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So, in the ʿayn, the individual (and that is why the ʿayn), whereas in the kifayah it is enough whoever does it¾yakfi.

So, in the ʿayn, the individual (and that is why the ʿayn), whereas in the kifāyah it is enough whoever does it¾yakfi.

So why is it fard al-ʿayn?

So why is it farḍ al-ʿayn?

Because Shaykh al-ʿUthaymin says that if it was a fard kifayah then the first group prayed on behalf of the Muslims.

Because Shaykh al-ʿUthaymīn says that if it was a farḍ kifāyah then the first group prayed on behalf of the Muslims.

Why then did Allah  say: ﴾‫ص ُل ّوا‬ َ ُ ‫خر َى ل َْم ي‬ ْ ‫ت َطائ ِف َة ٌ ُأ‬ ِ َ‫﴿و َلتْ ْأ‬ “Then let the other group, who have not yet prayed” [Surat al-Nisaʾ:] Khalas! If it is fard kifayah, then we’ve done it.

Why then did Allāh  say: ﴾‫ص ُل ّوا‬ َ ُ ‫خر َى ل َْم ي‬ ْ ‫ت َطائ ِف َة ٌ ُأ‬ ِ َ‫﴿و َلتْ ْأ‬ “Then let the other group, who have not yet prayed” [Sūrat al-Nisāʾ:] Khalāṣ! If it is farḍ kifāyah, then we’ve done it.

Imagine this was a Janazah prayer.

Imagine this was a Janāzah prayer.

Would we say: ‘Right! Now that you've prayed the Janazah prayer, I want you go around and knock on doors again and find the second group now that are going to pray the Janazah prayer.’ No, you wouldn't because it is fard kifayah and enough people have prayed the Janazah prayer.

Would we say: ‘Right! Now that you've prayed the Janāzah prayer, I want you go around and knock on doors again and find the second group now that are going to pray the Janāzah prayer.’ No, you wouldn't because it is farḍ kifāyah and enough people have prayed the Janāzah prayer.

So, the congregational prayer, Shaykh al-ʿUthaymin said, is clearly not a fard kifayah based upon this ayah.

So, the congregational prayer, Shaykh al-ʿUthaymīn said, is clearly not a farḍ kifāyah based upon this ayah.

So that is from the Qurʾan.

So that is from the Qurʾān.

From the Sunnah there are many evidences, from them (we've covered some of these already) the hadith of Abu Hurayrah  that the Prophet  said: ‫ﺐ‬ ‫ﺣﹶﻄ ﹴ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻡ‬‫ﺰ‬‫ﺣ‬ ‫ﻢ‬‫ﻬ‬‫ﻌ‬‫ﻣ‬ ‫ﺟﺎﹴﻝ‬‫ﻌﻲ ﺑﹺﹺﺮ‬‫ﻣ‬ ‫ﻖ‬‫ﹶﻄﻠ‬‫ﻢ ﺃﹶﻧ‬‫ﺱ ﺛﹸ‬ ‫ﺎ ﹺ‬‫ﻲ ﺑﹺﺎﻟﻨ‬‫ﺼﻠﱢ‬  ‫ﻼ ﻓﹶﻴ‬ ‫ﺟ ﹰ‬‫ﺭ‬ ‫ﺮ‬‫ﻣ‬‫ﻢ ﺁ‬‫ﻡ ﺛﹸ‬‫ﹶﻘﺎ‬‫ ﻓﹶﺘ‬‫ﻼﺓ‬ ‫ﺼﹶ‬  ‫ﺮ ﺑﹺﺎﻟ‬‫ﻣ‬‫ﺖ ﺃﹶﹾﻥ ﺁ‬  ‫ﻤ‬‫ﻤ‬‫ﻫ‬ ‫ﺪ‬‫ﻟﹶﹶﻘ‬ ‫ﺎﹺﺭ‬‫ﻢ ﺑﹺﺎﻟﻨ‬‫ﻬ‬‫ﻮﺗ‬‫ﻴ‬‫ﻢ ﺑ‬‫ﹺﻬ‬‫ﻋﻠﹶﻴ‬ ‫ﻕ‬  ‫ﺮ‬‫ﺣ‬‫ﻼﺓﹶ ﻓﹶﺄﹸ‬ ‫ﺼﹶ‬  ‫ﺪﻭﹶﻥ ﺍﻟ‬‫ﻬ‬‫ﺸ‬  ‫ﻮﹴﻡ ﹶﻻ ﻳ‬‫ﺇﹺﻟﹶﻰ ﻗﹶ‬ “I thought to give orders for arranging prayer in congregation, and then to have the iqamah called for it, then to order a man to lead the people in prayer, then to go off in Year | Chapter - Lesson Last updated -Aug- company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire.”,, The whole point by this statement is that once the iqamah is established that means that all the latecomers are in.

From the Sunnah there are many evidences, from them (we've covered some of these already) the ḥadīth of Abu Hurayrah  that the Prophet  said: ‫ﺐ‬ ‫ﺣﹶﻄ ﹴ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻡ‬‫ﺰ‬‫ﺣ‬ ‫ﻢ‬‫ﻬ‬‫ﻌ‬‫ﻣ‬ ‫ﺟﺎﹴﻝ‬‫ﻌﻲ ﺑﹺﹺﺮ‬‫ﻣ‬ ‫ﻖ‬‫ﹶﻄﻠ‬‫ﻢ ﺃﹶﻧ‬‫ﺱ ﺛﹸ‬ ‫ﺎ ﹺ‬‫ﻲ ﺑﹺﺎﻟﻨ‬‫ﺼﻠﱢ‬  ‫ﻼ ﻓﹶﻴ‬ ‫ﺟ ﹰ‬‫ﺭ‬ ‫ﺮ‬‫ﻣ‬‫ﻢ ﺁ‬‫ﻡ ﺛﹸ‬‫ﹶﻘﺎ‬‫ ﻓﹶﺘ‬‫ﻼﺓ‬ ‫ﺼﹶ‬  ‫ﺮ ﺑﹺﺎﻟ‬‫ﻣ‬‫ﺖ ﺃﹶﹾﻥ ﺁ‬  ‫ﻤ‬‫ﻤ‬‫ﻫ‬ ‫ﺪ‬‫ﻟﹶﹶﻘ‬ ‫ﺎﹺﺭ‬‫ﻢ ﺑﹺﺎﻟﻨ‬‫ﻬ‬‫ﻮﺗ‬‫ﻴ‬‫ﻢ ﺑ‬‫ﹺﻬ‬‫ﻋﻠﹶﻴ‬ ‫ﻕ‬  ‫ﺮ‬‫ﺣ‬‫ﻼﺓﹶ ﻓﹶﺄﹸ‬ ‫ﺼﹶ‬  ‫ﺪﻭﹶﻥ ﺍﻟ‬‫ﻬ‬‫ﺸ‬  ‫ﻮﹴﻡ ﹶﻻ ﻳ‬‫ﺇﹺﻟﹶﻰ ﻗﹶ‬ “I thought to give orders for arranging prayer in congregation, and then to have the iqāmah called for it, then to order a man to lead the people in prayer, then to go off in Year | Chapter - Lesson Last updated -Aug- company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire.”,, The whole point by this statement is that once the iqāmah is established that means that all the latecomers are in.

And there used to be a real big emphasis on being there for takbiratʾl-ihram even though you technically don't need to be.

And there used to be a real big emphasis on being there for takbīratʾl-iḥrām even though you technically don't need to be.

So, I just want you to know that when the Prophet  is saying that I want the iqamah to be established and to just about to be started, that is because pretty much everybody is going to be there, otherwise people will come before.

So, I just want you to know that when the Prophet  is saying that I want the iqāmah to be established and to just about to be started, that is because pretty much everybody is going to be there, otherwise people will come before.

Remember that people are making duʿaʾ between adhan and iqamah.

Remember that people are making duʿāʾ between adhān and iqāmah.

People are praying two rakʿah between the adhan and iqamah.

People are praying two rakʿah between the adhān and iqāmah.

Shaykh al-ʿUthaymin said: Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: Congregational Prayer Is Obligatory, hadith no.

Shaykh al-ʿUthaymīn said: Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: Congregational Prayer Is Obligatory, ḥadīth no.

Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Prayer in Congregation, and Clarifying the Stern Warning Against Staying Away from it, and that it Is fard Kifayah, hadith no.

Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Prayer in Congregation, and Clarifying the Stern Warning Against Staying Away from it, and that it Is farḍ Kifāyah, ḥadīth no.

Sunan Abu Dawud, The Book of Prayer, Chapter: The Severity of Not Attending the Congregational Prayer, hadith no.

Sunan Abu Dāwūd, The Book of Prayer, Chapter: The Severity of Not Attending the Congregational Prayer, ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

Now if you remember last time that we covered this hadith, I said that the fact that he  didn't do it is one of the reasons why the scholars who said it is sunnah muʾakkadah, that it is not fard ʿayn, is this hadith.

Now if you remember last time that we covered this ḥadīth, I said that the fact that he  didn't do it is one of the reasons why the scholars who said it is sunnah muʾakkadah, that it is not farḍ ʿayn, is this ḥadīth.

They use this hadith as well.

They use this ḥadīth as well.

Shaykh al-ʿUthaymin responds to this point, he says: He  didn't do it not because the prayer is not obligatory, because if it were not obligatory it is not right for him  to say this kind of phrase, otherwise it would then be laghu, pointless talk.

Shaykh al-ʿUthaymīn responds to this point, he says: He  didn't do it not because the prayer is not obligatory, because if it were not obligatory it is not right for him  to say this kind of phrase, otherwise it would then be laghu, pointless talk.

What actually prevented him  from burning the houses down, (and here is the interesting point folks): ‫ﺰ ﻭﺟﻞ‬‫ﺎﹺﺭ ﻋ‬‫ﺏ ﺍﻟﻨ‬  ‫ﺭ‬ ‫ﺎﹺﺭ ﺇﻻ‬‫ﺐ ﺑﺎﻟﻨ‬  ‫ﻌﺎﻗ‬‫ﻪ ﻻ ﻳ‬‫ﷲ ـ ﺃﻧ‬ ِ ‫ﻢ ﻋﻨﺪ ﺍ‬‫ﻌﻠﹾ‬‫ﻪ ـ ﻭﺍﻟ‬‫ﻌ‬‫ﻣﻨ‬ ‫ﻟﻜﻦ ﺍﻟﺬﻱ‬ So, he is saying Allahu aʿlam.

What actually prevented him  from burning the houses down, (and here is the interesting point folks): ‫ﺰ ﻭﺟﻞ‬‫ﺎﹺﺭ ﻋ‬‫ﺏ ﺍﻟﻨ‬  ‫ﺭ‬ ‫ﺎﹺﺭ ﺇﻻ‬‫ﺐ ﺑﺎﻟﻨ‬  ‫ﻌﺎﻗ‬‫ﻪ ﻻ ﻳ‬‫ﷲ ـ ﺃﻧ‬ ِ ‫ﻢ ﻋﻨﺪ ﺍ‬‫ﻌﻠﹾ‬‫ﻪ ـ ﻭﺍﻟ‬‫ﻌ‬‫ﻣﻨ‬ ‫ﻟﻜﻦ ﺍﻟﺬﻱ‬ So, he is saying Allāhu aʿlam.

That is why you have ijtihad.

That is why you have ijtihād.

That is why you have madhahib.

That is why you have madhāhib.

He said: And Allah  knows best, but no one is allowed to punish by fire except the Lord of fire.

He said: And Allāh  knows best, but no one is allowed to punish by fire except the Lord of fire.

» :‫ﻪ ﻗﺎﻝ‬‫ﺪ ﺃﻧ‬‫ﻡ ﺃﲪ‬‫ﺭﻭﻯ ﺍﻹﻣﺎ‬ ‫ﻭﺇﹾﻥ ﻛﺎﻥ ﻗﺪ‬ He says: Even though, in fairness, Imam Ahmad has a version of this hadith, which is narrated in his Musnad in which he  says: I wish that I would go and burn down the Year | Chapter - Lesson Last updated -Aug- houses of the people who do not attend the prayer.

» :‫ﻪ ﻗﺎﻝ‬‫ﺪ ﺃﻧ‬‫ﻡ ﺃﲪ‬‫ﺭﻭﻯ ﺍﻹﻣﺎ‬ ‫ﻭﺇﹾﻥ ﻛﺎﻥ ﻗﺪ‬ He says: Even though, in fairness, Imām Aḥmad has a version of this ḥadīth, which is narrated in his Musnad in which he  says: I wish that I would go and burn down the Year | Chapter - Lesson Last updated -Aug- houses of the people who do not attend the prayer.

The problem here folks, from a point of hadith studies, is that there is only one version of this hadith as a narration that has this ziyadah, this increase in the text.

The problem here folks, from a point of ḥadīth studies, is that there is only one version of this ḥadīth as a narration that has this ziyādah, this increase in the text.

Now, is it really weak or is it Shaykh al-ʿUthaymin who is saying it is weak?

Now, is it really weak or is it Shaykh al-ʿUthaymīn who is saying it is weak?

Now, I am the wrong person for that because I am also not very positive towards those ahadith that keep insisting that women are always at home.

Now, I am the wrong person for that because I am also not very positive towards those aḥādīth that keep insisting that women are always at home.

That is for me an indication, but that is going to go beyond the scope of this class, and the scope of this hadith study.

That is for me an indication, but that is going to go beyond the scope of this class, and the scope of this ḥadīth study.

But I want you to know that the scholars do criticism of hadith, not just based upon the sanad but based upon the matn as well, they would say to look at both angles.

But I want you to know that the scholars do criticism of ḥadīth, not just based upon the sanad but based upon the matn as well, they would say to look at both angles.

Basically, what I am saying is that I do not think that this is an authentic aspect of the hadith.

Basically, what I am saying is that I do not think that this is an authentic aspect of the ḥadīth.

(::) Shaykh al-ʿUthaymin says that this increase in the hadith is weak.

(::) Shaykh al-ʿUthaymīn says that this increase in the ḥadīth is weak.

Only Allah  burns, not insan.

Only Allāh  burns, not insān.

Minus the whole bakwas of it all, and the whole corruption of it all, and the whole munafiqin aspect of all the leaders and what they are doing and who they are fighting, and Iran, and Saudis, and all the blah, blah, blah¾take all the politics out, which as you know is complete kufr.

Minus the whole bakwās of it all, and the whole corruption of it all, and the whole munāfiqīn aspect of all the leaders and what they are doing and who they are fighting, and Iran, and Saudis, and all the blah, blah, blah¾take all the politics out, which as you know is complete kufr.

I do not want to make takfir of all of them, but yeah, I want to make takfir of all of them.

I do not want to make takfīr of all of them, but yeah, I want to make takfīr of all of them.

And the zulm that goes on.

And the ẓulm that goes on.

Musnad Imam Ahmad, /.

Musnad Imām Aḥmad, /.

And if the kuffar want to do it, let them do it.

And if the kuffār want to do it, let them do it.

Let the kuffar do it.

Let the kuffār do it.

Anyone who has studied some of, tafsir of Surat Āli ʿImran, for example, and other classes where we are speaking about the ART, tadabbur of certain verses, we will notice that Allah  prohibited riba in the middle of the ayat of jihad, and so on, and so on, and so on.

Anyone who has studied some of, tafsīr of Sūrat Āli ʿImrān, for example, and other classes where we are speaking about the ART, tadabbur of certain verses, we will notice that Allāh  prohibited riba in the middle of the ayāt of jihād, and so on, and so on, and so on.

The Prophet , when he is marching on Badr, on Uhud especially, Khandaq especially, lots of Jews around that had the ability to lend money and to supply weapons and, this and that.

The Prophet , when he is marching on Badr, on Uḥud especially, Khandaq especially, lots of Jews around that had the ability to lend money and to supply weapons and, this and that.

People think it's all about dying, it's all about the shahadah.

People think it's all about dying, it's all about the shahādah.

No, it's not all about shahadah.

No, it's not all about shahādah.

Otherwise, there will be no such thing as a ghanimah, there would be no praising of the people who go back, Allah  would not speak about those staying behind to teach the others.

Otherwise, there will be no such thing as a ghanīmah, there would be no praising of the people who go back, Allāh  would not speak about those staying behind to teach the others.

So, it's not for us to die, in any way, and it's not survive at all costs so we basically re-write the Shariʿah, we take being subjugated.

So, it's not for us to die, in any way, and it's not survive at all costs so we basically re-write the Sharīʿah, we take being subjugated.

Ustadh: Jazakum Allah khayran because it's the trth.

Ustādh: Jazākum Allāh khayran because it's the trth.

Another hadith, Shaykh now goes into a few hadith for evidence.

Another ḥadīth, Shaykh now goes into a few ḥadīth for evidence.

Again, we mentioned some of these hadith before.

Again, we mentioned some of these ḥadīth before.

He  said: Hold on! Can you hear the adhan?

He  said: Hold on! Can you hear the adhān?

Then he  said: “Then respond to the adhan,” meaning go to the masjid, make your way, find people etc. Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: It Is Obligatory for the One Who Hears the Call to Prayer to Come to the Masjid, hadith no.

Then he  said: “Then respond to the adhān,” meaning go to the masjid, make your way, find people etc. Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: It Is Obligatory for the One Who Hears the Call to Prayer to Come to the Masjid, ḥadīth no.

Year | Chapter - Lesson Last updated -Aug- And then the hadith which is narrated in the Sunan that the Prophet  said: ‫ﻋﹾﺬﹴﺭ‬ ‫ﻦ‬‫ﻣ‬ ‫ ﺇﹺﱠﻻ‬‫ﻼﺓﹶ ﻟﹶﻪ‬ ‫ﺻﹶ‬  ‫ﻼ‬ ‫ ﻓﹶ ﹶ‬‫ﻪ‬‫ﺄﹾﺗ‬‫ﻢ ﻳ‬‫ﺪﺍَء ﹶﻓﹶﻠ‬‫ﻊ ﺍﻟﻨ‬‫ﻤ‬‫ﺳ‬ ‫ﻦ‬‫ﻣ‬ “Whoever hears the call (adhan) and does not come, his prayer is not valid, except for those who have an excuse.” , It is not the most authentic of hadith, however it was authenticated by Ibn Ḥajr alAsqalani.

Year | Chapter - Lesson Last updated -Aug- And then the ḥadīth which is narrated in the Sunan that the Prophet  said: ‫ﻋﹾﺬﹴﺭ‬ ‫ﻦ‬‫ﻣ‬ ‫ ﺇﹺﱠﻻ‬‫ﻼﺓﹶ ﻟﹶﻪ‬ ‫ﺻﹶ‬  ‫ﻼ‬ ‫ ﻓﹶ ﹶ‬‫ﻪ‬‫ﺄﹾﺗ‬‫ﻢ ﻳ‬‫ﺪﺍَء ﹶﻓﹶﻠ‬‫ﻊ ﺍﻟﻨ‬‫ﻤ‬‫ﺳ‬ ‫ﻦ‬‫ﻣ‬ “Whoever hears the call (adhān) and does not come, his prayer is not valid, except for those who have an excuse.” , It is not the most authentic of ḥadīth, however it was authenticated by Ibn Ḥajr alAsqalāni.

I say that because normally when hadith is narrated by Imam al-Ḥakim (just for the students of hadith) and it has been narrated by Imam al-Ḥakim, Ibn Ḥajr alḤaytami is the one who normally is working on the Mustadrak of al-Hakim.

I say that because normally when ḥadīth is narrated by Imām al-Ḥākim (just for the students of ḥadīth) and it has been narrated by Imām al-Ḥākim, Ibn Ḥajr alḤaytami is the one who normally is working on the Mustadrak of al-Hākim.

However, this hadith was authenticated by the Ibn Ḥajr al-Asqalani and I think this hadith is good.

However, this ḥadīth was authenticated by the Ibn Ḥajr al-Asqalāni and I think this ḥadīth is good.

So, that’s the third hadith that we’re using as an evidence.

So, that’s the third ḥadīth that we’re using as an evidence.

The action of the Companions as what occurs in Ṣahih Muslim on the authority of ʿAbdullah ibn Masʿud  he said: ‫ﻕ‬ ‫ﹶﻔﺎ ﹺ‬‫ﻡ ﺍﻟﻨ‬‫ﻌﻠﹸﻮ‬‫ﻣ‬ ‫ﻖ‬‫ﺎﻓ‬‫ﻣﻨ‬ ‫ﻬﺎ ﺇﹺﱠﻻ‬‫ﻋﻨ‬ ‫ﻒ‬  ‫ﺨﻠﱠ‬  ‫ﺘ‬‫ﻣﺎ ﻳ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﺘ‬‫ﺭﺃﹶﻳ‬ ‫ﺪ‬‫ﻭﻟﹶﹶﻘ‬ “I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy.” When I hear this hadith, honestly it is a killer.

The action of the Companions as what occurs in Ṣaḥīḥ Muslim on the authority of ʿAbdullāh ibn Masʿūd  he said: ‫ﻕ‬ ‫ﹶﻔﺎ ﹺ‬‫ﻡ ﺍﻟﻨ‬‫ﻌﻠﹸﻮ‬‫ﻣ‬ ‫ﻖ‬‫ﺎﻓ‬‫ﻣﻨ‬ ‫ﻬﺎ ﺇﹺﱠﻻ‬‫ﻋﻨ‬ ‫ﻒ‬  ‫ﺨﻠﱠ‬  ‫ﺘ‬‫ﻣﺎ ﻳ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﺘ‬‫ﺭﺃﹶﻳ‬ ‫ﺪ‬‫ﻭﻟﹶﹶﻘ‬ “I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy.” When I hear this ḥadīth, honestly it is a killer.

He said: “If you had seen us when we were with the Prophet  praying, there would be no one missing from the jamaʿah except a munafiq that was % guaranteed munafiq.

He said: “If you had seen us when we were with the Prophet  praying, there would be no one missing from the jamāʿah except a munāfiq that was % guaranteed munāfiq.

That's the only person that would not be in the jamaʿah,” meaning we know if you're not there you are full out.

That's the only person that would not be in the jamāʿah,” meaning we know if you're not there you are full out.

People would come and so desperate to join and so desperate to be a part of the barakah of the jamaʿah that he will come and separate between people to force himself in because Sunan Ibn Majah, The Book on the Mosques and the Congregations, Chapter: Severe warning Against Missing Prayer in Congregation, hadith no.

People would come and so desperate to join and so desperate to be a part of the barakah of the jamāʿah that he will come and separate between people to force himself in because Sunan Ibn Mājah, The Book on the Mosques and the Congregations, Chapter: Severe warning Against Missing Prayer in Congregation, ḥadīth no.

This narration has been graded as sahih.

This narration has been graded as ṣaḥīḥ.

Imam al-Ḥakim, /.

Imām al-Ḥākim, /.

Ṣahih al-Bukhari, The Book of Mosques and Places of Prayer, Chapter: Prayer in Congregation Is One of the Sunnah of Guidance, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book of Mosques and Places of Prayer, Chapter: Prayer in Congregation Is One of the Sunnah of Guidance, ḥadīth no.

(::) And that shows their concern, Shaykh al-ʿUthaymin says.

(::) And that shows their concern, Shaykh al-ʿUthaymīn says.

And it shows that they used to consider those who avoid coming to be a big nifaq sign.

And it shows that they used to consider those who avoid coming to be a big nifāq sign.

Then Shaykh al-ʿUthaymin speaks about what I told you about, there are masalih and manafiʿ benefits, wisdoms, there are opportunities for different things.

Then Shaykh al-ʿUthaymīn speaks about what I told you about, there are maṣāliḥ and manāfiʿ benefits, wisdoms, there are opportunities for different things.

Ustadh: Yeah.

Ustādh: Yeah.

And if you have regular people coming and then the one that's not regular then you can give him special attention, the gharib person.

And if you have regular people coming and then the one that's not regular then you can give him special attention, the gharīb person.

Then also those that don't come because there is some kind of problem, you can then look after that person because you go to their house and say, ‘Hey, I didn't see you at the jamaʿah’.

Then also those that don't come because there is some kind of problem, you can then look after that person because you go to their house and say, ‘Hey, I didn't see you at the jamāʿah’.

Number : ‫ﲟﻦ‬ ‫ ﺣﻴﺚ ﻳﻘﺘﺪﻱ‬،‫ﺓ ﺍﳉﻤﺎﻋﺔ‬‫ﺓ ﺑﻮﺍﺳﻄﺔ ﺻﻼ‬‫ﺼﻼ‬  ‫ﻳﺸﺮﻉ ﰲ ﺍﻟ‬ ‫ﺱ ﻳﺴﺘﻔﻴﺪ ﻣﺎ‬ ‫ﻨﺎ ﹺ‬‫ﻣﻦ ﺍﻟ‬ ‫ ﻓﺈﱠﻥ ﻛﺜﲑﴽ‬،‫ﳉﺎﻫﹺﻞ‬ ‫ﻢ ﺍ ﹶ‬‫ﺗﻌﻠﻴ‬ .‫ ﻭﻳﻘﺘﺪﻱ ﺑﺎﻹﻣﺎﻡ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‬،‫ﻋﻠﻰ ﺟﺎﻧﺒﻪ‬ Another one is that it will educate those that don't know, taʿlimʾl-jahil.

Number : ‫ﲟﻦ‬ ‫ ﺣﻴﺚ ﻳﻘﺘﺪﻱ‬،‫ﺓ ﺍﳉﻤﺎﻋﺔ‬‫ﺓ ﺑﻮﺍﺳﻄﺔ ﺻﻼ‬‫ﺼﻼ‬  ‫ﻳﺸﺮﻉ ﰲ ﺍﻟ‬ ‫ﺱ ﻳﺴﺘﻔﻴﺪ ﻣﺎ‬ ‫ﻨﺎ ﹺ‬‫ﻣﻦ ﺍﻟ‬ ‫ ﻓﺈﱠﻥ ﻛﺜﲑﴽ‬،‫ﳉﺎﻫﹺﻞ‬ ‫ﻢ ﺍ ﹶ‬‫ﺗﻌﻠﻴ‬ .‫ ﻭﻳﻘﺘﺪﻱ ﺑﺎﻹﻣﺎﻡ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‬،‫ﻋﻠﻰ ﺟﺎﻧﺒﻪ‬ Another one is that it will educate those that don't know, taʿlīmʾl-jāhil.

by Muslims, with the aim to become a masjid in shaʾ Allah.

by Muslims, with the aim to become a masjid in shāʾ Allāh.

At the moment they are reading three jamaʿat a day.

At the moment they are reading three jamāʿat a day.

Q (online): You mentioned that there are no separate salah for the masjid, but you would pray two sunnah before sitting down as a mark of respect for the masjid.

Q (online): You mentioned that there are no separate ṣalāh for the masjid, but you would pray two sunnah before sitting down as a mark of respect for the masjid.

So, could combine this niyyah with, say, the sunnah before salah?

So, could combine this niyyah with, say, the sunnah before ṣalāh?

The tahiyyatʾl-masjid is this respect prayer that you're calling the mark of respect.

The taḥiyyatʾl-masjid is this respect prayer that you're calling the mark of respect.

And if you can't find a reason, then you make two units for no reason and that's called the two rakʿah of tahiyyatʾl-masjid because you couldn't find another reason because it's not a prayer time you went at : pm the prayers are all gone, you're just chilling etc.

And if you can't find a reason, then you make two units for no reason and that's called the two rakʿah of taḥiyyatʾl-masjid because you couldn't find another reason because it's not a prayer time you went at : pm the prayers are all gone, you're just chilling etc.

Q (online): Under the Ḥanafi madh-hab, is it acceptable to pray sunnah when entering the masjid during zawal right before the Jumuʿah khutbah but khutbah hasn't started?

Q (online): Under the Ḥanafi madh-hab, is it acceptable to pray sunnah when entering the masjid during zawāl right before the Jumuʿah khuṭbah but khuṭbah hasn't started?

You'd have to find one of the Ḥanafi ʿalims and check with them.

You'd have to find one of the Ḥanafi ʿālims and check with them.

Q (online): For Fajr, it is sunnah to read sunnah at home and fard in the masjid.

Q (online): For Fajr, it is sunnah to read sunnah at home and farḍ in the masjid.

If you did wuduʾ at home, prayed your sunnah at home, and then straight away left for the masjid, do you pray two sunnah again in masjid?

If you did wuḍūʾ at home, prayed your sunnah at home, and then straight away left for the masjid, do you pray two sunnah again in masjid?

If you got there too early, you would stand, you would make duʿaʾ.

If you got there too early, you would stand, you would make duʿāʾ.

And if not, then you can pray two rakʿah tahiyyatʾl-masjid and it is not the sunnah of Fajr it is the two sunnah.

And if not, then you can pray two rakʿah taḥiyyatʾl-masjid and it is not the sunnah of Fajr it is the two sunnah.

Allahu aʿlam.

Allāhu aʿlam.

Q: Do we take the hadith of the categories , people who enter Paradise without account literally or is there a deeper meaning to it?

Q: Do we take the ḥadīth of the categories , people who enter Paradise without account literally or is there a deeper meaning to it?

I have to say that in my early days I believed that this hadith was referring to ,, meaning millions, meaning a large number.

I have to say that in my early days I believed that this ḥadīth was referring to ,, meaning millions, meaning a large number.

Allah  knows best.

Allāh  knows best.

And the reason I believe that is because to trust in Allah  completely is about as difficult a thing as it gets.

And the reason I believe that is because to trust in Allāh  completely is about as difficult a thing as it gets.

I think it will be a chosen one or two chosen on the planet at any given time that will get that. Ṣahih al-Bukhari, The Book of to make the Heart Tender, Chapter: "...

I think it will be a chosen one or two chosen on the planet at any given time that will get that. Ṣaḥīḥ al-Bukhāri, The Book of to make the Heart Tender, Chapter: "...

and Whosoever Puts His Trust in Allah , Then He Will Suffice Him ...", hadith no.

and Whosoever Puts His Trust in Allāh , Then He Will Suffice Him ...", ḥadīth no.

Allah  knows best.

Allāh  knows best.

Q (online): If someone has a radio adhan at home which is connected to the local mosque, is it an obligation to respond to it?

Q (online): If someone has a radio adhān at home which is connected to the local mosque, is it an obligation to respond to it?

For me the radio adhan does not mean anything because we are not giving the adhan out loud, so it does not matter whether we hear it or not.

For me the radio adhān does not mean anything because we are not giving the adhān out loud, so it does not matter whether we hear it or not.

Q (online): I understand women can read Qurʾan without hijab but often women put it on as a sign of respect for the Qurʾan¾do you think it is a rewarding act to do so?

Q (online): I understand women can read Qurʾān without ḥijāb but often women put it on as a sign of respect for the Qurʾān¾do you think it is a rewarding act to do so?

I do think that if a person has the intention to try and make themselves more modest in front of Allah , then I think that they will get more reward for it.

I do think that if a person has the intention to try and make themselves more modest in front of Allāh , then I think that they will get more reward for it.

But I will also say that if they feel like they will not relax as much and then enjoy the reading of the Qurʾan because they are too formal and too prim and proper, then you have to look at the wider picture.

But I will also say that if they feel like they will not relax as much and then enjoy the reading of the Qurʾān because they are too formal and too prim and proper, then you have to look at the wider picture.

Q (online): About the manzil, in case you are not aware, in Pak families it is common to read a booklet with ayah from different segments of Qurʾan for protection against calamities.

Q (online): About the manzil, in case you are not aware, in Pak families it is common to read a booklet with ayah from different segments of Qurʾān for protection against calamities.

But I am flexible with the Qurʾan being used in that way.

But I am flexible with the Qurʾān being used in that way.

Year | Chapter - Lesson Last updated -Aug- Q (online): The Ḥanbali obligation of praying at the masjid, would this be relaxed in the West where masajid are far and about?

Year | Chapter - Lesson Last updated -Aug- Q (online): The Ḥanbali obligation of praying at the masjid, would this be relaxed in the West where masājid are far and about?

Q (online): Is it alright for masajid to have a recording of the adhan scheduled for the time of prayer?

Q (online): Is it alright for masājid to have a recording of the adhān scheduled for the time of prayer?

If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslim.

If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslīm.

If two trustworthy people alert the imam to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated as well as for the one following him who knew what was correct.

If two trustworthy people alert the imām to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated as well as for the one following him who knew what was correct.

It is not invalidated for the one who was following unaware of what was correct, or had forgotten, or had left the imam’s prayer.

It is not invalidated for the one who was following unaware of what was correct, or had forgotten, or had left the imām’s prayer.