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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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33193
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Hot air balloon",
"Hot air balloon festival."
]
] | [
{
"content": "What kind of festival is used near the end of the story?",
"role": "user"
}
] | 33,209 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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] | [
33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Abby",
"Abby and Colin"
]
] | [
{
"content": "Who is forced to cancel a romantic evening?",
"role": "user"
}
] | 33,210 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"California",
"California"
]
] | [
{
"content": "What State does this story take place in?",
"role": "user"
}
] | 33,211 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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] | [
33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Craig Ferguson",
"The Late Late Show with Colin Feguson"
]
] | [
{
"content": "What well know late night talk show host is featured in this story?",
"role": "user"
}
] | 33,212 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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] | [
33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Abby Ritcher",
"Abby Richter"
]
] | [
{
"content": "What is the name of the protagonist in the story?",
"role": "user"
}
] | 33,213 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Abby is a producer for a morning television show.",
"A morning television show producer"
]
] | [
{
"content": "What is Abby's occupation in the story?",
"role": "user"
}
] | 33,214 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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] | [
33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"The host of The Ugly Truth",
"A host of a show called The Ugly Truth"
]
] | [
{
"content": "Who is Mike Chadway?",
"role": "user"
}
] | 33,215 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Mike's cynicism about relationships. ",
"Abby's love life"
]
] | [
{
"content": "What is the source of the argument between Abby and Mike?",
"role": "user"
}
] | 33,216 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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0.9999995231628418,
0.9999995231628418,
0.9999995231628418,
0.9999995231628418,
0.9999995231628418
] | [
33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
[
"Colin",
"Colin."
]
] | [
{
"content": "What is the name of the neighbor Abby has a crush on?",
"role": "user"
}
] | 33,217 | [
" Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segmen... | [
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0.9999995231628418,
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0.9999995231628418,
0.9999995231628418,
0.9999995231628418
] | [
33195,
33196,
33197,
33198,
33194,
33193
] | train |
Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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"The Late Late Show with Craig Fergusson",
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Abby Richter (Katherine Heigl) is a morning show TV producer in Sacramento, California. Abby firmly believes in true love and is a big supporter of complex self-help books such as Chicken Soup for the Soul and Men Are from Mars, Women Are from Venus. Coming home from a disastrous date, she happens to see a segment of a local television show, The Ugly Truth, featuring Mike Chadway (Gerard Butler), whose cynicism about relationships prompts Abby to call in to argue with him on-air. The next day, she discovers the TV station is threatening to cancel her show because of its poor ratings. The station owner has hired Mike to do a segment on her show.
At first, the two have a rocky relationship; Abby thinks Mike is crass and disgusting while Mike finds her to be naive and a control freak. Nevertheless, when she meets the man of her dreams, a doctor named Colin (Eric Winter) living next to her, Mike convinces her that by following his advice she will improve her chances with Colin. Abby is skeptical, but they make a deal: If Mike's management of her courtship results in her landing Colin, proving his theories on relationships, she will work happily with him, but if Mike fails, he agrees to leave her show.
Mike succeeds in improving the ratings, brings married co-anchors Georgia and Larry closer and successfully instructs Abby to be exactly what Colin would want through a number of pointers including: always laugh at his jokes and say he is amazing in bed. Mike is invited to appear on The Late Late Show with Craig Ferguson and is offered a job at another network. Abby is forced to cancel a romantic weekend away with Colin, during which they had planned to finally sleep together, and instead fly to Los Angeles to persuade Mike to stay with her show.
They drink and dance and Mike admits he does not want to move because he wants to stay in Sacramento near his sister and nephew. In the hotel elevator, they passionately kiss, but go to their separate rooms. Mike, dealing with the intensity of his feelings for Abby, calls on her room only to find Colin has shown up to surprise her. Mike leaves. Abby is upset and soon realizes Colin only likes the woman she has been pretending to be, not the real her. She breaks up with him.
Mike quits and takes a job with a rival TV station in Sacramento, and ends up doing a broadcast at the same hot air balloon festival as Abby. He cannot resist intruding when she kicks the new "Mike Chadway" imitator off the air and goes into a tirade about what cowardly weaklings men are. The balloon takes off while they argue. Abby says she broke up with Colin, and Mike admits he loves her. Abby kisses him while they fly off, all of which is broadcast due to a camera mounted in the balloon. The film ends with Abby and Mike in bed. When Mike asks if she was faking it, Abby responds, "You will never know it." | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"content": "Which families are involved in the fued?",
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" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"content": "What mountain range do the families live in?",
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"content": "What industry begins to exert influence over the area where both families live?",
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" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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{
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"geologist",
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{
"content": "What is Hale's profession?",
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] | 33,228 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"a legacy",
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"content": "What does Hale want to create for himself throught the coal industry?",
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] | 33,229 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"June Tolliver",
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"content": "Who does Hale have an eye for?",
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] | 33,230 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"higher education",
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{
"content": "What does Hale want to introduce June to?",
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}
] | 33,231 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"clan loyaties and Hale",
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{
"content": "What must June choose between?",
"role": "user"
}
] | 33,232 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"over 30 years",
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{
"content": "How long have the Tollivers and Falins been fighting?",
"role": "user"
}
] | 33,233 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"in the Appalachian mountains",
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"content": "Where does the story take place?",
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] | 33,234 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"industrialization and coal mining",
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] | [
{
"content": "Why is the area where the feuding families live changing?",
"role": "user"
}
] | 33,235 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"he's a geologist",
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{
"content": "What does the man that June in interested in doing for a living?",
"role": "user"
}
] | 33,236 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
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"coal",
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{
"content": "Which of the mountain's natural resources does Hale have the most interest in accessing?",
"role": "user"
}
] | 33,237 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"by freeing her from mountain life and introducing her to higher education",
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]
] | [
{
"content": "How does Hale imagine changing June's life?",
"role": "user"
}
] | 33,238 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"In order to prepare for the growth that will happen when coal mining begins",
"Because of the coming boom time"
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] | [
{
"content": "Why does Hale want to establish a law and order authority in the region?",
"role": "user"
}
] | 33,239 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"Whether to be loyal to her family or to Hale",
"The choice between family and he love interest."
]
] | [
{
"content": "What major choice does June have to make in the story?",
"role": "user"
}
] | 33,240 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"at the turn of the 20th century",
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{
"content": "When does this story take place?",
"role": "user"
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] | 33,241 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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33226,
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33224,
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"the Tollivers and the Falins",
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]
] | [
{
"content": "What two families were fueding?",
"role": "user"
}
] | 33,242 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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33226,
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"Wesley Wright also known as Devil John",
"\"Devil John\" Wesley Wright"
]
] | [
{
"content": "Devlin Judd Tolliver's character was built around what real person?",
"role": "user"
}
] | 33,243 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"He was a United States Marshall.",
"US Marshal"
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] | [
{
"content": "What career did this real person have?",
"role": "user"
}
] | 33,244 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"June Tolliver",
"June Tolliver"
]
] | [
{
"content": "Who was John Hale Captivated by?",
"role": "user"
}
] | 33,245 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"Coal mining",
"Coal Mining"
]
] | [
{
"content": "During this time period, what business was very influential on the Appalachian Mountains?",
"role": "user"
}
] | 33,246 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"June is from the family Hale's is feuding against and she must choose where her loyalty is. ",
"Family loyalty is important."
]
] | [
{
"content": "Why must June choose between romance and family?",
"role": "user"
}
] | 33,247 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"100",
"One hundred."
]
] | [
{
"content": "How many years did the mountain families have in settling differences on their own?",
"role": "user"
}
] | 33,248 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"A foreigner ",
"A foreigner \"furriner\""
]
] | [
{
"content": "What is John Hale considered by the people of the Appalachian Mountains?",
"role": "user"
}
] | 33,249 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"The many years of tradition and handling their own conflict. ",
"They believe in the traditionl way of doing things. "
]
] | [
{
"content": "Why do the families of the Appalachion Mountain refuse to comply with Hale's laws?",
"role": "user"
}
] | 33,250 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of "Devil John" Wesley Wright, a United States Marshal for the region in and around Wise County, Virginia, and Letcher County, Kentucky. The outside world and industrialization, however, are beginning to enter the area. Coal mining begins to exert its influence on the area, despite the two families' feuds. Entering the area, enterprising "furriner" (foreigner) John Hale captures the attention of the beautiful June Tolliver, and inadvertently becomes entangled in the region's politics.
Geologist Hale has a vision for the potential wealth of the natural raw materials, especially coal, that he intends to use as a means of creating a legacy for himself and the Gap. But he also has an eye for the young natural beauty of a mountain girl, June Tolliver, who he feels compelled to free from the confines of mountain life and introduce her to higher education.
The coming boom time for the region necessitates Hale to establish a law and order authority that the two feuding clans refuse to recognize. It is this conflict between clans who are used to settling their differences established by 100 years of tradition and the principled Hale that threatens to destroy the budding romance between him and June, who then must choose between clan loyalties and the man she loves. | [
[
"John Hale",
"Hale"
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{
"content": "Who is a geologist?",
"role": "user"
}
] | 33,251 | [
" Set in the Appalachian Mountains at the turn of the twentieth century, a feud has been boiling for over thirty years between two influential mountain families: the Tollivers and the Falins. The character Devil Judd Tolliver, in the novel was based on the real life of \"Devil John\" Wesley Wright, a United States ... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"In rural Oxfordshire in the 1830s.",
"Oxfordshire"
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{
"content": "Where is this story set?",
"role": "user"
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] | 33,252 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"The daughter of an Oxfordshire Squire.",
"Daughter that was supposedly kidnapped"
]
] | [
{
"content": "Who is Grace Oglander?",
"role": "user"
}
] | 33,253 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"By the work of a villainous attorney who entraps her with a forged letter from her father.",
"a villainous attorney"
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] | [
{
"content": "How is Grace forced to leave her aunt's residence?",
"role": "user"
}
] | 33,254 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"A sack of potatoes and a coil of blond hair.",
"The father received a bag of potatoes and a lock of his daughter's hair."
]
] | [
{
"content": "What does her father recieve instead of his daughter?",
"role": "user"
}
] | 33,255 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Esther Cripps, the carrier's sister.",
"carrier"
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] | [
{
"content": "Who delivers the message of Grace's fate to her father?",
"role": "user"
}
] | 33,256 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"In the Oxford forest under the care of Miss Patch.",
"deep in the Oxford forest under the care of Miss Patch"
]
] | [
{
"content": "Where is Grace actually located?",
"role": "user"
}
] | 33,257 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Kit Sharp, the attorney's son.",
"Kit Sharp, the attorney's son, falls in love with Grace."
]
] | [
{
"content": "Who falls in love with Grace?",
"role": "user"
}
] | 33,258 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"That she is not an American, but the daughter of Squire Ogslander.",
"she is not American"
]
] | [
{
"content": "What does Kit discover about Grace?",
"role": "user"
}
] | 33,259 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"He goes about returning Grace to her father, with the help of Cripps the Carrier.",
"he restores her to her father's roof"
]
] | [
{
"content": "What does Kit do with this discovery?",
"role": "user"
}
] | 33,260 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"The attorney strikes him dead and then the attorney kills himself.",
"He is killed"
]
] | [
{
"content": "What happens to Kit following this choice?",
"role": "user"
}
] | 33,261 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"A squire",
"a squire"
]
] | [
{
"content": "What was Grace's father?",
"role": "user"
}
] | 33,262 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"a lawyer",
"An unscrupulous attorney kidnapped Grace."
]
] | [
{
"content": "Who entraps Grace?",
"role": "user"
}
] | 33,263 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"A sack of potatoes",
"The father received a bag of potatoes and a lock of his daughter's hair."
]
] | [
{
"content": "What does the father receive instead of his daughter?",
"role": "user"
}
] | 33,264 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Esther",
"Esther Cripps"
]
] | [
{
"content": "Who tells the squire about the gypsy grave?",
"role": "user"
}
] | 33,265 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"The forest",
"Her home"
]
] | [
{
"content": "Where does grace seek refuge?",
"role": "user"
}
] | 33,266 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Miss Patch",
"Miss Patch"
]
] | [
{
"content": "Who looks after Grace?",
"role": "user"
}
] | 33,267 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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1.0000003576278687,
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1.0000003576278687
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33256,
33257,
33253,
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Kit",
"Kit Sharp"
]
] | [
{
"content": "Who is interested in Grace romantically?",
"role": "user"
}
] | 33,268 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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1.0000003576278687,
1.0000003576278687,
1.0000003576278687,
1.0000003576278687
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Send Grace back to her father",
"the attorney's son"
]
] | [
{
"content": "What does Kit do?",
"role": "user"
}
] | 33,269 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"She is not an American",
"he finds she is not American"
]
] | [
{
"content": "Why does Kit reject Grace?",
"role": "user"
}
] | 33,270 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Cripps",
"Cripps the Carrier"
]
] | [
{
"content": "Who escorts Grace back to her father?",
"role": "user"
}
] | 33,271 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Grace Oglander",
"Grace Oglander"
]
] | [
{
"content": "Who is the protagonist of Cripps the Carrier?",
"role": "user"
}
] | 33,272 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"The carrier delivers a letter containing a lock of golden hair, leading him to believe his daughter is dead. ",
"Sack of potatoes with her hair"
]
] | [
{
"content": "What does the mail carrier deliver to Grace's father?",
"role": "user"
}
] | 33,273 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Esther Cripps",
"Esther Cripps"
]
] | [
{
"content": "Who gives a testimony that creates fear of Grace's death? ",
"role": "user"
}
] | 33,274 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"19th century",
"19th"
]
] | [
{
"content": "In what century does the story take place in?",
"role": "user"
}
] | 33,275 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Kit Sharp",
"Kit Sharp"
]
] | [
{
"content": "What character fell in love with Grace?",
"role": "user"
}
] | 33,276 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"The dead body of a young girl ",
"Additional evidence of Grace's death was a lock of her hair."
]
] | [
{
"content": "What additional evidence convinced Grace's father of her death?",
"role": "user"
}
] | 33,277 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Oxford forest with Miss Patch",
"Oxford Forest"
]
] | [
{
"content": "Where was Grace hidden away? ",
"role": "user"
}
] | 33,278 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"Kit Sharp",
"Kit"
]
] | [
{
"content": "A character wants to return Grace home to her father, which is it?",
"role": "user"
}
] | 33,279 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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1.0000003576278687
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33253,
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
[
"With help from the \"Cripps the Carrier\"",
"By Kit helping her"
]
] | [
{
"content": "How was the return done?",
"role": "user"
}
] | 33,280 | [
" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the expedient of a forged letter from her father. The latter, anxiously expecting his daughter's return, receives by the carrier a sack of potatoes, and in it a long coil of bright golden hair, accompanied by the brutal superscriptionâ"All you will ever see of her." Scarcely a doubt remains in his mind as to the fate of poor Grace, and his fears are confirmed by the testimony of Esther Cripps, the carrier's sister, who, in a belated walk, is the witness of a ghastly deedâthe burial of the uncoffined body of a young girl in a ravine called the "Gipsy's Grave." Grace herself is in the meantime safely ensconced in the depths of the Oxford forest under the care of Miss Patch, the governess, and makes such good use of her natural gifts that she enthrals the heart of Kit Sharp, the attorney's son. For him, both she and her large fortune were designed by his unscrupulous father; but an unforeseen difficulty is interposed by the traitorous conduct of Kit himself. When he discovers that the girl is not an American, as he was led to suppose, but the daughter of Squire Oglander, he resolves to restore her to her father's roof; and this he succeeds in doing with the timely assistance of "Cripps the Carrier."
The story describes the flight of Grace Oglander and her new protector, the conflict between father and son, and the eventual rescue of the maiden by the carrier. The attorney strikes his son dead, as he thinks, and then appropriately closes his career by blowing his own brains out in the forest. | [
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" The story is set in the 1830s in rural Oxfordshire. The main thread of the narrative follows the fortunes or misfortunes of Grace Oglander, the daughter of an Oxfordshire Squire. She is borne off from the residence of her aunt by the machinations of a villainous attorney, who entraps her into his power by the exp... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
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"role": "user"
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Indra",
"Indra."
]
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"content": "What is the name of a holy figure from Tibet?",
"role": "user"
}
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33285,
33286,
33287,
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Jesus was not a real person.",
"Jesus was not a real person"
]
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"content": "What was the main conclusion of the story?",
"role": "user"
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33284,
33286,
33287,
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
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"Godfrey Higgins.",
"Godfrey Higgins"
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"role": "user"
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" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Adonis",
"Adonis"
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"content": "Who is the son of the virgin lo in Greece?",
"role": "user"
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] | 33,287 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209
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33284,
33285,
33286,
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33282
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
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"Thor",
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]
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{
"content": "Who is the son of Odin?",
"role": "user"
}
] | 33,288 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"China",
"China"
]
] | [
{
"content": "Where is the holy figure Tien from?",
"role": "user"
}
] | 33,289 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Rome",
"Rome."
]
] | [
{
"content": "Where is the holy figure Ixion from?",
"role": "user"
}
] | 33,290 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"They were the son of God.",
"Jesus"
]
] | [
{
"content": "Who was the father of many of the deities?",
"role": "user"
}
] | 33,291 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"December 25th.",
"December 25th"
]
] | [
{
"content": "What is the date when many deities were born?",
"role": "user"
}
] | 33,292 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Stars.",
"Stars"
]
] | [
{
"content": "What pointed to many of the deities birthplace?",
"role": "user"
}
] | 33,293 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209
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33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Death.",
"Death"
]
] | [
{
"content": "What did many of the dieties flee from as children?",
"role": "user"
}
] | 33,294 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"All at bottom are the same.",
"Crucified on a cross or tree then ascended into heaven."
]
] | [
{
"content": "What does the mythos of the Hindus, Jews, and Greeks have in common?",
"role": "user"
}
] | 33,295 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"In the desert.",
"In the Desert"
]
] | [
{
"content": "Where did many of the deities spend time?",
"role": "user"
}
] | 33,296 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33284,
33285,
33286,
33287,
33283,
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] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"They were crucified.",
"Crucifixion."
]
] | [
{
"content": "How did many of the deities die?",
"role": "user"
}
] | 33,297 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"That he was not a real person.",
"Jesus was not a real person"
]
] | [
{
"content": "What was concluded about Jesus?",
"role": "user"
}
] | 33,298 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209,
0.9999997615814209
] | [
33284,
33285,
33286,
33287,
33283,
33282
] | train |
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or Æschylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person. | [
[
"Shephards and magi.",
"Sheperds and magi."
]
] | [
{
"content": "Who visited many of the deities at their birth?",
"role": "user"
}
] | 33,299 | [
" Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772–1833) as his source, asserts in the book that many messiah-like \"saviors\" were crucified on a cross or tree before ascending into heaven.\n\"One thing is clear — the mythos of the Hindus, the mythos of the Jews and the mythos of the Greek... | [
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33285,
33286,
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33283,
33282
] | train |
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