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stringlengths 38
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| nirveda - weeping, sighing,indifference,dicouragement
int64 0
1
| glani - guilty
int64 0
1
| sanka - doubt (apprehension)
int64 0
1
| asuya/irsya - jealousy (envy)
int64 0
1
| mada - madness (intoxication)
int64 0
1
| srama - fatigue
int64 0
1
| alasya/alasata - laziness,sitting idle (unwililng to work)
int64 0
1
| dainya - meekness (depression),(despair)
int64 0
1
| cinta - contemplation (anxiety/reflection)
int64 0
1
| moha - bewilderment,[a feeling of being perplexed and confused] (distraction)
int64 0
1
| smrti - rememberance (recollection)
int64 0
1
| dhriti - forbearance,indifference abstenance (equanimity)
int64 0
1
| vrida - shame
int64 0
1
| capalya/capalatha/capala - impudence [rude behavior that does not show respect for others] (unsteadiness)
int64 0
1
| harsa - jubiliation,enjoyment (joy)
int64 0
1
| avega - intense emotion (agitation/flurry)
int64 0
1
| jadya/jadatha - invalidity,looking with steadfast gaze,unable to think properly
int64 0
1
| garva - pride
int64 0
1
| visada - moroseness, sad [quality of being unhappy, annoyed, and unwilling to speak or smile]
int64 0
1
| autsukya - eagerness (impatience/longing)
int64 0
1
| nidra - sleep (drowsiness)
int64 0
1
| apasmara - forgetfulness (epilepsy/dementedness)
int64 0
0
| supti/supta - deep sleep (dreaming)
int64 0
1
| prabodha/vibodha - awakening
int64 0
1
| amarsa - impatience of opposition
int64 0
1
| avahittha - concealment (hiding of true feelings)
int64 0
1
| augrya/ugrata - violence,battle (cruelity/sterness)
int64 0
1
| mati - attention,instructing pupils (resolve)
int64 0
1
| vyadhi - disease (sickness)
int64 0
0
| unmada - craziness (insanity/madness)
int64 0
1
| mriti/marana - death
int64 0
1
| trasa - shock,fear (fright/alarm)
int64 0
1
| vitarka - argument (doubt)
int64 0
1
| utsuka - restless/anxious
int64 0
1
| tarka -deliberation [long and careful consideration or discussion]
int64 0
1
| rati - romantic
int64 0
1
| lajja - shy
int64 0
1
| marsa - patience
int64 0
1
| tyaga - sacrifice
int64 0
1
| vimochana - releif
int64 0
1
| utsaha - hyped/enthused
int64 0
1
| shraddhaadaya - confidence,trust
int64 0
1
| krodha - anger
int64 0
1
| karuna - pity,kind
int64 0
1
| veera - royality,valour,greatness
int64 0
1
| shanta - serene,peaceful,pleasant
int64 0
1
| vismaya - exaggeration/wonder/surprise/pride/doubt
int64 0
1
| bhakti - devotion
int64 0
1
| no emotion
int64 0
1
|
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पारसीकांस्ततोजेतुंप्रतस्थेस्थलवर्त्मना|इन्द्रियाख्यानिवरिपूंस्तत्त्वज्ञानेनसंयमी | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
यवनीमुखपद्मानांसेहेमधुमदंनसः|बालातपमिवाब्जानामकालजलदोदयः | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सङ्ग्रामस्तुमुलस्तस्यपाश्चात्यैरश्वसाधनैः|शार्ङ्गकूजितविज्ञेयप्रतियोधेरजस्यभूत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
भल्लापवर्जितैस्तेषांशिरोभिःश्मश्रुलैर्महीम्|तस्तारसरघाव्याप्तैःसक्षौद्रपटलैरिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अपनीतशिरस्त्राणाःशेषास्तंशरणंययुः|प्रणिपातप्रतीकारःसंरम्भोहिमहात्मनाम् | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
विनयन्तेस्मतद्योधामधुभिर्विजयश्रमम्|आस्तीर्णाजिनरत्नासुद्राक्षावलयभूमिषु | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ततःप्रतस्थेकौबेरींभास्वानिवरघुर्दिशम्|शरैरुस्रैरिवोदीच्यानुद्धरिष्यन्रसानिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
विनीताध्वश्रमास्तस्यसिन्धुतीरविचेष्टनैः|दुधुवुर्वाजिनःस्कन्धाम्ल्लग्नकुङ्कुमकेसरान् | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तत्रहूणावरोधानांभर्तृषुव्यक्तविक्रमम्|कपोलपाटलादेशिबभूवरघुचेष्टितम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
काम्बोजाःसमरेसोढुंतस्यवीर्यमनीश्वराः|गजालानपरिक्लिष्टैरक्षोटैःसार्धमानताः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तेषांसदश्वभूयिष्ठास्तुङ्गाद्रविणराशयः|उपदाविविशुःशश्वन्नोत्सेकाःकोसलेश्वरम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
ततोगौरीगुरुंशैलमारुरोहाश्वसाधनः|वर्धयन्निवतत्कूटानुद्धूतैर्धातुरेणुभिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
शशंसतुल्यसत्त्वानांसैन्यघोषेऽप्यसंभ्रमम्|गुहाशयानांसिंहानांपरिवृत्यावलोकितम् | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
भूर्जेषुमर्मरीभूताःकीचकध्वनिहेतवः|गङ्गाशीकरिणोमार्गेमरुतस्तंसिषेविरे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
विशश्रमुर्नमेरूणांछायास्वध्यास्यसैनिकाः|दृषदोवासितोत्सङ्गानिषण्णमृगनाभिभिः | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सरलासक्तमातङ्गग्रैवेयस्फुरितत्विषः|आसन्नोषधयोनेतुर्नक्तमस्नेहदीपिकाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्योत्सृष्टनिवासेषुकण्ठरज्जुक्षतत्वचः|गजवर्ष्मकिरातेभ्यःशशंसुर्देवदारवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तत्रजन्यंरघोर्घोरंपर्वतीयैर्गणैरभूत्|नाराचक्षेपणीयाश्मनिष्पेषोत्पतितानलम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
शरैरुत्सवसंकेतान्सकृत्वाविरतोत्सवान्|जयोदाहरणंबाह्वोर्गापयामासकिंनरान् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
परस्परेणविज्ञातस्तेषूपायनपाणिषु|राज्ञाहिमवतःसारोराज्ञःसारोहिमाद्रिणा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
तत्राक्षोभ्यंयशोराशिंनिवेश्यावरुरोहसः|पौलस्त्यतुलितस्याद्रेरादधानइवह्रियम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
चकम्पेतीर्णलौहित्येतस्मिन्प्राग्ज्योतिषेश्वरः|तद्गजालानतांप्राप्तैःसहकालागुरुद्रुमैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
नप्रसेहेसरुद्धार्कमधारावर्षदुर्दिनम्|रथवर्त्मरजोऽप्यस्यकुतएवपताकिनीम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तमीशःकामरूपाणामत्याखण्डलविक्रमम्|भेजेभिन्नकटैर्नागैरन्यानुपरुरोधयैः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
कामरूपेश्वरस्तस्यहेमपीठाधिदेवताम्|रत्नपुष्पोपहारेणछायमानर्चपादयोः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
इतिजित्वादिशोजिष्णुर्न्यवर्ततरथोद्धतम्|रजोविश्रामयन्राज्ञांछत्रशून्येषुमौलिषु | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सविश्वजितमाजह्रेयज्ञंसर्वस्वदक्षिणम्|आदानंहिविसर्गायसतांवारिमुचामिव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सत्रान्तेसचिवसखःपुरस्क्रियाभिर्गुर्वीभिःशमितपराजयव्यलीकान्|काकुत्स्थश्चिरविरहोत्सुकावरोधान्राजन्यान्स्वपुरनिवृत्तयेऽनुमेने | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तेरेखाकुलिशातपत्रचिह्नंसम्राजश्चरणयुगंप्रसादलभ्यम्|प्रस्थानप्रणतिभिरङ्गुलीषुचक्रुर्मौलिस्रक्च्युतमकरन्दरेणुगौरम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
इतिकालिदासकृतरघुवंशमहाकाव्येचतुर्थःसर्गः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तमध्वरेविश्वजितिक्षितीशंनिःशेषविश्राणितकोशजातम्|उत्पातविद्योगुरुदक्षिणार्थीकौत्सःप्रपेदेवरतन्तुशिष्यः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
समृण्मयेवीतहिरण्मयत्वात्पात्रेनिधायार्घ्यमनर्घशीलः|श्रुतप्रकाशंयशसाप्रकाशःप्रत्युज्जगामातिथिमातिथेयः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
तमर्चयित्वाविधिवद्विधिज्ञस्तपोधनंमानधनाग्रयायी|विशांपतिर्विष्टरभाजमारात्कृताञ्जलिःकृत्यविदित्युवाच | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अप्यग्रणीर्मन्त्रकृतामृषीणांकुशाग्रबुद्धेकुशलीगुरुस्ते|यतस्त्वयाज्ञानमशेषमाप्तंलोकेनचैतन्यमिवोष्णरश्मेः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
कायेनवाचामनसाशश्वद्यत्संभृतंवासवधैर्यलोपि|आपाद्यतेनव्ययमन्तरायैःकच्चिन्महर्षेस्त्रिविधंतपस्तत् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
आधारबन्धप्रमुखैःप्रयत्नैःसंवर्धितानांसुतनिर्विशेषम्|कच्चिन्नवाय्वादिरुपप्लवोवःश्रमच्छिदामाश्रमपादपानाम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
क्रियानिमित्तेश्वपिवत्सलत्वादभग्नकामामुनिभिःकुशेषु|तदङ्कशय्याच्युतनाभिनालाकच्चिन्मृगीणामनघाप्रसूतिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
निर्वत्यतेयैर्नियमाभिषेकोयेभ्योनिवापाञ्जलयःपितॄणाम्|तान्युञ्छषष्ठाङ्कितसैकतानिशिवानिवस्तीर्थजलानिकच्चित् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
नीवारपाकादिकडंगरीयैरामृश्यतेजानपदैर्नकच्चित्|कालोपपन्नातिथिकल्प्यभागंवन्यंशरीरस्थितिसाधनंवः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अपिप्रसन्नेनमहर्षिणात्वंसम्यग्विनीयानुमतोगृहाय|कालोह्ययंसंक्रमितुंद्वितीयंसर्वोपकारक्षममाश्रमंते | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
तवार्हतोनाभिगमेनतृप्तंमनोनियोगक्रिययोत्सुकंमे|अप्याज्ञयाशासितुरात्मनावाप्राप्तोऽसिसंभावयितुंवनान्माम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इत्यर्घ्यपात्रानुमितव्ययस्यरघोरुदारामपिगांनिशम्य|स्वार्थोपपत्तिंप्रतिदुर्बलाशस्तमित्यवोचद्वरतन्तुशिष्यः | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सर्वत्रनोवार्तमवेहिराजन्नाथेकुतस्त्वय्यशुभंप्रजानाम्|सूर्येतपत्यावरणायदृष्टेःकल्पेतलोकस्यकथंतमिस्रा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
भक्तिःप्रतीक्ष्येषुकुलोचितातेपूर्वान्महाभागतयातिशेषे|व्यतीतकालस्त्वहमभ्युपेतस्त्वामर्थिभावादितिमेविषादः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
शरीरमात्रेणनरेन्द्रतिष्ठन्नाभासितीर्थप्रतिपादितर्द्धिः|आरण्यकोपात्तफलप्रसूतिःस्तम्बेननीवारइवावशिष्टः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
स्थानेभवानेकनराधिपःसन्नकिंचनत्वंमखजंव्यनक्ति|पर्यायपीतस्यसुरैर्हिमांशोःकलाक्षयःश्लाघ्यतरोहिवृद्धेः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तदन्यतस्तावदनन्यकार्योगुर्वर्थमाहर्तुमहंयतिष्ये|स्वस्त्यस्तुतेनिर्गलिताम्बुगर्भंशरद्घनंनार्दतिचातकोऽपि | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
एतावदुक्त्वाप्रतियातुकामंशिष्यंमहर्षेर्नृपतिर्निषिध्य|किंवस्तुविद्वन्गुरवेप्रदेयंत्वयाकियद्वेतितमन्वयुङ्क्त | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ततोयथावद्विहिताध्वरायतस्मैस्मयावेशविवर्जिताय|वर्णाश्रमाणांगुरवेसवर्णीविचक्षणःप्रस्तुतमाचचक्षे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
समाप्तविद्येनमयामहर्षिर्विज्ञापितोऽभूद्गुरुदक्षिणायै|समेचिरायास्खलितोपचारांतांभक्तिमेवागणयत्पुरस्तात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
निर्बन्धसंजातरुषार्थकार्श्यमचिन्तयित्वागुरुणाहमुक्तः|वित्तस्यविद्यापरिसंख्ययामेकोटीश्चतस्रोदशचाहरेति | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
सोऽहंसपर्याविधिभाजनेनमत्वाभवन्तंप्रभुशब्दशेषम्|अभ्युत्सहेसंप्रतिनोपरोद्धुमल्पेतरत्वाच्छ्रुतनिष्क्रयस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
इत्थंद्विजेनद्विजराजकान्तिरावेदितोवेदविदांवरेण|एनोनिवृत्तेन्द्रियवृत्तिरेनंजगादभूयोजगदेकनाथः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
गुर्वर्थमर्थीश्रुतपारदृश्वारघोःसकाशादनवाप्यकामम्|गतोवदान्यान्तरमित्ययंमेमाभूत्परीवादनवावतारः | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सत्वंप्रशस्तेमहितेमदीयेवसंश्चतुर्थोऽग्निरिवाग्निगारे|द्वित्राण्यहान्यर्हसिसोढुमर्हन्यावद्यतेसाधयितुंत्वदर्थम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तथेतितस्यावितथंप्रतीतःप्रत्यग्रहीत्संगरमग्रजन्मा|गामात्तसारांरघुरप्यवेक्ष्यनिष्क्रष्टुमर्थंचकमेकुबेरात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
वसिष्ठमन्त्रोक्षणजात्प्रभावादुदन्वदाकाशमहीधरेषु|मरुत्सखस्येवबलाहकस्यगतिर्विजघ्नेनहितद्रथस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
अथाधिशिश्येप्रयतःप्रदोषेरथंरघुःकल्पितशस्त्रगर्भम्|सामन्तसंभावनयैवधीरःकैलासनाथंतरसाजिगीषुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
प्रातःप्रयाणाभिमुखायतस्मैसविस्मयाःकोषगृहेनियुक्ताः|हिरण्मयींकोषगृहस्यमध्येवृष्टिंशशंसुःपतितांनभस्तः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
सभूपतिर्भासुरहेमराशिंलब्धंकुबेरादभियास्यमानात्|दिदेशकौत्सायसमस्तमेवपादंसुमेरोरिववज्रभिन्नम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
जनस्यसाकेतनिवासिनस्तौद्वावप्यभूतानभिनन्द्यसत्त्वौ|गुरुप्रदेयाधिकनिःस्पृहोऽर्थीनृपोऽर्थिकामादधिकप्रदश्च | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अथोष्ट्रवामीशतवाहितार्थंप्रजेश्वरंप्रीतमनामहर्षिः|स्पृशन्करेणानतपूर्वकायंसंप्रस्थितोवाचमुवाचकौत्सः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
किमत्रचित्रंयदिकामसूर्भूर्वृत्तेस्थितस्याधिपतेःप्रजानाम्|अचिन्तनीयस्तुतवप्रभावोमनीषितंद्यौरपियेनदुग्धा | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
आशास्यमन्यत्पुनरुक्तभूतंश्रेयांसिसर्वाण्यधिजग्मुषस्ते|पुत्रंलभस्वात्मगुणानुरूपंभवन्तमीड्यंभवतःपितेव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
इत्थंप्रयुज्याशिषमग्रजन्माराज्ञेप्रतीयायगुरोःसकाशम्|राजापिलेभेसुतमाशुतस्मादालोकमर्कादिवजीवलोकः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
ब्राह्मेमुहूर्तेकिलतस्यदेवीकुमारकल्पंसुषुवेकुमारम्|अतःपिताब्रह्मणएवनाम्नातमात्मजन्मानमजंचकार | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
रूपंतदोजस्वितदेववीर्यंतदेवनैसर्गिकमुन्नतत्वम्|नकारणात्स्वाद्बिभिदेकुमारःप्रवर्तितोदीपइवप्रदीपात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
उत्पातविद्यंविधिवद्गुरुभ्यस्तंयौवनोद्भेदविशेषकान्तम्|श्रीःसाभिलाषापिगुरोरनुज्ञांधीरेवकन्यापितुराचकाङ्क्ष | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
अथेश्वरेणक्रथकैशिकानांस्वयंवरार्थंस्वसुरिन्दुमत्याः|आप्तःकुमारानयनोत्सुकेनभोजेनदूतोरघवेविसृष्टः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तम्श्लाघ्यसंबन्धमसौविचिन्त्यदारक्रियायोग्यदशश्चपुत्रम्|प्रस्थापयामासससैन्यमेनमृद्धांविदर्भाधिपराजधानीम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्योपकार्यारचितोपचारावन्येतराजानपदोपदाभिः|मार्गेनिवासामनुजेन्द्रसूनोर्बभूवुरुद्यानविहारकल्पाः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
सनर्मदारोधसिसीकरार्द्रैर्मरुद्भिरानर्तितनक्तमाले|निवेशयामासविलङ्घिताध्वाक्लान्तंरजोधूसरकेतुसैन्यम् | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
अथोपरिष्टाद्भ्रमरैर्भ्रमद्भिःप्राक्सूचितान्तःसलिलप्रवेशः|निर्धौतदानामलगण्डभित्तिर्वन्यःसरित्तोगजउन्ममज्ज | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
निःशेषविक्षालितधातुनापिवप्रक्रियामृक्षवतस्तटेषु|नीलोर्ध्वरेखाशबलेनशंसन्दन्तद्वयेनाश्मविकुण्ठितेन | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
संहारविक्षेपलघुक्रियेणहस्तेनतीराभिमुखःसशब्दम्|बभौसभिन्दन्बृहतस्तरंगान्वार्यर्गलाभङ्गइवप्रवृत्तः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
शैलोपमःशैवलमञ्जरीणांजालानिकर्षन्नुरसासपश्चात्|पूर्वंतदुत्पीडितवारिराशिःसरित्प्रवाहस्तटमुत्ससर्प | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तस्यैकनागस्यकपोलभित्त्योर्जलावगाहक्षणमेकशान्ता।वन्येतरानेकपदर्शनेनपुनर्दिदीपेमददुर्दिनश्रीः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
सप्तच्छदक्षीरकटुप्रवाहमसह्यमाघ्रायमदंतदीयम्।विलङ्घिताधोरणतीव्रयत्नाःसेनागजेन्द्राविमुखाबभूवुः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सच्छिन्नबन्धद्रुतयुग्यशून्यंभग्नक्षपर्यस्तरथंक्षणेन|रामापरित्राणविहस्तयोधंसेननिवेशंतुमुलंचकार | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तमापतन्तंनृपतेरवध्योवन्यःकरीतिश्रुतवान्कुमारः|निर्वर्तयिष्यन्विशिखेनकुम्भेजघाननात्यायतकृष्टशार्ङ्गः | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
सविद्धमात्रःकिलनागरूपमुत्सृज्यतद्विस्मितसैन्यदृष्टः|स्फुरत्प्रभामण्डलमध्यवर्तिकान्तंवपुर्व्योमचरःप्रपेदे | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
अथप्रभावोपनतैःकुमारंकल्पद्रुमोत्थैरवकीर्यपुष्पैः|उवाचवाग्मीदशनप्रभाभिःसंवर्धितोरःस्थलतारहारः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
मतङ्गशापादवलेपमूलादवाप्तवानस्मिमतङ्गजत्वम्|अवेहिगन्धर्वपतेस्तनूजंप्रियंवदंमांप्रियदर्शनस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
सचानुनीतःप्रणतेनपश्चान्मयामहर्षिर्मृदुतामगच्छत्|उष्णत्वमग्न्यातपसंप्रयोगाच्छैत्यंहियत्साप्रकृतिर्जलस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
इक्ष्वाकुवंशप्रभवोयदातेभेत्स्यत्यजःकुम्भमयोमुखेन|संयोक्ष्यसेस्वेनवपुर्महिम्नातदेत्यवोचत्सतपोनिधिर्माम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
संमोचितःसत्त्ववतात्वयाहंशापाच्चिरप्रार्थितदर्शनेन|प्रतिप्रियंचेद्भवतोनकुर्यांवृथाहिमेस्यात्स्वपदोपलब्धिः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
संमोहनंनामसखेममास्त्रंप्रयोगसंहारविभक्तमन्त्रम्|गान्धर्वमादत्स्वयतःप्रयोक्तुर्नचारिहिंसाविजयश्चहस्ते | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
अलंह्रियामांप्रतियन्मुहूर्तंदयापरोऽभूःप्रहरन्नपित्वम्|तस्मादुपच्छन्दयतिप्रयोज्यंमयित्वयानप्रतिषेधरौक्ष्यम् | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तथेत्युपस्पृश्यपयःपवित्रंसोमोद्भवायाःसरितोनृसोमः|उदङ्मुखःसोऽस्त्रविदस्त्रमन्त्रंजग्राहतस्मान्निगृहीतशापात् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
एवंतयोरध्वनिदैवयोगादासेदुषोःसख्यमचिन्त्यहेतु|एकोययौचैत्ररथप्रदेशान्सौराज्यरम्यानपरोविदर्भान् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
तंतस्थिवांसंनगरोपकण्ठेतदागमारूढगुरुप्रहर्षः|प्रत्युज्जगामक्रथकैशिकेन्द्रश्चन्द्रंप्रवृद्धोर्मिरिवोर्मिमाली | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
प्रवेश्यचैनंपुनरग्रयायीनीचैस्तथोपाचरदर्पितश्रीः|मेनेयथातत्रजनःसमेतोवैदर्भमागन्तुमजंगृहेशम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
तस्याधिकारपुरुषैःप्रणतैःप्रदिष्टांप्राग्द्वारवेदिविनिवेशितपूर्णकुम्भाम्|रम्यांरघुप्रतिनिधिःसनवोपकार्यांबाल्यात्परामिवदशांमदनोऽध्युवास | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
तत्रस्वयंवरसमाहृतराजलोकंकन्याललामकमनीयमजस्यलिप्सोः|भावावबोधकलुषादयितेवरात्रौनिद्राचिरेणनयनाभिमुखीबभूव | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
तंकर्णभूषणनिपीडितपीवरांसंशय्योत्तरच्छदविमर्दकृशाङ्गरागम्|सूतात्मजाःसवयसःप्रथितप्रबोधंप्राबोधयन्नुषसिवाग्भिरुदारवाचः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
रात्रिर्गतामतिमतांवरमुञ्चशय्यांधात्राद्विधैवननुधूर्जगतोविभक्ता|तामेकतस्तवबिभर्तिगुरुर्विनिद्रस्तस्याभवानपरधुर्यपदावलम्बी | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
निद्रावशेनभवताप्यनवेक्षमाणापर्युत्सुकत्वमबलानिशिखण्डितेव|लक्ष्मीर्विनोदयतियेनदिगन्तलम्बीसोऽपित्वदाननरुचिंविजहातिचन्द्रः | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
तद्वल्गुनायुगपदुन्मिषितेनतावत्सद्यःपरस्परतुलामधिरोहतांद्वे|प्रस्पन्दमानपरुषेतरतारमन्तश्चक्षुस्तवप्रचलितभ्रमरंचपद्मम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
वृन्ताच्छ्लथंहरतिपुष्पमनोकहानांसंसृज्यतेसरसिजैररुणांशुभिन्नैः|स्वाभाविकंपरगुणेनविभातवायुःसौरभ्यमीप्सुरिवतेमुखमारुतस्य | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
ताम्रोदरेषुपतितंतरुपल्लवेषुनिर्धौतहारगुलिकाविशदंहिमाम्भःआभातिलब्धपरभागतयाधरोष्ठेलीलास्मितंसदशनार्चिरिवत्वदीयम् | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |