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Ustadh: There is no doubt that it is not as emphasised as in the Sunni orthodoxy.

Ustādh: There is no doubt that it is not as emphasised as in the Sunni orthodoxy.

But anybody who has studied the fiqh of Imam Jaʿfar al-Ṣadiq, for example, and his statements, it is impossible to put that.

But anybody who has studied the fiqh of Imām Jaʿfar al-Ṣādiq, for example, and his statements, it is impossible to put that.

If they are saying: No, we know Jaʿfar al-Ṣadiq is advocating Jumuʿah and jamaʿah but the Rafidah don't follow him¾that’s just a bit disingenuous.

If they are saying: No, we know Jaʿfar al-Ṣādiq is advocating Jumuʿah and jamāʿah but the Rāfiḍah don't follow him¾that’s just a bit disingenuous.

Student(online): In university the Shiʿah on our campus would have their Jumuʿah.

Student(online): In university the Shīʿah on our campus would have their Jumuʿah.

Ustadh: In my university, they had no Jumuʿah.

Ustādh: In my university, they had no Jumuʿah.

The point is they do know what jamaʿah is.

The point is they do know what jamāʿah is.

Rather, they actually only debated whether it is an absolute obligation to perform the prayer in congregation upon every single Muslim¾fard ʿayn¾meaning individually obligatory upon every single individual, or is it a fard kifayah, meaning that we are all sinful unless someone does it on our behalf, like a group offers it, or whether it is a highly emphasised sunnah.

Rather, they actually only debated whether it is an absolute obligation to perform the prayer in congregation upon every single Muslim¾farḍ ʿayn¾meaning individually obligatory upon every single individual, or is it a farḍ kifāyah, meaning that we are all sinful unless someone does it on our behalf, like a group offers it, or whether it is a highly emphasised sunnah.

It is a discussion of a big issue, restricted to small parameters: Is it fard ʿayn, fard kifayah, or is it highly, highly emphasised sunnah?

It is a discussion of a big issue, restricted to small parameters: Is it farḍ ʿayn, farḍ kifāyah, or is it highly, highly emphasised sunnah?

Then the Shaykh says that if you want to add another dimension to the debate, then the only other thing that was debated was: If it is a fard ʿayn (an individual obligation), then is the congregation a condition for the prayer?

Then the Shaykh says that if you want to add another dimension to the debate, then the only other thing that was debated was: If it is a farḍ ʿayn (an individual obligation), then is the congregation a condition for the prayer?

Let us now look at what the opinions are, and what our author is saying, what Shaykh al-ʿUthaymin is saying, what the Ḥanabilah are saying.

Let us now look at what the opinions are, and what our author is saying, what Shaykh al-ʿUthaymīn is saying, what the Ḥanābilah are saying.

It is lazim.

It is lāzim.

Something which is lazim, it means something which is necessary.

Something which is lāzim, it means something which is necessary.

ʿIndama tulazim shayʾ means that you are connected to it.

ʿIndama tulāzim shayʾ means that you are connected to it.

When we say min al-lazim, it means that if you go to the kitchen worktop, and you see milk spilt on the worktop, then it means that there is a bottle of milk somewhere¾lazim that there is milk somewhere around.

When we say min al-lāzim, it means that if you go to the kitchen worktop, and you see milk spilt on the worktop, then it means that there is a bottle of milk somewhere¾lāzim that there is milk somewhere around.

But talzam or lazim is should.

But talzam or lāzim is should.

Lazim is the Arabic should.

Lāzim is the Arabic should.

Some people will say: No. Whenever we say lazim, we mean obligatory.

Some people will say: No. Whenever we say lāzim, we mean obligatory.

So, I want you to know that when someone uses the lazim, it is clearly and intentionally not saying: Wajib.

So, I want you to know that when someone uses the lāzim, it is clearly and intentionally not saying: Wājib.

It is fard.

It is farḍ.

It is wajib.

It is wājib.

It is shart.

It is sharṭ.

Year | Chapter - Lesson Last updated: -Jul- Shaykh al-ʿUthaymin now goes down a different angle.

Year | Chapter - Lesson Last updated: -Jul- Shaykh al-ʿUthaymīn now goes down a different angle.

He’s going to go down the usul and the fiqh angle.

He’s going to go down the uṣūl and the fiqh angle.

And sometimes they use the word fard, meaning it has been prescribed, or it is obligatory.

And sometimes they use the word farḍ, meaning it has been prescribed, or it is obligatory.

Academically, the fuqahaʾ of old¾classic, classic¾they don’t care for the opinions of people and politics and this, and that, whatever.

Academically, the fuqahāʾ of old¾classic, classic¾they don’t care for the opinions of people and politics and this, and that, whatever.

(::) Shaykh says that sometimes they use the phrase, it necessitates, sometimes tajib, sometimes fard etc.

(::) Shaykh says that sometimes they use the phrase, it necessitates, sometimes tajib, sometimes farḍ etc.

They are synonyms, mutaradif.

They are synonyms, mutarādif.

Shaykh al-ʿUthaymin says, alright let us go now.

Shaykh al-ʿUthaymīn says, alright let us go now.

I am going to mention the evidences on why, yes, it is correct that it is necessary for the Muslims to pray in jamaʿah.

I am going to mention the evidences on why, yes, it is correct that it is necessary for the Muslims to pray in jamāʿah.

He is going to take it further and say the masjid as well, but it is an absolute obligation as far as Shaykh al-ʿUthaymin is concerned.

He is going to take it further and say the masjid as well, but it is an absolute obligation as far as Shaykh al-ʿUthaymīn is concerned.

You are now going to see the position of Shaykh al-ʿUthaymin, Shaykh Ibn Baz, a lot of the Najdi scholars, a lot of the Saudi scholars, a lot of the scholars of ahlʾl-hadith, Year | Chapter - Lesson Last updated: -Jul- absolutely Ibn Taymiyyah, one of the dominant positions of the Ḥanbali school, a statement in the Ḥanafi school I remember, a position¾a strong one¾in the Shafiʿi school.

You are now going to see the position of Shaykh al-ʿUthaymīn, Shaykh Ibn Bāz, a lot of the Najdi scholars, a lot of the Saudi scholars, a lot of the scholars of ahlʾl-ḥadīth, Year | Chapter - Lesson Last updated: -Jul- absolutely Ibn Taymiyyah, one of the dominant positions of the Ḥanbali school, a statement in the Ḥanafi school I remember, a position¾a strong one¾in the Shāfiʿi school.

It would be accurate, potentially, to say that the majority of the scholars consider the jamaʿah prayer or the prayer in the masjid to not be an obligation, but rather to be a highly emphasised sunnah.

It would be accurate, potentially, to say that the majority of the scholars consider the jamāʿah prayer or the prayer in the masjid to not be an obligation, but rather to be a highly emphasised sunnah.

But it would also be accurate to say that a large number, almost the majority, certainly close to half¾meaning the lesser, but a huge number of scholars¾and certainly there is a position in all of the schools, possibly not the Maliki school in the dominant sense¾but dominant position in the Ḥanafi school, dominant position in the Shafiʿi school, dominant position in the Ḥanbali school.

But it would also be accurate to say that a large number, almost the majority, certainly close to half¾meaning the lesser, but a huge number of scholars¾and certainly there is a position in all of the schools, possibly not the Māliki school in the dominant sense¾but dominant position in the Ḥanafi school, dominant position in the Shāfiʿi school, dominant position in the Ḥanbali school.

All of the madhahib have a good strong representation in ‘the prayer in the masjid is obligatory’ camp, even though it is academically probably more accurate to say that the majority of the scholars, when you add them up, are on the opinion that it is not obligatory.

All of the madhāhib have a good strong representation in ‘the prayer in the masjid is obligatory’ camp, even though it is academically probably more accurate to say that the majority of the scholars, when you add them up, are on the opinion that it is not obligatory.

Q&A (::) Q (online): Can I recite out loud in my salah if it helps me revise my newly memorised surahs?

Q&A (::) Q (online): Can I recite out loud in my ṣalāh if it helps me revise my newly memorised surahs?

It is okay to be cussing the Rafidah more than they deserved to be cussed.

It is okay to be cussing the Rāfiḍah more than they deserved to be cussed.

Q (online): Once we have finished the tashahhud and all the duʿaʾ in the final sitting, do we keep our finger up when we give salam, or do we put the finger down, or do we make the hand completely flat?

Q (online): Once we have finished the tashahhud and all the duʿāʾ in the final sitting, do we keep our finger up when we give salām, or do we put the finger down, or do we make the hand completely flat?

On that basis, when you give salam, the finger should be flat.

On that basis, when you give salām, the finger should be flat.

Allah  knows best.

Allāh  knows best.

Q (online): If a married man works but can't afford basic expenses and no savings etc., should he ask his wife to work, or take zakah money?

Q (online): If a married man works but can't afford basic expenses and no savings etc., should he ask his wife to work, or take zakāh money?

A: Taking zakah money is permissible for someone who is so poor that he has debts.

A: Taking zakāh money is permissible for someone who is so poor that he has debts.

And it is permissible for his wife to give him that zakah money.

And it is permissible for his wife to give him that zakāh money.

I think you should give some sadaqah in the year, but I think that the job intrinsically is a halal one.

I think you should give some ṣadaqah in the year, but I think that the job intrinsically is a ḥalāl one.

Allah  knows best.

Allāh  knows best.

Q (online): Is it permissible to have a long time-gap between the sunnah and fard prayers?

Q (online): Is it permissible to have a long time-gap between the sunnah and farḍ prayers?

For example, can I pray the four rakʿat fard of Ẓuhr one hour after four rakʿat sunnah of Ẓuhr?

For example, can I pray the four rakʿāt farḍ of Ẓuhr one hour after four rakʿāt sunnah of Ẓuhr?

(::) Ustadh: That's going to come later.

(::) Ustādh: That's going to come later.

If it doesn't establish the five daily prayers and there's some restrictions, like you've got these musallahs in city centres, then those are not masajid.

If it doesn't establish the five daily prayers and there's some restrictions, like you've got these muṣallahs in city centres, then those are not masājid.

‫ﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‬‫ﻤﹺﻞ ﺍﻟﺼﺤﺎﺑ‬‫ﻋ‬‫ ﻭ‬،‫ﺔ ﺭﺳﻮﻟﻪ ﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﱠﻢ‬‫ﺳﻨ‬‫ﺏ ﺍﷲ ﻭ‬ ‫ﻣﻦ ﻛﺘﺎ ﹺ‬ ‫ﺎ‬‫ﻓﺪﻟﻴﹸﻞ ﻭﺟﻮ‬ Year | Chapter - Lesson Last updated -Aug- Shaykh says we're going to begin with the Book of Allah , then the Sunnah of His Messenger  and then the action of the Companions may Allah  be pleased with them.

‫ﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‬‫ﻤﹺﻞ ﺍﻟﺼﺤﺎﺑ‬‫ﻋ‬‫ ﻭ‬،‫ﺔ ﺭﺳﻮﻟﻪ ﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﱠﻢ‬‫ﺳﻨ‬‫ﺏ ﺍﷲ ﻭ‬ ‫ﻣﻦ ﻛﺘﺎ ﹺ‬ ‫ﺎ‬‫ﻓﺪﻟﻴﹸﻞ ﻭﺟﻮ‬ Year | Chapter - Lesson Last updated -Aug- Shaykh says we're going to begin with the Book of Allāh , then the Sunnah of His Messenger  and then the action of the Companions may Allāh  be pleased with them.

:‫ﺏ ﻓﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬  ‫ﺃﻣﺎ ﺍﻟﻜﺘﺎ‬ As for the Book, then Allah  says: ﴾‫ك‬ َ َ ‫صلوَ ٰة َ ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ ّ َ ‫ت ل َه ُم ُ ٱل‬ َ ْ ‫ت فيِ ه ِْم فَأق َم‬ َ ‫كن‬ ُ ‫﴿و َِإذ َا‬ “When you [Prophet] are with the believers, leading them in prayer, let a group of them stand up in prayer with you.” [Surat al-Nisaʾ: ] Faltaqum¾that lam is a lam of command.

:‫ﺏ ﻓﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬  ‫ﺃﻣﺎ ﺍﻟﻜﺘﺎ‬ As for the Book, then Allāh  says: ﴾‫ك‬ َ َ ‫صلوَ ٰة َ ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ ّ َ ‫ت ل َه ُم ُ ٱل‬ َ ْ ‫ت فيِ ه ِْم فَأق َم‬ َ ‫كن‬ ُ ‫﴿و َِإذ َا‬ “When you [Prophet] are with the believers, leading them in prayer, let a group of them stand up in prayer with you.” [Sūrat al-Nisāʾ: ] Faltaqum¾that lām is a lām of command.

Shaykh says: ِ‫ﻣﺮ‬‫ﻡ ﻟﻸ‬‫ﻓﺎﻟﻼ‬ It is the lam of command, and the basic ruling in a command is that it is obligatory.

Shaykh says: ِ‫ﻣﺮ‬‫ﻡ ﻟﻸ‬‫ﻓﺎﻟﻼ‬ It is the lām of command, and the basic ruling in a command is that it is obligatory.

You're on the front line, facing an enemy¾because Allah  in this ayah explains the manner of how you're meant to pray when the enemy is in front of you, and then when the enemy is not with you as well.

You're on the front line, facing an enemy¾because Allāh  in this ayah explains the manner of how you're meant to pray when the enemy is in front of you, and then when the enemy is not with you as well.

Allah  says that when you stand up to pray then let them come and pray with you.

Allāh  says that when you stand up to pray then let them come and pray with you.

They can't even physically get themselves in a proper state because they must hold weapons, this, that, whatever, and Allah  says: ﴾‫ك‬ َ َ ‫﴿ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ “Let a group of them stand up in prayer with you.” Let then a group from them stand with you and then start the prayer, finish the prayer, go, and then the next one then comes and then stands.

They can't even physically get themselves in a proper state because they must hold weapons, this, that, whatever, and Allāh  says: ﴾‫ك‬ َ َ ‫﴿ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ “Let a group of them stand up in prayer with you.” Let then a group from them stand with you and then start the prayer, finish the prayer, go, and then the next one then comes and then stands.

Because you would have thought that listen let the imam go and let some of the people in the back, let them pray a congregation and leave those guys at the front, and then we'll take them off to duty, ‘Hey guys! It is our turn.’ So, everyone goes over, we do a swap of the shift, you guys come back, you lot pray nice and easy, relax and whatever what not.

Because you would have thought that listen let the imām go and let some of the people in the back, let them pray a congregation and leave those guys at the front, and then we'll take them off to duty, ‘Hey guys! It is our turn.’ So, everyone goes over, we do a swap of the shift, you guys come back, you lot pray nice and easy, relax and whatever what not.

No. Allah  says: Let them stand with you.

No. Allāh  says: Let them stand with you.

There is something to be said for the congregational prayer in the eyes of the kuffar.

There is something to be said for the congregational prayer in the eyes of the kuffār.

And we are always going up against the Jewish society and the other kind of kuffar etc.

And we are always going up against the Jewish society and the other kind of kuffār etc.

The kind of peaceful tactics that started to become used by the masajid that had been run by uncles, that didn't have it in them to either think of this or to do it.

The kind of peaceful tactics that started to become used by the masājid that had been run by uncles, that didn't have it in them to either think of this or to do it.

And there were all these people that were miskin left without a masjid then and other masajid.

And there were all these people that were miskīn left without a masjid then and other masājid.

﴾‫۝‬ ‫ص‬ ٌ ‫صو‬ ُ ‫ن َمّْر‬ ٌ َٰ‫﴿ك َ َأَّنه ُم ب ُن ْي‬ “Like a well-compacted wall.” [Surat al-Ṣaff: ] Allah  says in Surat al-Ṣaff, when we are talking about getting the prayer lines ready, that it is like the line of war, solid, and together, etc.

﴾‫۝‬ ‫ص‬ ٌ ‫صو‬ ُ ‫ن َمّْر‬ ٌ َٰ‫﴿ك َ َأَّنه ُم ب ُن ْي‬ “Like a well-compacted wall.” [Sūrat al-Ṣaff: ] Allāh  says in Sūrat al-Ṣaff, when we are talking about getting the prayer lines ready, that it is like the line of war, solid, and together, etc.

There are associated benefits that make it clear that when you go through the evidences in the Qurʾan and Sunnah, don't just think that this is purely to emphasise just the right of Allah , which would be enough by the way.

There are associated benefits that make it clear that when you go through the evidences in the Qurʾān and Sunnah, don't just think that this is purely to emphasise just the right of Allāh , which would be enough by the way.

Allah  obligated it, we Year | Chapter - Lesson Last updated -Aug- don't need to know why or how.

Allāh  obligated it, we Year | Chapter - Lesson Last updated -Aug- don't need to know why or how.

Until Qiyamah, it’s just rubbish.

Until Qiyāmah, it’s just rubbish.

Din is on its way out.

Dīn is on its way out.

Numbers are spreading, but the quality is ghawghaʾ.

Numbers are spreading, but the quality is ghawghāʾ.

The number of our masajid, meaning at least there’s some people praying, was definitely a saving point.

The number of our masājid, meaning at least there’s some people praying, was definitely a saving point.

But the cultural focus on the jamaʿah was a massive one.

But the cultural focus on the jamāʿah was a massive one.

Shaykh says: ‫ﻖ ﻋﻠﻴﻬﻢ ﺍﻻﺟﺘﻤﺎﻉ ﻭﻳﻜﻮﻧﻮﻥ‬‫ﺸ‬  ‫ﻑﻳ‬  ‫ﻮ‬‫ﺧ‬ ‫ﺱ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﰲ‬  ‫ﺐ ﺃﱠﻥ ﺍﻟﻨﺎ‬  ‫ﻑ ﻣﻊ ﺃﱠﻥ ﺍﻟﻐﺎﻟ‬  ‫ﺎ ﻣﻊ ﺍﳋﻮ‬ ‫ﺮ‬‫ﻣ‬‫ﻪ ﺃ‬‫ﺃﻧ‬ ‫ﻭ‬‫ﺐ ﺍﻟﻌﺪ‬  ‫ﺱ ﻳﺮﻗ‬ ‫ﻨﺎ ﹺ‬‫ﺮ ﺍﻟ‬‫ﺒﻮﻥ ﺃﹾﻥ ﻳﺒﻘﻰ ﺃﻛﺜ‬‫ﻮﺷﲔ ﳛ‬‫ﻣﺘﺸ‬ Sunan Abu Dawud, The Book of Battles, Chapter: Nations Summoning One Another to Attack Muslims, hadith no.

Shaykh says: ‫ﻖ ﻋﻠﻴﻬﻢ ﺍﻻﺟﺘﻤﺎﻉ ﻭﻳﻜﻮﻧﻮﻥ‬‫ﺸ‬  ‫ﻑﻳ‬  ‫ﻮ‬‫ﺧ‬ ‫ﺱ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﰲ‬  ‫ﺐ ﺃﱠﻥ ﺍﻟﻨﺎ‬  ‫ﻑ ﻣﻊ ﺃﱠﻥ ﺍﻟﻐﺎﻟ‬  ‫ﺎ ﻣﻊ ﺍﳋﻮ‬ ‫ﺮ‬‫ﻣ‬‫ﻪ ﺃ‬‫ﺃﻧ‬ ‫ﻭ‬‫ﺐ ﺍﻟﻌﺪ‬  ‫ﺱ ﻳﺮﻗ‬ ‫ﻨﺎ ﹺ‬‫ﺮ ﺍﻟ‬‫ﺒﻮﻥ ﺃﹾﻥ ﻳﺒﻘﻰ ﺃﻛﺜ‬‫ﻮﺷﲔ ﳛ‬‫ﻣﺘﺸ‬ Sunan Abu Dāwūd, The Book of Battles, Chapter: Nations Summoning One Another to Attack Muslims, ḥadīth no.

This narration has been graded as sahih by al-Albani.

This narration has been graded as ṣaḥīḥ by al-Albāni.

There’s two rakʿah of Ẓuhr; there’s two rakʿah of ʿAsr.

There’s two rakʿah of Ẓuhr; there’s two rakʿah of ʿAṣr.

Obviously, two rakʿah of ʿIshaʾ.

Obviously, two rakʿah of ʿIshāʾ.

What happens in the two rakʿah prayer is that you, as the imam, start and the first group comes with you, and they stand with you in the prayer.

What happens in the two rakʿah prayer is that you, as the imām, start and the first group comes with you, and they stand with you in the prayer.

You all do sajdah, all per normal¾you go for rukuʿ, sajdah and everything, and then you stand back up for the next rakʿah.

You all do sajdah, all per normal¾you go for rukūʿ, sajdah and everything, and then you stand back up for the next rakʿah.

But me, as the imam, I remain there.

But me, as the imām, I remain there.

I stand there, saying nothing¾at the beginning of al-Fatihah I’m just waiting.

I stand there, saying nothing¾at the beginning of al-Fātiḥah I’m just waiting.

So, they pray the second unit¾they do rukuʿ, they do sujud, they sit down, and they [exit the prayer]¾say assalamu ʿalaykum wa rahmat Allah [while turning the head to the right], assalamu ʿalaykum wa rahmat Allah [while turning the head to the left].

So, they pray the second unit¾they do rukūʿ, they do sujūd, they sit down, and they [exit the prayer]¾say assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the right], assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the left].

You will basically carry on now, once you are aware that everyone is there and behind you, they will give you a little tap and say, ‘Right! We are ready,’ I am now already in my second rakʿah, [the imam recites Surat al-Fatihah], I finish off my second rakʿah, go for Year | Chapter - Lesson Last updated -Aug- rukuʿ, go for sujud¾all of us together.

You will basically carry on now, once you are aware that everyone is there and behind you, they will give you a little tap and say, ‘Right! We are ready,’ I am now already in my second rakʿah, [the imām recites Sūrat al-Fātiḥah], I finish off my second rakʿah, go for Year | Chapter - Lesson Last updated -Aug- rukūʿ, go for sujūd¾all of us together.

Then, when I say Allahu akbar from sajdah, I remain seated in the tashahhud position, and those guys stand up.

Then, when I say Allāhu akbar from sajdah, I remain seated in the tashahhud position, and those guys stand up.

I am doing my tashahhud and we say assalamu ʿalaykum wa rahmat Allah [and exit the prayer] together.

I am doing my tashahhud and we say assalāmu ʿalaykum wa raḥmat Allah [and exit the prayer] together.

They are standing all the time, keeping an eye on the people at the front, when the line in front of them is in sujud.

They are standing all the time, keeping an eye on the people at the front, when the line in front of them is in sujūd.

So, then the imam starts the second.

So, then the imām starts the second.

In actual fact, I want you to know that when the enemy is in front, the groups start with the imam and finish with the imam.

In actual fact, I want you to know that when the enemy is in front, the groups start with the imām and finish with the imām.

Then of course, you would fulfil this one because it is a Qurʾanic injunction.

Then of course, you would fulfil this one because it is a Qurʾānic injunction.

Then let the other group, who have not yet prayed, pray with you, also on their guard and armed with their weapons.” [Surat al-Nisaʾ: ] So, Allah  has commanded the group to split into two groups, and it indicates that the fard prayer is an individual obligation.

Then let the other group, who have not yet prayed, pray with you, also on their guard and armed with their weapons.” [Sūrat al-Nisāʾ: ] So, Allāh  has commanded the group to split into two groups, and it indicates that the farḍ prayer is an individual obligation.

Ustadh: I want to say about the videos that you have seen, that a lot of the applications of the classical Fear prayer of the Qurʾan in modern times, like the Bosnian jihad, have been from advantage positions where it is kind of like a cross between a guerilla warfare [as opposed to] us lot and the enemy facing off.

Ustādh: I want to say about the videos that you have seen, that a lot of the applications of the classical Fear prayer of the Qurʾān in modern times, like the Bosnian jihād, have been from advantage positions where it is kind of like a cross between a guerilla warfare [as opposed to] us lot and the enemy facing off.

In fairness, even the fuqahaʾ who are sticking to this would not say that you would go and pray the jamaʿah, because we already have hadith about that.

In fairness, even the fuqahāʾ who are sticking to this would not say that you would go and pray the jamāʿah, because we already have ḥadīth about that.

The Prophet , of course, in one of the ghazawat cursed the kuffar because they kept him from praying all day., Leave the congregational prayer, they weren’t even able to pray individually.

The Prophet , of course, in one of the ghazawāt cursed the kuffār because they kept him from praying all day., Leave the congregational prayer, they weren’t even able to pray individually.

And that was the single time that the Prophet  combined the Ẓuhr, the ʿAsr, the Maghrib and ʿIshaʾ all together at the end of the day because it was non-stop fighting¾non-stop hand-tohand combat where there were no seconds.

And that was the single time that the Prophet  combined the Ẓuhr, the ʿAṣr, the Maghrib and ʿIshāʾ all together at the end of the day because it was non-stop fighting¾non-stop hand-tohand combat where there were no seconds.

So, Shaykh says: Why is this a fard ʿayn?

So, Shaykh says: Why is this a farḍ ʿayn?

Fard ʿayn means an individual obligation.

Farḍ ʿayn means an individual obligation.

Fard kifayah means the congregational, communal obligation where it is enough¾yakfi/kifayah¾for just a few people to do on behalf of the rest.

Farḍ kifāyah means the congregational, communal obligation where it is enough¾yakfi/kifāyah¾for just a few people to do on behalf of the rest.

As the fuqahaʾ said, in a fard ʿayn Allah  looks to the individual when it comes to the action.

As the fuqahāʾ said, in a farḍ ʿayn Allāh  looks to the individual when it comes to the action.

In a fard kifayah Allah  looks to the action when it comes to that act that He is requiring to be done.

In a farḍ kifāyah Allāh  looks to the action when it comes to that act that He is requiring to be done.

So, in the scenario of salat al-Fajr, He wants every person to offer salat al-Fajr.

So, in the scenario of ṣalāt al-Fajr, He wants every person to offer ṣalāt al-Fajr.

He is not looking so much at the salat al-Fajr, He is looking at every person whether they are doing it.

He is not looking so much at the ṣalāt al-Fajr, He is looking at every person whether they are doing it.

In the fard al-kifayah, like the Janazah, prayer Allah  is not looking to the Jamiʿ al-Tirmidhi, The Book on Prayer, Chapter: What Has Been Related About a Man Who Misses Multiple Prayers and Which of Them He Should Begin With, hadith no.

In the farḍ al-kifāyah, like the Janāzah, prayer Allāh  is not looking to the Jāmiʿ al-Tirmidhi, The Book on Prayer, Chapter: What Has Been Related About a Man Who Misses Multiple Prayers and Which of Them He Should Begin With, ḥadīth no.

This narration has been graded as hasan.

This narration has been graded as ḥasan.

Ṣahih al-Bukhari, The Book of Invocations, Chapter: To Invoke Allah  Against al-Mushrikin, hadith no.

Ṣaḥīḥ al-Bukhāri, The Book of Invocations, Chapter: To Invoke Allāh  Against al-Mushrikīn, ḥadīth no.

Year | Chapter - Lesson Last updated -Aug- individuals to see whether they are all praying the Janazah prayer, but He wants someone to offer the Janazah prayer.

Year | Chapter - Lesson Last updated -Aug- individuals to see whether they are all praying the Janāzah prayer, but He wants someone to offer the Janāzah prayer.