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BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Completion of floor slab for main edifice marks major milestone

BAHÁ’Í WORLD CENTRE — Construction of the Shrine of ‘Abdu’l-Bahá has passed a significant milestone this week with the pouring of the concrete floor slab for the main edifice and the surrounding plaza. After many stages of preparation, the floor of the central area is among the first parts of the project to reach its final form as some of the walls enclosing the north and south plazas are nearing completion. These and other recent developments on the site are featured in the images that follow.Concrete was poured across an area of 2,000 square meters, creating a platform that will be paved with local stone and reach a final floor height of about 3.5 meters above the original ground level of the site.The concrete surface of the floor slab is smoothed after pouring.Views of the central plaza area before (top) and after (bottom) this week’s work.Once the concrete of the plaza floor sets, the construction of the folding walls around the plaza and the pillars of the main edifice can proceed.Pictured (center) is the purpose-made formwork that will used as a mold for the eight pillars of the main edifice, each of which will stand at 11 meters.Work continues to advance on the portal walls enclosing the north and south plazas, as well as the pillars that will support the floor of the north plaza (foreground).Formwork is being raised for the portal wall on the west side of the north plaza.The portal wall on the east side of the north plaza is nearing completion.Pictured here are two views of work on the east portal wall of the south plaza. The wall was built up in several layers, and its sloped upper edge is now being completed.In a view of the site from the west, progress on a path encircling the Shrine can be seen in the foreground.With the foundations and central floor slab completed and the portal walls nearing completion, the Shrine and its associated structures will begin to take form before long.

SYDNEY

Australia

ABC casts light on Bahá’í community-building efforts in Sydney neighborhood

SYDNEY — The Australian Broadcasting Corporation (ABC) has cast a light on the transformative effect of Bahá’í community-building activities on the lives of young people in Mount Druitt, a neighborhood in Sydney. In an article titled “The struggle for their streets,” the ABC describes how Bahá’í educational initiatives in Mount Druitt are “empowering young people to be the change they want to see in the community.” The article highlights the vibrant community life that is taking shape through gatherings for prayer, discussion, and music, which has recently given rise to an initiative, titled “Manifold”, to produce songs that express the youth’s highest aspirations for their society. In-person gatherings held according to safety measures required by the government. The vibrant community life in Mount Druitt has recently given rise to an initiative, titled “Manifold”, to produce songs that express the youth’s highest aspirations for their society.Speaking with the Bahá’í World News Service, Siobhan Marin, the journalist who wrote the article, shares her motivation for covering the story: “It’s always a joy to travel to different parts of Sydney and to meet communities who aren’t often represented in the news with the aim of sharing their story.” Ms. Marin explains that this neighbourhood had recently been negatively portrayed in the media, and her hope is to offer something different. “I was interested in how the local community, particularly youth, are using music and social activities to change the narrative. Photograph taken before the current health crisis. The article highlights the vibrant community life that is taking shape in Mount Druitt through gatherings for prayer, discussion, and music.“It struck me that the members of Manifold, and others in the community, are not only demonstrating a more positive pathway to youth—one that doesn’t involve drugs, alcohol or violence—they’re also highlighting the goodness that already exists in the area. It was heartwarming to hear about efforts to help younger generations flourish.” She adds: “And, from the sounds of it, these efforts are not only benefiting kids in the community, they’re also strengthening social cohesion and a sense of pride and respect for the area—amongst the older generations, too.” The article may be read on the ABC website.

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BIC NEW YORK

Pandemic highlights women’s role in leadership

BIC NEW YORK — As the world undergoes profound change, the pandemic has clearly revealed the indispensable role of women leaders and the need for models of leadership to be reconceptualized. These ideas are at the heart of the Bahá’í International Community’s (BIC) contribution to the 65th session of the UN Commission on the Status of Women (CSW), which includes a statement titled Leadership for a Culture of Equality, in Times of Peril and Peace. “In nations where women have contributed more prominently to leadership in their society at whatever level, a degree of stability has been seen across a variety of short-term indicators, including public health and economic security,” says Saphira Rameshfar, Representative of the BIC. “It has never been so clear how much humanity benefits when women’s leadership is embraced and promoted at every level of society, whether in the family or the village, the community or local government, the corporation or the nation.” Forty-nine delegates representing the BIC joined more than 25,000 representatives of governments and non-governmental organizations at this year’s CSW, which was held online.In its statement to the Commission, the BIC highlights several characteristics and capacities for effective leadership, including “the ability to harmonize different voices and foster a sense of common endeavor.” At an online discussion centered on the BIC statement during CSW, Charlotte Bunch of the Center for Women’s Global Leadership at Rutgers University said, “I think that the model that [the BIC] put forward is really important. We need to understand that a model of equality… isn't about making women equally dominant over other people to make them leaders…” Ambassadors of several UN member states have responded to the BIC’s recently released film Glimpses into the Spirit of Gender Equality. Ambassadors who spoke at a screening during CSW are pictured here, clockwise from top-left: Ambassador Francisco Duarte Lopes of Portugal, Ambassador Israel Choko Davies of Liberia, Ambassador Christoph Heusgen of Germany, and Ambassador Enrique A. Manalo of the Republic of the Philippines.At another discussion space attended by ambassadors of several UN member states, participants viewed the recently released film Glimpses into the Spirit of Gender Equality. In response to the film, the Deputy Permanent Representative of Liberia to the UN, Ambassador Israel Choko Davies, said: “You see how actions in a given community can cultivate positive changes in the behavior of others. “We see how happy a family becomes when a husband and wife exhibit mutual respect for one another and see themselves as equals. You learn of the positive role and the importance of spirituality in achieving gender equality. You realize the important role a family can play in promoting gender equality.” Ambassador Davies quoted the film saying, “The capacity to love, to create, to persevere, has no gender” Pictured here is the 1995 World Conference on Women in Beijing. This year’s CSW, which is being held online, is the largest gathering since the Beijing conference involving governments and civil society organizations in advancing the discourse on gender equality.Forty-nine delegates representing the BIC joined more than 25,000 representatives of governments and non-governmental organizations at this year’s CSW which was held online—the largest gathering since the 1995 World Conference on Women in Beijing involving governments and civil society organizations in advancing the discourse on gender equality.

BRATISLAVA

Slovakia

Migration: Broadening the horizons in Slovakia

BRATISLAVA, Slovakia — A small but growing conversation about human nature and capacity is taking root in Slovakia, challenging common notions about migration and minorities, as well as fostering greater participation and mutual support. Over the last several years, the Bahá’í community of Slovakia has been contributing to discussions on these issues and creating spaces in which thinking about migration can advance. “A common assumption in many societies is that migrants are a burden for a country to bear,” says Venus Jahanpour of Slovakia’s Bahá’í Office of External Affairs.“It’s understandable that people who arrive in a new land may require support with settling and tending to various needs, especially if they are fleeing conflict and oppression,” says Mrs. Jahanpour. “But there is more to their lives. “With a different view of human nature—that human beings can show great capacity for selfless service and generosity—people are able to transcend notions of identity that create divisions between them and see each other as a fellow being.” Venus Jahanpour of the Bahá’í Office of External Affairs (upper right) and other participants at a recent conference on civic engagement organized by the Human Rights League of Slovakia. Over the last several years, the Bahá’í community of Slovakia has been contributing to discussions and creating spaces in which thinking about migration can advance.The Office has found that conversations with this as a starting point have illuminated various aspects of the issue and strengthened cooperation and collaboration among social actors such as government, human-rights organizations, and religious communities. At a recent conference on civic engagement organized by the Human Rights League of Slovakia, Mrs. Jahanpour described the implications of these ideas for good governance. “When people arrive in a country, they are full of hope and come in anticipation of a better life. They have fresh perspectives and a strong desire to contribute to the advancement of their new home, but they need to be engaged as equals as early as possible. There is an important window early on where spaces need to be created for discussion and mutual learning among those newly arrived and their fellow compatriots.” Photographs taken before the current health crisis. In exploring questions around fostering greater participation and mutual support among migrants and minorities, the Bahá’ís of Slovakia are drawing on their experience in working with people of diverse backgrounds in community-building efforts.In her comments shared with the Bahá’í World News Service about the empowerment of individuals and communities, Alena Holka Chudzik—the moderator of the conference and representative of the Center for Research on Ethnicity and Culture—points to the experience of the Bahá’í community, stating: “Through their strong involvement in local communities, Bahá’ís play a crucial role in engaging very diverse people in local activities, interactions, and relationships… The sense of social responsibility we have noticed in the Bahá’ís can be a great driver of the inclusion of migrants. “I feel that their focus on what unites us as human beings is what creates a unique space for inclusion of migrants... The idea that each individual matters and has a great potential to make a difference is something that should be more present in the debate on migration and inclusion of migrants.”Monika Kuchtova, member of Slovakia’s Bahá’í community adds, “There is a tendency to divide people into categories such as ‘native’ and ‘foreigner,’ ‘majority’ and ‘minority.’ But when people come together to examine the root cause of prejudice and explore ways to serve their society, these divisions fall away and we become one people. Like a garden, we come to see the beauty in our diversity.”

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17.1093063

BAHÁ’Í WORLD CENTRE

House of ‘Abbúd: Holy place restoration completed

BAHÁ’Í WORLD CENTRE — A two-year long project that strengthened seismic resistance of the House of ‘Abbúd while restoring parts of the building that had deteriorated over time has concluded. This undertaking was an extension of the conservation work carried out by Shoghi Effendi in the early 1950s, when he prepared the sacred site for pilgrimage. As exiles and under house arrest, Bahá’u’lláh and His family arrived at this building in 1871 and lived in extremely cramped conditions. At one point more than 13 people were living in one room. It was at this sacred site that, in 1873, Bahá’u’lláh revealed His Most Holy Book—the Kitáb-i-Aqdas—which outlines the essential laws and principles of His Faith, lays the groundwork for Bahá’í institutions, and is referred to in the Bahá’í writings as the “charter of the future world civilization.”The restoration of the House of ‘Abbúd aims to preserve “the building in a befitting condition for centuries to come”, wrote the Universal House of Justice in a letter to Bahá’í National Spiritual Assemblies on Friday. Different aspects of the restoration and conservation work can be seen in the images that follow.A historic (left) and current (right) view of the east façade of the house. This is the part of the house first occupied by Bahá’u’lláh and his family—known as the House of ‘Údí K̲h̲ammár—with the room (at upper-left) where Bahá’u’lláh revealed the Kitáb-i-Aqdas, the Most Holy Book of the Bahá’í Faith.In the room where Bahá’u’lláh revealed the Kitáb-i-Aqdas, conservation was carried out for the wooden wall panels, many of which had become warped or discolored. Each one was straightened, reinforced, and re-stained.A set of sofas from the house were restored to their original appearance. The upholstery pattern was recreated from a few photographs and used by a textile producer to replicate the fabric.One of the rooms features a beautifully patterned ceiling and an intricate frieze painted on zinc panels. Conservators documented the frieze pattern, repaired the panels, and restored the paintings—a remarkable conservation of artwork from the Ottoman era.A restored ceiling in the House of ‘Abbúd.Detail from the restored frieze in the House of ‘Abbúd.Ceiling patterns in another room of the house which had become concealed over time have been restored.A closeup view of the restored ceiling of one of the rooms in the House of ‘AbbúdA major aspect of the restoration of the House of ‘Abbúd was replastering some 5,000 square meters of internal and external walls. Lime-based plaster, recommended by conservation experts for use in rehabilitation of historical buildings, was applied. The new plaster and paint will prevent the buildup of moisture inside the walls.Repairs were made to wooden roof beams throughout the building and reinforced in some places with stainless steel.Traditional glass-blowing techniques were used to produce the windowpanes.The marble columns and capitals of the colonnade overlooking the Mediterranean Sea that had become degraded were replaced with identical replicas.An example of restored stonework in the building.Once the easing of public health restrictions allows, the doors of the House of ‘Abbúd will once again open to receive pilgrims.

OKCHEAY

Cambodia

Youth initiative in Cambodia reduces soil erosion during floods

OKCHEAY, Cambodia — In 2019, a group of young adolescents in the Cambodian village of Okcheay set out to plant trees along a patch of road to improve air quality and provide shelter from the heat. At the time, they could not have anticipated that this section of the road would be protected from severe erosion during the floods which came a year later. Although modest in its impact, the project and how it can continue to be supported was recently discussed among local leaders of neighboring villages. Photograph taken before the current health crisis. In 2019, a group of young adolescents in the Cambodian village of Okcheay set out to plant trees along a patch of road to improve air quality and provide shelter from the heat.“If these youth hadn’t started their project, we might have lost the whole road. If we help them continue their efforts, we could see a big difference for future floods,” said the leader of Okcheay village, Chhert Say, at the meeting. The youth were inspired to undertake the initiative through their participation in Bahá’í educational programs that develop capacities for service to society. Phoeurb, an older youth who works with the group, describes an important aspect of these educational programs, saying: “These youth have been developing an essential capacity—to describe the social reality of their village and identify needs that they could address.” “If these youth hadn’t started their project, we might have lost the whole road. If we help them continue their efforts, we could see a big difference for future floods,” said the leader of Okcheay village, Say Chhert.One of the young members of the group explains the thinking behind the project. “It gets hot during the summer, and there was no shade for people who walk on the road, so we decided to plant trees.” “Trees also produce flowers and fruit,” adds another youth, “which makes our village more beautiful.” Local leaders and community members, including other youth in the village, enthusiastically supported the project from the outset, giving advice on selecting the most suitable species and helping to plant the trees.Mr. Say shares his observations about the group, saying: “This shows the importance of the Bahá’í activities, because the young people of our village are using their time after they come back from school to discuss meaningful topics and to be of service to the village.” At their most recent meeting this week the youth reflected on how they can continue their efforts. “Our hearts are full of happiness,” said one young person, “when we see all the people in the village happy. We see how we can do our part to make a new civilization.”

BAHÁ’Í WORLD CENTRE

Bahai.org: International website sees major redesign on 25th year since launch

BAHÁ’Í WORLD CENTRE — The newly redesigned website of the worldwide Bahá’í community at www.bahai.org has launched, representing the latest in a series of developments since the site was first created in 1996. The extensive revamp provides an enhanced visual experience and additional features that aim to make the site’s some 140 articles more easily accessible. Updates to the site include a new section titled “Featured Videos” that brings together a curated selection of content drawn from the Bahai.org family of websites.Updates to the site include two new sections—“Featured Articles” and “Featured Videos”—that bring together a curated selection of content drawn from the Bahai.org family of websites and new videos on the Bahá’í community’s involvement in the life of society, its efforts to promote the social and material well-being of people of all walks of life, and the integration of service and worship in Bahá’í community life. Some 140 articles on the website are arranged in collections on a wide range of topics in two main sections—“What Bahá’ís Believe” and “What Bahá’ís Do.”The new version of the site opens the way for further additions planned for the coming months and years, which will explore the development of the global Bahá’í community and the experience of those throughout the world who, inspired by the teachings of Bahá’u’lláh, are striving to contribute to the betterment of society.

SYDNEY

Australia

“100 years of fostering unity”: Conversations on social cohesion move across Australia as centenary draws to close

SYDNEY — In the span of just a few months, Creating an Inclusive Narrative—a publication of the Australian Bahá’í community released last November—has stimulated profound discussions among government officials, social actors, journalists, faith communities and others in gatherings across states and territories in the country. A recent discussion was held at the Bahá’í House of Worship in Sydney, coming at an important time for the Australian Bahá’í community when it is marking the closing of the centenary year of its establishment in the country. “The centenary of the Bahá’í community represents a hundred years of learning about fostering unity in diversity,” says Venus Khalessi of the country’s Bahá’í Office of External Affairs. In remarks on behalf of the Prime Minister of Australia, Member of Parliament Jason Falinski spoke at the gathering, stating: “Safeguarding our cohesion is not just a matter for government. It is something that belongs to all of us. … Bahá’í Australians have made a significant contribution to building our multicultural nation and inclusive national identity.” In-person gatherings held according to safety measures required by the government. A recent gathering at the Bahá’í House of Worship in Sydney among government officials, social actors, journalists, faith communities to explore ideas presented in the publication Creating an Inclusive Narrative.“Faith has the capacity to be a powerful uniting force,” Mr. Falinksi continued, “bringing people together in a spirit of belonging and harmony. … It is a source of comfort, of solace, and of resilience for so many Australians.” The Bahá’í community’s journey over the last century is the story of faith as a powerful impulse for greater unity, explained Fiona Scott, a member of the country’s Bahá’í National Spiritual Assembly. Speaking about the first group of Bahá’ís who arrived on Australia’s shores, Dr. Scott described how they “were fueled by the vision of a world at peace, a world that values and harmonizes the diversity of the human race. “They would not have dreamt that a hundred years later the Australian Bahá’í community would comprise well over 80 ethnic and racial groups in more than 417 localities around this nation.” In-person gatherings held according to safety measures required by the government. Jing Lee (left), the assistant minister to the premier of the state of South Australia, speaks with representatives of the Bahá’í community at a gathering in Adelaide, South Australia.At a gathering in the state of South Australia, Jing Lee, the assistant minister to the premier of South Australia, referred to the recently published Creating an inclusive Narrative, stating: “The values of the Bahá’í Faith connect individuals, the community, and even institutions. I’m an individual standing here, but I also come from a community and an institution—this Parliament House, our democratic system.” What the publication shows, Mrs. Lee continued, is “how all those things come together to promote oneness in humanity, that men and women are equal, that we all have a joint responsibility… to a collaborative framework. This particular publication challenges us, collectively with all the research behind it, to think a little bit further… and not just talk about it, but work towards common goals.” In-person gatherings held according to safety measures required by the government. A discussion in the Australian Capital Territory in which participants explored how to build a more cohesive society.Philippa Rowland, president of the Multifaith Association of South Australia, said that “the publication … manages to combine individual perspectives within the larger picture of how our [society] operates. More importantly, it draws a practical arc from learning where we have come, to understanding our present situation and having the collective courage to imagine that we can bring into being a better future for all. “This dialogue on how we can create an inclusive narrative,” she continued, “is at the heart of an important journey that speaks strongly to interfaith harmony and peaceful mutually rewarding coexistence in a multicultural society.”

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151.2164539

BAHÁ’Í WORLD CENTRE

New volume of ‘Abdu’l-Bahá’s writings released

BAHÁ’Í WORLD CENTRE — A volume of newly translated tablets penned by ‘Abdu’l-Bahá has been released online and in print. Light of the World comprises a selection of seventy-six tablets, from among thousands penned by ‘Abdu’l-Bahá, in which aspects of the life of Bahá’u’lláh and the purpose of His Faith are recounted. “Who better to tell us about Bahá’u’lláh,” the preface of the new volume states, “than His most cherished Son, Who shared, as His closest associate, His life of exile, imprisonment, and persecution?” The passing of Bahá’u’lláh on 29 May 1892, after a ministry spanning four decades of exile from His native Iran, left the Bahá’í community grief-stricken. In its hour of need, the community turned to ‘Abdu’l-Bahá—Bahá’u’lláh’s appointed successor—for solace and guidance. Many of the tablets in the new volume are from that time of bereavement, while others were written in later years when Bahá’ís found themselves suffering persecution and hardship. ‘Abdu’l-Bahá called on Bahá’ís to reflect on the life of Bahá’u’lláh and His response to times of tribulation as a source of inspiration in their efforts to serve humanity, even when under the most difficult circumstances. The release of this volume comes at a special period of reflection on the lives of the Central Figures of the Bahá’í Faith. Over the last five years, the Bahá’í world has marked the bicentenaries of the Birth of Bahá’u’lláh and the Birth of the Báb and now prepares to commemorate the centenary of ‘Abdu’l-Bahá’s passing later this year. Light of the World is available on the Bahá’í Reference Library; the book can be ordered through the United States Bahá’í Publishing Trust.

ZAGREB

Croatia

Croatia’s First Bahá’í National Spiritual Assembly established in landmark election

ZAGREB, Croatia — The Bahá’ís of Croatia have reached a historic milestone with the election of the country’s first Bahá’í National Spiritual Assembly. The nineteen delegates who had gathered at the convention held in Zagreb—while maintaining safety measures put in place by the government—cast their ballots last Saturday in a spiritual and joyful atmosphere. People across the country also joined the convention through online programs dedicated to prayer and uplifting music. A delegate at the Croatian Bahá’í community’s first national convention casts her ballot.The formation of the National Spiritual Assembly is the culmination of developments since 1928, when Martha Root—a notable early Bahá’í—introduced the Bahá’í teachings to people in the former Yugoslavia. Although initially few in number—at times down to a single person—the Bahá’ís in Croatia promoted Bahá’u’lláh’s message of unity and peace over the ensuing decades, including periods of great restrictions and war, until 1992 when it became possible to elect the first Bahá’í Local Spiritual Assembly in Zagreb. Other Local Assemblies were eventually formed elsewhere in the country. Photographs taken before the current health crisis. Over the decades, including through turbulent times in the country’s history, Croatian Bahá’ís have fostered love and harmony among their compatriots and focused on community-building activities that seek to raise capacity for service to society.In the years since, including through turbulent times in the country’s history, Croatian Bahá’ís have fostered love and harmony among their compatriots and focused on community-building activities that seek to raise capacity for service to society. The Universal House of Justice was represented by Andrej Donoval, member of the International Teaching Centre. Mr. Donoval addressed the convention, reading a message of the House of Justice in which these efforts are referred to as “a reflection of the qualities of the Croatian people who, throughout their history, have demonstrated great warm-heartedness, courage, and zeal.” Maja Prezel, one of the members of the newly formed National Spiritual Assembly, describes the significance of this unique moment, saying, “The establishment of the National Assembly comes at a pivotal time, when the need for greater societal unity, for fellowship and love, and for selfless service to one’s society is becoming clearer and clearer. These are the qualities that will build our society’s resilience to face future crises, and they are qualities that a National Spiritual Assembly serves to promote in society.” The participants of the Croatian Bahá’í community’s first national convention gather with the members of the newly elected National Spiritual Assembly.

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15.9771774

DILI

Timor-leste

Amid devastating cyclone, first National Spiritual Assembly elected in Timor-Leste

DILI, Timor-leste — Crisis and victory go hand in hand, says a member of the newly established National Spiritual Assembly of the Bahá’ís of Timor-Leste referring to the historic elections that took place last Friday amid tireless efforts to respond to the devastating floods in the country.Given prevailing conditions, delegates voted remotely. “We feel so privileged to have a National Spiritual Assembly in Timor-Leste,” says Graciana da Costa Herculano Boavida, a member of the Assembly. In a message to the Bahá’ís of Timor-Leste, the Universal House of Justice wrote: “The establishment of the National Assembly will enable your community to contribute with increasing effectiveness to the spiritual and material well-being of your society…” The Bahá’ís of the country trace their roots to 1954, when three Bahá’ís from Australia and Portugal arrived in Dili. A short few years later, in 1958, the first Bahá’í Local Spiritual Assembly was established in Dili. Although some Bahá’ís from other countries continued to arrive through to the mid-70s, the Bahá’í-community only re-emerged in 1999 with community-building efforts gaining momentum in 2011. Photograph taken before the current health crisis. In recent years, efforts by the Bahá’í community of Timor-Leste to establish community-building activities in a growing number of cities and villages have paved the way for establishing the National Spiritual Assembly.The Timorese Bahá’ís were anticipating the National Assembly’s election last month, when the country was struck by Cyclone Seroja. Severe floods began on 4 April, bringing tragic loss of life across the country from landslides and mosquito-borne diseases. “It is out of the heart of a disaster that this institution emerges,” says Vahideh Hosseini, a member of the National Spiritual Assembly. “These have been trying weeks, but everyone is striving to do what they can to assist, especially the youth.” “Bahá’í institutions and local officials have worked shoulder-to-shoulder with people on the ground,” says Madalena Maria Barros, a member of the National Assembly. Many officials have helped deliver supplies in person.A key aspect of the response was the creation of a five-member task force by the Bahá’í Local Spiritual Assembly of Dili to coordinate efforts. The task force has facilitated the distribution of some 1,400 packages of food, mosquito nets, and other essentials that have assisted more than 7,000 people across 13 villages and neighbourhoods. The task force also arranged for a boat to be built so that help could reach people where roads were cut off. “Bahá’í institutions and local officials have worked shoulder-to-shoulder with people on the ground,” says Madalena Maria Barros, another member of the National Assembly. “I went with the xefe (chief) of my village to visit the home of an elderly woman who had lost everything in the flood and was ill with fever. The xefe, who was deeply moved by the woman’s condition, wrapped her in a blanket and cooked for her with supplies we had brought.” Relief efforts carried out according to safety measures required by the government. The task force has facilitated the distribution of some 1,400 packages of food, mosquito nets, and other essentials that have assisted more than 7,000 people.Alberto dos Reis Mendonca, a Bahá’í in the hard-hit Masin-Lidun neighborhood of Dili, says, “Bahá’í activities in our neighborhood began just six months, and in that short time we’ve learned much about how to serve together as one. “Every day we act and reflect, and then plan for the next day. A few days after the flood, more support was reaching the area and people had rice, oil, and other supplies. So we said now we need protein and vegetables to be healthy, and we reached out to organizations who could provide mung beans and other vegetables for us to distribute.” Efforts of the Bahá’í community to distribute essential supplies have reached 13 villages and neighborhoods, including in hard-to-reach areas.Commenting on the devotional spirit that has sustained people throughout these efforts, Marcos da Costa Dias, a member of the National Assembly who lives in Masin-Lidun, states: “We pray early each morning and feel united, at peace, and enter a prayerful state which lasts throughout the daily work of relief and recovery.” Reflecting on the past month, Mrs. Herculano Boavida says, “In our response to this crisis we look to the example of ‘Abdu’l-Bahá—that everywhere he went, he always found ways to help people in difficulty. The same spirit of service is felt now by the National Spiritual Assembly.”

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125.5784093

BAHÁ’Í WORLD CENTRE

New essays in The Bahá’í World highlight uniqueness of ‘Abdu’l-Bahá’s message in the West; survey agricultural achievements in Africa

BAHÁ’Í WORLD CENTRE — The online publication The Bahá’í World has released two new articles. “Reading Reality in Times of Crisis: ‘Abdu’l-Bahá and the Great War” looks at how ‘Abdu’l-Bahá’s analysis of the crises of His time was profoundly distinct from contemporaneous “progressive” movements and thinkers. The author describes how ‘Abdu’l-Bahá’s warnings about the causes of war could not be understood by societies immersed in paradigms of thought totally different from the ones He presented. Published as part of a series honoring the centenary of ‘Abdu’l-Bahá’s passing, “Reading Reality in Times of Crisis” joins another recently released article titled “The Cause of Universal Peace: ‘Abdu’l-Bahá’s Enduring Impact.” This latter article looks at the circumstances around ‘Abdu’l-Bahá’s participation in the 1912 Lake Mohonk Arbitration Conference and the urgency and timeliness of His message over the subsequent decades. The article also reviews efforts of the Bahá’í community to promote world peace in the decades that followed. Also newly-published, “Paying Special Regard to Agriculture: Collective Action-Research in Africa” focuses on Bahá’í social action efforts in the field of agriculture in Africa, surveying developments across the continent and focusing on several specific examples in the Democratic Republic of the Congo. The Bahá’í World website presents a collection of essays and articles that explore themes of relevance to the progress and well-being of humanity, highlight advancements in the worldwide Bahá’í community at the levels of thought and action, and reflect on the dynamic history of the Bahá’í Faith.

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: First columns of main edifice raised

BAHÁ’Í WORLD CENTRE — The first two columns of the main edifice of the Shrine of ‘Abdu’l Bahá have been raised. Each now stands 11 meters above the central plaza floor. Eight columns will eventually be built, forming part of the walls of the main edifice and supporting the trellis that will span the central plaza. To the west of the main edifice, the first three segments of the folding walls that will surround the central plaza have been built. A total of ten identical segments are being constructed one by one. The gallery of images below shows the progress of work on the columns and plaza walls along with some of the other developments on the site.The first completed column is seen in the right image. To the left is work on the second column, which was completed last week.The steel formwork, seen in yellow, is assembled in place. Concrete is then poured and is allowed to set. The formwork is finally taken apart and reused for the next segment.The folding walls will later be clad with stone.The four portal walls enclosing the north and south plazas have been completed, as seen in this view from the south.Planters of various shapes are being built for the gardens that will beautify the north plaza.The current progress on the north plaza is seen on the right next to the design rendering on the left.

DUBLIN

Ireland

Podcast series in Ireland invites grassroots conversation

DUBLIN — Comhrá, meaning ‘conversation’ in Irish, is a recently launched podcast by the Bahá’ís of Ireland that provides a window into uplifting discussions among friends on themes central to the life of society.“We want to engage in social discourses at a level that is not usually seen, and to hear from people who are not always heard,” says Patricia Rainsford of the Irish Bahá’í community’s Office of External Affairs.“There is a place for high-level discussions of policy, but the conversations in this podcast look at an essential component of social change that is found at the grassroots—addressing ideas that listeners might see reflected in their own lives.” “We want to engage in social discourses at a level that is not usually seen, and to hear from people who are not always heard,” says Patricia Rainsford of the Irish Bahá’í community’s Office of External Affairs about the podcast.In one episode, sociologist Iarfhlaith Watson and his friend and colleague Brendan McNamara discuss the role of identity in contributing to greater unity in a diverse society. “The Bahá’í Faith teaches about the oneness of humanity,” says Dr. Watson.“What we need to understand,” he continues, “is how a sense of identity that brings people together can be maintained while overcoming the tendencies to exclude others. … Maybe people in their local community will realize that if it’s not happening globally, then in our own locality we have to work together to create a better sense of community. From those grassroots will grow local, national, and then finally international cooperation.”In another episode, Frank Kennedy, a Bahá’í from the city of Waterford, speaks about an initiative to create a supportive space for newly arrived migrants to Ireland.In this conversation, Mr. Kennedy describes how people of diverse faiths engaged in the initiative were able to overcome their differences by focusing on the principles of forgiveness, love and hope that are common to all religions. Comhrá, meaning friendly conversation in Irish, is a podcast by the Bahá’ís of Ireland providing a window into grassroots responses to issues facing society.Speaking about the future of the podcast, Ms. Rainsford states: “The pandemic and circumstances outside our control can leave each of us feeling powerless and hopeless. The idea of the opening series, called Sparks of Hope, is that positive acts are hopeful, no matter how tiny—like sparks that have the potential to light up a dark and difficult time.”Published today, the latest episode titled “Everyone’s here for a reason” explores issues of disability and inclusion. Upcoming conversations of the podcast will look at a constructive conception of justice in responses to racial prejudice and violence.

53.3497645

-6.2602732

MATUNDA

Kenya

Kenya: First Local Bahá’í temple in Africa opens its doors

MATUNDA, Kenya — A luminous presence in Matunda Soy, Kenya, the first local Bahá’í House of Worship in the continent of Africa was dedicated at an opening ceremony Sunday morning. The chorus of “Make my prayer, O my Lord, a fountain of living waters” sung by a local choir resonated deeply within the people who had gathered at the dedication ceremony, and represented thousands of people nearby and across Kenya celebrating a momentous step in the spiritual journey of their people. The House of Worship—referred to in the Bahá’í writings as a Mashriqu’l-Adhkár, meaning “Dawning-place of the Praise of God”—has a unique reality. It stands at the heart of the community, is open to all peoples, and is a place where prayer and contemplation inspire service to society. An aerial view of the local Bahá’í House of Worship in Matunda Soy, Kenya.Sunday’s opening ceremony included remarks from Townshend Lihanda, a member of the Continental Board of Counsellors in Africa whom the Universal House of Justice named as its representative to the event. Mr. Lihanda read a letter of the House of Justice addressed to the gathering, which stated: “…at a time when the world is caught in the midst of uncertainty, the efforts of the friends throughout Matunda Soy and beyond have culminated in the raising of this beacon of hope, a cause for jubilation and great joy.” The Universal House of Justice stated that the completion of the project in just three years and under difficult circumstances “is a testament to the vitality, resourcefulness, and determination of the Kenyan people.” A night view of the local Bahá’í House of Worship in Matunda Soy, Kenya. The House of Worship has a unique reality. It stands at the heart of the community, is open to all peoples, and is a place where prayer and contemplation inspire service to society.Others in attendance included government officials, village and district chiefs, local dignitaries, representatives of local and national Bahá’í institutions, the architect and other representatives of the construction team. Mourice Mukopi, the chief of the group of villages where the temple is located, said, “The most important thing about the Bahá’í temple is that it welcomes everyone from different religions to come and worship.” The dedication ceremony included performances by local choirs from Matunda Soy.In speaking with the Bahá’í World News Service, residents of the area have echoed these sentiments. “The people of Matunda Soy see the House of Worship as a sign of unity,” says Andrew Juma. Elder Khaemba, another member of the local community, states: “The differences that existed before are over, since people of all faiths come together in prayer at the temple.” A village elder, Justus Wafula, states: “The House of Worship is a space where the negative forces of society have no place. When we go to the temple, we know that we are on the right path. We know that we are home.” Some one hundred participants attended the dedication ceremony, while thousands of people nearby and across Kenya celebrated a momentous step in the spiritual journey of their people.The sense of home created by the appearance of the temple is reminiscent of the traditional huts of the region, explains Neda Samimi, the House of Worship’s architect. “A place of worship is a place where your soul belongs, where you should feel comfortable whatever your religion and be able to connect and commune with your Creator.” Mrs. Samimi describes how the process of raising the temple was unifying. “Everyone who has been involved in the project has been very conscious that this structure is dedicated to the promotion of oneness and the praise of God. All our work has been carried out through consultation, and our meetings would begin with prayers from diverse faiths.” A sacred Bahá’í symbol known as the Greatest Name has been placed at the apex of the dome. The Greatest Name is a calligraphic representation of the invocation “O Glory of the All-Glorious.”Construction came to a close this month with two significant events. A sacred Bahá’í symbol known as the Greatest Name was raised to the apex of the dome. Then, on Saturday, a small ornamental case containing dust from one of the Holy Shrines at the Bahá’í World Centre was placed within the structure of the House of Worship, symbolizing the profound connection between the temple and the spiritual center of the Bahá’í Faith. John Madahani, a member of the Bahá’í Local Spiritual Assembly of Matunda, explains how Bahá’í community life in the region has evolved since its origins in the 1970s. “In the past, only a few Bahá’ís would gather in their homes for prayers. Now more than 300 families regularly hold devotional gatherings, praying with their neighbors, welcoming all without asking what religion one is from. Photograph taken before the current health crisis. Residents of Matunda Soy gathered at the groundbreaking ceremony for the temple construction project in March 2019.“And when we started the practice of gathering on the temple grounds early in the morning before construction began, we saw how powerful it was for all members of the community to have such a moment together before going about their daily tasks. Otherwise we would never see workers and farmers, youth and parents together at once.” Bernard Liyosi, another member of the Local Assembly, says, “The House of Worship brings us closer to God through both worship and service. We receive energy from gathering at the temple, energy that we channel into building stronger communities.” Attendees of the opening ceremony approaching the House of Worship in Matunda Soy, Kenya

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35.12127738390197

BANGUI

Central African Republic

“Endurance through cycles of war”: A resilient community fosters hope in the C.A.R.

BANGUI, Central African Republic — A years-long armed conflict in the Central African Republic (C.A.R.) has disrupted life across the country and displaced hundreds of thousands of people. In the midst of this crisis, the Bahá’í National Spiritual Assembly has guided the Bahá’ís of the country in their efforts to contribute to social progress, most recently drawing on a network of people engaged in community-building activities to channel assistance where it is most needed. Speaking with the News Service, Hélène Pathé, member of the National Spiritual Assembly, describes the context in which such initiatives are under way in parts of the country: “The country has faced serious challenges. There are places where people have been severely affected and have had to flee, abandoning their homes and losing their means of making a living. This is the condition in many regions.” Relief efforts carried out according to safety measures required by the government. Members of the emergency committee and of a Bahá’í Local Spiritual Assembly work together in coordinating the distribution of relief packages among village residents.Despite these conditions, the Bahá’ís in these areas have helped to foster resilience and a vibrant community life that has endured through cycles of war. For decades, regular gatherings for prayer have been strengthening bonds of friendship, and Bahá’í educational programs have been developing in children and youth a deep appreciation for the unity of all peoples, races, and religions. During times of intense conflict, when entire populations have had to abandon their villages, teachers from community schools established with the support of a Bahá’í-inspired organization have sought ways to re-establish programs in temporary locations, explains Mrs. Pathé. Photographs taken before the current health crisis. Teachers from community schools established with the support of a Bahá’í-inspired organization have sought ways to re-establish programs in temporary locations during times of intense conflict.As part of its efforts to further enhance its capacity for responding to crises, the National Spiritual Assembly formed an emergency committee in March. The members of the committee, including Mrs. Pathé, quickly got to work. Within a few weeks they had assembled a team and headed to identified areas to help in person. Over three days, they drove hundreds of kilometers from Bangui, the capital, to the town of Bambari, stopping in four other towns along the way to provide essentials, such as medicine for water-borne illness, to people who had returned from taking refuge in forest areas. Travel to these communities has been permitted under government health restrictions owing to exceptions for humanitarian efforts. Young people from Bangui prepare to travel with members of the emergency committee established by the National Spiritual Assembly.The emergency committee has worked closely with Bahá’í Local Spiritual Assemblies in coordinating the distribution of relief packages among village residents. “We had prepared as well as we could ahead of time with the information we could get,” says Mrs. Pathé, “but as soon as we arrived in a town, we sat down with the members of the Local Assembly, prayed together, and consulted about the needs, which they knew intimately.” Young people have been at the forefront of these efforts, says Mrs. Pathé. “The youth were ready to spring into action as soon as the committee called on the community for support. They view this work as an extension of serving their neighborhoods: a contribution to the material and spiritual progress of society. “They could see how this act of travelling for days to deliver a few necessities to people by hand was not just about addressing an immediate need. Meeting and speaking with people who had been cut off for so long also brought encouragement and helped build ties of unity as all saw that they are not alone in their challenges—like one family, there are others across the country who care for them and walk with them.” A view of the river near Bangui, the capital of the Central African Republic. A years-long armed conflict in the country has disrupted life and displaced hundreds of thousands of people.Two months since its formation, the committee is already thinking about how to address long-term needs, including through projects for local food production. With the experience it has gained, the committee is now expanding its efforts by contacting many more Bahá’í Local Assemblies throughout the country. “In these relief efforts, we often call to mind ‘Abdu’l-Bahá, Who was always attentive to those in need and ever ready to respond,” says Mrs. Pathé. “He never hesitated to offer help. The National Spiritual Assembly hopes and wishes to do the same for the people of our country. What grieves us as a national body is that we can’t cover the whole country. Our efforts so far are only a small start, and we are learning little by little how to reach everyone.”

4.3907153

18.5509126

BIC BRUSSELS

Shift in agricultural systems necessary for sustainability, says BIC

BIC BRUSSELS — Each year, tens of thousands of people from Africa travel to Europe to work alongside a declining national agricultural workforce on farms in EU member states in an industry that is increasingly becoming dependent on migrant seasonal workers. When the pandemic disrupted international travel in April 2020, the spring harvest throughout Europe was thrown into jeopardy, revealing the extent of the EU’s reliance on seasonal workers and their difficult living conditions. Additionally, the pandemic has brought renewed attention to economic crises, the loss of land by farmers, and other factors that are driving people to leave rural areas in Africa. “The way that agricultural affairs are organized is not sustainable or equitable, be it in Europe, Africa, or anywhere else in the world. There are fundamental questions that need to be closely examined in the light of principles such as the oneness of humanity,” said Rachel Bayani of the Brussels Office of the Bahá’í International Community (BIC) at an online seminar held by the Office last Wednesday. The gathering is part of a seminar series, co-hosted by the Brussels Office and the Food and Agriculture Organization of the United Nations (FAO), which brings together policymakers, academics, and civil society organizations from Europe and Africa to explore the relationship between agriculture, rural sustainability, and migration, particularly in the context of partnerships between the two regions. Panelists of the most recent seminar in a series held by BIC Brussels and the FAO. The seminar focused on the viability of the EU’s agricultural sector and the need for rethinking production systems.Rodrigo de Lapuerta, Director at the Liaison Office in Brussels of the FAO, spoke about the novel approach of the seminars: “FAO estimates that 80% of all moves involve rural areas. Migration and rural transformation, with the sustainability of agri-food systems, are totally interrelated. However, I do not think these two issues have often been treated jointly.” Attendees at the gatherings have highlighted different aspects of the links between migration and agriculture. “Many factors influence why and how people migrate from rural areas... [but] it is essential that this migration is done out of choice, rather than necessity,” said Mr. Ola Henrickson, Regional Director at the International Organization for Migration (IOM). A particular focus of the most recent seminar was on the viability of EU’s agricultural sector and the need for rethinking production systems. “We have to remember that our food security depends on the respect of our agri-food workers’ rights,” said Maximo Torero Cullen, the FAO’s Chief Economist, at a recent gathering. “The pandemic has shown us how indispensable migrants are… but it has also rightfully put the spotlight on the poor working and living conditions in the [agricultural] sector and the invisibility of these workers.” Dr. Torero Cullen and other participants emphasized that policies of African and European states and regional bodies aimed at building sustainable food and agriculture systems need to put at the center the interests, safety, and well-being of agricultural workers. “Many EU Member States frame their seasonal worker schemes primarily in terms of meeting labor-market needs at home,” said Camille Le Coz of the Migration Policy Institute of Europe. But she highlighted that some countries are looking at other approaches, including framing migration policies around “co-development”—creating arrangements that are beneficial to the sending and receiving countries as well as the workers themselves. Reflecting on the gathering, Mrs. Bayani states: “Our current economic and agricultural systems and their implications for migration, the environment, nutrition, and livelihoods need to be closely examined. The Bahá’í teachings offer insights that can be helpful in this conversation: that the question of economics should begin with the farmer, because the farmer ‘is the first active agent in human society.’ This idea can allow us to explore possibilities for different ways to look at production systems.” Images of agricultural initiatives of the Bahá’í community in (clockwise from left) Colombia, Uganda, and Nepal to strengthen local agriculture.She continues: “The issues discussed at these seminars reflect only some of the profound questions before humanity. The Bahá’í teachings envisage that every element of society, including economic relations, will have to undergo a profound transformation in the light of the essential principle of the oneness of humanity.” Future seminars over the coming months will continue to look at agriculture and migration, focusing on topics such as education and the future of villages.

WASHINGTON

D.C.

United States

A path toward a unified America

WASHINGTON, D.C. — One hundred years ago, in May, the first race amity conference in the United States was held in Washington, D.C., by the American Bahá’í community, a defining moment on the path toward racial unity in the country. The description on the program read, in part: “Half a century ago in America slavery was abolished. Now there has arisen need for another great effort in order that prejudice may be overcome. Correction of the present wrong requires no army, for the field of action is the hearts of our citizens.” To mark the centenary of that historic gathering, the U.S. Bahá’í Office of Public Affairs brought together academics, civil society leaders, and other social actors for a three-day online symposium titled Advancing Together: Forging a Path Toward a Just, Inclusive and Unified Society. Panelists of a three-day online symposium held by the U.S. Bahá’í Office of Public Affairs titled Advancing Together: Forging a Path Toward a Just, Inclusive and Unified Society.“For those of us gathered here today, we are conscious that we are engaged in a process aimed at profound organic change in the very structure of society,” said P.J. Andrews of the Office at the gathering. “The change required to create justice in the country,” he continued, “is not only social and economic but moral and spiritual.” The latest episode of the Bahá’í World News Service podcast provides highlights from the symposium at which panelists discussed topics including the role of language in fostering a sense of shared identity, the relationship between truth and justice, and the need to address systemic changes in efforts toward social justice. The discussions at the symposium looked at experiences of the U.S. Bahá’í community in fostering collaboration and strong bonds of friendship among people of diverse backgrounds in neighborhoods across the country. Some of these efforts are pictured here.Woven throughout the conversations at the gathering was the spiritual principle of the essential oneness of humanity. Drawing on the Bahá’í teachings, May Lample, also of the Bahá’í Office of Public Affairs, stated: “Any movement that seeks to eradicate all forms of racism from our society has to be predicated on a notion that all human beings are in their essence the same, that they are deserving of dignity, that they possess unique skills and abilities, and that they are worthy of safety and security. “And without an understanding of our oneness and interconnectedness our differences appear too vast, rather than adding necessary and valuable complexity and beauty to our lives.” This symposium was part of an ongoing contribution of the Bahá’í Office of Public Affairs in the United States to the discourse on race unity. Recordings of discussions at the symposium can be viewed here.

38.8950368

-77.0365427

LENAKEL

Vanuatu

Temple arrival marks a new dawn in the heart of the Pacific

LENAKEL, Vanuatu — A boat carrying a long-awaited cargo set sail from Port Vila, the capital of Vanuatu, to the remote island of Tanna a few days ago. By the time it had reached the island, over 250 people had gathered in great anticipation for its cargo: the main components of the local Bahá’í House of Worship to be built in the town of Lenakel. “We are so happy for this moment,” said Joseph Tuaka, a member of the Bahá’í Local Spiritual Assembly of a nearby town, after the boat arrived. “There is a traditional belief that one day the people of Tanna will pray together in one house. That day is now come.” Nalau Manakel, a member of the Bahá’í National Spiritual Assembly of Vanuatu, stated: “Many traditional songs and stories of the people of Tanna speak of a new way of living, when all enmity will be gone, and peace and harmony will come. The emergence of a Bahá’í temple in our community points to a great change that is taking place on this island spiritually and materially.” In-person gatherings held according to safety measures required by the government. Top left: Tanna residents hold a devotional program marking the arrival of the components of the local Bahá’í House of Worship on the island. Top right: The boat’s crew prepares to disembark after arriving at Tanna. Bottom: While the crew waits for a change of tide to be able to unload, residents welcome them ashore and place floral laurels around their necks in a customary sign of appreciation.Speaking further about the significance of the House of Worship, Disline Iapum, the director of the temple, said: “We see the temple as a place of spiritual refuge, where we will come together to pray and draw inspiration for service to our community, in times of happiness or of crisis.” Since the groundbreaking for the House of Worship in November 2019, many people have been coming together at the temple site to pray and offer assistance with various aspects of the project. Some have been weaving bamboo to make the cladding for one of the surrounding auxiliary structures. Some are preparing an amphitheater for large community gatherings on a terraced slope that looks out over the Pacific Ocean. Some have been assisting with upkeep of the grounds, preventing the site from getting overgrown with the area’s lush vegetation. The central edifice of the temple has a distinctive design, with wooden walls and a thatched roof modeled after Vanuatu’s traditional architecture, supported by a hidden steel structure. The various parts of the structure were manufactured across the islands of Vanuatu and overseas, and were prepared for assembly in the capital, Port Vila, before being transported to Tanna.“Youth, mothers, fathers, chiefs, everyone,” said Mr. Manakel, “they come with their tools and help. And you can see in their faces that they are doing it all with joy. They know that they are contributing to something that will be of great significance to future generations.” Since the material for the central edifice arrived in Tanna, the main steel structure has been raised on the temple site in the town of Lenakel. A glass oculus at the apex of the structure, which will pour light into the House of Worship, was the first piece to be put in position using a temporary central column. The nine wings of the roof, shaped like the deep valleys that mark the terrain of the volcanic island, were then assembled around it one by one. The nine wings of the roof, shaped like the deep valleys that mark the terrain of the volcanic island, were assembled around the oculus one by one.Reflecting on the future, Mr. Manakel says, “The Pacific Ocean is very special. There are currently only a few Bahá’í temples in the world, and several of them have been raised or are being built on the shores of the Pacific. We hope that one day many more villages and towns across all oceans and continents will feel the joy we felt when we saw the temple arrive—like seeing a light of hope shine out from the midmost heart of the ocean.”

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169.2677639

OTTAWA

Canada

New Canadian parliamentary caucus looks at religion’s role in society

OTTAWA, Canada — In a rare dialogue about the role of faith in governance, Canadian parliamentarians and representatives of the country’s religious communities recently held the inaugural meeting of the All-Party Parliamentary Interfaith Caucus—a new space to explore how principles and insights from religion can contribute to thinking about the challenges facing the country. “I believe that religion defines who we are and what we value, and that democracy, which is a vehicle by which we inform change, is often guided by these values,” said Mobina Jaffer, a member of the Canadian Senate. The recently formed all-party caucus is open to members of Canada’s elected House of Commons and appointed Senate and is organized with the support of the Canadian Interfaith Conversation (CIC), of which the Bahá’í Community of Canada is a member. Participants and organizers of the recent online meeting of the All-Party Parliamentary Interfaith Caucus.“The pandemic has produced new kinds of dialogue between government and religious communities,” said Geoffrey Cameron of the Canadian Bahá’í Office of Public Affairs. “It has made leaders more conscious of the important role religion continues to play in inspiring people to serve their society.” In December, a diverse group of religious leaders across Canada, including members of the Bahá’í National Spiritual Assembly and Local Spiritual Assemblies, met with Prime Minister Justin Trudeau to talk about the contribution of faith communities in the context of the pandemic. (Photo credit: Adam Scotti)Stockwell Day, former MP and cabinet minister, spoke about the power of religion to bring comfort and hope, especially in times of crisis. “The very notion of religion in our society gives us a sense that there is restraint on a leader, and that there should be some sense of humility at the possibility that there is a bigger force out there than himself or herself, or the group to which they associate.” He continued: “If individuals have a sense of religion—that there is something greater than ourselves—that brings a sense of solace. “And so we imagine this spread over millions of citizens within a political setting, a significant portion of whom believe there is actually a power of God out there, [who] are living with a greater sense of respect and, we would hope, love for one another.” Participants emphasized that beyond personal inspiration, religion can make important contributions to the policymaking process. Photographs taken before the current health crisis. Over the past few years, the Canadian Bahá’í community has been involved in organizing numerous conferences and other spaces to discuss the place of religion in public life and religion’s contribution to the betterment of society. Shown here is a yearly conference called Our Whole Society.Member of Parliament Garnett Genuis said, “There are two concepts that are of supreme importance in religion: one is love and another is truth. And those two concepts have to go together. If you have love but no sense of truth, then … you’re not understanding what is really going on or what someone’s real needs are. And if you have a sense of the pursuit of truth, but no love in the process, that’s also clearly deficient… Love means being willing to confront serious injustice.”Speaking with the News Service about the future of the all-party interfaith caucus, Dr. Cameron of the Bahá’í Office of Public Affairs states: “There is a need to foster new relationships among policymakers and faith communities and to frame conversations such that people can collectively advance in their thinking by exploring productive lines of inquiry, rather than framing every issue as a binary choice.” “Underlying the contributions of the Office to the discourse on the role of religion in society,” he continued, “is the Bahá’í principle of the essential oneness of humanity. This caucus, although in its very early stages, is an expression of that principle and an example of greater societal unity.”

45.4211435

-75.6900574

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Pillars of main edifice completed

BAHÁ’Í WORLD CENTRE — Many of the distinctive architectural features of the design of the Shrine of ‘Abdu’l-Bahá are becoming visible as work progresses. The eight pillars of the central edifice have now been completed. The folding walls on the west side of the central plaza are also complete and are being joined with one of the portal walls of the south plaza. At the same time, preparations are beginning for the work of building an intricate trellis across the central plaza. Progress on these elements is featured in the gallery of images below.This panoramic image shows six of the eight pillars that are a key structural element of the main edifice before all were completed.The eight pillars of the main edifice are now complete, and scaffolding is being set up in the space between the pillars and the completed folding walls for work on the trellis that will span the central plaza.A semi-circle of folding walls now encloses one side of the central plaza. The second set of folding walls is now being built, mirroring the first on the opposite side of the plaza.The completed set of folding walls are being joined with one of the portal walls of the south plaza. Also visible on the left of this image are the foundations constructed for the path encircling the Shrine. The space between the path and the walls will eventually be filled with a sloping garden berm.Progress on garden planters in the north plaza area is seen here. The space between the two sets of completed planters shows where the encircling path will pass through the north plaza.An aerial view from the northwest looking toward the Riḍván Garden.

COLLEGE PARK

MARYLAND

United States

“The problem of prejudice”: University course on peace leaves lasting impact on students

COLLEGE PARK, Maryland, United States — Each academic year, the Bahá’í Chair for World Peace at the University of Maryland offers a unique course that assists students to identify root causes of societal challenges in the light of spiritual principles, such as the elimination of all forms of prejudice, the equality of women and men, and consultation. “Throughout college I took 35 classes, but this is the only one that changed the fundamentals of how I look at the world,” says Emily Gorey, a former student of the class. “It was here that I learned how different the world looks outside of Howard County, Maryland, where I grew up. I learned how quietly inequality is ingrained into our systems, thoughts, and environments. I saw the power of empathy take hold in myself and others. “I have been given the tools to do my small part in helping my fellow human beings,” says Ms. Gorey, adding that she now looks at how her career in marketing can serve to amplify “voices that promote the placement of people and the planet over profits.” Hoda Mahmoudi, holder of the Chair, speaks about the motivation for the course: “The Bahá’í writings make clear that prejudice is among the greatest barriers to creating a more just and peaceful society. Unless generation after generation of young people are raised to work consciously to overcome all forms of prejudice, it will be difficult to have significant transformation in any part of the social order.” “This is what the Bahá’í community has been trying to do all along, and this class has the same aim.” “Throughout college I took 35 classes, but this is the only one that changed the fundamentals of how I look at the world,” says Emily Gorey, a former student of a course titled “The Problem of Prejudice” that is offered by the Bahá’í Chair for World Peace.Another former student, Ashli Taylor, observes how the course helps participants to understand the application of moral principles to their own social reality. “The class looks at a big abstract idea like peace and creates concrete ways for us to think about how we can tangibly create peace in ourselves, in our community, and in our society.” She continues: “In the times we’re going through now, I’ve been hearing from students how they’re taking those really hard and really intimate discussions that we’ve had in class and initiating constructive conversations around racism with their friends and families.” The course, titled “The Problem of Prejudice,” stimulates profound discussion on five themes central to the Chair’s examination of the discourse on peace: structural racism and the root causes of prejudice, human nature, empowerment of women and peace, global governance and leadership, and overcoming challenges in the globalization of the environment. The course also covers scholarly research on these themes and asks students to write weekly reflections as they strive to understand deeply the nature of social problems. Dr. Mahmoudi explains that at the end of each semester students gain a heightened consciousness of the oneness of humanity. “People often focus on a single issue and do not see the relationship between different social problems and how they relate to peace. “By making these connections and thinking about the causes of social issues in the light of moral principles, students come away from the course with a greater concern not just for the well-being of one segment of society but for all.”

38.99203005

-76.94610290199051

BIC GENEVA

“This must stop”: Anti-Bahá’í propaganda intensifies in Iran, evokes global outcry

BIC GENEVA — In recent months, the Iranian government’s decades-long campaign of hate speech and propaganda against the Bahá’ís in Iran has reached new levels, increasing in both sophistication and scale. The unfolding strategy to demonize the Bahá’í community is reflected in a growing and coordinated network of hundreds of websites, Instagram accounts, Telegram channels, and Clubhouse rooms. “History is replete with the victims of grievous crimes incited by hate speech,” says Diane Ala’i, Representative of the Bahá’í International Community (BIC) to the United Nations in Geneva. “We are concerned that the increasing spread of disinformation targeting the Bahá’ís may signal a severe increase in the persecution meted out against them.”Government officials, human rights activists, religious figures, and other prominent people are raising alarm about the intensification of the state-sponsored anti-Bahá’í propaganda, as history shows that flagrant violations of human rights often take place in a climate of hate and disinformation. Canadian Member of Parliament Kerry Diotte states: “I wanted to join the chorus of many people in the world who are concerned about the persecution of people of the Bahá’í Faith in Iran. Religious freedom is one of the most basic elements of civilization. This religious persecution of the Bahá’í must stop.” A message posted on Twitter by Canadian Member of Parliament Kerry Diotte.The CIJA, which represents hundreds of thousands of Jewish Canadians across Canada, issued a statement expressing grave concern about the latest developments in Iran. “As Jews, we understand the deadly consequences of a relentless repetition of falsehoods and myths against an entire community. Left unchecked, the Iranian regime’s indoctrination will instill a belief that Bahá’ís are outsiders in their own land, who deserve to be discriminated against and even subjected to violence. “This must stop. Canada must play a role in holding Iran to account for the countless human rights violations it commits against the Bahá’ís with impunity.” In the United States, a congressional human rights commission has invited a representative of the Bahá’í community to testify about the status of the Bahá’ís in Iran at a hearing today. Nadine Maenza, Chair of the US Commission on International Religious Freedom (USCIRF), says, “We are dismayed by news that Iran has expanded anti-Bahá’í incitement in state-sponsored media. Iran must guarantee Bahá’ís and other religious minorities in Iran freedom of religion or belief.” A message posted on Twitter by the US Commission on International Religious Freedom (USCIRF).Rev. Dr. Patrick McInerney, director of the Catholic Columban Centre for Christian-Muslim Relations in Sydney, Australia, says, “I deplore the recent escalation of hate speech and incitement to hatred against Bahá’ís and their religion in Iran. Don’t let history repeat itself. Stop hate propaganda against the Bahá’ís. In place of hate, let there be respect, compassion, and love.” Spreading falsehoods has been a central weapon in the Iranian government’s assault against the Bahá’ís since the 1979 Islamic Revolution. The goal is to demonize the Bahá’ís and to try to provoke public hatred for the community, thus justifying crimes against them, a very common tactic used by oppressive governments throughout history. Despite this vile and ongoing campaign, the Bahá’ís in Iran have neither the right to legally appeal against these statements nor are they permitted to respond and present their own case to their fellow citizens in any of the country’s media, all of which are government controlled. A new microsite of The Bahá’ís of Iran website has been set up to provide credible information from independent sources in an effort to respond to baseless accusations and misinformation produced by the machinery of propaganda targeting the Bahá’ís.A new microsite of The Bahá’ís of Iran website called Raasti (Truth) has been set up to provide accurate information, including from independent sources, in an effort to respond to baseless accusations and misinformation produced by the machinery of propaganda targeting the Bahá’ís in Iran. A video released yesterday by the BIC calls on people to join the global outcry over the persecution of the Bahá’ís in Iran, launching the hashtag #StopHatePropaganda on Twitter.

ABU DHABI

United Arab Emirates

“A significant experience in our country”: Faith leaders in the UAE foster coexistence, build unified vision

ABU DHABI, United Arab Emirates — A unique forum initiated by the Bahá’ís of the United Arab Emirates (UAE) is allowing religious leaders of the country to go beyond building mutual respect to fostering coexistence and unity of vision on questions of common concern. The forum was established at the outset of the pandemic as a space for representatives of the diverse religious communities of the UAE to pray for the well-being of the people of their country, but quickly evolved to become a means for religious leaders to explore the role of religion in contributing to the material and spiritual progress of society in tangible terms. “What has made these gatherings remarkable is that participants consult together about how they can stimulate further discussions within their faith communities to build unity of thought and to support collective endeavors that contribute to the betterment of our society,” says Roeia Thabet, representative of the Bahá’ís of the country. She continues: “We also explore profound concepts and themes related to social transformation and reflect on how religion can inspire action among larger groups of people.” The national conversation on coexistence has gained significant prominence in recent years, not only in the UAE but in the whole Arab region. An officially sponsored book titled Celebrating Tolerance: Religious Diversity in the United Arab Emirates was published in 2019 to mark the “Year of Tolerance”. This compendium contains experiences from diverse religious communities in the UAE and their contributions to peaceful coexistence in Emirati society.At a recent gathering focused on the Bahá’í principle of the equality of women and men, a participant stated: “All of us, as religious leaders, have a significant role in shaping the culture of true understanding of equality between men and women.” In a paper prepared for the discussion and distributed to participants, the Bahá’ís of the UAE highlighted that equality between women and men is an aspect of human reality and not just a condition to be achieved for the common good. The paper reads in part: “The search for meaning, for purpose, for community; the capacity to love, to create, to persevere, has no gender. Such an assertion has profound implications for the organization of every aspect of human society. That which makes human beings human—their inherent dignity and nobility—is neither male nor female.” This and other themes examined over the past year are part of an overarching conversation on coexistence in Emirati society, a discourse that has gained significant prominence in recent years not only in the UAE but in the whole Arab region. Representatives of Buddhist, Christian, Hindu, Jewish, Muslim, Sikh, Bahá’í communities of the UAE to explore profound concepts and themes related to social transformation, such as the equality of women and men.“This group has raised the bar on coexistence and tolerance by bringing everyone of different religions together and commencing valuable discussions,” says Ashis Barua, representative of the country’s Buddhist community. Referring to the unified spirit of the gatherings, Mr. Barua continues: “It is truly rare… in our lifetime.” Dr. Thabet of the Bahá’í community describes the strong bonds of friendship that have been fostered among the participants: “We have become much closer through these gatherings, sitting together for hours with real focus on how to foster greater coexistence in society and promote the welfare of communities. This kind of dialogue among leaders of different faiths is a significant experience in our country.”

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54.3774014

KINSHASA

Democratic Republic of the Congo

“It is appearing before our eyes”: Emerging DRC temple inspires growing numbers to action

KINSHASA, Democratic Republic Of The Congo — Just months after the completion of the foundations of the Bahá’í House of Worship in the Democratic Republic of the Congo (DRC), striking structural elements that make up the lower portion of the central edifice are coming into view. The rapid progress being made on the construction of the temple has gone hand in hand with greater action aimed at the material and spiritual progress of society. “The House of Worship is appearing before our very eyes” says Lavoisier Mutombo Tshiongo, the secretary of the country’s Bahá’í National Spiritual Assembly. He continues: “At the same time, we are seeing an intensification of action inspired by what the temple represents. Everything is increasing, from devotional gatherings, educational efforts, and other initiatives taken by families and youth, such as cleaning rivers and water sources, to formal activities in the areas of food security and agriculture, education, health and empowerment of women.”Mr. Tshiongo attributes the increasing pace of activity to a growing appreciation of the relationship between worship of God and service to humanity that is being cultivated through conversations about the national House of Worship, which is situated on the outskirts of Kinshasa. Anis, a youth from the Bahá’í community of Lubumbashi, reflects on the relationship between service and worship, stating: “When people visit the House of Worship to pray, even though it is still under construction, they leave having become more clear about the actions they wish to take, because immersing yourself in prayer and meditation creates a sense of spirituality. In those moments, we see what is important in life—to become a source of social good and be of help to our fellow citizens.”The effects of the emerging House of Worship have been felt not only by area residents who have been able to visit the site, but also by people much further away. Mr. Tshiongo explains that the National Spiritual Assembly has been stimulating many discussions about the House of Worship—referred to in the Bahá’í writings as a Mashriqu’l-Adhkár, meaning “Dawning-place of the Praise of God”—through a series of gatherings across the DRC, conducted in compliance with government safety measures. Speaking at a recent gathering in Baraka, South Kivu, Chief M’muwa Lwe’ya Aolōélwa II described how Bahá’í temples call to mind memories of the lubunga—a space dedicated to prayer and discussion on community matters among village elders. “The lubunga, which has nearly disappeared from modern life, provides space for village elders to pray to God and ask for guidance as they assist with community matters. Today, we are learning about the Mashriqu’l-Adhkár—a center where all men, women, and children can gather as one and connect with their Creator.” Progress on the construction work is featured in the gallery of images below.Since the temple’s foundations were completed in February, workers have been raising the concrete structural elements that make up the lower portion of the edifice and will support the steel superstructure of the dome and surrounding canopies.The upper gallery level has been built, supported by nine struts that will also serve as staircases. The dome will be anchored at nine points around the gallery.The struts will direct the weight of the dome outward into the foundations, leaving the entire lower floor of the temple free of support columns.Two ring beams have been built, one above the gallery and the other above the temple’s outer wall. At the center of this image is a space in the outer wall that will be one of the nine doorways into the temple.Last week, the innermost of the two ring beams was completed. At 8 meters above the ground, the concrete portion of the structure has now reached its full height. More than 90 percent of the concrete for the edifice has been poured, opening the way for the steel superstructure to be erected.Work on the grounds and auxiliary structures around the temple continues. Here, gardeners plant a lawn near the rising temple.The walls and roof of the future visitors’ center have been completed.In-person gatherings held according to safety measures required by the government. Area residents have been visiting the site and engaging in conversations about the House of Worship and the relationship between worship of God and service to humanity.In-person gatherings held according to safety measures required by the government. Residents of Kinshasa have been volunteering on the temple site, assisting with many aspects of the project.In-person gatherings held according to safety measures required by the government. Gatherings across the DRC have been stimulating many discussions about the House of Worship, which stands at the heart of the community, is open to all peoples, and is a place where prayer and contemplation inspire service to society.

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15.3125974

OTTAWA

Canada

Insightful and thought-provoking: ABS conference casts light on wide array of social themes

OTTAWA, Canada — The 45th annual conference of the Association for Bahá’í Studies (ABS), held last week, brought together over 2,500 people to reflect on their efforts to contribute to a wide variety of areas of thought and discourse. As was the case last year, the conference, which is usually held at a physical venue, had transferred online because of the pandemic. Julia Berger, the secretary of the Association’s executive committee explains how the ABS took great care in organizing the program to ensure greater participation in sessions. “Despite some challenges and limitations from not being able to gather in person, the conference featured thought-provoking and lively discussions. “Many sessions were held in two parts, with the first featuring pre-recorded presentations made available in advance and the second as live sessions during the conference itself, allowing more time for rich discussions.” The conference, which is usually held at a physical venue, had transferred online because of the pandemic. The ABS took great care in organizing the program to ensure greater participation in sessions.The 9-day conference took place at a time when the global Bahá’í community has been preparing to commemorate the centenary of ‘Abdu’l-Bahá’s passing later this year. Titled “In the Footsteps of ʻAbdu’l-Bahá: Contributing to the Discourses of Our Time,” the conference program drew inspiration from His life and work as a champion of social justice and upholder of the principle of the oneness of humanity. The conference program drew inspiration from ‘Abdu’l-Bahá’s life and work as a champion of social justice and upholder of the principle of the oneness of humanity. His application of Bahá’í principles to contemporary issues and problems of the age informed discussions as attendees consulted on a wide variety of themes.Participants called to mind ‘Abdu’l-Bahá’s unifying approach to contributing to the intellectual and moral life of society. His application of Bahá’í principles to contemporary issues and problems of the age informed discussions as attendees consulted on a wide variety of themes, including the role of journalism in contributing to social progress, the power of film in helping people to overcome prejudices, contemporary efforts to create just and sustainable food systems, and the dual knowledge systems of science and religion as being necessary for the advancement of civilization. Photograph taken before the current health crisis. A session at a previous ABS conference.One of the sessions brought together attendees and the directors of the Center on Modernity in Transition (COMIT) to discuss the Center’s experience with interdisciplinary research on the intellectual foundations of modern society and their possible transformation. The Center’s work is animated by the idea of modernity as an age of transition toward a future world civilization—one characterized by unprecedented levels of peace, justice, and material and spiritual prosperity. Speaking about the future of the conferences, Dr. Berger states: “Our hope for the evolution of the conference is that it becomes a punctuation point along a process of learning so that each year participants can explore in-depth Bahá’í teachings, correlate them with perspectives across diverse fields of knowledge, and attempt to apply them to humanity’s current issues and challenges.” Recordings of selected conference sessions are available online at the ABS website.

45.4211435

-75.6900574

ISTANBUL

Turkey

Examining interplay of culture and gender equality in Turkey

ISTANBUL, Turkey — How does culture shape perceptions of women? Which elements of culture contribute to achieving gender equality and which ones act as obstacles? “We have been getting together to look at these questions for the last several months with many different people—officials, academics, organizations of civil society, artists, writers, young people, women and men,” says a novelist from Istanbul and one of the participants of a series of roundtable discussions organized by Turkey’s Bahá’í Office of External Affairs. In the discourse on gender equality in Turkey, there are few discussion spaces offering an opportunity to explore the question of culture. On the basis of this observation, the Office initiated this series of roundtables that touch on relevant themes, including education, the arts, and family life. “The vital principle of equality between women and men as the basis for social transformation is at the heart of these conversations,” says Suzan Karaman of the Office of External Affairs. Ms. Karaman explains that the roundtables have offered a rare opportunity for a cross-section of people concerned with the issue to come together to examine the reality of their society and analyze the operation of social forces. Photograph taken before the current health crisis. The Bahá’í community of Turkey has been engaging diverse members of society in community building efforts and educational endeavors that enable a profound exploration of the principle of equality between women and men.At a recent gathering on the theme of education, a representative of an organization focused on the empowerment of women commented on the need to examine every aspect of education. Citing textbooks as an example of how people’s views on gender roles can be formed, she stated: “Even illustrations in a math textbook can influence patterns of thought when they reinforce stereotypes, depicting women only in certain roles.” Another attendee, the head of the Sociology of Religion Department at a major university in the country, expanded further stating: “Transformation in culture does not mean disrupting cultural diversity or the positive aspects of culture, but rather changing the patriarchal traditions, stereotypes and gender roles that have been passed down through generations that can be obstacles to achieving equality.” Participants observed that although education is often seen as means for economic mobility and greater job opportunities, there is a need for a kind of education that spiritually and morally empowers people to seek greater degrees of unity and to work toward social change. “Equality is one of the most important issues of our society,” said a local official and participant of the roundtables. She continues: “It is also one of the most neglected and violated values of the human family throughout history. Although there is a long way to go, every effort which contributes on the journey towards equality is like an act of worship and therefore praiseworthy. The key is promoting a deeper understanding of this value in society and to reaching people from all walks of life by working together.” In comments shared with the News Service, an author describes the unifying atmosphere of the gatherings: “We rush to our to computers from different parts of Turkey to learn from each other—we talk, we listen, we ask, and we understand. Though we are all different in some ways, we have come to love and trust one another. This opportunity has created greater understanding and unity. It has brought joy to our souls and hearts in this difficult world.”

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28.9662187

PORT MORESBY

Papua New Guinea

Papua New Guinea: House of Worship superstructure completed

PORT MORESBY, Papua New Guinea — A significant milestone has been reached with the completion of the complex steel structure of the Bahá’í House of Worship in Port Moresby, Papua New Guinea (PNG). This latest development comes after hundreds of steel components were individually positioned and linked with nine steel meshes to complete the dome structure, on which the oculus support frame was raised. The site of the House of Worship, which has been under the ownership and care of the Bahá’ís of PNG since the 1990s, has already begun to receive groups of visitors eager to learn about the significance of the temple and the innovative approaches being taken for its construction, such as the intricate steel structure for the central edifice. Recent visitors have included members of the PNG Institute of Architects and journalists from different media outlets including one of the country’s major national broadcaster, EMTV. “We see this project every time we drive by. It’s filled everyone with so much intrigue,” said Jordan Tegabwasa, President of the PNG Institute of Architects during his visit to the site. Gezina Volmer of the Bahá’í Office of External Affairs explains how the House of Worship stands as a symbol of unity. “When its doors open, all will be welcome—regardless of age, gender, race, ethnicity or faith. The House of Worship will be a peaceful place of reverence to pray, connect with our Creator, and reflect on how to be of service to society.” Progress on the construction work is featured in the gallery of images below.A group of journalists from different media outlets visit the site of the Bahá’í House of Worship and learn about the significance of the temple as a symbol unity.Workers position the steel elements of the structure with great precision while a surveyor provides directions from ground level.Construction workers raise the first of nine prefabricated units of the dome into position.Before being raised into place at the apex of the dome, the oculus support frame is first pre-assembled at ground level.Steel mesh components of the compression ring come together at the apex of the dome of the House of Worship.Concrete is poured to reinforce the ground in preparation for construction of the stairs leading to the main entry canopy of the Temple. Lower picture shows one of nine sets of stairs.Workers unload a shipment of recycled timber that will line the underside of each entry canopy and continue throughout the interior walls of the central edifice.The completed dome and canopy structures are now ready for exterior cladding to be installed.With the completion of the steel superstructure, the emerging form of the House of Worship can be seen from all directions as one approaches the Waigani area of Port Moresby.

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147.1599504

BIC BRUSSELS

BIC Brussels: Fostering unity and belonging

BIC BRUSSELS — During the pandemic, people throughout the world have seen how an outpouring of kindness and generosity among neighbors can turn strangers into friends in a near instant. By lending a helping hand and working alongside each other, people have experienced moments of connection to something greater than themselves. As media reports confirmed that theirs was not an isolated experience, many people have felt a strong sense of belonging, not only to their neighborhood and nation, but to the human family. These observations by the Brussels Office of the Bahá’í International Community (BIC) and insights it has drawn from Bahá’í community-building efforts formed a basis for discussions being held by the BIC titled “Co-creating Neighbourhoods for Encounter and Belonging.” Rachel Bayani of the Brussels Office states: “There are a growing number of neighborhoods throughout the world where residents, engaged in Bahá’í educational processes aimed at building capacity for service to society, are able to find points of unity around which they can coalesce and initiate projects of common purpose.” She continues: “These experiences are showing that a sense of oneness and belonging grows when social spaces are created for people to discuss needs and undertake activities for social action that focus on some aspect of the well-being of their communities, such as the education of young people, the quality of the physical environment, or the improvement of nutrition and health.” The launch event for the series was co-hosted with the Anti-Racism and Diversity Intergroup of the European Parliament and the Alliance4Europe, drawing over 100 participants. The gatherings have included European Union and municipal officials, urban planners, academics, and social actors. A recent gathering of the Brussels Office of the Bahá’í International Community in which European Union and municipal officials, urban planners, academics, and social actors explored the role of urban development in fostering social change in highly diverse neighborhoods.At the launch event, the then lord mayor of Dublin, Hazel Chu, highlighted the complexities of issues related to urban development. Among these is the economic disparities between neighborhoods and the different perceptions of people in them, a problem that the pandemic has only exacerbated. “This is not just [relevant] to Dublin,” she said, “I looked at stats of other cities, and what you will find is that the affluent neighborhoods get more affluent, and the ones that are poor economically get left behind. Facilities do not go into the places where people think, ‘oh, they wouldn't take care of it, or that they shouldn’t have it.’” The role of urban design in creating inclusive public spaces in neighborhoods has also been a topic of great interest in the gatherings. Juliette Jestin of the Organisation for Economic Cooperation and Development (OECD) stated: “The principle of inclusion should be interwoven into [a neighborhood’s] very structure from very early stages. … Rather than designing for the lowest common denominator, the most effective spaces actually leverage the inputs of those who use it.” Another participant, Talia Melic, a Bahá’í from France and researcher in urban geography, proposed that a lack of social spaces open to all people of a neighborhood where they can consult on issues facing their community can impede people’s ability to act on their sense of justice and collective responsibility. “One of the great injustices of separation in a neighborhood,” explains Mrs. Melic, “is that many people are not even aware of the inequality that exist in their own block and of the conditions of the lives of the neighbors in the next flat. Because there are few to no social spaces in which diverse people can come together. “Ultimately, togetherness in diversity is not an end in itself… but a means to working for the transformation of a community that can reflect the capacities and richness that different individuals bring.”

BIC NEW YORK

“Exceptional solidarity”: #StopHatePropaganda reaches 88 million in support of Iran’s Bahá’ís

BIC NEW YORK — The #StopHatePropaganda campaign calling on Iran’s government to end more than 40 years of government-sponsored hate speech against the country’s Bahá’ís has drawn unprecedented support from a global coalition of government officials, leaders of thought, civil society organizations, activists, religious leaders, artists, prominent Iranians, and many others, reaching over 88 million people as it trended around the world. The Bahá’í International Community (BIC) tracked more than 42,000 posts on online platforms calling on Iran to end the persecution of the country’s Bahá’ís. “We were moved to see this campaign reach breakthrough levels of support,” said Bani Dugal, Principal Representative of the BIC to the United Nations. “The international community has long recognized that the Bahá’ís in Iran are an innocent community that is scapegoated and persecuted by the Iranian government for its own purposes. Today the world has stood up against this injustice.”Among those who led the campaign on social media were celebrity actors and comedians Rainn Wilson, Justin Baldoni, Maz Jobrani, Penn Badgley, and Max Amini in the United States, the UK’s soccer legend Gary Lineker, as well as the actors and comedians Omid Djalili, David Baddiel, Rob Brydon, David Walliams, Shappi Khorsandi, and Janey Godley, former Australian soccer player Craig Foster, the Australian hip hop artist Maya Jupiter, and parliamentarians including Australian Senator Janet Rice, MP Kevin Andrews, the Mayor of Dubbo Stephen Lawrence, the UK members of parliament Jess Philips and Alistair Carmichael, the Canadian MPs Judy Sgro, Kerry Diotte and Cathay Wagantall, and hundreds of other civil society leaders and public figures in dozens of countries who were among those leading the campaign on social media. Writing in Newsweek, a former Canadian minister of justice and attorney general, Irwin Cotler, the United Nations Special Rapporteur for the freedom of religion and belief, Ahmed Shaheed, and the Director of Policy and Projects at the Raoul Wallenberg Centre, Brandon Silver, criticized the “apartheid-like system of unjust imprisonments and dispossession of [Bahá’ís] in Iran … Hate tears at the seams of society, and is a catalyst for crisis and conflict, a natural progression toward mass atrocity.” United States Senator Ben Cardin said, “I am very concerned about a recent rise of hate propaganda directed by government-run media platforms against the Bahá’í community of Iran,” adding that a Senate resolution had been passed condemning “the Iranian government’s state-sponsored persecution of its Bahá’í minority.”The Member of European Parliament, Cornelia Ernst, who serves as Chair of the Delegation for Relations with Iran, said the Bahá’ís in Iran are “oppressed and harassed from cradle to grave … in all areas of life.” India’s Colonel Dr. Divakaran Padma Kumar Pillay, a decorated former Army officer, said that his country had the “largest population of Bahá’ís in the world” and that he “[urged] the Iranian authorities and the people of Iran … to stop the hate speech and false propaganda against the Bahá’í community.” A Brazilian Member of Parliament, Erika Kokay, said on Twitter that Iran’s government “must guarantee” human rights. “Crimes against humanity start with words,” she added, “and we cannot let history repeat itself with the Bahá’ís. Growing support for the rights of the Bahá’ís within Iran and in the Iranian diaspora was also a distinctive feature of the campaign. Activists and media personalities—including one highly visible human rights worker currently in Iran, Narges Mohammadi—helped to spread the campaign among Persian speakers online. Other supporters in the Iranian diaspora included activists Masih Alinejad, Ladan Boroumand, and Azadeh Pourzand, actor Mahnaz Afshar, broadcaster Sina Valiollah, academics including Abbas Milani and Ammar Maleki, and the journalist Golnaz Esfandiari. The Stanford historian Professor Abbas Milani welcomed the fact that the campaign has contributed to the fall of the “terrible wall of silence” regarding the historic injustice and violence suffered by the Bahá’ís in Iran. The BIC recently launched the campaign “#StopHatePropaganda” following an increase in the scale and sophistication of anti-Bahá’í propaganda in Iran. Examples of official and semi-official hate speech flagged included a coordinated network of hundreds of websites and social media accounts with content such as “Bahá’ís are unclean and enemies of your religion,” “Associating with Bahá’ís is banned,” “Purchasing any goods from a Bahá’í store is forbidden,” and “The modern ‘Human Rights’ is a big lie.” Millions of Iranians have been reached by such propaganda which has also included doctored and painful images of Bahá’ís and the founders of the Faith. “We are grateful for the exceptional solidarity that the world has shown for the Bahá’ís in Iran,” said Ms. Dugal, Principal Representative of the BIC to the United Nations. “And by supporting the #StopHatePropaganda campaign this array of luminaries and activists have said, in a single voice, that Iran’s government must stop spreading hatred against the Bahá’ís and all other minorities in their country and start respecting the rights of all its citizens.” The persecution of the Bahá’ís in Iran is widely documented in the website, Archives of Persecution of the Bahá’ís in Iran.

AUCKLAND

New Zealand

A movement of youth in New Zealand inspires socially conscious music

AUCKLAND, New Zealand — In the Manurewa neighborhood of Auckland, New Zealand, some youth are turning to music to cast light on issues that have come to the fore during the pandemic, while providing a positive outlook based on their experiences in Bahá’í community-building efforts. “Music is a really big part of young people’s lives here in our neighborhood,” says Jeffrey Sabour, one of the facilitators of the community-building activities. “Over 1,000 people in Manurewa are a part of this movement that contributes to social change, so we began by asking ‘how can we extend insights from these efforts to even more people through music?’ And ‘how can we write about profound ideas in a way where people can relate to the story of the song?’” In a song titled “We Are All Connected,” the youth call attention to how the pandemic has highlighted the human capacity for recognizing oneness. The song uses the metaphor of the human body to describe the interdependence of humanity, with a line that reads: “Every man for himself is the assumption, but a cell on its own cannot function.” Manurewa Arts Project · We Are All Connected - Manurewa Arts ProjectFia Sakopo, another youth from Manurewa, explains that service to society has been the underlying theme in all the songs, stating: “Accepting the oneness and interconnectedness of humankind requires a profound change in our thinking. But noble thoughts in themselves aren’t enough. “They need to be translated into action. Selfless service to our fellow human beings is a natural expression of the belief in the oneness of humanity. This truth has to be constantly shown through deeds.” Photographs taken before the current health crisis. Participants in educational initiatives offered by the Bahá’ís of Manurewa learning about unity and co-operation through a group activity.Jeffrey describes how these songs are intended to inspire action by relating spiritual concepts to issues facing their own social reality, providing a refreshing contrast to a sea of music marketed to youth that tends to convey a tone of hopelessness and focusses on, for example, heartbreak or the pursuit of material satisfactions.“The youth of Manurewa engaged in this process are very conscious of the challenges of their society, and they want to impart the same sense of hope they have cultivated in their community-building activities through songs that deal with themes such as collective solidarity, the pursuit of knowledge and education, and the material and spiritual dimensions of true prosperity.” Photographs taken before the current health crisis. A group of youth from Manurewa and other parts of New Zealand at a youth conference in Auckland moments before a group photo was taken. The conference provided participants with an opportunity to consult about the needs of their communities and to make plans of action for the betterment of their society.Fia elaborates further, describing the approach to creating these songs: “Many people from the neighborhood are exploring these and many other concepts together as they take action. Along the way, we ask questions to draw out insights, then have more discussions, and eventually try to come up with a song that speaks to people’s concerns. “When people hear these songs, they hear their voice in them.” Music created as part of the “Manurewa Arts Project” can be found here.

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174.7631803

BIC NEW YORK

“Through the lens of human dignity”: BIC looks at media’s role in fostering unity

BIC NEW YORK — A group of journalists recently were brought together by the Bahá’í International Community (BIC) to explore how the work of media organizations and practitioners can lead to constructive or divisive outcomes, and to consider the role media can play in contributing to the progress of society. In the opening remarks, Saleem Vaillancourt, the moderator of the event, stated: “The stories we tell shape the world we live in. “The media can contribute to creating consensus, building unity, generating knowledge and shared understandings, and in doing so, it can help people find lasting and effective solutions to the problems they face.” Mr. Vaillancourt quoted a passage from the Bahá’í writings about the function of media in the advancement of civilization: “The pages of swiftly-appearing newspapers… reflect the deeds and the pursuits of diverse peoples. … They are a mirror endowed with hearing, sight and speech. This is an amazing and potent phenomenon. However, it behooveth the writers thereof to be purged from the promptings of evil passions and desires and to be attired with the raiment of justice and equity.” Four of the participants in the discussion titled “The Media, the Narrative, the People & their Leaders” organized by the BIC. Clockwise: Saleem Vaillancourt, a representative of BIC; Temily Tianmay, an academic and journalist from Malaysia; Nwandi Lawson, a former journalist with CNN; and Amanda Ripley, an investigative journalist for The Atlantic magazine.Participants examined these concepts in the context of different social settings. Amanda Ripley, an investigative journalist for The Atlantic magazine, explained how journalism that highlights communities’ attempts to overcome challenges can “help people see and visualize and imagine another way of interacting. “When people feel there is no hope,” she continued, “they can give up or become cynical. … If you do good journalism around attempts to solve problems, people are much more engaged than by problem journalism alone,” referring to forms of journalism that discuss problems without exploring solutions. “The solution in the story doesn’t need to have worked,” Ms. Ripley added. “Just the community trying to solve its own problem shows agency. And that engages people across all sorts of demographics.” The care with which people are viewed and depicted in news stories was explored by Temily Tianmay, an academic and journalist from Malaysia. The evolution of the media, she argued, lies in the ability of journalists and news outlets to promote human dignity. Photograph taken before the current health crisis. The focus of discussion held by Bahá’í Office of External Affairs in Australia has been on how the media can contribute to greater social cohesion.“The lens of human dignity allows us to build unity in new ways,” she said. “If we view every individual as a dignified being and a source of insight—how will we treat not only our sources, but also other journalists who may approach their work very differently from ourselves?” The role of journalists as protagonists in the betterment of society and the degree to which they are embedded and active in the communities on which they report was also discussed during the gathering. Nwandi Lawson, a former journalist with CNN, stated: “We have to recognize that [journalists] are social actors. We are part of our society. We have an obligation to search out the truth.” The discussion, titled “The Media, the Narrative, the People & their Leaders,” was organized by the BIC in light of growing interest about how to release motivation for significant social change—an area of conversation that is also being fostered by Bahá’í Offices of External Affairs in different countries around the world. Photograph taken before the current health crisis. In Jordan, the Bahá’í Office of External Affairs has been examining the role of journalists in promoting justice.The Bahá’í Office of Public Affairs in the United States has been promoting discussions on how the media can assist a society to transcend polarization on societal issues. Offices in India and the United Kingdom have been stimulating conversations on how the media can cast light on the power of religion to contribute to social progress and, at the same time, constructively report on how religion itself can become more effective at achieving its highest aims. In Jordan, the Bahá’í Office of External Affairs has been examining the role of journalists in promoting justice, and in Australia, the focus has been on how the media can contribute to greater social cohesion.

BARAKA

Democratic Republic of the Congo

‘Abdu’l-Bahá’s call for advancement of women inspires DRC conference

BARAKA, The Democratic Republic Of The Congo — Over 2,000 women, men, youth, and children from Baraka and the surrounding area recently gathered to explore insights about the advancement of women gained through decades-long efforts of the Bahá’ís of the region aimed at social progress. The four-day gathering was held in honor of the forthcoming centenary of ‘Abdu’l-Bahá’s passing and included officials, a traditional chief of the region, religious leaders, and people of diverse faiths.In comments shared with the News Service, the vice-mayor of Baraka, Emerite Tabisha, states: “Without women, peace cannot be achieved—neither in the family nor in the community, it is impossible. I was therefore moved by the gathering and had never before heard such profound discussions that regard the participation of women as essential in community-building efforts.” Discussions drew inspiration from ‘Abdu’l-Bahá’s life and work in which He placed great emphasis on the advancement of women, likening the equality of women and men to “the two wings on which the bird of humankind is able to soar…” and highlighting the role of women in promoting a culture of peace. In-person gatherings held according to safety measures required by the government. Participants of the conference arriving from different villages surrounding Baraka.Over the days of the gathering, participants from dozens of villages and neighborhoods explored the relationship between the advancement of women and the building of a prosperous and peaceful society, while planning for an intensification of activities of social action. Christine Rusia Kiza, a member of the women’s committee of the Bahá’ís of Baraka which organized the conference, states: “The conference stands as a testament to the commitment of the institutions and agencies of the Bahá’ís of Baraka to the spiritual principles of the oneness of humanity and the equality of women and men.”She continues to describe the unifying approach to the gathering, stating: “Many women and men offered thoughtful talks on gender equality and service to society. Young participants also contributed their perspectives and greatly enhanced the vibrancy and joyful spirit of the gathering. Local choirs from diverse faith communities added to the spiritual atmosphere with songs composed specifically on the discussion themes.” Vice-mayor Tabisha expressed her appreciation for the gathering, stating: “I am very involved in the women's movement, and still learned many lessons from the conversations. She adds: “Had the Bahá’í principles promoting peace and the status of the woman been integrated sooner in the moral life of our society we would have already achieved full equality.” In-person gatherings held according to safety measures required by the government. The members of the Bahá’í Local Spiritual Assembly visiting the vice-mayor of Baraka, Emerite Tabisha (standing third from right).

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27.475761911213738

TANNA

Vanuatu

“United in its embrace”: Chiefs in Vanuatu reflect on temple’s unifying role

TANNA, Vanuatu — Chiefs and local leaders recently spoke with the News Service about their mounting anticipation for the completion of the Bahá’í House of Worship in Tanna, Vanuatu, conveying feelings of joy and a strong sense of hope for the unifying role of the temple in their society. “Let it construct another temple in your heart,” said Chief Sam Suli Usamoli from Bethel village, West Tanna, in his comments about the House of Worship. “Upon its completion, we should enter the House of Worship and let the words chanted within it sink deep into our hearts. … Then will conflicting views be greatly reduced as people of diverse beliefs come together with unity of thought to consult about their future.” Following the completion of the steel structure, the roof and ceiling timber framing were installed, providing additional strength to the central edifice and the framework for its stainless steel roof. Next, a series of timber battens were installed on top of the folding roof to prepare the central edifice for its ‘natengora’ thatch roofing, made from the leaves of a locally available palm tree.Other comments described how the temple fulfils certain local traditions that point to a day when people will experience greater togetherness. “The arrival of the temple and the impact it has already had on the island affirm the Tannese tradition that our people, like separate canes, will one day be bound together into one bundle,” said Chief Tom Wapin from Imafin village, North Tanna. “You can break one cane, but you cannot break a bundle,” he said. Other comments focussed on the significance of the House of Worship—referred to in the Bahá’í writings as a Mashriqu’l-Adhkár, meaning “Dawning-place of the Praise of God”—as a sacred space open to all, a place where prayer and contemplation inspire service to society. An aerial view of the temple structure at night.“Seeing that diverse groups of people are already praying and serving together gives me hope that people of different faiths will walk as one, and a better life will come,” said Hellen Wap, representative of a local church. She adds: “When I hear about the Bahá’í concept of unity in diversity it is like a bright glowing light, to which each person will add their own light.” Chief Lawhva Kowiewi Tabe of the Lowinio tribe, West Tanna, echoed these sentiments, stating: “As chiefs, we strive to assist our people with difficult issues, and the House of Worship will assist us in this. I am extremely happy that all of us chiefs in Tanna will be united in its embrace and even more inspired to serve our society.” In-person gatherings held according to safety measures required by the government. A desire among growing numbers of people to contribute to a culture of peace has found expression through Bahá’í community-building activities, including activities for social action.Referring to the growing consciousness of the principle of the oneness of humanity, Nalau Manakel, member of the Bahá’í National Spiritual Assembly of Vanuatu, stated: “Ever since the unveiling of the temple’s design in 2017, we have been seeing more and more people who wish to pray together in spaces dedicated to collective worship.” Joe Nambuan, a local leader from West North Tanna, adds: “Diverse people are beginning to pray together in a way previously unseen. … The Bahá’í House of Worship is a peace maker. It will assist communities to establish and maintain unity.” In-person gatherings held according to safety measures required by the government. Young people engaged in Bahá’í educational initiatives that build capacity for service to society.Elody Nalawas, member of a Bahá’í Local Spiritual Assembly in Tanna, elaborates further, explaining how the desire to contribute to a culture of peace is also being fostered through Bahá’í educational programs that build capacity for service to society. “People of all backgrounds, inspired by the temple, express the wish to serve their communities but ask ‘how shall we do it?’ “By participating in Bahá’í educational initiatives, they develop their capacity to contribute to, for example, the moral education of youth and children. Many are undertaking activities for social action, such as agricultural initiatives concerned with food security. Such efforts allow different people to come together, consult, and work collectively to address different social issues in their communities.” With steady progress in the construction of the local House of Worship, recent milestones include the completion of the steel structure of the central edifice, its roof, and installation of the ceiling timber framing. Interior clad ceiling panels have also begun to be set in place. An aerial view of the Bahá’í House of Worship in Tanna.

-19.48577845

169.33450144830016

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Plaza walls completed, trellis construction begins

BAHÁ’Í WORLD CENTRE — Work on the plaza walls of the Shrine of ‘Abdu’l-Bahá has been completed, marking a new stage of the construction, and the complex process of building the intricate trellis that will span the central plaza has begun. Once finished, the trellis will connect the main edifice to the surrounding berms. The current stage of the process includes placing the first of many precisely prepared blocks of expanded polystyrene that will make up the formwork for the trellis. As the project presses on, Bahá’í communities around the world are preparing to commemorate the centenary of ‘Abdu’l-Bahá’s passing in November and reflecting on His extraordinary qualities of character and exemplary life of service to humanity. Recent developments on the site are featured in the images that follow.This image shows the last stages of the construction of the segments connecting the walls of the central plaza to the north and south portal walls.A close-up view of the wall segments at an earlier stage connecting the walls of the central, north, and south plazas.Seen here are the completed walls on the east and west sides of the Shrine, which now stretch continuously from one end of site to the other.Workers are preparing blocks of expanded polystyrene in precise shapes and sizes to create the formwork for the intricate design of the trellis.Once prepared, each block is then meticulously placed on platforms over the central plaza.This aerial view shows the emerging pattern of trellis and skylights that will stretch out from the main edifice.Elsewhere on the site, work on the path encircling the Shrine is progressing with two-thirds of its concrete base already completed.In the south plaza, construction of garden paths and planters has begun.Before the concrete base of the south plaza can be built, “void former” blocks need to be fitted to separate the concrete platform from the soil.Work has also progressed on the cascading planters in the north plaza.An aerial view of the site from the northeast.

KUALA LUMPUR

Malaysia

Malaysia: Promoting unity in a land of great diversity

KUALA LUMPUR, Malaysia — In Malaysia, where cultural, religious, and linguistic diversity are cherished ideals, the national conversation about how to foster greater social cohesion has increasingly become focused on the responsibilities of social institutions and government, especially during the pandemic. There has, however, been far less discussion on how all segments of society can contribute to building unity. This observation by the Bahá’í Office of External Affairs of Malaysia is the motivation behind a discussion series titled “Protagonists of Unity” that is bringing together academics, civil society organizations, and representatives of the country’s faith communities to explore the deeper implications of unity and the principle of the oneness of humanity. “We have to acknowledge that unity must become a pursuit for all and that everyone can contribute to the progress of our country,” said Vidyakaran Subramaniam of the Office of External Affairs. He adds: “Individuals, communities, and social institutions each have a role to play, and building unity depends on how well these three protagonists of change work together toward this aim.” Founders and directors of different organizations reflecting on the role of civil society organizations in fostering unity at a discussion series held by the Malaysian Bahá’í Office of External Affairs.At a recent gathering on the role of dialogue in building a more cohesive society, participants examined the Bahá’í principle of consultation. “Many conversations in the public sphere often take the form of a debate—different groups present their views, and these views are assumed to be in conflict with each other. This form of interaction does little to build consensus and promote unity,” said Dylane Ho, another member of the Office of External Affairs. “In order to build common understanding,” she continued, “trust is needed. Trust is built when a safe discussion space is created, one that is imbued with a sense of respect for all and where people speak with courtesy and listen to others in a posture of humility with an open mind. When we approach conversations this way, people from diverse backgrounds with seemingly different objectives are able to find points of common agreement and transcend differences.” Attendees at another gathering, which largely included founders and directors of different organizations, reflected on the role of civil society organizations in contributing to greater unity. One of the aims of the educational initiatives of the Bahá’ís of Malaysia is to build capacity for service to society and to foster greater degrees of unity among diverse groups of people.A common theme that emerged was the need for the conviction in the nobility of human beings. Norani Abu Bakar, founder of Blue Ribbon Global, stated: “We have to remember that each person has a great deal to offer. We have to trust that there is goodness in everyone. When we believe in this, we can overcome many fears and barriers to unity, especially the fear of others.” Other discussions in the series have examined the need to reconceptualize the institution of the family based on the principle of equality between women and men, specifically looking at collective decision-making. “The way we learn to resolve conflict starts within the family,” said Anjli Doshi, Former Deputy Director General (Policy) of the National Population and Family Development Board. Dr. Doshi continued to explain how the ability to resolve conflict, when nurtured within the family, can find expression through efforts directed toward the common good. “We need to see everyone as a human being and help each other, and not only be concerned with the well-being of the people of our own ethnicity,” she said. Future gatherings will look at the roles of the media and religion in fostering unity. Once the series concludes, the Bahá’í Office of External Affairs aims to distill the insights and experiences from the discussions into a publication as a contribution to the discourse on societal unity.

3.1516964

101.6942371

BAKU

Azerbaijan

Newly launched “Discourse TV” in Azerbaijan explores pressing social issues

BAKU, Azerbaijan — A new video discussion program that explores issues of national concern in Azerbaijan has been launched by the country’s Bahá’í Office of External Affairs. Ramazan Asgarli of the Office explains that the program, titled “Discourse TV” is being released on social media platforms as part of the Azerbaijani Bahá’í community’s efforts to contribute to the prevalent discourses of the country. “Over the years, we have noticed that there are few social spaces that consistently address a topic over an extended period of time. That is why we decided to create a discussion program that keeps revisiting a set of topics, such as the equality of men and women, the role of moral education in building capacity for service to society, the role of the media in society, and harmony between science and religion,” he says. A recent program exploring the Bahá’í principle of the equality of women and men.Mr. Asgarli continues to explain that social media was selected as the outlet for the video program because many people in Azerbaijan engage in the exchange of ideas online, but these exchanges are fragmented, making it difficult to see the evolution of thought on any given topic. He adds: “By creating this program, we hope to provide a discussion space for different social actors to delve deeper into issues, so that over time people can see how thinking is expanding.” In a recent program on the Bahá’í principle of the equality of women and men, Adile Nazar, a poet, expressed her appreciation for the initiative, stating: “Promoting the discourse on equality in online spaces will contribute greatly to strengthening understanding of this important principle. As an admirer of Tahirih (an important figure in early Bahá’í history), the teachings she stood for need to be talked about more and more.” A behind-the-scenes look at the production of a recent episode of “Discourse TV,” an initiative of the Azerbaijani Bahá’í Office of External Affairs.Fuad Mammadov, president of the National Association of Culture and a guest on an episode on the harmony between science and religion, stated: “This initiative is an important contribution to our society. “Conversations on these topics are often explored only at the academic level,” continued Dr. Mammadov, “but this program will help to include many more people in these discussions.” Looking to the future of the program, Mr. Asgarli explains that the Office of External Affairs hopes that this initiative can challenge bleak assumptions about human nature that deny the human capacity for transcending aggression and conflict. He states: “Many of the messages propagated on the media are designed to appeal to the lower nature of human beings. We hope that the conversations on this program can highlight people’s spiritual nature, and, by doing so, inspire action for the betterment of our society.” Programs of “Discourse TV” can be viewed on this YouTube channel.

40.3754434

49.8326748

SÃO SEBASTIÃO

Brazil

Youth: River cleanup in Brazil promotes environmental stewardship

SÃO SEBASTIÃO, Brazil — When a group of youth in São Sebastião, Brazil, in August were exploring how they could clean up a local river littered with trash, they had yet bigger questions in mind. “If we clean the river, how can we prevent the trash from returning?” asked one of the young people from the Vila do Boa neighborhood. To answer this question, the youth turned to insights they have been gaining through their participation in Bahá’í educational programs that develop their capacity to analyze social reality, identify the needs of their communities, and serve their society. “We need to raise awareness of the protection of the environment alongside the cleanup,” said one of the youth from the group. Different groups of youth from Vila do Boa participating in Bahá’í educational programs that develop their capacity to analyze social reality, identify the needs of their communities, and undertake activities for social action.As conversations among the youth unfolded, they arrived at the conclusion that a newsletter could be an effective way to raise consciousness about the environment and share more broadly insights from local efforts to contribute to the wellbeing of their neighborhood. Titled Vila do Boa—Só Notícia Boa (meaning Good Village—Good News Only), the name of the newsletter is a play on the term "boa", which translates to "good". “There is only bad news in the newspapers, violence and sad things, so the idea came to share positive and good news, providing hope to neighbors and inviting them to participate,” said Marlene, the facilitator of the group, in an interview with the News Service. Still more challenging questions followed as plans for the cleanup began to take shape. “How will we collect so much trash? And, how will we carry everything, like discarded TV sets and furniture, to the main road for removal?” asked the youth early on. It did not take long, however, before the youth received an answer to their questions. A municipal official, after hearing about the project from one of the mothers of the youth at an event about water access, offered to meet with the young people to learn more about their initiative. Youth and the facilitator of their group (left) visiting the office of a municipal official (second from left) to describe the aims of the educational programs offered by the Bahá’ís of Vila do Boa and to share their vision for the improvement of the environment of their neighborhood.The official, inspired by his meeting with the youth, immediately arranged for trucks and workers to assist, and provided the youth with several sign boards that were painted and posted near the river, encouraging people to keep the area free of litter. In the meantime, the first newsletter was made and delivered to over 120 families in the area. Nicole, one of the youth in the neighborhood, summed up the experience of the conversations with the families, stating: “If we plant good seeds, good things will grow from them.” On the day of the cleanup, the commitment of the youth to support the initiative inspired the municipal workers to expand their efforts beyond the river to other parts of the neighborhood, resulting in the removal of 12 tons of trash. Inspired by the commitment of the youth and others who had shown up to support the initiative, Municipal workers expanded their efforts to clean up the area beyond the river to other parts of the neighborhood, resulting in the removal of 12 tons of trash.“It was hard to work in the heat while wearing a mask, but the project created stronger friendships in our neighborhood,” said Esdras, a youth from Vila do Boa. Gabriel, another young person, described how the Bahá’í educational programs that gave rise to this project have inspired many youth to be of service to their neighborhood over the years. “More and more youth are coming to learn about how they can participate and finding a greater sense of purpose by helping their community. This is how we’re building our lives, through friendship, service, and unity.” Liese von Czékus Cavalcanti, member of the National Spiritual Assembly of the Bahá’ís of Brazil, elaborates further, describing how these efforts have opened the possibility for closer collaboration between area residents and the municipality to address the different needs of the community and have fostered a collective will for action among neighbors. “Social transformation requires building unity among individuals, communities, and institutions. The power to effect lasting change is not in opposition and war. It is in unity. This is the power of transformation.” Youth across Brazil who are engaged in Bahá’í educational programs undertaking different activities of social action for the well-being of their communities.

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-45.4070527

INDORE

India

New study explores the application of spiritual principles to community life

INDORE, India — A new research paper jointly released by the Bahá’í Chair for Studies in Development at Devi Ahilya University in Indore, India, and the Institute for Studies in Global Prosperity (ISGP) explores how communities draw on principles, such as the oneness of humankind and humanity’s interconnectedness with nature, in their efforts to contribute toward the common good. The paper, titled Hope and Resilience: The Application of Spiritual Principles to Community Life, focuses on the creation of strong networks of social support in the management of water-related challenges within the context of urban informal settlements and is part of a series of research publications by ISGP called Occasional Papers on Insights from Practice. This series of publications examines patterns that emerge as groups, communities, and organizations strive to apply unifying and constructive principles to their everyday lives and activities in their efforts to address the challenges they face and contribute to social progress. “One of the things that we see today is that many people are deeply committed to spiritual convictions, and that their convictions are a powerful source of motivation for them to lead virtuous lives and to contribute to the betterment of their communities,” says Arash Fazli, Assistant Professor and Head of the Baha’i Chair. He adds: “This idea is not sufficiently acknowledged in academic literature on development, and, therefore, many social and economic development efforts are not able to draw on these sources of motivation.” The paper elaborates further, reading in part: “There is growing recognition among many researchers and planners that failure to account for the spiritual, cultural, and religious aspects of human life and society will impede the realization of collective wellbeing and the prosperity of humankind.” The collaboration between the Chair and ISGP is part of each of their efforts to contribute to the discourse on development. The Baha’i Chair was established nearly 30 years ago to promote interdisciplinary research and scholarship in the field of development from a perspective that regards human prosperity as an outcome of both material and spiritual progress. Founded in 1999, ISGP is a non-profit research and educational organization inspired by the Baha’i teachings. One of the purposes of ISGP is to explore, with others, the complementary roles that science and religion—as evolving systems of knowledge and practice—can play in the advancement of civilization, engaging in research on issues relevant to the life of humanity. The paper is available on the website of ISGP.

22.7203616

75.8681996

REYKJAVIK

Iceland

The Kitáb-i-Aqdas: Bahá’í Most Holy Book published in Icelandic

REYKJAVIK, Iceland — The Kitáb-i-Aqdas has been published in Icelandic for the first time, making available to an entire population Bahá’u’lláh’s Most Holy Book. “This is the fulfillment of a long-held wish of the Bahá’ís of Iceland,” says Halldór Thorgeirsson, a member of the Bahá’í National Spiritual Assembly of Iceland. “This is a tremendous achievement, which comes at a moment of significant importance—the year leading up to the centenary of ‘Abdu’l-Bahá’s passing.” The Kitáb-i-Aqdas is Bahá’u’lláh’s book of laws, first penned in Arabic in about 1873 while He was still imprisoned within the city of ‘Akká. The Universal House of Justice has written in the introduction to the Kitáb-i-Aqdas: “Of the more than one hundred volumes comprising the sacred Writings of Bahá’u’lláh, the Kitáb-i-Aqdas is of unique importance. ‘To build anew the whole world’ is the claim and challenge of His Message, and the Kitáb-i-Aqdas is the Charter of the future world civilization that Bahá’u’lláh has come to raise up.” The first authorized translation of the Kitáb-i-Aqdas was published in English in 1992, the year that marked the centenary of the passing of Bahá’u’lláh, followed by translations in other languages over the past three decades. Geoffrey Pettypiece, who typeset the text and helped prepare the volume for publication, explains how the effort to produce the Icelandic translation was a significant undertaking requiring a dedicated team a year and a half to complete the work. “Few things are as important to Icelanders as our language,” he says. “This translation maintains accuracy of meaning while utilizing the elements of poetry, such as rhythm and metaphor.” Edvard Jónsson, the lead translator of the project, reflects on the significance of the new publication, stating: “The writings of Bahá’u’lláh offer humanity a new kind of language—a language that gives insight into spiritual reality. “There is a profound effect on the heart when the Word of God is available in one’s native tongue. It is like being drawn into an ocean, filled with new forms of expression and concepts. There has not been anything like it in Icelandic literature throughout the ages.”

64.145981

-21.9422367

ADDIS ABABA

Ethiopia

BIC Addis Ababa: Climate action requires insights of science and religion, says BIC

ADDIS ABABA, Ethiopia — The Addis Ababa Office of the Bahá’í International Community (BIC) recently brought together scientists, representatives of faith communities, and civil society organizations to explore how the insights of science and religion can inform discussions about climate change. “Ultimately, at the heart of the environmental crisis is a spiritual crisis,” says Solomon Belay of the Addis Ababa Office. Dr. Belay continues to explain that despite the increasing focus on the discourse about the environment, particularly in the lead-up to the 26th United Nations Climate Change Conference—also known as COP 26—in November, there are few discussion spaces that are specifically looking at how both science and religion can guide an effective response to the environmental crisis. Panelists at the gathering, titled “The nexus between climate change, faith, and science”, which was co-hosted by Addis Ababa Office of the Bahá’í International Community.He adds: “We are all custodians of the environment, every person, institution, and nation. The scale of the problem requires united action that is informed by the best available scientific evidence and grounded in spiritual principles, such as justice and the oneness of humankind.” The gathering is part of the efforts of the Addis Ababa Office to contribute to the discourse on the environment and was co-hosted with the All Africa Conference of Churches (AACC) and the United Religions Initiative (URI). Panelists discussed how solutions to the environmental crisis cannot be found solely in any one system of society. “Science by itself is not enough, nor are economic solutions alone sufficient,” said Francesca de Gasparis, member of the Southern African Faith Communities’ Environment Institute (SAFCEI), at the gathering. “Faith has a very important role to play,” she continued, “because it is the connection to hearts and minds and has the power to inspire constructive action.” Solomon Belay of the BIC Addis Ababa Office (second from left) with representatives of religious and civil society organizations at an event on World Environment Day in June.Atieno Mboya, a representative of the Addis Ababa Office, described how religion can be a force for creating new patterns of individual and collective life, stating: “One of the challenges of the extremes of wealth and poverty is that those suffering the most from the impact of climate change are also the ones suffering from the inequitable distribution of resources.” She continued: “Our economic models need to be revisited in light of spiritual principles offered by religion, such as the oneness of humanity, to ensure the wellbeing of the planet and all people.” Arthur Dahl, an environmental scientist and president of the International Environment Forum, highlighted the Bahá’í principle of the harmony of science and religion as essential to discussions on climate justice and social progress. “The deepening environmental crisis is being driven by a growing consumer culture and a narrow view for short-term material gain.” “The preservation of the environment requires not only new technologies,” he continued, “but also a new consciousness about ourselves and our place in the world. This is what we’re up against, a complete reconceptualization of our relationship with nature and the relationships that sustain society.” Following this gathering, titled “The nexus between climate change, faith, and science,” the Addis Ababa Office plans to continue exploring related themes with diverse social actors, scientists, and faith communities—particularly in relation to issues, such as agriculture, rural sustainability, and migration, within the social reality of African countries.

9.0107934

38.7612525

BIC GENEVA

Agriculture: BIC underscores role of farmers in policymaking

BIC GENEVA — How is it that despite sufficient quantities of food being produced to feed the entire global population each year, food systems fall short of providing food security for all of humanity? To examine this question, the Geneva Office of the Bahá’í International Community (BIC) hosted a discussion during the United Nations global Food Systems Summit—the first major food summit since 1996 aimed at achieving the Sustainable Development Goals. The event specifically looked at the need to put farmers at the heart of discussions on food production and included the Deputy to the UN Special Envoy for the UN Food Systems Summit, the Secretary of the Committee on World Food Security, the Director for Knowledge Management and Learning at CARE International, representatives from the United Nations Development Programme, as well as Bahá’í-inspired organizations with related experience. “Growing evidence suggests that improvements in rural productive sectors depend heavily on farmers and people engaged in local agriculture—something that has become ever more apparent during the pandemic,” said Simin Fahandej, a representative of the Geneva Office, at the gathering. Participants of the BIC gathering included the Deputy to the UN Special Envoy for the UN Food Systems Summit, the Secretary of the Committee on World Food Security, the Director for Knowledge Management and Learning at CARE International, representatives from the United Nations Development Programme, as well as Bahá’í-inspired organizations with related experience.She added: “Yet, their voice and experience are largely missing from high-level conversations on food systems and policy-making processes. “The bulk of decisions on agricultural policy and food security are typically made far from the rural settings and local realities that shape how policies will be implemented in practice.” Drawing on the Bahá’í teachings, Ms. Fahandej continued to explain that, in order to achieve change, new conceptions of the role of farmers in society are needed. “Imagine what new possibilities can emerge if we embrace farmers as ‘the first active agent in human society’ and allow questions regarding the economic development of communities to begin with the farmer?” On this basis, panelists explored how knowledge generated at the local level about food production by farmers and communities can inform international policies on food and agriculture. Ever Rivera, a representative of the Bahá’í-inspired organization FUNDAEC with extensive experience in the fields of education and agriculture, described how narrow and limited conceptions need to be replaced with a more profound understanding of human nature that sees the nobility of every human being and protects each one against prejudice and paternalism. People engaged in different agricultural initiatives of Bahá’í communities in different countries.Mr. Rivera elaborated further, describing FUNDAEC’s approach to developing capacity in people to contribute to the well-being of their societies, particularly in supporting initiatives aimed at food self-sufficiency. “FUNDAEC promotes approaches that draw on the profound traditional knowledge of farmers and on the best practices of modern science, enabling farmers to enhance food production processes and to develop community structures and new systems that support collective well-being. “These include the establishment of small groups of farmers who collaborate and support one another, the development of a village storehouse accessible to all, and changes in agricultural practices and in the distribution of produce to eliminate unnecessary intermediaries in bringing agricultural products to market.” Discussions at the gathering also addressed the harmful impact of certain major challenges of environmental degradation, such as soil erosion, large-scale deforestation, and water shortages. Dr. Martin Frick, the Deputy to the Special Envoy for the UN Food Systems Summit, stated that “all of these wrongs can be righted, with no other means more effective than through food systems. And you will only achieve that by addressing issues of human dignity… and power imbalances.” The Geneva Office of the BIC plans to release a statement on themes related to agriculture and food security as it continues to hold gatherings exploring these issues.

NUR-SULTAN

Kazakhstan

Kazakhstan: Journalists explore media’s role in promoting societal unity

NUR-SULTAN, Kazakhstan — Concerned with the societal challenges that have become ever more apparent during the pandemic, an increasing number of journalists in Kazakhstan are asking searching questions about how the media can contribute to social progress. In response to this growing interest, the Bahá’í Office of External Affairs of that country has been bringing together journalists for profound discussions on the ethical and moral dimensions of journalism within the broader context of creating a more cohesive society. “How do we see our society? If we want to see it unified, then let us envision media’s role as a constructive force with the ability to contribute to unity,” says Lyazzat Yangaliyeva, the Director of the Bahá’í Office of External Affairs. Attendees of various gatherings of journalists and other social actors hosted by the Office of External Affairs.She added: “Journalists can contribute greatly to the transformation of society, but a new conception of human nature is needed—one that sees the nobility of every human being.” Participants at the gathering examined how a tendency to overlook or dismiss the spiritual nature of human beings can lead to the commonly held view that people favor sensationalism over accuracy, a view that places responsibility for what is published on audiences rather than producers. Ilyas Nugumanov, a blogger, challenged this view, speaking about the need for reporting that is grounded in moral principles: “In my experience, many people are drawn to posts that are based on unifying ideas and are more responsive to them than to divisive or emotive stories. “People are attracted to stories that inspire them to rise above their differences and to love one another.” A recent discussion about the ethical and moral dimensions of journalism.Attendees also noted that questions about human nature are bound up with spiritual principles that guide journalists in their own personal lives. “To be a journalist requires constant work on oneself, to be more ethical, to be kinder, to combat prejudice, and to be more respectful toward the people and issues we are covering,” said Danel Khojaeva, editor of the media publication The Steppe. “This is a question of our common humanity,” she continued, “Being a better journalist is simply to be a better human being.” The Office of External Affairs has been producing podcast episodes of these discussions, which can be found in the Russian language on this YouTube channel.

51.1282205

71.4306682

AMMAN

Jordan

Jordan: Radio series on a coherent life inspires hope and action

AMMAN, Jordan — When at the start of the pandemic the Bahá’í Office of External Affairs of Jordan initiated a discussion series among journalists and social actors about the media as a force for progress, the participants had not anticipated that an outcome of their conversations would be a new radio show providing a public forum for the exploration of how to lead a coherent life and be a source of social good. The eight-week series of shows, which has now concluded, was produced by Radio Al-Balad in collaboration with the Office of External Affairs. “We sought to bring hope and faith at a time when the global health crisis has intensified psychological pressures,” says Taghreed Al-Doghmi, an anchor at Radio Al-Balad. “The show provided listeners from many different backgrounds an opportunity to reflect on the harmony between the spiritual and material dimensions of human life and to feel that, no matter how difficult things are at the present time, there is hope for the future.” A weekly radio show on leading a coherent life emerged from a discussion series initiated by the Bahá’ís of Jordan among journalists and social actors exploring themes related to material and spiritual prosperity.The radio program, titled “Body and Soul,” reached a wide audience and was well received, stimulating thoughtful conversations among listeners. “This show helps you explore profound concepts and high aspirations that are largely absent from radio programs,” said a listener during a call-in segment of the program. “It has the potential to produce a moment of collective societal awareness,” she continued, “and helps us to ponder on important principles for our lives, such as serving the common good, justice, and compassion.” Tahani Ruhi of the Office of External Affairs attributes the uplifting and captivating atmosphere of the radio show to the many insightful conversations among the members of the Office and journalists that led up to the broadcasts, as well as the strong bonds of friendship that formed among them. One of many discussions among journalists, social actors, and the Bahá’í Office of External Affairs in Jordan on how the media can promote the oneness of humankind.“We all became good friends over the course of the last year,” she says. “This gave the show its friendly and inviting spirit. The program was a reflection of the process that led to it.” Mrs. Ruhi continues, explaining that the topics for the show were inspired by the themes that had been examined at earlier discussion gatherings, including the role of religion and media in fostering hope; overcoming divisiveness and promoting togetherness on social media; the importance of collective prayer among diverse people in creating solidarity; the concept of selflessness when serving society; the role of youth in serving their communities during the pandemic; and, the place of the arts in society. Given the overwhelmingly positive response to the program, Radio Al-Balad and the Bahá’í Office of External Affairs are now preparing a new series titled “The Cycle of Life,” which will explore the higher purpose of life from childhood through adulthood.

31.9515694

35.9239625

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Artistic works mark historic occasion

BAHÁ’Í WORLD CENTRE — Preparations for worldwide commemorations of the centenary of ‘Abdu’l-Bahá’s passing in November are giving rise to an outpouring of artistic expressions inspired by His life and work as a herald of peace, a champion of social justice, and upholder of the principle of the oneness of humanity. Through music, animation, painting, theatre, storytelling, poetry, and other art forms, people in virtually every part of the world are exploring spiritual concepts addressed by ‘Abdu’l-Bahá in His talks and writings on such themes as the elimination of prejudice, the equality of women and men, universal peace, and selfless service to humanity. The following is but a sampling of the countless artistic works that are being created throughout the world in honor of a figure with a distinct station.An artist from Ethiopia created these two collages from intricate paper cutouts of different colors based on the design concept of the Shrine of ‘Abdu’l-Bahá (left) and the Shrine of the Báb (right).This painting by an artist from Canada depicts a view of ‘Akká, where ‘Abdu’l-Bahá lived for four decades. He arrived in that city as a prisoner and an exile alongside His Father, Bahá’u’lláh. Despite the many tragedies and adversities He suffered there, ‘Abdu’l-Bahá made ‘Akká His home and dedicated Himself to serving the people of that city, especially its poor. In time, He came to be known and revered throughout the region. This song was created by a musician from Cameroon who has put to music a prayer composed by ‘Abdu’l-Bahá. The prayer reads, in part, “O Thou forgiving Lord! Thou art the shelter of all these Thy servants. Thou knowest the secrets and art aware of all things. We are all helpless, and Thou art the Mighty, the Omnipotent.”In His writings, ‘Abdu’l-Bahá has made reference to the important role of the indigenous peoples of the world in contributing to the advancement of civilization. This piece by an indigenous artist from the United States brings together traditional indigenous art and the Baháʼí ringstone symbol, which symbolizes the relationship between humanity and God through His Manifestations.Participants of Bahá’í community-building activities in Stavanger, Norway, have been exploring different aspects of the life of ‘Abdu’l-Bahá through the arts. They are seen here making a paper tree for an upcoming play.After reflecting on ‘Abdu’l-Bahá’s promotion of the Bahá’í principle of universal education, an artist from the United Kingdom created this triptych inspired by the following passage quoted from the Bahá’í writings: “Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures…” This recording of a choir in Samoa features quotations from Bahá’u’lláh’s Hidden Words:  O SON OF MAN! Deny not My servant should he ask anything from thee, for his face is My face; be then abashed before Me. O SON OF LIGHT! Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it. O SON OF MAN! Put thy hand into My bosom, that I may rise above thee, radiant and resplendent. O SON OF MAN! The temple of being is My throne; cleanse it of all things, that there I may be established and there I may abide.In Switzerland, participants of Bahá’í community-building activities drew on their diverse cultural backgrounds to create this quilt featuring metaphors inspired by the life of ‘Abdu’l-Bahá. The quilt was gifted to their local community center.These two ceramic compositions were made by an artist in Kazakhstan depicting imagery from the writings of ‘Abdu’l-Bahá on universal peace. The Nyota Ya Alfajiri Choir (Morning Star Choir), comprising youth in Kakuma, northern Kenya, has composed this song about the life of ‘Abdu’l-Bahá and His unique station in Bahá’í history.An artist from Kazakhstan created this pen drawing after reflecting on imagery from this prayer composed by ‘Abdu’l-Bahá.In the Netherlands, a stamp has been designed for the centenary that features a view of the design concept of the Shrine of ‘Abdu’l-Bahá.Musicians from different countries collaborated on a song, titled “Be the Light,” which was inspired by the following quotation from ‘Abdu’l-Bahá’s writings: “Divine education is that of the Kingdom of God: it consists in acquiring divine perfections, and this is true education.”An artist in Singapore created this painting after reflecting on ‘Abdu’l-Bahá’s resilience and perseverance in the face of the great difficulties He endured during His lifetime. An animation titled “Through Their Eyes,” produced in the United States, presents commentary from notable historical figures who were admirers of the Bahá’í Faith, including Leo Tolstoy, Kahlil Gibran, and Yone Noguchi. In the Democratic Republic of the Congo, several musicians have recorded a song about the extraordinary qualities of ‘Abdu’l-Bahá’s character and His service to humanity.An artist from Romania created this illustration of the room in the House of ‘Abdu’lláh Páshá in ‘Akká where a series of table talks were given by ‘Abdu’l-Bahá between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney, an American Bahá’í resident in Paris. The transcriptions of the talks were later published as the book Some Answered Questions.A group of children in Australia created these origami pieces after reading a story about ‘Abdu’l-Bahá in which He sells an expensive coat that He had received in order to buy more coats for those in need.An artist from Canada has prepared paper cards, each containing a prayer composed by ‘Abdu’l-Bahá. The prayer cards are illuminated by paintings of flowers inspired by the imagery of the natural world found in these prayers, including the following: “They have bloomed like sweet blossoms and are filled with joy like the laughing rose. Wherefore, O Thou loving Provider, graciously assist these holy souls by Thy heavenly grace which is vouchsafed from Thy Kingdom…”An artist in Tunisia created these watercolor paintings based on the design concept for the Shrine of ‘Abdu’l-Bahá.This painting by an artist in India evokes profound metaphors from ‘Abdu’l-Bahá’s writings on the equality of women and men. This song was created by a group of musicians in Singapore who put to music passages from the writings of ‘Abdu’l-Bahá.Participants of Bahá’í community-building activities in South Africa created these artistic pieces, which were inspire by stories from ‘Abdu’l-Bahá’s life on the themes of selfless service to humanity and love. The Bahá’í community of Colombia has produced four songs about ‘Abdu’l-Bahá’s call for selfless service to humanity. This is one of several videos in which children and youth in Colombia share stories about ‘Abdu’l-Bahá’s service to humanity. An animation from Armenia puts to music the following prayer composed by ‘Abdu’l-Bahá: “O God, guide me, protect me, make of me a shining lamp and a brilliant star. Thou art the Mighty and the Powerful.”An artist in Canada has produced a series of illustrations of significant places associated with ‘Abdu’l-Bahá. The top-left image depicts the design concept of His Shrine, the top-right image is of the Mansion of Bahjí, and the bottom image is of the House of ‘Abdu’l-Bahá in Haifa.Different artists in Iran created these calligraphic works inspired by prayers and writings of ‘Abdu’l-Bahá. This animation is one of several that have been created in Iran, incorporating passages from the writings of ‘Abdu’l-Bahá about the spiritual dimension of life. Youth from Timor-Leste have composed this song about selfless service to humanity. This is one of several songs created by musicians in Iran about the life of ‘Abdu’l-Bahá. The songs address themes such as joy and spiritual upliftment, nearness to God, and peace.This abstract painting from the Netherlands was inspired by a hopeful vision of the future as found in the Bahá'í teachings.A musician in Macau has released this song about ‘Abdu’l-Bahá’s unique station in Bahá’í history.A musician from Ireland and a composer from Singapore have produced an album that sets passages from the writings of Bahá’u’lláh and ‘Abdu’l-Bahá to music. The album cover has been created by an artist in Spain.This illustration is part of a set of pen drawings by an artist from Chile that depict places associated with ‘Abdu’l-Bahá. This drawing is of the entrance to the Maxwell residence in Montreal, Canada, where He gave talks to public audiences during his ten-day visit to that city in 1912. His talks on themes such as the oneness of religion, the elimination of prejudice, and economic inequality were widely covered by English- and French-language newspapers. This animated video created by the Bahá’í community of Italy puts to music a prayer composed by ‘Abdu’l-Bahá, which reads, in part, “O God! Educate these children. These children are the plants of Thine orchard, the flowers of Thy meadow, the roses of Thy garden.”This art exhibit in Germany invites reflection on ‘Abdu’l-Bahá’s words of love, unity, and harmony. Framed quotations from His writings are set among artworks they have inspired. In this video, members of India’s Bahá’í community share stories about ‘Abdu’l-Bahá’s love for all people. In this video, participants of community-building activities in a neighborhood of Brisbane, Australia, perform songs about the life of ‘Abdu’l-Bahá.This painting by an artist in Peru uses light as a metaphor for ‘Abdu’l-Bahá’s call for unity. This is a recording of songs performed at a gathering in the Klostergården neighborhood of Lund, Sweden, by participants engaged in community-building activities. This song, titled “Storm,” was composed by people across the United States and touches on various themes, including navigating the challenging times that humanity is facing through service to society.This digital artwork, created by an artist in the United States, is inspired by the words of ‘Abdu’l-Bahá on the equality of women and men, in which He likens humanity to a bird with two wings.These cards were prepared by an artist in Fukushima, Japan, featuring passages from a series of public talks given by ‘Abdu’l-Bahá in Paris on different themes, such as the role of religion in promoting unity and the true purpose of life.Participants in community-building activities in South Africa have created clay cutouts of various shapes and sizes that will be arranged together to form a nine-pointed star, a symbol of the Bahá’í Faith. The number nine represents unity and perfection. Musicians in Baku, Azerbaijan, have written this song about service to society with lyrics in Azerbaijani, Turkish, Russian, Persian, and English. This song is also inspired by the historic ties of the city of Baku with ‘Abdu’l-Bahá. The early development of the Bahá’í community of Baku was fostered by ‘Abdu’l-Bahá.An artist from the United Kingdom created these paintings after reflecting on ‘Abdu’l-Bahá’s statement “The more often the captain of a ship is in the tempest and difficult sailing the greater his knowledge becomes.” While in lockdown, a family in Romania recorded a dramatic presentation of key events from the first days of ‘Abdu’l-Bahá’s visit to Europe in 1911. The play, featured in this video, depicts some of the people who met ‘Abdu’l-Bahá recalling the transformative effect that these encounters had on them.After reflecting on ‘Abdu’l-Bahá’s love for the indigenous peoples of the world and on the passage from the Bahá’í writings which states that all people are “the flowers of one garden,” an indigenous artist in Canada collaborated with a seamstress and dozens of other people to create embroidery featuring traditional indigenous beadwork.These illustrations for children by an artist in Spain explore concepts from the Bahá’í teachings about education, drawing on the following statement from Bahá’u’lláh: “Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.” This video features a choir from Goodenough Island, Papua New Guinea, performing songs about the Bahá’í House of Worship that is currently being constructed in Port Moresby.This mandala was embroidered by a Bolivian artist who was inspired by ‘Abdu’l-Bahá’s immense love for all of humanity. A mezzo-soprano and tenor duo in Russia put to music, in an operatic style, a prayer composed by ‘Abdu’l-Bahá. The prayer reads, “O God, guide me, protect me, make of me a shining lamp and a brilliant star. Thou art the Mighty and the Powerful.”This pen drawing by an artist from New Zealand is among several others that will be included in an upcoming publication, titled “Meditations on Some Answered Questions,” in honor of the centenary of ‘Abdu’l-Bahá’s passing.More songs produced in honor of the centenary of the passing of ‘Abdu’l-Bahá can be found on this playlist.

JOHANNESBURG

South Africa

Gender equality: Change begins in the family, say Bahá’ís of South Africa

JOHANNESBURG, South Africa — The pandemic has awakened many societies to the possibilities for progress when people, inspired by noble ideals, come together to address inequities, such as racial divides, economic hardship, access to education and healthcare, and the rights of marginalized populations. At the same time, the global health crisis has compounded many existing problems, chief among them violence against women, described by the United Nations as the “shadow pandemic.” In South Africa, President Cyril Ramaphosa drew national attention to that issue in an open letter just weeks after the first nationwide lockdown in March 2020. As part of its efforts to contribute to this national conversation, the Bahá’í Office of External Affairs of South Africa is highlighting the role of the family in promoting gender equality through a series of discussions with government officials, civil society actors, and academics. “The equality of women and men is not only an ideal to be realized in society, it is a truth about human nature. As members of the human race we all have a shared identity, a soul which has no gender,” said Mlingane Poswayo of the Bahá’í Office of External Affairs at a gathering held last week. He continued: “The family provides a powerful environment in which consciousness of this truth can be raised and put into action. Therefore, moral education about the equality of women and men from an early age within the family and community is essential.” The Bahá’í Office of External Affairs of South Africa is bringing together government officials, civil society actors, and academics to explore the Bahá’í principle of the equality of women and men.Bapaletswe Diphoko, founder of Courageous Act Foundation, emphasized the need for moral education, stating: “There is no universal approach to educating young people about gender equality. We therefore rely on culture and social norms to guide us, some of which are outdated.” Highlighting the importance of cultural change, Tlale Nathane, an academic and social worker, stated: “In the past, women were referred to as inkosikazi, which is a term of respect (in Zulu), and played an important role in the family and community, in leadership and decision making. However, certain attitudes and practices have emerged that have eroded women’s place in society.” She continued: “I want to see progress in South African families on the basis of the equality of women and men.”Reflecting on the discussions, Shemona Moonilal, a member of the Bahá’í National Spiritual Assembly of South Africa, shares a hopeful outlook based on experiences in Bahá’í educational programs. “In these programs, young girls and boys learn together about spiritual qualities and principles which provide them with opportunities, from the earliest years of their lives, to see each other as equals and to foster a culture of collaboration.” She adds: “The attitudes and perspectives nurtured in these initiatives also develop in them the capacity for service to society. Young women and men learn to consult together, make decisions, and take unified action for the spiritual and material well-being of their communities. “What we see is that as more young people participate in this process in neighborhoods and localities throughout the country, expressions of the equality of women and men are becoming more pronounced and the spiritual ties that bind families are becoming stronger.” The Office of External Affairs plans to hold additional discussions on issues such as the role of men and boys in promoting gender equality.

-26.205

28.049722

BAHÁ’Í WORLD CENTRE

Bahá’í World Publication: New essays honoring life of ‘Abdu’l-Bahá focus on peace and higher education

BAHÁ’Í WORLD CENTRE — The online publication The Bahá’í World has released two new articles. “‘Abdu’l-Bahá: Champion of Universal Peace,” explores how ‘Abdu’l-Bahá advanced the cause of peace not only through His engagement with leading thinkers of His time but also through a plan for the spiritualization of the planet. Another new article, titled “‘Abdu’l-Bahá and the Bahá’í Students,” looks at ‘Abdu’l-Bahá’s contributions to the discourse on education in the Middle East and His guidance of Bahá’í students at the American University of Beirut. These new articles are part of a series honoring the centenary of ‘Abdu’l-Bahá’s passing, which will be commemorated by Bahá’í communities worldwide next month. The Bahá’í World website presents a collection of essays and articles that explore themes of relevance to the progress and well-being of humanity, highlight advancements in the worldwide Bahá’í community at the levels of thought and action, and reflect on the dynamic history of the Bahá’í Faith.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Publications recall life of extraordinary figure

BAHÁ’Í WORLD CENTRE — Countless people and communities throughout the world are profoundly reflecting on ‘Abdu’l-Bahá’s life of service to humanity as they prepare to commemorate the centenary of His passing this November. In doing so, they have been inspired to produce a vast number of new publications of ‘Abdu’l-Bahá’s writings and talks on themes relevant to the well-being and progress of humanity, including the equality of women and men, the elimination of racial prejudice, the harmony of science and religion, the oneness of religion, and universal peace. Recent weeks have also seen publications of prayers that He composed, historical accounts of His life, and articles about efforts of Bahá’í communities around the world, especially during this special period, to contribute to social transformation. The above collage provides only a glimpse of the vast number of publications that have been created in recent weeks and months in countries throughout the world to mark this historic occasion. In Romania, a new translation of ‘Abdu’l-Bahá’s Will and Testament has been made available. In Indonesia, a prayer book illuminated with paintings of flowers has been published in Bahasa. In Egypt, Haiti, Rwanda, and Turkey, new publications present stories of the life of ‘Abdu’l-Bahá. In Japan, a new collection of essays explores ‘Abdu’l-Bahá’s vision of the spiritual future of that country. In Bermuda, Jordan, and the Netherlands, newspaper articles have looked at the contributions of these Bahá’í communities to their societies. In Brazil, Canada, Oman, Peru, the United Kingdom, and the United States, storybooks for children have been published that acquaint young people with ‘Abdu’l-Bahá’s extraordinary character and His service to humanity. Recent months have also seen new selections of the Bahá’í writings made available for the first time in languages including Armenian, Greek, Hindi and 13 other languages spoken in the Indian subcontinent, Italian, Japanese, Kazakh, Kurdish (both Kurmanji and Sorani), Mongolian, Nepali, Spanish, Tetum, and Tshiluba, to name a few. New translations of ‘Abdu’l-Bahá’s prayers and talks have also been made into indigenous languages. A booklet of stories about His life has been created in Chilunda and was shared widely among the Lunda people, whose population spans areas of Angola, the Democratic Republic of the Congo, and Zambia. In Brazil, a booklet of prayers and writings of ‘Abdu’l-Bahá has been produced in Dzubukuá, spoken among the Karirí-Xocó, as part of efforts to revitalize that endangered language. This same booklet will also be made available in Yatê, the language spoken by the Fulniô people of Brazil. In South Africa, stories from ‘Abdu’l-Bahá’s life have been translated into Sepedi and Zulu.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Films and media productions honor herald of peace

BAHÁ’Í WORLD CENTRE — Recent stories of the News Service have reported on a surge in artistic works and publications in the lead up to worldwide commemorations of ‘Abdu’l-Bahá’s passing later this month. As efforts to mark this historic occasion have continued to intensify, this period has also seen the release of many films and documentaries, TV and radio programs, podcasts, and websites that cast light on ‘Abdu’l-Bahá’s life of unremitting service to humanity. Films and documentaries Below are some of the films and documentaries that have been produced in honor of this occasion. In this short film from Bahrain, stories from the life of ‘Abdu’l-Bahá are narrated while an artist illustrates parts of the story through sand painting. This film was recorded live at a national event on coexistence, which was held by the Bahá’ís of that country in to mark the centenary of ‘Abdu’l-Bahá’s passing. In the United States, a film explores the impact that ‘Abdu’l-Bahá’s words had on the discourse on race in that country. It particularly looks at how His ideas have contributed to the race amity movement. A significant contribution of the Bahá’í community to that movement was a conference it held at the request of ‘Abdu’l-Bahá one hundred years ago last May. In a message to the conference, He stated: “Say to this convention that never since the beginning of time has one more important been held. This convention stands for the oneness of humanity; it will become the cause of the enlightenment of America. It will, if wisely managed and continued, check the deadly struggle between these races which otherwise will inevitably break out.”A series of short films made in the United Kingdom explores issues of equality between women and men, hope for the future, and the role of young people in contributing to social progress. In each video, children recount different talks given by ‘Abdu’l-Bahá in London during His tour of Europe and North America from 1911 to 1913. Some of these short films are set in places that ‘Abdu’l-Bahá visited or gave public talks. In one of His talks while in London, ‘Abdu’l-Bahá was asked, “By what process will [peace] on earth be established? Will it come at once after a universal declaration of the Truth?” He responded: “No, it will come about gradually. A plant that grows too quickly lasts but a short time. … If a family lives in unison, great results are obtained. Widen the circle; when a city lives in intimate accord greater results will follow, and a continent that is fully united will likewise unite all other continents. Then will be the time of the greatest results, for all the inhabitants of the earth belong to one native land.”A behind-the-scenes look at a film being produced in Kyrgyzstan in which people of all ages speak about the impact of ‘Abdu’l-Baha’s words on their lives. This short documentary produced in Turkey provides a brief historical account of ‘Abdu’l-Bahá’s life and explores how His example of selfless service to humanity continues to inspire people, young and old, to action.A film being produced by Bahá’ís from Iran looks at ‘Abdu’l-Bahá’s tireless efforts to promote spiritual principles, such as unity, oneness, and justice, and His call to all the peoples of the world to apply these principles to humanity’s social progress. During His ten-day visit to Montreal, Canada, in 1912, ‘Abdu’l-Bahá stayed in the home of May and William Sutherland Maxwell for four days where He gave three talks to public audiences on the themes of spiritual education and the human soul. This film recounts the story of ‘Abdu’l-Bahá’s visit to that city and explains the significance of this home.This documentary produced in the United States explores ‘Abdu’l-Bahá’s contributions to the contemporary issues of His time that persist today, such as structural inequities, racial prejudice, and the extremes of wealth and poverty.A series of stories told by different people in Delhi, India, recall moments from ‘Abdu’l-Bahá’s life.TV broadcasts, podcasts, and radio programs Recent weeks have seen many programs on different broadcast mediums honoring this historic occasion, including the following sampling. In Mali, representatives of the Bahá’í community gave a nationally televised press conference about ‘Abdu’l-Bahá’s work as a herald of peace and the efforts of the Malian Bahá’í community to contribute to the well-being of their society. In his opening remarks, the Secretary of the Bahá’í National Spiritual Assembly of that country spoke about the important role of religion in contributing to social transformation, quoting the following well-known passage from the Bahá’í writings:  “Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Daystar of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth.”In the United Kingdom, an upcoming TV program on the BBC will be tracing ‘Abdu’l-Bahá’s steps on His visit to London, going to places where He gave public talks, such as the City Temple and the Church of St. John the Divine. (Photo credit: Wei-I Chen) Inspired by a passage from the writings of ‘Abdu’l-Bahá, which likens women and men to the wings of a bird, the Bahá’ís of the Democratic Republic of the Congo (DRC) co-produced a nationally televised program on gender equality. A series of radio programs in Jamaica have been presenting stories from the life of ‘Abdu’l-Bahá, sharing passages from His writings, and exploring the teachings of the Bahá’í Faith.  A soon to be released nine-part podcast series produced in the United States, titled “Ambassador to Humanity,” will look at ‘Abdu’l-Bahá’s contributions to the prevalent discourses of His time. This series will feature accounts of ‘Abdu’l-Baha’s life written by His contemporaries and will include interviews with historians.Two audiobooks of stories for children about moral and spiritual themes have been released in the United Kingdom in honor of the centenary of ‘Abdu’l-Bahá’s passing. These stories describe how ‘Abdu’l-Bahá always sacrificed His own comfort to serve others, promoting love and oneness. A podcast series being produced in Canada draws on ‘Abdu’l-Bahá’s writings and talks on concepts such as equality and justice to explore issues of national concern. The first episode on dialogue and consultation was recently released.A group of friends and neighbors in Switzerland has produced a podcast, titled “Uplifting Conversations,” in which they discuss themes from ‘Abdu’l-Bahá’s talks, such as the harmony between the spiritual and material dimensions of human life and humanity’s need for spiritual, moral, and material education. In this video released online, a Bahá’í from Yemen chants a prayer composed by ‘Abdu’l-Bahá.In Oman, a series of video recordings present stories and songs about ‘Abdu’l-Bahá’s life and readings of quotations from His writings.A series of stories about ‘Abdu’l-Bahá recorded in Kazakhstan aim to inspire in children the desire to serve humanity.This podcast produced by the Bahá’ís of Brazil features stories about ‘Abdu’l-Bahá. Episodes are released every nineteen days, each exploring a different spiritual principle.In this podcast from India, stories are shared about ‘Abdu’l-Bahá that were previously not available in Hindi and Bengali.A series of podcasts recounting stories from the life of ‘Abdu’l-Bahá has been created in the Netherlands. A recent broadcast on national radio in Bahrain honoring the centenary of ‘Abdu’l-Bahá’s passing invited listeners to “reflect on His great and lofty service to humankind and His efforts to promote love, peace, and oneness throughout the East and the West more than a century ago.” The announcement continued: “Bahrain is the land of peaceful coexistence among people of all religions, embracing Shia and Sunni Muslims, Bahá’ís, Jews, Christians, and all others.”A radio station operated by the Bahá’ís of the Philippines has been producing programs featuring stories about the life of ‘Abdu’l-Bahá accompanied by songs that put His writings to music. Coloring sheets illustrating the stories have been produced for children to fill while listening to the program.A local radio station in South Africa recently aired an interview with a member of that country’s Bahá’í community about ‘Abdu’l-Bahá’s contributions toward the betterment of society.In honor of the centenary of ‘Abdu’l-Bahá’s passing, a radio station in Brazil has broadcast a program about the history of the Bahá’í Faith and its teachings about the oneness of religion, among other themes.In Jordan, a short film is being made about ‘Abdu’l-Bahá’s critical actions to ease suffering during World War I. The film focuses on a visit He made in July 1917 to a farm in the village of ‘Adasíyyih to secure wheat and barley for the famine-stricken ‘Akká-Haifa area.Newly launched websites and microsites Many Bahá’í communities throughout the world have launched websites, microsites, or new sections on existing national websites to mark the centenary of the passing of ‘Abdu’l-Bahá.A recently launched website in Australia includes a selection of ‘Abdu’l-Bahá’s writings and features artistic expressions created in recent weeks by people across that country.The Bahá’ís of France will soon release a microsite about the life of ‘Abdu’l-Bahá and His visit to Paris in 1911. This site will feature excerpts from His writings, including several quotations about the spiritual future of Paris. A compilation of talks given by ‘Abdu’l-Bahá during His stay in that city can be found in a book titled Paris Talks.This microsite launched by the Bahá’ís of Canada features articles about ‘Abdu’l-Bahá’s visit to Montreal where His talks were attended by thousands of people from diverse faith communities. The site also makes available prayers composed by ‘Abdu’l-Bahá, digital booklets of stories for children, and other reading materials.This newly launched website by the Austrian Bahá’í community presents a rich selection of audio-visual materials about ‘Abdu’l-Bahá’s historic visit to Vienna in 1913, where He met with many people and groups, including the theosophical society.A website titled “Elevate,” produced by the Bahá’ís of the United Kingdom, makes available a series of digital booklets of quotations from ‘Abdu’l-Bahá’s writings on such themes as service to society, compassion and forgiveness, and the oneness of humanity. These booklets also include questions for group discussion.The Bahá’ís of Turkey have created a microsite containing stories from the life of ‘Abdu’l-Bahá and a selection of His works, including talks, prayers, and writings on different spiritual principles.A new section on the national website of the Bahá’ís of Congo explores the unique station of ‘Abdu’l-Bahá and provides several articles about the efforts of the Bahá’ís of that country to contribute to social transformation.A new section on the national website of the Bahá’ís of the United States features daily posts about how people across that country are marking this occasion.A newly launched website by the Bahá’ís of New Zealand brings together digital booklets, videos, articles, and other materials on the life and work of ‘Abdu’l-Bahá. The website also shares efforts underway across that country to commemorate this occasion.The Bahá’í community of Spain has produced this new website, featuring articles and other materials that explore ‘Abdu’l-Bahá’s efforts toward social progress. This website will soon feature songs that mark the occasion of the centenary of His passing.The national website of the Bahá’ís of Bolivia has a new section featuring stories from the life of ‘Abdu’l-Bahá and articles about the different ways that people in that country are undertaking social action in honor of the centenary of His passing.This newly created section of the national website of the Bahá’ís of Russia features a selection of ‘Abdu’l-Bahá’s writings and several articles about the history of the Bahá’í Faith.The Bahá’í community of the DRC has created a new section on its national website, which provides news of how Bahá’ís throughout the vast country are marking this occasion.A new section dedicated to the centenary commemoration of ‘Abdu’l-Bahá’s passing has been added to the national website of the Bahá’ís of Argentina, featuring a selection of prayers and writings by ‘Abdu’l-Bahá, and a brief history of His life.A new website on the life of ‘Abdu’l-Bahá has been launched by the Bahá’ís of Italy.

MANAMA

Bahrain

Bahrain: National gathering on coexistence honors ‘Abdu’l-Bahá

MANAMA, Bahrain — Representing King Hamad bin Isa Al Khalifa of Bahrain, Sheikh Khalid bin Khalifa Al Khalifa on Saturday expressed his appreciation for a reception held by the Bahá’ís of that country to mark the centenary of ‘Abdu’l-Bahá’s passing. “We thank the [Bahá’ís] for bringing us together, alongside our Bahá’í brothers and sisters in all different parts of the world, to celebrate a unique and significant figure Who called for peace and dedicated His life and all His efforts to serving humanity,” said Dr. Sheikh Khalid bin Khalifa Al Khalifa, who is also the Chairman of the Board of Trustees of the King Hamad Global Center for Peaceful Coexistence. Representing King Hamad bin Isa Al Khalifa of Bahrain, Sheikh Khalid bin Khalifa Al Khalifa, is seen here giving his remarks at a gathering on Saturday to mark the centenary of ‘Abdu’l-Bahá’s passing.The event, which was covered by the official state news agency and other major national news outlets, brought together government officials, academics, journalists, and religious leaders to reflect on ‘Abdu’l-Bahá’s life and His efforts to promote peace and unity. Abdulnabi Al-Shoala, Chairman of the Board of the Dar Al-Bilad newspaper, stated: “This gathering represents an acknowledgement of ‘Abdu’l-Bahá’s ideas, achievements, and actions, which were all based on the foundations of equality between women and men, love, and coexistence among all people. Pictured here are representatives of the Bahá’ís of Bahrain, Nuha Karmustaji (left) and Badie Jaberi (center), and Sheikh Khalid bin Khalifa Al Khalifa.“His was a life epitomizing respect and acceptance of all religions, the oneness of God, and the unity of all humankind under one faith,” continued Mr. Al-Shoala, “This was His vision, and this is what everyone dreams of.” Another attendee, Fawaz Alshurooqi, the Media Director at the Ministry of Education, spoke about ‘Abdu’l-Bahá’s message as “one that every soul on the planet should support. “It is a call for unity… and solidarity to solve the challenges and problems of the world. His ideas were ahead of His time.” An exhibit presented participants with a history of the Bahá’í Faith, descriptions of the contributions ‘Abdu’l-Bahá made to social progress, and His writings on peace and the oneness of humankind.Many participants spoke about the transformative power of principles expounded by ‘Abdu’l-Bahá. “This evening we are commemorating the centenary of the passing of a well-known figure throughout the world,” said Sharaf Al-Mezaal, an Assistant Professor at the Bahrain University. She added: “We in Bahrain, as a united people, welcome and even rejoice in His example. He endeavored to promote coexistence and the principle of universal peace throughout the world.” Dr. Al-Mezaal continued, saying that the more people who embody these principles, “the more peace and unity will spread in Bahrain.”In recent years, the topic of peaceful coexistence has come to the forefront of public consciousness in Bahrain. Badie Jaberi, a representative of the Bahá’í community, spoke about the efforts of the Bahá’ís of Bahrain to contribute to this discourse, particularly religion’s role in fostering social harmony. “The diversity that we see before us now is the most wonderful reflection of what ‘Abdu’l-Bahá exemplified, that religion should be the cause of love and unity among people and enable them to transcend their differences,” said Dr. Jaberi. “When religion promotes uprightness, mercy, and forgiveness, there exists a common foundation on which believers of all religions can live and serve society side-by-side.” This booklet (available in Arabic and in English), prepared for the gathering and distributed to attendees, features a brief history of ‘Abdu’l-Bahá’s life and a selection of His writings. The booklet also contains accounts of ‘Abdu’l-Bahá’s extraordinary character written by His contemporaries from the East and West, including Imam Sheikh Muhammad Abdo, Prince Muhammad Ali Tawfiq, Sheikh Ali Youssef, Ameer Al-Bayan Prince Shakib Arslan, Ameen Al-Rihani, Kahlil Gibran, Auguste-Henri Forel, and Leo Tolstoy, among others.

26.2235041

50.5822436

BAHÁ’Í WORLD CENTRE

Mansion of Mazra‘ih: Conservation work on Holy Place continues apace

BAHÁ’Í WORLD CENTRE — The project to preserve the Bahá’í pilgrimage site known as the Mansion of Mazra‘ih is now showing significant progress. Most notably, Bahá’u’lláh’s room has now been prepared for visitors. This Holy Place has been described by the Universal House of Justice in a letter to all Bahá’í National Spiritual Assemblies on Monday as “that serene and sacred spot, the first residence of Bahá’u’lláh after nine years’ confinement within the walls of the prison-city of ‘Akká.” Bahá’u’lláh and members of His family took up residence at Mazra‘ih in early June 1877, where He received visitors and penned many tablets. Conservation work, which began over a year ago, has also been carried out on the courtyard and its walls, portions of the aqueduct that run through the site, the stables, and other structural elements near the Mansion and elsewhere on the site. The Universal House of Justice further states: “In the coming years, conservation work will be carried out on the other rooms of the Mansion, and the surrounding area will be landscaped to provide a large, open space for visitors to walk around and enjoy, intending to capture the tranquil spirit of this blessed spot.” Different aspects of the conservation work can be seen in the video above and the images that follow.An interior view of the room of Bahá’u’lláh.The removal of layers of paint and plaster from the walls revealed intricate Ottoman-era paintings.A close-up view of the traditional floral paintings that had been plastered over many years ago, which have now been restored by conservators.Traditional glass-blowing techniques were used to recreate the windowpanes of Bahá’u’lláh’s room.These are among the windows through which Bahá’u’lláh looked out over the orchards, hills, and sea.An external wall of the Mansion, adjacent to the room of Bahá’u’lláh, has been returned to its original position and an opening that had been sealed off has been restored. On the left is a photograph taken before the restoration and on the right is a current view of the same part of the house.Removal of paint and plaster from the external walls of the room of Bahá’u’lláh revealed outlines of the original windows, which had been filled in with masonry. Seen here are views of part of the room’s eastern façade at different stages of the work to restore the windows.In the courtyard adjacent to the house, the pathway has been repaved and the walls have undergone various stages of repair, reinforcing their core and reapplying the plaster.During the process of restoring the courtyard walls, several carvings dating to the mid-1700s were treated and are now clearly visible. Pictured here is one such carving depicting a sailing ship typical of the kind that would have passed through the waters of ‘Akká at that time.At the end of the courtyard, excavation work has revealed stairs leading down to the kitchen which, in keeping with practice at the time, was outside. A wooden roof was also built for the kitchen.In the stables, a wooden roof has been built, the walls have been reinforced, and the flooring has been restored.A portion of an aqueduct that passes through the site has now been restored. The aqueduct was in disrepair at the time of Bahá’u’lláh, but was rebuilt and made operational at His suggestion in response to an offer of service by the Governor of ‘Akká.Another view of a portion of the restored aqueduct that runs through Mazra‘ih.A well, unique in the region for its large size and masonry construction, was uncovered north of the building.Close to the well is a large irrigation pool, the walls and floor of which have now been restored and reinforced.After nine years of confinement in the prison city of ‘Akká, it was in these surroundings that Bahá’u’lláh first set His eyes on the beauty and verdure of the countryside.

GLASGOW

United Kingdom

COP26: BIC delegation offers principles and proposals for climate action

GLASGOW, United Kingdom — Over the last two weeks, representatives of the Bahá’í International Community (BIC) have been participating in discussions at the 2021 United Nations Climate Change Conference, known as COP26, highlighting the need for rethinking the relationship between society and the natural world. “Humanity is at a pivotal moment when it must recognize its essential oneness—that we all share the same atmosphere and that cooperation among all nations is needed in order to address the pressing, existential questions that we will face in the coming decades,” says Daniel Perell, a representative from the New York Office of the BIC at the conference. Mr. Perell was joined in the BIC delegation to the conference by Serik Tokbolat from Kazakhstan, Peter Aburi from Kenya, and Maja Groff from the Netherlands. Representatives of the BIC (bottom left) at COP26. (Credit: Kiara Worth)In their contributions to discussions, the BIC representatives offered a number of concrete proposals. “There is a need for a mechanism to coordinate aspects of humanity’s relationship with the natural world,” said Mr. Perell. “Such a mechanism could, for example, serve to mobilize financial resources around environmental goals, and oversee their distribution. It could support national governments in transitioning away from environmentally harmful policies to establishing more sustainable alternatives.” Mr. Perell continued, explaining that while this is just one possible way of organizing efforts, the important thing is to ensure that consensus is followed through to implementation and that any approach or mechanism to address climate change is viewed holistically. He stated: “Ultimately, disparate environmental governing bodies and treaties, if brought together under one umbrella, would ensure greater coherence in governance systems that oversee climate change.” Maja Groff (right) at a discussion held by the International Environment Forum, a Bahá’í-inspired organization. (Credit: Sean Miller)The twelve-day conference concludes on Friday and has brought together more than 120 world leaders, as well as numerous civil society organizations, journalists and media outlets, businesses, and climate activists in Glasgow, Scotland, to examine global efforts addressing climate change. In their contributions to discussions, the BIC representatives explored moral questions related to consumption and excessive materialism that are associated with the exploitation and degradation of the environment.“Development is often measured in terms of expanding the ability to acquire material goods. Notions of what constitutes progress must be urgently re-examined before climate change leads to irreversible consequences,” said Dr. Tokbolat. Mr. Aburi expanded further, stating: “Movement in this direction will require economic arrangements to be disciplined according to lofty ideals and the common good.”Other themes highlighted by the BIC delegates at different forums included the role of international structures in addressing environmental challenges, which the BIC has explored in its statement “A Governance Befitting: Humanity and the Path Toward a Just Global Order.” At a discussion held by the International Environment Forum, a Bahá’í-inspired organization, Ms. Groff explained how greater collaboration and the sharing of knowledge among countries can significantly contribute to climate action. “We have a suggestion for a global climate policy clearinghouse so that states can share experiences, learn from best practices, and really accelerate the implementation of climate policies,” she said. Daniel Perell (second from left) at a discussion held by the World Wildlife Fund.The BIC representatives also noted the important role that individuals can play in addressing climate change. “The pandemic has shown us the power of local action by individuals. We have seen a real galvanizing force toward the common good among families, friends, and neighbors,” said Mr. Perell at a discussion held by the World Wildlife Fund. He added: “This is a source of hope from which we can draw lessons and apply them to discussions in these forums as we collectively confront the multiple challenges that humanity is facing.”

55.8609825

-4.2488787

TANNA

Vanuatu

Vanuatu: Anticipation builds as temple inauguration draws near

TANNA, Vanuatu — Anticipation for Saturday morning’s opening of the local Bahá’í House of Worship in Vanuatu is building. Over the past week, growing numbers of people from across the country have been arriving at the site of the temple on the island of Tanna in advance of the dedication ceremony, which begins at 9:00 a.m. local time on Saturday, 10:00 p.m. GMT on Friday. “We are indescribably joyful! Everyone, young and old, has come to do what they can to assist with preparations for the opening ceremony,” says Simone, one of the attendees from Port Vila. She continues: “The House of Worship has already inspired many people to be of service to their society, even though its doors have yet to open.” Another attendee, Bertha from the island of Ifira, who arrived earlier this week describes the significance of Saturday’s dedication ceremony, recalling the efforts of earlier generations that have led to this moment. “I have travelled here with my children, who see themselves as part of the same efforts initiated by their grandparents and great-grandparents to promote peace and unity, who were themselves among the first Bahá’ís in this land.”

-19.48577845

169.33450144830016

LENAKEL

Vanuatu

Vanuatu: First local Bahá’í temple in the Pacific opens its doors

LENAKEL, Vanuatu — Some 3,000 people from across Vanuatu, in some cases as entire villages, gathered in Lenakel on the island of Tanna for the dedication ceremony of the first local Bahá’í House of Worship in the Pacific on Saturday. The opening program included remarks by Henry Tamashiro whom the Universal House of Justice had named as its representative to the event. Mr. Tamashiro read a letter of the House of Justice addressed to the gathering, which stated: “This sacred edifice shines out as a beacon of light. May it become a centre from which spiritual forces radiate, may it diffuse the illumination of the Lord, and like unto the resplendent rays of dawn, may it brighten the horizon before you.” In attendance at the ceremony were Prime Minister Bob Loughman (bottom left image foreground) and other government officials, representatives from the Malvatumauri National Councils of Chiefs and the Nikoletan Council of Chiefs, members of diverse faith communities, and representatives of local and national Bahá’í institutions.Also in attendance were Prime Minister Bob Loughman and other government officials, representatives from the Malvatumauri National Council of Chiefs and the Nikoletan Council of Chiefs, members of diverse faith communities, and representatives of local and national Bahá’í institutions. In his remarks at the ceremony, Prime Minister Loughman drew on the imagery of the banyan tree, which holds cultural significance in Vanuatu, to describe the temple as a force for unity and peace. “Birds of all kinds, of all colors, come to the banyan tree, eat its fruits, and take shelter under its shade. In the same way, this House of Worship is open to people of all religions, beliefs, and backgrounds. All are welcome to benefit from it. “I encourage the people of Tanna and Vanuatu, the youth, the chiefs, everyone, to visit the House of Worship,” he said. The opening program included remarks by Henry Tamashiro whom the Universal House of Justice named as its representative to the event. Mr. Tamashiro read a letter of the House of Justice addressed to the gathering, which states: “This sacred edifice shines out as a beacon of light. May it become a centre from which spiritual forces radiate, may it diffuse the illumination of the Lord, and like unto the resplendent rays of dawn, may it brighten the horizon before you.”These sentiments were echoed by the Mayor of Lenakel, Nakou Samuel: “I want us to prepare ourselves for this House of Worship, which is a place of prayer and service. “This temple will serve everyone. It will serve you no matter what faith you are from. This is your house. It is a house for Tafea (the province where Tanna is located) and for all of Vanuatu.” People from all across Vanuatu arrived for the inauguration ceremony of the Bahá’í House of Worship in Tanna.Throughout the program, expressions of hope for the future were interwoven with acknowledgements of the services of past generations. The emergence of the House of Worship was linked in this way to the efforts of the very first Bahá’ís in this land who accepted the Faith in the early 1950s. Participants gathered in small groups inside the temple for a devotional program.Today, over 5,000 people in Tanna are participating in Bahá’í community-building activities, with youth at the forefront. Serah, a young person from Tanna, stated: “We must render service to our society in a spirit of selflessness and with prayerful devotion. This is the idea that this House of Worship has rooted deeply in our hearts.” She added: “We’re so encouraged by this dedication ceremony that we’re eager to return to our communities and put these ideas into action.” Over 5,000 people in Tanna are participating in Bahá’í community-building activities with youth at the forefront.The temple, which was recently completed, reflects aspects of Ni-Vanuatu culture and tradition. Nalau Manakel, a member of the Bahá’í National Spiritual Assembly of Vanuatu, stated: “The shape of the House of Worship itself is reminiscent of a volcano, and the nine wings of the roof represent the land and valleys, and the riverbeds that run between them. “Other elements of the roof also reflect the feather worn by the head chiefs of tribes, and the dancing sticks used by toka dancers, which point to the apex of the temple’s dome as a sign of respect.” A sacred Bahá’í symbol known as the Greatest Name, a calligraphic representation of the invocation “O Glory of the All-Glorious”, has been placed at the apex of the dome.Reflecting on the occasion, Mr. Tamashiro, representative of the Universal House of Justice, expanded on the concept of the House of Worship itself, stating: “Like moths to a flame, we are drawn to this temple. “It beckons us all to gather and commune with the Source of our being, to draw inspiration, and to contribute to the spiritual and material betterment of our communities.” Some 3,000 people of diverse faiths and backgrounds gathered at the dedication ceremony of the Bahá’í House of Worship in Tanna on Saturday.

-19.5315762

169.2677639

BAHÁ’Í WORLD CENTRE

“Exemplar”: New film explores ‘Abdu’l-Bahá’s profound effect on people past and present

BAHÁ’Í WORLD CENTRE — Exemplar, a film commissioned by the Universal House of Justice to mark the centenary commemoration of the passing of ‘Abdu’l-Bahá, was released today on Bahai.org. The film follows the life of ‘Abdu’l-Bahá and the profound effect He had on people both past and present. A sense of ‘Abdu’l-Bahá’s unique function as a shelter, a shield, and a stronghold for all humanity is captured in vignettes of some of the people whose lives were transformed through their association with Him. Exemplar will be screened next week at a gathering at the Bahá’í World Centre to commemorate this historic occasion with representatives of national and regional Bahá’í institutions from around the world. The 55-minute film is available in Arabic, English, French, Persian, Russian, Spanish, and Swahili. The film can also be viewed on YouTube.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Remembering His life in the Holy Land

BAHÁ’Í WORLD CENTRE — Amid preparations throughout the world for the commemoration of the centenary of ‘Abdu’l-Bahá’s passing, several events held recently in Haifa and ‘Akká have welcomed municipal officials and area residents to mark the occasion at historic sites associated with Him. In Haifa, the mayor of the city, Einat Kalisch-Rotem, and other municipal officials, members of diverse faith communities, and other residents of the city honored the centenary at a historic building near ‘Abdu’l-Bahá’s residence on Haparsim Street in a spirit of fellowship and unity reminiscent of the gatherings He Himself would hold with people of all backgrounds.In ‘Akká, a public reception at the House of ‘Abdu’lláh Páshá, where ‘Abdu’l-Bahá lived and received countless guests from 1896 to 1910, allowed people from around the country to learn about His life and His service to the inhabitants of ‘Akká through an exhibition and a guided visit of the site. A short distance away in Bahjí, where ‘Abdu’l-Bahá had rented a residence for Bahá’u’lláh and His family in 1879, a special program brought together the mayor of ‘Akká, Shimon Lankri, and other government officials, various community and religious leaders—Jewish, Muslim, Christian, and Druze—academics, and civil society representatives to hear stories from the life of ‘Abdu’l-Bahá, where many of those gathered also shared their perspectives on His impact on the people of the region. Sheikh Samir Assi, the Imam of the historic Al-Jazzár Mosque in ‘Akká and an attendee at the gathering in Bahjí, shared his reflections about ‘Abdu’l-Bahá: “What I witnessed in this elevating event deserves to last forever. This gathering highlighted the power of love and selfless service. May God bless the soul of ‘Abbás Effendi whose message serves as a beacon for humanity.” Below is a selection of images from these events.The mayor of Haifa (left), Einat Kalisch-Rotem, spoke at the reception at 10 Haparsim Street. The building at this location was constructed under the direction of ‘Abdu’l-Bahá to function as a pilgrim house.The reception also included members of diverse faith communities and area residents, where all gathered in a spirit of fellowship and harmony.The program included stories from ‘Abdu’l-Bahá’s life, musical performances, and remarks by a number of speakers.Visitors at the House of ‘Abdu’lláh Páshá viewed an exhibit about the life of ‘Abdu’l-Bahá and the construction of His Shrine in ‘Akká.During the time He lived in the House of ‘Abdu’lláh Páshá, ‘Abdu’l-Bahá regularly received visitors from all segments of society and from all faiths and backgrounds. Pictured on the left is the tent of ‘Abdu’l-Bahá pitched in the courtyard of the House of ‘Abdu’lláh Páshá, c. 1907.At the gathering in Bahjí, the mayor of ‘Akká, Shimon Lankri, addressed the diverse group of guests, saying that although Bahá’u’lláh and His family arrived in ‘Akká as exiles and prisoners, their contributions to the well-being of the city continue to be felt.A diverse group of attendees were welcomed by representatives of the Bahá’í International Community at the reception honoring the life of ‘Abdu’l-Bahá and His lasting impact on the region.A panel exhibit about ‘Abdu’l-Bahá and the construction of His Shrine was displayed at the event. Attendees also had the opportunity to visit the surrounding gardens at Bahjí.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Representatives from around the world arrive

BAHÁ’Í WORLD CENTRE — Representatives of Bahá’í communities from nations and regions around the world have arrived in Haifa for a historic gathering at the Bahá’í World Centre to commemorate the ascension of ‘Abdu’l-Bahá. Events this week will culminate in an observance in the early hours of Saturday marking the night, 100 years ago, when ‘Abdu’l-Bahá passed away. The gathering, representing a cross-section of humanity, is a reflection of the following words of ‘Abdu’l-Bahá: “The diversity in the human family should be the cause of love and harmony, as it is in music where many different notes blend together in the making of a perfect chord.” The images below capture a few moments from the arrival of representatives from around the world and interactions among them over the last few days.With their hearts and thoughts turned toward ‘Abdu’l-Bahá, the representatives have arrived in the Holy Land from every corner of the world to honor Him in the very land where He passed away.Participants arriving at the Pilgrim Reception Centre in Haifa, located in the vicinity of the Shrine of the Báb.Attendees arriving in Bahjí, the site of the Shrine of Bahá’u’lláh.Upon their arrival at the visitor’s center in Bahjí, participants attend an orientation program that provides them with information about the days ahead.In an atmosphere of love, unity, and devotion, attendees have been preparing themselves spiritually for their first visit to the Shrine of Bahá’u’lláh.A group of participants approaching the Shrine of Bahá’u’lláh, the holiest spot on earth for Bahá’ís.Attendees have been visiting this sacred site in groups since their arrival in the Holy Land.Attendees outside the Haifa Pilgrim House prepare for their first visit to the Shrine of the Báb. ‘Abdu’l-Bahá hosted many gatherings with pilgrims and members of the local community in this building.Two participants viewing a diagram (close-up on the right) depicting the arrangement of the rooms and doors to the Shrine of the Báb.Participants approaching the Shrine of the Báb, which was constructed under ‘Abdu’l-Bahá’s direction and supervision. It is at this sacred spot where ‘Abdu’l-Bahá’s earthly remains were interred upon His passing.A group of participants in the gardens surrounding the Shrine of the Báb.Participants visiting the Shrine of the Báb in the evening.Participants are spending quiet moments in the environs of the Shrine of the Báb, reflecting on the significance of the life of ‘Abdu’l-Bahá and His call for universal peace.

WILMETTE

United States

Houses of Worship: Preparations under way for centenary commemorations

WILMETTE, United States — Preparations are under way at Bahá’í Houses of Worship around the world to commemorate the centenary of ‘Abdu’l-Bahá’s passing with special programs, exhibits, artistic presentations, and discussions on the temple grounds, exploring themes related to His life of service to humanity and His efforts to promote universal peace. These temples have stood at the heart of their communities as beacons of hope, inspiring people to prayer and service, especially during the pandemic. Among the Bahá’í temples around the world, the House of Worship in Wilmette, United States, has a unique connection to ‘Abdu’l-Bahá—He was directly involved in its planning and placed its cornerstone during His historic sojourn in North America in 1912. In a message that marked the hundred-year anniversary of that momentous day, the Universal House of Justice wrote: “‘Abdu’l-Bahá, standing before an audience several hundred strong, lifted a workman’s axe and pierced the turf covering the Temple site at Grosse Pointe, north of Chicago. Those invited to break the ground with Him on that spring day came from diverse backgrounds—Norwegian, Indian, French, Japanese, Persian, indigenous American, to name but a few. It was as if the House of Worship, yet unbuilt, was fulfilling the wishes of the Master, expressed on the eve of the ceremony, for every such edifice: ‘that humanity might find a place of meeting’ and ‘that the proclamation of the oneness of mankind shall go forth from its open courts of holiness’.” The following is a collection of images of Bahá’í temples and their distinctive designs, as well as an overview of plans for centenary commemorations at these places of worship and service. Apia, SamoaIn preparation for the centenary, people of all ages have been gathering on the temple grounds to hear stories about the life of ‘Abdu’l-Bahá. The program commemorating the centenary will include devotions, traditional songs, and artistic presentations by youth. Battambang, CambodiaOver the coming days, local leaders and residents will be attending devotional gatherings held at this House of Worship. Many more centenary gatherings will also be held in Bahá’í communities throughout the surrounding area. Frankfurt, GermanyPlans at this House of Worship include prayer gatherings and presentations about ‘Abdu’l-Bahá’s contributions to social progress. On the night of the ascension, youth will share stories about ‘Abdu’l-Bahá’s life related to the themes of selfless service and love, and the following day, a children’s program will include craft lantern-making. Kampala, UgandaA program to honor ‘Abdu’l-Bahá will take place later this week, bringing together people from Kampala and the surrounding area to pray and reflect on ‘Abdu’l-Bahá’s writings on themes such as the equality of women and men, peace, and nearness to God. Matunda Soy, KenyaChiefs, local officials, village elders, members of different faith communities, and other area residents will be participating in a series of commemoration events at the local Bahá’í House of Worship in Matunda Soy. These events will culminate in a gathering on Saturday which will include a special performance by a local choir. New Delhi, IndiaResidents of the neighborhoods surrounding this House of Worship, popularly referred to as the “Lotus Temple” because of its design inspired by a lotus flower, are gathering at the temple site for guided tours. Each tour includes a screening of Exemplar—the recently released film about ‘Abdu’l-Bahá—a viewing of an exhibit on His life, and a devotional program featuring prayers, music, and readings of quotations from the Bahá’í writings. Norte del Cauca, ColombiaMayors and city council members of nearby municipalities and other area residents will gather for a special program at this House of Worship to mark the centenary later this week. Panama City, PanamaOver the coming days, special programs arranged by local Bahá’í institutions will be held at the site of this House of Worship. The program will include prayers put to music by children, stories told by youth, and talks on themes addressed by ‘Abdu’l-Bahá, such as the oneness of religion. Santiago, ChileGuided visits are planned for the coming days, which will allow visitors, including many who are participating in Bahá’í community-building activities, to learn more about the life and work of ‘Abdu’l-Bahá. The temple choir has prepared new compositions that set to music passages from ‘Abdu’l-Bahá’s Will and Testament. These compositions will be presented as part of centenary programs throughout the week. Sydney, AustraliaSeveral gatherings marking the centenary are planned for this week, including gatherings for prayer, a special program for children and parents to hear stories about ‘Abdu’l-Bahá’s love for all people, and discussions on the theme of service to society. Tanna, VanuatuThis recently inaugurated House of Worship, the first local Bahá’í temple in the Pacific, will mark the centenary with a devotional program. Attendees will include traditional chiefs, members of diverse faith communities, youth, and children. Wilmette, United StatesArea residents will have the opportunity to attend devotional gatherings in the temple’s main hall and view an exhibit of archival items associated with ‘Abdu’l-Bahá. The exhibit will also include various items associated with early American Bahá’ís whose lives He touched.

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BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Representatives prepare themselves in spiritual atmosphere

BAHÁ’Í WORLD CENTRE — With group after group of representatives from Bahá’í communities around the world visiting Bahá’í Holy Places related to the lives of Bahá’u’lláh and ‘Abdu’l-Bahá over the past two days, the spiritual atmosphere of the centenary gathering has heightened, setting the stage for the start of the formal program on Thursday. The images below show visits of representatives to the prison where Bahá’u’lláh and His family were incarcerated; the House of ‘Abbúd in ‘Akká, where ‘Abdu’l-Bahá lived for over twenty years; ‘Abdu’l-Bahá’s house in Haifa, where He passed away; and the International Bahá’í Archives.Participants arrive at the house of ‘Abdu’l-Bahá in Haifa where He resided in the last years of His life, before passing away here in the early hours of 28 November 1921.A group of participants approaching the entrance to the house of ‘Abdu’l-Bahá.Attendees have the opportunity to spend quiet moments in prayer and contemplation in the serene environs of the gardens at this Holy Place.A group of participants pause to reflect just before their visit to the International Bahá’í Archives, which contains artefacts and relics associated directly with the lives of the Central Figures of the Bahá’í Faith.Participants visiting the Archives building.In a spirit of reverence, participants approach the entrance to the Archives building.Attendees approaching the citadel where Bahá’u’lláh and His family were imprisoned for over two years following their arrival in ‘Akká in August 1868. During this time, ‘Abdu’l-Bahá cared for the sick and took responsibility for the welfare of their companions. The top image provides a historic view of the prison in 1907.Groups of participants enter the area of the prison where Bahá’u’lláh and the other exiles were confined.Participants gather and offer prayers at the spot where Mírzá Mihdí, one of Bahá’u’lláh’s sons, fell through a skylight on the roof and passed away.In this collage, the left and top right images show the cell where Bahá’u’lláh was confined.Participants visiting the House of ‘Abbúd, where Bahá’u’lláh and His family lived as exiles and under house arrest in extremely cramped conditions after their arrival at this location in 1871.Participants at the House of ‘Abbúd.Attendees returning to the courtyard of the House of ‘Abbúd as their visit comes to an end.On the left is a historic view of the House of ‘Abbúd (c.1920s). On the right is a view of participants arriving at the house.Among the Holy Places visited by participants is the Mansion of Bahjí, located next to the Shrine of Bahá’u’lláh. ‘Abdu’l-Bahá rented this house in September 1879 as a residence for His Father and other members of their family. Bahá’u’lláh would watch from the balcony to see His dearly loved son, ‘Abdu’l-Bahá, arriving from ‘Akká.Participants at the Monument Gardens in Haifa, which house the resting places of Navváb (the wife of Bahá’u’lláh), Mírzá Mihdí (the younger son of Bahá’u’lláh), Bahíyyih Khánum (the daughter of Bahá’u’lláh, left), and Munírih Khánum (the wife of ‘Abdu’l-Bahá, right).Participants visit the resting place of Amatu’l-Bahá Rúḥíyyih Khánum, the wife of Shoghi Effendi.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Formal program begins after days of spiritual preparation

BAHÁ’Í WORLD CENTRE — With great anticipation and reverence, participants from around the world assembled this morning at the concourse of the Seat of the Universal House of Justice for the start of the formal program. A message of the Universal House of Justice addressed to the gathering was read by one of its members. The message reads, in part: “In these uncertain times, the friends turn with hope and longing to ‘Abdu’l-Bahá, that ‘shelter for all mankind’, ‘a shield unto all who are in heaven and on earth’, beseeching His assistance from the realms above as they endeavour to follow His example in the path of service.” The program included a keynote address by a member of the International Teaching Centre, prayers in different languages, musical performances honoring this historic moment, and a screening of a short film about the construction of the Shrine of ‘Abdu’l-Bahá. The images below show some of the moments from today’s program.Participants walking through the Monument Gardens toward the concourse of the Seat of the Universal House of Justice, where the program was held.Pictured here are participants walking past the Centre for the Study of the Texts, on their way to the formal program.Another group of attendees from this morning.Attendees include people from many different countries throughout the world.Another image of participants, moments before the start of the today’s program.An aerial view of participants arriving at the Seat of the Universal House of Justice.Participants assembled on the steps of the Seat of the Universal House of Justice prior to entering the concourse for the start of the program.Another view of attendees in front of the Seat of the Universal House of Justice.A group of attendees from different countries waiting with anticipation for the start of the program.Participants entering the Seat of the Universal House of Justice after the doors to the concourse were opened.Participants welcomed into the concourse of the Seat of the Universal House of Justice.Inside the concourse hall, moments before the program began.Another view of the concourse before the start of the program.Participants take their seats and prepare for the start of the program.Another view of the concourse hall.The program included prayers chanted and read in different languages.The devotional program contributed to the spiritual atmosphere of the gathering.The program included remarks by a member of the International Teaching Centre, Muna Tehrani. Mrs. Tehrani stated: “Those of us gathered here are representing millions more from all corners of the world who are turning their gaze to this sacred mountain to commemorate ‘Abdu’l-Bahá’s ascension and to pay tribute to Him.”A message of the Universal House of Justice addressed to the gathering was read by one of its members. The message states, in part: “In these uncertain times, the friends turn with hope and longing to ‘Abdu’l-Bahá, that ‘shelter for all mankind’, ‘a shield unto all who are in heaven and on earth’, beseeching His assistance from the realms above as they endeavour to follow His example in the path of service.”The keynote address was given by a member of the International Teaching Centre, Gloria Javid. Mrs. Javid spoke about ‘Abdu’l-Bahá’s sacrificial and selfless nature. She ended her address with a quote from a message of the Universal House of Justice, which reads in part: “…see no strangers but regard all as members of one family…”Some participants taking notes as they listen to the keynote address.Participants listening intently to the keynote address.Simultaneous translation of the program was available in seven languages.The program included musical interludes reflective of different cultures around the world. Seen here is a participant from Chile playing an instrumental guitar piece.Participants viewing a short film about the construction of the Shrine of ‘Abdu’l-Bahá, which will soon be released on the News Service.The program closed with passages from the Baha’i writings put to music, sung by choirs at the Baha’i World Centre. The choir in this picture sung two passages in Bislama and Fijian, including the following excerpt from the writings of Baha’u’llah: “This is the Day in which God’s most excellent favors have been poured out upon men, the Day in which His most mighty grace hath been infused into all created things. It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness.”Another choir sung Bahá’í writings in French and Swahili, including the following quotation: “O friend! In the garden of thy heart plant naught but the rose of love, and from the nightingale of affection and desire loosen not thy hold.”The program was closed with a prayer recited in Spanish.Some representatives at the gathering have been wearing traditional dress, celebrating the diversity of humanity.Participants leaving the Seat of the Universal House of Justice following the close of the morning’s program.

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Short documentary on the construction project released

BAHÁ’Í WORLD CENTRE — A short documentary about the construction of the Shrine of ‘Abdu’l-Bahá, commissioned by the Universal House of Justice for the occasion of the centenary, was released today. This 15-minute documentary, which was screened at the centenary gathering at the Bahá’í World Centre yesterday, explores aspects of the design and construction of the Shrine of ‘Abdu’l-Bahá and features interviews with people directly involved in the project. The film can be viewed above and on YouTube.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Solemn event sparks profound reflection on exemplary life

BAHÁ’Í WORLD CENTRE — In the early hours of Saturday, 27 November, attendees of the centenary gathering assembled in the courtyard of the Haifa Pilgrim House in a solemn and reverent atmosphere to mark the ascension of ‘Abdu’l-Bahá. The program, held just steps away from the Shrine of the Báb where ‘Abdu’l-Bahá’s earthly remains were interred upon His passing, stimulated deep reflection among participants on ‘Abdu’l-Bahá’s exemplary life of service to humanity. A tribute written by the Universal House of Justice for the occasion was read by one of its members. The tribute states, in part: “No clearer demonstration could be imagined of how He embodied the forces of unity than the sight of His funeral, at which a vast crowd of mourners from every creed in this land came together to grieve their common loss.” The tribute continues: “The universality of His love produced a community that, even at that time, could justly claim to be a cross-section of society. His love revived, nurtured, inspired; it banished estrangement and welcomed all to the banquet table of the Lord.” The images below provide a view of the evening’s program.Participants assembled in the courtyard of the Haifa Pilgrim House moments before the start of the program.Participants meditating and reflecting on the life of ‘Abdu’l-Bahá as they wait for the start of the evening’s program.Another view of attendees in moments of prayer and reflection.A tribute written by the Universal House of Justice for the occasion was read by one of its members. The tribute states, in part: “The universality of His love produced a community that, even at that time, could justly claim to be a cross-section of society. His love revived, nurtured, inspired; it banished estrangement and welcomed all to the banquet table of the Lord.”The program included prayers and passages from the Bahá’í writings spoken in a number of languages including Arabic, English, French, and Hindi.Prayers and writings from the Bahá’í teachings were also read in Persian, Russian, Spanish, and Portuguese.Participants circumambulating the Shrine of the Báb.Attendees circumambulating the Shrine of the Báb.Another view of participants in the gardens of the Shrine of the Báb.A view of Mount Carmel in Haifa with the Shrine of the Báb, where ‘Abdu’l-Bahá’s earthly remains were interred upon His passing.

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Participants energized for return home as gathering concludes

BAHÁ’Í WORLD CENTRE — Representatives of Bahá’í communities throughout the world came together in the concourse of the Seat of the Universal House of Justice for a spiritually charged closing of the centenary gathering on Saturday, galvanized by a week immersed in reflection on ‘Abdu’l-Bahá’s exemplary life. The closing session included addresses delivered by members of the International Teaching Centre, prayers chanted and spoken in different languages, a musical interlude, and Bahá’í writings sung by a choir. The images below capture some moments from the closing session and activities of the preceding days.A choir sings passages from the Bahá’í writings at the closing session of the centenary gathering.A member of the International Teaching Centre, Antonella Demonte, addressing the gathering. Mrs. Demonte spoke about the development of Bahá’í institutions since ‘Abdu’l-Bahá’s passing.A member of the International Teaching Centre, Holly Woodard, delivering an address to the gathering. Dr. Woodard spoke about the development of the global Bahá’í community in recent decades.A member of the International Teaching Centre, Rachel Ndegwa, addressing the attendees at the closing session. Mrs. Ndegwa shared reflections on the gathering.Attendees viewing Exemplar at a screening in the concourse of the Seat of the Universal House of Justice.Attendees on the final day of the program.Participants from different countries on the steps of the Seat of the Universal House of Justice.Participants in the concourse of the Seat of the Universal House of Justice.Attendees on a path near the Seat of the Universal House of Justice.Another group of participants on the final day of the program.Attendees from different countries, together at the Seat of the Universal House of Justice.Participants gathered for a group photo near the entrance to the concourse of the Seat of the Universal House of Justice.Attendees visiting an exhibit about ‘Abdu’l-Bahá’s contributions to the development of the Bahá’í community and His service to society. The exhibit also contained artefacts associated with His life.Participants leaving the Seat of the Universal House of Justice.

APIA

Samoa

Houses of Worship: Bahá’í temples become focal points of commemorations

APIA, Samoa — Just after midnight on Saturday in Samoa, the Bahá’í House of Worship in Apia became the first site among the Bahá’í temples in the world where the centenary was commemorated. Over the next 19 hours, Houses of Worship in Tanna, Vanuatu; Sydney, Australia; Battambang, Cambodia; New Delhi, India; Matunda Soy, Kenya; Kampala, Uganda; Frankfurt, Germany; Santiago, Chile; Norte del Cauca, Colombia; Panama City, Panama; and Wilmette, United States, became focal points of commemorations, bringing diverse people together for profound reflection on ‘Abdu’l-Bahá’s life. The collection of images below offers a glimpse of the centenary commemorations held at Bahá’í temples around the world. Apia, SamoaStories about the life of ‘Abdu’l-Bahá were shared by people of all ages.Earlier in the day, a devotional program was held in the temple. Tanna, VanuatuAn interior view of the recently inaugurated House of Worship in Tanna, Vanuatu, during the centenary commemoration.Attendees arriving for a program held at the temple the morning following the commemoration.The program was attended by government officials, representatives of national and local councils of chief, and members of civil society organizations.Government officials, chiefs, and members of the Bahá’í community at the centenary program. Sydney, AustraliaThe House of Worship in Sydney, Australia on the night of the commemoration.Prayers and passages from the Bahá’í writings were read during the commemoration program.A special program was held at the House of Worship for children, which included children sharing stories about ‘Abdu’l-Bahá’s life.The temple choir during the centenary program. Battambang, CambodiaArea residents arriving at the House of Worship in Battambang for the afternoon centenary program.A devotional program at the House of Worship in Battambang.Participants at the evening program. New Delhi, IndiaA night view of the House of Worship, known as the “Lotus Temple” because of its design inspired by a lotus flower.The centenary program at the New Delhi House of Worship included devotions and readings of passages from the Bahá’í writings.A choir performs as part of the formal commemoration program.A view of participants on a guided tour of the temple site, which includes an exhibit about ‘Abdu’l-Bahá. Matunda Soy, KenyaBahá’í writings were then read during a devotional program inside the temple.The commemoration events also included musical performances by young people. Kampala, UgandaResidents of Kampala arriving at the House of Worship for the commemoration program.A view of attendees assembled inside the temple for the devotional program.Following the devotional program, a gathering was held on the temple grounds where young people shared stories about the life of ‘Abdu’l-Bahá. Frankfurt, GermanyAn aerial view of the House of Worship in Frankfurt at night.The formal centenary program was held inside the House of Worship.A special program for children included artistic activities, such as making lanterns. Santiago, ChileThe House of Worship in Santiago, Chile, at the foothills of the Andes mountains.The centenary program included prayers and readings of writings from the Bahá’í Faith.The temple choir in Chile chanting passages of the Will and Testament of ‘Abdu’l-Bahá put to music, composed for the occasion of the centenary.Visitors during a guided visit of the temple site, which includes an exhibit about ‘Abdu’l-Bahá’s life. Norte del Cauca, ColombiaA night view of the local Bahá’í House of Worship in Norte del Cauca, Colombia.An interior view of temple during the devotional program of the evening.Children and youth carrying out acts of service on the temple grounds in honor of the centenary, tending to the gardens surrounding the House of Worship.In the weeks leading up to the commemoration, youth had been gathering at the House of Worship to study the writings of ‘Abdu’l-Bahá and reflect on His life of service to humanity. Panama City, PanamaParticipants arriving at the House of Worship in Panama for the centenary program.The program included prayers and talks about ‘Abdu’l-Bahá’s life and work.Attendees viewing a presentation about ‘Abdu’l-Bahá in an ancillary building of the temple. Wilmette, United StatesAn exterior view of the House of Worship in Wilmette, United States, as attendees arrive for the daytime commemoration program.An interior view of the House of Worship in Wilmette and a choir performing at the evening program.An exhibit about the temple’s connection to ‘Abdu’l-Bahá was presented. The cornerstone of the temple, placed by ‘Abdu’l-Bahá during His historic sojourn in North America in 1912, can be seen in these images.

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BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: A look at worldwide commemorations

BAHÁ’Í WORLD CENTRE — As centenary commemorations encircled the globe on Saturday, thoughts and hearts worldwide converged on ‘Abdu’l-Bahá. People in country after country, as though by a continuous thread, were connected in their love and immeasurable admiration for one Whom they turn to as the perfect example of love for humankind and of selfless service to society. Countless people from diverse backgrounds and faiths in every land have been reflecting on ‘Abdu’l-Bahá’s words and hearing stories from His life, contemplating the implications of His call for universal peace for their own lives. As gatherings being held in honor of this historic occasion continue, the images below provide a tiny glimpse of the unnumbered endeavors across and within the countries of the world over the past week.Screenings of Exemplar, a film commissioned by the Universal House of Justice to mark the centenary commemoration of the passing of ‘Abdu’l-Bahá, in Algeria.Many centenary gatherings were held across Australia. Pictured here are just a few of the events that took place honoring ‘Abdu’l-Bahá.An article in a newspaper in Australia about a local centenary gathering.An exhibition about ‘Abdu’l-Bahá in Bahrain, which includes artwork inspired by His writings.An outdoor screening of Exemplar in Bahrain.A children’s festival held in honor of the centenary in Bahrain.Artistic works created in Bolivia in honor of ‘Abdu’l-Bahá. On the right is a painting created by children in a local community reflecting the words of ‘Abdu’l-Bahá about the oneness of humanity, likening all people to “the leaves of one tree.” On the left is an embroidery based on the design of the trellis of the Shrine of ‘Abdu’l-Bahá, which is currently under construction.Participants at a gathering in Brazil reading passages about ‘Abdu’l-Bahá and creating music inspired by their discussions.Screenings of Exemplar in different places throughout Brazil.Children and youth participating in a centenary program in Burkina Faso.Seen here is a centenary gathering in Burundi.Gatherings across Cambodia commemorating the centenary.Journalists from nearly 40 media outlets gathered at a press conference held by the Bahá’í Office of External Affairs in Cameroon on the occasion of the centenary.A news article about the centenary, published online by one of the media outlets in attendance at the press conference hosted by the Bahá’í Office of External Affairs in Cameroon.Government officials and religious leaders attending a reception hosted by the Bahá’í National Spiritual Assembly of Canada at the former home of May and William Sutherland Maxwell, where ‘Abdu’l-Bahá stayed for four days during His visit to Montreal, Canada.Seen here are images from various centenary gatherings across Canada, which included musical performances and arts activities for children based on themes addressed in ʻAbdu’l-Bahá’s writings, such as the oneness of humanity.An exhibit in Canada on the life of ‘Abdu’l-Bahá, His unique station in religious history, and how His ideas have contributed to the advancement of civilization.Groups of people visiting a panel exhibit in the Canary Islands about ‘Abdu’l-Bahá, His service to humanity, and His ceaseless efforts to promote the oneness of mankind.An outdoor screening of Exemplar on the grounds of the Bahá’í House of Worship in Santiago, Chile. The House of Worship can be seen in the background of the photo on the left.Seen here are centenary gatherings across Chile.Centenary gatherings across Colombia included screenings of Exemplar, discussion gatherings, and devotional programs.Seen here are participants at a centenary gathering in Costa Rica.In Croatia, a group of friends inspired by ‘Abdu’l-Bahá’s spirit of generosity have been creating dolls that will be gifted to children at a nearby orphanage.In Croatia, a public commemoration included a short introduction on the life and significance of ‘Abdu’l-Bahá, a devotional program with prayers and writings of ‘Abdu’l-Bahá, and songs performed by children.In the Democratic Republic of the Congo, the centenary has been honored with a number of conferences on the theme of the equality of women and men, a topic addressed at length by ‘Abdu’l-Bahá in His talks and writings. Discussions at these gatherings have looked at the central role of the education of children in contributing to social progress.Attendees at a centenary program in Lubumbashi, the Democratic Republic of the Congo.Seen here are traditional chiefs in the Democratic Republic of the Congo at two different gatherings commemorating the centenary. Other gatherings of chiefs also took place in other parts of the country.Seen here is one of several TV broadcasts in the Democratic Republic of the Congo about centenary gatherings in the country.A neighborhood commemoration gathering in Ecuador.A short video featuring Egyptian Bahá’ís travelling to locations visited by ʻAbdu’l-Bahá in that country, telling stories about His time at these places.A TV interview with a member of the Bahá’í National Spiritual Assembly of Ethiopia about ‘Abdu’l-Bahá’s example of ceaseless service to humanity.Poems composed in Finnish that were inspired by reflections on the life of ‘Abdu’l-Bahá.A gathering held in France to commemorate the centenary.Pictured here are a few of the many centenary commemorations held across Germany. Children and youth played a prominent role in these gatherings, in which artistic presentations were made and talks given about ‘Abdu’l-Bahá’s life. At the Bahá’í House of Worship near Frankfurt, area residents gathered around a bonfire to share stories about Him.The mayor of Essen, Germany, speaking at a centenary gathering in that city.At another commemoration in Germany, musical pieces were performed, and attendees visited a nearby exhibit about ‘Abdu’l-Bahá.Screening of Exemplar in Greece.Participants in the Bahá’í community-building activities in Galatsi, Greece, planting trees in collaboration with a local environmental organization.A group of friends in Greenland at a centenary gathering watching Exemplar.A sculpture made by an artist in Guam, Mariana Islands, inspired by the following passage from a talk given by ‘Abdu’l-Bahá: “The reality of man is his thought.”Seen here are attendees at a centenary gathering in Guam, Mariana Islands.Children and youth at a gathering honoring the centenary held in Guinea-Bissau.The President of Guyana, Irfaan Ali, receiving a book about ‘Abdu’l-Bahá from members of the Bahá’í National Spiritual Assembly of that country.(Left) A devotional centenary gathering in Hong Kong at which children shared stories about ‘Abdu’l-Bahá. (Right) A screening of Exemplar.On the left is an image of an invitation shared at a university in Hong Kong welcoming students to a screening of Exemplar. Following the screening, attendees discussed ‘Abdu’l-Bahá’s life of selfless service to humanity.Seen here are just a few of the centenary gatherings held in Hong Kong.Centenary gatherings in Manipur and Trimbakeshwar in India. The gathering in Trimbakeshwar spanned three days, bringing many families in the village together to commemorate the historic occasion.A representative of a regional Bahá’í institution in India is welcomed home upon his return from the centenary gathering held in the Holy Land. The entire village assembled the next day to hear about the inspiring experience of the historic gathering.Seen here are a few of the very many other centenary commemoration gatherings that were held across India.Children and youth in Indonesia watch Exemplar.Youth at a centenary gathering in Indonesia. The program included stories about the life of ‘Abdu’l-Bahá and musical performances.Many discussion gatherings about ‘Abdu’l-Bahá’s life of service and screenings of Exemplar were held throughout Indonesia.A group of friends in Tralee, Ireland, at the “Garden of Contemplation,” which was created in honor of the bicentenary of the Birth of Bahá’u’lláh in 2017.A centenary gathering in Mantua, Italy, brought together government officials, the Bishop of Mantua, representatives of the region’s interfaith council, and journalists.One of many centenary commemorations held in Jamaica.In Japan, a group of friends gathered to plant trees in honor of the centenary.A screening of Exemplar and a devotional program marking the centenary in a village in Jordan that ‘Abdu’l-Bahá visited on a number of occasions.At another of the many gatherings in Jordan, Exemplar was screened, a special children’s program was held, and a gallery of images of ‘Abdu’l-Bahá’s life were placed on display for viewing.At a gathering in Kazakhstan, participants heard stories from the lives of the Central Figures of the Bahá’í Faith.In honor of the centenary, an artist in Kazakhstan has prepared illustrations inspired from ‘Abdu’l-Bahá’s life.Participants of Bahá’í community-building activities in a neighborhood in Mexico commemorating the centenary.Seen here are gatherings in Mongolia of people sharing stories about the life of ‘Abdu’l-Bahá.An article about ‘Abdu’l-Bahá and the Bahá’í Faith published in a local newspaper in Mongolia.Different centenary gatherings of youth in Mongolia, including screenings of the film Exemplar.This oil painting by an artist in Morocco depicts the design concept of the Shrine of ‘Abdu’l-Bahá (bottom left), the Shrine of Bahá’u’lláh (top left), and the Shrine of the Báb (top right).An article about the significance of the historic occasion of the centenary of ‘Abdu’l-Bahá’s passing published in a newspaper in Nepal.People of all ages, backgrounds, and religions attending a centenary gathering in a prominent church in Rotterdam, Netherlands. The program included musical performances, prayers, stories, and an exhibit about the life of ‘Abdu’l-Bahá.One of many centenary commemorations held in the Netherlands.A centenary gathering in Utrecht, Netherlands.Neighborhood centenary gatherings in Nicaragua.A centenary gathering in Daga, Papua New Guinea.An article published in a South African newspaper for the occasion of the centenary.Seen here is a centenary gathering in South Korea held over video conferencing.A centenary gathering in Spain included talks on the life of ‘Abdu’l-Bahá and a performance by a local choir.Participants at a gathering in Spain, where prayers and writings of ‘Abdu’l-Bahá were put to music.People of all ages and backgrounds gathered at a commemoration event in Sweden. The program included music sung by children, devotions in different languages, art activities on the theme of generosity, and a screening of Exemplar.A commemoration gathering in Switzerland.A commemoration program in Taiwan included a screening of Exemplar, inspiring profound conversations on ‘Abdu’l-Bahá’s work as a champion of universal peace, the equality of women and men, and the elimination of prejudice.In Tajikistan, commemoration gatherings included devotions, conversations about ‘Abdu’l-Bahá’s life of service, and screenings of Exemplar.In Thailand, young people played a prominent role in preparations for the centenary gatherings.In Timor-Leste, a centenary commemoration included artistic performances by children sharing stories from the life of ‘Abdu’l-Bahá inspired by His writings, including the following quotation: “In the world of existence there is indeed no greater power than the power of love.” A book of stories about ‘Abdu’l-Bahá in English and Tetum was also published and shared with children at different centenary gatherings.Participants at gatherings in Tunisia (bottom and top-right). A group of young friends created a drawing inspired by the qualities and attributes of ‘Abdu’l-Bahá such His humility and selflessness (top-left).A screening of Exemplar in Tunisia. Participants discussed ‘Abdu’l-Bahá’s exemplary life after the screening (top).Screenings of Exemplar in different communities throughout Tunisia.As part of centenary commemorations and in keeping with local custom when a loved one passes away, a group of friends in Turkey prepared traditional pastries for their neighbors.Musicians in Turkey recording musical pieces for centenary commemorations.Journalists in Uganda covering the centenary commemorations. Pictured above are members of the Bahá’í community speaking with reporters about ‘Abdu’l-Bahá.An exhibition at a community library in the United Kingdom on ‘Abdu’l-Bahá’s historic visit to that community. In the United Kingdom, a TV program aired on the BBC retraces ‘Abdu’l-Bahá’s steps on His trip to London, visiting sites where He gave public talks, such as the City Temple and the Church of St. John the Divine.Seen here are a few of the very many centenary commemorations held across the United States.Residents of a neighborhood in Minneapolis, United States, painting a mural about the beauty in the diversity of the community. The following passage from the writings of Bahá’u’lláh is written across the centre of the mural: “Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.”Pictured here are a few other gatherings in the United States.Centenary gatherings in Uzbekistan included screenings of Exemplar and children and youth chanting prayers and writings of ‘Abdu’l-Bahá. Seen bottom-right is a gathering featuring a musical performance.Seen here is the airing of a radio program in Venezuela about the personage of ‘Abdu’l-Bahá.In Venezuela, prayers composed by ‘Abdu’l-Bahá have been translated into Papiamento. Other published materials include a song about Him in that language.

KINSHASA

Democratic Republic of the Congo

Centenary of ‘Abdu’l-Bahá’s passing: National commemorations honor herald of peace

KINSHASA, The Democratic Republic Of The Congo — Alongside the countless centenary commemorations in localities worldwide, national gatherings in countries across the globe have been bringing together government officials, leaders of diverse faith communities, academics, journalists, and civil-society representatives to explore some of the universal principles embodied by ‘Abdu’l-Bahá. Provided below are highlights from a small sampling of the many national commemorations held in recent days. The Democratic Republic of the Congo A national centenary commemoration held in Kinshasa by the Bahá’ís of the Democratic Republic of the Congo (DRC) featured talks and presentations on the theme of social cohesion. A panel discussion on this topic, facilitated by the country’s Bahá’í Office of External Affairs, explored principles such as the unity of humankind.In the top-left image is Alex Kabeya, a member of the Bahá’í National Spiritual Assembly of the DRC with other guests. The gathering included a delegation of 10 traditional chiefs (two of whom are pictured bottom-left). A choral group from Kinshasa (bottom-right) performed songs about the life and teachings of ‘Abdu’l-Bahá.Pictured here are some of the panelists of the discussion on social cohesion. Left to right: Prince Evariste Bekanga, Secretary-General of the National Alliance of Traditional Authorities of the Congo; Christelle Vuanga, Member of the Parliament of the DRC and chair of the parliamentary commission for human rights; Abbot Donatien Nshole, Secretary-General of the Catholic National Episcopal Conference of the Congo. Finland As part of centenary commemorations in Finland, a seminar titled “Who is responsible for peace?” focused on ‘Abdu’l-Bahá’s writings about the oneness of humankind and universal peace. The program was attended by over 100 people and was streamed live to audiences across the country.Seen in the top image of this collage are the panelists at the seminar: Safa Hovinen, a member of the Bahá’í National Spiritual Assembly of Finland; Maryan Abdulkarim, prominent national journalist; Kamran Namdar, professor of education at Mälardalen University in Sweden; Miriam Attias, community mediator and leader of the depolarize.fi project. India A symposium titled “Religion, Peace, and the End of Otherness” was held by the Bahá’í Office of Public Affairs in India, highlighting religion’s role in establishing peace and overcoming prejudice. Participants included a member of parliament, a former government official, and academics.The bottom-left image shows panelists Geeta Gandhi Kingdon of the Institute of Education at University College, London (left), and Kabir Saxena of the Tushita Mahayana Meditation Centre, New Delhi (right). The bottom-right image shows (left to right): Nilakshi Rajkhowa of the Bahá’í Office of Public Affairs and Panelists Amar Patnaik, Member of Parliament; Arash Fazli of the Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore; Bindu Puri, professor of Philosophy at Jawaharlal Nehru University; Col. Dr. D. P. K. Pillay, Research Fellow, Manohar Parikkar Institute for Defence Studies and Analyses, New Delhi. Kazakhstan Two receptions in Kazakhstan—one in Nur-Sultan and another in Almaty—on the theme of coexistence were attended by government officials, religious scholars, journalists, artists, and representatives of diverse faith communities.Attendees at the reception in Almaty included representatives of the Spiritual Administration of Muslims of Kazakhstan (center image, right), the Seventh-Day Adventist Church, the Krishna Consciousness Society (right image), and several other faith communities.The reception in Nur-Sultan included a screening of the film Exemplar. Following the screening, Dina Oraz, a poet, stated: “‘Abdu’l-Bahá upheld the principle of unity and equality between all men and women. He did not divide people. He taught them to respect each other and challenged prejudices. He was an example for others through his words and actions.” Kenya Attendees of the commemoration in Nairobi, Kenya, held by the Bahá’í Office of External Affairs of that country, included members of diverse faith communities. The main theme of discussion was on the role of religion in contributing to social harmony. One of the attendees, Sr. Euphresia Mutsotso, a Catholic nun who attended the event, stated: “I am honored to celebrate the legacy of Abdu’l-Bahá who made sure that people’s dignity was enhanced, and that humanity was held as one.”In the top-right and bottom left images, members of the Muslim, Christian, and Hindu communities are seen viewing an exhibit about ‘Abdu’l-Bahá. In the bottom-right image, Rev. Fr. Joseph Mutie of the Orthodox Church, Chair of the Inter-Religious Council of Kenya, is seen addressing the gathering. Kiribati The national commemoration in Kiribati focused on the role of young people in social transformation. Among the attendees was President Taneti Mamau of Kiribati, who expressed his appreciation for Bahá’í educational initiatives that build the capacity of young people to serve their society.In this collage, President Taneti Mamau of Kiribati is seen delivering a talk at the gathering (bottom-right). Luxembourg The Bahá’ís of Luxembourg created an exhibit titled “The Perfect Example,” retracing ‘Abdu’l-Bahá’s life and exploring how the country’s Bahá’í community is striving to apply through community-building activities the principles He exemplified.Attendees at the exhibit included government officials, representatives of faith communities and other prominent people. The Netherlands The Bahá’í community of the Netherlands held an online gathering commemorating the life of ‘Abdu’l-Bahá and highlighting His call for equality and justice. The gathering brought to together over 40 people, including government officials, representatives of faith communities, academics, and civil-society organizations. Breakout sessions allowed participants to explore topics including harmony, elimination of extremism and polarization, and new conceptions of economic life. One of the panelists, Rabbi Albert Ringer of the Liberal Jewish Community of Rotterdam, said: “Harmony is an important concept in virtually all monotheistic religions. When ‘Abdu’l-Bahá speaks of harmony, diversity is a central concept. For Him, that diversity was not so much a form of chaos, but rather the potential source of great beauty.”The image above shows some participants of the online seminar, including the panelists (top row, left to right): the moderator Karlijn van der Voort of the Bahá’í Office of Public Affairs, Rabbi Albert Ringer of the Liberal Jewish Community of Rotterdam, Bob de Wit of Nyenrode Business University, and Liam Stephens of VU University, Amsterdam. Peru The Bahá’í Office of External Affairs in Peru held an online seminar exploring aspects of ‘Abdu’l-Bahá’s talks and writings on the themes of racial prejudice and the equality of women and men. Participants looked at these themes in the context of the pandemic and the significant role of religion in enabling people to transcend their differences, especially in times of crises.Pictured here are participants of the online seminar, including (top row, left to right): Ambassador Juan Alvarez Vita, a former Peruvian diplomat; Laura Vargas, Executive Secretary of the Interreligious Council of Peru; Amin Egea, representing the Bahá’í community of Peru; and Nancy Tolentino, former vice-minister for women and vulnerable populations. Singapore A gathering held by the Bahá’í Office of External Affairs in Singapore brought together diverse social actors including government officials, academics, and members of different faith communities for roundtable conversations exploring how ‘Abdu’l-Bahá promoted the oneness of humanity through His actions.In this collage, the top-left image shows Meiping Chang of the Bahá’í Office of External Affairs speaking at the gathering. In the bottom-right image, a youth presents a poetic reading. Diverse social actors can be seen in the bottom-left image. South Africa In South Africa, the commemoration of ‘Abdu’l-Bahá’s passing focused on the themes of the role of religion in society, particularly in promoting the equality of women and men. The gathering included representatives of government, faith communities, civil society, and industry. Kgothatso Ntlengetwa, a consultant for the country’s industrial sector, stated: “I was touched by ‘Abdu’l-Bahá’s words that the education of girls is of paramount importance, for the mother is the first educator of the child.”Pictured here are attendees at the gathering. In the top-right image are Father Christophe Boyer of the Catholic community (left) and Shemona Moonilal, a member of the Bahá’í Office of Public Affairs (right). In the lower-left image are Joshua Masha, a member of the Bahá’í National Spiritual Assembly of South Africa and Rev. Thandiwe Ntlengetwa. Sweden A seminar to mark the centenary held at the Swedish Parliament by the country’s Bahá’í community brought parliamentarians, representatives of faith communities, and other social actors together to explore ‘Abdu’l-Bahá’s contributions to thinking on governance. An interfaith panel moderated by Member of Swedish Parliament Thomas Hammarberg examined how the principle of the oneness of humanity can be the basis of new systems of governance.The top-left image above shows the panel discussion. From to right: Chitra Paul, Hindu Forum Sweden; Shahram Mansoory, Swedish Bahá’í Community; Ute Steyer, The Official Council of Swedish Jewish Communities; Peter Lööv Roos, Church of Sweden; Anas Deneche, Islamic Cooperation Council; and the moderator, Member of Parliament Thomas Hammarberg. In the bottom-right image, Augusto Lopez-Claros, executive director of the Global Governance Forum, can be seen giving keynote remarks at the gathering. The bottom-left image shows members of parliament Diana Laitinen Carlsson (left) and Mattias Vepsä (right). United Arab Emirates At Expo 2020, a major international exhibition being held this year in Dubai, United Arab Emirates, the country’s Bahá’í community brought together representatives of several faith communities for a panel discussion titled “Exploring the role of faith-based communities in promoting tolerance and coexistence.” The discussion addressed themes of harmony and collaboration among people of all faiths, which ‘Abdu’l-Bahá promoted throughout His life.The top image above shows the panelists (left to right): Surender Singh Kandhari, chairman of Guru Nanak Darbar Gurudwara, Dubai; Mr. Ross Kriel, a representative of the Jewish community in Dubai; Pandit Sahitya Chaturvedi, representative of the Hindu Community at Shri Krishna Temple; Ashis Kumar Barua, a senior member of the Buddhist Welfare Society, UAE; Bishop Paul Hinder, the Catholic Apostolic Vicar of Southern Arabia; and the moderator, Roeia Thabet of the UAE Bahá’í community. The bottom images show a youth workshop at Expo 2020 that was held by the Bahá’í community in parallel with the panel discussion on the role of youth in contributing to social transformation. United Kingdom In the United Kingdom, the All-Party Parliamentary Group on the Bahá’í Faith marked the centenary with a reception at Portcullis House next to the Houses of Parliament in London. The gathering was attended by more than 80 guests, including members of parliament and representatives of religious communities and non-governmental organizations. Minister for Faith Kemi Badenoch, one of the attendees, stated: “Today’s reception is to commemorate the centenary of the passing of ‘Abdu’l-Bahá, who, like His father, Bahá’u’lláh, devoted His time and efforts to promoting peace and unity. His life helped to pave the way to the vibrant Bahá’í community we have today in this country… And it’s a community that makes an important contribution to public life… always with the aim of demonstrating a moral commitment to society.”In the top-left image above, Shirin Fozdar-Foroudi of the Bahá’í National Spiritual Assembly of the UK (left) speaks with Tanmanjeet Singh Dhesi, MP, and Ruth Jones, MP. The top-right image shows Kemi Badenoch, Minister for Faith, speaking at the gathering. The bottom-right image shows two members of the UK Bahá’í community with Jim Shannon, MP and chair of the All-Party Parliamentary Group on International Freedom of Religion of Belief (rear-left), Martin Vickers, MP (center), and Fiona Bruce, the Prime Minister’s Special Envoy for Freedom of Religion or Belief (front-right). In the bottom-left image the Rev. Dr. Reynaldo F. Leão-Neto of the Methodist Church speaks with a member of the UK Bahá’í community.The reception included presentations by youth engaged in Bahá’í community-building activities about their efforts to serve their society (top-left), musical interludes (top-right), and a talk by Shirin Fozdar-Foroudi, member of the Bahá’í National Spiritual Assembly of the UK (bottom).

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15.3125974

BAHÁ’Í WORLD CENTRE

Centenary of ‘Abdu’l-Bahá’s passing: Short documentary on centenary commemoration in the Holy Land released

BAHÁ’Í WORLD CENTRE — A short documentary about the recent gathering held at the Bahá’í World Centre to commemorate the centenary of the ascension of ‘Abdu’l-Bahá was released today. This 13-minute documentary highlights moments from the spiritually charged centenary gathering, which was attended by representatives of Bahá’í communities from nations and regions around the world. The film can be viewed above and on YouTube.

PORT MORESBY

Papua New Guinea

Papua New Guinea: Bahá’í Most Holy Book published in Tok Pisin

PORT MORESBY, Papua New Guinea — The Kitáb-i-Aqdas, Bahá’u’lláh’s Most Holy Book, has been translated into Tok Pisin, the most widely spoken of the hundreds of languages in Papua New Guinea. “This is a wonderful development, which provides many people with access to the transformative words of Bahá’u’lláh in their own tongue,” says Confucius Ikoirere, Secretary of the Bahá’í National Spiritual Assembly of Papua New Guinea. The Kitáb-i-Aqdas is Bahá’u’lláh’s book of laws, first penned in Arabic in about 1873 while He was still imprisoned within the city of ‘Akká. The first authorized translation of the Kitáb-i-Aqdas was published in English in 1992, the year that marked the centenary of the passing of Bahá’u’lláh, followed by translations in other languages over the past three decades. Mr. Ikoirere, recalling that significant year, states: “The Kitáb-i-Aqdas was treated with great reverence and respect upon its release in English. Special structures were built in many communities throughout the country to house copies of this precious book.” Marsha Milani, who led the translation effort, describes the undertaking to make Bahá’u’lláh’s Kitáb-i-Aqdas available in Tok Pisin: “After years of experience in translating many other of His writings into this language, it only then became possible for work to begin on the Most Holy Book.” She continues: “Tok Pisin speakers from different regions of the country were closely involved in the process, as there are considerable differences in pronunciation, vocabulary, and grammar from region to region.” Mr. Ikoirere explains that a meticulous refinement and review process, which began in 2017, has ensured that the Tok Pisin translation sounds familiar to all speakers of this language. “The Word of God has limitless potency. It has the power to transform,” continues Mr. Ikoirere. “I think there will be significant effects on the lives of the people in Papua New Guinea and the communities that they live in.”

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147.1599504

EDIRNE

Turkey

Turkey: Mayor of Edirne marks centenary of ‘Abdu’l-Bahá’s passing

EDIRNE, Turkey — On the occasion of the centenary of ‘Abdu’l-Bahá’s passing, the Mayor of Edirne, Recep Gürkan, and a representative of the Bahá’í community, Şemsettin Öztürk, recently met to discuss the significance of that city in Bahá’í history and its connection to ‘Abdu’l-Bahá. Bahá’u’lláh, ‘Abdu’l-Bahá, and a small band of believers lived in Edirne, known at that time as Adrianople, as exiles for over four years before being banished to ‘Akká. Mr. Gürkan recently released a message to mark the centenary. The message reads, in part: “I respectfully commemorate the centenary of the passing of His Holiness ‘Abdu’l-Bahá… Who also once lived in our city Edirne. … The existence of your community in Edirne, where various cultures and faiths have been living together for hundreds of years, adds to the city’s cultural richness and fills us with happiness.”The mayor’s message continues: “We are inviting all the Bahá’ís throughout the world to visit the Bahá’í Holy Places in Edirne, and consequently our city. It is our belief that as cultural envoys of Edirne, the Bahá’ís of the world will offer their contributions directed at promoting our city. We extend our warm greetings from Edirne, which bears the footsteps of His Holiness ‘Abdu’l-Bahá, on the centenary of His passing.” A number of signs labelled “Bahá’í House” mark the location of a house in Edirne where Bahá’u’lláh, ‘Abdu’l-Bahá, and their families lived as exiles.

41.6759327

26.5587225

BIC NEW YORK

BIC New York: UN Calls on Iran to end religious discrimination

BIC NEW YORK — The United Nations General Assembly has called on the Iranian government to end its discrimination of minorities in Iran, including of the Bahá’í community, Iran’s largest non-Muslim religious minority. The vote confirms a Third Committee resolution passed in November. The resolution, endorsed by the General Assembly’s 76th session and introduced by Canada and 47 co-sponsors from all regions, passed by 78 votes in favor, with 31 against and 69 abstentions. “The international community has, yet again, used its highest forum to call on the Islamic Republic to abide by its human rights commitments and to respect the rights of the Bahá’ís,” said Bani Dugal, Principal Representative of the Bahá’í International Community to the United Nations. “We are grateful for this constant support—and we hope the Iranian government will heed this call.” Resolutions on Iran’s human rights situation have been tabled and approved since the early 1980s—making it one of the UN’s most enduring and troubling human rights concerns. The Bahá’ís face harassment and intimidation, arbitrary detention in violation of due process, incitement to hatred in the media and from the pulpit, denial of business licenses and livelihoods, denial of access to higher education and confiscations of property. One of the latest incidents, in the village of Kata, saw thirteen irrigated farmlands belonging to Bahá’ís listed for public auction without their permission. The auction came during a serious water shortage in Iran, which may have been a pretext by authorities who for years have tried to expropriate Bahá’í-owned assets. Numerous other instances of persecution of Bahá’ís in Iran—a constant since the 1979 Islamic Revolution—have also been reported over recent months. Lands belonging to Bahá’ís in Semnan, Roshankouh, and Ivel have been confiscated; hate propaganda articles have increased; new evidence has emerged of the religious prejudice motivating Iran’s policy of banning Bahá’ís from higher education; and official documents have come to light that detail measures ordered by security services to suppress the Bahá’í community.

MILAN

Italy

Shrine of ‘Abdu’l-Bahá: Plans for marble presented at press conference in Italy

MILAN, Italy — Journalists from over 55 media outlets across Italy attended a press conference in Milan on Thursday to learn about the preparation of the marble that will clad the underside of the trellis, the central plaza of the Shrine of ‘Abdu’l-Bahá, and the eight columns of the main edifice. “The design is a work of art. This structure takes on a particularly significant meaning because it is for the resting place of ‘Abdu’l-Bahá,” said Silvio Xompero, president of Margraf, the Italian marble company that also cut and chiseled the marble for the Seat of the Universal House of Justice, the International Bahá’í Archives building, the terraces in the Bahá’í Gardens in Haifa, and the Bahá’í Houses of Worship in India and Samoa. Reflecting on the relationship between architecture and sacred spaces, Mr. Xompero further described how the trellis and skylights are designed to evoke spiritual feelings. “Once completed, every person visiting the Shrine will be able to look up from ‘Abdu’l-Bahá’s resting place, peer into the sky, and feel a connection between heaven and earth. It will be marvelous.” Hossein Amanat, who was selected by the Universal House of Justice as the architect for the project, spoke about the design of the Shrine and its surrounding environs: “Every part of the Shrine, including the avenues and spaces in the gardens, has been designed to facilitate meditation.”Other attendees at the press conference included Hossein Amanat, who was selected by the Universal House of Justice as the architect for the project, Sohrab Youssefian, liaison between the project and Margraf, and two members of Italy’s Bahá’í National Spiritual Assembly. “Every part of the Shrine, including the avenues and spaces in the gardens, has been designed to facilitate meditation,” said Mr. Amanat. Describing the impact of the project on those involved in the stonework, Mr. Amanat stated: “The very atmosphere in the factory seems different. The workers have treated this project as something sacred, working with reverence and dignity.” Mr. Youssefian spoke further about the sacred nature of the project: “The Shrine evokes the concept of the sacred for every visitor. “Since the end of the Second World War, the Bahá’í community has had a very special relationship with Margraf. We have always understood each other. With their talent, they have transformed marble into something ethereal, worthy of the sacred.” Journalists from over 55 media outlets across Italy attended the press conference in Milan and had the opportunity to learn about and the sacred nature of the project and the complexities of its construction.Alessandro Peotta, head of the Margraf Technical Office, echoed these sentiments, stating: “What was once a sculptor’s workspace has become an artist’s workshop.” Mr. Peotta likened this project to earlier ones when the company had to devise new techniques. “In the Chiampo valley, memories of the construction of the Seat of the Universal House of Justice still evoke amazement,” he said. “The inhabitants of the valley have many stories about that special period. Just as new techniques were devised 40 years ago, the same is happening again today.” The fabrication of the marble has required newly developed machinery that can cut the stone directly from 3D models with extreme precision—a requirement of the project given the curved surfaces of the domed trellis.

45.4641943

9.1896346

BAHÁ’Í WORLD CENTRE

Bahá’í Media Bank: Photo of opening pages of ‘Abdu’l-Bahá’s Will and Testament published

BAHÁ’Í WORLD CENTRE — An image of the opening pages of ‘Abdu’l-Bahá’s Will and Testament—a document written in three parts between 1901 and 1908—has been published for the first time and is being made available on the Bahá’í Media Bank. This and the addition of four newly colorized images of ‘Abdu’l-Bahá have been timed to coincide with the period of the centenary of His passing. The Bahá’í Media Bank, created in 2006, is a repository of visual resources for communities worldwide, publishers, journalists, videographers, and students, among others.

BAHÁ’Í WORLD CENTRE

Counsellors’ conference begins

BAHÁ’Í WORLD CENTRE — The Conference of the Continental Boards of Counsellors commenced this morning. The gathering of the senior officers of the Bahá’í Faith began with the reading of a major message from the Universal House of Justice addressed to the conference. The message highlights the priorities before the worldwide Bahá’í community in its efforts to foster social transformation and provides insights for the community’s future development. In the opening lines of its message, the House of Justice calls to mind one of Bahá’u’lláh’s statements about the purpose for which all human beings have been created: “that they may work for the betterment of the world and live together in concord and harmony.” The message states: “Building a society that consciously pursues this collective purpose is the work of not only this generation, but of many generations to come.” The International Teaching Centre BuildingDescribing the attitude of Bahá’ís toward the collective enterprise in which they are engaged, the message explains that they recognize how “true religion” can “transform hearts and overcome distrust,” and so, “with confidence in what the future holds, they labor to cultivate the conditions in which progress can occur.” In their deliberations on the message of the House of Justice, the Counsellors will reflect on how the society-building power of the Bahá’í teachings can enable humanity’s movement toward a more peaceful world in the coming decades. Every five years, the Universal House of Justice appoints a total of 90 Counsellors around the world, who organize their work through five Continental Boards. The Counsellors work to support elected Bahá’í Spiritual Assemblies by promoting learning within the Bahá’í community and stimulating the development of a vibrant pattern of community life. In the institution of the Counsellors, the Bahá’í community has a system through which the lessons learned in the remotest spots on the globe can benefit the worldwide Bahá’í community in its efforts to apply the teachings of Bahá’u’lláh.

BAHÁ’Í WORLD CENTRE

2021 in review: A momentous year

BAHÁ’Í WORLD CENTRE — As 2021 comes to a close, the Bahá’í World News Service looks back on a momentous year that included marking of the occasion of the centenary of ‘Abdu’l-Bahá’s passing. The images below show only a tiny fraction of the unnumbered efforts undertaken by people and communities throughout the world who have been inspired by ‘Abdu’l-Bahá’s example of love for humankind and of selfless service to society. Pursuing social and economic development endeavors This year, the News Service reported on various examples of advances in Bahá’í social and economic development endeavors.An emergency committee established by the Bahá’í National Spiritual Assembly of Honduras early in the pandemic has been able to adapt to assist with new crises.Despite ongoing conflict in the Central African Republic, the Bahá’ís of the country have been contributing to social progress, most recently forming an emergency committee to provide relief for fellow citizens.In an article titled “The struggle for their streets,” the Australian Broadcasting Corporation (ABC) highlighted the vibrant community life that is taking shape in a Sydney neighborhood through gatherings for prayer, discussion, and music, which has given rise to an initiative that produces songs expressing the youth’s highest aspirations for their society.In Cambodia, the efforts of young adolescents to improve air quality and provide shelter from the heat had the added benefit of preventing a patch of road from eroding when floods hit.In New Zealand, youth engaged in Bahá’í community-building efforts have been inspiring their peers with music that responds to social issues that have been heightened during the pandemic.In Brazil, a group of youth participating in Bahá’í community-building efforts drew on government support to remove 12 tons of trash from the area around a local river. Participating in the discourses of society This past year, the News Service covered a variety of stories on the efforts of the Bahá’í International Community and national Bahá’í communities worldwide to contribute to societal discourses.At the 65th session of the UN Commission on the Status of Women, the contributions by the Bahá’í International Community (BIC) focused on the need for models of leadership to be reconceptualized and included a statement titled Leadership for a Culture of Equality, in Times of Peril and Peace.A BIC film, titled “Glimpses into the Spirit of Gender Equality,” marked the 25th anniversary of the landmark Beijing Declaration and Platform for Action that resulted from the Fourth World Conference on Women in 1995. The film reflects on advances made toward the goals for gender equality articulated in the declaration.The BIC Brussels Office and the UN Food and Agriculture Organization initiated a seminar series to examine the relationship between agriculture, rural sustainability, and migration.A BIC statement to the 59th session of the UN Commission for Social Development underscored the moral dimensions of technology.A gathering held by the BIC Brussels Office prompted discussion among municipal leaders and policymakers on the role of urban development in fostering social change in highly diverse neighborhoods.A discussion, titled “The Media, the Narrative, the People & their Leaders,” organized by the BIC, brought together journalists to explore how news media can build unity as part of the BIC’s wider efforts to contribute to the discourse on the role of media in society.The BIC Addis Ababa Office brought together scientists and faith leaders to examine how science and religion can guide an effective response to the environmental crisis.Representatives of the Bahá’í International Community participated in discussions at the COP26 climate summit, exploring the moral dimensions of climate action.The Bahá’ís of Vanuatu brought together representatives of the Prime Minister’s Office and the Ministry of Education, village chiefs, and different social actors to reflect together on the role of moral education in society.Over 2,000 women, men, youth, and children from Baraka, the Democratic Republic of the Congo, and the surrounding area gathered to explore insights about the advancement of women gained through the decades-long efforts of the Bahá’ís of the region aimed at social progress.In the Guéra region of Chad, some 30 traditional chiefs from the area gathered in the village of Baro to discuss the future of their people.A national gathering on coexistence held by the Bahá’ís of Bahrain brought together Sheikh Khalid bin Khalifa Al Khalifa, representing the king of Bahrain, and other prominent people to reflect on ‘Abdu’l-Bahá’s call for peace.Members of Canada’s Bahá’í Office of External Affairs at the inauguration of the all-party interfaith caucus for a rare dialogue about the role of faith in governance.A unique forum initiated by the Bahá’ís of the United Arab Emirates has been bringing together religious leaders for profound discussions about the role of religion in society.In Papua New Guinea, an event marking World Religion Day brought together faith communities for a first-of-its-kind gathering to pave a path for greater harmony in their society.The centenary of the first race amity conference held by the American Bahá’í community was marked by a three-day symposium exploring racial unity and social change.A course offered by the Bahá’í Chair for World Peace at the University of Maryland has been exploring societal issues in the light of moral principles, such as the elimination of prejudice.In Australia, the Bahá’í Office of External Affairs has been stimulating profound discussions among government officials, social actors, journalists, faith communities, and others in gatherings across states and territories in the country.The Bahá’ís of Malaysia have been fostering constructive dialogue among a cross-section of their society about how all people can contribute to greater social cohesion.The Bahá’í Office of External Affairs of Kazakhstan has been bringing together journalists for profound discussions on the ethical and moral dimensions of journalism within the broader context of creating a more cohesive society.In Slovakia, the Bahá’ís of that country have been exploring new conceptions of human nature, challenging common notions about migration and fostering greater participation of migrants in the life of society.A new research paper jointly released by the Bahá’í Chair for Studies in Development at Devi Ahilya University in Indore, India, and the Institute for Studies in Global Prosperity (ISGP) explores how communities draw on principles, such as the oneness of humankind and humanity’s interconnectedness with nature, in their efforts to contribute toward the common good.The Bahá’í Nineteen Day Feast—regular gatherings dedicated to prayer, consultation, and fellowship—was added to Singapore’s intangible cultural heritage list, stimulating thinking in the country about consultation as a means for achieving greater unity among diverse groups of people.The Bahá’ís of Azerbaijan launched “Discourse TV,” a video program featuring profound conversations on topics such as the equality of women and men and the role of media in society.A program prepared by the Bahá’ís of Chile and broadcast on a national media network offered perspectives on how people can remain hopeful and respond constructively to the health crisis.A discussion series among journalists initiated by the Bahá’ís of Jordan inspired a new radio show that provides a public forum for the exploration of how to lead a coherent life and how to be a source of social good.A podcast by the Bahá’ís of Ireland titled Comhrá—meaning friendly conversation in Irish—has been providing a window into grassroots responses to issues facing society.The annual conference of the Association for Bahá’í Studies, held this year in Ottawa, Canada, brought together over 2,500 people to reflect on their efforts to contribute to a wide variety of areas of thought and discourse. Establishment of new Bahá’í National Spiritual Assemblies This year saw the election of two new National Spiritual Assemblies.At its first ever national convention, held in Zagreb, the Bahá’í community of Croatia elected the country’s Bahá’í National Spiritual Assembly.The historic election of the first Bahá’í National Spiritual Assembly of Timor-Leste took place amid tireless efforts to respond to the devastating floods in the country. Persecution of the Bahá’ís in IranAs the persecution of the Bahá’ís of Iran continued, an extraordinary wave of support for them followed, evoking a global outcry from government officials, leaders of thought, civil society organizations, activists, religious leaders, artists, prominent Iranians, and many others. One notable instance was the response of government officials, prominent figures, and many people around the world to an effort drawing attention to the Iranian government’s decades-long campaign of hate speech and propaganda against Iranian Bahá’ís. Publications online and in print The past year saw the release of many publications in honor of the centenary of the passing of ‘Abdu’l-Bahá.A volume of newly translated tablets penned by ‘Abdu’l-Bahá was released, recounting aspects of the life of Bahá’u’lláh, the tribulations He endured, and the purpose of His Faith.The Kitáb-i-Aqdas was published in Icelandic and Tok Pisin for the first time.New essays honoring the life of ‘Abdu’l-Bahá were released by the Bahá’í World publication.Bahai.org saw a major redesign on the 25th year since its launch.Countless people and communities around the world created a vast number of publications inspired by ‘Abdu’l-Bahá’s life of service to humanity. Bahá’í Houses of Worship The News Service reported on progress in the construction of Houses of Worship in several countries this past year and covered stories on how these temples have been infusing their communities with the spirit of service and worship.The opening of a local temple in Matunda Soy, Kenya—the first of its kind in the continent of Africa—was celebrated by thousands of people nearby and across that country as a momentous step in the spiritual journey of their people.A dedication ceremony for the opening of the House of Worship in Vanuatu included Prime Minister Bob Loughman and other government officials, traditional chiefs, and some 3,000 attendees.A significant milestone was reached with the completion of the superstructure of the House of Worship in Papua New Guinea.A historic groundbreaking ceremony marked the start of construction for the first local Bahá’í House of Worship in India.The emerging temple in the Democratic Republic of the Congo has been inspiring growing numbers of people to action, contributing to the material and spiritual progress of their society. Construction of the Shrine of ‘Abdu’l-Bahá This year saw many advances in the construction of the Shrine of ‘Abdu’l-Bahá, including the completion of the plaza walls and the start of work on the trellis.These snapshots from the past year show aspects of the progress on the construction of the Shrine.Journalists across Italy attended a press conference in Milan to learn about the preparation of the marble that will clad the underside of the trellis of the Shrine of ‘Abdu’l-Bahá and the eight columns of the main edifice. Restoration of Bahá'í Holy Places Restoration and conservation work was carried out on the Mansion of Mazra'ih and the House of ‘Abbúd.The project to preserve the Mansion of Mazra‘ih saw significant progress, most notably with conservation work being carried out on Bahá’u’lláh’s room.A two-year-long restoration project on the House of ‘Abbúd concluded, strengthening its seismic resistance while restoring parts of the building that had deteriorated over time. Commemoration of the centenary of ‘Abdu’l-Bahá’s passing The centenary gave rise to countless endeavors throughout the world that inspired hope and offered a vision of a more peaceful world.Exemplar, a film commissioned by the Universal House of Justice for the occasion, was released.Global preparations for the commemoration of the centenary of ‘Abdu’l-Bahá’s passing gave rise to an outpouring of artistic expressions inspired by His life and work.Preparations for the centenary also led to a surge in films, podcasts, and other media productions that cast light on ‘Abdu’l-Bahá’s life of unremitting service to humanity.Several events held in Haifa and ‘Akká welcomed municipal officials and area residents to mark the centenary at historic sites associated with ‘Abdu’l-Bahá.Representatives of Bahá’í communities from nations and regions around the world arrived in Haifa for a historic gathering at the Bahá’í World Centre to commemorate the ascension of ‘Abdu’l-Bahá.In the early hours of Saturday, 27 November, attendees of the centenary gathering assembled in the courtyard of the Haifa Pilgrim House, adjacent to the Shrine of the Báb, in a solemn and reverent atmosphere to mark the ascension of ‘Abdu’l-Bahá.National Bahá’í communities around the world brought together diverse social actors to explore some of the universal principles embodied by ‘Abdu’l-Bahá.On 27 November, centenary gatherings encircled the globe, inspiring countless people to consider the implications of ‘Abdu’l-Bahá’s call for universal peace for their lives.

BAHÁ’Í WORLD CENTRE

Counsellors look ahead as conference concludes

BAHÁ’Í WORLD CENTRE — The conference of the Continental Boards of Counsellors, which commenced on Thursday, came to a conclusion today with the reading of a message of the Universal House of Justice addressed to the Bahá’ís of the world. The message states: “The global challenges now facing humanity are a severe test of its willingness to put aside short-term self-interest and come to terms with this stark spiritual and moral reality: there is but one, interconnected human family and it shares one precious homeland.” The discussions of the Counsellors over the past six days explored how the worldwide Bahá’í community can intensify its efforts to contribute to social progress predicated on the spiritual principle of oneness. The Counsellors spending time in the environs of the Shrine of Bahá’u’lláh in quiet contemplation.In their analysis, the Counsellors concluded that achieving this aim is dependent on significantly extending the reach of Bahá’í educational programs that build capacity for service, at the heart of which is faith in the ability of a population to become the protagonists of its own development. Following the closing of the conference, the Counsellors visited the Shrine of Bahá’u’lláh in procession to pray for the well-being of humanity and to spiritually prepare themselves for the consultations that will follow among geographic groups over the coming days. The great majority of the Counsellors were present in the Holy Land, while some who could not travel joined remotely. The consultations were translated into 6 languages simultaneously throughout the meeting.

BAHÁ’Í WORLD CENTRE

“Glimpses of a Hundred Years of Endeavour”: New film looks at journey of global Bahá’í community

BAHÁ’Í WORLD CENTRE — Glimpses of a Hundred Years of Endeavour, a film commissioned by the Universal House of Justice, was released today on Bahai.org. The film provides insight into a hundred years of endeavor and learning since the passing of ‘Abdu’l-Bahá in 1921, carried out by a burgeoning Bahá’í community, and outlines the journey that has led to the community’s current efforts to contribute to the emergence of a world organized around the principle of the oneness of humanity. The 66-minute film is available in Arabic, English, French, Persian, Russian, Spanish, and Swahili. The film can also be viewed on YouTube.

BAHÁ’Í WORLD CENTRE

Counsellors’ return marks start of new journey for Bahá’í world

BAHÁ’Í WORLD CENTRE — The consultations of the Boards of Counsellors that had begun immediately after their conference have today concluded, marking the beginning of a new chapter in the development of the global Bahá’í community. The consultations of the past few days were enriched by the wealth of insights that emerged from a global perspective uniquely available to the conference of the Counsellors held from 30 December 2021 to 4 January 2022. The focus of the Counsellors’ discussions over the past few days has been on promoting within each continent the unified, systematic endeavors of Bahá’í communities at the local, regional, and national level. These endeavors involve educational programs that build capacity for community-building, as well as social action and participation in societal discourses. The Counsellors, spiritually uplifted by visits to the Holy Shrines and Holy places, enlightened by the guidance of the Universal House of Justice, and illuminated by the insights gained from their colleagues, are now departing the Holy Land, ready to radiate the absorbed spiritual energy and insights back to the Bahá’í world in the lead up to thousands of global conferences that will be held in the coming weeks and months. The House of Justice has stated that these conferences will enable communities “to examine anew the possibilities before them to release the society-building powers of the Faith” in their efforts to put into action “Bahá’u’lláh’s universal summons to work for the betterment of the world.” Aerial photo of the Counsellors on the steps of the Seat of the Universal House of Justice

BAHÁ’Í WORLD CENTRE

Officials and other dignitaries in Holy Land honor ‘Abdu’l-Bahá

BAHÁ’Í WORLD CENTRE — A reception held in Haifa last week brought together government officials, diplomats, civil society leaders and leaders of Faith communities—Jewish, Muslim, Christian, and Druze—to mark the centenary of ‘Abdu’l-Bahá’s passing and to honor His enduring legacy in the Holy Land and beyond. President of Israel Isaac Herzog addressed the gathering in a video message, stating: “‘Abdu’l-Bahá’s life story reflected His message of kindness, compassion, and the unending drive toward moral perfection—for us as individuals and for humanity as a collective. “‘Abdu’l-Bahá’s call to see what unites rather than what divides, His profound belief in our common humanity, and His vision of peace on earth continues to reverberate from His mortal resting place right here in the Holy Land.” Leaders of faith communities—Jewish, Muslim, Christian, and Druze—participated in the gathering.The president continued: “On this centenary of His passing, may ‘Abdu’l-Bahá’s memory be a blessing to us all, and may the wisdom of His teachings bring comfort and inspiration to a world in need of healing and help move humanity closer to a vision of unity and peace.” Haifa Mayor Einat Kalisch-Rotem, who attended the reception, spoke about the city’s historical connection to ‘Abdu’l-Bahá. Dr. Kalisch-Rotem also expressed her deep appreciation of the Bahá’í World Centre and her eager anticipation for the return of pilgrims and visitors to the area. Mayor of Haifa Einat Kalisch-Rotem spoke at the gathering about the city’s connection to ‘Abdu’l-Bahá.Other attendees, conveying their gratitude for the event, stated that this and other such gatherings held by the Bahá’í World Centre have served as a beacon of hope and allowed people to transcend their differences. Guests had the opportunity to view an exhibit about ‘Abdu’l-Bahá and to watch a short film titled Shelter for All Mankind that highlights aspects of His life of service in the Holy Land, where He was known to local residents as ‘Abbás Effendi. Guests had the opportunity to view an exhibit about ‘Abdu’l-Bahá’s contributions to the development of the Bahá’í community and His tireless efforts to promote the oneness of humanity.“‘Abbás Effendi was a truly unique individual,” said David Rutstein, Secretary-General of the Bahá’í International Community. “Bahá’u’lláh referred to Him in many ways, just a few of which were ‘The Master,’ and ‘the Mystery of God.’ But ‘Abbás Effendi took the sole title of ‘‘Abdu’l-Bahá’—the servant of the Glory. “Indeed, His life remains an example of servitude, still inspiring humanity over 100 years after His passing,” said Dr. Rutstein. These sentiments were reflected in the diversity of cultures and regions of the world represented at the gathering by the members of the Continental Boards of Counsellors who had travelled to Haifa from all parts of the world for a special conference. Attendees at the gathering included diplomatic staff representing many different countries, seen here with some of the members of the Continental Boards of Counsellors.Yair Lapid, Alternate Prime Minister and Foreign Minister, in a video message, stated: “Thank you for making Israel a more diverse, spiritually richer, and more beautiful place. Thank you for sharing with us your culture and Faith and for showing the world another angle of this special land.”

TUNIS

Tunisia

“This homeland shelters all”: Bahá’ís mark 100 year history in Tunisia

TUNIS, Tunisia — The Bahá’ís of Tunisia are marking a century since ‘Abdu’l-Bahá sent an Egyptian Bahá’í named Sheikh Muḥyí’d-Dín Sabrí to Tunisia with a message of peace and unity. In what turned out to be a pivotal moment in the history of the Bahá’ís of that country, Sheikh Muḥyí’d-Dín Sabrí encountered a group of young people in the main boulevard of Tunis who became inspired by the Bahá’í Faith’s vision of a peaceful world founded on spiritual principles, such as humanity’s essential oneness. Shortly thereafter, these youth fully embraced the Bahá’í teachings, dedicating their lives to serving their society. Pictured above are some of the young people who embraced the Bahá’í teachings shortly after their encounter with Sheikh Muḥyí’d-Dín Sabrí (top-left) at the main boulevard in Tunis seen in these images.One hundred years on, the Bahá’ís of Tunisia are pursuing that same vision, most recently holding a discussion panel on peaceful coexistence on that same boulevard where people go for friendly conversations with others just as people did then. The gathering was held by the country’s Bahá’í Office of External Affairs, bringing together some 50 journalists, academics, religious leaders, and civil society representatives to explore in particular how societies can overcome violence. Mohamed Ben Moussa of the Office of External Affairs explains that the issue of violence in contemporary society has to be addressed in many different contexts on the path of social progress, including in the context of the family, education, media, and sports. “It’s important to identify the root causes of violence,” he says. Reflecting on this idea, Mr. Ben Moussa explains that confronting violence begins at the level of thought. Members of the Bahá’í Office of External Affairs of Tunisia participating in various forums on different societal discourses, including equality between women and men, social justice, and coexistence.Drawing on ‘Abdu’l-Bahá’s writings, he states: “When a thought of war comes, we have to oppose it by a stronger thought of peace. A thought of hatred must be destroyed by a more powerful thought of love.” This topic in particular was of great interest among journalists at the gathering, who discussed the impact of media on peoples’ perceptions of their society. Rim Ben Khalife, a journalist at the gathering, spoke of the vital role of media in promoting a culture of coexistence and acceptance of differences. “The media, in a frenetic search for larger audiences and under financial pressures, can sometimes lose sight of its social and cultural role in increasing awareness and consciousness, and can itself sometimes become an inciter of violence.” Pictured here is one of many devotional gatherings held in Tunisia that enrich the spiritual life of communities throughout that country.Ms. Ben Khalife spoke further about the desire of growing numbers of journalists to overcome these challenges and foster a media environment that inspires professionals in that field and society in general to become more accepting of differences. Afifa Bousarirah bin Hussein, a member of the Bahá’í community of Tunisia, echoed this sentiment, stating: “In order to not only transcend our differences but to build a peaceful society, we have to devote ourselves to the principle of unity in diversity. This homeland shelters all.” The gathering, attended by some 20 journalists, was covered in major newspapers in Tunisia and included a screening of two short films exploring the Bahá’í community’s contributions to greater coexistence in that country over the last 100 years.

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9.400138

SHAH ALAM

Malaysia

Spirit of service inspires immediate response to floods in Malaysia

SHAH ALAM, Malaysia — When heavy rainfall caused severe flooding in different regions of Malaysia last month, the spirit of service and collective action that had been fostered through Bahá’í community-building activities in and near affected areas was immediately channeled toward relief efforts. A message from the Bahá’í Spiritual Assembly of Malaysia called on Bahá’í Local Spiritual Assemblies in that country to follow ‘Abdu’l-Bahá’s example, “remembering His all-embracing love for people of all nations, races, and beliefs,” and to “respond to the crying needs of... [their] fellow countrymen at this hour of need.” The response efforts of local Bahá’í communities involved many people of all ages coordinating their actions to provide shelter and to distribute supplies, including materials for school children.Local Spiritual Assemblies moved to action, using Bahá’í centers as hubs for the collection and distribution of food, clothing, cleaning materials, and other essentials, while families throughout Malaysia opened their homes as shelters. In many instances, entire families and groups of people travelled long distances to affected areas to assist. Among the first to respond were youth participating in community-building endeavors. Yamla Sathiyaseelan, a coordinator of Bahá’í educational programs in the city of Shah Alam, describes the experience of a group of young people near the Sri Muda neighborhood: “As soon as floodwaters had receded, groups of youth in the surrounding neighborhoods decided to take action. Heavy rainfall caused severe flooding in different regions of Malaysia last month.“Several youth groups in different neighborhoods quickly connected with one another to coordinate their efforts. After consulting with Bahá’í institutions, some of these youth arrived in Sri Muda to assist different families.” One of the youth involved in the effort describes how the act of service by a few people can inspire yet more people to action, saying: “Our numbers were small, and we were very tired after the first day. “That night, we sent out messages to people we knew, searching for more volunteers. More people came to help the next day, which allowed us to split up into a few different teams for cooking and packing meals, for distribution, and to assist families with cleaning their homes.” Seen here are youth from different neighborhoods in the city of Shah Alam assisting with cleanup efforts after floodwaters had receded.The spiritual principle of consultation was key to the relief efforts in Bahá’í communities throughout Malaysia. Mirshal Lourdusamy, a member of a local Bahá’í institution in Shah Alam, says: “The culture of consultation that has emerged from the community-building process is what helped us to plan and act immediately and to collaborate with organizations of civil society. Conversations were also initiated with different faith communities to combine strengths in the relief efforts.” In many instances, entire families and groups of people quickly travelled long distances to affected areas to assist, working long hours into the night.Ms. Lourdusamy explains, "Many people now see themselves as part of an extended family, and not just as strangers, friends, or acquaintances who happen to live next to one another.” A member of the Local Assembly of Shah Alam, Lourdusamy Packiasamy, reflecting on recent efforts, states: “This disaster has shown us that when individuals, the community, and institutions work harmoniously together, their power to contribute to the well-being of their society is greatly multiplied.”

3.0733644

101.5195149

KINSHASA

Democratic Republic of the Congo

DRC: Superstructure of temple nears completion

KINSHASA, Democratic Republic Of The Congo — The steel superstructure for the 26-meter-high dome of the national Bahá’í House of Worship in the Democratic Republic of the Congo (DRC) is nearing completion, marking a significant advance in the construction work. Houses of Worship are described in the Bahá’í teachings as vital institutions that exemplify in tangible form the integration of worship and service. This reality is becoming ever more apparent in the DRC, both at the site of the temple and throughout that vast country. Progress on the construction work and glimmerings of the emerging temple’s effect on the spiritual life of surrounding communities is provided in the gallery of images below.Soon after the concrete structure of the ground floor and gallery level of the temple was completed (top), the structural steel elements needed for the dome superstructure arrived at the site (bottom).Workers assembled the steel elements on the ground into large segments of the superstructure, which were then lifted into place. Shown here is the installation of the first segment.The dome structure was raised in three main phases, each comprising a ring of nine segments. This structure rests on the gallery level, anchored to the nine concrete struts that also serve as stairs from the ground floor.A top-down view of the temple as the superstructure was being raised.Seen here are the beams at the apex of the dome—some 30 meters above ground level—being installed. Remaining elements to complete the structure are now being added.The outer walls of the temple’s ground level have also been built. They have been assembled from cinderblocks designed to create a tranquil atmosphere within the temple by allowing air to flow through while damping outside noise.Work on the gardens and paths surrounding the central edifice has included construction of a fountain, a stream, and a reflecting pool along the approach to the temple.Views of the reflecting pool and stream.Construction of a visitors’ center at the entrance of the site was recently completed.Pictured above is a covered outdoor gathering space next to the visitors’ center that will accommodate large groups of people and provide facilities for community activities.In other developments at the temple site, a newly launched internship program has been providing young people from different parts of the country with the opportunity to develop their professional skills in fields such as project management, design, accounting, construction, and landscaping, while encouraging them to apply these skills in service to their communities. Divine, one of the youth participating in the initiative says, “Women do not have as many opportunities in fields such as architecture, logistics, planning, and construction. This program is marvelous because it provides women with an opportunity to advance in these fields while serving alongside their fellow citizens. “When people serve together, they learn to support and assist one another. As the temple promotes the principles of service and worship in our society, of putting others before oneself, the very character of the country will change.”The two-month program includes classes facilitated by experienced professionals on and off site, and also includes study sessions in which participants discuss the needs of their communities and how they can be of service to their society.Seen here is a group of young people enrolled in the program converting a free-standing room on the site into a house.Before-and-after views of some of the auxiliary structures on the temple site that the youth renovated. Some former participants of the program have, after their return home, identified community spaces in need of repair and renovation, and are collaborating with other young people to pass on what they have learned through the program.Regular gatherings for prayer are taking place at the temple site, drawing together people of diverse backgrounds and faiths.People in communities throughout the DRC, inspired by the vision of Bahá’í Houses of Worship—referred to in the Bahá’í writings as a Mashriqu’l-Adhkár, meaning “Dawning-place of the Praise of God”—are intensifying their activities toward the common good.

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15.3125974

BAHÁ’Í WORLD CENTRE

Bahá’í World Publication: New article highlights efforts for racial justice in US

BAHÁ’Í WORLD CENTRE — The latest article published on The Bahá’í World website examines the American Bahá’í community’s efforts to counter the effects of racism. “The Bahá’í Response to Racial Injustice and Pursuit of Racial Unity: Part 2” is the second of two articles on race in America. Together, parts 1 and 2 survey over a century of Bahá’í efforts in the US to counter racial injustice and work for race unity against a backdrop of racial strife and tension in the country. Part 2 looks at the period between 1996 and 2021 during which the worldwide Bahá’í community was set on a path of greater systematization of its endeavors to serve humanity, guided by the Universal House of Justice. During that 25-year period, in areas “where developments had gone the furthest,” explain the authors, “the American Bahá’í community could see new models of community life emerging and glimpses of transformation at the grassroots. These lessons offered hope for genuine advancement in the community’s pursuit of race unity at the local and national levels.” The Bahá’í World website presents a collection of essays and articles that explore themes of relevance to the progress and well-being of humanity, highlight advancements in the worldwide Bahá’í community at the levels of thought and action, and reflect on the dynamic history of the Bahá’í Faith.

LONDON

United Kingdom

United Kingdom: New podcast explores relationship between religion and media

LONDON — A new podcast series, “In Good Faith,” exploring the relationship between religion and the media has been launched by the Bahá’í Office of Public Affairs in the United Kingdom. This podcast is part of the Office’s long-standing efforts to contribute to the discourse on the role of media in society. In recent years, the Office has brought together journalists, representatives of civil society, and leaders of faith communities to ask searching questions, such as how the media shapes public dialogue. In recent years, the Office has brought together many journalists, representatives of civil society, and leaders of faith communities to ask searching questions such as how the media shapes public dialogue.“We’re finding that more and more journalists and media practitioners are interested in thoughtful discussions on how the relationship between religion and the media can evolve in a constructive way,” says Sophie Gregory of the Office of Public Affairs. The first episode in the series explores the representation of religion in the media, bringing together Rizwana Hamid, Director of the Muslim Council of Britain’s Centre for Media Monitoring, and Rosie Dawson, a freelance religion journalist and former producer for BBC Radio. Ms. Dawson states: “In order to have a more rounded representation of religion, there needs to be some sort of restraint on sensationalist news reporting, which sees things as black and white. … That is the most important change that could happen, I would imagine.” The first episode in the “In Good Faith” podcast series brings together members of the Office of Public Affairs with Rizwana Hamid (bottom-right), Director of the Muslim Council of Britain’s Centre for Media Monitoring, and Rosie Dawson (bottom-left), a freelance religion journalist and former producer for BBC Radio.She argues that part of the challenge is that news coverage of people acting for the common good rarely reveals the source of motivation: their religious convictions. “You wouldn’t necessarily see it. … People don’t put up their hand to say ‘I’m doing this because I’m a Christian, or a Muslim.’ It’s just part of who they are.” Ms. Gregory, reflecting on the future of the podcast, states: “We hope that ‘In Good Faith’ can stimulate deeper reflection on religion’s constructive powers for the betterment of society and the important role the media can play in channeling that power to promote harmony among people.” The first episode of the podcast is available here.

51.5073219

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SANTIAGO

Chile

Chile House of Worship: How to foster prosperous cities

SANTIAGO, Chile — How can spiritual principles such as justice and oneness guide the development of cities, and how can large urban centers promote the participation of their citizens in decision-making processes? These were some of the questions explored by civil society leaders, representatives of the Bahá’í community of Chile, and members of the public at a panel discussion titled “From social injustice and segregation to a new model of human-centered cities.” The event took place at the Bahá’í House of Worship in Santiago. “To move toward a society that cares for the welfare of all requires a reconceptualization of prosperity—one that promotes harmony between the material and spiritual dimensions of human life,” said Veronica Oré, director of the Bahá’í House of Worship in Santiago, in her opening remarks. Civil society leaders and representatives of the Bahá’ís of Chile exploring spiritual principles that can guide the development of cities for the well-being of all.The event was organized as part of “Open House Santiago,” a week-long city-wide initiative that stimulated public discussion at numerous venues on how environmental and urban design, architecture, and engineering can contribute to the quality of life of that city’s citizens. Participants highlighted how the Bahá’í principle of consultation can enhance the effectiveness of public forums that attempt to address growing social disparities, such as in access to public services and education. “Many conflicts in neighborhoods arise from the implementation of policies that do not take into account the views of local residents,” stated Danae Mlynarz, Director of the Latin American Center for Rural Development. The discussion was hosted on the grounds of the Bahá’í House of Worship in Santiago, Chile.She added: “How many times have people been invited to join a public discussion only to learn that key decisions have already been made, and the meeting was held to simply validate the decisions taken by others who are distant from the local reality?” Luis Sandoval of the Bahá’í Office of External Affairs spoke about the role the House of Worship has played over the past several years in creating inclusive discussion spaces, bringing together government officials, leaders of faith communities, and thousands of the country’s citizens to consult together on the topic of social cohesion. After the discussion, participants attended a devotional program held inside the temple.“The temple and its environs have become a center of attraction for all people who long to work for the renewal of their society. When people come here, they are uplifted by the temple’s spiritual atmosphere. They have the opportunity to consult with people from diverse backgrounds whom they would not have otherwise met,” he said. Mr. Sandoval explained that the House of Worship holds tremendous potential for contributing to the transformation of Chilean society. “Visitors receive inspiration from reflecting on the principles of service and worship promoted by the temple—principles that resonate with the aspirations of the Chilean people.” A recording of the discussion in Spanish is available here on the official YouTube channel of the Bahá’ís of Chile.

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BIC NEW YORK

BIC New York: Equality of women and men necessary for response to climate crises

BIC NEW YORK — A new statement by the Bahá’í International Community (BIC) proposes that the principle of equality of women and men will need to be intentionally woven into the processes of governance for fostering resilience in the face of the climate crisis. “There have been many moments during the pandemic and in the wake of recent climate-induced disasters when humanity has shown its ability to come together. What these moments have shown is how essential a culture of equality is to an effective response,” says Saphira Rameshfar, a representative of the BIC. The BIC statement provides some examples of the efforts of the global Bahá’í community to breaking down barriers to women’s participation in community and life and responses to crises. The BIC states: “Through moral educational programs, attitudes of unity and fellowship are instilled from a young age so that participants come to view each other as valued allies working for the well-being of their communities.”The statement is part of the contribution of the BIC to the 66th session of the United Nations’ (UN) Commission on the Status of Women, which will be held in March. The Commission is the UN’s principal annual global forum for the promotion of gender equality and the empowerment of women. It promotes women’s rights and shapes global standards for equality. Titled “The Heart of Resilience: The Climate Crisis as a Catalyst for a Culture of Equality,” the BIC statement highlights the need for greater participation of women in the processes of governance, economics, education, and society, and explores how, amid mounting climate risks, “it is becoming clearer how much humanity benefits when women’s leadership is embraced and promoted at every level of society...” Shown here are different forums hosted by Bahá’í communities around the world addressing the principles of consultation and gender equality.The statement reads, in part: “Recognition that a multiplicity of perspectives is a prerequisite for effective investigation into the challenges of society will need to characterize every deliberative setting. This would form part of the work of transforming spaces historically dominated by men into inclusive environments where all feel empowered to engage, and where men, motivated by a spirit of understanding, learn to genuinely consult and act in concert with women.” It is precisely in times of turbulence, the BIC states, when profound opportunities exist to redefine collective values by re-examining the assumptions that underlie them.

TUNIS

Tunisia

“United in our diversity”: Tunisian faith communities sign coexistence pact

TUNIS, Tunisia — At a recent press conference in Tunis, Tunisia, the faith communities of that country signed a jointly prepared “National Pact for Coexistence,” expressing their commitment to nurturing a more peaceful society. “This initiative is a powerful sign of solidarity,” says Mohamad Ben Moussa of the Bahá’í Office of External Affairs. “The pact shows that we are united in our diversity and presents a refreshing view of our society, one that acknowledges a growing consciousness of our essential oneness.” The press conference, which was also attended by a representative of the Ministry of Religious Affairs and civil society organizations, received wide media coverage in Tunisia and elsewhere in the Arab region. The event was arranged by the interfaith organization Attalaki, meaning “a gathering.” Pictured here is an image of the “National Pact for Coexistence,” signed by representatives of Tunisia’s faith communities, including Mohamed Ridha Belhassine of the Bahá’í Office of External Affairs of that country.The agreement, coauthored by representatives of Muslim, Christian, Jewish, and Bahá’í communities, articulates a set of shared values for the promotion of social harmony and is the culmination of close collaboration among religious and civil society leaders over the past several years. One of the issues addressed by the pact is the vital role of women in the transformation of society. Drawing on the Bahá’í principle of the equality of women and men, Mr. Ben Moussa states: “An important dimension of coexistence and a requirement for achieving a more peaceful society is the full participation of women in all spheres of life. We cannot achieve peace if half the population of our society is not recognized as equal to the other half.” He adds: “This initiative places this essential truth foremost in our consciousness.” The press conference for the signing of the pact received wide media coverage in Tunisia and elsewhere in the Arab region.The agreement also highlights the need for an end to rhetoric that incites hatred and casts segments of society as “the other,” and calls for enhancements to the country’s educational curriculum in order that young people may develop a greater appreciation for the diversity of Tunisian society. The spokesperson for the interfaith initiative, Imam al-Khatib Karim Shaniba, stated that the pact aims to promote constructive societal patterns that are accepting of all religions and is a response to the voices that depict religions as being in conflict with each other. “Religious diversity enriches our society and provides wide scope for cooperation and coexistence,” he said at the press conference. The Bahá’ís of Tunisia have been contributing to the discourse on coexistence, holding discussion forums on related issues such as the equality of women and men.Since the pandemic began, faith communities in Tunisia have been seeking opportunities to address their fellow citizens with one voice. In April 2020, the Bahá’ís of that country, as part of their ongoing participation in the discourse on coexistence, joined with other religious communities and civil society organizations to deliver a message of hope and assurance to their society, calling for both science and religion to guide an effective response to the health crisis.

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BIC NEW YORK

BIC: Re-envisioning the future of work

BIC NEW YORK — The unprecedented challenges posed by the pandemic have led many people throughout the world to reflect deeply on how they live and work. This has brought into sharper focus questions about the nature and purpose of work in a post-COVID world, prompting many discussions at the national and international levels on issues related to workplace culture. “We need to rethink the purpose of work, which over the last few years has come to be seen by many people as being more than about acquiring material means or maximizing profits,” said Liliane Nkunzimana, a representative of the Bahá’í International Community (BIC), in her opening remarks at a discussion forum titled “A Future that Works: Consulting Across Generations to Build Prosperity.” Participants of the BIC discussion forum included: Stefano Guerra (top-middle), an attaché of the Permanent Mission of Portugal to the United Nations; Erica Dhar (top-right), Director of Global Alliances for AARP International and member of the NGO Committee on Ageing at the UN; policymakers, and representatives of the BIC.The online event, which was jointly hosted by the New York Office of the BIC and the NGO Committee on Ageing during the 60th session of the United Nations’ Commission for Social Development, provided a unique forum for a discussion on principles around which work will need to be re-envisioned. “Many conversations about the future of work are often focused on the impact of technology on work environments. Far less attention is given to identifying and applying values and principles that can enable new possibilities, principles such as unity, justice, collaboration, selflessness, and consultation,” said Ms. Nkunzimana. A recording of this event can be viewed here.The application of such principles, however, is complex. In one of its previous statements, the BIC has noted that embracing these values would challenge widely-held assumptions underpinning current economic models—for example, that competition drives progress and that human beings perform best when promoting their own self-interests rather than working toward the common good. Despite the various obstacles in re-envisioning the future of work, participants noted that the generosity and cooperation shown by many people, especially young people, in their personal and professional lives in response to COVID recovery efforts has provided new insights into human nature and a hopeful outlook. The BIC plans to continue this conversation through a series of monthly forums on youth and social transformation. A recording of this event can be viewed here.