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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Miraculous, or virgin, births. ",
"Miraculous or virgin births."
]
] | [
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"content": "Many points of similarity among god-men in various religious traditions can be found, including what sorts of births? ",
"role": "user"
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] | 33,300 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Jesus. ",
"Krishna"
]
] | [
{
"content": "Oftentimes, figures, central to different religious traditions, have story-lines and exhibit traits in common with which Christian figure?",
"role": "user"
}
] | 33,301 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Krishna,",
"Krishna"
]
] | [
{
"content": "The striking similarities between Jesus's story and that of other god-men is the most striking when compared to which Hindu deity?",
"role": "user"
}
] | 33,302 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"A desert. ",
"Desert"
]
] | [
{
"content": "Which barren location is a common feature in the stories of many god-men?",
"role": "user"
}
] | 33,303 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"A star. ",
"A star that points to their birthplace."
]
] | [
{
"content": "What sort of celestial feature is a notable part of the birth of many god-men?",
"role": "user"
}
] | 33,304 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Disciples. ",
"Disciples"
]
] | [
{
"content": "Many god-men, throughout history, had followers, also called what? ",
"role": "user"
}
] | 33,305 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Shepherds and magi. ",
"Shepherds and Magi"
]
] | [
{
"content": "In many god-men traditions, which two types of people arrive at the birth of the god-man? ",
"role": "user"
}
] | 33,306 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Miracles. ",
"Deities"
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"content": "Many god-men, performed seemingly impossible things, also called what?",
"role": "user"
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"In childhood. ",
"At birth."
]
] | [
{
"content": "According to the stories of many god-men, their persecution and also the telltale signs of their divinity, began when?",
"role": "user"
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"By Crucifixion. ",
" crucified on cross or tree"
]
] | [
{
"content": "Many messiah-like god-men died in what way, also specific to the Christian tradition? ",
"role": "user"
}
] | 33,309 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"content": "What makes the fairies jealous of Fairer-than-a Fairy?",
"role": "user"
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"role": "user"
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"content": "Who decides to go to the castle and pretend to become friends with Fairer-than-a-Fairy while working as a servant?",
"role": "user"
}
] | 33,312 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"The Queen of the Faries",
"The Queen of the Fairies"
]
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{
"content": "Who is Nabote?",
"role": "user"
}
] | 33,313 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"A Wizard",
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"role": "user"
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"Nabote pretends to faint ",
"She pretends to faint outside the castle's walls."
]
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{
"content": "How does Nabote get Fairer-than-a-Fairy to willingly come out of the castle?",
"role": "user"
}
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33313,
33314,
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"Phratis",
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"content": "What is the name of Nabote's son?",
"role": "user"
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
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33315,
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33310
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"Desirs",
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{
"content": "What is the name of the princess that Fairer-than-a-Fairy meets that has also been kidnapped?",
"role": "user"
}
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
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33310
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"Water of immortal life",
"Water of immortal life"
]
] | [
{
"content": "What is Fairer-than-a-Fairy ordered to bring back in the vase from Mount Adventurous?",
"role": "user"
}
] | 33,318 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
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33314,
33315,
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"The Hind with Silver Feet",
"The Hind."
]
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{
"content": "Who is the former Queen of the Fairies that retakes her thrown?",
"role": "user"
}
] | 33,319 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"They are jealous of her beauty and her name.",
"Because they are jealous of her beauty and name."
]
] | [
{
"content": "Why do the Fairies want to avenge themselves regarding Fairer-than-a-Fairy?",
"role": "user"
}
] | 33,320 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"The wizard, who built the castle, placed a spell on the castle so that no inhabitant could leave unwillingly or be bewitched.",
"A wizards spell."
]
] | [
{
"content": "What makes it impossible for Nabote to kidnap Fairer-than-a-Fairy?",
"role": "user"
}
] | 33,321 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"Nabote pretends to faint outside the castle walls and Fairer-than-a-fairy runs to her.",
"Tricks her."
]
] | [
{
"content": "How does Nabote capture Fairer-than-a-Fairy?",
"role": "user"
}
] | 33,322 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"another beautiful princess who was kidnapped",
"A beautiful princess who was kidnapped."
]
] | [
{
"content": "Who is Desirs?",
"role": "user"
}
] | 33,323 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"fill a vase with Water of Immortal Life",
"Fill a Vase."
]
] | [
{
"content": "What is Fairer-than-a-Fairy ordered to do atop of Mount Adventurous?",
"role": "user"
}
] | 33,324 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"He is in love with her.",
"He loved her."
]
] | [
{
"content": "Why does Nabote's son help Fairer-than-a-Fairy so much throughout this story?",
"role": "user"
}
] | 33,325 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"the former Queen of the Fairies",
"Queen of the Fairies."
]
] | [
{
"content": "Who does the Hind with Silver Feet turn out to be?",
"role": "user"
}
] | 33,326 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"to save Desirs from being executed",
"To save Desirs."
]
] | [
{
"content": "Why do the former Queen of the Fairies (Hind with Silver Feet) and Fairer-than-a-Fairy return to Nabote's court?",
"role": "user"
}
] | 33,327 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"to the Fair of Time",
"At the Fair of Time"
]
] | [
{
"content": "Where is Desirs ordered to go to get the Rouge of Youth?",
"role": "user"
}
] | 33,328 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"the brother of Fairer-than-a-Fairy",
"The Brother of Fairer than a Fairy."
]
] | [
{
"content": "Who is the lover of Desirs?",
"role": "user"
}
] | 33,329 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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{
"content": "What is the name of the queen of the fairies?",
"role": "user"
}
] | 33,330 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"they are jealous of her beauty and her name",
"Because of her beauty which becomes famous in surrounding countries."
]
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{
"content": "Why were the fairies jealous of fairer-than-a-fairy after she turned twelve?",
"role": "user"
}
] | 33,331 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"content": "What did nabote pretend to do outside the castle walls?",
"role": "user"
}
] | 33,332 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"the water of immortal life",
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{
"content": "What does fairer than a fairy have to fill a vase with on mount adventurous?",
"role": "user"
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] | 33,333 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
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{
"content": "Who rescued desirs before she is made ugly?",
"role": "user"
}
] | 33,334 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"former queen of the fairies",
"the former Queen of the Fairies"
]
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{
"content": "Who was the hind finally revealed to be?",
"role": "user"
}
] | 33,335 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"she is sent to another kingdom",
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{
"content": "After the former queen retakes her throne, what happens to nabote?",
"role": "user"
}
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
] | train |
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
[
"fairer than a fairy and the former queen",
"The Queen and Fairer-than-a-Fairy."
]
] | [
{
"content": "Who save desirs from being executed? ",
"role": "user"
}
] | 33,337 | [
" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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33312,
33313,
33314,
33315,
33311,
33310
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"desirs lover",
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess’ beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle’s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote’s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets Désirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies’ gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. Désirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete Désirs’ task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and Désirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, Désirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. Désirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote’s court, where they save Désirs from being executed, and Désirs’ lover is revealed to be Fairer-than-a-Fairy’s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples. | [
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"it became dirtier as she swept it",
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" A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, wh... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
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"Ivory poaching.",
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] | [
{
"content": "Which type of poaching occurred after annexation?",
"role": "user"
}
] | 33,340 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
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"content": "Who were being exploited and tortured?",
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"content": "What trade did the indigenous people belong to?",
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[
"The Belgian King.",
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"content": "Who had founded the Congo State?",
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"Slavery.",
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"content": "What continued occurring after the annexation, besides ivory poaching?",
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"The Belgian capital, its soldiers, and concessionnaries.",
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"content": "Who was exploiting the Congo State, according to Conan?",
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"The Belgian government.",
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"content": "Who wanted to discourage the Reformers?",
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[
"He was dismissive.",
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"Lucrative.",
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"content": "How was the rubber trade considered?",
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[
"The Congo Free State.",
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"content": "What was the so-called region known as?",
"role": "user"
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] | 33,350 | [
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[
"Leopold II, King of Belgium.",
"Leopold II of Belgium"
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"content": "Who occupied and considered this area his personal property?",
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"They were exploited and tortured.",
"they were exploited and tortured"
]
] | [
{
"content": "How were the indiginous people of the Congo being treated?",
"role": "user"
}
] | 33,352 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"The rubber trade.",
"rubber"
]
] | [
{
"content": "What trade was of particular interest?",
"role": "user"
}
] | 33,353 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"Because they didn't know the full story.",
"Most people had not heard of the human rights abuses occurring there."
]
] | [
{
"content": "Why were people perhaps not more sympathetic about the situation?",
"role": "user"
}
] | 33,354 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"\"rubber regime\"",
"rubber regime"
]
] | [
{
"content": "What was a descriptive name for the occupation?",
"role": "user"
}
] | 33,355 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"The Congo Reform Association.",
"Congo Reform Association"
]
] | [
{
"content": "What group worked to change conditions for the indiginous people?",
"role": "user"
}
] | 33,356 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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33343,
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"To end the King's personal rule.",
"end the personal rule of the King"
]
] | [
{
"content": "What was the intended result of the annexation of the state by Belgium?",
"role": "user"
}
] | 33,357 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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33343,
33344,
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"Slavery and ivory poaching.",
"slavery and poaching"
]
] | [
{
"content": "What activity continued to occur after the annexation?",
"role": "user"
}
] | 33,358 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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33343,
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"Reformers.",
"reform"
]
] | [
{
"content": "Who did successive Belgian governments act to discourage?",
"role": "user"
}
] | 33,359 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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33343,
33344,
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"A rubber regime",
"rubber regime"
]
] | [
{
"content": "What did Conan Doyle label the Congo Free State?",
"role": "user"
}
] | 33,360 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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1.000000238418579,
1.000000238418579
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33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"Leopold II of Belgium",
"Leopold II of Belgium"
]
] | [
{
"content": "Who was this area designated as the personal property of?",
"role": "user"
}
] | 33,361 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
1.000000238418579,
1.000000238418579,
1.000000238418579,
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1.000000238418579,
1.000000238418579
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33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"There were serious abuses.",
"Bad for the Indigenous people and slaves, probably fine for the Belgians."
]
] | [
{
"content": "What were the human rights conditions there?",
"role": "user"
}
] | 33,362 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
1.000000238418579,
1.000000238418579,
1.000000238418579,
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1.000000238418579,
1.000000238418579
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33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"Indigenous people ",
"Indigenous people."
]
] | [
{
"content": "Who was being tortured and exploited?",
"role": "user"
}
] | 33,363 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579
] | [
33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"They were the greatest ever known.",
"they might be the worst ever known"
]
] | [
{
"content": "How did Conon Doyle feel about the crimes happening in the Congo Free State?",
"role": "user"
}
] | 33,364 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579
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33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"The Congo Reform Association",
"Congo Reform Association"
]
] | [
{
"content": "Whose work was lauded by Conan Doyle?",
"role": "user"
}
] | 33,365 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579
] | [
33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"To end the personal rule of the King.",
"to end the rule of the Belgian King"
]
] | [
{
"content": "Why did Belgium annex the state?",
"role": "user"
}
] | 33,366 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579,
1.000000238418579
] | [
33342,
33343,
33344,
33345,
33341,
33340
] | train |
The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"Slavery and Ivory Poaching",
"slavery and ivory poaching"
]
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{
"content": "What two crimes did Conan Doyle note continued after annexation?",
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" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
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"Everything they could to discourage it.",
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"content": "What did Conan Doyle say the Belgium government had done to all efforts of reform?",
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] | 33,368 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers". | [
[
"The terrible story had been brought home to the people.",
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"content": "Why did Doyle feel the public was not sensitive to the people of Congo?",
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] | 33,369 | [
" The book was intended as an exposĂŠ of the situation in the so-called Congo Free State (labelled a \"rubber regime\" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were bei... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"The death of his mother.",
"His mother dies."
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"content": "What causes Easy to return home?",
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] | 33,370 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"To marry Agnes.",
"To claim his bride."
]
] | [
{
"content": "Why does Easy return to Sicily?",
"role": "user"
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] | 33,371 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"That all men are equal and that no man should own property.",
"All property should be shared."
]
] | [
{
"content": "What does Easy's father believe?",
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}
] | 33,372 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"It is the best example of a society where all men are equal. ",
"To push for an equalized society"
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"content": "Why does Easy join the Navy?",
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] | 33,373 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"A prince of Africa.",
"African prince"
]
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"content": "Who was Mesty before he became a slave?",
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}
] | 33,374 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"When he is promoted to corporal.",
"when he is promoted to corporal"
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"content": "When does Mesty change his mind about Easy's philosophy?",
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] | 33,375 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Reduces or enlarges phrenological bumps on the skull.",
"reduce or enlarge bumps on the skull. "
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"content": "What does Easy senior's invention do?",
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] | 33,376 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Reduce his own benevolence bump.",
"He was trying to reduce a bump on his skull."
]
] | [
{
"content": "What was Easy senior trying to do when he died?",
"role": "user"
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] | 33,377 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Discipline. ",
"discipline "
]
] | [
{
"content": "What is Mesty put in charge of when he is promoted to corporal? ",
"role": "user"
}
] | 33,378 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Easy senior's wine was good.",
"The port was good. "
]
] | [
{
"content": "What was the reason gentlemen listened to Easy senior talk about his philosophy?",
"role": "user"
}
] | 33,379 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"His parents",
"His parents spoiled Easy."
]
] | [
{
"content": "Who spoiled Easy?",
"role": "user"
}
] | 33,380 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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33374,
33375,
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"A philosopher",
"Philosopher. "
]
] | [
{
"content": "What does Easy's father regard himself as?",
"role": "user"
}
] | 33,381 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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33374,
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"The Navy",
"The Navy."
]
] | [
{
"content": "What does Easy join?",
"role": "user"
}
] | 33,382 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Mesty",
"Mesty. "
]
] | [
{
"content": "Who is the lower deck seaman that Easy befriends?",
"role": "user"
}
] | 33,383 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Africa",
"Africa."
]
] | [
{
"content": "Where had Mesty been a prince?",
"role": "user"
}
] | 33,384 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Ship corporal",
"Ship's corporal."
]
] | [
{
"content": "To what position is Mesty promoted?",
"role": "user"
}
] | 33,385 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"17 years old",
"17"
]
] | [
{
"content": "How old is Easy?",
"role": "user"
}
] | 33,386 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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33370
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"It reduces or enlarges phrenological bumps on the skull",
"Smooths out bumps on a persons skull."
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"content": "What does the apparatus that Easy Sr develops do?",
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] | 33,387 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
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"Agnes",
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"content": "Who does Easy end up marrying?",
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] | 33,388 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Easy adopts his father's point of view.",
"He has fully adopted his father's point of view."
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"content": "What does Easy think of his father's point of view when he is a teenager?",
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] | 33,389 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"He meets Mesty, a former prince of Africa.",
"Mesty"
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"content": "Who does Easy meet in the navy?",
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] | 33,390 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Mesty helps by pulling Easy out of trouble numerous times throughout their journey across the Mediterranean.",
"He pulls him out of several scrapes."
]
] | [
{
"content": "How does Mesty help Easy numerous times?",
"role": "user"
}
] | 33,391 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Upon arriving home, he finds that his father has gone completely mad.",
"takes over his parents estate, quits the navy"
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"content": "What does Easy find when he returns home after his mother dies?",
"role": "user"
}
] | 33,392 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Easy's father attempts to use a machine that he developed on himself which kills him.",
"A machine he created to thin bumps in a person's skull."
]
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"content": "What kills Easy's father?",
"role": "user"
}
] | 33,393 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"After his father's death, he demanded past rent from the tenants and kicked out those that would not pay.",
"tenants from his parents estate"
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{
"content": "How does Easy come to wealth?",
"role": "user"
}
] | 33,394 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"Easy quits the navy, and returns to Sicily to marry his bride Agnes.",
"Quits the navy and returns to Sicily to marry Agnes."
]
] | [
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"content": "What does Easy do after he has obtained wealth from his father's estate?",
"role": "user"
}
] | 33,395 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
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" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
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"That men have rights and that there should be equality for all.",
"that all people are completely equal"
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"content": "What is Easy's father's philosophy?",
"role": "user"
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" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the "rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six feet, for we all inherit our graves, and are allowed to take possession without dispute. But no one would listen to Mr Easy's philosophy. The women would not acknowledge the rights of men, whom they declared always to be in the wrong; and, as the gentlemen who visited Mr Easy were all men of property, they could not perceive the advantages of sharing with those who had none. However, they allowed him to discuss the question, while they discussed his port wine. The wine was good, if the arguments were not, and we must take things as we find them in this world."
By the time he is a teenager Easy has adopted his father's point of view, to the point where he no longer believes in private property.
Easy joins the navy, which his father believes to be the best example of an equal society, and Easy becomes friendly with a lower deck seaman named Mesty (Mephistopheles Faust), an escaped slave, who had been a prince in Africa. Mesty is sympathetic to Easy's philosophizing, which seems to offer him a way up from his lowly job of "boiling kettle for de young gentlemen"; but once Mesty is promoted to ship's corporal and put in charge of discipline, he changes his mind: "...now I tink a good deal lately, and by all de power, I tink equality all stuff." "All stuff, Mesty, why? you used to think otherwise." "Yes, Massa Easy, but den I boil de kettle for all young gentleman. Now dat I ship's corporal and hab cane, I tink so no longer."
In some way Mesty is the real hero of the novel, as he pulls Easy out of several scrapes the impulsive 17-year-old gets himself into as he cruises the Mediterranean on several British ships.
Easy becomes a competent officer, in spite of his notions. Easy's mother dies, and he returns home to find his father is completely mad. Easy senior has developed an apparatus for reducing or enlarging phrenological bumps on the skull, but as he attempts to reduce his own benevolence bump, the machine kills him. Easy throws out the criminal servants his father has employed and puts the estate to rights, demanding back rents from the tenants, and evicting those who will not pay. Using his new-found wealth, he formally quits the navy, rigs out his own privateering vessel, and returns to Sicily to claim his bride Agnes. As he is a wealthy gentleman now, no longer a junior midshipman, her family cannot refuse him, and he and Agnes live happily ever after. | [
[
"He approves Easy's joining because he believes it is the best example of an equal society.",
"It is a good example of an equal society."
]
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"content": "What does Easy's father think of Easy joining the Navy?",
"role": "user"
}
] | 33,398 | [
" Easy is the son of foolish parents, who spoiled him. His father, in particular, regards himself as a philosopher, with a firm belief in the \"rights of man, equality, and all that; how every person was born to inherit his share of the earth, a right at present only admitted to a certain length that is, about six ... | [
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Physicist Reed Richards is convinced evolution was triggered millions of years ago on Earth by clouds of cosmic energy in space, and has calculated that one of these clouds is soon going to pass near Earth. Together with his friend, astronaut Ben Grimm, Reed convinces Victor Von Doom, his former classmate at MIT and now CEO of Von Doom Industries, to allow him access to his privately owned space station to test the effects of a biological sample of exposure to the cloud. Doom agrees in exchange for control over the experiment and a majority of the profits from whatever benefits it brings. Reed brings aboard his ex-girlfriend and Von Doom's chief genetics researcher Sue Storm and her ex-astronaut younger brother Johnny Storm.
The quintet travels to outer space to observe the cosmic energy clouds, but Reed miscalculates and the clouds materialize ahead of schedule. Reed and the Storms leave the shielded station to rescue Ben, who had gone on a spacewalk to place the samples. Ben receives full exposure in outer space, while the others receive a more limited dose within the station. Back home they soon develop superpowers: Reed can stretch his body like rubber, Susan can become invisible and generate force shields, Johnny Storm can engulf himself in fire and fly unaided, and Ben becomes a rock-like creature with superhuman strength and durability. Meanwhile, Von Doom faces a backlash from his stockholders because of the publicity from the space mission, and has a scar on his face that came from an exploding control console on the station.
Ben's fiancee Debbie cannot handle his new appearance and leaves him. Ben goes to brood on the Brooklyn Bridge and accidentally causes a traffic pileup while preventing a man from committing suicide. Ben, Reed and the Storms use their various abilities to contain the damage and prevent harm. The media dubs them the Fantastic Four. They move into Reed's lab in the Baxter Building to study their abilities and seek a way to return Grimm to normal. Von Doom, himself mutating, offers his support but blames Reed for the failure of the spaceflight, which has lost him his company.
Reed tells the group he will construct a machine to recreate the storm and reverse its effects on them, but warns it could possibly accelerate them instead. Meanwhile, Von Doom's arm has become organic metal, giving him superhuman strength allowing him to produce bolts of electricity, and he begins plotting revenge. He drives a wedge between Ben and Reed, who has rekindled his relationship with Susan Storm. Using the machine, Von Doom restores Ben to human form, while accelerating Von Doom's condition, causing much of his body to turn to metal. Von Doom knocks the human Grimm unconscious and captures Reed.
Now calling himself Doctor Doom, he puts on a metallic mask and a cloak to hide his disfigurement, Doom then tortures Reed and fires a heatseeking missile at the Baxter Building in an unsuccessful attempt to defeat Johnny. Sue confronts Doom but is outmatched. Ben arrives to assist her, transformed into the Thing again by reusing the machine (speaking his signature line, "It's clobberin' time!" which used in Johnny's action figure). The battle then gets spilled into the streets and The Storms combine their powers to wrap Doom in an inferno of intense heat, while Ben and Reed douse him with cold water, inducing thermal shock and freezing Doom in the place, defeating him and preventing the destruction of the city. In an epilogue, Grimm informs Reed that he has accepted his condition with the help of Alicia Masters, a blind artist for whom he has developed feelings, and the team embraces its role as superheroes. Reed proposes marriage to Sue, who accepts. Meanwhile, Doom's statue-like remains are being transported back to his homeland of Latveria when the dock master's electronic manifest briefly undergoes electromagnetic interference, suggesting that Doom is still alive. | [
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" Physicist Reed Richards is convinced evolution was triggered millions of years ago on Earth by clouds of cosmic energy in space, and has calculated that one of these clouds is soon going to pass near Earth. Together with his friend, astronaut Ben Grimm, Reed convinces Victor Von Doom, his former classmate at MIT ... | [
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