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4045276

https://en.wikipedia.org/wiki/Golden-fronted%20bowerbird

Golden-fronted bowerbird

The golden-fronted bowerbird (Amblyornis flavifrons) is a medium-sized, approximately 24 cm long, brown bowerbird. The male is rufous brown with an elongated golden crest extending from its golden forehead, dark grey feet and buffish yellow underparts. The female is an unadorned olive brown bird. An Indonesian endemic, the male builds a tower-like "maypole-type" bower decorated with colored fruit. Originally described in 1895 based on trade skins, this elusive bird remained a mystery for nearly a hundred years, until 31 January 1981 when the American ornithologist Jared Diamond discovered the home ground of the golden-fronted bowerbird at the Foja Mountains in the Papua province of Indonesia. In December 2005, an international team of eleven scientists from the United States, Australia and Indonesia led by Bruce Beehler traveled to the unexplored areas of Foja Mountains and took the first photographs of the bird. References External links BirdLife Species Factsheet [Category:Amblyornis|golden-fronted bowerbird]] Birds of Western New Guinea golden-fronted bowerbird

4045277

https://en.wikipedia.org/wiki/Felgemaker%20Organ%20Company

Felgemaker Organ Company

The Felgemaker Organ Company was a manufacturer of pipe organs based out of Erie, Pennsylvania, in the late 19th and early 20th centuries. History It was founded in Buffalo, New York in 1865 but relocated to Erie, Pennsylvania. In 1872, the company was known as the Derrick and Felgemaker Pipe Organ Company. During the 1870s, the company employed over 55 workers and had $75,000 worth of capital. The firm produced between 15 and 20 organs per week. Specialties of the company included church organs and portable pipe organs for small churches, schools and residential parlors. By 1878 the company was renamed as the A.B. Felgemaker Company, relocating the factory to larger facilities in 1888 and 1890. At the invitation of Mr. Felgemaker, German organ maker Anton Gottfried moved to Erie in 1894, where he leased space from the Felgemaker plant. The A.B. Felgemaker Company remained in business until 1917. Several workers from the Felgemaker Company, including Gottfried, joined to form the Organ Supply Industries in Erie, which is today North America's largest pipe organ manufacturer and supply house. The company produced organs until 1918, when it ceased operations. The company's service agreements and pending contracts were then assumed by the Tellers-Kent Organ Company. Surviving organs Organs produced by the company are still in use at Lawrence University, Appleton Wisconsin, St. John's Lutheran Church, Erie, Pennsylvania, Crawford Memorial United Methodist Church, Bronx, New York, Trinity Episcopal Church, Iowa City, Iowa, St. John's Episcopal Church, Canandaigua, New York, First Congregational Church, St. Johns, Michigan, First Christian Church (Disciples of Christ), Elizabeth City, North Carolina, Sacred Heart Music Center, Duluth, Minnesota, Spencerport United Methodist Church, Spencerport, New York, and Prince of Peace Evangelical Lutheran Church, Bangor, Pennsylvania, Zion Evangelical Lutheran Church, Minersville, Pennsylvania has a A.B. Felgemaker that was installed in 1906, Zion Lutheran Church, Everett, Pennsylvania has a A.B. Felgemaker Organ that was installed in 1903. An additional organ exists at Emmanuel Lutheran in Pottstown, Pennsylvania, however, the organ has been rebuilt four times since Felgemaker's presence and its remaining extent is indeterminant. Capitol Hill Seventh-day Adventist Church in Washington, DC maintains one of the original Felgemaker pipe organs, produced before 1917. Two still exist in Buffalo at the former St. Agnes RC Church (relocated from Sacred Heart RC in Buffalo) and Emmanual Temple SDA, originally St. Stephen's Evangelical. Trinity Evangelical Lutheran Church in Taneytown, Maryland, has a Felgemaker pipe organ built in 1897. It was completely restored in 1987 by the Columbia Organ Works and is still in weekly Sunday service. Emmanuel Catholic Church in Dayton, Ohio originally dedicated its three-division Felgemaker pipe organ in 1887. Since then, the organ has undergone multiple major renovations and additions, most recently in 2015. Formal re-dedication of the Emmanuel Felgemaker organ is scheduled for November 11, 2016. Freemasons' Hall in Indianapolis has 6 matching Felgamaker Pipe Organs installed in 1908. They are all in unrestored, playable condition. The pipe organ at Holy Cross Catholic Church in Santa Cruz, CA is based on an A. B. Felgemaker Co. organ (Opus 506, 1889) with additional pipes and Zimbelstern added by Stuart Goodwin & Co. (Opus 10, 1988) after moving it from its previous home in Ohio. The organ is in active use at the 5:00 Saturday and 7:00 and 8:30 Sunday Masses. An A.B. Felgemaker still exists in working order at the former M.E. Richmond Ave. Church at West Ferry Street & Olmsted Circle and will be cleaned and remain in working order. A.B. Felgemaker Organ Co. built an organ in 1882 for a Lutheran church in Manitowoc, Wisconsin. After 1905 the organ was moved to St. Cecilia's Catholic Church, Hubbell, Michigan. In 2011 the organ was rebuilt and moved to St. Albert the Great Catholic University Parish, Houghton, Michigan, where it is in regular use for mass, organ instruction, and recitals. St. Mary Parish in Taylor, Texas founded in 1886, has a rare one of only two-of-its-kind in the state of Texas. In 1902, William Kielihar donated an A. B. Felgemaker Pipe Organ Opus 770 to St. Mary; its value then was $3,600. It's ivory keys, pulls, and stops played full melodic sounds every Sunday, wedding, and funeral until the church was torn down in November 1954. Otto Hoffman, an organ builder from Austin, Texas, disassembled the organ for storage until the new church was built. When the new St. Mary of the Assumption Catholic church was completed in 1955, Hoffman cleaned and re-built the organ in the present church, where it is still used today. Oddly, when the organ was reassembled in the present church, it was placed in a room to the right of the altar instead of upstairs in the balcony. If it had been placed in the balcony, the acoustics of the current church would make the organ's music even more heavenly. In 2020, St. Mary of the Assumption reviewed renovation options to relocate the historic organ to the balcony. References Companies based in Erie, Pennsylvania Defunct manufacturing companies based in Pennsylvania Pipe organ building companies Manufacturing companies disestablished in 1918 1918 disestablishments in Pennsylvania Manufacturing companies established in 1865 1865 establishments in New York (state) Musical instrument manufacturing companies of the United States American companies disestablished in 1918 American companies established in 1865

4045288

https://en.wikipedia.org/wiki/Akeake

Akeake

Akeake is the name of at least three New Zealand species of tree: Dodonaea viscosa, akeake Olearia avicenniifolia, mountain akeake or tree daisy Olearia traversiorum, Chatham Island akeake or Chatham Island tree daisy The species are small trees. The name goes back to pre-European times when it was used in different areas of New Zealand. In post-European times it is used most frequently, but not exclusively, for Dodonaea viscosa. Trees of New Zealand

4045298

https://en.wikipedia.org/wiki/Lieuwe%20Dirk%20Boonstra

Lieuwe Dirk Boonstra

Lieuwe Dirk Boonstra (1905 – 1975) was a South African palaeontologist whose work focused on the therapsida|mammal-like reptiles]] of the Middle (Tapinocephalus Assemblage Zone) and Late Permian, whose fossil remains are common in the South African Karoo. He was the author of a large number of papers on Therapsids and Pareiasaurs, and described and revised a number of species. Work In 1927 Boonstra was appointed Assistant Palaeontologist of the South African Museum and promoted to Palaeontologist in 1931. He remained at the museum until his retirement in 1972. He was the sole curator of the museum's Karoo vertebrate fossil collection for 45 years. Awards He was awarded the Queen Victoria Scholarship by the University of Stellenbosch and received the Havenga prize for Biology from Suid-Afrikaanse Akademie vir Wetenskap en Kuns in 1959. Publications Volume 64 of the Annals of the South African Museum (1974) was dedicated to Boonstra. The 88 publications and books he wrote between 1928 and 1969 are listed in it. References External links South African Museum - Dr. Boonstra's Publications Brief biography of Lieuwe Dirk Boonstra South African paleontologists 1905 births 1975 deaths

4045319

https://en.wikipedia.org/wiki/Orli%20Shaham

Orli Shaham

Orli Shaham (born 5 November 1975) is an American pianist, born in Jerusalem, Israel, the daughter of two scientists, Meira Shaham (nee Diskin) and Jacob Shaham. Her brothers are the violinist Gil Shaham and Shai Shaham, who is the head of the Laboratory of Developmental Genetics at Rockefeller University. She is a graduate of the Horace Mann School in Riverdale, New York, and of Columbia University. She also studied at the Juilliard School, beginning in its Pre-college Division and continuing while a student at Columbia. Orli Shaham performs recitals and appears with major orchestras throughout the world. She was awarded the Gilmore Young Artist Award in 1995 and the Avery Fisher Career Grant in 1997. Her appearances with orchestras include the Philadelphia Orchestra, Los Angeles Philharmonic, San Francisco Symphony, Chicago Symphony Orchestra, Detroit and Atlanta Symphonies, Orchestre National de Lyon, National Symphony Orchestra of Taiwan, Cleveland Orchestra, Houston Symphony, St. Louis Symphony, Florida Orchestra, Rochester Philharmonic, Orchestra of La Scala (Milan), Orchestra della Toscana (Florence), and the Malaysian Philharmonic Orchestra. In November 2008, she began her tenure as artistic advisor to the Pacific Symphony and curator of their "Cafe Ludwig" chamber music series. In 2020, Orli Shaham was named as Regular Guest Host and Creative for NPR’s “From the Top”, the nationally broadcast radio program featuring performances and conversations with teenage musicians. She also served as the host of America’s Music Festivals in 2012 and 2013, and from 2005-2008 she was host of The Classical Public Radio Network’s "Dial-a-Musician", in which she called expert colleagues to answer listener questions. For this program she interviewed more than forty artists, including John Adams, Emanuel Ax, Natalie Dessay, Christine Brewer, Colin Currie, and others. In 2003, Shaham married David Robertson, then Music Director of the St. Louis Symphony Orchestra, and became stepmother to his sons, Peter and Jonathan. Shaham and Robertson are the parents of twin sons Nathan Glenn and Alex Jacob, born in 2007 in New York City. Discography Mozart Piano Concertos (with SLSO and David Robertson) (2019) Letters from Gettysburg (2019) Alberto Ginastera: One Hundred (with Gil Shaham, violin) (2016) Brahms Inspired (2015) American Grace: Piano Music from Steve Mackey and John Adams (with pianist Jon Kimura Parker, Los Angeles Philharmonic, and conductor David Robertson) (2015) Nigunim: Hebrew Melodies (with violinist Gil Shaham) (2013) Chamber Music for Horn (with Richard King, horn) (2012) Behold the Bold Umbrellaphant (with pianist Jon Kimura Parker and San Diego Symphony) (2011) Mozart in Paris (with violinist Gil Shaham) (2008) Mozart: Violin Sonatas (with violinist Gil Shaham) (DVD; 2006) Prokofiev: works for violin and piano (with violinist Gil Shaham) (2004) Dvorak for Two (with violinist Gil Shaham) (1997) References External links Orli Shaham's website Profile page on her agent's website Orli Shaham, Co-Host/Creative on From The Top American classical pianists American women classical pianists Jewish classical pianists Jewish American classical musicians Columbia University alumni Horace Mann School alumni People from Jerusalem 1975 births Living people 21st-century American women musicians 21st-century American Jews

4045361

https://en.wikipedia.org/wiki/G.%20R.%20S.%20Mead

G. R. S. Mead

George Robert Stow Mead (22 March 1863 in Peckham, Surrey – 28 September 1933 in London) was an English historian, writer, editor, translator, and an influential member of the Theosophical Society, as well as the founder of the Quest Society. His scholarly works dealt mainly with the Hermetic and Gnostic religions of Late Antiquity, and were exhaustive for the time period. Birth and family Mead was born in Peckham, Surrey, England to British Army Colonel Robert Mead and his wife Mary (née Stow), who had received a traditional education at Rochester Cathedral School. Education at Cambridge University Mead began studying mathematics at St John's College, Cambridge. Eventually shifting his education towards the study of Classics, he gained much knowledge of Greek and Latin. In 1884 he completed a BA degree; in the same year he became a public school master. He received an MA degree in 1926. Activity with the Theosophical Society While still at Cambridge University Mead read Esoteric Buddhism (1883) by Alfred Percy Sinnett. This comprehensive theosophical account of the Eastern religion prompted Mead to contact two theosophists in London named Bertam Keightly and Mohini Chatterji, which eventually led him to join Helena Petrovna Blavatsky's Theosophical Society in 1884. When in 1887 Madame Blavatsky settled in London, the young Mead joined the company of her close associates. In her circle he learned of the profound mysteries of the Gnostics and of the votaries of Hermes, soon becoming a prolific translator of Gnostic and Hermetic writings. In fact, many of his translations were from other modern languages as he was not trained in Coptic. In 1889 he abandoned his teaching profession to become Blavatsky's private secretary, and also became a joint-secretary of the Esoteric Section (E.S.) of the Theosophical Society, reserved for those deemed more advanced. Mead received Blavatsky's Six Esoteric Instructions and other teachings at 22 meetings headed by Blavatsky which were only attended by the Inner Group of the Theosophical Society. He married Laura Cooper in 1899. Contributing intellectually to the Theosophical Society, at first most interested in Eastern religions, he quickly became more and more attracted to Western esotericism in religion and philosophy, particularly Neoplatonism, Gnosticism, and Hermeticism, although his scholarship and publications continued to engage with Eastern religion. He contributed many articles to the Theosophical Society's Lucifer (renamed The Theosophical Review in 1897) as joint editor. Mead became the sole editor of The Theosophical Review in 1907. As of February 1909 Mead and some 700 members of the Theosophical Society's British Section resigned in protest at Annie Besant's reinstatement of Charles Webster Leadbeater to membership in the society. Leadbeater had been a prominent member of the Theosophical Society until he was accused in 1906 of teaching masturbation to, and sexually touching, the sons of some American Theosophists under the guise of occult training. While this prompted Mead's resignation, his frustration at the dogmatism of the Theosophical Society may also have been a major contributor to his break after 25 years. The Quest Society In March 1909 Mead founded the Quest Society, composed of 150 defectors of the Theosophical Society and 100 other new members. This new society was planned as an undogmatic approach to the comparative study and investigation of religion, philosophy, and science. The Quest Society presented lectures at the old Kensington Town Hall in central London but its most focused effort was in its publishing of The Quest: A Quarterly Review which ran from 1909 to 1931 with many contributors. Influence Notable persons influenced by Mead include Ezra Pound, W.B. Yeats, Hermann Hesse, Kenneth Rexroth, and Robert Duncan. The seminal influence of G.R.S. Mead on Carl Gustav Jung, confirmed by the scholar of Gnosticism Gilles Quispel, a friend of Jung's, has been documented by several scholars. The popularity of a 20th-century Theosophical or esoteric interpretation of "gnosis" and the "Gnostics" led to an influential conception among scholars of an essential doctrinal and practising commonality among the various groups deemed "Gnostic," which has been criticised by scholars such as Michael Allen Williams in his book Rethinking Gnosticism and by Karen L. King in recent decades. Works Address read at H.P. Blavatsky's cremation (1891) Simon Magus (London: Theosophical Publ. Soc'y, 1892) The Word-Mystery: Four Essays (London: Theosophical Publ. Soc'y, 1895), revised as The Word-Mystery: Four Comparative Studies in General Theosophy (London: Theosophical Publ. Soc'y, 1907) Select Works of Plotinus (Lonson: George Bell, 1896) Orpheus (London: Theosophical Publ. Soc'y, 1896) Pistis Sophia: The Book of the Saviour (London: J.M. Watkins, 1896; revised 2nd ed. 1921) Fragments of a Faith Forgotten (London: Theosophical Publ. Soc'y 1900) Apollonius of Tyana (London: Theosophical Publ. Soc'y, 1901) Did Jesus Live 100 BC? (London: Theosophical Publ. Soc'y, 1903) "Concerning H.P.B.: Stray Thoughts on Theosophy", The Theosophical Review (April 15, 1904), pp. 131–44 The Corpus Hermeticum (1905) Thrice Greatest Hermes: Studies in Hellenistic Theosophy and Gnosis (London: Theosophical Publ. Soc'y, 1906) Volume 1 Volume 2 Volume 3 Echoes from the Gnosis (11-part series published at London by The Theosophical Publ. Soc'y): Volume I: The Gnosis of the Mind (1906) Volume II: The Hymns of Hermes (1906) Volume III: The Vision Of Aridæus (1907) Volume IV: The Hymn of Jesus (1907) Volume V: The Mysteries Of Mithra (1907) Volume VI: A Mithraic Ritual (1907) Volume VII: The Gnostic Crucifixion (1907) Volume VIII: The Chaldæan Oracles Vol. 1 (1907) Volume IX: The Chaldæan Oracles Vol. 2 (1907) Volume X: The Hymn of the Robe of Glory (1907) Volume XI: The Wedding Song of Wisdom (1907) Some Mystical Adventures (London: John M. Watkins, 1910) Quests Old and New (London: Watkins, 1913) Doctrine of the Subtle Body in Western Tradition (London: J.M. Watkins, 1919) Gnostic John the Baptizer: Selections from the Mandæan John-Book (London: Watkins, 1924) COLLECTION G.R.S. Mead: Essays and Commentaries ed. S.N. Parsons (Adeptis Press, 2016) See also Poemandres Gospel of Marcion Pistis Sophia Thomas Taylor Hermetica Acts of John Mandaeanism Marcionism Mohini Mohun Chatterji Hymn of the Pearl Footnotes External links Extensive on-line collection of the writings of GRS Mead (at the Gnosis Archive) Brief bio with poor picture Same picture, but much larger and clearer Later Picture with no text Long biography 1863 births 1933 deaths Alumni of St John's College, Cambridge American Theosophists Christ myth theory English historians English Theosophists Esoteric Christianity Historians of Gnosticism People educated at King's School, Rochester People from Nuneaton Scholars of Mandaeism

4045362

https://en.wikipedia.org/wiki/Dodonaea%20viscosa

Dodonaea viscosa

Dodonaea viscosa, also known as the broadleaf hopbush, is a species of flowering plant in the Dodonaea (hopbush) genus that has a cosmopolitan distribution in tropical, subtropical and warm temperate regions of Africa, the Americas, southern Asia and Australasia. Dodonaea is part of Sapindaceae, the soapberry family. This species is notable for its extremely wide distribution, which it achieved only over the last 2 million years (from its region of origin in Australia) via oceanic dispersal. Harrington and Gadek (2009) referred to D. viscosa as having "a distribution equal to some world’s greatest transoceanic dispersers". Common names The common name hopbush is used for D. viscosa specifically and also for the genus as a whole. In the south Indian state of Tamil Nadu, this plant is called virāli (விராலி). Australian common names include: broad leaf hopbush, candlewood, giant hopbush, narrow leaf hopbush, sticky hopbush, native hop bush, soapwood, switchsorrel, wedge leaf hopbush, and native hop. Additional common names include: aalii and ‘a‘ali‘i-ku ma kua and ‘a‘ali‘i ku makani in the Hawaiian language; akeake (New Zealand); lampuaye (Guam); mesechelangel (Palau); chirca (Uruguay, Argentina); Xayramad (Somalia); romerillo (Sonora, Mexico); jarilla (southern Mexico); hayuelo (Colombia); ch'akatea (Bolivia); casol caacol (Seri); ghoraskai (Afghanistan). Taxonomy Phylogenetic evidence supports D. viscosa being the sister species to D. camfieldii, a species endemic to a small portion of coastal New South Wales in Australia. Subspecies and synonyms There are several subspecies as follows: D. viscosa subsp. angustifolia (L.f.) J.G.West D. viscosa subsp. angustissima (DC.) J.G.West D. viscosa subsp. burmanniana (DC.) J.G.West D. viscosa subsp. cuneata (Sm.) J.G.West D. viscosa subsp. mucronata J.G.West D. viscosa subsp. spatulata (Sm.) J.G.West D. viscosa (L.) Jacq. subsp. viscosa Botanical synonyms D. eriocarpa Sm. D. sandwicensis Sherff D. stenocarpa Hillebr. Systematics It has been identified that D. viscosa split into two intraspecific groups, known as groups I and II, in the Pleistocene, about 1.1–2.1 Ma (million years ago) (95% Highest Posterior Density, HPD). These two intraspecific groups are distributed differently within Australia. Group I plants are strandline shrubs growing from north-eastern Queensland to the New South Wales border. This clade has a number of genetically divergent lineages (I:a,b,c,d,e,f,g,). It is identified that subclade Ib shared a last common ancestor with subclade Ia in the mid-Pleistocene, 0.5–1.2 Ma. Group I a: D. viscosa Pagan, D. viscosa ssp viscosa Yorkeys Knob Beach, D. viscosa ssp viscosa Trinity Beach, D. viscosa ssp viscosa Clifton Beach, D. viscosa ssp viscosa Wonga Beach, D. viscosa Tanzania2, D. viscosa ssp viscosa Airlie Beach, D. viscosa Virgin Islands. Group I b: D. viscosa Maui Ulupalakua, D. viscosa, Hawaii Pohakuloa, D. viscosa Maui PoliPoli, D. viscosa Hawaii Kona, D. viscosa Hawaii Kauai. Group I c: D. viscosa Arizona 1, D. viscosa Arizona 2, D. viscosa Mexico, D. viscosa Brazil, D. viscosa Columbia, D. viscosa Bolivia Group I d: D. viscosa Taiwan 1, D. viscosa Taiwan 2, D. viscosa Japan, D. viscosa China, D. viscosa Tanzania1. Group I e: D. viscosa Oman, D. viscosa South Africa1, D. viscosa India Group I f: D. viscosa South Africa 3, D. viscosa South Africa 4, D. South Africa 2, D. viscosa New Caledonia 1, D. viscosa New Caledonia 2, D. viscosa Papua New Guinea Group I g: D. viscosa ssp burmanniana 1, D. viscosa ssp burmanniana 2 The Group II of D. viscosa is present almost everywhere on the continent. Group II has at least three evolutionary lineages (II a, b and c), which distributions generally overlap. According to West these subspecies have morphological intergradation, particularly in the higher-rainfall regions of Australia, but not in the arid zone, where they generally overlap. There is also a hypothesis of ongoing gene flow between D. procumbens and D. viscosa's Group II resulting from hybridization events of two populations in central regions of South Australia. The Group II members are believed to have dispersed in the mid-Pleistocene (0.5–1.2 Ma) from mainland Australia to New Zealand. Group II a: D. viscosa New Zealand South Island 2, D. viscosa New Zealand South Island 3, D. viscosa New Zealand South Island 1, D. viscosa New Zealand North Island 4, D. viscosa ssp angustissima 1, D.viscosa ssp angustissima 3, D. viscosa ssp angustissima 2. Group II b: D. viscosa ssp spatulata, D. viscosa ssp cuneata, D. viscosa ssp angustifolia, D. procumbens, D. procumbens 2. Group II c: D. biloba, D. viscosa ssp mucronata. Description D. viscosa is a shrub growing to tall, rarely a small tree to tall. The leaves are variable in shape: generally obovate but some of them are lanceolate, often sessile, long and broad, alternate in arrangement, and secrete a resinous substance. Many specimens have a pointed or rounded apex. Leaf base is extended. Leaf texture is leathery, tough, but also pliable. Midribs are medium becoming less visible close to the apex. Secondary veins are thin, generally indistinct; Veins: often 6 to 10 pairs, indifferently opposite, subopposite, and alternate, camptodrome. Venation branches from the midrib at different angles, which may vary from 12° to 70°. The basal veins are very ascending in some plants: the angle of divergence may be close to 45°. The basal secondary venation branches from a point near the base of the main vein and becomes parallel with the leaf margin, with the distance of 1 millimeter to 2 millimeters from the edges. Margins are usually toothed or undulating. The remaining secondary veins lay at regular intervals with flowers usually growing at the branches’ ends. The flowers are yellow to orange-red and produced in panicles about in length. The flowers may be only male or female ones, and one plant bears either male or female flowers. However, sometimes they are observed to bear flowers of both sexes. The pollen is transported by anemophily. It is believed that the flowers lack petals during evolution to increase exposure to the wind. The fruit is a capsule broad, red ripening brown, with two to four wings. Uses The wood is extremely tough and durable. In New Zealand, where it is the heaviest of any native wood, the Māori have traditionally used it for making weapons, carved walking staves, axe-handles, and weights on drill shafts. D. viscosa is used by the people from the western part of the island of New Guinea, Southeast Asia, West Africa and Brazil for house building and as firewood. Its leaves may also be used as plasters for wounds. Native Hawaiians made pou (house posts), laau melomelo (fishing lures), and ōō (digging sticks) from aalii wood and a red dye from the fruit. The cultivar 'Purpurea', with purple foliage, is widely grown as a garden shrub. Dodonaea viscosa easily occupies open areas and secondary forest, and is resistant to salinity, drought and pollution. It can be used for dune stabilization, remediation of polluted lands and for reforestation. The plant is tolerant to strong winds, and therefore is commonly used as hedge, windbreak, and decorative shrub. The Seri use the plant medicinally. It was also used to stimulate lactation in mothers, as a dysentery treatment, to cure digestive system disorders, skin problems and rheumatism in Africa and Asia. In New Guinea, people use it as incense for funerals. In the past D. viscosa was used instead of hops for beer brewing by Australians (as reflected in the name “hopbush”). Cultivation Dodonaea viscosa can be grown from seeds. However, pre-treatment of the seed in very hot water may be needed. The plant can also be cultivated by taking cuttings. Sometimes this method is also used to obtain female plants with their winged fruits for the aesthetic value. Hopbush can survive long dry periods and is easily cultivated without heavy feeding. References External links Dodonaea viscosa. Bermuda Dept. of Conservation Services. viscosa Trees of Australia Flora of Tasmania Trees of New Zealand Trees of the Southwestern United States Flora of California Trees of the Southeastern United States Trees of Hawaii Trees of Mexico Flora of Northwestern Mexico Trees of South Africa Flora of the Tubuai Islands Trees of Bermuda Rosids of Western Australia Flora of the Northern Territory Flora of Queensland Flora of New South Wales Flora of South Australia Sapindales of Australia Plants described in 1760 Taxa named by Nikolaus Joseph von Jacquin Garden plants of Australasia Garden plants of North America Ornamental trees Shrubs Drought-tolerant plants

4045382

https://en.wikipedia.org/wiki/Church%20of%20the%20Transfiguration%2C%20Episcopal%20%28Manhattan%29

Church of the Transfiguration, Episcopal (Manhattan)

The Church of the Transfiguration, also known as the Little Church Around the Corner, is an Episcopal parish church located at 1 East 29th Street, between Madison and Fifth Avenues in the NoMad neighborhood of Manhattan, New York City. The congregation was founded in 1848 by George Hendric Houghton and worshiped in a home at 48 East 29th Street until the church was built and consecrated in 1849. The church was designed in the early English Neo-Gothic style; the architect has not been identified. The sanctuary is set back from the street behind a garden which creates a facsimile of the English countryside and which has long been an oasis for New Yorkers, who relax in the garden, pray in the chapel, or enjoy free weekday concerts in the main church. The complex has grown somewhat haphazardly over the years, and for this reason it is sometimes called the "Holy Cucumber Vine". The sanctuary had a guildhall, transepts, and a tower added to it in 1852, and the lych-gate, designed by Frederick Clarke Withers, was built in 1896. Chapels were added in 1906 (lady chapel) and 1908 (mortuary chapel). The Edwin Booth memorial stained glass window (1898) is by John LaFarge. In 1967, the church was designated a New York City landmark, and it was listed on the National Register of Historic Places in 1973. Early years The church has been a leader of the Anglo-Catholic movement within the Episcopal Church from its founding. While this movement is often associated with elaborate worship, it also has stressed service to the poor and oppressed from its earliest days. In 1863, during the Civil War Draft Riots, Houghton gave sanctuary to African Americans who were under attack, filling up the church's sanctuary, schoolroom, library and vestry. When rioters showed up at the church, Houghton turned them away and dispersed them by saying, "You white devils, you! Do you know nothing of the spirit of Christ?" Ties to the theater Actors were among the social outcasts whom Houghton befriended. In 1870, William T. Sabine, the rector of the nearby Church of the Atonement, which is no longer extant, refused to conduct funeral services for an actor named George Holland, suggesting, "I believe there is a little church around the corner where they do that sort of thing." Joseph Jefferson, a fellow actor who was trying to arrange Holland's burial, exclaimed, "If that be so, God bless the little church around the corner!" and the church began a longstanding association with the theater. P. G. Wodehouse, when living in Greenwich Village as a young writer of novels and lyrics for musicals, married his wife Ethel at the Little Church in September 1914. Subsequently, Wodehouse would set most of his fictionalized weddings at the church; and the hit musical Sally that he wrote with Jerome Kern and Guy Bolton ended with the company singing, in tribute to the Bohemian congregation: "Dear little, dear little Church 'Round the Corner / Where so many lives have begun, / Where folks without money see nothing that's funny / In two living cheaper than one." In 1923, the Episcopal Actors' Guild held its first meeting at Transfiguration. Such theatrical greats as Basil Rathbone, Tallulah Bankhead, Peggy Wood, Joan Fontaine, Rex Harrison, Barnard Hughes, and Charlton Heston have served as officers or council members of the guild. The Little Church's association with the theatre continued in the 1970s, when it hosted the Joseph Jefferson Theatre Company, which gave starts to actors such as Armand Assante, Tom Hulce, and Rhea Perlman. As well as being a guild officer, Sir Rex Harrison was memorialized at the church upon his death in 1990. Maggie Smith, Brendan Gill, and Harrison's sons, Carey and Noel, spoke at the service. Recent history The Little Church Around the Corner is known for the long service of its rectors: in the 150 years from its founding to 1998, there were only five. The Reverend Jackson Harvelle Randolph Ray (June 11, 1886 – June 1963), for instance, was rector from 1923 to 1963. The parish is currently under the rectorate of Father John David van Dooren, who was called as rector in 2017. Music program The church has long been associated with a program of free music performances. The Anglican tradition of a men's and boys' choir has been maintained with special music for concerts and summer services provided by a choir of mixed voices. In 1988, the Arnold Schwartz Memorial organ, a new tracker pipe organ, was built and installed at the church by C. B. Fisk, Inc. In popular culture A key scene—a wedding between characters played by Neil Hamilton and Mary Brian—in the 1925 Herbert Brenon–directed silent film The Street of Forgotten Men was shot at the church. The church is alluded to at least twice in James Joyce's Finnegans Wake, as "tin choorch round the coroner" (67.13) and "ye litel church rond ye corner" (533.23–4). In 1986, the church was featured in an episode of The Equalizer titled "Shades of Darkness". In Woody Allen's Hannah and Her Sisters, Allen attends a concert in the main sanctuary while attempting to convert to Catholicism. Gallery References External links Official website of the Little Church Around the Corner Historical resources on the Church of the Transfiguration from Project Canterbury The Anglican Musical Tradition - Church of the Transfiguration Ship of Fools - Mystery Worshipper Find A Grave lists notable persons in the church's Columbarium Churches completed in 1849 Gothic Revival church buildings in New York City Anglo-Catholic church buildings in the United States Churches in Manhattan Episcopal church buildings in New York City New York City Designated Landmarks in Manhattan Murray Hill, Manhattan Church of the Transfiguration Religious organizations established in 1848 19th-century Episcopal church buildings 1848 establishments in New York (state)

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https://en.wikipedia.org/wiki/List%20of%20highest-income%20urban%20areas%20in%20the%20United%20States

List of highest-income urban areas in the United States

The following is a list of the highest-income urban areas in the United States. The U.S. Census Bureau defines two types of urban areas. They are listed below, along with their Census definitions. Urbanized Area (UA), an area consisting of a central place(s) and adjacent territory with a general population density of at least 1,000 people per square mile of land area that together have a minimum residential population of at least 50,000 people. The Census Bureau uses published criteria to determine the qualification and boundaries of UAs. Urban Cluster (UC), a densely settled territory that has at least 2,500 people but fewer than 50,000. Urban areas ranked by per capita income Urban areas of any population Urban areas with at least 100,000 inhabitants Sources Statistics derived from U.S. Census Bureau data; U.S. Department of Commerce, Bureau of Economic Analysis, Survey of Current Business; and DataQuick Information Systems, a public records database company located in La Jolla, San Diego, CA. References United States demography-related lists Income in the United States