+ is a discount on gas at Walmart, Murphy, and Sam's Club stations, where you can save $0.05 per gallon. Find a participating location on Walmart's interactive map. How you get the gas discount depends on which retailer you're at; Walmart's fuel website has step-by-step instructions for each one, but for Walmart and Sam's Club locations, you scan a QR code at the pump; Murphy stations require you to enter a code. Sign up for Tips & Tricks newsletter for expert advice to get the most out of your technology!

http://www.mobilephoneshells.com/phone-film/8-ways-to-get-the-most-out-of-your-walmart-membership/

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Spread out your towel, throw on some sunscreen, and hit the waves in the Lulus Cove Cutie Blue Floral Print Cutout One-Piece Swimsuit! Stretchy, tricot-knit fabric features a bright floral print as it shapes a tying neckline (that can be tied as a halter or as a cross-front design), flirty cutouts, and flattering seaming details. Fitted silhouette ends at cheeky bottoms. Removable padding.

http://www.modandretro.com/cove-cutie-blue-floral-print-cutout-one-piece-swimsuit/

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The. 7:45 pm Public hearing on a Request for Determination of Applicability filed by Curt Bergeron of Essex Marina LLC to erect a temporary tent at various time during the summer season. Conservation Commission legal notices are published: (1) in print in the Gloucester Daily Times (); (2) on the newspaper’s website, if it has one; and (3) on the Massachusetts Newspaper Publishers Association’s (MNPA) website (). Business: *Review and discuss changes to 106 Western Avenue construction sequence. *Discuss appointment of acting Chairman for meeting of August 15, 2017.

http://www.mytowngovernment.org/meeting?meeting=ahNzfnRvd25nb3Zlcm5tZW50LWhychkLEgxNZWV0aW5nTW9kZWwYgICAguGLwwgM

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Dr Cormac Lynch graduated from The Queen’s University of Belfast with a medical degree in 2002. Following a number of years of surgical training, Dr Lynch returned to The Queen’s University of Belfast to undertake his Dental Studies. Dr Lynch continues to practice as a Medical Doctor and a Dental Practitioner. Dr Lynch provides a full range of general dental treatments in a friendly, family orientated practice in Newtownards. At Ard’s Dental Practice Dr Lynch and his colleagues aim to provide a holistic, patient centred high standard of Dental care. Latterly, Dr Lynch has undertaken extensive and comprehensive training with industry leaders in the UK and Ireland in the field of Non-surgical Facial Aesthetics. Dr Lynch has undertaken advanced level training in areas such as; Anti-wrinkle treatment Advanced Dermal fillers; Cheeks, Non-surgical Rhinoplasty (nose-job) cheeks, Tear troughs and Lips. Medical Grade Skincare, Obagi Medical Skincare, Blue Radiance Peel and Blue Peel Non-surgical Facelift using PDO threads. PDO monothreadds for skin-rejuvenation Dr Lynch provides these treatments at; Ards Dental Practice,16 Regent Street Newtownards (02891812507) Dr Cormac Lynch Advanced Facial Aesthetics, South Belfast Clinic (07493934804) Launching our latest and most exciting treatment with Dr Cormac Lynch Advanced Facial Aesthetics @ Ard’s Dental Practice, Newtownards The Non-Surgical Facelift. We were delighted to welcome our first patients for this innovative, discreet, subtle treatment on Friday 5th October 2018. Following extensive training with the world renowned Professor Bob Khanna, Dr Lynch is now providing non-surgical facelift with PDO Vsoft threads. What is a Non-Surgical Facelift? It is the use of resorbable PDO (polydioxanone) sutures, which are atraumatically introduced to key areas of the face to subtly and naturally lift loose tissue. In doing so this treatment enhances facial profile, giving very natural results with regards to creating a more youthful and fresh appearance. Which areas of the face can be treated? The non-surgical facelift focuses on three important areas, brow, mid-face (cheeks) and lower face (chin and jaw line). Patients may choose to have all three areas treated or may focus on the area they feel is most troublesome. In some cases patients may need guidance from Dr Lynch in order to achieve the best result. Does the procedure take long? The procedure takes approximately 30 to 45 minutes to complete. It is a comfortable procedure which has very low reports of pain or discomfort either during the procedure or post-operatively. The procedure is carried out painlessly using a mixture of topical anaesthetic and minimal local anaesthetic. The patient will not have any visible scars or wounds post-operatively A full face to face consultation is required prior to the treatment day. What results can be achieved? Although no two patients are the same, results are immediate with a subtle yet noticeable difference immediately post-operatively. Patients will notice a subtle elevation of their brow. Mid- face lifts can reduce heavy folds in the nose to mouth lines and mouth to chin lines. Patients will also notice a more defined Jaw contour. Results improve over the first three months with the body’s response to the sutures stimulating new collagen formation. In addition, treatment results can be augmented further with anti-wrinkle treatment, dermal fillers and PDO monothreads for skin rejuvenation. How long do results last? The sutures slowly resorb over the course of a year. If one looks after their skin, with a good medical grade skincare regime, SPF and safe sun practices, results can last for between 1-3 years. For a full and free consultation with Dr Cormac Lynch contact: Ard’s Dental Practice, 16 Regent Street Newtownards, BT23 4LH, 02891812507 email: ardsdentalpractice@live.co.uk Dr Cormac Lynch can be contacted directly via FB (Dr Cormac Lynch Advanced Facial Aesthetics ) Instagram Insta: drcl_advanced_facialaesthetics, email: drclafa@outlook.com if you would prefer to attend the South Belfast clinic Dr Cormac Lynch Advanced Facial Aaesthetics MB BCH BAO (QUB 2002) BDS (QUB 2009) GDC 176507 GMC 6051871

http://www.myulsterlife.com/dr-cormac-lynch-advanced-facial-aesthetics/

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Add Contrast Our Activities Projects Awards & Scholarships Donate Now. This Terms and Conditions of Service (“Agreement”) between NAB Delhi and users / registered members of the website (“You”) describes the terms on which NAB Del. Description of NAB Delhi services The facilities and services provided by NAB Delhi (National Association for the Blind-Delhi) are as follows: NAB Delhi is providing education and training services to blind, low vision, Deaf-Blind and Multi-Disabled persons of all age groups. The services include pre-school preparatory, integrated school program, computer training, digital library, Braille Press, vocational training for the multi-disabled, and prevention of blindness. For more information please visit the website.. NAB Delhi shall not be responsible for any such errors or default in making your donations. NAB Delhi as a facilitator: You understand that NAB Delhi is merely a facilitator for the donations to reach the intended beneficiaries. 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However, NAB Delhi takes no responsibility for, and will not be liable for, the website being temporarily unavailable due to issues beyond our control. Indemnification By accepting these Terms, you agree to indemnify and otherwise hold harmless NAB Delhi , its officers, employees, affiliates and other partners from any direct, indirect, incidental, special, consequential or exemplary damages resulting from the use of the NAB Delhi Services by you or by those who have access to the service through your account. Privacy and Disclosure Use of the NAB Delhi services is also governed by our Privacy Policy, which is incorporated into these terms by this reference. Without limitation of the terms and conditions set forth in our you understand and agree that NAB Delhi may disclose personally identifiable information if required to do so by law or in the good faith belief that such disclosure is necessary to comply with legal process, enforce these terms or protect the rights, property or safety of NAB Delhi , its members and the public. Governing Law/Dispute Resolution, 1996 or any statutory modification or re-enactment thereof.\ Subject to the above, the courts of law at Delhi alone shall have the jurisdiction in respect of all matters connected with the agreement. The arbitration award shall be final and binding

http://www.nabdelhi.in/terms-and-conditions.php

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http://www.nareshksjewellers.com/5-an-easy-way-to-enjoys-high-mobile-phone/

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Sources: Trails: Ledges Trail .54 miles, Easy to Moderate Trail begins at the parking lot and quickly splits off into a loop trail, stay right then stay left at the next trail junction to stay on the Ledges Trail. The trail will follow the base of the ledges and return to the parking lot. Nature Trail 1 mile, Easy Trail begins with the Ledges Trail at the parking lot and stays right at the first and second trail junctions. The trail will meander through a forest of pines west of the Princess Ledges and loop back and connect with the Ledges Trail to finish the hike. Extending over 1,100 feet in length, the Princess Ledges are one of the many sandstone ledges formations found across Northeast Ohio. Although they are scenic, the (relatively) nearby Virginia Kendall Ledges, Twinsburg Ledges, and Whipps Ledges are much more impressive, and we recommend checking those out before spending time here. The ledges name comes from the previous owners of this property, who had a daughter named Princess who enjoyed exploring and playing on the ledges. Princess Ledges Nature Preserve Photo Source: Nearby Attractions: The more impressive Whipps Ledges in the Hinckley Reservation are just 15 minutes east of here by car. Also in the Hinckley Reservation is the less significant Warden Ledges. Address: 4361 Spruce Avenue, Brunswick Hills, Ohio Size: 43

http://www.naturalohioadventures.com/princess-ledges-nature-preserve.html

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UPDATE: Two arrested in rash of robberies (Local News ~ 04/23/18)Blytheville police have made two arrests in a rash of robberies earlier this month, according to Lt. John Frazier, the BPD Criminal Investigations Division commander. On Wednesday, officers arrested 20-year-old Dez'Shanal Spencer; Monday morning 19-year-old Acoye Williams surrendered to police. Emmalei Nicole Utley (Obituary ~ 04/23/18)Emmalei Nicole Utley, 18, of Caraway passed from this life Sunday, April 22, 2018, after a tragic accident. She was born Oct. 5, 1999, In Poplar Bluff, Mo., to Bobby Utley and Jodie Scales. Emmalei was a senior at Riverside High school and was a cheerleader. ... Stories from Monday, April 23, 2018 Browse other days

http://www.neatowncourier.com/search/browse/stories/2018-04-23

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shop in katira complex sonivad bhuj, ashapura ring road, also available double shatter shop. Property Details katira complex sonivad,, Madhapar, Bhuj, Bhuj, Gujarat Sell of residential property at Bhuj Kutch (1BHK) (Madhapar, Bhuj/Bhuj) Area: 450 Sq.ft. / 80 Sq. Meter | 1 Bedrooms (Bhanushali Nagar, Bhuj/Bhuj) Area: 143 Sq.ft. / 143 Sq.ft. | 3 Bedrooms | 2 Bathrooms 150 Sq.ft. Residential Plot for Sale in Bhuj (Madhapar, Bhuj/Bhuj) Area: 150 Sq.ft. / 122 Sq.ft. Flat / Appertment @ Bhuj In Small Budget (1 BHK) (Madhapar, Bhuj/Bhuj) Area: 550 Sq.ft. | 1 Bedrooms Sell of Flat @ Bhuj Kutch (1 BHK) 3rd Floor (Ghanshyam Nagar, Bhuj/Bhuj) Area: 500 Sq.ft. | 1 Bedrooms 2 BHK Individual Houses / Villas for Sale in Bhuj (Madhapar, Bhuj/Bhuj) Area: 115 Sq.ft. / 250 Sq.ft. | 2 Bedrooms

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Links If you are looking for information about Michael Somare, the Prime Minister of PNG, then pay a visit to -- If you are interested in music from PNG by PNG artists then I suggest taking a look at the Haus Boi web site located at. I believe that this is the first web site devoted solely to a PNG band. -- Pacific Island Trade and Investment Commission. The Papua New Guinean chapter of Transparency International -- Another good web site to visit is Ples Bilong PNG on the World Wide Web -- Port Moresby Golf Club has a web site located at -- Accommodation Links The website for the Magila Motel, Backpackers & Women's Hostel is at. The Magila Complex is conveniently located at Six-Mile, Magila Road, Port Moresby - the capital city of Papua New Guinea. It is only four (4) kilometres from the Jackson's Airport (international and domestic terminals) and has easy access to downtown Port Moresby, Boroko and Waigani business districts.. Haus Poroman in Mt Hagen has a website located at. Nusa Island Retreat -- Kaivuna Hotel resort --. Haus Poroman (accommodation) in Mt Hagen has a website located at Dive LinksIf you are interested in diving in PNG -- then any of the following websites should be of interest to you - - - - - - Note: -- The web site for the Port Moresby Stock Exchange can be found at -- More Coming Events Erema Papmai Provincial Cultural Show - will be held from the 25th to the 27th of October 2002, in Kerema, Gulf Province. World Barbarians Rugby Sir Michael Somare has accepted the invitation to become the patron of the Air Niugini World Barbarians Rugby Sevens (WBS) Tournament. The tournament is set to kick off between the second and third of November this year. The venue has been double booked and it is unsure where the event will be held. The WBS and the Wanderers' Sevens have booked the PRL ground with the Wanderers' appearing to have made the earlier booking. The Puk Puk's although advertised as playing in the Barbarians matches will not play due to the fact that the WBS has not been sanctioned as an official match. 2003 Yearbook The National Newspaper () is offering a 50 percent discount on the purchase of the 2003 PNG Yearbook, which will be available in January 2003. The Yearbook contains information and articles on the 2002 Elections, developments in PNG, the Bougainville Peace Process, Environment, Health, Wealth and Education etc. The Yearbook is on sale for K60 per copy (K30 if you get in early) from PNG yearbook 2003, PO Box 6817, Boroko, NCD, Papua New Guinea. (Phone +675 324 6851 and Facsimile +675 325 2764) or send email requesting further information to advertising@thenational.com.pg. O bin Laden T-Shirts The general public has complained about t-shirts on sale bearing an image of Osama bin Laden and the destroyed World Trade Centre. Outraged citizens have called for the t-shirts to be banned completely. Plastic Bags The Post Courier () is offering K50 weekly over the next three weeks to the person who comes up with the best idea for helping the National Capital eliminate the unsightly plastic bags, which, as some people say, has become the official flower of the National Capital. Highlands Highway It has been suggested that once the Highlands Highway has been fixed a toll should be imposed on all users. The highway, 600 kilometres in length, goes from Lae in Morobe Province to Wabag in Enga Province and Mendi in the Southern Highlands. It is estimated that the Government will need to find K500 million to fix the highway. PNGBC Sale A three-man commission will probe the sale of the PNG Banking Corportaion to the Bank South Pacific. Many people have been concerned over the sale at what some say was sold at only 25 percent of its actual value. The terms of reference for the probe have been announced earlier this week. Alotau Hospital The Alotau hospital, in Milne Bay, sees between 30,000 to 40,000 patients every year and admits around 4,500 of these. Like every other hospital in PNG it is facing a shortage of funds. This leads to problems when drugs arrive at the wharf they cannot be cleared because the accounts are closed or there is no money to pay the fees owing on the shipment. At other times there is no money to buy food for the patients staying at the hospital. Miss Air Niugini Many rumours are going around about Miss Air Niugini. The only fact that can be reported is that at a special Miss Air Niugini Ball a major fund raising raffle was drawn and 33 lucky people won a host of prizes. VAT Changes The provinces have won a change in Value Added Tax (VAT). As from Jan 2004 the collection will become a Goods and Services Tax (GST) and the provinces will receive 80 percent of the amount collected. Presently the National Government retains 70 percent of the VAT that is collected and distributes 30 percent amongst the provinces. GST will be taxed at 10 percent. The Government will retain the import duty on goods coming into the country. The provinces will not get a bite of this. School Subsidies Schools in the National Capital have received subsidies for the fourth quarter totalling over K500,000, which is less than what was expected by the various schools. Many of the schools consider the money allocated is nowhere near what is required to run the schools for the final quarter of the school year. Some reports have said that the amount of money provide is short by almost K2 million. School Exams Students around the country are sitting for their exams. Students in some of the provinces where the results of the elections are still in dispute may have to stay down and repeat the class again next year. AIDS Advertising The AIDS advertisements have been stirring up much comment in the local press and around offices in PNG. Many people fail to see the main point of the advertisement, which is to raise the awareness of the general public about AIDS. If the amount of adverse comment about the advertising could be channelled into raising further awareness then the AIDS awareness people would have nothing to worry about. Popondetta War Memorial The Popondetta War Memorial in Oro Province has a new World War Two monument and plaque that will be commissioned on the 2nd of November. War veterans from the province have been invited to attend. Government Payroll Due to the court decision on Value Added Tax and the fact that money is now tied up in court cases the government may not have enough money to pay government workers soon. One of the hardest hit will be the Governor of Morobe Province who will possibly not receive the money from the National Government to pass onto the various Provincial Governments. Bougainville Power The power situation in Bougainville is causing a headache for everyone. Everyday the population suffers from lack of electricity, telephones and other services. Along with all businesses the banks are not able to work effectively without power so people do not have ready access to banking services. Moresby Power Landowners at Sogeri just outside Port Moresby and the location where Port Moresby draws its water from for human consumption and hydro-electricity generation are upset because there has been no follow up over their demands for compensation set down over a year ago. It has been claimed that the landowners of the Sirinumu dam at Sogeri have not received royalties for the use of their land since the dam was built over 40 years ago. Ombudsman Commission The Commission has moved from Boroko to the Deloitte Tower in downtown Port Moresby. They are occupying parts of the ground floor, the fifth floor and the sixth floor. All visitors are requested to contact the office located on the ground floor. The new contact numbers for the Commission are +675 308 2600 (voice) and facsimile numbers 320 3260, 320 3266 and 320 3267. Madang School The Japanese Government has given a grant of K145,00 to the Holy Cross Meiro Primary School in Madang. The school will use the grant to help build three double classrooms. The school has 13 teaching staff looking after 600 students. Rabaul Airport (Tokua) Due to volcanic ash on and around the Tokua (Rabaul) airport Air Niugini has had to cancel all flights to Tokua (Rabaul) recently. Air Niugini is hoping to have been able to fly to Talasea, the temporary airport set up after the closure of Hoskins due to the eruption of Mount Pago volcano on the 24th of October. The airport has now been certified for Dash 8 aircraft. Joe Tauvasa Reports in the newspapers, on TV and over the radio have confirmed that Joe Tauvasa is back as the chairman of Air Niugini. It was welcome news by the staff that have taken to reading the newspapers to see what is going on within the airline. The acting Chief Executive, Captain Dave Wiltshire, has departed and the Chief Financial Officer is acting in the acting position until a new CEO is appointed. Industrial Relations Office The Industrial Relations Office has been closed until the end of the year. The Office is supposed to resolve disputes between workers and employers. The PNG Maritime Industrial Workers Union is currently in a dispute with its stevedoring employers and is concerned that the closure will add unnecessary delays in resolving the dispute that has been going on since May this year. OCA Security Fee The Office of Civil Aviation already slugs international passengers leaving PNG from the Jackson's Airport (Port Moresby) a K30 "Airport Facilities Fee" but now they want to slug passengers a further K30 as a security fee on international travellers! It has been suggested by the Port Moresby Chamber of Commerce that all businesses should voice their objections to the introduction of the proposed fee. --. Bulolo Ten residents of the National Housing Corporation in Bulolo have been given secure titles to the land and houses they occupy. One of the tenants is former Bulolo MP Mathew Bendumb. More titles to houses and land are expected to be given away around the country. Rice Farming The Pacific Adventist University, rice demonstration farm, is offering any rice farmers in the areas around Port Moresby to come and avail themselves of rice seedlings. The seedlings will be given out free of charge from the University at 14-mile on the Sogeri road. The offer is open from now to the 5th of December from Monday to Thursday (8:30am to 11:00am and 1:00pm to 3:00pm) and on Friday from 8:00am to 11:00am. Media Workshop Alun Beck is conducting media workshops designed as intensive, "hands on" experience suitable for journalists, writers, photographers, video camera persons, and production staff or simply for people serious about learning new media skills. The various courses cover knowing about your digital still camera, video camera pro techniques, video scripting and production as well as computer video editing. The courses are being held at the Tree House resort. For further information about dates and times etc please contact Alun direct on albeck@global.net.pg or +675 984 2666 (voice) +675 984 2693 (facsimile). Approx Exchange Rates - 0.4082 = Australian Dollar, AUD - 0.2290 = US Dollar, USD - 0.2346 = European Euro, EUR - 0.3612 = Canandian Dollar, CAD - 1.7733 = Danish Kronor, DKK - 0.4828 = Fijian Dollar, FJD - 1.7795 = Hong Kong Dollar, HKD - 10.91 = Indian Rupee, INR - 28.19 = Japenese Yen, JPY - 0.4667 = New Zealand Dollars, NZD - 1.7135 = Norwegian Kroner, NOK - 12.13 = Philipines Peso, PHP - 0.4080 = Singapore Dollar, SGD - 1.6594 = Solomon Islands Dollar, SBD - 2.3180 = South African Rand, ZAR - 2,1018 = Swedish Kronor, SEK - 0.3486 = Swiss Francs, CHF - 9.87 = Thai Bhat, THB - 0.1475 = United Kingdom Pound, GBP Bank of PNG The central bank, the Bank of PNG, has paid a dividend of K35.6 million to the government for the year 2001. This compares with K44.5 million for the year 2000. I hope that this is not like other organisations owned by the government that pay dividends and then have nothing left to make the business grow bigger and.

http://www.pnggossip.com/news/g021024.html

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(1889) Family: Lecythidaceae Dicotyledon Timber Group: Occasional timber species Field Characters: Large canopy tree (occasionally to 33 m high) or Small sub-canopy tree (10-20 m high); Bole cylindrical; straight (bole to 15 m long); buttresses slightly buttresses present or buttresses absent; spines spines absent; aerial roots aerial roots absent; stilt roots stilt roots absent; Bark pale to dark grey, slightly rough or smooth (except for folds and fissures), fissured or slightly pustular; less than 25 mm thick (18-20 mm thick); bark blaze consisting of one layer; strongly aromatic; pine-like (slight antiseptic odour); outer blaze pale yellow, speckled (yellow and green mottled), smooth; inner blaze pale yellow, speckled (yellow and green mottled), smooth; (10-15 mm long), not winged, attached to base of leaf blade, not swollen; leaves broadest above middle, 13.0-21.0 cm, 5.0-9.5 cm; symmetric (tapering), entire, not dissected or lobed, rounded, venation pinnate, secondary veins open, prominent, intramarginal veins absent; leaves lower surface pale green or green, upper surface pale green or green, indumentum (hairs) absent; absent; domatia absent; stipules absent. Flowers: Inflorescence on the trunk or branches, flowers on an unbranched axis, cones absent; flowers bisexual, not stalked or stalked (shortly), flowers with many planes of symmetry, 20.0 (c.) mm long, diameter large (more than10 mm diam.) (c. 20 mm diam.); perianth present, with distinct sepals and petals whorls (sepals reduced to collar), inner perianth cream-coloured; 5, free; stamens many 100, present, free of each other, free of the perianth; ovary inferior, carpels joined (when more than one), locules 2-6; styles solitary, 1. Fruits: Infrutescence arranged on unbranched axis, fruit not spiny, fleshy, simple, indehiscent, berry; seeds 1, not winged, narrow (longer than wide). Distribution: East Sepik, Madang, Morobe, Western, Central, Northern, Papuan Islands & New Britain. .

http://www.pngplants.org/PNGtrees/TreeDescriptions/Barringtonia_calyptrocalyx_Meirs_R_Br_ex.html

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The Fender Precision Elite - Preamp The preamp is designed by Paul Gagon, who now is Vice President Technology BBE Sound inc. The preamp is a very simple Class A transistor buffer with a slight treble boost of around 4dB at 2,500Hz. Circuit Preamp version A Circuit Preamp version B

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3/19/2018 1 Comment Those flowers were really admirable. I hope that I will have beautiful flowers just like this on my wedding. I do not dream of the princess like kind of wedding, but I really wanted a wedding with lots of flowers. One thing I like about flowers is that they all shine and bloom, but in different seasons. It symbolizes human for me, every human shines on its own way and its own time. I was really happy seeing your blog because of the flowers.

http://www.robertclydeanderson.com/sempervivum/three-easy-primroses

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.8 Pretoria ago. 2015 CONTINUING MEDICAL EDUCATION REVIEW An approach to the clinical assessment and management of syncope in adults N A B NtusiI; C B I CocciaII; B J CupidoIII; A ChinIV IFCP (SA), DPhil. Division of Cardiology, Department of Medicine, Faculty of Health Sciences, University of Cape Town and Groote Schuur Hospital, Cape Town, South Africa IIMB ChB. Division of Cardiology, Department of Medicine, Faculty of Health Sciences, University of Cape Town and Groote Schuur Hospital, Cape Town, South Africa IIIFCP (SA). Division of Cardiology, Department of Medicine, Faculty of Health Sciences, University of Cape Town and Groote Schuur Hospital, Cape Town, South Africa IVFCP (SA), MPhil. Division of Cardiology, Department of Medicine, Faculty of Health Sciences, University of Cape Town and Groote Schuur Hospital, Cape Town, South Africa ABSTRACT.. Syncope refers to a brief loss of consciousness (LOC) due to an abrupt fall in cerebral perfusion. It remains a frequent reason for medical presentation and accounts for a large proportion of emergency department and outpatient clinic visits. While there are no population-based epidemiological studies of syncope in South Africa, it accounts for up to 3% of hospital admissions in western countries. There are many causes of syncope (discussed below) - some benign and others more serious. The goals of the clinical assessment of a patient with syncope are twofold: (i) to identify the precise cause in order to implement a mechanism-specific and effective therapeutic strategy; and (ii) to quantify the risk of recurrence or death, which depends on the underlying disease rather than the mechanism of the syncope. Hence, a structured approach to the patient with syncope is required. History-taking is the most important aspect of the clinical assessment. The patient's history guides both appropriate selection of investigations and best management strategy. Definition of syncope Syncope is a transient loss of consciousness (T-LOC) caused by transient global hypoperfusion of both cerebral hemispheres or focal hypoperfusion of the reticular activating system. Cerebral hypoperfusion may be secondary to decreased cardiac output, peripheral vascular resistance or a combination of both. Four cardinal clinical features characterise the syncopal episode: (i) it is transient; (ii) it has a rapid onset; (iii) it has a short duration (lasting seconds to several minutes); and (iv) there is spontaneous complete recovery requiring no resuscitative efforts.[1] Appropriate orientation and behaviour is restored after the syncopal episode and there is complete return of pre-existing neurological function. Retrograde amnesia may occur in older adults. Syncopal patients may have brief, involuntary clonic movements, but do not report tongue biting or incontinence. T-LOC encompasses all disorders characterised by self-limited LOC, irrespective of mechanism. Other causes of T-LOC include trauma, epileptic seizures and psychogenic LOC. Syncope is differentiated from other causes of T-LOC by its mechanism of global cerebral hypoperfusion. Presyncope indicates symptoms and signs that occur before LOC in syncope. It is often used interchangeably with 'dizziness' and 'light-headedness' to describe a situation in which the individual thinks he or she may have a blackout, but consciousness is maintained. Is the cause of the syncopal episode life threatening? The primary responsibility of the emergency department doctor or general practitioner is to ensure that a life-threatening cause of syncope is excluded. The four main life-threatening causes of syncope are: (i) cardiac syncope (arrhythmia related or structural); (ii) massive haemorrhage with haemodynamic instability; (iii) pulmonary embolism; and (iv) subarachnoid haemorrhage (which should be suspected if a patient presents with syncope after a headache). Classification of transient loss of consciousness T-LOC is divided into traumatic and nontraumatic forms. T-LOC related to trauma is usually the result of concussion. Nontraumatic causes of T-LOC include syncope, epileptic seizures, intoxication, vertebrobasilar transient ischaemic attack (TIA) and metabolic disorders, such as hypoglycaemia, hypoxia and hyperventilation with hypocapnia (Table 1). Other disorders without LOC may also be incorrectly diagnosed as syncope; these include cataplexy, drop attacks, falls, psychogenic pseudosyncope and a TIA of vertebrobasilar origin.[1] Differentiating syncope from seizure and TIA is not always easy, and Table 2 provides useful pointers. Classification of syncope The classification of syncope is based on the underlying pathophysiological mechanism causing the event, emphasising collections of disparate disorders with a common presentation but different risk profiles (Fig. 1). Syncope is classified into cardiac syncope, orthostatic hypotension (OH) and reflex (neurally mediated) mechanisms.[2] Reflex syncope is the most frequent cause of syncope in any setting and is particularly common in young females. The most common cause of syncope is cardiac related. OH is rare in patients <40 years of age, whereas it is prevalent in older patients (Table 3). Of note, 5 - 15% of syncopal episodes are medication related (from orthostasis or cardiotoxicity). Reflex syncope Cardiovascular reflexes play an important role in maintaining blood pressure (BP) in normal individuals, but can cause a significant decrease in BP with subsequent syncope in those with an inappropriate response. The syncope may be due to a vasodepressor or cardio-inhibitory type of reflex - the former causing a loss of vasoconstriction and the latter resulting in significant bradycardia or asystole.[1] Reflex syncope can be further categorised into vasovagal syncope (from emotional or orthostatic stress); situational syncope (due to specific situational stressors such as micturition, vomiting and defecation);). Cardiac syncope Cardiovascular causes of syncope may be structural (mechanical) or electrical.[3] Structural heart disease results in global cerebral hypoperfusion by decreasing the cardiac output and subsequently the systemic BP. Syncope occurs when the circulatory demands outweigh the ability of the heart to maintain an adequate cardiac output. In conditions with a fixed ventricular outflow obstruction it is not only the decreased cardiac output that plays a role, but also a reflex vasodilation or orthostatic hypotension. The main causes of structural syncope are highlighted in Table 3 and include acute myocardial infarction/ ischaemia, hypertrophic cardiomyopathy (HCM), arrhythmogenic cardiomyopathy, valvular heart disease (e.g. aortic stenosis and mitral stenosis) and pericardial disease. Arrhythmias causing syncope can be either brady- or tachyarrhythmias, and may be acquired or caused by congenital defects. Acquired bradyarrhythmias include sick sinus syndrome, which causes pauses due to sinus arrest and a subsequent fall in cardiac output. The atrioventricular (AV) blocks causing syncope include Mobitz I and II AV block, high-degree AV blocks (2:1 AV block and greater) and complete AV block - the mechanism being either ventricular asystole (i.e. an absent escape rhythm) or torsades des pointes due to prolongation of the QT interval. For many cardiovascular causes of syncope the pathogenesis is multifactorial, e.g. in HCM, where the syncope may be secondary to outflow obstruction, ventricular or atrial arrhythmias or neurally mediated mechanisms. Orthostatic hypotension OH is due to an abnormal drop in systolic BP upon standing, and is defined as a decrease of >20 mmHg in systolic BP or a reflex tachycardia of >20 beats/minute within 3 minutes of standing.[2] The main causes of OH are autonomic nervous system (ANS) failure and hypovolaemia. Other causes are illustrated in Table 3. In older patients, especially those with diabetes, mild autonomic neuropathy is common and may easily be aggravated by diuretic treatment, medication prescribed for hypertension or tricyclic antidepressants. Vasodilator therapy or diuretics that were recently added as treatment are common precipitants of new-onset OH and syncope in the elderly. Prognosis of syncope The prognosis of syncope relates to: (i) the risk of death and life-threatening events; and (ii) the risk of recurrence of the syncope and physical injury.[1,3] The prognosis depends on the underlying cause of the syncope. Higher mortality is associated with life-threatening cardiac causes of syncope. Furthermore, there is a high morbidity in patients with a risk of recurrence of syncope and subsequent physical injury.[4] Structural heart disease and primary cardiovascular electrical disease are major risk factors for sudden cardiac death (SCD) in syncope. OH results in a twofold higher risk of mortality in syncope. Mortality is often related to the severity of the underlying disease rather than to syncope per se. However, young persons without structural or electrical heart disease have an excellent prognosis.[5] In up to one-third of adults there is recurrent syncope within 3 years of follow-up. Psychiatric disease and age <45 years predict higher rates of pseudosyncope. Major injury, including fractures and motor vehicle accidents, is reported in 6% of patients with syncope. Minor and soft-tissue injuries occur in 12% of patients. Morbidity is particularly high in the elderly. Moreover, recurrent syncope may have serious effects on the quality of life.[1] Clinical evaluation of syncope History and examination As syncope is a symptom or clinical presentation of an underlying disorder, attempting to establish the cause is essential and relies heavily on the history and physical examination. On history, the diagnosis of syncope can be confirmed by asking four key questions: • Was the LOC complete? • Was the LOC transient, with rapid onset and short duration? • Did the patient recover spontaneously and completely, without sequelae? • Did the patient lose postural tone? The answer to all these questions should be positive. In the majority of patients the diagnosis of syncope may be confirmed based on the history alone. Obtaining a detailed history from a witness such as a partner or family member is important to describe the LOC. History-taking must be comprehensive and include details of the situation, precipitating factors, prodrome, LOC episode and postprodrome. Important aspects to glean from the history include whether the syncope is postural, exertional, situational and associated with palpitations or cardiovascular symptoms. Additionally, the clinician must take into account the use of medications, a family history of SCD, and a personal history of cardiac disease. Table 4 includes features on the history that may be useful to distinguish a cause. The history should always aim to answer three important questions: • Was this a syncopal episode? • If indeed syncope, what is the cause? • Are there features suggesting high risk of cardiovascular events or death?[4] On examination, the vital signs must be assessed, including pulse, BP, pallor and bruits, and OH must be checked. The BP needs to be measured in the supine position, followed by BP in the erect position after 3 minutes of standing. A cardiovascular examination includes evaluation of features of underlying cardiac disease, such as impaired systolic function arrhythmias and murmurs suggesting conditions such as mitral or aortic stenosis or HCM. Neurological examination focuses on ascertainment of muscle weakness, paraesthesia, cranial nerve abnormalities and peripheral neuropathy. Gastrointestinal tract (GIT) examination should exclude a GIT source of blood loss.[4] Special investigations An ECG is recommended in all patients who present with syncope, checking for evidence of abnormal rhythm, prolonged intervals (PR, QRS, and QTc), severe bradycardia, pre-excitation, myocardial infarction, low voltage in standard limb leads suggestive of effusion, and abnormal conduction. The ECG plays a crucial role in diagnosing arrhythmia, ischaemia, pulmonary embolism, and HCM (Table 5). Additional assessments may be performed, but must be directed based on the findings of the initial evaluation. Importantly, <2 - 3% of patients evaluated for syncope have abnormal laboratory results.[1,6] Therefore, the routine use of a broad panel of laboratory tests is not recommended and tests should only be requested when clinically indicated. Further investigations (Table 6) are usually the domain of cardiologists, as the performance and interpretation thereof require specialised training. Echocardiography is useful in the evaluation of left ventricular systolic function and delineation of structural heart disease, including abnormal valves, chamber enlargement, hypertrophy, wall motion and pericardial disease. However, in patients with an unremarkable clinical examination, normal ECG, and no cardiac history the value of echocardiography is minimal. Transoesophageal echocardiography, cardiovascular computed tomography or cardiovascular magnetic resonance imaging may be considered for evaluation of structural heart disease when the transthoracic echocardiogram is abnormal or the index of suspicion of myocardial, valvular, pericardial or coronary artery disease is high.[2] Tilt-table testing may be useful when there is an intermediate probability of reflex syncope or to demonstrate OH in a controlled environment. In a patient with a typical history suggestive of reflex syncope a tilt-table test is not indicated, as a negative test does not exclude reflex syncope. The sensitivity and specificity of tilt-table testing are 65% and 93%, respectively. The patient is attached to a cardiac and BP monitor, lies flat for 10 minutes and is then tilted 60 - 70° head-up and observed for 30 minutes for symptoms and signs of syncope. At 15 minutes, a sublingual nitrate is administered if no symptoms have occurred. The test is considered positive if the patient's symptoms are reproduced in the presence of hypotension, bradycardia or both. Contraindications to performing tilt-table testing include a recent myocardial infarction, stroke or tight carotid stenosis.[7] Carotid sinus massage (CSM) to diagnose carotid sinus hyper-sensitivity (CSH) is only recommended in patients >40 years of age with syncope or unexplained falls without a clearly identified cause. CSM is positive when it causes a pause of >3 seconds in the heartbeat (cardio-inhibition) or lowering of the BP by >50 mmHg (vasodepression). Complications that may arise from the procedure are TIAs or strokes (both rare). It is therefore recommended that CSM be avoided in patients with a previous TIA or stroke or in those with carotid bruits. ECG monitoring (telemetry, Holter monitoring and implant-able loop recorders (ILRs)) is used to detect an underlying arrhythmia when initial cardiac or neural-ly mediated syncope investigations are negative and an arrhythmia is suspected. In-hospital telemetry and 24-hour Holter monitoring have a typical, very low yield but may be considered for frequent syncopal episodes. An ILR is a very useful diagnostic tool in patients with unexplained syncope; it has a battery life of 2 - 3 years. When syncope occurs, the device can be retrospectively activated by the patient and subsequently interrogated to establish whether there were any arrhythmias at the time of the syncopal episode. Documenting no arrhythmia during a syncopal episode is very useful to exclude an arrhythmic cause of syncope. ILRs should be considered when there is recurrent unexplained or high-risk syncope, frequent episodes affecting quality of life, recurrent and unpredictable episodes putting the patient at risk of trauma, or when syncope occurs during high-risk activity, e.g. operating machinery or driving. Occasionally, electrophysiological studies may be indicated in patients with a high index of suspicion for ventricular tachycardia, bundle branch block, or supraventricular tachycardia. Risk stratification The prognosis varies among the different categories of syncope and in many cases the diagnosis remains uncertain from history and examination alone. Between 20% and 50% of patients have unexplained syncope after intensive diagnostic evaluation. Therefore, risk stratification tools have been designed to assist differentiation between low- and high-risk patients. These tools aid in deciding whether a patient qualifies for hospital admission and further investigation or if they can be reassured and discharged from an emergency unit. Ultimately, it is imperative that the final decision remains that of the attending practitioner, based on his/her clinical discretion.[1,6,7]Table 7 illustrates the findings that categorise patients according to risk. Management principles As syncope is a symptom of disease, management depends on the underlying cause. Establishing the diagnosis should largely be based on a thorough history and examination and the use of basic investigations, e.g. an ECG. Further investigations should only be used when clinically indicated. Discussion of specific treatment options in individual diseases is beyond the scope of this article. Patients with life-threatening causes of syncope should be managed urgently and appropriately. In patients with reflex or orthostatic syncope it is important to address any exacerbating medication and provide general measures to increase BP, such as physical counter-pressure manoeuvres. A small proportion of patients with severe cardio-inhibitory carotid sinus hypersensitivity may require a dual-chamber pacemaker. Where heart disease is found to be the cause of the syncope a specialist opinion is warranted and where possible the problem should be corrected. Conclusion. In patients in whom the diagnosis remains uncertain, risk stratification tools can be utilised to assist in deciding whether patients need admission or further evaluation. Funding. This review is not funded. Dr N A B Ntusi acknowledges funding from the National Research Foundation and Medical Research Council of South Africa. References 1. Task Force for the Diagnosis and Management of Syncope; European Society of Cardiology (ESC); European Heart Rhythm Association (EHRA); Heart Failure Association (HFA); Heart Rhythm Society (HRS); Moya A, Sutton R, Ammirati F, et al. Guidelines for the diagnosis and management of syncope (version 2009). Eur Heart J 2009;30(21):2631-2671. [] [ Links ] 2. Brignole M, Hamdan MH. New concepts in the assessment of syncope. J Am Coll Cardiol 2012;59(18):158315-158391. [] [ Links ] 3. Ungar A, del Rosso A, Giada F, et al.; Evaluation of Guidelines in Syncope Study 2 Group. Eur Heart J 2010;31(16):2021-2026. [] [ Links ] 4. Parry SW, Tan MP. An approach to the evaluation and management of syncope in adults. BMJ 2010;340:c880. [] [ Links ] 5. Ganzeboom KS, Colman N, Reitsma JB, Shen WK, Weiling W. Prevalence and triggers of syncope in medical students. Am J Cardiol 2003;91(8):1006-1008. [] [ Links ] 6. Gauer RL. Evaluation of syncope. Am Fam Physician 2011;84(6):640-650. [ Links ] 7. Seger JJ. Syncope evaulation and management. Tex Heart Inst J 2005;32(2):204-206. [ Links ] Corresponding author: N A B Ntusi (ntobeko.ntusi@gmail.com)

http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0256-95742015000800025&lng=es&nrm=iso

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Santa Cruz Mountains, California It’s been said that California has no discernible seasons, but our dogwood tree thinks otherwise. Its festive springtime blossoms become ripe seeds as its bronze foliage suddenly turns multicolored. In November, when other trees have lost their leaves, the dogwood displays a plethora of colors and patterns. It’s a lovely, unpredictable, and short-lived showiness. November showers bring…bright foliage, but just only a short time. The dogwood leaves change their colors and patterns daily, in all sorts of hues, until finally they fall and the tree rests. Our plum tree also performs its color antics in November. Every year I think it’s not going to do anything. But every year at least some of the leaves turn bright. The pre-winter rains seem to encourage the color shift. The morning after a storm, every remaining leaf has changed. And after only a few golden days they fall. And once they fall they are still lovely, if ephemeral. For a short time, a riot of colors graces our patio. And then, we rake them away and the cycle begins all over again.

http://www.seasonalphotography.net/2017/11/november-leaves.html

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. Charles Hoskinson has taken to Twitter to share that the company behind Cardano, IOG, led by him, had taken part in an investment round of $11 million for supporting a fintech company Pezesha based in Kenya, Africa. He stated that he is excited to support this company’s mission to improve the sphere of microfinance around the world. Hilda is one of the great entrepreneurs of Africa and I’m excited to support her in Pezesha’s mission to change Microfinance throughout the world. According to Techcrunch, IOG and Women’s World Banking Capital Partners II fund, have led an investment round of $11 million in Pezesha. This fintech company intends to roll out to other countries in Africa – Nigeria, Rwanda and Francophone Africa after the pre-series A equity debt it has just conducted. The source stated that $5 million were invested by Talanton and Verdant Capital Specialist Funds. The rest – $6 million – came from IOG and several investment funds. Pezesha deals with lending, it has created its own scalable infrastructure for digital lending, attracting local financial institutions to offer micro lending to SME in African countries. Moraa stated that there are plenty of opportunities to solve problems to do with working capital faced by SMEs in Africa. Among other things, Pezesha ensures quality and responsible borrowing of funds by entrepreneurs. Pezesha’s partners in this business have integrated their credit scoring APIs to help customers get loan offers in real time. At the moment, the company has more than 20 partners, which are offering loans to more than 100 thousand businesses. By the end of 2022, this number is expected to grow as 10 more companies are waiting to integrate in this lending infrastructure. After the expansion of this business, SMEs will be able to borrow up to $10,000 at a moderate interest rate to be paid back within one year. Moraa intends to start collaborating with new local and international financial companies, with wealthy individuals and DeFi platforms in order to offer $100 million in loans on an annual basis in the future. Per Techcrunch, Charles Hoskinson believes that investing in Pezesha is a major milestone for Cardano, since initiating flows of finance into developing countries in order to support the growth of their economy and the creation of jobs in the main goal of cryptocurrencies and DLT overall. For Cardano, it is vital to make it easier for people around the world to take loans and offer them on a regulatory basis. Now, he believes Cardano’s investment in Africa an achievement. Earlier, it was announced that Pezesha and Cardano had teamed up to build a decentralized financial operating system in Africa..

http://www.sephari.biz/cardano/cardano-joins-11-million-investment-round-in-kenya-fintech-company-to-change-microfinance-around-world-u-today/

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Woke up last night desperately thirsty. Stumbled around in the dark, poured myself a glass of water, turned around and found these looking at me. It was quite a moment! 😂 I was freaked out enough to leave the light on but not so much that I put them away. 🙄

http://www.shilpasuraj.com/2022/04/frazzledandfabulous-midnight-meets.html

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Product Description Race, Neoliberalism, and “Welfare Reform” in Britain Despite the return of a Labour government, in the post-Thatcher years New Labour’s neoliberal approach to welfare reform strongly embraces privatization while reinforcing racial-ethnic, gendered, and class inequalities. Community-based organizations in Britain struggle to exist in the aftermath of Thatcherism and try to survive within the context of Thatcherite-like policies and a waning welfare state. Within this context, some community-based organizations have played a valuable role as service providers by meeting the needs of poor, low-income, “ethnic minority” communities and by enabling those who seek services to become more politically aware and knowledgeable. race, intersectionality, women, neoliberalism, welfare state, Britain, community-based organizations Citation: Social Justice Vol. 33, No. 3 (2006): 54-65

http://www.socialjusticejournal.org/?product=tracy-fisher-2

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The MACD indicator (Moving Average Convergence Divergence) was developed by a fellow named Gerald Appel. It is one of the simplest and most reliable indicators available. MACD-uses moving averages, to include some trend-following characteristics. These false readings or whipsaws. How does it work?. A-MACD centerline crossover occur when the faster moving average crosses the slower moving average. For further in-depth information on the MACD Indicator, this resource contains critical information to help you learn to use stock charts and technical indicators in a clear, simple and concise manner to improve your trade entries and exits. _______________________________________________________________ MACD-Uses _______________________________________________________________ This Indicator has three major uses: Price Divergences Chart by MetaStock A Negative Divergence forms when the security advances or moves sideways, and the-MACD declines. The Negative Divergence in-MACD can take the form of either a lower High or a straight decline. Divergences are probably the least common of the three signals, but are usually the most reliable, and can warn of an impending peak or bottom. As seen in the chart above, the stock makes a new high in late August, however the-MACD diverges and heads lower. As seen, the share price drops from $25 down to about $18. Moving Average Crossover Not only are these signals the most common, but they also produce the most false signals. As such, moving average crossovers should be confirmed with other signals to avoid whipsaws and false readings. A Bearish Moving Average Crossover occurs when-MACD declines below its 9-day EMA. A Bullish Moving Average Crossover occurs when-MACD moves above its 9-day EMA, or trigger line. As seen in the chart above, in mid-July, the stock hits a bottom of about $15. A few days later, a moving average crossover occurs, and sure enough, the share price begins to climb. Centerline Crossover A Bearish Centerline Crossover occurs when-MACD moves below zero and into negative territory. This is a clear indication that momentum has changed from positive to negative, or from bullish to bearish. MACD Strategy or Technique that you use, that is not described on this page?Here is your opportunity to share your MACD Indicator expertise and technique, to help and coach other newbie Stock Traders become more proficient and confident on their journey to Stock Trading Success and Profitability! Enter the MAC "MACD Indicator" to the "Technical Analysis Indicators" Page Return from "The-MACD Indicator" to the Home Page: "Stock Market For Beginners"

http://www.stockmarket-coach.com/macd.html

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EPOCHAL ROOT GOLF ROADRUNNER BIONIC ROBOT TRAVEL TAXES CHOOSE ONE, TWO, FIVE OR ALL THE PRODUCTS AND SERVICES FOR YOURSELF AND TO customers THE EPOCHAL ROOT It is harvested from a specific tree. You choose the weight you wish to be and the root will control it and keep it there forever. It also has many benefits. Extensive research by doctors on 100's of patients found it provided much health saving benefits 1. It does not leave skin dry and does not contain chemicals 2. Does not destroy muscle tissue cells; elastin and collagen remain intact allowing the skin to recover and regain strength 3. Reduces knee pain, arthritis, osteoarthritis, heart disease. 4. Lowers cholesterol and triglycerides in the blood 5. Reduces the risk oF colon cancer improves the functioning of the intestinal tract. 6. Cleans and detoxifies the body of this tough and difficult to lose fat and eliminates fat deposits. 7. Tones and firms ur skin, and muscle 8. Significantly reduces the urge to eat. 9. Relieves hemorrhoids and relieves constipation. 10. Significantly improves skin, air & controls hair loss THE GOLF ADVENTURE: Provides for al the drams golfers have from the beginner to the most qualified amateurs, gives them opportunities to play in high dollar tournaments (the launch tournament includes $250,000 in cash and prizes.) Each golfer gets 8 shots at a hole in one. Every hole is a tournament, their significant others win on every hole. I provide discount golf, discount golf equipment, and much more and provide opportunities to lay for free and much more with more benefits than country clubs. Take a moment to look at the tournament rules and prizes per hole THE ROADRUNNER: This over the road coverage outperforms AAA 10 to 1 with many benefits It includes towing, roadside assistance, hospitalization, legal services and much more, all for just $19.95 through. THE BIONIC ROBOT. The robot will change the way we advertise forever. We are the only providers who guarantee you 10,000 people will see your add every month for just 89.95 a month, In any month you do not reach the total you do not pay for that month, and you enjoy a conversion rate of 10% or more. It outperforms TV, Radio, and newsprint 10 to 1 HAVE BAGS WILL TRAVEL WE have the largest travel program in the world including our 3300 resorts worldwide and many other vacation villas. The average cost per night in a five-star hotel is between $19 and $33. vs $149 to as much as $275. A golf special to Cabos San Lucas to stay in golf villas for 7 days and play unlimited golf has a retail cost of $3300. Our members pay $40 a night taxes on the villa vs $295 and just $25 a round of golf + other benefits. Our business sponsors are provided as many travel certificates they want to use to help build a customer base as they desire. TAXES Under new tax laws you can no longer write off costs such as tires, maintenance, the internet your phone and more...as an affiliate with Synectic Marketing solutions you own your own business, but not by yourself. This assures everyone's success in each of these businesses as all participants are linked in sharing based on eh businesses they are affiliates or business owners. No one fails. We have the most knowledgable tax preparers and tax advisors in the United States and he will save you money dating back as far as three years from the day you visit him...Using this service allows you to own one or all of these services without a dime out of your pocket. Affiliates

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homemade 55 gal drum paper shredder, but also produce many other kinds of recycling machines just like homemade, shredder for hdpe, China waste shredder, steel cans shredder, olive wood crusher machine, aluminum casting shredder, gal, hdpe plastic grinder review, tyre shredder machine for sale, plastic shredder two rotors, paper heavy shredder, hdpe plastic crusher machine, single shaft shredder parts, waste tire recycling machine, intimus cardboard shredder pacmaster vs, portable tire shredder for sale, crusher machine for mdpe waste, hot selling mobile waste scrap used tire shredder rubber grinding machine manufacturers, shredder, abs lump crusher, mini shredder for wire scrap, strong film shredder, double shaft waste material shredder, recycled plastic bottle crusher, China recycled plastic grinder, tire shredder waste tyre recycling machine, high effency wood chipper shredder machine, scrap grinder machine water tank, small waste wood chipper, crusher drum plastik, commercial aluminum can crusher, twin-shaft cardboard shredder/ paper shredder / paper crusher for recycling waste paper, plastic bottle recycling machine indonesia, hard paper core crusher, drum, shredder machine for plastic lumls, pe pp film bags pet hdpe bottle container pipe pvc profile hard and soft plastic cutting machine, recycling machine waste plastic film material, recycle bottle crusher, hammer wood shredder machine, pp recycling machine, 55, paper, desktop plastic shredder, used plastic shredder, high effiency cable shredder machine, rotor stump grinder and so on. This machine has been exported to Maldives, Sudan, Vanuatu, and we also exports to many other countries like Puerto Rico, Spain, Vietnam, Australia, Korea-North, Dominica, Poland, Estonia, Ethiopia, Britain, Iraq, Armenia, Turkey, Costa Rica, Greenland, Burkina Faso, Falkland Islands, Somalia and so on. If you need this machine ,pls free to contact us! Product Application We provide many kinds of shredding machine fo our customers, and homemade 55 gal drum - used pallet shredder for sale - leather waste shredder for sale - water bottle shredder - tire shredder machine - single shaft shredder parts - portable tire shredder for sale - aerosol can crusher machine - green waste shredder - small plastic shredder - aluminum shredder for sale - aluminum can shredder

http://www.tcmshredder.com/product/homemade-55-gal-drum-paper-shredder_6372.html

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We had the opportunity to speak with Jeff Howard, co-writer, and Paul Gerard, director-creative development, of Planes: Fire and Rescue. Like the Bobs Ganaway and Ferrell Barron interview, this one was so interesting. It was really long and they talked a lot but mostly about the creative process. I find that so fascinating because as a movie-goer I never think about all the work that goes on behind the scenes. I just enjoy the movies. But there is a lot of research and work that goes on to bring a feature to life. I have chosen a few select passages to share with you because our interview was so long. But I wanted you all to get an idea of how an animation movie gets made and how much work it takes to bring these characters alive. Paul on the left and Jeff on the right. JEFF HOWARD: So you guys went out to LA County this morning? We went out there and we had lunch at 94th air squadron. I think that might have been where we had our first lunch when we were brainstorming. PAUL GERARD: Very early on. JEFF: Let's go out there and just sit and look at the airplanes and talk about what we want to make for the first Planes movie. Did they have both the super scoopers and the helicopter there? We weren't sure if they were gonna have the helicopter there, too, 'cause those were basically the two things that we saw. PAUL: Well, I'm Paul. JEFF: I'm Jeff. PAUL: And this is Truth in Materials. JEFF: Do your research. It has an exclamation point. And it's a command, so this is a mandatory thing. PAUL: John Lassiter, our executive producer, believes in this idea, Truth in Materials. We can find not only character, but story, but the grounding of our movie in our research. Because we have a huge conceit going on, which is that airplanes talk and have eyeballs, so everything else around that should be as grounded in reality as possible. JEFF: Right. So we went out and talked to dozens of aerial firefighters and ground crew and smoke jumpers and air traffic controllers and solid. I think it's very solid. It's at least a B plus joke, I think. PAUL: Yeah. Yeah. JEFF: I left it in. PAUL: I know. He's mad at me about this shirt. JEFF: No. That's another thing. It's a long story. PAUL: We were both supposed to wear the same shirt. And I always do this to him. JEFF: And it's the second time he's pulled this on me, but never mind. PAUL: I always do this to him. JEFF: No, I didn't -- it was my own fault, really. It was my own fault. PAUL: I'm Lucy. I've just pulled the football away, and he fell on his back but our first stop was Hemet Ryan Air Attack Base, which is about an hour and a half southeast of here. And our main contact was Travis Alexander. [He] was a huge help to us. JEFF: Yeah, one of the things that was interesting to us when we went out and visited Hemet Ryan was that all of our aircraft had a previous life. The S2, which is their main tanker, was used as a sub-hunting aircraft. The Huey goes back to Vietnam. The OB10 Bronco was a reconnaissance airplane. So, this whole theme of second chances started to sort of gel in our heads, that all of the aircraft are really on their second lives. PAUL: And they also let us check out the retardant or slurry that they drop. Actually called PhosCheck, but that's a brand name. It actually feels like snot, which I know a lot about. I have an eight-year old. JEFF: Everybody who is in animation is like, "Yeah. I want to feel that." It was one of those kinda things. We discovered that many of the things at the air attack base are scratch built. They had this Quonset hut that they'd just built themselves. They had a lot of re purposed equipment and stuff like that. It's a lot of hand-me-down things. They had these display cases where they had their t-shirts and coffee mugs and stuff that were just display cases from a video game store. So this whole idea of "Better than New" started to creep into our minds, as well. PAUL: Their personnel, though, were anything but hand-me-downs. Their personnel are the best of the best. They are all well-trained firefighters, as well as amazing pilots. [One of the guys] was the pilot of Marine One which was the president's helicopter before he came to Cal Fire. And, if you think about it, you have to hold position, hold either bandy bucket or hold directly over the hoist to rescue somebody. JEFF: The hoist. Rescue basket. PAUL: And to hover in those conditions where you have thermals and updrafts, it's insane. JEFF: And you're in a canyon, and you don't want to drop the person; it requires a high degree of skill. We talked to them about their terminology, their tactics, how they identify the different parts of the fire. and that's all reflected in the commands that Blade gives to Dusty. We would ask Travis, "Okay, if you're gonna tell somebody, 'Drop it a little bit more over there,' you know, how do you say that in pilot-ese? What would you say?" And he'd say, "Oh, I'd say, 'Come left one wingspan on your next drop.'". The public only hears about the big fires, which actually became a line in the movie, when we were talking. And, in fact, when we arrived down at Hemet with our board artists, this is exactly what happened. JEFF: They were like, "Can you get out of our plane, we need to use it." PAUL: Yeah. They were loading up. They had to load up immediately. They let us listen on the headphones to all of the chatter between the pilots and the actual ground crew, and between the fire boss and the pilots coming in. JEFF: So, that became a line that went straight into the movie. They get an alarm, and Dusty says, "Really, there's a fire already" and Dipper answers back, "Yeah, you guys only hear about the big ones," which is literally what they told us. We're like, that's a great detail, we gotta put that straight into the story. Yeah. So we learned a lot from those guys. And Travis has come out here several times to watch the movie as well, give us notes, and a bunch of people from Cal Fire, have come back. And, you know, we've gone to them, and they've come here to see the movie, and helped us out with everything. PAUL: And since our big location for most of the movie is Pacific National Park, which is really an amalgamation of all of the big national parks in the country, we decided to visit two of the most famous in the United States. Yellowstone and Yosemite, which were amazing. Our Fusel Lodge is really inspired by the Old Faithful Inn, which is at Yellowstone. And the landscape also inspired the design for the movie. The inspiration for Fogger and Canyon is White Wall Falls, although we actually put a bridge in the background. JEFF: We suggested they should build a bridge so that it should match our movie.." He has to go do that, and he gets modified to it like these aircraft actually are. Then we went out and started talking to the people who actually do it, and we would get little tidbits of things, and the idea of like, second chances. You do go through a few iterations of the story. Like, the first version of the story was not about second chances, necessarily, when we went into it. And then, once we started learning more from the research, we said, "You know, what's really interesting about this world, is this, that all of these aircraft used to do something else. Bobs came in one day, and said, "What if Dusty can't race anymore. It's not a choice. What if he's like an injured athlete story.. So, they sort of feed each other, and it wasn't something where we went out and spent three months on research and then come back and write. It was like, let's go learn some stuff. year at least. PAUL: At least a year. JEFF: Of back and forth, developing the story, and doing the research, sort of back and forth. Q: None of the animation is done until you have the story done? JEFF: Once you have the story together, in terms of a script or a treatment of a script, then you start doing the storyboards, which is just the black-and-white drawings, and you edit it together into an animatic or a story reel where you can watch the whole thing with a temporary voice and sound FX and music and everything to see if it works, and you go through that, four, five, or six or even more times, and at the same. Travis or Chuck, would come in and say, "You know what? It'd be better if they said it this way or you showed this, or maybe you need a shot actually clarifying to say this." We would add stuff later on, but it takes a long time. PAUL: Yeah. Takes a long time. I mean, people are already shocked that it takes three years JEFF: Yeah. Some people were like, "Wow, you churn that out in a year after?" Well, no, we started it three years before the other one came out. Both of them took a really long. It’s just very labor intensive. PAUL: We're looking at the story and realizing just talking to the guys at Hemet-Ryan, realizing how they are underfunded. They have to make do with what they have. All of their stuff is hand-me-down, everything is hand-me-down. And it would be -- it would do them a disservice to not be honest about that. The more you're there, and the more you understand what they're going through and what they're doing, you have to incorporate that into the story. JEFF: And people can tell that. Even if you're not familiar with the world of aerial firefighting, I think people can inherently tell when you've made something up. PAUL: Yep. JEFF: When you've made something up, versus, it's a real detail, or the real truth of what these guys are like, and it's easier for us to take. We think the best stories come from the reality, whether it's the aircraft or the paths and the lives of these people they take. PAUL: There's nothing better to hear when a firefighter say "If you want an accurate depiction of what this is like, watch 'Planes: Fire and Rescue.'" JEFF: We've heard that. Somebody said that. Somebody said, like, "Oh, it's the most accurate movie about --" PAUL: The most accurate depiction. And you're like, that's awesome, because we're an animated film, but we've actually did it very accurately. JEFF: Plus, you were terrified of Travis, if we got anything wrong. PAUL: Yeah. Travis will come and hurt you, if you make anything that doesn't sound true. JEFF: No, he is the nicest. Nicest guy in the world. Actually, his daughter was interested in getting into film making, so he brought her here for a tour to meet all of us. PAUL: But, yeah, they've been so helpful, Cal Fire, and forestry JEFF: Yeah. We literally could not have made the movie without those guys. PAUL: And people in Yosemite and Yellowstone, and just everybody was so helpful as far as getting our story right. They watched the movie and they were happy, so we're happy. JEFF: Yeah. Because we want to honor them. You know. It's something important that they do. It's why we have put the dedication at the beginning of the movie. PAUL: They risk their lives for people they don't even know, which is a line in the movie. That's true. JEFF: I'm quoting our own movie as if I've just made it up. JEFF: We cannot say. PAUL: I cannot confirm or deny that. JEFF: Confirm nor deny. Cannot confirm nor deny anything that we're working on. Just don't walk around the building too much we're always thinking of stuff. It's, if people want to see it, and we have a good idea, then it's totally a possibility but, we're not allowed to say. Interesting that they used some of the actual dialog between the firemen in the movie. Thanks for sharing the interview. It is neat the way they did some of the things. ArianaRose2@aol.com

http://www.theartofrandomwillynillyness.com/2014/11/planes-fire-and-rescue-interview-with.html

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At the IT company where I work, we tend to have quite a few social events and chances to get together outside of just doing work. I think being a small company makes it easier to organise events and there is a nice social vibe within the organisation that I’ve really enjoyed since I started working here. So usually people just suggest events and then kind of run with them to organise social stuff and I thought it would be really cool to have a bake off at work! I know, really original right? Buuuut seeing as I suggested it, I thought I should really put some decent effort into it! After trawling the internet for a while, I decided on a recipe that included my chocolate cake recipe because I knew that I could make that a few days in advance and then frost and decorate the night before. I decided to only make a 6-inch (15cm) cake because I knew there would be a lot of other baking and the inspiration for this cake came from Sweetapolita’s blog. I love looking at her blog, the cake recipes are always so pretty and very innovative! So the flavours for this cake are based off a slice, which is called chocolate caramel slice in New Zealand and millionaire’s shortbread in North America. I love different textures and flavours in cakes so the idea of a cake with elements of caramel, chocolate and shortbread really appealed! I would definitely not put this cake in the “easy to make” category, but if you have all the equipment, it’s not overly difficult either, just time consuming. I loved the chocolate ganache frosting, I used Whittaker’s chocolate and blended a mix of their 62% Dark Cacao and 72% Dark Ghana chocolates, plus some 50% Bittersweet to make sure it wasn’t toooooo dark… You can use whatever chocolate you like, but what I loved about this blend is that the dark chocolate added a rich depth to the sweet cake and the result was an incredibly rich but not too sweet cake. This is a picture of the array of baking on the day, doesn’t the table look good? There was some delicious baking from other people too, especially some amazing chicken empanadas, yum! Unfortunately we still don’t know who won yet! We find out on Friday, and I’ll update you when I know but for now, happy baking! UPDATE: I won the bake off, woooo! 🙂 Millionaire’s Shortbread Layer Cake Ingredients Cake 45g dark chocolate bits 3/4 cup hot brewed coffee 1 1/2 cups sugar 1 1/4 cups flour 3/4 cups dark cocoa powder (not Dutch-process) 1 tspn baking soda 1/4 tspn baking powder 1/2 tspn salt 2 eggs 1/3 cup vegetable oil 3/4 cups buttermilk, shaken 3/4 tspn vanilla essence Salted Caramel Sauce 60g butter 1 cup brown sugar 1/2 cup cream 2 tspn sea/rock salt 1 tbspn vanilla essence Shortbread Crumbs 1/2 cup flour 2 tbspn sugar 60g butter, softened Dark Chocolate Ganache Frosting 500g dark chocolate bits 1 – 1/2 cups cream 1 tspn sea/rock salt 60g butter, softened 1 tbspn vanilla essence Vanilla Swiss Meringue Buttercream 4 egg whites 1 cup sugar 300g butter, softened 2 tspn vanilla bean paste/essence Pinch of salt Directions Cake You can find the directions and recipe for My Favourite Chocolate Cake here. To make a 6-inch (15cm) cake, I halved the amount of ingredients, the measurements for which are above. Caramel Sauce - In a saucepan over a medium heat, whisk together butter, brown sugar, cream and salt. - Bring the mixture to a boil and then reduce heat. Simmer for 6 minutes, whisking only occasionally. - Whisk in the vanilla and then cook for just 1 minute longer. - Pour the caramel into a container to cool down. When cooled, cover and put in the fridge to use later. Shortbread Crumbs - Preheat the oven to 180°C and line a tray with baking paper. - In a medium bowl, combine the flour and the sugar. Cut in the butter, either using a pastry blender or use your fingers to mix the butter into the flour mixture until it resembles pea-sized breadcrumbs. - Turn the mixture in an even layer onto the prepared baking tray and bake for 10 minutes. - Remove the tray from the oven and use a spatula to gently break up the shortbread crumbs then return to the oven for a further 10 minutes. - Once they look golden brown, let the tray cool completely on a wire rack and transfer the crumbs to a container until you use them. Chocolate Ganache Frosting - Place the chopped chocolate in a large bowl. In a medium bowl, combine 1 cup of cream and the salt. - Warm the cream in the microwave for 2-3 minutes, depending on your microwave. Keep your eye on it so it doesn’t bubble over, it will be ready when you can see steam coming off the top and it’s slightly bubbled up. - Pour the hot cream over the chocolate and let it sit for 1 minute. Using a whisk, combine the chocolate and cream until smooth. If the mixture is too thick (it should be the consistency of runny, i.e. store-bought, custard) or not all of the chocolate is melting, you can heat up the extra 1/2 cup of cream in the microwave and add that to the mixture. - Add the butter and vanilla and mix again until the whole mixture is smooth. - The mixture will thicken at room temperature to become a spreadable consistency. If it’s not going fast enough (it never does for me!) then put it in the fridge for around half an hour. Vanilla Swiss Meringue Buttercream - Wipe the bowl and whisk of a stand mixer (or bowl and hand held electric mixer) with lemon juice, to remove any trace of grease. - Add the egg whites and sugar to the bowl and set over a pot of simmering water. - Whisk constantly but gently until the temperature reaches 55°C, or if you don’t have a candy thermometer, until the sugar has completely dissolved and the egg whites are hot, about 8-10 minutes. - Place the bowl back on the mixer and, using the whisk attachment, whip on medium-high speed until the meringue is thick and glossy and the bottom of the bowl feels neutral to the touch (this can take up to 10 minutes or longer). - Switch to the paddle attachment and, with the mixer on low speed, add the softened butter in chunks until incorporated. If it curdles, keep mixing and it will come back to smooth. - Increase speed to medium and beat until the mixture becomes thick and fluffy, about 2 minutes. - Add the vanilla bean paste/essence and salt and continue to beat on low speed until well combined. - You can keep the frosting in an airtight container at room temperature for a day, refrigerated for up to a week or in the freezer for up to 2 months. The frosting should be thawed at room temperature and then beat on low speed for a few minutes to create a smooth consistency again. Assembly - Prepare all of the fillings and frosting and ensure that they are all at spreadable consistency. - Slice the cake layers into thirds (or just in half if your cake isn’t tall enough for thirds). - Place the first cake layer on the cake board/plate/taker etc. cut side up and, using a small offset palette knife, spread about 1/2 a cup of butter cream on the layer, leaving 2cm around the edge, followed by 1/4 cup of the caramel and then a generous handful of shortbread crumble. - Place the next cake layer on top then repeat this process until you get to the final top layer. - Place the last layer face down (cut side down) and frost the entire cake with a very thin layer of ganache frosting. Let the cake sit in the fridge for around 15 minutes. - Finish with a thick coat of ganache frosting. Make sure you are generous with the frosting, you won’t regret it! - Sprinkle some sea salt around the edge to finish, or if you have extra Swiss Meringue Buttercream like I did, you can add any leftover caramel sauce to it, beat until smooth again, and then pipe little swirls around the edge, just like you would pipe the top of a cupcake. Voilá!

http://www.thechocoholicbaker.com/2015/06/a-work-bake-off.html

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! 15:07 — The string quartet vs. orchestra in Dead Space 2 18:43 — Dead Space 2's themes 21:20 — Portraying the Church of Unitology 24:29 — Differing instrumentation between Dead Space and Dead Space 2 26:04 — The recording sessions 28:25 — Preparing the abstract musical material 30:53 — How creatively fulfilling were the Dead Space scores? 33:17 — Upcoming projects 34:50 — Fear of typecasting? 37:57 — Conclusion Music Clips (Select music clips contained in this podcast) 00

http://www.thesoundcast.com/2011/02/soundcast-episode-21-invasion-of-score.html

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