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Second, Democrats have always elevated their minority floor leader to the speakership upon reclaiming majority status. Republicans have not always followed this leadership succession pattern. In 1919, for instance, Republicans bypassed James R. Mann, R-IL, who had been minority leader for eight years, and elected Frederick Gillett, R-MA, to be Speaker. Mann "had angered many Republicans by objecting to their private bills on the floor;" also he was a protégé of autocratic Speaker Joseph Cannon, R-IL (1903–1911), and many Members "suspected that he would try to re-centralize power in his hands if elected Speaker." More recently, although Robert H. Michel was the Minority Leader in 1994 when the Republicans regained control of the House in the 1994 midterm elections, he had already announced his retirement and had little or no involvement in the campaign, including the Contract with America which was unveiled six weeks before voting day.
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Provide Campaign Assistance. Minority leaders are typically energetic and aggressive campaigners for partisan incumbents and challengers. There is hardly any major aspect of campaigning that does not engage their attention. For example, they assist in recruiting qualified candidates; they establish "leadership PACs" to raise and distribute funds to House candidates of their party; they try to persuade partisan colleagues not to retire or run for other offices so as to hold down the number of open seats the party would need to defend; they coordinate their campaign activities with congressional and national party campaign committees; they encourage outside groups to back their candidates; they travel around the country to speak on behalf of party candidates; and they encourage incumbent colleagues to make significant financial contributions to the party's campaign committee. "The amount of time that [Minority Leader] Gephardt is putting in to help the DCCC [Democratic Congressional Campaign Committee] is unheard of," noted a Democratic lobbyist."No DCCC chairman has ever had that kind of support."
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The style and role of any minority leader is influenced by a variety of elements, including personality and contextual factors, such as the size and cohesion of the minority party, whether his or her party controls the White House, the general political climate in the House, and the controversy that is sometimes associated with the legislative agenda. Despite the variability of these factors, there are a number of institutional obligations associated with this position. Many of these assignments or roles are spelled out in the House rule book. Others have devolved upon the position in other ways. To be sure, the minority leader is provided with extra staff resources—beyond those accorded him or her as a Representative—to assist in carrying out diverse leadership functions. Worth emphasis is that there are limits on the institutional role of the minority leader, because the majority party exercises disproportionate influence over the agenda, partisan ratios on committees, staff resources, administrative operations, and the day-to-day schedule and management of floor activities.
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From an institutional perspective, the rules of the House assign a number of specific responsibilities to the minority leader. For example, Rule XII, clause 6, grant the minority leader (or his designee) the right to offer a motion to recommit with instructions; Rule II, clause 6, states the Inspector General shall be appointed by joint recommendation of the Speaker, majority leader, and minority leader; and Rule XV, clause 6, provides that the Speaker, after consultation with the minority leader, may place legislation on the Corrections Calendar. The minority leader also has other institutional duties, such as appointing individuals to certain federal entities.
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A party's floor leader, in conjunction with other party leaders, plays an influential role in the formulation of party policy and programs. He is instrumental in guiding legislation favored by his party through the House, or in resisting those programs of the other party that are considered undesirable by his own party. He is instrumental in devising and implementing his party's strategy on the floor with respect to promoting or opposing legislation. He is kept constantly informed as to the status of legislative business and as to the sentiment of his party respecting particular legislation under consideration. Such information is derived in part from the floor leader's contacts with his party's members serving on House committees, and with the members of the party's whip organization.
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In the judgment of political scientist Randall Ripley, since 1883 "the candidate for Speaker nominated by the minority party has clearly been the Minority Leader." However, this assertion is subject to dispute. On December 3, 1883, the House elected Democrat John G. Carlisle of Kentucky as Speaker. Republicans placed in nomination for the speakership J. Warren Keifer of Ohio, who was Speaker the previous Congress. Clearly, Keifer was not the Republicans' minority leader. He was a discredited leader in part because as Speaker he arbitrarily handed out "choice jobs to close relatives ... all at handsome salaries." Keifer received "the empty honor of the minority nomination. But with it came a sting -- for while this naturally involves the floor leadership, he was deserted by his [partisan] associates and his career as a national figure terminated ingloriously." Representative Thomas Reed, R-ME, who later became Speaker, assumed the de facto role of minority floor leader in Keifer's stead. "[A]lthough Keifer was the minority's candidate for Speaker, Reed became its acknowledged leader, and ever after, so long as he served in the House, remained the most conspicuous member of his party.
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House minority leaders also hold joint news conferences and consult with their counterparts in the Senate—and with the president if their party controls the White House. The overall objectives are to develop a coordinated communications strategy, to share ideas and information, and to present a united front on issues. Minority leaders also make floor speeches and close debate on major issues before the House; they deliver addresses in diverse forums across the country; and they write books or articles that highlight minority party goals and achievements. They must also be prepared "to debate on the floor, ad lib, no notes, on a moment's notice," remarked Minority Leader Michel. In brief, minority leaders are key strategists in developing and promoting the party's agenda and in outlining ways to neutralize the opposition's arguments and proposals.
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When the White House is controlled by the House majority party, then the House minority leader assumes a larger role in formulating alternatives to executive branch initiatives and in acting as a national spokesperson for his or her party. "As Minority Leader during [President Lyndon Johnson's] Democratic administration, my responsibility has been to propose Republican alternatives," said Minority Leader Gerald Ford, R-MI. Greatly outnumbered in the House, Minority Leader Ford devised a political strategy that allowed Republicans to offer their alternatives in a manner that provided them political protection. As Ford explained:
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Like the Speaker of the House, the Minority Leaders are typically experienced lawmakers when they win election to this position. When Nancy Pelosi, D-CA, became Minority Leader in the 108th Congress, she had served in the House nearly 20 years and had served as minority whip in the 107th Congress. When her predecessor, Richard Gephardt, D-MO, became minority leader in the 104th House, he had been in the House for almost 20 years, had served as chairman of the Democratic Caucus for four years, had been a 1988 presidential candidate, and had been majority leader from June 1989 until Republicans captured control of the House in the November 1994 elections. Gephardt's predecessor in the minority leadership position was Robert Michel, R-IL, who became GOP Leader in 1981 after spending 24 years in the House. Michel's predecessor, Republican John Rhodes of Arizona, was elected Minority Leader in 1973 after 20 years of House service.
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Small Armenian trading and religious communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem has been called the Armenian Quarter. An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice, Italy. There are also remnants of formerly populous communities in India, Myanmar, Thailand, Belgium, Portugal, Italy, Poland, Austria, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.[citation needed]
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The first geographical entity that was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was established in the late 6th century BC under the Orontid dynasty within the Achaemenid Persian Empire as part of the latters' territories, and which later became a kingdom. At its zenith (95–65 BC), the state extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples.
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Armenians enjoy many different native and foreign foods. Arguably the favorite food is khorovats an Armenian-styled barbecue. Lavash is a very popular Armenian flat bread, and Armenian paklava is a popular dessert made from filo dough. Other famous Armenian foods include the kabob (a skewer of marinated roasted meat and vegetables), various dolmas (minced lamb, or beef meat and rice wrapped in grape leaves, cabbage leaves, or stuffed into hollowed vegetables), and pilaf, a rice dish. Also, ghapama, a rice-stuffed pumpkin dish, and many different salads are popular in Armenian culture. Fruits play a large part in the Armenian diet. Apricots (Prunus armeniaca, also known as Armenian Plum) have been grown in Armenia for centuries and have a reputation for having an especially good flavor. Peaches are popular as well, as are grapes, figs, pomegranates, and melons. Preserves are made from many fruits, including cornelian cherries, young walnuts, sea buckthorn, mulberries, sour cherries, and many others.
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The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism, which was influenced by Zoroastrianism, while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities). in the early years of the 4th century, likely AD 301, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. Later on, in order to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 AD. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 AD to the rivalling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived.
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Art historian Hravard Hakobyan notes that "Artsakh carpets occupy a special place in the history of Armenian carpet-making." Common themes and patterns found on Armenian carpets were the depiction of dragons and eagles. They were diverse in style, rich in color and ornamental motifs, and were even separated in categories depending on what sort of animals were depicted on them, such as artsvagorgs (eagle-carpets), vishapagorgs (dragon-carpets) and otsagorgs (serpent-carpets). The rug mentioned in the Kaptavan inscriptions is composed of three arches, "covered with vegatative ornaments", and bears an artistic resemblance to the illuminated manuscripts produced in Artsakh.
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Carpet-weaving is historically a major traditional profession for the majority of Armenian women, including many Armenian families. Prominent Karabakh carpet weavers there were men too. The oldest extant Armenian carpet from the region, referred to as Artsakh (see also Karabakh carpet) during the medieval era, is from the village of Banants (near Gandzak) and dates to the early 13th century. The first time that the Armenian word for carpet, gorg, was used in historical sources was in a 1242–1243 Armenian inscription on the wall of the Kaptavan Church in Artsakh.
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The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis but many Armenians view them as a separate race, while the history of the Jews in Armenia dates back 2,000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia.
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Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina ( ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians.
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Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together.
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While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds.
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The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas, but some with side apses. By the fifth century the typical cupola cone in the center had become widely used. By the seventh century, centrally planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed.
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From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule. Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay. Western Armenia however, remained in Ottoman hands.
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Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. He assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea.
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During Soviet rule, Armenian athletes rose to prominence winning plenty of medals and helping the USSR win the medal standings at the Olympics on numerous occasions. The first medal won by an Armenian in modern Olympic history was by Hrant Shahinyan, who won two golds and two silvers in gymnastics at the 1952 Summer Olympics in Helsinki. In football, their most successful team was Yerevan's FC Ararat, which had claimed most of the Soviet championships in the 70s and had also gone to post victories against professional clubs like FC Bayern Munich in the Euro cup.
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Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia.
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The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were Arme-Shupria (1300s–1190 BC), the Nairi (1400–1000 BC) and the Kingdom of Urartu (860–590 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BC), the Assyrian empire reached the Caucasus Mountains (modern Armenia, Georgia and Azerbaijan).
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From the 9th to 11th century, Armenian architecture underwent a revival under the patronage of the Bagratid Dynasty with a great deal of building done in the area of Lake Van, this included both traditional styles and new innovations. Ornately carved Armenian Khachkars were developed during this time. Many new cities and churches were built during this time, including a new capital at Lake Van and a new Cathedral on Akdamar Island to match. The Cathedral of Ani was also completed during this dynasty. It was during this time that the first major monasteries, such as Haghpat and Haritchavank were built. This period was ended by the Seljuk invasion.
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Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Hayk, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian.
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Armenia established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its stance regarding the Council of Chalcedon. Today this church is known as the Armenian Apostolic Church, which is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia.
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Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature.
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Former members Heather and Gary Botting compare the cultural paradigms of the religion to George Orwell's Nineteen Eighty-four, and Alan Rogerson describes the religion's leadership as totalitarian. Other critics charge that by disparaging individual decision-making, the religion's leaders cultivate a system of unquestioning obedience in which Witnesses abrogate all responsibility and rights over their personal lives. Critics also accuse the religion's leaders of exercising "intellectual dominance" over Witnesses, controlling information and creating "mental isolation", which former Governing Body member Raymond Franz argued were all elements of mind control.
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Sociologist James A. Beckford, in his 1975 study of Jehovah's Witnesses, classified the religion's organizational structure as Totalizing, characterized by an assertive leadership, specific and narrow objectives, control over competing demands on members' time and energy, and control over the quality of new members. Other characteristics of the classification include likelihood of friction with secular authorities, reluctance to co-operate with other religious organizations, a high rate of membership turnover, a low rate of doctrinal change, and strict uniformity of beliefs among members. Beckford identified the religion's chief characteristics as historicism (identifying historical events as relating to the outworking of God's purpose), absolutism (conviction that Jehovah's Witness leaders dispense absolute truth), activism (capacity to motivate members to perform missionary tasks), rationalism (conviction that Witness doctrines have a rational basis devoid of mystery), authoritarianism (rigid presentation of regulations without the opportunity for criticism) and world indifference (rejection of certain secular requirements and medical treatments).
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Doctrines of Jehovah's Witnesses are established by the Governing Body. The religion does not tolerate dissent over doctrines and practices; members who openly disagree with the religion's teachings are expelled and shunned. Witness publications strongly discourage followers from questioning doctrine and counsel received from the Governing Body, reasoning that it is to be trusted as part of "God's organization". It also warns members to "avoid independent thinking", claiming such thinking "was introduced by Satan the Devil" and would "cause division". Those who openly disagree with official teachings are condemned as "apostates" who are "mentally diseased".
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Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.
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Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.
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Meetings for worship and study are held at Kingdom Halls, which are typically functional in character, and do not contain religious symbols. Witnesses are assigned to a congregation in whose "territory" they usually reside and attend weekly services they refer to as "meetings" as scheduled by congregation elders. The meetings are largely devoted to study of Watch Tower Society literature and the Bible. The format of the meetings is established by the religion's headquarters, and the subject matter for most meetings is the same worldwide. Congregations meet for two sessions each week comprising five distinct meetings that total about three-and-a-half hours, typically gathering mid-week (three meetings) and on the weekend (two meetings). Prior to 2009, congregations met three times each week; these meetings were condensed, with the intention that members dedicate an evening for "family worship". Gatherings are opened and closed with kingdom songs (hymns) and brief prayers. Twice each year, Witnesses from a number of congregations that form a "circuit" gather for a one-day assembly. Larger groups of congregations meet once a year for a three-day "regional convention", usually at rented stadiums or auditoriums. Their most important and solemn event is the commemoration of the "Lord's Evening Meal", or "Memorial of Christ's Death" on the date of the Jewish Passover.
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Jehovah's Witnesses are best known for their door-to-door preaching, distributing literature such as The Watchtower and Awake!, and refusing military service and blood transfusions. They consider use of the name Jehovah vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider to be unscriptural doctrines. They do not observe Christmas, Easter, birthdays or other holidays and customs they consider to have pagan origins incompatible with Christianity. Adherents commonly refer to their body of beliefs as "the truth" and consider themselves to be "in the truth". They consider secular society to be morally corrupt and under the influence of Satan, and most limit their social interaction with non-Witnesses. Congregational disciplinary actions include disfellowshipping, their term for formal expulsion and shunning. Baptized individuals who formally leave are considered disassociated and are also shunned. Disfellowshipped and disassociated individuals may eventually be reinstated if deemed repentant.
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Jehovah's Witnesses believe that God's kingdom is a literal government in heaven, ruled by Jesus Christ and 144,000 "spirit-anointed" Christians drawn from the earth, which they associate with Jesus' reference to a "new covenant". The kingdom is viewed as the means by which God will accomplish his original purpose for the earth, transforming it into a paradise without sickness or death. It is said to have been the focal point of Jesus' ministry on earth. They believe the kingdom was established in heaven in 1914, and that Jehovah's Witnesses serve as representatives of the kingdom on earth.
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The religion's failure to report abuse allegations to authorities has also been criticized. The Watch Tower Society's policy is that elders inform authorities when required by law to do so, but otherwise leave that action up to the victim and his or her family. The Australian Royal Commission into Institutional Responses to Child Sexual Abuse found that of 1006 alleged perpetrators of child sexual abuse identified by the Jehovah's Witnesses within their organization since 1950, "not one was reported by the church to secular authorities." William Bowen, a former Jehovah's Witness elder who established the Silentlambs organization to assist sex abuse victims within the religion, has claimed Witness leaders discourage followers from reporting incidents of sexual misconduct to authorities, and other critics claim the organization is reluctant to alert authorities in order to protect its "crime-free" reputation. In court cases in the United Kingdom and the United States the Watch Tower Society has been found to have been negligent in its failure to protect children from known sex offenders within the congregation and the Society has settled other child abuse lawsuits out of court, reportedly paying as much as $780,000 to one plaintiff without admitting wrongdoing.
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Authors including William Whalen, Shawn Francis Peters and former Witnesses Barbara Grizzuti Harrison, Alan Rogerson and William Schnell have claimed the arrests and mob violence in the United States in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religions by Jehovah’s Witnesses. Whalen, Harrison and Schnell have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution from the outside world was evidence of the truth of their struggle to serve God. Watch Tower Society literature of the period directed that Witnesses should "never seek a controversy" nor resist arrest, but also advised members not to co-operate with police officers or courts that ordered them to stop preaching, and to prefer jail rather than pay fines.
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Sociologist Rodney Stark states that Jehovah's Witness leaders are "not always very democratic" and that members "are expected to conform to rather strict standards," but adds that "enforcement tends to be very informal, sustained by the close bonds of friendship within the group", and that Jehovah's Witnesses see themselves as "part of the power structure rather than subject to it." Sociologist Andrew Holden states that most members who join millenarian movements such as Jehovah's Witnesses have made an informed choice. However, he also states that defectors "are seldom allowed a dignified exit", and describes the administration as autocratic.
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Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created by means of Christ, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son". Jesus served as a redeemer and a ransom sacrifice to pay for the sins of humanity. They believe Jesus died on a single upright post rather than the traditional cross. They believe that references in the Bible to the Archangel Michael, Abaddon (Apollyon), and the Word all refer to Jesus. Jesus is considered to be the only intercessor and high priest between God and humanity, and appointed by God as the king and judge of his kingdom. His role as a mediator (referred to in 1 Timothy 2:5) is applied to the 'anointed' class, though the 'other sheep' are said to also benefit from the arrangement.
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The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".
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Russell moved the Watch Tower Society's headquarters to Brooklyn, New York, in 1909, combining printing and corporate offices with a house of worship; volunteers were housed in a nearby residence he named Bethel. He identified the religious movement as "Bible Students," and more formally as the International Bible Students Association. By 1910, about 50,000 people worldwide were associated with the movement and congregations re-elected him annually as their "pastor." Russell died October 31, 1916, at the age of 64 while returning from a ministerial speaking tour.
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From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.
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On the other hand, in his study on nine of "the Bibles most widely in use in the English-speaking world", Bible scholar Jason BeDuhn, Professor of Religious Studies at the Northern Arizona University, wrote: “The NW [New World Translation] emerges as the most accurate of the translations compared.” Although the general public and many Bible scholars assume that the differences in the New World Translation are the result of religious bias on the part of its translators, BeDuhn stated: “Most of the differences are due to the greater accuracy of the NW as a literal, conservative translation of the original expressions of the New Testament writers.” He added however that the insertion of the name Jehovah in the New Testament "violate[s] accuracy in favor of denominationally preferred expressions for God".
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Jehovah's Witnesses believe their religion is a restoration of first-century Christianity. Doctrines of Jehovah's Witnesses are established by the Governing Body, which assumes responsibility for interpreting and applying scripture. The Governing Body does not issue any single, comprehensive "statement of faith", but prefers to express its doctrinal position in a variety of ways through publications published by the Watch Tower Society. Their publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose, and that such enlightenment or "new light" results from the application of reason and study, the guidance of the holy spirit, and direction from Jesus Christ and angels. The Society also teaches that members of the Governing Body are helped by the holy spirit to discern "deep truths", which are then considered by the entire Governing Body before it makes doctrinal decisions. The religion's leadership, while disclaiming divine inspiration and infallibility, is said to provide "divine guidance" through its teachings described as "based on God's Word thus ... not from men, but from Jehovah."
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Political and religious animosity against Jehovah's Witnesses has at times led to mob action and government oppression in various countries. Their doctrine of political neutrality and their refusal to serve in the military has led to imprisonment of members who refused conscription during World War II and at other times where national service has been compulsory. In 1933, there were approximately 20,000 Jehovah's Witnesses in Germany, of whom about 10,000 were later imprisoned. Of those, 2000 were sent to Nazi concentration camps, where they were identified by purple triangles; as many as 1200 died, including 250 who were executed. In Canada, Jehovah's Witnesses were interned in camps along with political dissidents and people of Chinese and Japanese descent. In the former Soviet Union, about 9,300 Jehovah's Witnesses were deported to Siberia as part of Operation North in April 1951. Their religious activities are currently banned or restricted in some countries, including China, Vietnam and some Islamic states.
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Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.
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Baptism is a requirement for being considered a member of Jehovah's Witnesses. Jehovah's Witnesses do not practice infant baptism, and previous baptisms performed by other denominations are not considered valid. Individuals undergoing baptism must affirm publicly that dedication and baptism identify them "as one of Jehovah's Witnesses in association with God's spirit-directed organization," though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization." Their literature emphasizes the need for members to be obedient and loyal to Jehovah and to "his organization,"[note 2] stating that individuals must remain part of it to receive God's favor and to survive Armageddon.
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A central teaching of Jehovah's Witnesses is that the current world era, or "system of things", entered the "last days" in 1914 and faces imminent destruction through intervention by God and Jesus Christ, leading to deliverance for those who worship God acceptably. They consider all other present-day religions to be false, identifying them with "Babylon the Great", or the "harlot", of Revelation 17, and believe that they will soon be destroyed by the United Nations, which they believe is represented in scripture by the scarlet-colored wild beast of Revelation chapter 17. This development will mark the beginning of the "great tribulation". Satan will subsequently attack Jehovah's Witnesses, an action that will prompt God to begin the war of Armageddon, during which all forms of government and all people not counted as Christ's "sheep", or true followers, will be destroyed. After Armageddon, God will extend his heavenly kingdom to include earth, which will be transformed into a paradise similar to the Garden of Eden. After Armageddon, most of those who had died before God's intervention will gradually be resurrected during "judgment day" lasting for one thousand years. This judgment will be based on their actions after resurrection rather than past deeds. At the end of the thousand years, Christ will hand all authority back to God. Then a final test will take place when Satan is released to mislead perfect mankind. Those who fail will be destroyed, along with Satan and his demons. The end result will be a fully tested, glorified human race.
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Divorce is discouraged, and remarriage is forbidden unless a divorce is obtained on the grounds of adultery, which they refer to as "a scriptural divorce". If a divorce is obtained for any other reason, remarriage is considered adulterous unless the prior spouse has died or is since considered to have committed sexual immorality. Extreme physical abuse, willful non-support of one's family, and what the religion terms "absolute endangerment of spirituality" are considered grounds for legal separation.
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Jehovah's Witnesses believe that the Bible condemns the mixing of religions, on the basis that there can only be one truth from God, and therefore reject interfaith and ecumenical movements. They believe that only their religion represents true Christianity, and that other religions fail to meet all the requirements set by God and will soon be destroyed. Jehovah's Witnesses are taught that it is vital to remain "separate from the world." The Witnesses' literature defines the "world" as "the mass of mankind apart from Jehovah's approved servants" and teach that it is morally contaminated and ruled by Satan. Witnesses are taught that association with "worldly" people presents a "danger" to their faith, and are instructed to minimize social contact with non-members to better maintain their own standards of morality.
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Witnesses believe that a "little flock" go to heaven, but that the hope for life after death for the majority of "other sheep" involves being resurrected by God to a cleansed earth after Armageddon. They interpret Revelation 14:1–5 to mean that the number of Christians going to heaven is limited to exactly 144,000, who will rule with Jesus as kings and priests over earth. Jehovah's Witnesses teach that only they meet scriptural requirements for surviving Armageddon, but that God is the final judge. During Christ's millennial reign, most people who died prior to Armageddon will be resurrected with the prospect of living forever; they will be taught the proper way to worship God to prepare them for their final test at the end of the millennium.
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They do not work in industries associated with the military, do not serve in the armed services, and refuse national military service, which in some countries may result in their arrest and imprisonment. They do not salute or pledge allegiance to flags or sing national anthems or patriotic songs. Jehovah's Witnesses see themselves as a worldwide brotherhood that transcends national boundaries and ethnic loyalties. Sociologist Ronald Lawson has suggested the religion's intellectual and organizational isolation, coupled with the intense indoctrination of adherents, rigid internal discipline and considerable persecution, has contributed to the consistency of its sense of urgency in its apocalyptic message.
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Formal discipline is administered by congregation elders. When a baptized member is accused of committing a serious sin—usually cases of sexual misconduct or charges of apostasy for disputing Jehovah's Witness doctrines—a judicial committee is formed to determine guilt, provide help and possibly administer discipline. Disfellowshipping, a form of shunning, is the strongest form of discipline, administered to an offender deemed unrepentant. Contact with disfellowshipped individuals is limited to direct family members living in the same home, and with congregation elders who may invite disfellowshipped persons to apply for reinstatement; formal business dealings may continue if contractually or financially obliged. Witnesses are taught that avoiding social and spiritual interaction with disfellowshipped individuals keeps the congregation free from immoral influence and that "losing precious fellowship with loved ones may help [the shunned individual] to come 'to his senses,' see the seriousness of his wrong, and take steps to return to Jehovah." The practice of shunning may also serve to deter other members from dissident behavior. Members who disassociate (formally resign) are described in Watch Tower Society literature as wicked and are also shunned. Expelled individuals may eventually be reinstated to the congregation if deemed repentant by elders in the congregation in which the disfellowshipping was enforced. Reproof is a lesser form of discipline given formally by a judicial committee to a baptized Witness who is considered repentant of serious sin; the reproved person temporarily loses conspicuous privileges of service, but suffers no restriction of social or spiritual fellowship. Marking, a curtailing of social but not spiritual fellowship, is practiced if a baptized member persists in a course of action regarded as a violation of Bible principles but not a serious sin.[note 4]
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In the United States, their persistent legal challenges prompted a series of state and federal court rulings that reinforced judicial protections for civil liberties. Among the rights strengthened by Witness court victories in the United States are the protection of religious conduct from federal and state interference, the right to abstain from patriotic rituals and military service, the right of patients to refuse medical treatment, and the right to engage in public discourse. Similar cases in their favor have been heard in Canada.
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On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.
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The Watch Tower Society rejects accusations that it is a false prophet, stating that its teachings are not inspired or infallible, and that it has not claimed its predictions were "the words of Jehovah." George D. Chryssides has suggested that with the exception of statements about 1914, 1925 and 1975, the changing views and dates of the Jehovah's Witnesses are largely attributable to changed understandings of biblical chronology than to failed predictions. Chryssides further states, "it is therefore simplistic and naïve to view the Witnesses as a group that continues to set a single end-date that fails and then devise a new one, as many counter-cultists do." However, sociologist Andrew Holden states that since the foundation of the movement around 140 years ago, "Witnesses have maintained that we are living on the precipice of the end of time."
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Though Jehovah's Witnesses do not accept blood transfusions of whole blood, they may accept some blood plasma fractions at their own discretion. The Watch Tower Society provides pre-formatted durable power of attorney documents prohibiting major blood components, in which members can specify which allowable fractions and treatments they will personally accept. Jehovah's Witnesses have established Hospital Liaison Committees as a cooperative arrangement between individual Jehovah's Witnesses and medical professionals and hospitals.
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Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.
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Watch Tower Society publications have claimed that God has used Jehovah's Witnesses (and formerly, the International Bible Students) to declare his will and has provided advance knowledge about Armageddon and the establishment of God's kingdom. Some publications also claimed that God has used Jehovah's Witnesses and the International Bible Students as a modern-day prophet.[note 5] Jehovah's Witnesses' publications have made various predictions about world events they believe were prophesied in the Bible. Failed predictions have led to the alteration or abandonment of some doctrines. Some failed predictions had been presented as "beyond doubt" or "approved by God".
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The official published membership statistics, such as those mentioned above, include only those who submit reports for their personal ministry; official statistics do not include inactive and disfellowshipped individuals or others who might attend their meetings. As a result, only about half of those who self-identified as Jehovah's Witnesses in independent demographic studies are considered active by the faith itself. The 2008 US Pew Forum on Religion & Public Life survey found a low retention rate among members of the religion: about 37% of people raised in the religion continued to identify themselves as Jehovah's Witnesses.
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When the U.S. entered World War I he immediately requested an overseas assignment but was again denied and then assigned to Ft. Leavenworth, Kansas. In February 1918 he was transferred to Camp Meade in Maryland with the 65th Engineers. His unit was later ordered to France but to his chagrin he received orders for the new tank corps, where he was promoted to brevet Lieutenant Colonel in the National Army. He commanded a unit that trained tank crews at Camp Colt – his first command – at the site of "Pickett's Charge" on the Gettysburg, Pennsylvania Civil War battleground. Though Eisenhower and his tank crews never saw combat, he displayed excellent organizational skills, as well as an ability to accurately assess junior officers' strengths and make optimal placements of personnel.
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The contacts gained through university and American Assembly fund-raising activities would later become important supporters in Eisenhower's bid for the Republican party nomination and the presidency. Meanwhile, Columbia University's liberal faculty members became disenchanted with the university president's ties to oilmen and businessmen, including Leonard McCollum, the president of Continental Oil; Frank Abrams, the chairman of Standard Oil of New Jersey; Bob Kleberg, the president of the King Ranch; H. J. Porter, a Texas oil executive; Bob Woodruff, the president of the Coca-Cola Corporation; and Clarence Francis, the chairman of General Foods.
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Within months of beginning his tenure as the president of the university, Eisenhower was requested to advise U.S. Secretary of Defense James Forrestal on the unification of the armed services. About six months after his appointment, he became the informal Chairman of the Joint Chiefs of Staff in Washington. Two months later he fell ill, and he spent over a month in recovery at the Augusta National Golf Club. He returned to his post in New York in mid-May, and in July 1949 took a two-month vacation out-of-state. Because the American Assembly had begun to take shape, he traveled around the country during mid-to-late 1950, building financial support from Columbia Associates, an alumni association.
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As the 1954 congressional elections approached, and it became evident that the Republicans were in danger of losing their thin majority in both houses, Eisenhower was among those blaming the Old Guard for the losses, and took up the charge to stop suspected efforts by the right wing to take control of the GOP. Eisenhower then articulated his position as a moderate, progressive Republican: "I have just one purpose ... and that is to build up a strong progressive Republican Party in this country. If the right wing wants a fight, they are going to get it ... before I end up, either this Republican Party will reflect progressivism or I won't be with them anymore."
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In recognition of his senior position in the Allied command, on December 20, 1944, he was promoted to General of the Army, equivalent to the rank of Field Marshal in most European armies. In this and the previous high commands he held, Eisenhower showed his great talents for leadership and diplomacy. Although he had never seen action himself, he won the respect of front-line commanders. He interacted adeptly with allies such as Winston Churchill, Field Marshal Bernard Montgomery and General Charles de Gaulle. He had serious disagreements with Churchill and Montgomery over questions of strategy, but these rarely upset his relationships with them. He dealt with Soviet Marshal Zhukov, his Russian counterpart, and they became good friends.
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His parents set aside specific times at breakfast and at dinner for daily family Bible reading. Chores were regularly assigned and rotated among all the children, and misbehavior was met with unequivocal discipline, usually from David. His mother, previously a member (with David) of the River Brethren sect of the Mennonites, joined the International Bible Students Association, later known as Jehovah's Witnesses. The Eisenhower home served as the local meeting hall from 1896 to 1915, though Eisenhower never joined the International Bible Students. His later decision to attend West Point saddened his mother, who felt that warfare was "rather wicked," but she did not overrule him. While speaking of himself in 1948, Eisenhower said he was "one of the most deeply religious men I know" though unattached to any "sect or organization". He was baptized in the Presbyterian Church in 1953.
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Once the coastal assault had succeeded, Eisenhower insisted on retaining personal control over the land battle strategy, and was immersed in the command and supply of multiple assaults through France on Germany. Field Marshal Montgomery insisted priority be given to his 21st Army Group's attack being made in the north, while Generals Bradley (12th U.S. Army Group) and Devers (Sixth U.S. Army Group) insisted they be given priority in the center and south of the front (respectively). Eisenhower worked tirelessly to address the demands of the rival commanders to optimize Allied forces, often by giving them tactical, though sometimes ineffective, latitude; many historians conclude this delayed the Allied victory in Europe. However, due to Eisenhower's persistence, the pivotal supply port at Antwerp was successfully, albeit belatedly, opened in late 1944, and victory became a more distinct probability.
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In November 1945, Eisenhower returned to Washington to replace Marshall as Chief of Staff of the Army. His main role was rapid demobilization of millions of soldiers, a slow job that was delayed by lack of shipping. Eisenhower was convinced in 1946 that the Soviet Union did not want war and that friendly relations could be maintained; he strongly supported the new United Nations and favored its involvement in the control of atomic bombs. However, in formulating policies regarding the atomic bomb and relations with the Soviets, Truman was guided by the U.S. State Department and ignored Eisenhower and the Pentagon. Indeed, Eisenhower had opposed the use of the atomic bomb against the Japanese, writing, "First, the Japanese were ready to surrender and it wasn't necessary to hit them with that awful thing. Second, I hated to see our country be the first to use such a weapon." Initially, Eisenhower was characterized by hopes for cooperation with the Soviets. He even visited Warsaw in 1945. Invited by Bolesław Bierut and decorated with the highest military decoration, he was shocked by the scale of destruction in the city. However, by mid-1947, as East–West tensions over economic recovery in Germany and the Greek Civil War escalated, Eisenhower gave up and agreed with a containment policy to stop Soviet expansion.
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Angels in the Outfield was Eisenhower's favorite movie. His favorite reading material for relaxation were the Western novels of Zane Grey. With his excellent memory and ability to focus, Eisenhower was skilled at card games. He learned poker, which he called his "favorite indoor sport," in Abilene. Eisenhower recorded West Point classmates' poker losses for payment after graduation, and later stopped playing because his opponents resented having to pay him. A classmate reported that after learning to play contract bridge at West Point, Eisenhower played the game six nights a week for five months.
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The D-Day Normandy landings on June 6, 1944, were costly but successful. A month later, the invasion of Southern France took place, and control of forces in the southern invasion passed from the AFHQ to the SHAEF. Many prematurely considered that victory in Europe would come by summer's end—however the Germans did not capitulate for almost a year. From then until the end of the war in Europe on May 8, 1945, Eisenhower, through SHAEF, commanded all Allied forces, and through his command of ETOUSA had administrative command of all U.S. forces on the Western Front north of the Alps. He was ever mindful of the inevitable loss of life and suffering that would be experienced on an individual level by the troops under his command and their families. This prompted him to make a point of visiting every division involved in the invasion. Eisenhower's sense of responsibility was underscored by his draft of a statement to be issued if the invasion failed. It has been called one of the great speeches of history:
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The U.N. speech was well received but the Soviets never acted upon it, due to an overarching concern for the greater stockpiles of nuclear weapons in the U.S. arsenal. Indeed, Eisenhower embarked upon a greater reliance on the use of nuclear weapons, while reducing conventional forces, and with them the overall defense budget, a policy formulated as a result of Project Solarium and expressed in NSC 162/2. This approach became known as the "New Look", and was initiated with defense cuts in late 1953.
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Following the German unconditional surrender, Eisenhower was appointed Military Governor of the U.S. Occupation Zone, based at the IG Farben Building in Frankfurt am Main. He had no responsibility for the other three zones, controlled by Britain, France and the Soviet Union, except for the city of Berlin, which was managed by the Four-Power Authorities through the Allied Kommandatura as the governing body. Upon discovery of the Nazi concentration camps, he ordered camera crews to document evidence of the atrocities in them for use in the Nuremberg Trials. He reclassified German prisoners of war (POWs) in U.S. custody as Disarmed Enemy Forces (DEFs), who were no longer subject to the Geneva Convention. Eisenhower followed the orders laid down by the Joint Chiefs of Staff (JCS) in directive JCS 1067, but softened them by bringing in 400,000 tons of food for civilians and allowing more fraternization. In response to the devastation in Germany, including food shortages and an influx of refugees, he arranged distribution of American food and medical equipment. His actions reflected the new American attitudes of the German people as Nazi victims not villains, while aggressively purging the ex-Nazis.
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Dwight David "Ike" Eisenhower (/ˈaɪzənˌhaʊ.ər/ EYE-zən-HOW-ər; October 14, 1890 – March 28, 1969) was an American politician and general who served as the 34th President of the United States from 1953 until 1961. He was a five-star general in the United States Army during World War II and served as Supreme Commander of the Allied Forces in Europe. He was responsible for planning and supervising the invasion of North Africa in Operation Torch in 1942–43 and the successful invasion of France and Germany in 1944–45 from the Western Front. In 1951, he became the first Supreme Commander of NATO.
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On May 1, 1960, a U.S. one-man U-2 spy plane was reportedly shot down at high altitude over Soviet Union airspace. The flight was made to gain photo intelligence before the scheduled opening of an East–West summit conference, which had been scheduled in Paris, 15 days later. Captain Francis Gary Powers had bailed out of his aircraft and was captured after parachuting down onto Russian soil. Four days after Powers disappeared, the Eisenhower Administration had NASA issue a very detailed press release noting that an aircraft had "gone missing" north of Turkey. It speculated that the pilot might have fallen unconscious while the autopilot was still engaged, and falsely claimed that "the pilot reported over the emergency frequency that he was experiencing oxygen difficulties."
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In 1955 American nuclear arms policy became one aimed primarily at arms control as opposed to disarmament. The failure of negotiations over arms until 1955 was due mainly to the refusal of the Russians to permit any sort of inspections. In talks located in London that year, they expressed a willingness to discuss inspections; the tables were then turned on Eisenhower, when he responded with an unwillingness on the part of the U.S. to permit inspections. In May of that year the Russians agreed to sign a treaty giving independence to Austria, and paved the way for a Geneva summit with the U.S., U.K. and France. At the Geneva Conference Eisenhower presented a proposal called "Open Skies" to facilitate disarmament, which included plans for Russia and the U.S. to provide mutual access to each other's skies for open surveillance of military infrastructure. Russian leader Nikita Khrushchev dismissed the proposal out of hand.
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In November 1942, he was also appointed Supreme Commander Allied Expeditionary Force of the North African Theater of Operations (NATOUSA) through the new operational Headquarters Allied (Expeditionary) Force Headquarters (A(E)FHQ). The word "expeditionary" was dropped soon after his appointment for security reasons. The campaign in North Africa was designated Operation Torch and was planned underground within the Rock of Gibraltar. Eisenhower was the first non-British person to command Gibraltar in 200 years.
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On the domestic front, he covertly opposed Joseph McCarthy and contributed to the end of McCarthyism by openly invoking the modern expanded version of executive privilege. He otherwise left most political activity to his Vice President, Richard Nixon. He was a moderate conservative who continued New Deal agencies and expanded Social Security. He also launched the Interstate Highway System, the Defense Advanced Research Projects Agency (DARPA), the establishment of strong science education via the National Defense Education Act, and encouraged peaceful use of nuclear power via amendments to the Atomic Energy Act.
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In late 1952 Eisenhower went to Korea and discovered a military and political stalemate. Once in office, when the Chinese began a buildup in the Kaesong sanctuary, he threatened to use nuclear force if an armistice was not concluded. His earlier military reputation in Europe was effective with the Chinese. The National Security Council, the Joint Chiefs of Staff, and the Strategic Air Command (SAC) devised detailed plans for nuclear war against China. With the death of Stalin in early March 1953, Russian support for a Chinese hard-line weakened and China decided to compromise on the prisoner issue.
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In 1957, the state of Arkansas refused to honor a federal court order to integrate their public school system stemming from the Brown decision. Eisenhower demanded that Arkansas governor Orval Faubus obey the court order. When Faubus balked, the president placed the Arkansas National Guard under federal control and sent in the 101st Airborne Division. They escorted and protected nine black students' entry to Little Rock Central High School, an all-white public school, for the first time since the Reconstruction Era. Martin Luther King Jr. wrote to Eisenhower to thank him for his actions, writing "The overwhelming majority of southerners, Negro and white, stand firmly behind your resolute action to restore law and order in Little Rock".
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On January 17, 1961, Eisenhower gave his final televised Address to the Nation from the Oval Office. In his farewell speech, Eisenhower raised the issue of the Cold War and role of the U.S. armed forces. He described the Cold War: "We face a hostile ideology global in scope, atheistic in character, ruthless in purpose and insidious in method ..." and warned about what he saw as unjustified government spending proposals and continued with a warning that "we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military–industrial complex."
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That evening, Eisenhower's body was placed onto a train en route to Abilene, Kansas, the last time a funeral train has been used as part of funeral proceedings of an American president. His body arrived on April 2, and was interred later that day in a small chapel on the grounds of the Eisenhower Presidential Library. The president's body was buried as a General of the Army. The family used an $80 standard soldier's casket, and dressed Eisenhower's body in his famous short green jacket. His only medals worn were: the Army Distinguished Service Medal with three oak leaf clusters, the Navy Distinguished Service Medal, and the Legion of Merit. Eisenhower is buried alongside his son Doud, who died at age 3 in 1921. His wife Mamie was buried next to him after her death in 1979.
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Throughout his presidency, Eisenhower adhered to a political philosophy of dynamic conservatism. A self-described "progressive conservative," he continued all the major New Deal programs still in operation, especially Social Security. He expanded its programs and rolled them into a new cabinet-level agency, the Department of Health, Education and Welfare, while extending benefits to an additional ten million workers. He implemented integration in the Armed Services in two years, which had not been completed under Truman.
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In late 1954, Gen. J. Lawton Collins was made ambassador to "Free Vietnam" (the term South Vietnam came into use in 1955), effectively elevating the country to sovereign status. Collins' instructions were to support the leader Ngo Dinh Diem in subverting communism, by helping him to build an army and wage a military campaign. In February 1955, Eisenhower dispatched the first American soldiers to Vietnam as military advisors to Diem's army. After Diem announced the formation of the Republic of Vietnam (RVN, commonly known as South Vietnam) in October, Eisenhower immediately recognized the new state and offered military, economic, and technical assistance.
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In the immediate years after Eisenhower left office, his reputation declined. He was widely seen by critics as an inactive, uninspiring, golf-playing president compared to his vigorous young successor. Despite his unprecedented use of Army troops to enforce a federal desegregation order at Central High School in Little Rock, Eisenhower was criticized for his reluctance to support the civil rights movement to the degree that activists wanted. Eisenhower also attracted criticism for his handling of the 1960 U-2 incident and the associated international embarrassment, for the Soviet Union's perceived leadership in the nuclear arms race and the Space Race, and for his failure to publicly oppose McCarthyism.
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The Eisenhowers had two sons. Doud Dwight "Icky" Eisenhower was born September 24, 1917, and died of scarlet fever on January 2, 1921, at the age of three; Eisenhower was mostly reticent to discuss his death. Their second son, John Eisenhower (1922–2013), was born in Denver Colorado. John served in the United States Army, retired as a brigadier general, became an author and served as U.S. Ambassador to Belgium from 1969 to 1971. Coincidentally, John graduated from West Point on D-Day, June 6, 1944. He married Barbara Jean Thompson on June 10, 1947. John and Barbara had four children: David, Barbara Ann, Susan Elaine and Mary Jean. David, after whom Camp David is named, married Richard Nixon's daughter Julie in 1968. John died on December 21, 2013.
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In the 1960 election to choose his successor, Eisenhower endorsed his own Vice President, Republican Richard Nixon against Democrat John F. Kennedy. He told friends, "I will do almost anything to avoid turning my chair and country over to Kennedy." He actively campaigned for Nixon in the final days, although he may have done Nixon some harm. When asked by reporters at the end of a televised press conference to list one of Nixon's policy ideas he had adopted, Eisenhower joked, "If you give me a week, I might think of one. I don't remember." Kennedy's campaign used the quote in one of its campaign commercials. Nixon narrowly lost to Kennedy. Eisenhower, who was the oldest president in history at that time (then 70), was succeeded by the youngest elected president, as Kennedy was 43.
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Speaker Martin concluded that Eisenhower worked too much through subordinates in dealing with Congress, with results, "often the reverse of what he has desired" because Members of Congress, "resent having some young fellow who was picked up by the White House without ever having been elected to office himself coming around and telling them 'The Chief wants this'. The administration never made use of many Republicans of consequence whose services in one form or another would have been available for the asking."
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French cooperation was deemed necessary to the campaign, and Eisenhower encountered a "preposterous situation" with the multiple rival factions in France. His primary objective was to move forces successfully into Tunisia, and intending to facilitate that objective, he gave his support to François Darlan as High Commissioner in North Africa, despite Darlan's previous high offices of state in Vichy France and his continued role as commander-in-chief of the French armed forces. The Allied leaders were "thunderstruck" by this from a political standpoint, though none of them had offered Eisenhower guidance with the problem in the course of planning the operation. Eisenhower was severely criticized for the move. Darlan was assassinated on December 24 by Fernand Bonnier de La Chapelle. Eisenhower did not take action to prevent the arrest and extrajudicial execution of Bonnier de La Chapelle by associates of Darlan acting without authority from either Vichy or the Allies, considering it a criminal rather than a military matter. Eisenhower later appointed General Henri Giraud as High Commissioner, who had been installed by the Allies as Darlan's commander-in-chief, and who had refused to postpone the execution.
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His primary duty was planning for the next war, which proved most difficult in the midst of the Great Depression. He then was posted as chief military aide to General MacArthur, Army Chief of Staff. In 1932, he participated in the clearing of the Bonus March encampment in Washington, D.C. Although he was against the actions taken against the veterans and strongly advised MacArthur against taking a public role in it, he later wrote the Army's official incident report, endorsing MacArthur's conduct.
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On the morning of March 28, 1969, at the age of 78, Eisenhower died in Washington, D.C. of congestive heart failure at Walter Reed Army Medical Center. The following day his body was moved to the Washington National Cathedral's Bethlehem Chapel, where he lay in repose for 28 hours. On March 30, his body was brought by caisson to the United States Capitol, where he lay in state in the Capitol Rotunda. On March 31, Eisenhower's body was returned to the National Cathedral, where he was given an Episcopal Church funeral service.
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After golf, oil painting was Eisenhower's second hobby. While at Columbia University, Eisenhower began the art after watching Thomas E. Stephens paint Mamie's portrait. Eisenhower painted about 260 oils during the last 20 years of his life to relax, mostly landscapes but also portraits of subjects such as Mamie, their grandchildren, General Montgomery, George Washington, and Abraham Lincoln. Wendy Beckett stated that Eisenhower's work, "simple and earnest, rather cause us to wonder at the hidden depths of this reticent president". A conservative in both art and politics, he in a 1962 speech denounced modern art as "a piece of canvas that looks like a broken-down Tin Lizzie, loaded with paint, has been driven over it."
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Eisenhower told District of Columbia officials to make Washington a model for the rest of the country in integrating black and white public school children. He proposed to Congress the Civil Rights Act of 1957 and of 1960 and signed those acts into law. The 1957 act for the first time established a permanent civil rights office inside the Justice Department and a Civil Rights Commission to hear testimony about abuses of voting rights. Although both acts were much weaker than subsequent civil rights legislation, they constituted the first significant civil rights acts since 1875.
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In December 1943, President Roosevelt decided that Eisenhower – not Marshall – would be Supreme Allied Commander in Europe. The following month, he resumed command of ETOUSA and the following month was officially designated as the Supreme Allied Commander of the Allied Expeditionary Force (SHAEF), serving in a dual role until the end of hostilities in Europe in May 1945. He was charged in these positions with planning and carrying out the Allied assault on the coast of Normandy in June 1944 under the code name Operation Overlord, the liberation of Western Europe and the invasion of Germany.
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In 1954, Eisenhower articulated the domino theory in his outlook towards communism in Southeast Asia and also in Central America. He believed that if the communists were allowed to prevail in Vietnam, this would cause a succession of countries to fall to communism, from Laos through Malaysia and Indonesia ultimately to India. Likewise, the fall of Guatemala would end with the fall of neighboring Mexico. That year the loss of North Vietnam to the communists and the rejection of his proposed European Defence Community (EDC) were serious defeats, but he remained optimistic in his opposition to the spread of communism, saying "Long faces don't win wars". As he had threatened the French in their rejection of EDC, he afterwards moved to restore West Germany, as a full NATO partner.
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Eisenhower responded to the French defeat with the formation of the SEATO (Southeast Asia Treaty Organization) Alliance with the U.K., France, New Zealand and Australia in defense of Vietnam against communism. At that time the French and Chinese reconvened Geneva peace talks; Eisenhower agreed the U.S. would participate only as an observer. After France and the Communists agreed to a partition of Vietnam, Eisenhower rejected the agreement, offering military and economic aid to southern Vietnam. Ambrose argues that Eisenhower, by not participating in the Geneva agreement, had kept the U.S out of Vietnam; nevertheless, with the formation of SEATO, he had in the end put the U.S. back into the conflict.
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Eisenhower was a golf enthusiast later in life, and joined the Augusta National Golf Club in 1948. He played golf frequently during and after his presidency and was unreserved in expressing his passion for the game, to the point of golfing during winter; he ordered his golf balls painted black so he could see them better against snow on the ground. He had a small, basic golf facility installed at Camp David, and became close friends with the Augusta National Chairman Clifford Roberts, inviting Roberts to stay at the White House on several occasions. Roberts, an investment broker, also handled the Eisenhower family's investments. Roberts also advised Eisenhower on tax aspects of publishing his memoirs, which proved financially lucrative.
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The Germans launched a surprise counter offensive, in the Battle of the Bulge in December 1944, which the Allies turned back in early 1945 after Eisenhower repositioned his armies and improved weather allowed the Air Force to engage. German defenses continued to deteriorate on both the eastern front with the Soviets and the western front with the Allies. The British wanted Berlin, but Eisenhower decided it would be a military mistake for him to attack Berlin, and said orders to that effect would have to be explicit. The British backed down, but then wanted Eisenhower to move into Czechoslovakia for political reasons. Washington refused to support Churchill's plan to use Eisenhower's army for political maneuvers against Moscow. The actual division of Germany followed the lines that Roosevelt, Churchill and Stalin had previously agreed upon. The Soviet Red Army captured Berlin in a very large-scale bloody battle, and the Germans finally surrendered on May 7, 1945.
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In 1948, Eisenhower became President of Columbia University, an Ivy League university in New York City. The assignment was described as not being a good fit in either direction. During that year Eisenhower's memoir, Crusade in Europe, was published. Critics regarded it as one of the finest U.S. military memoirs, and it was a major financial success as well. Eisenhower's profit on the book was substantially aided by an unprecedented ruling by the U.S. Department of the Treasury that Eisenhower was not a professional writer, but rather, marketing the lifetime asset of his experiences, and thus he only had to pay capital gains tax on his $635,000 advance instead of the much higher personal tax rate. This ruling saved Eisenhower about $400,000.
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