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Nowadays, everything is evaluated by quality, and no exception for oil. Although we can get pyrolysis oil from waste tire, rubber or plastic by pyrolysis plant and the oil can be applied to generators, ships and trucks, it seems lots of people would like to pursue higher quality oil, like diesel and gasoline. Thereby, the pyrolysis oil distillation becomes a very hot and highly profitable green project, which cost low, collect raw material easily and convert pyrolysis oil to diesel or gasoline efficiently (oil recovery rate is about 90%).
The tyre pyrolysis oil distillation process machines uses the green technology to realize the distillation of the crude or waste oil and finally produces the diesel or other oil. The waste oil mainly includes the recycled engine oil from cars, trucks, etc. and the pyrolysis oil which is produced by using the pyrolysis technology to process the waste materials, such as waste plastic, waste rubber, waster rubber and oil. Then the waste oil will be refined in the crude oil distillation machine with the high temperature into diesel. The products of crude oil distillation are mainly the diesel and gasoline.
As the name implies, if you want to get diesel fuel oil, firstly you have to collect the tyre pyrolysis oil, and then process the tyre pyrolysis oil through a distillation machines. So tyre pyrolysis oil distillation process machines should work with a machine that can convert waste tyre into tyre pyrolysis oil, and this machine is just our waste tyre pyrolysis machine. Waste tyres are long chain polymers containing more than50,000 carbon atoms attached to each other in a cross linked or straight chain. Our waste tyre pyrolysis machine can provide a high temperature environment for tyre polymer thermo decomposition, during high temperature processing inside the pyrolysis reactor, the long chain of tyre polymer is broken down into smaller chain(C-1 to C-4 &C5-C-23). Among which, C5-C23 is oil got from waste tyre. When you have tyre pyrolysis oil, it will mean you get the raw material for the tyre pyrolysis oil distillation process machines. First, pump the tyre pyrolysis oil from the oil storage tank into the distillation reactor and then heat the reactor to start the process, then there will be distillation oil gas produced and flows to cooling system for cooling down into liquid oil. Finally the liquid oil is pumped into catalytic reactors for odor-removal and decoloration, then you can get pure diesel oil also with good color.
If you wanna to get more details about Tyre pyrolysis oil distillation process machines you can send E-mail to market@doinggroup.com. You can consult our professional engineer and specialized sales team with leave a message in below form.We will contact with you ASAP.You also can visit our factory in Henan,China.Get Detailed address. |
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In today's job market, having a competitive resume means having solid work experience and degrees from top educational institutions. However, there comes a time when many people are forced to choose between continuing their studies or adding to their work experience in order to advance their careers. Fortunately, Quantic's free and mobile-friendly MBA allows students to do it all.
Alumnus Patrick Glauner is a perfect example of this. While he was earning his MBA, Patrick was also working towards his PhD in computer science.
Patrick graduated as Valedictorian from Karlsruhe University of Applied Sciences in 2012, where he earned his B.Sc. in computer science. At that time, he was hired by the European Organization for Nuclear Research (CERN) in Geneva, where he worked for 3 years. He then went on to earn his M.Sc. in machine learning from Imperial College London in 2015 and his PhD in computer science from the University of Luxembourg in 2019. He first became interested in computer science as a kid, and taught himself how to program, and later, spent time in high school reading books about data structures and algorithms.
While he was in the final year of his PhD studies, Patrick saw that the depth and focus of the degree could lead to a narrow career trajectory and he was unsure if being a specialist was right for him. That's when he decided that he wanted to earn his MBA â to gain knowledge that would position him to move into management roles where he would oversee cross-functional teams and fast-forward through speed bumps slowing others down. With this, he chose to enter the workforce and secured a management job with a major mechanical engineering company, Krones.
"Having done the MBA was certainly very helpful from finishing the PhD and to going into management in a major company," said Patrick. He went on to say, "I felt that I was only able to do that so quickly because I had done the MBA in addition to my technical training."
When Patrick was able to complete his PhD, he became a full professor of artificial intelligence at Deggendorf Institute of Technology in Germany at the young age of 30. He became a professor after discovering an affinity for teaching while working as an adjunct lecturer. However, he witnessed other professors' careers slowing down at points when real world work experience became essential to have in order to teach certain topics. He decided that continuing his work in artificial intelligence was vital to being at the top of his game as a professor.
"When I knew I wanted to do a professorship, I knew I wanted to do something on the side that kept me linked to the real world. I wanted to work with companies and not just write papers," said Patrick.
Patrick started his own artificial intelligence consulting company, skyrocket.ai, with the purpose of teaching company executives about artificial intelligence and helping them develop strategies to implement it effectively. As an expert on AI technology, Patrick believes that many small to mid-size companies in almost any industry could benefit greatly if AI is implemented properly. He also believes that if companies don't invest in AI, then they could very well be out of the market within the next 10 years.
However, Patrick also said that AI could have negative effects for individuals. He brought up the dilemma that companies face when deciding to use AI or a human.
"We've seen automation for a long time. But what had happened in the past is that we automated repetitive tasks," said Patrick. "Humans are great at making very different decisions all day long, but it is also very slow. AI enables us to automate that kind of work."
When Patrick had just started his company, he quickly secured a major client. The board of a top-30 company in Germany with over a 100,000 employees hired his company to put on a workshop about AI to help them develop strategies and implement them. Starting a business is no small feat, and having a major company be one of your first clients is a testament to Patrick's expertise. But how did Patrick manage to do all this so quickly?
"One of the things that proved to be very helpful was that I had experience in the industry and that I've worked in consulting before. It made it very easy to start my own business because I had a network, the skills and expertise, and I knew how to sell things," said Patrick.
In addition, his newly acquired knowledge from Quantic's MBA was beneficial, as it gave reliable support for his already acquired industry experience. Patrick's advice for up-and-coming entrepreneurs? Have a clear business plan and make sure that you build trust with other businesses. Patrick stressed the importance of prior work experience and how that plays into building credibility and a positive reputation. His advice once again demonstrates the importance of the intersection of education and extensive work experience.
Patrick has published many papers and articles from his extensive research in academia. A major study on AI by McKinsey cited his research, and a journalist from New Scientist interviewed him about his AI technology research. However, when asked about what accomplishments he's most proud of, Patrick immediately responded that the recent birth of his child is his crowning achievement. Congrats to Patrick and his wife, a fellow Quantic student, on their new baby!
Author Justin WisePosted on March 30, 2020 March 30, 2020 Categories Alumni
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As grandes religiões do Extremo Oriente são o Budismo, o HinduÃsmo, o TaoÃsmo, o XintoÃsmo e o Confucionismo.
Budismo
Origem
O Budismo teve sua origem na Ãndia, mas ao longo dos séculos se espalhou por toda a Ãsia e, mais recentemente, alcançou o mundo ocidental. Sua crescente presença no Ocidente se explica principalmente pelo grande número de imigrantes orientais que se estabeleceram nos Estados Unidos da América e na Europa. Estima-se que existam atualmente cerca de quinhentos milhões de budistas no mundo.
O fundador do Budismo se chamava Sidarta Gautama e viveu por volta de 600 A.C. Ele nada escreveu e pouco se sabe sobre sua vida. Após sua morte, seus ensinamentos foram compilados através de textos canÃŽnicos e de um concÃlio formado por quinhentos monges. Contudo, tais registros devem ser encarados com prudência, pois são fundamentados em tradições orais e foram escritos em linguagem poética e mitológica, além de terem sofrido constantes revisões e adições.
Existem diversos relatos fantásticos sobre o nascimento de Sidarta, mas geralmente se concorda em que ele nasceu em uma famÃlia muito nobre (fala-se que ele era um prÃncipe) e, na maturidade, renunciou à sua vida privilegiada e a seu casamento e filhos para viver como um monge. Estava decido a encontrar uma cura para os grandes males do mundo: nascimento, doença, velhice e morte.
Durante anos, ele viveu uma vida de extremo ascetismo, na esperança de alcançar o conhecimento que livrasse o homem daqueles males. Finalmente percebeu que essa vida de renúncia exacerbada era tão inútil como a vida principesca que levava antes. Segundo a lenda, ele se sentou ao pé de uma árvore e, após semanas de meditação, alcançou a almejada iluminação espiritual.
PrincÃpios e conceitos básicos de Buda
Essa iluminação é conhecida como Nirvana e leva o homem ao estado de Buda, o Iluminado. Dessa forma, qualquer homem pode alcançar o estado de Budicidade se praticar a meditação recomendada pelo mestre. O Nirvana é alcançado através do Caminho do Meio, uma forma de viver intermediária entre os prazeres exagerados e a renúncia exagerada, ambos experimentados por Sidarta. A meta é compreender as Quatro Nobres Verdades:
toda existência é sofrimento;
o sofrimento vem do anseio ou desejo;
a cessação do anseio leva à extinção do sofrimento;
a cessação do desejo é obtida através do Caminho Ãctuplo.
O Caminho Ãctuplo consiste em:
conceitos corretos;
aspirações corretas;
linguagem correta;
conduta correta:
vida correta:
empenhos corretos;
vigilância correta;
contemplação correta.
Pode-se perceber que cada item é condição para o seguinte. O Caminho Médio e as Quatro Nobres Verdades são a sÃntese do pensamento do Buda e não provêm de revelação divina, são fruto de seu esforço pessoal. Buda passou o resto da vida ensinando esse caminho de libertação e morreu, acredita-se, aos oitenta anos. Sua doutrina simples e prática foi muito bem recebida na Ãndia, saturada do misticismo hindu.
Difusão do Budismo
Após a morte de Buda, o Imperador Asoca se encarregou de difundir a nova religião por toda a Ãndia e para além das suas fronteiras, dando ao Budismo o status de religião universal. Em cerca de seiscentos anos, estava enraizado em toda a Ãsia, muitas vezes mesclado com crenças locais. Mas, na Ãndia, seu paÃs de origem, o Budismo ironicamente quase se extinguiu, principalmente pela perda do apoio estatal e por ter sofrido uma reabsorção pelo HinduÃsmo, que foi o patrimÃŽnio cultural dos primeiros budistas. No século XX, conflitos polÃticos enfraqueceram o Budismo também em boa parte da Ãsia. Em contrapartida, tornou-se uma religião popular no Ocidente a partir da década de 1960, possivelmente por representar uma alternativa à s nossas religiões tradicionais e ao modo estressante de vida.
Ramos do Budismo
Atualmente, o Budismo pode ser divido em duas grandes escolas. A primeira é chamada Hinaiana ou Pequeno VeÃculo, mais conservadora e rigorosa, atenta aos ensinamentos originais do Buda e avessa a especulações metafÃsicas. Seus praticantes são monges de elevado ascetismo.
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A segunda é a escola Mahaiana ou Grande VeÃculo, mais liberal. Seus seguidores rejeitam a árdua autodisciplina dos monges e pregam que se pode alcançar a iluminação através da nossa fé na capacidade de atingir a Budicidade. Sendo mais prática, essa escola frutificou mais e ramificou-se em diversos cultos, como o Zen-Budismo, que se fundamenta na prática de uma forma especÃfica de meditação, acessÃvel a qualquer um. Outro culto é o Budismo Tibetano, que enfatiza complexos rituais e orações. Seu lÃder é o famoso Dalai Lama, ganhador do prêmio Nobel da Paz em 1989.
Escrituras budistas
As mais antigas escrituras budistas foram registradas em páli, a lÃngua natal do Buda e consistem em trinta e um livros divididos em três coleções que versam sobre disciplina, discursos e doutrina. Mais tarde, a escola Mahaiana produziu milhares de livros em vários idiomas, sempre com uma linguagem extremamente mÃstica, por vezes extravagante. Os budistas hinaianas argumentam que essa complexa literatura se distancia do ideal do Buda, que era atingir o homem comum.
Renascimento e carma
O Budismo ensina que o homem renasce periodicamente, embora não haja uma alma que passe de um corpo para outro e cada homem colhe os frutos de suas vidas passadas - é o conhecido conceito de carma. O renascimento não é como a reencarnação do Espiritismo, o que se transmite é uma energia psÃquica, uma vontade de existir como um "eu" separado do ambiente. Dessa forma, pode-se entender que o homem que nasce é uma continuação do que morreu e veio a existir porque houve um anseio por uma existência como indivÃduo diferenciado do resto do mundo. Seria como um redemoinho que se forma na água do rio, desfaz-se com o tempo e então torna a se formar.
Seguindo essa linha de pensamento, o Nirvana é a extinção do desejo de existir, o que leva ao fim do renascimento e à libertação da vida miserável na Terra, que é ilusória porque todas as coisas são impermanentes, logo o anseio por elas não faz sentido. Seria uma paz eterna, sem emoções, sem forças que gerem carma ou desejo de existir como um indivÃduo. à a imutabilidade, uma espécie de vazio. Buda enfatizava que esse estado é acessÃvel a todos e que cada um deve confiar em sua capacidade e não aceitar ser conduzido por mestres. De fato, de nada serviria se dedicar a estudos metafÃsicos, todo o conhecimento desejado seria obtido naturalmente através do Nirvana, que por sua vez seria atingido através da meditação e da prática correta.
Deus no Budismo
Embora os budistas acreditem em uma espécie de lei cósmica que rege o Universo, eles podem ser considerados não teÃstas, pois essa lei não é uma pessoa. Na sua filosofia, Deus ou não existe ou sua existência não diz respeito ao ser humano, não sendo portanto um problema filosófico a considerar na prática budista. Os budistas não veneram Buda como uma divindade, porque, a rigor, Buda não é um ser, mas um estado espiritual de perfeita compreensão de todos os fenÃŽmenos, estado este que qualquer pessoa pode atingir, ou seja, qualquer pessoa pode vir a ser um Buda. Nesse sentido, o Buda Original, Shakyamuni, não é adorado mas sim reconhecido pelos budistas como uma pessoa comum cuja prática o levou a alcançar esse estado chamado de Iluminação, ou Nirvana. Alguns sectos budistas acolhem a existência de forças construtivas e forças destrutivas no universo, mas tais forças emanam dos seres vivos, e não de entidades sobrenaturais.
Conclusão
O Budismo se diferenciou do HinduÃsmo e espalhou-se por grande parte do mundo. No Ocidente, cresceu consideravelmente nas últimas décadas, quase como uma oposição ao fundamentalismo religioso. Para os ocidentais mais ortodoxos, parece uma religião cravejada de superstição e feitiçaria. Para alguns pensadores modernos como Fritjof Capra, é um rico patrimÃŽnio espiritual que não só vem ao encontro da moderna ciência (devido a seus conceitos sobre a realidade) como nos propõe uma nova forma de viver.
HinduÃsmo
RaÃzes
O HinduÃsmo porta uma visão do mundo completamente diferente da ocidental. Seu conceito de História é cÃclico. O mundo se move em ciclos que se perpetuam eternamente, não ao longo de uma linha com inÃcio, meio e fim - é o eterno retorno.
à uma religião pobremente estruturada, sem sacerdotes ou instituições como igrejas. à mais um complexo de crenças que se desenvolveram desde a escrita de seus livros mais antigos e sagrados, os Vedas. Os hindus veneram literalmente milhões de deuses.
O HinduÃsmo é uma religião com cerca de oitocentos milhões de seguidores, quase todos na Ãndia. Sua origem, possivelmente, remonta a 3.500 anos atrás, quando arianos vieram do noroeste para o vale do Indo. A base religiosa desse povo provavelmente era babilÃŽnica. Antes de sua chegada, os habitantes do local veneravam principalmente uma divindade feminina (deusa-mãe).
Escritos sagrados
Os primeiros escritos sagrados, os Vedas, foram completados por volta de 900 A.C. e depois complementados por escritos secundários, os Brâmanas e os Upanichades. Os primeiros foram escritos a partir de 300 A.C. e versam sobre ritos e sacrifÃcios. Os segundos, também conhecidos como Vedanta, foram escritos entre 600 e 300 A.C. e contêm a essência da filosofia hindu, tais como os conceitos de samsara (transmigração das almas) e carma (a lei de ação e reação). Outro conjunto de escritos são os Puranas, que são mitos sobre deuses e heróis, dentre os quais estão as epopeias de Ramaiana e Mahabharata.
Dentro do Mahabharata, encontra-se o Bagavad-Gitã, o ensinamento supremo sobre moralidade para os hindus. Trata-se de uma conversa, em campo de batalha, entre um mestre e seu discÃpulo, os quais representam a divindade e o homem, ou seja, é um ensinamento que provém de Deus - a ciência da autorrealização. Os Puranas, ao contrário dos livros anteriores, foram escritos por homens, ainda que sob inspiração divina. Os livros mais sagrados, como os Vedas, foram escritos diretamente por Deus.
PrincÃpios e conceitos
Um dos preceitos básicos do HinduÃsmo é a doutrina de ainsa, que consiste em um extremo respeito pela Natureza. Daà provêm os hábitos de não matar animais e o culto a vacas e macacos. Os seguidores mais rigorosos desse preceito são os adeptos do Jainismo, que usam máscaras para não engolirem acidentalmente insetos. Ainsa também se interpreta como não-violência e foi a base filosófica de Mahatma Gandhi em sua campanha pela liberdade da Ãndia.
O aspeto mais conhecido do HinduÃsmo é sem dúvida a divisão da sociedade em castas. Esse sistema é o varna e impõe ao homem aceitar sem restrições a classe social em que nasceu e que faz parte de seu carma. As castas, cuja origem é mitológica, são estas:
os brâmanes ou sacerdotes;
os governantes e guerreiros;
os mercadores e lavradores;
os trabalhadores.
Durante certo tempo, houve classes ainda mais baixas como os párias e os intocáveis. A "intocabilidade" é ilegal na Ãndia desde 1948. Uma vez que varna significa "cor", é um sistema de segregação racial, com os arianos brancos ocupando o topo da pirâmide social e os de pele mais escura a base desta.
O carma é o conceito de que as ações em uma vida influenciam as vidas seguintes no ciclo de reencarnações. Dessa forma, cada homem faz seu destino e dele não pode se furtar. O carma está ligado ao conceito de uma alma imortal que transmigra de um corpo para outro (à s vezes renascendo como animal) e que deve se purificar através de sua peregrinação pela Terra até se unir à Suprema Realidade, que é conhecida como Brahman. Essa libertação da reencarnação é a mocsa e depende de uma fidelidade aos princÃpios hindus (o caminho da libertação consiste nos quatro iogas). Uma vez liberta, a alma se torna parte do grande todo cósmico de onde ela emanou - como uma gota voltando ao oceano.
Deuses
Embora os hindus venerem milhões de deuses, existe uma trindade principal, a Trimurti. Ela consiste em Brahma, o Criador, Vixnu, o Preservador e Shiva, o Destruidor. Cada um tem pelo menos uma esposa. Dentro da complexa mitologia hindu, essas três divindades estão inseridas em uma divindade maior, o Brahman, a essência do Universo, e todos os outros milhões de deuses são manifestações dessa deidade. Não é, porém, um Deus pessoal; é mais um princÃpio cósmico e caracteriza o HinduÃsmo como uma religião monoteÃsta.
Existe também uma deusa suprema, esposa de Shiva, cuja forma benigna é Parvati e a maligna é Kali. Provavelmente é uma recordação do antigo culto da deusa-mãe, a Mãe-Terra, presente em muitas culturas.
Adoração do Ganges
O culto ao rio Ganges também toma a forma de um culto divino. Os hindus acreditam que o Ganges é mais antigo que a Terra e jorrou do Céu e que pode curar e purificar o corpo e a alma. Pode até mesmo libertar o homem de seus pecados em vidas anteriores. A adoração é chamada puja e consiste de orações e oferendas. Além disso, os mortos são cremados à beira do rio. Hoje, mesmo com a extrema poluição do Ganges, milhões de hindus persistem nessa prática.
A alma no HinduÃsmo
A transmigração da alma é um conceito mais complexo que a simples reencarnação. Admite-se que a alma toma para si um corpo que evolui da infância para a velhice e depois é substituÃdo por outro. Contudo, o homem pode renascer como animal, inseto, planta ou um homem deformado, dependendo de seu carma ser bom ou mau. Pode também a alma passar por diversos infernos hindus, quando seu carma é extremamente mau, precisando se purificar antes de renascer como um animal e depois voltar à forma humana.
Relação com o Budismo
O HinduÃsmo é a base filosófica do Budismo, mas difere especialmente por ser muito mais complexo e pela adoração de deuses, além de práticas diferenciadas e talvez sobretudo pela crença em uma alma, que reencarna até se purificar. No Budismo, o renascimento não é a reencarnação de uma alma, mas de uma "energia psÃquica".
TaoÃsmo
Origem
O TaoÃsmo existe praticamente apenas na China, mas domina a vida religiosa de sua enorme população há cerca de 2.000 anos. Entre o quarto e o terceiro séculos A.C., a Dinastia Zhou se deteriorou em muitos Estados feudais, que travaram uma longa guerra. Esse perÃodo é chamado PerÃodo dos Estados Combatentes e produziu grande caos no paÃs. Em resposta, muitas escolas de pensamento se desenvolveram com ideias sobre governo, ordem social, ética, agricultura, literatura e, naturalmente, religião e filosofia.
O Tao
A palavra Tao significa caminho ou método. Os chineses acreditavam que o Universo é guiado por uma ordem harmÃŽnica que seria uma manifestação do Tao. Aplicando esse conceito à vida humana, eles concluÃram que o paÃs ficaria em ordem se todos, de governantes a camponeses, seguissem essa ordem natural das coisas. Inversamente, o caos seria o resultado de não seguir o Tao.
O famoso conceito de não-ação é um corolário desse pensamento. O homem deve seguir o curso da Natureza, não deve lhe opor resistência, o que seria interpretado como ação. Essa quietude ou passividade não significa nada fazer, mas sim agir conforme manda a Natureza â deixar-se levar pela correnteza. Trata-se de uma confiança básica na benignidade do mundo.
Fundação do TaoÃsmo
O fundador do TaoÃsmo é a obscura figura conhecida como Lao-Tsé, ou Homem Velho, que teria vivido por volta do sexto século A.C. Segundo uma fonte histórica, seu nome verdadeiro era Li Ur e residia na China central, onde trabalhava como escriturário. Antes de se aposentar, escreveu um livro que condensa sua doutrina, chamado Tao Te Ching.
Lao-Tsé explica o Tao nesse livro de duas partes e o aplica a todas as áreas da vida humana. O Tao é uma força cósmica que governa o mundo e o homem deve se adaptar a ele para ser feliz, o que significa levar uma vida bucólica, em harmonia com a Natureza.
Evolução
O segundo sábio taoÃsta foi Chuang-Tzu, que detalhou os conceitos de Yin e Yang, dois opostos entre os quais todas as coisas oscilam, como se fossem dois pólos de uma linha. Sempre que uma coisa se aproxima de um pólo, imediatamente retrocede até se aproximar do pólo oposto. Dessa forma, nada na vida é permanente, não há bem ou mal que dure para sempre.
Exagerando nessa corrente de pensamento, os taoÃstas começaram a achar que, se vivessem conforme o Tao, poderiam se tornar imortais. Passaram a praticar exercÃcios de respiração e de meditação e contaram lendas sobre terras onde havia imortais que conheciam o elixir da juventude. Certo Imperador enviou uma expedição a uma dessas moradas de imortais, uma ilha que foi colonizada e depois veio a ser chamada de Japão.
O apogeu do TaoÃsmo ocorreu com seu primeiro mestre celestial, Chang Ling, um homem que alegadamente seguiu tão fielmente o Tao que ascendeu ao Céu. A partir daà se desenvolveu uma tradição secular de mestres celestiais, cada um alegando ser a reencarnação de Chang Ling.
Reação ao Budismo
A introdução do Budismo na China, no sétimo século D.C., obrigou o TaoÃsmo a se organizar como religião: Lao-Tsé foi deificado, os escritos foram canonizados, construÃram-se templos e se fundaram ordens de monges. Além disso, os taoÃstas passaram a adorar diversos deuses do folclore chinês. Como resultado, houve a perda do sentido filosófico e o povo se limitou a adorar deuses, solicitar serviços religiosos aos sacerdotes, realizar festividades e toda uma série de rituais.
Uma palavra sobre o Confucionismo
Embora tenha se desenvolvido paralelamente ao TaoÃsmo, o Confucionismo difere bastante do espÃrito das religiões orientais aqui tratadas. Sua abordagem não é mÃstica, mas pragmática. O sábio Confúcio pregava basicamente que todos teriam de se adaptar a uma ordem social capaz de devolver a tranquilidade ao paÃs. Dessa forma, codificou uma série de relacionamentos como governante-súdito, marido-esposa, ancião-jovem, pai-filho e assim por diante. Sendo ele mesmo um erudito, pregava também a importância da educação, um amor ao aprendizado, notadamente História e Ãtica, o qual triunfou de tal maneira que o Confucionismo se tornou a religião estatal por volta de 730 D.C. De fato, apenas estudiosos confucionistas podiam ser selecionados para serviços governamentais e templos dedicados a Confúcio foram erguidos por todo o paÃs.
XintoÃsmo
InÃcio
O XintoÃsmo, O Caminho dos Deuses, é uma religião praticamente restrita ao Japão. Sua origem remonta ao tempo em que os japoneses desenvolveram a Agricultura e formaram aldeias com rituais agrÃcolas, especialmente relacionados ao cultivo do arroz. Aos poucos, desenvolveu-se a crença em muitos deuses, assim como o culto aos antepassados. Acreditava-se que esse culto poderia purificar as almas dos mortos e até mesmo transformá-los em deuses ou guardiões das famÃlias. Dizia-se também que os deuses residiam temporariamente em xintais, locais de adoração como rios e montanhas. Dessa forma começou a adoração ao monte Fuji.
Com a introdução do Budismo no Japão no século VI, o XintoÃsmo se organizou como religião, antes era apenas uma espécie de atmosfera religiosa de que todos tinham consciência, mas não percebiam como uma forma de culto distinta das de outros povos. No sétimo século, a famÃlia imperial unificou o paÃs e oficializou o XintoÃsmo como religião nacional. A deusa-sol foi considerada a divindade máxima e pregou-se que o Imperador era seu descendente, consolidando dessa forma sua supremacia.
Festividades e rituais
Ainda assim, o XintoÃsmo permaneceu como uma religião muito simples, sem uma teologia especÃfica ou escritos divinamente inspirados (embora houvesse escritos religiosos). O essencial é viver em harmonia com os deuses e a Natureza, assim como preservar a ordem nas comunidades. Contudo, a ordem que se busca preservar não é a grande ordem nacional, mas apenas a ordem familiar e local. Dessa forma, a melhor maneira de fortalecer a harmonia comunitária é através de festividades, que se tornaram o elemento mais caracterÃstico do XintoÃsmo e relacionam-se principalmente com o plantio e a colheita do arroz, pedindo proteção aos deuses.
A fim de manter sua união com os deuses, porém, os xintoÃstas devem ser purificados através de rituais presididos por sacerdotes. Esses rituais capazes de limpar a alma de seus pecados se tornaram outra caracterÃstica fundamental do XintoÃsmo, sendo condição para participar das festividades e receber as bênçãos dos deuses.
Sincretismo
Sendo uma religião simples e pobremente estruturada, o XintoÃsmo logo se fundiu com as outras grandes religiões orientais, especialmente o Budismo. Os monges budistas conseguiram esse sincretismo através de práticas ascetas em montanhas, que eram consideradas moradas dos deuses. Nelas se construÃram santuários. Entretanto, a crença nas divindades locais se fortaleceu imensamente quando duas invasões mongóis foram detidas por ventos que sopravam do leste - os ventos divinos ou kamikazes.
XintoÃsmo estatal
Após anos de concessões, os xintoÃstas empreenderam uma reação contra as religiões chinesas. Assim, surgiu no século XVIII o XintoÃsmo da Restauração, cujo formulador foi Norinaga Motoori. Estudando os clássicos xintoÃstas, ele reenfatizou a crença da deusa-sol e repudiou as ideias importadas da China. Um de seus seguidores, Atsutane Hirata, na tentativa de apagar a influência chinesa, acabou por mesclar o XintoÃsmo ao Cristianismo através da associação da SantÃssima Trindade com um deus supremo e dois subordinados, representando os pólos masculino e feminino. Essa trindade não vingou, mas consolidou o XintoÃsmo como religião monoteÃsta.
Escritos sagrados
Essa teologia mista se tornou a base para fortalecer o Imperador e derrubar os senhores feudais, os xoguns, que estavam constantemente em guerra, movimento conhecido como Reverencie o Imperador. Com o restabelecimento do governo imperial em 1868, o XintoÃsmo foi promovido a religião estatal e o Imperador mais do que nunca se tornou divino em função de sua descendência da deusa-mãe. Em 1882, foi redigido o Rescrito Imperial pra Soldados e Marujos, um texto que ensinava a meditação diária dos militares e foi considerado divino porque emanado do Imperador. A ele se somou o Rescrito Imperial sobre Educação em 1890, que se tornou a BÃblia dos japoneses e solidificou o culto divino do Imperador como base da educação japonesa.
Missão religiosa
De posse de todo esse conteúdo religioso ultranacionalista, os japoneses passaram a se ver como uma nação privilegiada pelos deuses e se lançaram à causa da expansão do Grande Japão, a terra dos deuses, por todo o mundo, campanha esta que culminou na Segunda Guerra Mundial.
Como Motoori havia ensinado total submissão à Divina Providência, os japoneses confiaram no seu deus vivo, na sua nação divina, nos ventos divinos e na sua missão de conquistar o mundo. Com a derrota na guerra, perdeu-se a fé no Imperador e o XintoÃsmo desmoronou. Hoje não se sabe quantos japoneses são xintoÃstas, a maioria não se declara xintoÃsta, mas é fato que o japonês continua seguindo muitos costumes da religião, especialmente as festividades.
Bibliografia
Armstrong, Karen. Uma História de Deus. São Paulo, Companhia das Letras, 1994.
Denis, Léon. Depois da Morte (15ª ed.). Rio de Janeiro, Federação EspÃrita Brasileira, 1989.
Em Busca de Deus. São Paulo, Sociedade Torre de Vigia de BÃblias e Tratados, 1990.
Ikeda, Daikasu. Vida, Um Enigma, uma Jóia Preciosa. Rio de Janeiro, editora Record, 1982.
Padovani, Umberto; Castagnola, LuÃs. História da Filosofia (15ª ed.). São Paulo, editora Melhoramentos, 1990.
Ligações externas
Religiões - História das Religiões <http://www.historiadomundo.com.br/religioes>. Acessado em 7 de dezembro de 2011.
Pontos básicos de relação entre TheravÄda e o MahÄyÄna <https://web.archive.org/web/20130416182707/http://www.sociedadebudistadobrasil.org/sala-de-estudos/textos/pontos-basicos-de-uniao-entre-o-theravada-e-o-mahayana/>. Acessado em 15 de maio de 2013.
HinduÃsmo
Budismo
TaoÃsmo
Confucionismo
XintoÃsmo
Extremo Oriente |
Le Sicale à croupion jaune (Sicalis uropigyalis) est une espÚce de passereaux de la famille des Thraupidae.
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Zain Shaito (né le à Dallas, Texas) est un escrimeur libanais, spécialiste du fleuret. Il possÚde également la nationalité américaine.
Avec sa sÅur Mona Zaito, il représente le Liban en épreuve individuelle lors des Jeux olympiques de Londres. Il a été champion du monde junior par équipes à Catane en 2008 pour les Ãtats-Unis.
Il est champion américain de fleuret NCAA en 2012.
Liens externes
Naissance en octobre 1990
Naissance à Dallas
Fleurettiste libanais
Escrimeur aux Jeux olympiques d'été de 2012
Personnalité américaine née d'un parent palestinien |
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Gryllus alogus Àr en insektsart som beskrevs av Rehn, J.A.G. 1902. Gryllus alogus ingår i slÀktet Gryllus och familjen syrsor. Inga underarter finns listade i Catalogue of Life.
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Concentrating on the valuable strategies of the felony Notebooks and bearing on them to the background of recent political principles, Gramsci's Political concept demonstrates that Gramsci's principles remain correct for figuring out today's international. Written by way of a number one Brazilian Marxist theorist, this e-book presents the most succinct and theoretically concentrated introductions to Gramsci's proposal on hand in any language.
How did a urban lengthy ruled through a infamous Democratic computing device turn into a countrywide battleground within the right-wing conflict opposed to the general public quarter? In Mayor 1%, veteran journalist Kari Lydersen takes a detailed examine Chicago mayor Rahm Emanuel and his precise agenda.
With deep Wall road ties from his funding banking years and a combative political variety honed in Congress and the Clinton and Obama administrations, Emanuel is between a emerging classification of rock-star mayors promising to remake American cities.
But his private-sector procedure has sidelined and alienated many that consider they don't seem to be a part of Emanuel's imaginative and prescient for a brand new Chicagoâand it has encouraged a robust staff of activists and neighborhood contributors to unite in security in their loved urban.
Written around the disciplines of legislations, literature, philosophy, and theology, realizing Evil: An Interdisciplinary process represents wide-ranging techniques to and understandings of "evil" and "wickedness." such as 3 sections - "Grappling with Evil," "Justice, accountability, and battle" and "Blame, homicide, and Retributivism," - the entire essays are inter-disciplinary and multi-disciplinary in concentration. universal subject matters emerge round the dominant narrative events of grieving, loss, powerlessness, and retribution that experience formed such a lot of political and cultural concerns world wide because the fall of 2001. even as, the interdisciplinary nature of this assortment, including the divergent perspectives of its chapters, reminds person who, in any case, an inquiry into "evil" and "wickedness" is at its top while it promotes intelligence and compassion, creativity and cooperation. The 13 essays are initially provided at after which constructed in gentle of dialogues held on the 3rd international convention on views on Evil and Human Wickedness, held in March 2002 in Prague.
During this revelatory ebook, Karen M. Paget exhibits how the CIA became the nationwide pupil organization into an intelligence asset through the chilly conflict, with scholars usedâoften wittingly and occasionally unwittinglyâas undercover brokers inside of the USA and in a foreign country. In 1967, Ramparts journal uncovered the tale, prompting the organization into engineering a winning cover-up. Now Paget, drawing on archival resources, declassified records, and greater than a hundred and fifty interviews, indicates that the Ramparts tale printed just a small a part of the plot.
A cautionary story, throwing sharp gentle at the power argument, heard even now, approximately no matter if America's national-security pursuits should be complicated by means of skullduggery and deception, Patriotic Betrayal, says Karl E. Meyer, a former editorial board member of the recent York instances and The Washington put up, inspires "the charisma of a John le Carré novel with its self-serving rationalizations, its layers of duplicity, and its bureaucratic doubletalk." And Hugh Wilford, writer of The potent Wurlitzer: How the CIA performed the USA, calls Patriotic Betrayal "extremely invaluable as a case learn of kinfolk among the CIA and considered one of its entrance teams, drastically extending and enriching our wisdom and figuring out of the advanced dynamics interested in such covert, state-private relationships; it deals a desirable portrayal of post-World conflict II U.S. political tradition in microcosm.
"most dramatic of those was once the victory in East Clare"
This number of unique essays through top students and advocates bargains the 1st foreign exam of the character, explanations, and results of legislation regulating vote casting through individuals with legal convictions. In determining even if prisoners shall keep definitely the right to vote, a rustic faces important questions on democratic self-definition and constitutional values - and, more and more, in regards to the scope of judicial energy. but within the wealthy and starting to be literature on comparative constitutionalism, really little consciousness has been paid to vote casting rights and election legislation. Democracy and Punishment starts off to fill that hole, displaying how constitutional courts in Israel, Canada, South Africa, and Australia, in addition to the ecu courtroom of Human Rights, have grappled with those regulations within the final decade, frequently bringing up each other alongside the best way. Chapters research partisan politics, political idea, legal management, and social values, exhibiting that constitutional legislations is the fruit of political and old contingency, not only constitutional texts and formal criminal doctrine.
Our pix of citizens, their courting to events, and the habit of elected occasion contributors have replaced considerably in the final 10 to fifteen years. Characterizations of dealignment and lowered value of events were quite swiftly changed by means of a spotlight on get together polarization. citizens have gotten extra ideological and the controversy is now in regards to the relative function of ideology, spiritual attachment, perspectives on immigration, and sophistication in affecting social gathering identity and vote casting. In a quick time period we've got long gone from challenge that events aren't responsive or sufficiently varied as to whether polarization has develop into too nice. This quantity, with contributions from essentially the most famous students of political events, brings jointly checks of those adjustments to supply a accomplished evaluate of present developments within the box. It serves as a great significant other to classes on events and elections, and an invaluable evaluation for students and scholars of yank politics normally.
Virtually all human societies have been as soon as geared up tribally, but over the years such a lot built new political associations which incorporated a relevant kingdom which could hold the peace and uniform legislation that utilized to all electorate. a few went directly to create governments that have been in charge to their components. We take those associations without any consideration, yet they're absent or are not able to accomplish in lots of of today's constructing countries-with usually disastrous effects for the remainder of the world.
The Origins of Political Order: From Prehuman instances to the French Revolution, is meant to supply a account of ways today's easy political associations constructed. the 1st of a tremendous two-volume paintings, The Origins of Political Order starts with politics between our primate ancestors and follows the tale during the emergence of tribal societies, the expansion of the 1st glossy country in China, the start of the guideline of legislation in India and the center East, and the improvement of political responsibility in Europe up until eventually the eve of the French Revolution. |
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Israel: Druze Protest 'Discriminatory' Jewish Nation-State Law
Written by TeleSur
Published in World News
Israelis from the Druze minority, together with others, take part in a rally to protest against Jewish nation-state law in Rabin square in Tel Aviv. | Photo: Reuters
Tens of thousands of Israel's most integrated minority, the Druze, took to streets in Tel Aviv's Rabin Square Saturday to protest the controversial nation-state law, which declares Israel as the nation-state of the Jewish people.
The Druze are ethnic Arab members of a religious minority that is an offshoot of Islam incorporating elements of other faiths, with the biggest communities in Lebanon and Syria.
The protest led by the Druze community condemned Israel's law, calling it discriminatory, as many rallygoers waved signs with statements such as "If we are brothers we must be equals," "Our force is in our unity â the nation-state law differentiates between us."
According to Reuters, in Israel, there are at least 120,000 members. But unlike other Arab Israelis, who are mainly exempt from military service, Druze are drafted into the conscript army and widely active in mainstream governance and media, some holding high-ranking military positions.
The controversial law states only Jewish people have the right to self-determination in the State of Israel, denying the right to 1.8 million Palestinians who hold Israeli citizenship.
The basic law which garnered 62 votes in favor, recognizes the Jewish people in Israel to have "an exclusive right to national self-determination."
Arab Israelis, who make up around 20 percent of the country's 9 million citizens, say they face constant discrimination, citing inferior services and unfair allocations for education, health, and housing.
Two men who attended the rally from the northern Druze town of Peki'in, waved the Druze flag. "The entire village is coming today," one man said, according to Haaretz. "We serve in the army, we do everything â and in the end, we are [labeled as] second-class citizens."
According to Haaretz, Sheikh Mowafaq Tarif, the spiritual leader of the Druze community, addressed the protesters at the beginning of the rally, saying, "We were also proud of the country, we never contested its Jewish identity. We believed that part of its Jewish ethos would be a treat of full equality for its non-Jewish citizens, with the loyal Druze at their helm."
"No one can teach us about sacrifice and preach to us about loyalty, and the military cemeteries can attest to that," Tarif continued.
"Despite our unreserved loyalty, Israel doesn't see us as equals. As much as we fight for the existence and security of the state, we are just as determined to fight together with you for Israel's character and the right to live in it with equality and respect," he added.
The Legal Center for Arab Minority Rights in Israel (Adalah) has compiled a list of 'Discriminatory Laws Database' with over 65 Israeli laws which "discriminate directly or indirectly against Palestinian citizens in Israel and/or Palestinian residents of the Occupied Palestinian Territory (OPT) on the basis of their national belonging."
The nation-state law also includes the declaration of a "united Jerusalem" as the capital of Israel, despite the fact that East Jerusalem is internationally recognized as being under Israeli occupation. The same law also affirms "the state sees the development of Jewish settlement as a national value and will act to encourage and promote its establishment and consolidation."
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