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WINDSOR

United Kingdom

How can humanity live in harmony with the planet?

WINDSOR, United Kingdom — A cross section of social actors in the United Kingdom, including scientists and representatives of civil society and religious communities, recently gathered at St. George’s House in Windsor Castle to examine how religion can inspire unity of thought and action on climate change issues. Established more than 50 years ago by the Duke of Edinburgh, St. George’s House is an organization that aims to promote dialogue on major issues facing British society. “Protecting the environment is clearly more than a question of reducing carbon emissions,” says Karl Wightman, representing the country’s Baha’i Office of Public Affairs at the gathering. “The real issue here is perhaps the most profound question humanity has ever faced—how can we envision a sustainable future and an interdependent civilization?” The group reflected on the diverse spiritual, secular, and academic perspectives offered and considered fundamental questions about collective environmental efforts. St. George’s House in Windsor Castle is a meeting place for dialogue on major issues facing British society. A group of social actors gathered there to consider fundamental questions about collective environmental efforts. Beyond technical solutions to immediate problems, they felt, humanity must also ask searching questions about the prevalent consumer culture and its underlying values.There was consensus among participants that what is needed goes beyond technical solutions to immediate problems. Humanity must also ask searching questions about the prevalent consumer culture and its underlying values. “What we need is a new understanding as to what happiness is,” said one participant. Another participant noted that “religion contains teachings that ameliorate the human tendency toward consumption and instead promote contentment.” Infinite growth, participants felt, on a planet with finite resources, is unsustainable. The discussion also highlighted the idea that religion should be viewed as more than an instrument for mobilizing people. Religious teachings shed light on the relationship between society and the natural world and speak to the underlying question of excessive materialism that is associated with the exploitation and degradation of the environment. As a collective contribution to the discourse on climate change, the insights from this consultation will inform a joint paper that will be submitted to the 26th session of the Conference of the Parties to the UN Framework Convention on Climate Change (COP 26). A cross section of social actors in the United Kingdom, including scientists and representatives of civil society and religious communities, gathered at St. George’s House in Windsor Castle to examine how religion can inspire unity of thought and action on climate change issues.Religious communities have been significant contributors to previous sessions of this conference. For the landmark conference held in Paris in 2015 (COP 21), the Baha’i International Community (BIC) prepared a statement, which comments on the role of religious faith in this issue. The BIC statement reads in part: “Establishing sustainable patterns of individual and collective life, will… require not only new technologies, but also a new consciousness in human beings, including a new conception of ourselves and our place in the world. “From where will this consciousness arise? And where will the volition and self-discipline needed to embody it in countless cities, towns, and villages be found? Qualities such as the capacity to sacrifice for the well-being of the whole, to trust and be trustworthy, to find contentment, to give freely and generously to others derive not from mere pragmatism or political expediency. Rather they arise from the deepest sources of human inspiration and motivation. In this, faith has shown itself to be key, whether in the efficacy of sustainability efforts or the capacity of the human race.”

51.483757749999995

-0.6040964041849046

TORONTO

Canada

Religion and the integration of new arrivals into Canadian society

TORONTO — The arrival of newcomers from all parts of the world is a central aspect of life in Canada. The Canadian Baha’i community reflects the cultural and ethnic diversity of the country, and has long been learning about the role of religion in building a peaceful and cohesive society—a major theme of discussion in a series of seminars held over the past year in collaboration with the University of Toronto’s Munk School of Global Affairs. “Canadian society has become quite secular,” says Geoffrey Cameron, director of public affairs for the Baha’i Community of Canada, “as a result, we have lost some capacity in our public discourse to talk openly about the role and contribution of religion to society. Many newcomers to Canada come from societies where religion exerts a strong social influence, and this contrast can contribute to tensions. These seminars revealed that it is possible to have a much more open and informed conversation about how religion can be drawn upon as a resource to generate shared understanding and promote common values in the pursuit of a more unified and cohesive society.” The Canadian Baha’i community has long been learning about the role of religion in building a peaceful and cohesive society within the country’s diverse population—a major theme of discussion in a series of seminars held over the past year in collaboration with the University of Toronto’s Munk School of Global Affairs.A total of four seminars were held in the series from last March to February. The first gathering looked at some of the challenges newcomers face, such as religious intolerance and a lack of understanding of their faith. The last three seminars examined a range of issues, such as how religion can promote social cooperation or sometimes reinforce divisions of “us” and “them”, how religion can foster the participation of newcomers in the life of society, and the challenges associated with integration of newcomers from various religious backgrounds in a secular society. Around 100 people, including academics, civil society organizations, and representatives of religious communities, participated in discussions across the four seminars. “The assumption that faith is private,” said Shari Goldberg, director of Shema and Iqra’: The Jewish-Muslim Text Project, “and the need for it to be separate from the public sphere enables a ritualistic exclusion of religion from the national conversation.” She explained that such an exclusion can create an “othering” of newcomers. At a series of four seminars held at the University of Toronto’s Munk School of Global Affairs, panelist shared perspectives on the role of religion in building a peaceful and cohesive society, drawing on academic research, practical experience, and the teachings of diverse faiths.In the most recent seminar, panelists highlighted the important role that youth from newly arrived families play in promoting the spiritual dimension of human life in the public sphere. Nuzhat Jafri, executive director of the Canadian Council of Muslim Women, said that youth can engage in efforts to correlate the principles and values of their religion to assist with the integration process and to allow them to contribute meaningfully to Canadian society. “Youth are at the edge of the family,” said Esther Maloney, a panelist and director of the Illumine Media Project, “the ones who are bridges between the family and the community.” Yet, she observed that youth can be held back when media portrayals give them the feeling that their spiritual aspirations, values, and knowledge are not welcome in the public sphere. “The arts,” she suggested, “offer openings to explore questions of identity and purpose along with a number of other vital themes in a community context… where religious and secular themes can be powerfully explored.” “We have a particular approach to developing content,” she continued, “which is rooted in the principles of the Baha’i Faith… Our content tells stories of diverse young people and their families in ordinary circumstances who see themselves as contributors to the development of their own lives and the lives of their communities”. A series of seminar discussions in Toronto on the role of religious belief and communities in the integration of newcomers to Canadian society showed that an open and informed conversation about how religion can be drawn upon as a resource to generate shared understanding and promote common values in the pursuit of a more unified and cohesive society.Within the public conversation about the integration of newcomers into Canadian society, Dr. Cameron explains, it is helpful to consider the Baha’i concept of oneness. “There is a tendency to reduce the integration conversation to ‘us and them’ when in fact we have to start from the position that we are part of the same human family,” he says. “This requires us to be engaged in a process of mutual learning and adaptation.” “Unity in diversity,” he continues, “is an essential principle of social progress, one that is reflected in the values and activities of the Baha’i community of Canada.”

43.6534817

-79.3839347

GAPCHARIYAPUR

India

Village chiefs discuss the future at unprecedented gathering in India

GAPCHARIYAPUR, India — At a time when religious tensions have been increasing, this rural area in the state of Uttar Pradesh recently saw 30 village chiefs, or pradhans, of different religions, castes, and affiliations gather for a constructive and united discussion on their shared responsibility for the prosperity and the spiritual well-being of their people. This one-day conference was organized by the Baha’i community, which is engaged in social and economic development initiatives that address various aspects of community life in the country, especially the empowerment of women. “I have been a pradhan for 20 years,” said one of the participants, “and have been to many meetings, but never have I seen a gathering where I have felt such joy, talked about the purpose life, and had such a holistic consultation on so many aspects of our work.” “The work of pradhans,” added another, “has been for the physical needs of the residents of our villages—providing shelter for the homeless and care for the sick. But at a gathering like this our thinking changes: we begin to consider the spiritual needs of the population as well.” A village chief, or pradhan, in Uttar Pradesh, India, speaking at a conference on their role in social progress. “The work of pradhans,” said one participants, “has been for the physical needs of the residents of our villages…. But at a gathering like this our thinking changes: we begin to consider the spiritual needs of the population as well.”The 30 pradhans represent some 380 villages in the region, comprising a total of 950 villages and around 1 million people. Each is the leader of an elected council responsible for several villages. Inspired by news of similar gatherings in other countries, notably the Democratic Republic of the Congo, the Baha’is of the region decided that it was timely to hold a focused conversation on social issues that could unite thought on serving the common weal. “Right now in India, people look at differences between religions and make them a cause for division,” says Elham Mohajer, chair of the Baha’i administrative council that serves Uttar Pradesh, “so we invited some officials to come together and discuss their role in light of a profound reflection on the life of the spirit and the meaning of service. We made an effort to show how all religions have teachings that illuminate any subject of social importance.” Study material prepared for the conference focused on several ideas that are emphasized in the Baha’i teachings, including the eternal life of the soul and its implications for one’s purpose in this world, justice and trustworthiness in positions of responsibility, and the promotion of a vibrant community life. Each theme was accompanied by quotations from the Baha’i writings and the Hindu, Buddhist, Islamic, and Christian scriptures. Village chiefs (pradhans) gathered in Gapchariyapur, Uttar Pradesh, with their families and representatives of the Baha’i community of India. “Right now in India, people look at differences between religions and make them a cause for division,” says Elham Mohajer, “so we invited some officials to come together and discuss their role in light of a profound reflection on the life of the spirit and the meaning of service.”This conference was brief, but in spite of their busy roles the pradhans asked for such conversations to become a regular occurrence, saying that more than a day would be needed to address these themes. “This was a special opportunity because all of us were able to participate equally,” was one comment. “It is often only the most senior officials who get to express their views.” Planning is also under way for conferences in other parts of India. “This is, of course, a long process, and it needs to start and follow on a trajectory,” the Baha’i community explained at the conference. “At every stage there needs to be consultation, planning and then reflection on how to move ahead. The energies of the entire population need to be channeled both in implementing government schemes and in creating spaces focused on the betterment of the community life. “But as we work together and learn together, we start moving towards the establishment of vibrant communities, one step at a time.” Ashok Kumar Rajput, a village chief, adorns his fellow pradhan with a garland in a sign of welcome. Mr. Rajput worked closely with the Baha’i community to gather his colleagues to draw on the insights and experience arising from initiatives in their communities inspired by Baha’u’llah’s teachings.

NAMAWANGA

Kenya

Communities collaborate to build educational facility with environmentally sustainable technologies

NAMAWANGA, Kenya — Volunteers from the village of Namawanga and the surrounding area joined together in recent months to undertake the construction of an 800-square-meter educational facility for their village. The Kenyan Baha’is, who managed the project, found that years of experience with community-building activities enabled them to create a collaborative environment for this undertaking and to make creative use of locally sourced materials and tools. The building will act as a center for the Baha’i community’s efforts to raise capacity for service to humanity. “The need for these facilities is very urgent in many Kenyan communities, but the question was how do we do this,” says Alfred Mango, architect for the project and a member of Kenya’s Baha’i community. “There had to be a means to achieve this kind of construction.” Volunteers from the village of Namawanga, Kenya, and the surrounding area joined together in recent months to undertake the construction of an 800-square-meter educational facility for their village.For many years, the local Baha’i community here has been engaged in activities aimed at collective worship, spiritual education, and social and economic development. Through their participation in these initiatives, many people in Namawanga have gained experience in coordination and planning, united decision-making, and collective action. This enabled them, Mr. Mango continues, to identify “a building method that would be sustainable, affordable, and would involve the community’s participation.” The project used a hydraulic machine that presses bricks made of nine parts soil and one part cement. The machine, simple to use and made freely available by the Kenyan government, enables groups and communities to produce interlocking bricks that are simple to assemble with no need for mortar. The project to build an educational facility in Namawanga used a hydraulic machine that presses bricks made mostly of soil from the site. The machine produces interlocking bricks that are simple to assemble with no need for mortar.All this reduces labor and material costs dramatically. It also has environmental benefits—the bricks do not need to be transported to the site and are dried in the sun rather than fired in a kiln. The facility has other sustainable technologies, such as an on-site wastewater treatment system. Plans are in place to install solar-powered lighting; together these technologies will cut utility costs by about half, Mr. Mango says. “Producing the bricks was challenging at first, but in the end it was a victory—we molded 40,000 units,” says Elizabeth Wanyonyi, who serves on Namawanga’s Baha’i Local Spiritual Assembly. “The construction project actually started with just the community of Namawanga. But then it grew to involve the surrounding region,” explains Ms. Wanyonyi. When nearby communities learned of the project in Namawanga, they all pledged to send volunteers for several days or weeks at a time.When nearby communities learned of the work, they all pledged to send volunteers for several days or weeks at a time. Volunteers dug up soil, operated the brick-making machine, and assembled the structure of the building. Others provided meals or contributed financially. “Every day the spirit of consultation and reflection kept us going as we learned through action,” explains Moses Kisudia, who is part of a committee of Kenya’s Baha’i community that manages the development of new local and regional buildings. “And because we need to have such facilities in other communities in Kenya, we also invited volunteers from other areas to learn so that when their time comes they can extend the skills to others.” He adds that the collective nature of the project affects how the community thinks about this facility: “You could see on the day we opened the building that people took it as something they themselves own, a fruit of their labor.” The local Baha’i community in Namawanga has long been engaged in activities aimed at collective worship, spiritual education, and social and economic development. The new facility provides the necessary space for these community-building efforts to advance further.

MANTUA

Italy

Hope and support in Italy during a global health crisis

MANTUA, Italy — In a time when many parts of the world are grappling with the global coronavirus disease (COVID-19) crisis, Baha’is in some of the most affected areas are finding ways to be of service to their societies. Years of experience with community-building activities have equipped them to respond with creativity and resourcefulness to the current circumstances. In Italy, where preventive measures have now confined most people to their homes, communities continue activities that bring hope. Many such initiatives have temporarily moved online, with people holding video conference calls to provide support to one another, to pray together, and to advance the educational endeavors of the Baha’i community that build bonds of friendship and capacity for service to society. A teacher of children’s moral education classes describes how she has been working through these conditions: “I prepare some digital and audiovisual material for the class and distribute it online to families. The children do the work at home, and then discuss with their parents and siblings.” In other countries where schools are closed, Baha’is are remotely helping children with homework assignments. Children are also coming together in small online groups to help one another with their school work. The educational endeavors of the Baha’i community that build bonds of friendship and capacity for service to society continue to advance in the face of movement restrictions in Italy and other countries as families work together in their homes with online support.Baha’is in Italy are phoning family and friends, colleagues and acquaintances—simply to offer a voice of encouragement. Many of these calls have led to profound conversations and have strengthened bonds of friendship. “This moment is making us realize that we are not invincible,” says a member of the Italian Baha’i community. “This is an opportunity for us to reflect on questions that, maybe at other times in our lives we do not spend enough time considering.” In a letter sent to the Baha’is of Italy on Tuesday, the country’s National Spiritual Assembly says: “We have seen countless examples of solidarity and loyalty among health workers, teachers, professionals of every kind, and responsible citizens, who have readily responded to this emergency, demonstrating the innate nobility of human beings. Our true nature is one of giving, serving, and contributing to progress.”

45.1692628

10.670836515673878

KUWAIT CITY

Kuwait

Naw-Ruz around the world brings hope and spiritual renewal

KUWAIT CITY — During this time of a global health crisis, Baha’is around the world are finding creative means of marking Naw-Ruz—their new year and the first day of spring—while strictly adhering to public health measures to halt the spread of the coronavirus disease (COVID-19). This day is a symbol of renewal, an occasion when all can reflect on their spiritual reality and how they can contribute to the well-being of their society. A group of youth in Kuwait have created a short video exploring how Naw-Ruz has been a unifying event across several religions and cultures. A group of youth in Kuwait marked Naw-Ruz by creating a short video exploring how the Holy Day has been a unifying event across several religions and cultures.Individuals in other countries are recording songs and other media, and bringing joy to those around them in many other ways. More than 180 people across Belgium and Luxembourg held a celebration together online, all connecting from their homes. This was one of countless such events that took place today across the world. One young man, who was able to connect despite the technical limitations of the refugee facility where he lives, said, “It’s my pleasure to be beside you and other lovely friends. I wish you the best in the new year, I’m so glad for having such friends.” More than 180 people across Belgium and Luxembourg held a celebration together online, all connecting from their homes.These efforts are a response to the message from the Universal House of Justice marking this special occasion, which states: “However difficult matters are at present, and however close to the limits of their endurance some sections of societies are brought, humanity will ultimately pass through this ordeal, and it will emerge on the other side with greater insight and with a deeper appreciation of its inherent oneness and interdependence.” The News Service will continue to cover stories on how communities around the world are responding constructively to the current difficult circumstances.

29.3797091

47.9735629

BIC GENEVA

Court upholds death sentence against Yemeni Baha’i

BIC GENEVA — An appeals court in Sana’a, Yemen, ruled on Sunday to uphold a religiously-motivated death sentence against Hamed bin Haydara, a Baha’i who has been imprisoned since 2013. Mr. Haydara was sentenced to public execution in January 2018 after four years of sham trials, in a verdict that also called for the confiscation of his assets and the dissolution of Baha’i institutions. The appeals process had already extended over eighteen hearings before the most recent, set to be held on 31 March, was abruptly rescheduled to Sunday. The Baha’i International Community condemned the death sentence of Mr. Haydara in the strongest terms. “At a time when the international community is battling a global health crisis, it is incomprehensible that the authorities in Sana’a have upheld a death sentence against an innocent individual solely because of his beliefs instead of focusing on safeguarding the population, including Baha’is,” says Diane Ala’i, Representative of the Baha’i International Community to the United Nations in Geneva. Mr. Haydara was arbitrarily arrested in December 2013 and has faced a lack of due process ever since. Held for 14 months without charges, he was later prevented from attending the lower court hearing when his sentence was issued. He moreover suffered torture, including beatings, electrocutions, and intense psychological abuse. Mr. Haydara’s severe mistreatment extended to denial of medical treatment, forced signing of documents while blindfolded, and denial of visitors, including his wife and daughters. “The Baha’i International Community is utterly dismayed at this outrageous verdict and it calls on the court and the Houthi authorities to take immediate action to overturn this unjust sentence,” says Ms. Ala’i. Mr. Haydara is one of six Baha’is currently imprisoned in Sana’a for their beliefs. Hamed bin Haydara, a Yemeni Baha’i, was arbitrarily arrested in December 2013 and has faced a lack of due process, mistreatment, and torture ever since.

SYDNEY

Australia

Rising to the occasion in a global crisis

SYDNEY — As the global health crisis continues to cause disruptions to society in all parts of the world, efforts of Baha’is to serve humanity increase in intensity. Communities are quickly and creatively adapting to new forms of interaction suited to public health requirements and focused on the specific spiritual and material needs that have now emerged. “There is a deep resolve to serve our neighborhoods,” says Venus Khalessi of the Australian Baha’i community’s Office of External Affairs. “Even with limits to social contact, we are trying to strengthen our contributions to the life of society—especially reaching out to those who are older or vulnerable and being conscious of the needs of each other.” At the same time as current conditions prompt fear and anxiety, people across the world are finding hope in prayer. Everywhere, large numbers of people are connecting online over short distances or across continents to share uplifting devotions. At the House of Worship in Wilmette, United States, regular devotional programs have been temporarily moved online and include a visual presentation meant to convey the feeling of sitting in the Temple.The Baha’i Houses of Worship have long been centers and symbols of the spirit of collective worship. Like other public places, they have had to close their doors as a preventive measure. Yet in communities where Baha’i Temples exist, new approaches are being taken to infuse wider segments of society with the spirit these structures embody. In Santiago, Chile, 19 short videos of the Temple accompanied by a prayer set to music have been produced and disseminated online. At the House of Worship in Wilmette, United States, regular devotional programs have been temporarily moved online and include a visual presentation meant to convey the feeling of sitting in the Temple. A Baha’i spiritual education class for children in Austria takes place online. “These forms of media have allowed us to continue classes for children, which they need as much as ever. The ideas of resilience, caring for community, and togetherness that we look at are relevant to them as they navigate these times.”Baha’i educational efforts continue during these disruptive conditions. Communities have been encouraged by Baha’i institutions to conduct these activities in a way that respects government guidelines and prevents physical contact. “Our community adapted incredibly fast,” says Leyla Tavernaro-Haidarian from the Austrian Baha'i community's Office of External Affairs. “Within days, all activities that build capacity for service to society were moved online. These forms of media have allowed us to continue classes for children, which they need as much as ever. The ideas of resilience, caring for community, and togetherness that we look at are relevant to them as they navigate these times.” A youth from London who teaches classes for the spiritual education of children in his neighborhood describes how he and others are finding meaningful ways to serve under these conditions: “Consulting about this shift in action triggered a thought: as the situation develops could we try to see every parent as a potential teacher?” This youth is now supporting parents through telephone conversations. Children from India’s Baha’i community took on a project to raise awareness of the coronavirus disease (COVID-19) and encourage sanitary practice well before their area was affected.Baha’is in countries in Africa and Asia that had not been heavily affected by the outbreak took active steps to raise public awareness about the virus. A group in Motibasti, Nepal, prepared informative banners—taking care to keep a safe distance and use protective gear as needed—and provided critical information about principles of personal and collective hygiene. Efforts have also been made to provide soap for handwashing. Reflecting on the changes in her society, Dr. Tavernaro-Haidarian says that “whether in balcony conversations among neighbors or in the way public figures and journalists are speaking, one can see a big shift in the focus of discourse here in Austria toward an enlarged sense of shared identity in facing a global challenge. Concepts of unity and solidarity are receiving serious attention. Various groups are putting their differences aside to address this problem, and people are reaching out across religious backgrounds to pray together.” Nilakshi Rajkhowa, of the Baha’i Office of External Affairs in India, notes a similar trend in her country. “We feel that this is the time when we can reach out to everyone for a profound conversation on spiritual and social transformation, because people have become more conscious of a central idea at the heart of Baha’u’llah’s message: we are all one, we are interdependent, and we are all called on to support one another.”

-33.8548157

151.2164539

NEW ROCHELLE

New York

Youth group distributes food, gains city and National Guard support

NEW ROCHELLE, New York — When the effects of the coronavirus disease (COVID-19) began causing disruptions to life in their neighborhood, a group of youth quickly turned their attention to pressing needs arising from school closures. In this suburb of New York City, these youth have been studying and serving together in Baha’i activities that develop their capacities for service to society. As schools shut two weeks ago, many children were left without an important source of daily meals. While official arrangements for food distribution would soon be in place, the group of youth realized that the friendships and experience they had collectively developed through community-building initiatives, including food distribution efforts, would allow them to organize an immediate response in the interim. “These youth have been learning about their spiritual development within a community, and about the strength that comes from facing a difficult situation together” says Timothy McKnight, a resident and community organizer in the neighborhood. “In these times,” Mr. McKnight continues, “they have the volition to say ‘Our service to our community doesn’t stop, it adapts.’ It’s now about making sure people are doing well and trying to help out in the best way we can when we have to keep our distance and prevent spreading the disease.” A group of youth in New Rochelle, New York, drew on the friendships and experience they had collectively developed through community-building initiatives to organize the distribution of food and other necessities in response to the coronavirus disease (COVID-19) outbreak.The night that school closures were announced, the youth contacted the board of education and spoke to various vendors in the area, who agreed to donate meals. They arranged for the community room in their apartment complex to be made available as a distribution point, with measures to ensure physical distancing and sanitation. The board of education informed families, and they were able to pick up hot meals the next day. This gave children access to good food at home while minimizing contact. “Because the youth were nimble and had the latitude to take action within their neighborhood,” says Nima Yousefian, who works with this group of youth in their activities, “they were able to be initial responders in a crisis, complementing the government response.”The actions of the group caught the attention of city officials. On the second day of school closures, the arrangement they had set up was adopted as an official food distribution point staffed by the state’s National Guard. “There is obviously a very long way to go in this situation,” says Mr. Yousefian, “and the city will have countless needs during the crisis. But the youth are continuing to think about what they can do to help.”

40.9115386

-73.7826363

ESCH-SUR-ALZETTE

Luxembourg

Children in Luxembourg send love and encouragement to healthcare professionals

ESCH-SUR-ALZETTE, Luxembourg — Children in Luxembourg participating in moral education classes offered by the Baha’i community have been learning about being of service to one’s society. In an expression of this theme, they have been moved to do what they can for those who are making sacrifices during the current health crisis. Many have sent messages of love and appreciation to healthcare professionals and others who are carrying out essential services. The teacher of a children’s class called Les petites pierres précieuses (Little Gemstones) in Esch-sur-Alzette says, “Our class, which has been meeting online, had the idea of making cards and drawings expressing thanks to those working in essential services during this crisis: doctors, hospital and laboratory personnel, staff of pharmacies and grocery stores, sanitary workers, etc.” The teacher sent digital copies of the drawings and cards to a hospital and to the National Health Laboratory in neighboring Dudelange along with a message of encouragement. The laboratory shared its joyful response on social media: “This weekend, the National Health Laboratory team received a big message of encouragement from the hands of little artists, coming to us from Esch-sur-Alzette.” A message posted on Twitter by the National Health Laboritory in Dudelange, Luxembourg, in appreciation for cards and drawings sent by children who participate in a Baha’i moral education class.Another group of children similarly prepared cards conveying their gratitude and recognition of the selfless acts of those performing vital services. Local doctors and staff of pharmacies and grocery stores warmly received the messages, and many of the recipients were moved to tears.

49.4959628

5.9850306

BAŠELJ

Slovenia

Village members prepared weeks in advance to protect their community

BAŠELJ, Slovenia — Taking proactive steps to help their community face the challenges of the current global health crisis, youth and adults in this small village of some 450 people have been finding creative ways to share information and arrange for access to necessities. Three weeks ago, a group of youth participating in Baha’i educational programs that develop capacities for service to society took action to help mitigate the spread of the coronavirus disease (COVID-19). “When our group was reflecting on how it could serve our community,” says one of the youth, “we all thought about the coronavirus. Everyone was worried about it even though it had not reached our village yet. So we decided to help inform people about what they could do about the situation.” Finding reliable information online from the country’s National Institute of Public Health, they made a poster sharing the steps each individual could take to prevent the transmission of the disease, and displayed it prominently in a public place. A group of youth in Bašelj, Slovenia, took steps to mitigate the spread of the coronavirus disease (COVID-19), creating an informative poster sharing the steps each individual could take to prevent the transmission of the disease, and displayed it prominently in a public place.Not long after, as measures to reduce physical contact came into effect in the area, it was necessary to find a way for people to access food and other supplies while avoiding physical contact. “In a village,” says Aleksandra, a Baha’i who lives in the community, “we come together when there is a need and find a way to address it.” She reached out to food and produce delivery businesses whose usual customers, mostly restaurants, no longer had the same need. Finding that these businesses were happy to deliver to homes, she was able to let the entire village know about these services through an online group they had established to convey news. These efforts to enable food delivery in a way that would minimize contact were reinforced when the mayor of Bašelj invited local farmers to offer their produce directly through the municipality. Members of the Baha’i community have observed that people are having conversations about the importance of unity, collaboration, family and friends; the need for spiritual renewal, less materialism, and a greater consciousness of how we can each contribute to our society. “This is a small place where people have long been serving together regardless of differences in their religion or race” says Aleksandra. “We try to have universal collaboration. But even here, this period is different, and most of us see it as a time to reflect on how we live our lives. People see the world is very interconnected: whether something happens here or farther away, sooner or later it will affect us.” Two sisters in Bašelj, Slovenia, who are part of a group of youth participating in Baha’i educational programs that develop capacities for service to society. They now connect online with the other members of their group from their home, in accordance with public health guidelines.

46.3154622

14.4013602

MANTUA

Italy

Youth in Italy create media to inspire vision of a better world

MANTUA, Italy — Seeing the glimmerings of a collective identity in the world’s response to the global health crisis and inspired by the vision of a better world, groups of young Italians are using media to explore profound themes related to social transformation. “An unprecedented collective effort is required on the part of humanity at this time,” describes one of the youth in a video she shared online, “one that requires us to develop our capacity to truly take care of one another.” These youth are fostering a greater sense of unity during this crisis by offering songs and artistic presentations online. They are compelled, as a young person from Trentino puts it, “by a hope that burns in the heart.” In an effort to build bonds of friendship between people of all backgrounds, the youth have also helped to create a website on which prayers and sacred writings can be posted by anyone. Youth in Italy are fostering a greater sense of unity during the current health crisis by offering songs and artistic presentations online.A source of inspiration for these efforts is ‘Abdu’l-Baha’s assertion that humanity is to be regarded as “the waves of one ocean, the drops of one sea, the flowers of one rose-garden, the trees of one orchard, the grains of one harvest and the plants of one meadow.” In one of their videos, a youth speaking about being of service to others says, “this is not going to be the last challenge we face, but we know that we can overcome this if each of us is motivated out of our love for humanity to give up something less important for something more important.” The youth have noted that people are asking profound questions about the very nature of society and the relationships among various entities and that many are calling for basic assumptions about how the world is ordered to be reexamined.There is a greatly heightened consciousness of humanity’s inherent oneness. As one young person says, many now wish to explore how to “organize our society in such a way as to make decisions for the good of all.” Another youth describes unity as “not just an emotion or a beautiful idea”, but central to “facing the challenges that will inevitably come.” Another young Italian shared that as people are becoming acutely conscious of their personal responsibility toward the collective, what is becoming apparent is that achieving a better world “requires discipline and much love toward all.”

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10.670836515673878

KIYUNGA

Uganda

Radio broadcasts in Uganda comfort and inspire amidst crisis

KIYUNGA, Uganda — With new public health directives prohibiting gatherings, the Baha’is in this rural area have taken to radio to bring hope and joy to their neighbors, encouraging prayer within each home. These daily broadcasts are prompting a conversation across households on the importance of prayer as a source of strength during these exceptionally difficult times. When the president of Uganda issued guidelines to prevent the spread of the coronavirus disease (COVID-19), he called for places of worship to close for several weeks. At the same time, he encouraged the people of the country, whatever their religion, to continue to pray within their homes. Through decades-long efforts aimed at social progress, Ugandan Baha’is have seen how communities with strong bonds of friendship and a devotional character can demonstrate great perseverance in times of crises. “We started to explore ways we could inspire our fellow citizens, our brothers and sisters in the country, given the sense of hopelessness and sadness that was beginning to affect many people,” says Drake Nangoli, a member of the Ugandan Baha’i community. “Since our interpersonal interactions were now limited, we looked at using local radio stations and other broadcast services.” The small studio and mass-communication device in the center of Kiyunga, Uganda. The local leadership made the broadcasting equipment available to the Baha’is and has been supportive of this effort, encouraging villagers to listen, participate in the discussions, and pray in their homes.In Kiyunga, for example, local authorities have made the village’s mass-communication device available for the Baha’is to offer a 90-minute evening program. This device is a centrally-located loudspeaker which, during the quiet evening hours, can be heard clearly throughout several neighboring villages.The local Baha’is are presenting a program that includes readings of prayers, sacred writings, and exploration of issues of common concern. Listeners are encouraged to draw on prayer as a source of daily spiritual sustenance and as a means to reflect on how each person can alleviate suffering in society. A young Baha’i, Gerald Mukungu, says, “What can the youth do to reinforce this conversation started by the broadcast? I’ve seen the usefulness of having this conversation and will try to take it further within my family, and with my friends.” Image features residents of the same household. Devotions taking place within a home in Kiyunga, Uganda. The broadcasts are becoming part of the daily routine for families who gather to pray for relief of suffering in their country and across the world.The local leadership has been supportive of this effort and is encouraging villagers to listen, participate in the discussions, and pray in their homes. “We are happy to work with the Baha’is to assist people to understand the importance of relying on prayer in this trying moment,” says Anthony Musamali, the interim Council Chairman in Kiyunga. “If this is reinforced, it can elevate the character of the inhabitants and inspire noble acts among them.” One local leader says, “I was touched by the message, and now I wonder how this conversation can continue even beyond this period. We need to make the conversation continuous such that the devotions continue to occur.” Inspired by this effort, other communities in Uganda have started similar broadcasts on local radio stations and mass-communication devices.

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33.466667

TUNIS

Tunisia

Faith groups in Tunisia call for harmony between science and religion

TUNIS, Tunisia — The Baha’i community in Tunisia has joined with diverse religious and civil society organizations to address a message to the people of the country conveying hope and assurance during the current health crisis. Reflecting on the difficult circumstances prevailing in the world, the letter calls for both science and religion to guide an effective response. “All members of the body of humanity are facing this crisis as equals,” the statement reads in part. “It has impelled us to develop spiritual qualities such as unity, compassion, and understanding as well as a spirit of collective devotion and common enterprise. This reality demonstrates the necessity of an orientation toward service to the common good rather than personal interest.” The letter, which has received attention in Tunisia and the wider region, was the outcome of conversations among faith groups and various social actors in the country who have fostered close bonds of friendship through their participation in a discourse on coexistence. Recognizing the need for urgent action, these groups are calling for a greater understanding of the relationship between science and religion. Their letter aims to dispel views that may be at odds with science or the advice of health professionals; to promote respect for safety measures put in place by the government; and to foster the understanding that religion is a source of inspiration and insight into our shared identity as human beings. “The current situation has prompted us to re-examine our basic assumptions as a society,” says Mohamed ben Moussa of the country’s Baha’i office of external affairs. “In such a time as now, we all see the need for a hopeful message that would encourage further conversations about questions that are being raised.” “Religion should be in harmony with science and reason,” Mr. Ben Moussa continues, “and set apart from superstition and blind imitation.” In other countries, including Bahrain and Indonesia, Baha’i communities have also released statements expressing hope and calling for greater degrees of harmony in their respective societies.

33.8439408

9.400138

SYDNEY

Australia

Australian Prime Minister expresses gratitude to Baha’i community

SYDNEY — It is a hundred years since the arrival of the first two Baha’is in Australia, Clara and Hyde Dunn. As the country’s Baha’i community prepares to celebrate this centenary in a manner appropriate to current circumstances, it has received a warm message of appreciation and encouragement from the Prime Minister of Australia, Scott Morrison. Sent in anticipation of the Baha’i Ridvan festival later this month, the message expresses gratitude for the contributions the Australian Baha’i community has made to society over the last century. It also calls attention to the role the Baha’i community can continue to play “in the midst of an unprecedented health crisis” that requires the collaboration of all Australians. “During this time of challenge, I know you can draw strength from the Baha’i teachings—and its commitment to the well-being of humanity, especially the most vulnerable.” Quoting from a statement recently made by the Universal House of Justice about humanity’s “inherent oneness and interdependence,” the Prime Minister echoes its sentiments: “The world is more in need than ever of the hope and strength of spirit that faith imparts.” In its forthcoming statement on Friday marking the start of the year-long centenary period, the National Spiritual Assembly of the Baha’is of Australia acknowledges the Prime Minister’s message and calls for an intensification of the spirit of service. “While, at this uncertain time, we may not be able to gather together in person, or travel long distances,” the Assembly writes, “we can pray for the well-being of all, we can look for new and creative ways to serve our neighbors and friends and continue the community building process.”

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151.2164539

MAKENI

Sierra Leone

Youth in Sierra Leone produce film to protect community against coronavirus

MAKENI, Sierra Leone — Having been directly affected by the Ebola outbreak in 2014 and determined to help protect their community from the spread of the coronavirus disease (COVID-19), young people in this area of Sierra Leone created a film to make information about effective health measures more accessible in their society. “Looking back to the time of Ebola,” says one of the youth, Koroma Bashiru, “of course some of us were victims—we lost our fathers and mothers, aunts and uncles. This was a bitter experience. “But we are inspired by the Baha’i writings, which say that young people have an essential role in service to society. So if the world is again suffering from another deadly disease, we know that we need to come together, we need to work for humanity, we need to offer selfless service to our community.” These youth, who have been participating in Baha’i educational programs that develop capacities for service to society, drew on the assistance of students at a local film school to create the video, which uses music and dramatization to promote health measures needed at this time to protect against this crisis. Youth in Sierra Leone, who have been participating in Baha’i educational programs that develop capacities for service to society, created a video that uses music and dramatization to promote health measures needed at this time to protect against this crisis.With the educational tool they have created, these youth are assisting doctors, village leaders, and other members of the community to raise awareness as broadly as possible. The video is being broadcast by the media group Africa Young Voices (AYV) and shared among families for viewing in homes. “With such a world crisis,” says Alhaji Bangura, member of the National Spiritual Assembly of the Baha’is of Sierra Leone, “we have to contribute to disseminating the information that is needed most.” “I think this is our responsibility,” adds Koroma. “We need to be steadfast despite the challenge we are all facing. We are still working as a team so that our society does not go through what it went through before.”

8.5232766

-11.8264002

NEW DELHI

India

Local Assemblies, individuals, and communities in India respond in unison

NEW DELHI, India — In a surge of activity nationwide, India’s Baha’i community is urgently responding to provide necessities for their fellow citizens during this global health crisis. Drawing on its experience with undertakings that contribute to spiritual and social progress, the Indian Baha’i community is striving to identify specific local needs—be they social, material, or spiritual—to rapidly mobilize resources. “This tragic situation, as painful and difficult as it is, is bringing out the finest qualities in people,” says Naznene Rowhani, member of the Indian National Spiritual Assembly, “and we’re seeing local spiritual assemblies take an essential role in galvanizing the community into action. “In city after city, village after village, we see that a greater consciousness of our common humanity is emerging among many people. This is spurring them on to help others and to transcend traditional barriers and prejudices that keep them apart.” To respond to the great need for personal protective equipment, Local Spiritual Assemblies are collaborating with tailors to make and distribute face masks.In the early stages of the crisis, Baha’i communities together with local organizations and institutions raised awareness about the coronavirus disease (COVID-19). In Nashik, the Baha’is assisted local police to run a public information campaign about preventive health measures, finding creative ways to disseminate facts and combat misinformation. They are now collaborating with the authorities to create support structures for the most vulnerable people in their community, for example safely delivering medicine to those who are confined to their homes. Local Spiritual Assemblies in various parts of the country, such as in Assam, Gujarat, Uttar Pradesh, and West Bengal, are coordinating efforts to prepare and distribute thousands of bags of food to citizens whose economic situation has become precarious because of the crisis.Many efforts across the country have been spearheaded by Baha’i Local Spiritual Assemblies, which are executing plans to help meet the practical needs of their fellow citizens. In response to an urgent call from the Health Minister of Maharashtra for blood donations, the Local Spiritual Assembly of Maleagaon rallied many people to respond. The Local Spiritual Assembly of Devlali is ensuring that families have access to government programs, including one that significantly cuts the price of grain. The Local Assembly is also working with authorities to assist grocery store owners to remain open while maintaining health measures. During this period when schools are closed, it is also assisting principals to ensure that no student goes without food. Local Spiritual Assemblies in other parts of the country, such as in Assam, Gujarat, Uttar Pradesh, and West Bengal, are coordinating efforts to prepare and distribute thousands of bags of food to citizens whose economic situation has become precarious because of the crisis. Homes for the elderly are being visited in communities throughout India by cadres of people to provide protective masks and share accurate information about the coronavirus.In one village, a construction company owned by local Baha’is used its trucks and other resources to bring food to 2,500 distressed households across 50 remote villages. In Gujarat, local Baha’is used their tractors, with permission from the authorities, to transport dozens of stranded migrant workers to their homes hundreds of kilometers away. To respond to the great need for personal protective equipment, Local Spiritual Assemblies are also collaborating with tailors to make and distribute face masks. Homes for the elderly are being visited by cadres of people to provide such masks and share accurate information about the coronavirus. Individuals are creating media content that explores spiritual themes and holding online prayer meetings, at a time when the hearts of many are yearning to turn in collective contemplation to their Creator. A devotional program broadcast from the Baha’i House of Worship in New Delhi. Individuals are creating media content that explores spiritual themes and holding online prayer meetings, at a time when the hearts of many are yearning to turn in collective contemplation to their Creator.“The resources of any community are naturally limited,” says Ms. Rowhani, “however, with hope, creativity and the spirit of generosity, we are seeing a reservoir of energy being channeled into concrete action to allay greater suffering. “All of this has required the full participation of individuals, entire communities, and Baha’i institutions collaborating with authorities and coordinating the efforts of thousands of people. These key players are working together and supporting one another to do what is required for the collective good.”

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77.2090057

PORT VILA

Vanuatu

Providing food security in the face of a global health crisis

PORT VILA, Vanuatu — Confronted with the possibility of food shortages because of the global effects of the coronavirus disease (COVID-19) outbreak, some individuals engaged in a Baha’i-inspired educational program called Preparation for Social Action (PSA) have taken steps to protect their communities. “My group is constantly thinking of ways it can serve our community, and now that the coronavirus is coming, what should we do?” says one participant from Tanna, Vanuatu. “We cannot sit idly and do nothing about it. We need to actively arise and serve our society.” The PSA program, which has been implemented in 17 countries in Africa, Asia, Latin America, and the Pacific, raises capacity in young people to apply knowledge drawn from both science and religion for the development of their communities. A covered nursery used for agricultural training in the Preparation for Social Action program, in Vanuatu. With the support of the Foundation for the Betterment of Society, a group of women on Tanna Island who participate in the program built a similar structure in their community, enabling them to protect seedlings from volcanic ash-fall and provide for neighbors who lost their crops.Although Vanuatu has no confirmed cases of the coronavirus so far, the effects on international travel and trade have caused economic hardship and reduced food imports. Measures taken by the government to prevent the disease from spreading have required the usual activities of the PSA programs to cease, but groups of participants are taking steps to not only maintain food supplies for their fellow citizens, but also to encourage others in their countries to do the same. Many participants are now expanding personal gardens and planting crops that can be harvested quickly, so as to create reliable sources of food over the coming months of uncertainty. Local community members begin cleanup work at a school after Espiritu Santo, Vanuatu, was struck by Cyclone Harold. The degree of unity and collective action fostered through the educational activities of the Baha’i community, including Preparation for Social Action (PSA), has enabled many people to respond swiftly and to begin rebuilding and replanting.Recent natural disasters in Vanuatu have only exacerbated the current crisis. The northern islands of the country were struck last week by a devastating storm, Cyclone Harold, while Tanna has experienced volcanic ash-fall that has damaged crops. Nevertheless, the degree of unity and collective action fostered through the educational activities of the Baha’i community, including PSA, has enabled many people to respond swiftly and to begin rebuilding and replanting. “I feel it is our responsibility to share our knowledge and experiences,” says Anika Naiu, a PSA student in Tanna. “You know, it is easy to lose hope, for example, during a cyclone or because of the coronavirus. We need to be a source of courage and hope to the other members of our community so that they do not focus too much on these challenges, but think of what they can do to move forward. It brings me a lot of joy to serve my fellow brothers and sisters.” A group of participants in Uganda—with support from the Kimanya-Ngeyo Foundation, which implements the program in the country—is making use of local radio to promote awareness about food production.The capacities developed through the PSA program are proving essential in other countries where it is offered. A group of participants in Uganda, with support from the Kimanya-Ngeyo Foundation, which implements the program in the country, is making use of local radio to promote awareness about food production. This organization, inspired by the initiative of the youth, is now using its resources to ensure that food production continues and stores of food maintained over time. It is, for example, offering its own land for planting and making funds available to purchase seeds. “There is a direct relationship between hope, an attitude of service to others, and constructive action,” says a representative of the Foundation for the Betterment of Society, another organization that offers PSA in Vanuatu. “When we put the needs of others above our own, this brings hope. And, when we remember our spiritual reality, our sense of hope is strengthened, regardless of our physical condition.” The Baha’i community on Espiritu Santo, Vanuatu, has remained hopeful and joyful in the face of a devastating cyclone and the challenges cause by the global health crisis.

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168.3150163

CHICAGO

United States

Youth move to forefront of grassroots response throughout the US

CHICAGO — Young people across the United States who have been engaged in Baha’i community-building efforts are swiftly responding to a host of needs arising in their communities from the outbreak of the coronavirus disease (COVID-19). “There are deep bonds of friendship between people that have for months or years been working together to contribute to social progress,” says Candace Vance, who follows Baha’i social and economic development activities of the country. “Because of this and the love they have for their communities, many young people are finding that they can’t just watch this crisis go by; they’re using the skills and capacities that they have developed through their participation in Baha’i educational programs to assist those in need.” A family in Rockwall, Texas, prepared protective masks for non-medical use and left them for neighbors.A youth from Chicago describes the nature of her group’s efforts. “We’ve developed tools over time to map volunteers and various materials in our neighborhood, and now we’re able to use these to quickly connect people to various necessities, such as collecting and distributing disinfectant wipes.” Other youth from the area have been creating informative videos about health measures in languages commonly spoken in the community. They are also assisting families that face language barriers to access government services. Families in Illinois place quotations from the Baha’i writings in public view to bring joy and reflection to passers-by.Such barriers exist in many other areas, such as in Prince William County, Virginia, where many parents, without access to translators, had been unable to adequately access school programs for their children. “At first we thought that children missing classes was related to Internet access, but we were wrong,” says a youth from a group that had been engaged in Baha’i educational programs. “It was actually because the parents had no idea of what the school arrangements were.” These youth, having identified the families requiring additional assistance, are now holding regular online sessions to disseminate administrative information in various languages and to assist their peers with assignments. In the Triangle area of North Carolina, another group of young people has organized response teams to assist with food distribution, financial aid, and academic tutoring for their neighborhood, where at least six languages are commonly spoken. Youth in Delaware prepared a tutorial to assist older adults in their community with ordering supplies online. Other youth in Chicago have been creating informative videos about health measures in languages commonly spoken in the community.From children in Los Angeles, California, who prepared care packages for their neighbors, to youth in Delaware who prepared a tutorial to assist older adults in their community with ordering supplies online, Baha’is of all ages and in all parts of the country are considering the unique needs of their communities and are reaching out to build friendships and to be of service to their society. “Now more than ever,” says Mrs. Vance, “we are seeing incredible expressions of generosity and creativity across the country. People everywhere are striving to help one another, to keep everyone safe. We are moved to action when we reflect on the spiritual reality of a human being, which is to give generously to others and to act in solidarity.”

41.8755616

-87.6244212

KINSHASA

Democratic Republic of the Congo

Networks in the Congo keep thousands informed and inspired

KINSHASA, Democratic Republic Of The Congo — The Baha’is of the Democratic Republic of the Congo are drawing on community ties to keep tens of thousands of people updated on preventive health measures and hopeful news. “The Congolese Baha’is have focused for years on building communities founded on spiritual principles of unity and interdependence,” says Rachel Kakudji of the Baha’i community’s Office of External Affairs. “In this new situation, the importance of the bonds of trust and friendship developed in small neighborhoods and villages has become all the more essential.” On the basis of its experience with social and economic development efforts in agriculture, education, and health, the Baha’i community of the country is publishing a series of new articles on its national website to provide advice, such as what crops to plant to ensure food security. Through the networks of thousands of Congolese participating in Baha’i community-building efforts, this information is being rapidly disseminated in cities and rural areas alike. The Congolese Baha’is are drawing on community ties to keep tens of thousands of people updated on preventive health measures and hopeful news.Youth involved in Baha’i educational programs that develop capacity for service are finding creative ways to promote greater degrees of unity among their fellow citizens and dispel misconceptions about the outbreak. Young people in Mbuji-Mayi, Eastern Kasai province, for example, wrote a song in the Tshiluba language answering questions posed by younger youth about the disease. “The lyrics are intended to teach the whole community about the crisis and inspire solidarity as we change our daily patterns to save lives,” says Sinclair Mbiya, one of the songwriters. “The youth were eager to sing their song Tutshimuna COVID-19, which means ‘Overcoming COVID-19.’” A major broadcaster is playing the song on radio throughout the region.Timely information has been vital in assisting communities to act early and draw inspiration from other parts of the country. In the province of South Kivu, Baha’is in the village of Canjavu are rallying the entire population to action while maintaining safety measures put in place by the government. “On the economic level, the health crisis does not scare us because we have been investing in education, for some time, that raises our capacity for service to society and for economic activity,” says a resident of the village. “We had noticed that, despite sincere offers of support to our community, many people still had to go to the mines to meet the needs of their families. “Today, in our village, we have nearly 3,700 people out of 3,920 who are involved in community-building activities in a sustainable manner. In our village, Baha’is, Catholics, and Protestants support one another without prejudice or other obstacles between them: we work together, we learn together, we pray together.” Another resident, who operates a business in Canjavu, distributed some of his stores of disinfectants to families in the community and provided instructions on how to sanitize surfaces in the home. “A large part of the population has access to information, but this is not the same as internalizing and accepting it,” says Mrs. Kakudji. “The Baha’i community, as a trusted voice, is reinforcing messages that can help people take precautions, remain hopeful, and help each other face this challenge in a spirit of love and collaboration.”

-4.3217055

15.3125974

BAHÁ’Í WORLD CENTRE

New addition completes bicentenary websites: a unique glimpse of unity in diversity

BAHA’I WORLD CENTRE — A new section, featuring images, videos, and music from commemorations of the 200th anniversary of the birth of the Bab, now completes the two bicentenary websites. These websites stand as a permanent testament to how Baha’is and many of their compatriots throughout the world—from major urban centers to remote rural locations—commemorated the bicentennial anniversaries of the birth of Baha’u’llah and the Bab in 2017 and 2019, respectively. The bicentenary websites stand as a permanent testament to how Baha’is and many of their compatriots throughout the world commemorated the bicentennial anniversaries of the birth of Baha’u’llah and the Bab in 2017 and 2019, respectively.An outpouring of love and esteem from an extraordinarily diverse cross-section of humanity characterized the worldwide commemorations of the births of these Twin Luminaries over two 72-hour periods. Throughout that time, a feed of live updates on the websites offered simultaneously in over nine languages a rare panorama of the human family. The flow of posts provided glimpses of the countless artistic expressions and acts of service and devotion that were everywhere taking place. The websites also made available live broadcasts of devotional programs held in Baha’i Houses of Worship on every continent. Throughout the 72-hour bicentenary period, a feed of live updates on the websites offered a rare panorama of the human family.The final additions now made to the bicentenary websites include country pages illustrating the diversity of celebrations that these historic occasions inspired in over 150 countries and territories.

VANCOUVER

Canada

Community of English learners support one another during health crisis

VANCOUVER, Canada — Over the past 15 years, a Baha’i-inspired program for English learners in Vancouver has brought together thousands of people to practice language skills in the context of conversations on topics of social importance. Now, the deep bonds of friendship that have been developed are proving to be a source of vitality and resilience during this challenging time. “Strong friendships and a spirit of collective endeavor have been consciously nurtured in the English Corner program,” says Simon Grandy, director of Colibri Learning Foundation. “Past and present participants are finding they can draw on each other, not just to get through these rough times but to keep a conversation going about how they can apply profound ideas from the Baha’i teachings in service to society.” When English Corner groups come together, participants build more than just language skills. At each meeting, they explore themes such as friendship, unity, and the responsibility of communities to care for all. They reflect on how each topic affects them as individuals, how it affects society, and what they can do to put into action the ideas discussed. With Vancouver under lockdown measures, study sessions have been moved online. “I think it is very important to keep in touch between us as a community in these stressful days,” says Aislinn, one of the participants. “I feel more at ease and optimistic because I am still in touch and learning with others.” At each meeting, English Corner groups explore themes such as friendship, unity, and the responsibility of communities to care for all.Recently, a facilitator of the program received an unexpected phone call from someone who had participated 10 years ago but had since returned to Italy. While confined to his home because of public health measures in that country, this person recalled the warmth of interactions he had shared with his group, “It’s very lonely here and I remembered the meaningful conversations we used to have and wanted to reach out.” “Sometimes we don’t realize how significant a heart-to-heart conversation can be,” says Simon. Another participant in the program explains, “During the crisis, English Corner has been really helpful. … We could feel empathy for one another because we could know that everyone feels worried about this situation. Our world is big yet we are all close to each other in friendship.”

49.2608724

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BAHÁ’Í WORLD CENTRE

Work presses on at the site for the Shrine of ‘Abdu’l-Baha

BAHA’I WORLD CENTRE — The momentous process of raising the Shrine of ‘Abdu’l-Baha continues to advance, while work practices adhere to all public health measures required by the authorities that ensure the safety of personnel on the construction site. A tower crane now rises over the site, assisting the work to lay the foundations for the edifice. On Thursday, the support piles that had been driven deep at the center of the site were capped with a layer of concrete that will help provide stability for the structure to be erected above. The foundations that will support the north and south entrances leading toward the central structure and the walls that will enclose an inner garden area are taking shape. As a result, an imprint of the design’s elegant geometry is now visible for the first time. Aerial view of progress on the construction work for the Shrine of ‘Abdu’l-Baha.Although certain operations have necessarily slowed or stopped, progress is being made at each stage with the approval of local authorities. The detailed designs needed for future work are taking their final shape while preparations for further stages of construction have begun. Initial tests are underway on innovative techniques needed to build the intricate marble-clad trellis and skylights that will stretch out from the central structure to the surrounding gardens. Preparations to pour a layer of concrete to cap the support piles that had been driven deep at the center of the site for the Shrine of ‘Abdu’l-Baha.

NUR-SULTAN

Kazakhstan

Working through crisis fosters greater societal unity in Kazakhstan

NUR-SULTAN, Kazakhstan — The current global health crisis is causing many people to reflect deeply on the future of their society. In Kazakhstan last week, the Baha’i community convened an online discussion with academics, government officials, social actors, and religious representatives to explore how their collaborative efforts under the current circumstances are strengthening societal unity. “During these difficult times we as a nation have had to look beyond the present, setting aside any historical feelings of disunity, to imagine what our country could look like when we emerge from this crisis,” said Timur Chekparbayev, a representative of the country’s Baha’i Office of Public Affairs. The Office held the discussion as part of its efforts to contribute to the discourse on social cohesion. “In response to this crisis,” said Serik Tokbolat, a representative of the Baha’i Office of Public Affairs, “we are not giving up hope but are turning our eyes to the possibilities for a degree of social unity we have never seen before.” Participants considered that one of the signs of a harmonious society is the ability of its citizens, communities, and institutions to act in concert and make decisions for the well-being of all. “Institutions, both public and government, will need to go deeper into understanding how to make collective decisions and explore related principles,” said Zaira Koishinova, a historian. The Baha’is of Kazakhstan convened an online discussion with academics, government officials, social actors, and religious representatives to explore how their collaborative efforts under the current circumstances are strengthening societal unity.“In these circumstances, the importance of mutual trust becomes clear,” remarked Arman Kozhakhmetov, a member of the Parliament of Kazakhstan, “Promoting trust requires open and clear decision-making. When people see that mistakes are recognized and corrected, trust is born and issues can quickly be solved.” Offering a perspective from the Hindu community, Askhat Adilbayev said that “people are increasingly talking about the spiritual and finding many answers in religious scriptures. Trust is born in faith. We have an opportunity before us to become closer to the sublime spiritual values that foster our development.” Participants shared a strong sentiment that the past does not have to define the future. “Governments, organizations, and communities are building the way forward together. Many who previously interacted as rivals are now extending a helping hand to one another,” said Karlygash Kalilakhanova, of the N. Nazarbayev Center for the Development of Inter-religious Dialogue. Reflecting on the event, Lyazzat Yangaliyeva, member of the National Spiritual Assembly of the Baha’is of Kazakhstan, says that “an idea that has been central to the organization of public life and considered as the engine of progress is competition. But it’s now becoming clear to many that this idea is outdated. Overcoming the difficulties we face today requires high degrees of unity and the participation of all.”

51.1282205

71.4306682

NEW DELHI

India

Local Temple design unveiled in India

NEW DELHI — The design for the local Baha’i House of Worship to be built in Bihar Sharif has been unveiled. In light of the prevailing circumstances, the National Spiritual Assembly of the Baha’is of India chose to make the announcement online today in lieu of the ceremony that would have marked the historic event. This will be the second Baha’i temple in India. The House of Worship in New Delhi that has stood as a symbol of hope and unity in the country for decades has become a beloved place of spiritual reflection and renewal for Indians of all faiths and traditions. “We have personally experienced the power of a space to inspire in the architecture of the Lotus Temple, which many of us have been visiting since we were children,” stated the firm that designed the new temple. “We appreciate that the Baha’i House of Worship in Bihar Sharif needs to offer a setting for the experience of the divine, while being humbly rooted in its surroundings.”“Bihar is a fertile land and its many villages present a timeless scene of Indian rural life,” says Suditya Sinha, one of the architects. “The House of Worship is coming up in this lush, rural setting. Inspired by traditional architecture and crafts, we chose to use brick made from local earth. The land is literally and metaphorically molded into the form of the temple.” Drawing on patterns found in the Madhubani folk art of Bihar and the region’s long architectural heritage, the firm created a design with a repeating pattern of arches. The domed edifice will step up from nine arches at the base, multiplying until each segment appears to merge into a single geometry. Openings at the center of the dome and in each ring of arches will reduce the weight of the ceiling while allowing gentle light to filter in. Openings at the center of the dome and in each ring of arches will reduce the weight of the ceiling while allowing gentle light to filter in.Reflecting on the power of prayer, Naznene Rowhani of the National Assembly says: “in the difficult times we are passing through, people are finding more than ever the need to turn to their Creator. Therefore, constructing the temple in Bihar Sharif now has even greater meaning, and we feel that we must continue this process while ensuring the safety and health of all involved in its construction.” The new temple and its grounds will serve to enhance the connection between service and worship present in the community-building activities of the Baha’is of Bihar Sharif. With its doors open to everyone, the temple will foster a culture of inclusion and cooperation among all people. The domed edifice will step up from nine arches at the base, multiplying until each segment appears to merge into a single geometry.

28.6138954

77.2090057

MANAGUA

Nicaragua

Community banks in Nicaragua take early precautions

MANAGUA, Nicaragua — Before concerns about the global coronavirus outbreak were in the public consciousness, a Baha’i-inspired community banking program in Nicaragua took initiative to implement safety measures for the handling of money and made arrangements for transactions to take place online and by telephone. “These banks are founded on the Baha’i principles of service and care for the well-being of all,” says the program’s national coordinator. “So, with the economic challenges and the evolving health crisis, we have not only been conscious of continuing vital services that support the economic life of the community but also of ensuring that our operations do not put people at risk.”The way the program works is by offering training to groups of 10 to 30 people, who then begin to save small sums and make modest loans available to bank members at a reasonable rate. The banks are managed entirely by the members themselves and interest earned is divided proportionally according to the amount each person holds in savings. As a bank grows, it is also able to provide financial support for social and economic development initiatives in the community. Photograph taken before the current global health crisis. Community banks in Nicaragua inspired by Baha’i principles are managed entirely by the community members.Over the last 15 years, the program has grown in Nicaragua to serve several localities and is recognized in the country for its distinctive approach. “The banks’ experience and underlying principles have informed their response to the global health crisis,” says the national coordinator. “We recognize that we are not just businesses looking to our own affairs but are here to serve the common welfare. We have the responsibility to be an example of sound and safe business practices during these times.”

12.1459907

-86.2746665

ERBIL

Iraq

Looking beyond the health crisis in the Kurdistan region of Iraq

ERBIL, Iraq — Online forums, now a common feature of life in many places, have become a venue for promising conversations in the Kurdistan region of Iraq. The Baha’is of the region have been organizing weekly forums where academics, social actors, faith leaders, and government officials are examining spiritual principles that have drawn people together in this time of crisis and exploring how these principles can help shape public life in the future. A running theme has been the oneness of humanity and how society suffers when any one group considers its own needs without thought for others. “These conversations are allowing us to sincerely and genuinely learn from each other,” said Tahireh Abaychi, representative of the Baha’is of the Kurdistan region. “It’s not that any one of us has the answers. We’re seeing one another through a new lens with the interests of all at heart.” New perspectives are allowing participants to challenge assumptions that underlie prevalent modes of thought, questioning the idea that self-interest drives prosperity and that progress depends on its expression through unrestrained competition. A running theme of weekly online forums among social actors in the Kurdistan region of Iraq has been the oneness of humanity and how society suffers when any one group considers its own needs without thought for others.The current circumstances, participants noted, are showing just the opposite—an outpouring of generosity that transcends differences is what contributes to the progress of all. Such expressions of good-will, some participants observed, have had their most profound affect in small geographic areas, where people can come to know one another, understand each other’s needs, and take action for the benefit of their fellow citizens.“What is happiness? What are needs? What is prosperity? These terms can now be redefined,” said another participant. “A culture of consumption promotes the value that our worth is based on how much we can consume and accumulate. But we are now seeing that giving selflessly needs to be an organizing principle." Officials from the Ministry of Religious Affairs, including the director of the ministry’s department of coexistence, noted that these discussions are proving helpful in formulating plans for promoting societal values. “The government is actively looking at policies that can help our society to come through this crisis more resilient and more attentive to needs. These conversations will help with that process,” said one of the officials from the ministry. Reflecting on the discussions to date, Mrs. Abaychi says: “The question is how can we ensure that principles which have for so long been at the margins of thought or viewed as idealistic be brought to the center of the public consciousness and policy making? “This will require a recognition of our essential oneness and many acts of true and selfless generosity—meaning, that the left hand doesn’t know what the right hand has given.”

36.1911624

44.0094652

BRUSSELS

Belgium

BIC Brussels: Finding ways to stay in touch

BRUSSELS — During this unique period, when online communications are being used more than ever by social actors to exchange ideas, the Brussels Office of the Baha’i International Community (BIC) has launched a quarterly newsletter to share more widely insights emerging from its efforts to contribute to contemporary discourses in Europe. “Establishing a newsletter seemed timely in the context of limitations to social interaction,” says Rachel Bayani of the Brussels Office. “It serves to synthesize key insights and questions that are emerging in prevalent discourses and seeks to connect our collaborators with the breadth of topics being addressed. The newsletter is one way to include more people in conversations and to build joint understanding with them.” Over the past ten years, the Brussels Office has been coordinating the efforts of Baha’is to work with the European Union, Council of Europe, and other European organizations. Over the past ten years, the Brussels Office has been coordinating the efforts of Baha’is to work with the European Union, Council of Europe, and other European organizations.The Office’s approaches and contributions are based on Baha’i principles, explains Mrs. Bayani. “They not only inform the ideas that our Office contributes to discussions, but also our posture in consultations on vital questions. We are here to jointly explore with others how concepts related to global prosperity, justice, and our interdependence can be applied to social issues in the European context.” The Brussels Office of the BIC is participating in several discourses, including on migration, social cohesion and diversity, and peace-building in societies undergoing violent conflict. It also hosts gatherings of its own on broad themes such as the role of religion in European society and on other issues of pressing concern in Europe, such as the use of inclusive language and even the development of artificial intelligence. These gatherings are being increasingly noted as forums where new approaches and new thinking can emerge. The Brussels Office of the Baha’i International Community hosts gatherings of its own on broad themes such as the role of religion in European society and on other issues of pressing concern in Europe, such as the use of inclusive language and even the development of artificial intelligence.In the first issue of the newsletter, the Brussels office offers initial reflections on the global health crisis. “Within the span of a few months,” the Office writes, “our global society and systems have been tested in new and profound ways. A widespread discourse is emerging regarding the next stage of our collective lives. … it is necessary to revisit and assess the fundamental principles guiding our current system of global governance. This will require a profound reexamination of the attitudes and assumptions which currently underlie it.”

50.8465573

4.351697

BAHÁ’Í WORLD CENTRE

Series on “Baha’i World” to focus on themes related to global health crisis

BAHA’I WORLD CENTRE — As the world grapples with the coronavirus pandemic, questions about humanity’s future loom large. The online publication The Baha’i World is, in this context, initiating a series of articles that focus on major issues facing societies as they look ahead. “The current global pandemic has demanded drastic action,” write the editors. “It has also made evident the need for profound reflection on how humanity will emerge from this crisis. Will we move towards a more just and peaceful world?”The first article in the series, published earlier today, looks at questions around government’s role in social welfare. Future articles will explore a range of topics such as economics, migration, and agriculture and food security, among others. The new series will join existing articles on peace, technology, rural development, and humanitarian relief. A new article on The Baha’i World website entitled “The Role of Public Institutions in Ensuring Social Well-Being” looks at questions around government’s role in social welfare.The website also features a new pictorial essay depicting the settings most closely associated with the Bab and His Faith. The Baha’i World began in print form in 1926 under the direction of Shoghi Effendi. In May of last year, the website was launched to house new articles that deal with Baha’i perspectives on contemporary themes. An email subscription service is available, allowing subscribers to be informed when new articles are published.

BAHÁ’Í WORLD CENTRE

Arts reveal beauty in the world, cast light on current situation

BAHA’I WORLD CENTRE — In these unique times, the arts have been particularly important in stimulating reflection on the spiritual dimension of human life and inspiring hope. Baha’is and their compatriots throughout the world have been drawing on the arts to cast a light on themes that are captivating the public consciousness, such as humanity’s interconnectedness. “Creative initiatives are providing people a way to reach out to friends and to help relieve their anxiety. Artistic works can increase the feelings of hope, cohesion, and unity in a society,” says Simina, a sketch artist from Romania. People of all ages, especially youth, have found ways to uplift the spirits of their fellow citizens through music, podcasts, paintings and drawings, theatre, puppet shows, poetry, and digital designs. Such works have focused on revealing the beauty that exists in the world and conveying new perspectives on current circumstances. Nadiv, a young musician from Kenya, reflecting on the use of the arts to express constructive ideas says: “We’ve been able to address issues of common concern during the pandemic through music, and to bring people together to take part in collective expressions of solidarity. The arts have really been a voice for the voiceless. When you can’t say something directly, you can express it through creative means.” The arts have been drawn upon by many to show appreciation for those working in essential services and to provide communities with information about health measures. Meadow, a painter from the United States, says that “by using our hands and our voices, we’ve seen how everyone can create something beautiful and inspiring for others to enjoy. Creativity allows inspiration to flow, lifting our spirits and helping those around us." The following is a small selection of the many artistic expressions produced during this period that have been inspired by the Baha’i teachings. Baha’is in Latin America and Spain have been producing uplifting music videos for youth. This song titled “La fuerza del amor”, meaning the strength of love, encourages young people to translate positive thoughts into actions. Teachers of children’s moral education classes in Italy have recorded a puppet show on the theme of justice and shared it on the website, “Stelle Splendenti” (Brilliant Stars). This website, one of several initiatives of the country’s Baha’i community, was created in response to the coronavirus pandemic and makes available multimedia resources to help families explore with their children the spiritual qualities most needed at this time.Three siblings in the Andaman and Nicobar Islands have produced podcast episodes telling stories from the history of the Baha’i Faith that demonstrate perseverance in the face of challenges. Young people who have been participating in educational programs of the Baha’i community in Nanaimo, Canada, held an online youth camp and reflected on how they can be of service to others during this time of crisis. This video was made by these youth to explore the theme of humility. Young people from Minsk, Belarus, have created a video in which they recite poems they have written about seeing the beauty of humanity and of good deeds. An artist from the United States has created a video to share painting skills and the spiritual concepts that have inspired her work. A one-man play from Romania titled “Exile to Paradise” explores significant historical events in the Baha’i Faith. Multiple recordings of the actor playing different roles were edited together to convey a seamless narrative. A family in the United Kingdom performs a selection of live music on the theme of humanity’s essential oneness. Many such broadcasts have been made throughout the world from living rooms to stimulate reflection on profound spiritual principles. An initiative of several musicians in Auckland, New Zealand, titled “Illuminate the World”, has been bringing people together to create musical works that shed light on challenges facing their society. Children in Berlin, Germany, who participate in Baha’i education classes, have made drawings on the theme of hope for the residents of a home for the elderly A collective of artists from Norte del Cauca, Colombia, have produced a lively song with a message about taking health precautions. This piece, called “In the Heart of Unity”, is about how hope can spread from heart to heart. It was inspired by conversations among a group of young people who gather weekly online to share ideas about how they can continue to serve their societies under present circumstances.

BUCHAREST

Romania

Prayer awakens feelings of solidarity, enriches collective life

BUCHAREST, Romania — In the span of a short few months acts of devotion and generosity have come into greater focus in humanity’s collective life, even as the coronavirus pandemic continues to disrupt societies and cause great suffering. “The soul’s natural impulse to pray, to turn to its Creator at times of joy or difficulty, was so often muted and forgotten in the distractions of daily life,” says Ivone Marlen Scărlătescu, member of the National Spiritual Assembly of the Baha’is of Romania. “But now, with this crisis, people are being reoriented toward their spiritual nature, the thing that unites us all, and are realizing the importance of prayer.” The Baha’is of Romania, responding to growing interest in prayer within their country, have been holding online devotional gatherings for all who wish to join. “Bridges to greater dialogue are being built as people come to pray together daily,” says Mrs. Scărlătescu. “People’s hearts are starting to beat as one. We are witnessing a new form of camaraderie based on prayer, solidarity, and care for each other.” A family in Indonesia prays together. “When a few people gather to pray and think deeply about the meaning of the sacred words they are saying, they gain a clearer vision of what is important and feel more united. They are able to make decisions and take action to address the needs they see around them,” says Rina Tjua Leena of Indonesia’s Baha’i office of external affairs.These comments echo sentiments expressed by many people throughout the world. In East Borneo, Indonesia, as a group of friends began to gather online to pray for the well-being of their country, they found it natural to reflect on how they could help others in their immediate neighborhoods. Their conversations have led to an initiative that produces and distributes masks to those who need them most. “When a few people gather to pray and think deeply about the meaning of the sacred words they are saying, they gain a clearer vision of what is important and feel more united. They are able to make decisions and take action to address the needs they see around them,” says Rina Tjua Leena of Indonesia’s Baha’i office of external affairs. A devotional program broadcast live from the House of Worship in Australia.People who once felt invisible or unnoticed—even to their neighbors—are finding that collective prayer has the power to make friends of strangers. In places where Baha’i Houses of Worship stand, live broadcasts of devotional programs and online gatherings for collective prayer have brought many people together, allaying anxieties and inspiring hope. In Santiago, Chile, a participant of these devotional gatherings explains how coming together to pray has created bonds of friendship among people who were previously unknown to each other. “Neighbors are now continually offering support whenever they can. If someone goes to the supermarket or the pharmacy, they let others know in case they need something.” But feeling a sense of interconnectedness has not been dependent on access to the Internet. In many parts of the world, people have established networks of phone calls to join each other in prayer or prepared radio broadcasts of devotional programs for their localities. Baha’is in Kamuli, Uganda, have been broadcasting daily programs on the importance of a devotional life.In Kamuli, Uganda, where Baha’is have been broadcasting daily programs on the importance of a devotional life, David Waiswa, a resident of the area, says: “This daily moment of prayer becomes a time when all members of a family can look at profound questions together and even consult about family matters. “In the environment of love, unity, and understanding created through prayer, family members not only become more thoughtful toward one another, but also more aware of the needs of the community around them.” Baha’is in the United Arab Emirates create a short film about the importance of prayer and service to society.Hanan Ihsan, a young person from Jordan, reflects on moments of devotion with her peers: “What has helped us get through this difficult time has been turning toward God and praying together. And also to talk about how this pandemic affects our lives, how we can help each other get through this hard time, and how our society can progress beyond this crisis.”

44.4361414

26.1027202

BOOKANAKERE

India

Efforts in Indian village invite participation

BOOKANAKERE, India — As nationwide lockdown measures to curb the spread of the coronavirus remain in effect, the Baha’is of India continue in their efforts to support and uplift their fellow citizens. An initiative in the village of Bookanakere is one example of countless other such efforts under way throughout the country, bringing to light what is possible when people combine their modest resources for the benefit of all. “Fostering unity has always been a guiding principle for us in the community and is at the heart of what we do,” says Kumar Nayak of the Baha’i Local Spiritual Assembly of Bookanakere. “We have realized the value of working unitedly in overcoming difficult situations.” Bookanakere is one of many parts of the country where daily wage earners and their families have been severely impacted by the lockdown. Out of concern for their well-being, the Baha’is of this village collaborated with local authorities and other residents to provide some 100 families in the area with food supplies and other essentials. A statewide news channel in Karnataka reports on the efforts of the Baha’is of Bookanakere, India, to provide some 100 families in the area with food supplies and other essentials. The initiative was supported by members of the Gram Panchayat—the local governing authority—who participated in visits to the families.The initiative was supported by members of the Gram Panchayat—the local governing authority—who participated in visits to the families. Although undertaken without fanfare, the efforts were reported on by a statewide TV news channel in Karnataka in a recent broadcast: “During this time, people who are prosperous are buying necessary materials from shops for their sustenance, but many families who depend on daily wages are facing severe hardship. “In this situation, the members of the Baha’i Local Spiritual Assembly and other residents of Bookanakere have come forward to help… families in need by distributing food packets.” Santosh Kumar, another member of the Local Spiritual Assembly, reflecting on the effort says: “Each one of us is responsible to contribute to the well-being of all. When we make efforts to help each other it inspires collective action and creates an environment in which everyone is motivated to contribute. We now see many more groups of people in the village stepping forward to address the crisis in their own way.”

12.5623893

76.5273672

TORONTO

Canada

Canadian podcast series explores essential principles in wake of pandemic

TORONTO — The Baha’i community of Canada has launched a new podcast, beginning with a mini-series titled “Resilience in the face of adversity.” Episodes in the series explore how insights from religion can shed new light on contemporary challenges amid the current public health crisis. “This crisis is giving rise to a new consciousness in our society, as more people are thinking about our interdependence, the need for solidarity, and the values that we want to see reflected in our communities,” says Geoffrey Cameron of the country’s Baha’i Office of Public Affairs. “The experience of Baha’is in community building efforts provides some insight into these themes. Our hope is that more people will join in the conversation we are trying to promote on this podcast.” The series brings together academics and social actors to look at questions pertinent to Canadians, such as the power of religion to inspire constructive thought and action and the importance of service to one’s society. In the first episode, a professor of public ethics and a doctor working on the frontlines explore how service to others could remain a prominent feature of public life beyond the crisis. “One of the basic tenets of most if not all faiths is our human connectedness and our responsibility for each other,” says John Milloy, director of the Centre for Public Ethics at Martin Luther University College. “We live in a world that is divided all the time by economics, by geography, by politics—and yet here’s one case where we literally are all in this together. Hopefully that sense of shared humanity will be something that lives on after this and will strengthen our world.”The Public Discourse · The Public Discourse - EP 1 - Service To OthersIn the second episode, released last Wednesday, on religion’s power to inspire new ways of thinking, Eric Farr of Canada’s Baha’i community, describes how people have come to see humanity’s essential oneness with greater clarity and conviction under the current circumstances. Echoing the sentiments of other participants, he expresses the hope for this principle to become firmly established in the public consciousness and to stimulate deep reflection on its implications for the structures of society. Hannah Marazzi from Cardus, a faith-based think tank, says: “I've noticed that the people around me are revisiting what it means to be human. When I look around me, when I listen to those that I have phone calls with, I'm beginning to see a return to really important questions like: What do I put my hope in? What responsibility do I have towards my neighbor? How can I reorient my life according to what deeply matters?”The Public Discourse · The Public Discourse - EP 2 - The Power Of ReligionDr. Cameron, reflecting on these conversations, says: “We hope that this podcast can shine a light on an evolving conversation about the values we share and the role of religion and spirituality in our society. We are also looking ahead and talking about our aspirations for the future.” Episodes of the new podcast, titled “The Public Discourse,” will be released weekly for the next month on the website of the Office of Public Affairs.

43.6534817

-79.3839347

COLLEGE PARK

MARYLAND

United States

Pandemic highlights need to address moral dimensions of climate change, scholars warn

COLLEGE PARK, MARYLAND, United States — The current global health crisis and its consequences have prompted renewed warnings about environmental challenges ahead. A recent online conference held by the Baha’i Chair for World Peace at the University of Maryland provided participants with a forum to examine these challenges at a time of heightened consciousness about humanity’s oneness and its relationship with nature. “The current global health crisis… shows how individuals, communities, institutions, and governments must come together to address a common concern,” said Hoda Mahmoudi, holder of the Baha’i Chair for World Peace, in her opening remarks at the conference. “[This] crisis calls for non-partisan, united action based on scientific evidence and ethical considerations. It demands moral courage. The same is true for climate change.” Speakers at the conference, including Maxine Burkett, Professor of Law at the University of Hawaii, explored the need to build partnerships, trust, and shared purpose in facing environmental challenges across the world, while ensuring that the focus remains on the most vulnerable.Richard Houghton, Senior Scientist at the Woods Hole Research Center in Massachusetts, spoke about the decrease in global emissions, acknowledging the tragic nature of the circumstances. “People are becoming, by necessity, more ingenious and more conservative of their resources. This should provide lessons about what works. … I’m hoping we can use this educational period as a time to take climate change more seriously. What we’re doing in response to the virus may carry over to what needs to be done for the climate.” Planned as a virtual meeting months ago in order to avoid emissions produced by air travel, the conference was able to proceed in spite of the health crisis and brought together researchers from Australia, Cambodia, Hawaii, and the United States. Contributors provided perspectives from a range of academic disciplines. In discussions at the conference, Kyle Whyte, Professor of Philosophy and Timnick Chair at Michigan State University, emphasized that policies around the introduction of new energy technologies must carefully consider questions concerning justice and equity.Kyle Whyte, Professor of Philosophy and Timnick Chair at Michigan State University, emphasized that policies around the introduction of new energy technologies must carefully consider questions concerning justice and equity, especially those relating to indigenous people and vulnerable groups. He cautioned that “an energy transition which so many people believe is just an inherently good thing” could be looked at 50 years from now as having led to the displacement of entire populations. He and Melissa Nursey-Bray, Interim Head of Social Sciences at the University of Adelaide, Australia, both expressed that local communities must be involved in decision-making processes that affect them. Dr. Nursey-Bray said that in “moving towards the future and a global solution, we actually need to look at local place-based responses.” “The current global health crisis… shows how individuals, communities, institutions, and governments must come together to address a common concern. … The same is true for climate change,” said Hoda Mahmoudi, holder of the Baha’i Chair for World Peace, at a recent online conference.Dr. Mahmoudi, reflecting on the conference, describes how assumptions about the economy, consumerism, health, and wellbeing—all of which have enormous social and environmental implications—are now being challenged: “The foundation of the environmental, economic, and social crises that all peoples face today is really a spiritual crisis. These significant problems cannot be solved without some agreement among the peoples of the world about who we are as human beings: What is our moral responsibility to one another and as trustees of the planet? What principles can we unite around? So when we speak of the oneness of humankind, it is not just about fellowship and kindness, but a call to construct a different world with a totally new approach to resolving problems that, as this virus has shown, are intricately interconnected. After this crisis, we may have an opportunity to take steps in this direction.” All presentations made at the conference may be viewed online.

38.99203005

-76.94610290199051

THE HAGUE

Netherlands

Prerequisites for peace penned 100 years ago reverberate today

THE HAGUE, Netherlands — In the aftermath of World War I and the devastating 1918 flu pandemic, two Baha’is set out from the Holy Land in May 1920 to deliver a message written by ‘Abdu’l-Baha to the Central Organization for a Durable Peace in The Hague. This message, referred to as the First Tablet to The Hague, explored principles required for profound societal transformation. “This tablet continues to speak to us today,” says Sherene Devid-Farag of the Dutch Baha’i community’s Office of External Affairs. “It helps us see, point by point, the elements that are needed for a peaceful world, including the equality of women and men, the harmony of religion and science, the promotion of education, and the elimination of all forms of prejudice. These same principles inspire countless movements, organizations, and people in their efforts toward social justice today. What we need to realize across all these endeavors is that we are all companions on the same path toward peace.” The Baha’is of the Netherlands and Religions for Peace Netherlands co-hosted an online conference last Thursday, marking the 100th anniversary of the arrival of the tablet to its destination. The commemoration was originally planned to take place at the Peace Palace in The Hague but was later moved online due to the coronavirus outbreak. In the aftermath of World War I and the devastating 1918 flu pandemic, two Baha’is set out from the Holy Land in May 1920 to deliver a message written by ‘Abdu’l-Baha to the Central Organization for a Durable Peace in The Hague. (Credit for featured images: bahaigeschiedenis.nl)Participants explored the themes from the First Tablet to The Hague in light of current circumstances. “What ‘Abdu’l-Baha was telling us is that faith is the light that eliminates the darkness of fear… What is needed is the deliberate commitment to come together as people of all faiths and take action [based] on our common principles,” said Azza Karam, Secretary-General of Religions for Peace International. Speaking on the theme of the oneness of humanity, Britt Bakker, vice-president of Religions for Peace Netherlands, said: “It is in these remarkable times that we are painfully, but at the same time beautifully, confronted with our… connectedness.” Awraham Soetendorp, a Jewish rabbi in The Hague, shared his hope that people might one day look back at this time as a crucial moment “when we found the wisdom and courage to truly cooperate beyond borders out of mutual trust, when we thus turned great peril into great promise and fashioned a new compassionate world order in which no one was left behind.” The commemoration of the 100th anniversary of the arrival of the First Tablet to The Hague to its destination was originally planned to take place at the Peace Palace but was later moved online due to the coronavirus outbreak.Marga Martens, Secretary of the Baha’i National Spiritual Assembly of the Netherlands, in reflecting on the event and the vision for peace presented in the tablet, says: “The remedy to these ills are the principles elucidated by ‘Abdu’l-Baha. We all have the choice to work toward them, both in our personal lives and as a society. Just as turning to the advice of a physician is essential when we are ill, it is the spiritual medicine of these principles that will help us go to the roots of society and create a beautiful change.”

52.0799838

4.3113461

SYDNEY

Australia

Conversations on social cohesion gather momentum in Australia since pandemic

SYDNEY — Since the pandemic began conversations on racial and economic disparities, conceptions of ‘us’ and ‘them’, and lack of participation in decision-making processes have gained prominence in Australia. These and other issues were explored in an online seminar held last week by the Australian Baha’i Office of External Affairs as part of its efforts to contribute to the public discourse on social cohesion. “Although this crisis has exposed more inequalities and prejudiced attitudes, it has also spurred a movement toward seeing ourselves more as a family,” says Ida Walker of the Office of External Affairs. “If we were to see that one member of a family had to suffer for another to prosper, we would readily acknowledge the imbalance. We need to see all of society in a similar way.” In the online seminar titled “Bouncing Back or Bouncing Forward?” Ms. Walker discussed with Hugh Mackay, a prominent Australian author and social psychologist, how their society could reconsider its notions of identity, prosperity, and economic life in order to address social divides. In the online seminar titled “Bouncing Back or Bouncing Forward?” the Australian Baha’i Office of External Affairs explores with Hugh Mackay, a prominent Australian author and social psychologist, how Australian society could reconsider its notions of identity, prosperity, and economic life in order to address social divides.“We have been forced by this experience to recognize that we actually have the capacity to be more compassionate,” said Mr. Mackay. “This society, with very few exceptions, [is] showing that we are prepared to live for a while in a completely different way in order to care for each other. And I think that is a very promising sign.” Mr. Mackay also observed that reduced mobility in light of the crisis has led to a return of neighborhood life and has allowed people residing in the same apartment building or street to see each other as part of one community. “These are not people we chose to live with, but they are people who carry this peculiar human status of ‘neighbor’. … And the key to the health of any society is that citizens act like neighbors.” The online seminar, which drew 250 participants, was held as part of the Australian Baha’i community’s efforts to advance a conversation on social cohesion through a series of roundtables. Participants in the seminar included officials, civil society organizations, journalists, academics, and representatives of faith communities, many of whom expressed how the ideas discussed would inform their own contributions to diverse fields, including government policy. Photograph taken before the current global health crisis. The Australian Baha’i community holds periodic roundtables, such as the one featured here, with diverse social actors, academics, and faith communities to advance conversations on social cohesion.In reflecting on the seminar and past roundtables, Ms. Walker says: “Our aim with these discussions is to contribute to building consensus on issues of national concern among the many sections of society. “By applying the principle of Baha’i consultation we have found that a space is created where diverse perspectives are harmonized and points of unity are amplified. For example, each person offers their perspective without being attached to it, allowing everyone to explore it. Selflessness, love and cordiality are what is needed to reach consensus and unity of action.” Through these discussions, the Baha’i Office of External Affairs is bringing together various perspectives in a document that seeks to convey an inclusive vision about social cohesion in Australia. This document will be presented to government and civil society organizations later this year. “The fullest expression of any spiritual conviction can only be found in action. We need spaces at all levels, especially in neighborhoods, where people can consult to better understand one another and seek solutions to issues facing our society. Consultation provides opportunity to create greater cohesion by allowing people to draw on spiritual principles, diverse perspectives, and positive values from their cultures.”

-33.8548157

151.2164539

BIC NEW YORK

Escalation in persecution of Baha’is in Iran: tried in court and imprisoned for their beliefs

BIC NEW YORK — The Iranian authorities have escalated their persecution of the Baha’is, targeting at least 77 individuals across the country in recent weeks despite the present health crisis afflicting the country. Baha’is in the provinces of Fars, South Khorasan, Mazandaran, Isfahan, Alborz, Kerman, Kermanshah, and Yazd have been arrested, summoned to court, tried, sentenced to jail, or imprisoned, all under baseless accusations and for no reason other than a deep-seated antagonism to the Baha’i Faith and its teachings which emphasize truthfulness, equality of men and women, safeguarding the rights of all people, and the harmony of science and religion. In addition, Iran’s state-affiliated media have stepped up the public defamation of the Baha’is through an increasingly coordinated spread of disinformation about their beliefs by using television channels, newspapers, radio stations, websites, and social media to denigrate and to ostracize the Baha’is. The Baha’is, meanwhile, are not permitted to respond publicly, denying their fellow citizens the opportunity to investigate the truth themselves. In one instance, a court in South Khorasan Province has sentenced nine Baha’is from three to six years of imprisonment. These include an elderly man, whose advanced age puts his health at great risk if he is imprisoned. In Fars Province 12 Baha’is were sentenced from one to 13 years of imprisonment under spurious charges. In recent days, six Baha’is in South Khorasan Province were summoned and have had to present themselves for imprisonment; four more were arrested in Kerman and Yazd provinces; another Baha’i in Alborz Province was sentenced to one year of imprisonment and two years of internal exile; and yet another Baha’i in Isfahan province was summoned to serve a prison sentence. After being arrested and released on large bails, these individuals have faced months, and sometimes years, of waiting between their arrest, trial, appeal court, and the beginning of a jail term, adding an enormous additional burden psychologically. Such cruel tactics have been employed repeatedly by the authorities in recent years, as part of their systematic persecution of the entire Baha’i community. “The recent incidents have placed great pressures on so many families,” said Ms. Bani Dugal, the Principal Representative of the Baha’i International Community. “Subjecting them to the constant threat of imprisonment under these circumstances and emotional anguish associated with it is yet another attempt to place greater strain on the community. And to do all this during a health crisis, at an alarmingly escalated rate without any justification whatsoever, is extremely cruel and outrageous.” For more information on the situation of Baha’is in Iran, visit the website of the Baha’i International Community, which includes archives of Baha’i persecution in Iran.

MATUNDA

Kenya

In Africa: As one temple rises, anticipation builds for another

MATUNDA, Kenya — Although at very different stages of development, the sites designated for Baha’i Houses of Worship in Kenya and the Democratic Republic of the Congo are providing an early glimpse of the rising spirit of hope and unity. “The emerging temple has already become a symbol of unity around here. People are coming to see what’s happening,” says Stephen Mwangi, project administrator for the local Baha’i House of Worship being built in Matunda, Kenya. People of different religions from nearby villages have been gathering on the temple site for collective devotions since before construction began. A growing number of residents of the area, feeling a sense of ownership for the project, have also been helping with various tasks, including tending an onsite plant nursery. Aerial view of the central edifice and grounds of the local Baha’i House of Worship in Matunda, Kenya.The temple grounds have also become a gathering place for young people participating in Baha’i educational programs that develop capacities for service. Vivian, a youth from Matunda, says: “Worshipping God transforms us inwardly and is expressed outwardly, which means putting our faith into action through selfless acts.” Wesley, another youth from the area, says that “as people of all faiths participate in this project and in devotional meetings at the temple site, they come to see how the House of Worship stands for the oneness of humanity and the betterment of society through positive actions.” Photograph taken before the current global health crisis. People of different religions have been gathering at the site of the Baha’i House of Worship in Matunda, Kenya, for collective devotions since before construction began.In spite of challenges caused by the pandemic, Baha’is in Kenya and the Democratic Republic of the Congo have persevered and found creative ways to proceed with the temple projects while maintaining safety measures put in place by their governments. With the foundations laid for the central edifice of the House of Worship in Kenya, the temple’s nine walls have now been raised, and supports for the design’s elegant sloped roof are being put in place. A growing number of residents in villages surrounding the site of the local Baha’i House of Worship in Matunda, Kenya, have been helping with various tasks, including tending an onsite plant nursery.In the Democratic Republic of the Congo anticipation is building for the unveiling of the design for the national Baha’i House of Worship. The temple site which is located in the capital city, Kinshasa, is currently being prepared for the construction phase. Volunteers from the local area and from across the country have been helping with upkeep of the grounds, gathering at the start of each day to pray together. People of various faiths from the local area and from across the country who assist with the upkeep of the site for the national Baha’i House of Worship in the Democratic Republic of the Congo gather at the start of each day to pray together.Sam Katombe, community liaison officer for the project to build the House of Worship in Kinshasa, says: “Worship, like the roots of a tree, draws nourishment from the soil of divine love. And service is like the sap that brings life into the community. Those who are offering their time and energy to provide the people of their country with a beautiful spot for devotion and meditation are helping to raise an edifice dedicated to unity and love for all.”

0.82795955

35.12127738390197

BANGUI

Central African Republic

Distinctive role of teachers comes to light in times of crises

BANGUI, Central African Republic — Limited web accessibility in certain regions of the world has not prevented some educators from continuing with formal schooling during the pandemic. Baha’i-inspired community schools in such places have found creative ways of adapting to present circumstances and serving their students’ educational needs. “These schools are born from the desire of local people—parents and teachers—to provide a high standard of education to children, integrating academic and spiritual elements and raising them to contribute to the progress of their society,” says Judicaël Mokolé of Fondation Nahid et Hushang Ahdieh, which supports community schools in the Central African Republic. “They are intimately linked to the life of the community and have been important institutions for helping people through these circumstances.” Clément Feizouré, director of the Baha’i-inspired organization, adds, “The community feels that the school is theirs. Our organization helps with developing capacity for teaching and administration, but community members have ownership over the school’s management, resources, and educational program. They have continued to uphold this responsibility during these disruptive times.” Students of a community school in Bangui, Central African Republic, study at home. “The approach of decentralized schools is opening unexpected doors,” says Mr. Mokolé. “This has given us the possibility to help parents increase their understanding of educational principles and skills, which is precious because the home is the primary locale for the education of children.”Classes are now being held in the homes of parents with a limited number of children, as permitted within the current health measures in the country. Additional volunteer teachers are being trained to ensure that each small group of families has someone who can help the students with their writing, reading, and arithmetic activities, along with lessons on spiritual themes. “The approach of decentralized schools is opening unexpected doors,” says Mr. Mokolé. “This has given us the possibility to help parents increase their understanding of educational principles and skills, which is precious because the home is the primary locale for the education of children.” Parents with their children who are enrolled in Baha’i-inspired community schools in the North Sumatra region of Indonesia, where in-person lessons have had to be suspended. Teachers of community schools in the country have been going to the homes of their students to drop off and pick up homework assignments.A Baha’i principle underlying these schools is that local communities can be protagonists in the education of their children. With such a sense of ownership, communities have been committed to sustaining educational programs during the pandemic while adhering to safety measures put in place by their governments. In Indonesia, where in-person lessons have had to be suspended, teachers of community schools have been going to the homes of their students to drop off and pickup homework assignments. In other places, families have pooled their resources to assist teachers so that community schools could continue to operate during this time of economic difficulty. In Malawi, for example, parents have been providing teachers with produce from their farms. Some families have been working the teachers’ plots while they are occupied with their classes. “Since it is the parents in the community who have chosen the individuals who serve as teachers of their children, trust has existed between them from the beginning” says Andrew Nhlane, national coordinator of community schools with the Bambino Foundation in Malawi. “That’s why, in the current situation, they wish to continue supporting the teachers.” Teachers at a community school in Langathel, Manipur, India, distribute schoolwork to parents to carry out with their children at home as a precautionary measure during the health crisis.In Kalchini, West Bengal, India, the relationships of trust built between parents and teachers of such schools also extend beyond activities in the classroom. When an organization was searching for volunteers in the village to distribute food supplies, residents asked that the community school teachers assist, saying they would distribute the supplies with fairness. In another region of the country, Machasana Koijam, who works with a community school in Langathel, Manipur, says: “The Baha’i teachings tell us that one of the greatest services we can offer is the education of children. Parents know the sacrifices the teachers are making, especially now, to educate their children in the sciences as well as in spiritual matters so that they can develop a good character and be a light to the world.”

4.3907153

18.5509126

CHICAGO

United States

Statement on racial prejudice spurs vital conversation in the US

CHICAGO — A public statement from the Baha’i National Spiritual Assembly of the United States on racial prejudice and spiritual principles essential for progress toward peace released days ago has already stimulated critical reflection across the country. The statement comes at a moment when recent tragedies and long history have intersected to bring anti-Black racism and other forms of prejudice to the forefront of public consciousness in the United States and across the world. The message reads in part: “To create a just society begins with recognition of the fundamental truth that humanity is one. But it is not enough simply to believe this in our hearts. It creates the moral imperative to act, and to view all aspects of our personal, social, and institutional lives through the lens of justice. It implies a reordering of our society more profound than anything we have yet achieved. And it requires the participation of Americans of every race and background, for it is only through such inclusive participation that new moral and social directions can emerge.” The statement was released on 19 June, a date traditionally dedicated to commemorating the end of slavery in the United States. Initially published in the Chicago Tribune, it has also appeared in dozens of other publications, reaching a wide range of people. Youth across the country have been examining how the statement can assist them in their efforts to contribute to greater harmony and understanding among their fellow compatriots. Participants in a recent national forum on race unity drew on ideas from the statement to illuminate their discussions. Photograph taken before the current health crisis. A message to the people of the United States written by the Baha’i National Spiritual Assembly spurs on a conversation on the elimination of racial prejudice in which the Baha’i community has long been engaged in many spaces.The message voiced by the National Assembly is one of hope, speaking about what is required to address the root causes of racism: sustained and concerted effort guided by the recognition of the fundamental truth that the human family is one. This view is informed by the experience of a national Baha’i community in which, since its inception at the turn of the 20th century, people of African and European descent and eventually of all origins have joined hands to labor towards the elimination of racial prejudice. May Lample of the country’s Baha’i Office of Public Affairs says that this message addresses profound questions that people are raising. “Americans are asking who we are as a society. What do we believe, and what will we tolerate? How much longer will we allow suffering to continue before we take action to make substantive change?” P.J. Andrews, also of the Office, says: “In the culture of ‘othering’ in which we’re embedded, diversity can be seen as a source of weakness. But in truth diversity is a source of wealth. Unity in diversity is something that strengthens us spiritually as a society.” Photograph taken before the current health crisis. Participants at the Dialogue on Faith and Race gathering held by the Baha’i Office of Public Affairs in the United States.Speaking about current circumstances, Anthony Vance, Director of the Office of Public Affairs, states: “It is remarkable that in just a short span of weeks, demands for racial justice have not only been strongly renewed but are made with a much broader base of support throughout the US population. With smart phones everywhere to record events, injustices that the Black community has spoken about for generations have become indisputable fact. Large segments of society have become conscious of this reality to a degree where inaction becomes untenable. In seizing this opportunity to act, Baha’is seek to undertake or expand activities, learn, think systematically, and, perhaps most importantly, persist over the long term to make a lasting advance toward justice and unity.”

41.8755616

-87.6244212

MOTIBASTI

Nepal

Nepalese village develops agricultural capacity as long-term strategy

MOTIBASTI, Nepal — With many migrant workers returning home amid the pandemic, the Baha’i Local Spiritual Assembly of Motibasti, Nepal, is looking at what it can do to enhance the community’s capacity to produce its own food. “There are now many NGOs and agencies that are helping people with their immediate needs,” said Hemant Prakash Budha, member of the Local Spiritual Assembly. “But the Assembly realizes that it can think about long-term solutions. This village has the land and the skills to produce food. But how can we manage if we don’t organize our agricultural efforts as a community?” The Local Spiritual Assembly has been consulting weekly since the start of the pandemic to help identify and meet the needs of the community. Recently, it has been connecting returning migrant workers with opportunities to farm uncultivated plots belonging to area residents. Photograph taken before the current health crisis. People in Kanchanpur district, Nepal, engaged in educational activities of the Baha’i community that build their capacities for service to society.“Our attitude is not one of dependence, where some people have everything and others are lacking” says Prasad Acharya, a resident of Motibasti. “We see how all can contribute to the community. This is an aspect of the Baha’i principle of the oneness of humanity: that all are one family and all prioritize for the needs of others.” Drawing on local knowledge and expert advice, the Assembly has assisted families to determine which crops and livestock will provide the best sources of nutrition for the village. A member of the Baha’i Local Spiritual Assembly of Motibasti, Nepal, meets with the mayor to deliver a letter describing an irrigation challenge faced by some village members.The Assembly has been resourceful in helping the community to overcome obstacles. For example, when one part of the village found that it lacked water for irrigation, the Assembly sought assistance from local and regional officials who arranged for a well to be drilled. Mr. Prakash Budha, reflecting on these experiences, states: “The community is concerned about a potential food crisis, the increasing price of goods, and other issues such as children’s education. When people consult in a spiritual way—lovingly and kindly—they start to become aware of the opportunities before them and how they can move forward. Consultation creates the hope that you can take action and change things.”

KINSHASA

Democratic Republic of the Congo

Design unveiled for first Baha’i Temple in the DRC

KINSHASA, Democratic Republic of the Congo — After much anticipation, the design for the national Baha’i House of Worship to be built in the Democratic Republic of the Congo (DRC) was unveiled today through an online announcement by the National Spiritual Assembly of the Baha’is of the country. “This has been a long-awaited moment for the Baha’is of the DRC,” says Lavoisier Mutombo Tshiongo, Secretary of the Baha’i National Spiritual Assembly. “With firm feet, we are taking a new step toward raising our first House of Worship, here in the heart of the African continent, giving a new impulse to all our efforts to serve our society.” The site of the House of Worship, on the outskirts of Kinshasa, overlooks the Congo River from the edge of a fertile valley.The design, created by Wolff Architects in Cape Town, South Africa, is inspired by traditional artworks, structures and natural features of the DRC, as well as by the Baha’i sacred teachings, particularly by the spiritual concept that God’s bounty is unceasingly flowing over all people.The site of the House of Worship, on the outskirts of Kinshasa, overlooks the Congo River from the edge of a fertile valley. This river, whose tributaries gather rain from every part of the country into one great stream, provides a powerful image of the coming together of all people that is reflected in the design of the temple. The patterns that will adorn the outside of the dome of the central edifice will express this idea in a style reminiscent of the artwork of various Congolese peoples. An interior view of the design for the national Baha’i House of Worship to be built in the Democratic Republic of the Congo.Commenting on the design, the architects state: “We were inspired by an image of 19th Century Congolese architecture which showed the most beautiful structures that appear to have finely woven bamboo facades with a parabolic roof made of palm leaves. These houses were located amongst giant baobab trees. ... The undulating roof of the temple makes reference to this history.” View of the Congo River from Kinshasa. This river, whose tributaries gather rain from every part of the country into one great stream, provides a powerful image of the coming together of all people that is reflected in the design of the temple. The patterns that will adorn the outside of the dome of the central edifice will express this idea in a style reminiscent of the artwork of various Congolese peoples. (Credit: Susan Sheper)The House of Worship will embody the vibrant devotional spirit that has been fostered over the decades by the Baha’is of the DRC. Over 200,000 people across the country, of all ages and faiths, regularly participate in Baha’i devotional gatherings in their neighborhoods and villages. Even with current lockdown measures, the intensity of this devotional life has only increased while maintaining safety measures put in place by the government. Photographs taken before the current health crisis. The national House of Worship of the Democratic Republic of the Congo will embody the vibrant devotional spirit that has been fostered over the decades by the Baha’is of the country. Over 200,000 people across the country, of all ages and faiths, regularly participate in Baha’i devotional gatherings in their neighborhoods and villages.Reflecting on these experiences, Mr. Mutombo says, “People from all religious communities are coming to Baha’i devotional meetings, reflecting together on the needs of our society and growing in camaraderie. “The House of Worship will be built with nine doors facing every direction and will be open to all people, allowing for the principle of unity in diversity to become a daily reality. At this moment when the world is passing through one of the worst crises in recent times, the emergence of this temple signifies the pivotal role that prayer plays in inspiring hope and moving all to action.”

-4.3217055

15.3125974

PORT MORESBY

Papua New Guinea

Baha’is of PNG release statement in wake of increased gender-based violence in society

PORT MORESBY, Papua New Guinea — After a recent series of tragic events, public calls for an end to violence against women have intensified in Papua New Guinea. The National Spiritual Assembly of the Baha’is of the country have issued a statement on the equality of women and men, speaking to a global concern that has been exacerbated during the pandemic. Published in a national newspaper and on social media, the statement is stimulating constructive conversations in the capital city, Port Moresby, and beyond. “Gender-based violence has become so deeply entrenched in our country,” the National Assembly writes in the statement. “It is a… manifestation of a chronic disease affecting our society. The Baha’i community believes that this disease, from which our progress and prosperity is so severely crippled, is in part due to the failure to recognize the equality of men and women.” Reflecting on this statement, the Secretary of the National Spiritual Assembly, Confucius Ikoirere, says, “This is a moment when our society is thinking deeply about how its culture and traditions affect women. Religious communities have a responsibility to be a source of guidance and to help dispel superstitions that harm women. The hope is for this statement to create opportunities for individuals to speak about this important subject, so that this conversation can take root in all homes and penetrate communities.” The statement highlights several Baha’i principles which it says are essential for a society that is to reflect the equality of women and men. What has drawn particular attention, as the statement circulated on social media, is a passage quoted from the Baha’i writings that likens men and women to the two wings of a bird—both of which need to be strengthened equally for the bird to fly. “The reality is that some attitudes common in society place women as inferior to men, restricting them to the home and excluding them from decision making,” says Gezina Volmer, Director of the Baha’i Office of External Affairs in Papua New Guinea. “A profound principle of the Baha’i Faith expressed in the statement is that the soul has no gender. Once people come to appreciate this and other related spiritual truths, they see that there is no basis for inequality in society. This leads to a significant change in perception of and conduct toward women. It creates a greater understanding of unity and allows for consultation on equal terms between men and women.” Photograph taken before the current health crisis. A devotional gathering at the site of the future national Baha'i House of Worship in Port Moresby, Papua New Guinea.Felix Simiha, a member of the National Spiritual Assembly, says, “During the pandemic families are strengthening a habit of coming together to pray, which is essential to the process of Baha’i consultation. When a family makes decisions through consultation, women, men, and children have a voice and violence has no place.” The statement is a contribution of the country’s Baha’i community to the discourse on equality. The principles it conveys are at the heart of Baha’i community-building and educational efforts in Papua New Guinea. “Aspects of our culture can change, particularly when we teach new values to our children from a young age,” says Zha Agabe-Granfar of the country’s Baha’i Office of External Affairs. “We see firsthand how girls and boys learn to interact with unity and collaboration, and then bring these lessons home to their families. “From large cities to the remotest areas, we are seeing positive changes in communities striving to embody the equality of women and men. Women are being encouraged to study, their voices are valued, they are taking on decision-making roles, and barriers that had previously excluded them from full participation are being removed.”

-9.4743301

147.1599504

COLLEGE PARK

MARYLAND

United States

“What have we learned from the health crisis?” Peace Chair asks researchers

COLLEGE PARK, Maryland, United States — Over the past months, the pandemic has afflicted millions with illness, economic hardship, and other crises, prompting a heroic response from people of all walks of life, especially frontline workers. These unprecedented times have also stimulated profound discussions about social progress. In April, the Baha’i Chair for World Peace at the University of Maryland invited researchers to contribute articles for a series titled “Learning During the COVID-19 Pandemic”. “This crisis is revealing both sides of human nature, leading us to think about how we wish to emerge from this period,” says Hoda Mahmoudi, holder of the Baha’i Chair for World Peace. “Will we have made real positive strides—not in appearances only—in achieving greater unity and solidarity?” The articles explore the effects of the pandemic on economies, the environment, the media, and other areas of life. A common theme is how the health crisis has revealed vast inequalities in society. Alison Brysk of the University of California, Santa Barbara, describes racism and human rights abuses as diseases that are propagated in society through ‘othering’ and ‘social atomization’. Dr. Brysk notes that overcoming adversity and oppression have historically depended on social solidarity. “This suggests that our ability to confront the epidemic of dehumanization will be the key not just to survive the coronavirus epidemic, but to survive as a civilization.” The Baha’i Chair for World Peace at the University of Maryland has invited academics and social actors to offer their reflections on the health crisis and the lessons emerging during this period. The articles explore the effects of the pandemic on economies, the environment, the media, and other areas of life. A common theme that runs throughout the written pieces is how the health crisis has revealed vast inequalities in society.Dafna Lemish of Rutgers University in the United States writes about digital inequalities. The dominant theme in public discourse about children’s use of media, Dr. Lemish explains, had been about “screen time,” but now the focus may be changing: “… digital inequalities have been exposed clearly during this crisis as a symptom of many deep structural social inequalities: inequalities of ownership of media and access to internet and streaming services; inequalities created by living conditions that do not allow for proper/desired media use; and inequalities of digital literacy, knowledge and skills for making the best use of media.” Melissa Nursey-Bray of the University of Adelaide explores how capitalism and consumerism in urban settings have been disconnecting people from each other and from nature, and offers thoughts on how the pandemic is providing a glimmer of hope for different ways of living. “Our attention, previously consumed by leisure and desire to purchase, has been replaced by the need to pay attention to other, yet also very important, everyday practices, ones that involve our family, and emphasize more local lifestyles and priorities,” writes Dr. Nursey-Bray. The article also explores the need for creating urban spaces where people can gather and engage in dialogue about sustainable living. Photographs taken before the current health crisis. Founded in 1993 within the University’s College of Behavioral and Social Sciences, the Baha’i Chair for World Peace at the University of Maryland is an endowed academic program that advances interdisciplinary examination and discourse on global peace, generating knowledge that promotes the interests and well-being of humanity.Commenting on another theme in the series—the empowerment of women—Dr. Mahmoudi states: “A high proportion of essential workers during the pandemic have been women. While making enormous contributions to society, for example, as healthcare providers and sanitary workers, many women have also been taking on a large share of the work at home, caring for young and elderly members of their families. And yet, sadly, violence toward women has increased. “Women have always had a significant role in any society, but their important contributions are often overlooked and unappreciated. Women’s full participation in constructing a different world in which they have full equality of education and opportunity and an equal voice in decision-making is essential in order to create sustainable social order. Until they have full equality, peace will never be realized.” Reflecting on the contributions thus far, Dr. Mahmoudi says: “The intention of this series has been to broaden understanding and knowledge, which in turn makes more action possible. Change has always begun when a small group of people with lofty yet realistic ideals and a spirit of hope begin to take determined action.” Articles in this series are being published on the blog of the Baha’i Chair.

38.99203005

-76.94610290199051

BAHÁ’Í WORLD CENTRE

“Baha’i World” articles examine migration, existential stress

BAHA’I WORLD CENTRE — Two new articles have been published today in the online publication The Baha’i World, which is releasing, in the context of the current pandemic, a series of articles on themes relevant to the well-being and progress of humanity. “Rethinking Migration from a Global Perspective” explores the relationship between social transformation and the movement of human populations within and across borders. The article highlights insights from the Baha’i teachings and the social sciences in pursuit of greater understanding of a global phenomenon that affects virtually every society. The concept of transformation is approached from another perspective in “The Light Was in the Darkness: Reflections on the Growth that Hides in the Pain of Suffering.” This article looks at existential stress, a form of suffering that is unique to the human experience, and probes its relationship to individual growth and development, drawing on the rich spiritual and philosophical heritage of humanity. Two new articles on The Baha’i World website entitled “Rethinking Migration from a Global Perspective” and “The Light Was in the Darkness: Reflections on the Growth that Hides in the Pain of Suffering” explore different aspects of social transformation.The Baha’i World website makes available a selection of thoughtful essays and long-form articles on a range of subjects of interest to the wider public, conveying advancements in Baha’i thought and action and reflecting the Faith’s purpose in the world. An email subscription service is available, allowing subscribers to be informed when new articles are published.

BRUSSELS

Belgium

Agricultural policies key to addressing drivers of migration, says BIC Brussels

BRUSSELS — In order to address the arrival of migrants and asylum seekers, countries often take measures, such as border control and migrant quotas, that tend to deal with immediate issues. In recent years, however, there has been growing recognition of the need for a long-term view that takes into account the underlying causes of migration. The contribution of the Brussels Office of the Baha’i International Community (BIC) has included focus on the underlying drivers of migration and it has encouraged thinking in this regard. The Office has been creating discussion spaces, including with the Joint Research Centre of the European Commission, to explore with policymakers and civil society organizations some of these drivers. Rachel Bayani of the Brussels Office speaks about the relevance of certain spiritual concepts to these discussions. “The Baha’i principle of the oneness of humanity has profound implications for how people in one place consider the impact of their decisions and actions not only on their own surroundings but on the whole of humanity. A new approach to policy responses to migration and displacement should consider this principle, because the well-being of Europe cannot be advanced in isolation from that of the rest of the world.” One of the drivers that the Office has drawn attention to has been the link between agricultural policies and the causes of migration in Africa. In the most recent gathering on this topic, the Brussels Office of the Baha’i International Community (BIC) and the Food and Agriculture Organization of the United Nations co-hosted an online discussion last week, bringing together over 80 policymakers and other social actors from Africa and Europe. Some of the participants at an online discussion hosted by the Brussels Office of the Baha’i International Community (BIC) and the Food and Agriculture Organization of the United Nations, bringing together over 80 policymakers and other social actors from Africa and Europe to explore links between European agricultural policies and the adverse drivers of migration and in Africa.“In recent years, there has been an acknowledgement that more attention needs to be given to factors compelling people to leave their country of origin,” says Ms. Bayani. “We wish to examine how different policy areas, including agriculture, trade, investment, and the environment impact the drivers of migration.” “Tracing the positive and negative consequences of policies is difficult, but this should not prevent efforts to do so in order to develop long-term strategies with the well-being of all humanity in mind.” Participants at the gathering traced the path that migrants often take from rural areas to cities, and from there to other countries and continents. Discussions cast a light on how economic and environmental crises, the loss of land by farmers, and other factors that drive people to leave rural areas in Africa have ripple effects across the continent and beyond. “Where migration starts is where the people are in rural areas. If people are discontent in their rural areas, they are pushed to cities, and then further abroad,” said Geoffrey Wafula Kundu, Program Coordinator for Migration at the African Union Commission.Jannes Maes, president of the Council of European Young Farmers, noted that positive cultural attitudes around farming, particularly among rural youth, are an important element in strengthening rural communities in any part of the world. “Changing the mindset toward farming will require removing barriers,” says Mr. Maes. “The main barriers—in Europe but also those that we hear from our African colleagues—are access to land, to supply chains, and to investment, even if there is no ‘home-grown capital’ to build on. These have to be tackled by the whole of our societies.” Performing soil analysis at the Kimanya-Ngeyo Foundation for Science and Education, a Baha’i-inspired organization in Uganda.Jocelyn Brown-Hall from the Food and Agriculture Organization of the United Nations says, “… we want to make sure that agriculture is part of the solution and is not overlooked when it comes to migration.” Leonard Mizzi of the European Commission Directorate-General for International Cooperation and Development observed that actions now being taken to effect a sustainable economic recovery from the coronavirus crisis provide an opportunity to create more resilient agricultural systems. “COVID has exposed fragilities around systems such as trade. What type of food systems will be more resilient to future shocks? … If we don’t have a systems approach that will really address these things, we cannot recover. Solutions from the top down will not work. We need a farmer- and human-rights-driven process.” Kalenga Masaidio of the Kimanya-Ngeyo Foundation for Science and Education, a Baha’i-inspired organization in Uganda, explained the importance of allowing rural communities to participate in generating knowledge about agricultural systems. “The main issue is empowering individuals and rural community members so that they can take ownership of their own social, economic, and intellectual development,” says Mr. Masaidio. “Rather than us thinking that solutions to these problems will always come from outside… development should start right from the rural communities.” Photograph taken before the current health crisis. Several Baha’i-inspired organizations in Africa have carried out initiatives enabling rural communities to participate in generating knowledge about agricultural systems. “When efforts to contribute to social progress draw on both science and insights from religion, opportunities and approaches emerge that would otherwise not be visible,” says Rachel Bayani.Reflecting on these discussions, Mrs. Bayani, states: “The pandemic has so prominently highlighted flaws in the international order and how unity is needed to tackle any problem efficiently. Simply having a space where policymakers and social actors across continents can think together in light of a heightened understanding of our essential oneness is an important step in addressing an issue of international concern. “When efforts to contribute to social progress draw on both science and insights from religion, opportunities and approaches emerge that would otherwise not be visible.”

50.8465573

4.351697

BIC GENEVA

Six Baha’is imprisoned by the Houthis freed in Yemen

An Arabic translation of this article is available here. BIC GENEVA — The Baha’i International Community has just confirmed that six prominent Baha’is have been released from prison after being wrongfully detained for several years by the Houthi authorities in Sana’a, Yemen. The six Baha’is—Mr. Hamed bin Haydara, Mr. Waleed Ayyash, Mr. Akram Ayyash, Mr. Kayvan Ghaderi, Mr. Badiullah Sanai, and Mr. Wael al-Arieghie—are in a safe location where they can recuperate after enduring extremely difficult conditions for three to nearly seven years in prison. Following these releases, the Baha’i International Community has called for the lifting of all charges against these six individuals and the other Baha’is charged, the return of their assets and properties, and, most importantly, the safeguarding of the rights of all Baha’is in Yemen to live according to their beliefs without risk of persecution. “We welcome the releases today yet remain gravely concerned,” said Diane Ala’i, Representative of the Baha’i International Community. “As Yemen’s search for durable, societal peace continues, Baha’is must be able—like all Yemenis—to practice their faith safely and freely, in keeping with the universal principles of freedom of religion or belief. This is not possible until the charges are lifted. “The Baha’i International Community expresses its gratitude to the UN Special Envoy for Yemen as well as the Office of the UN High Commissioner for Human Rights. We also thank those governments and non-governmental organizations that have provided their support throughout this process.”Related background informationMr. Haydara, an engineer, was arrested because of his beliefs at his workplace in December 2013. Following a long court case which lacked due process he was sentenced to death in 2018. His appeal was rejected in 2020. Mr. Ghaderi, a project officer, was arrested in 2016 when a gathering was raided. In April 2017, Mr. Waleed Ayyash, a Yemeni tribal leader, was arrested on his way to Hudaydah and was held in an undisclosed location. The following month, Mr. Al-Arieghie, a civil rights activist, was abducted by the authorities in Sana’a, and Mr. Sana’i, a prominent civil engineer in Yemen in his late 60s, was arrested in front of his workplace. In October 2017, Mr. Akram Ayyash, a manager of a nonprofit organization, was arrested during a raid by security forces on a Baha’i celebration. In September 2018, these five, along with nineteen others, were indicted at a court hearing in Sana’a under baseless charges. The release of the six comes four months after the televised address by Mr. Mahdi Al Mashat, President of the Supreme Political Council in Sana’a, in late March 2020 ordering the release of all Baha’i prisoners and a pardon for Mr. Haydara.

INDORE

India

“Making cities belong to those who work to build them”: Baha’i Chair in India looks at urbanization

INDORE, India — Of the hundreds of millions of people employed in the informal economy in Indian cities, tens of millions have returned to their rural homes because of the pandemic. This mass exodus has awakened public consciousness to the precarious condition of people working in this sector, many of whom live in informal urban settlements without social protections. The Baha’i Chair for Studies in Development at Devi Ahilya University, Indore, sees this period as especially important in promoting long-term approaches to development thinking. The Chair has been bringing together economists and academics in a series of online gatherings titled “Making Cities Belong to those Who Build Them” to examine the effects of the pandemic on marginalized people. Arash Fazli, Assistant Professor and Head of the Baha’i Chair, explains how a new conception of human nature—one that sees the nobility of every human being and protects each one against prejudice and paternalism—is essential to any discussion on development. “People living in urban poverty, particularly those who have migrated from rural areas, are predominantly spoken of as a pitiful group who suffer oppression and have all kinds of needs, or who are at most a source of labor. Yet to define people by the circumstances of their oppression is to deny them their full humanity. “Advancing toward a more sustainable, prosperous, and peaceful future for our cities first requires a recognition of the nobility of each human being. Those who live in informal settlements lead meaningful and productive lives through creativity and ingenuity, strong social bonds, and spiritual convictions that give them joy, hope, and resilience in the face of dire circumstances.” The Baha’i Chair for Studies in Development at Devi Ahilya University, India, sees this period as especially important in promoting long-term approaches to development thinking. The Chair has been bringing together economists and academics in a series of online gatherings titled “Making Cities Belong to those Who Build Them” to examine the effects of the pandemic on marginalized people.The Baha’i Chair was established nearly 30 years ago to promote interdisciplinary research and scholarship in the field of development from a perspective that regards human prosperity as an outcome of both material and spiritual progress. At the most recent gathering held by the Chair, participants explored how urban development can become more inclusive of marginalized people. Partha Mukhopadhyay of the Centre for Policy Research, Delhi, spoke about the different reasons given by migrants for returning to their home villages. “They have come to the city to support their families, and during difficult times they feel responsible to take care of those who remain in the village. At the same time, they don’t have faith that they will be taken care of in the city should something happen to them. … At these two levels, you realize that [migrants] still don’t belong to the city even if they have spent their entire working lives there.” Caroline Custer Fazli, a research scholar with the University of Bath, United Kingdom, and member of the Indian Baha’i community, said at the gathering that research in informal settlements in Indore, India, has highlighted rich elements of the residents’ culture that often go unrecognized.Discussions also highlighted the need for structures that allow marginalized populations to advocate for themselves. Siddharth Agarwal, of the Urban Research Centre, New Delhi, spoke about several strategies of social solidarity that have emerged in his organization’s experience, including the formation of women’s groups that are able to assess their communities’ needs and seek for their rights to be upheld through a process of “gentle but persevering negotiation” with authorities. Vandana Swami, a professor at Azim Premji University, Bangalore, observed that “cities have never been built for the poor,” and that urban areas attempt to keep the existence of people living in poverty out of view. Siddharth Agarwal, of the Urban Research Centre, New Delhi, spoke about several strategies of social solidarity that have emerged in his organization’s experience, including the formation of women’s groups that are able to assess their communities’ needs and seek for their rights to be upheld through a process of “gentle but persevering negotiation” with authorities.In reflecting on the seminar, Dr. Fazli explains how ideas inspired by the Baha’i teachings can shed light on questions concerning development. “The long term purpose of these conversations is to provide new language and concepts which can allow new ways of thinking about urban development and effecting policy. “Common ways of looking at this subject are from the perspective of access to material resources. While it is true that those living in poverty lack material means, they lead lives of meaning and purpose. When we recognize that social progress has a material and a spiritual dimension, we begin to see all the inhabitants of the city as potential contributors to the material and spiritual prosperity of the whole. “Poverty is a great injustice that must be systematically addressed. But experience has shown that even well-meaning development interventions create dependence, exploitation and resentment when they are based on paternalistic assumptions about people living in poverty. Ultimately development will only bear enduring fruits when people become protagonists in their own development and are assisted to work with others in society to achieve common goals for collective social progress. Seeing the potential in everyone to contribute to this process, requires going beyond materialistic frameworks of thought and seeing the moral and spiritual capacities of people.” A recording of the seminar may be viewed here.

22.7203616

75.8681996

CALI

Colombia

Fostering self-sufficiency: FUNDAEC encourages local food production

CALI, Colombia — As the pandemic took hold in Colombia, uncertainties about many aspects of life quickly set in. FUNDAEC, a Baha’i-inspired organization in the country, recognizing that the crisis would have long-term ramifications, looked at how it could be of practical service to society at a time of dire need. Leslie Stewart, the Executive Director of FUNDAEC, explains how the organization swiftly directed its attention to supporting local food production initiatives. “The country’s economy has been severely affected, with more than 10 million people who are now unemployed. “Given this situation, food production, which is a component of our different educational programs aimed at development, became a central issue at the start of the pandemic. Since March, FUNDAEC has focused on four broad areas in supporting initiatives aimed at food self-sufficiency: creation of home gardens, cultivation of larger farming plots, food processing, as well as distribution and commercialization.”FUNDAEC (Fundación para la Aplicación y Enseñanza de las Ciencias) was founded in Colombia in 1974 and has been dedicated for over 40 years to developing capacity in people to contribute to the well-being of their societies. In this most recent undertaking, it drew on its decades of experience and research in the area of food production to create online workshops, assisting people to learn about different aspects of agriculture, for example seed selection, soil health, pest and disease management, and the harvest. Selecting seeds of a maize variety to plant at a facility of the University Center for Rural Wellbeing in Perico Negro, Cauca, Colombia.Ms. Stewart describes how FUNDAEC’s approach to development is inspired by the Baha’i principles of the harmony of science and religion, oneness of humanity, and selfless service to society. “In our efforts to contribute to social progress—in its material and spiritual dimensions—we believe there needs to be a dialogue between science and religion. Agriculture plays a crucial role in the building of civilization. It is important to the processes of community life, and should benefit from insights found in both religion and science. “However, materialism, which has been directing the development of agricultural systems, has not been able to bring prosperity to all, and the issue of food is becoming central to that discussion. So how can spiritual principles help in the way we understand development and food production? For example, we need to ensure that agricultural practices are based in fairness and cooperation, and that efforts are carried out with humility and appreciation toward the land and the environment. “We have found that during this period people are naturally discovering a sense of common purpose—seeing that they can take an active role in transforming their adversity into an opportunity to be of service to their fellow citizens—and that our role as an organization has been to try and channel energies in a helpful way.” Members of a family in Puerto Eugenio, Córdoba, Colombia, plant crops on a “community learning plot” they started together with other members of their community and with the assistance of a group of young people studying FUNDAEC material as part of the Preparation for Social Action program.In Aipe, central Colombia, a group of people collaborated with the Baha’i Local Spiritual Assembly to begin a small farm. Having developed relationships with the Mayor’s office and a local agronomist, this effort inspired some 13 families around the designated land to start their own gardens, leading to a first harvest that could be shared with over 70 people. In turn those individuals who benefited from the harvest have been drawn into the efforts and are finding great purpose in serving their community through food that is healthy, organic, and fairly distributed. “The example that people are setting in producing food for their communities is contagious,” says Ever Rivera, a coordinator of FUNDAEC’s programs. “People who have not produced food before have the example, as well as the support and accompaniment, of those around them. Even the daily conversations between neighbors are generating local knowledge about food production.” A family in Riohacha, la Guajira, Colombia, has planted several species of crops on a plot of 40 square meters. Having learned to enrich the soil with natural fertilizers, and plant aromatic species as a biologic control to protect the crop, the family is now harvesting the fruit of their efforts.Arelys, a participant in the food production initiatives in Tuchín, has been struck by how people have started to connect with the land around them in a different way. She says, “Families have felt motivated realizing that they can produce food in spaces they already own, and people have seen what positivity can come from moments of crisis.” Yesneyer from Aipe explains how in her town there is no culture of agriculture and food is generally imported from the countryside. However, FUNDAEC’s online courses have been helping people to look at their land differently. “We have realized the potential for planting seeds in virtually any piece of land where there is soil!” A family in Villa Rica, Cauca, Colombia, is using recycled containers to grow vegetables, herbs, and spices on their terrace. Various garden plants help attract bees and repel pests. They have shared their harvest with four other families and are helping others in their community to start growing plants in their own homes.In addition to the workshops, FUNDAEC has been producing and distributing a monthly bulletin that connects participants across the country to a growing body of knowledge being generated from the local initiatives. As part of its ongoing efforts, the organization also contributes to a discourse on agriculture among government officials, academics, and civil society organizations. “It is about opening a dialogue between the farmer who has this deep traditional knowledge and the student of agronomy who brings the best practices of modern science”, says Ms. Stewart. “This dialogue avoids, on the one hand, undue romanticizing about a ‘simpler way’ in the past, and on the other hand, uncritical acceptance of modern technologies. Instead it allows for the building of an alternative system that brings together the profound traditions of the farmer and spiritual principles—being thankful to nature and understanding the impact of one’s relationship with the land for future generations—with the insights and best practices from modern agronomy.” A family in Puerto Tejada, Cauca, Colombia made use of limited space by growing herbs and vegetables in recycled containers hung from a wall.Over 1,500 people across the country have now become engaged in almost 800 agricultural initiatives facilitated by FUNDAEC since the pandemic. Reflecting on the initial harvests from these initiatives, Ms. Stewart states: “Harvest time is a very special time. It invites reflection and allows people to appreciate that, just as the plants grow, we also grow in our capacities as people and as a community. Participants are seeing how certain spiritual qualities are essential in this effort. Unity is needed for a quick collective response to a need in times of crisis. Faith is needed to trust that the seeds planted will germinate. Patience is necessary to wait for plants to grow and develop, and to face the small setbacks along the way. Love, perseverance, and diligence are required in order to carry out the daily tasks. “This period has been a time to be thankful for the ‘generosity’ of the Earth, by caring for it and protecting it.”

3.4517923

-76.5324943

SAVANNAH

United States

Building bridges: Parent University on racial equality in the US

SAVANNAH, United States — Parent University, a Baha’i-inspired organization in the United States, is drawing on its decades-long experience of promoting racial equality in Savannah, Georgia, to foster greater societal unity at a time of heightened consciousness in the country about racial prejudice. The organization is building bridges between community members and representatives of local government, including the mayor and the chief of police, by hosting constructive online discussion spaces to explore issues of equality and justice. “The issues facing the community can be resolved through an attitude of learning,” says Michael O’Neal, executive director of the organization. “Parent University emerged more than 20 years ago—at another moment of tension over racial inequalities in Savannah’s education system—as a way of connecting parents, city and school officials, and other community members in a learning environment where we could apply the principle of Baha’i consultation instead of the oppositional attitude that had led to impasse.” In such gatherings, the perspectives of diverse members of the community are heard in order to reach consensus on action. Parent University now runs educational programs that allow parents and teachers to regularly consult on issues facing their community, often with the participation of school administration and the municipal government. Photograph taken before the current health crisis. Through discussion spaces hosted by Parent University based on the principle of Baha’i consultation, the perspectives of diverse members of the community are heard in order to reach consensus on action.Within days of the eruption of unrest across the country over police violence toward African-American citizens, the organization invited Savannah’s chief of police to an online discussion with members of the public. Acknowledging that the concerns of community members were shared by officials helped to create the mutual understanding needed for a constructive conversation to take place. “I am appalled and disturbed by what I’m seeing,” said Police Chief Roy Minter. “I wear this uniform to work, but I live every day as an African-American male, so I never, never forget where I came from, I never forget what I’ve gone through…” Subsequent conversations have strengthened a sense of shared purpose among different segments of society toward improving systems of public safety. “We know that crisis brings creativity and opportunity,” said Mayor Van Johnson at a recent discussion hosted by Parent University. He observed that opportunities were now being created for decision-making to include “people who have never been at the table before.” Photograph taken before the current health crisis. Parent University runs educational programs that allow parents and teachers to regularly consult on issues facing their community, often with the participation of school administration and the municipal government.The mayor and the chief of police highlighted the critical role that Parent University plays in enabling close engagement between parents and local institutions and between diverse segments of the community that would otherwise rarely interact. “It is important for us to be on a call like this and to continue using numerous avenues to improve relationships, but also with the youth in our communities,” said Police Chief Minter. Looking to the future, Mr. O’Neal speaks of the transformation that is needed in the relationships between different social actors. “Attitudes of conflict and opposition are not how we will get rid of racism. We must establish collaborative and inclusive relationships among individuals, communities, and institutions of society based in the realization of humanity’s oneness.”

32.0809263

-81.0911768

JOUBERTON

South Africa

Healthcare professionals see distinctive role for community during pandemic

JOUBERTON, South Africa — Doctors, nurses, and other healthcare professionals have been working tirelessly to keep people around the globe safe from the coronavirus. The Baha’i World News Service spoke with some Baha’is engaged in this field to highlight a few practical examples of the role of strong community ties in dealing with the health crisis. In South Africa, Sina Parastaran describes recent efforts of a clinic he operates in the Jouberton township to draw on the strength of the community to respond to different needs arising from the health crisis. “New possibilities emerge when you realize that every human being has the potential to serve their society.” Drawing on the assistance of those who have recovered from the coronavirus, Dr. Parastaran and his colleagues have created an online network of people in the area who can share their experience with others. This network allows people to provide emotional support to those who are quarantined and recovering from mild cases of COVID-19 and to help answer their non-medical questions. A group of youth group in Soweto, South Africa, participating in an outdoor devotional gathering while maintaining safety measures put in place by the government. Baha’is working in healthcare in the country have been drawing on the strength of the community to respond to different needs arising from the health crisis.Prakash Kaushal, a senior medical official in Indore, India, explains the significance of the spiritual life of a community in assisting those who are ill. “A community has a great role in creating a supportive environment for patients and their families. This can be through praying together, staying constantly in touch, and providing them with certain necessities if needed. This is the time the family and the patient need love from the community. This keeps their spirits up and helps them to overcome the disease with a spirit of peace, confidence, and faith in God by surrounding them with love, support and prayers.” Early on in the pandemic, Nasim Ahmadiyeh, a doctor in a Kansas City, US, hospital, realized how close friendships fostered through years of community-building efforts of the Baha’is of that city could be channeled to assist residents of a neighborhood in which cases of the coronavirus were growing. Dr. Ahmadiyeh and others quickly mobilized resources to meet a pressing need—the translation and dissemination of accurate information about COVID-19 in the language commonly spoken in this neighborhood. More recently, those engaged in these efforts have been hosting a series of discussion spaces—while maintaining safety measures put in place by the government—allowing residents in this neighborhood to consult on various protective measures. Efforts in a Kansas City, US, to mobilize local resources to meet pressing needs have led to a series of discussion spaces—while maintaining safety measures put in place by the government—allowing residents in this neighborhood to consult on various protective measures, including the production of masks for community members.These healthcare professionals all describe how, in spite of the physical and mental fatigue they experience each day, consciousness of spiritual reality allows them to tap into a vast reservoir of energy and strength. Kgomotso Mabilane, an anesthesiologist in a South African hospital that has had to manage an outbreak in Pretoria, explains that joining others for prayer and reflection on profound concepts found in the Baha’i teachings has helped her and her colleagues to navigate such taxing times with hope and determination. “The thing about COVID-19 is that it isolates people,” says Dr. Mabilane. “Being part of a community and having support from others is essential. The online devotions that I have with friends not only bring comfort and hope in times of grief, but open my mind to other ways of looking at difficulties we encounter every day, seeing the joy of serving others and the opportunities for personal growth. This is how you go home and become whole again to be of service to more patients tomorrow.”

-26.8933333

26.605

DALLAS

United States

“Beyond Critique to Constructive Engagement”: Thousands gather in virtual ABS conference

DALLAS, United States — More than 3,000 people in North America and other parts of the world recently participated in the annual conference of the Association for Bahá’í Studies (ABS), which was held virtually this year. Originally planned for Dallas, Texas, the conference had to be entirely reshaped as a result of the public health crisis. The event, which usually lasts three or four days, took place over two weeks. “The transition to a virtual conference prompted the Association to rethink its approach in which all participants would feel welcome and have the tools and resources to access materials and sessions, and to know that their contribution is needed and valued,” says Julia Berger, Secretary of the ABS executive committee. This year’s theme was “Beyond Critique to Constructive Engagement.” Presentations and discussions looked at different issues in light of the Bahá’í teachings—including the implications of the pandemic for the world, scientific truth and objectivity, and the role of media in social transformation. More than 3,000 people in North America and other parts of the world recently participated in the annual conference of the Association for Bahá’í Studies (ABS), which was held virtually this year.The question of how society can advance toward harmonious and equitable relations among its members of diverse racial backgrounds was at the forefront of discussions. Conference participants examined foundational concepts underlying constructive action to bring about a pattern of life that reflects the principle of the oneness of humanity. An area of exploration was how prevalent conceptions of power as a means of domination, often seen in terms of contest, contention, division and superiority, can shape the discourse on racial justice, and how such conceptions must be re-examined in light of new notions of power. A presentation at the conference, given by Derik Smith, a professor at Claremont McKenna College, looked at the experience of the American Bahá’í community, particularly those of African descent, in contributing over a century to racial equality in the country. Dr. Smith says that “In their effort to promote race unity in an American context badly corroded by racism, Black Bahá’ís have been avoiding modes of contest and conflict by calling upon the powers of the human spirit, such as unity, love, and service. These are subtle powers, but they are deeply transformative. In the Bahá’í teachings, we find perspectives and language that help us to describe and talk about this kind of power, associated with words such as ‘release,’ ‘encourage,’ ‘channel,’ ‘guide,’ and ‘enable.’” Photograph taken at previous year’s conference. The aim of ABS is to create spaces where people can explore Bahá’í teachings, correlate them with the perspectives of humanity across diverse fields, and attempt to apply them to humanity’s current issues and challenges.The aim of ABS is to create spaces where people can explore Bahá’í teachings, correlate them with the perspectives of humanity across diverse fields, and attempt to apply them to humanity’s current issues and challenges. In response to circumstances this year, more than 20 “reading groups” were formed in the weeks before the conference to enable participants interested in a particular field of study to engage with relevant literature and consult together. Insights from these discussions were woven into the conference program and presentations. “A key element of learning is bringing together different perspectives in a collaborative environment in order to advance understanding,” says Selvi Adaikkalam of ABS’s committee for collaborative initiatives. “Sustained initiatives like the reading groups provide opportunities to develop the depth, rigor, and ongoing discussion needed to identify and rethink certain fundamental assumptions within different disciplines and professional fields.” A feature of this year’s ABS conference was a film festival in which several filmmakers presented works that explore Bahá’í perspectives on contemporary themes.Another feature of this year’s conference was a film festival in which several filmmakers presented works that explore Bahá’í perspectives on contemporary themes. Amelia Tyson, one of the festival organizers, says, “The approach we took was to curate the whole festival in a way that engages filmmakers and others to think critically about the role of media and film in society, the implications of the stories that are told, what they say about human nature and our place in the world, and what impact films have on us.” Recordings of selected conference sessions will be made available online through the ABS website.

32.7762719

-96.7968559

BAHÁ’Í WORLD CENTRE

University students engage in conversations on social change

BAHÁ’Í WORLD CENTRE — In this period of heightened uncertainty, youth have especially been confronted with many questions about the direction in which the world is headed and their place in it. To assist university students in navigating these questions, the Institute for Studies in Global Prosperity (ISGP) has been creating spaces for young people to come together in focused discussions. A participant from Canada says: “By identifying relevant spiritual concepts—such as unity and justice—our discussions are helping us to reflect on the current situation and to gain new perspectives.” These gatherings, largely held online, complement a four-year seminar program offered by ISGP to university students, who are taking the opportunity to reexamine many of the concepts and ideas studied in the seminars in light of the pandemic and their efforts to serve society at this time. “One of the concepts that has brought clarity to our analysis of present conditions is from the Bahá’í teachings, which state that humanity is reaching its collective maturity, when its essential oneness will be recognized and will give shape to new social structures. This movement toward maturity involves both processes of disintegration and integration. But if all we see is disintegration, then we do not get an accurate picture and are left with hopelessness. Through these discussions we are learning to detect progress, no matter how subtle it may be, and to think about the ways we can contribute to our society,” says a participant from France. Youth participating at a gathering of ISGP in South Africa.In whatever country they reside, the health crisis is making more apparent to participants and their peers the need to reconsider the relationship between the individual and society. One participant from France says: “Many people are revisiting prevalent notions of what it means to be a good citizen and ideas about the ‘social contract’. Not harming others is simply not enough. Recognizing our essential oneness and making this a reality implies something far greater.” “The health crisis has further exposed the inequalities that exist in our society and has made more evident the responsibility that we all have to those around us,” says a fellow participant. A student from Russia states: “New conceptions are needed based on the organic unity of mankind, the nobility of the human soul, and the twofold moral purpose of the individual to develop their own inherent potentialities and contribute to the transformation of society.” Such discussions are leading participants to examine further the relationship between science and religion, particularly how both science and religion—as evolving systems of knowledge and practice—can work together to eradicate prejudices and superstitions and to propel human progress. University students in Brazil at a gathering of ISGP.A participant from Brazil states: “A great deal of information is being propagated on social media about the virus that is confusing. If we use science as a means for investigating the world, we will understand the methods and tools through which conclusions about reality can be reached. Religion helps us to consider how spiritual principles, like justice and the interconnectedness of humanity, can be applied to issues such as economic inequality that have become even more exacerbated during the pandemic.” A facilitator from the Central African Republic (CAR) describes efforts by participants to provide reliable information about the health crisis to their communities. “United action guided by both science and religion is required in finding solutions to the pandemic. We are learning how to draw on science—staying informed of what scientists across the world are saying about the pandemic, consulting with each other to weigh new information—to assist our families and neighbors by dispelling the misinformation that clouds people’s thinking and spreads confusion, fear, hopelessness and prejudice. At the same time, we are guided by the spiritual concepts explored in the Bahá’í teachings, particularly the understanding that all humanity is as one body and whatever affects one nation can affect any other.” University students from Jordan at a gathering of ISGP.Participants of the gatherings have been emphasizing the caution and wisdom needed when using social media to discuss the current health crisis. “There are online conversations about the pandemic that appear to be progressive in nature and attractive to young people concerned with the transformation of society,” says a participant from India. “But some have deep partisan political undercurrents, which can quickly unravel into highly charged debates that lead to discord.” Another participant from India says, “The way we show forth our thoughts and ideas, combining a language that critically analyzes our social reality, with that of hope and possibilities, has become even more important during the pandemic.” As university students reflect on the concepts and ideas discussed during these gatherings, they are identifying constructive conversations around them in which they can take part with fellow students and others, such as the role of religion in society, the intellectual and moral education of children and youth, and the material and spiritual dimensions of true prosperity.While recognizing the value of contributing to public discourse in diverse social spaces, participants are also seeing how it is possible for them to effect social change at the level of community. “Thinking about how any one of us can change society is very complex,” says a participant from Russia. “We can, however, see change through the efforts of people acting together at a neighborhood or village level and within their professions. We can learn about service and cooperation at these levels.” “A challenge still is that many urban neighborhoods are large, similar to the size of a small town. But the pandemic has shrunk our space and made us see our neighbors in a different light. People living in high-rises helping each other has given us a glimpse of what community life on a small scale can look like and how unity can be built in different settings.” Ongoing gatherings have been held in Canada, and across the globe, for youth to continue to study ISGP seminar materials.These discussions are providing participants with hope, helping them to resist the disheartening effects of the forces of disintegration of society and to see how they can align their efforts with the forces of integration that are propelling humanity towards a bright future. “This is not a moment to let time slip away, waiting for a return to a so-called ‘normalcy’,” says a participant from India, echoing the sentiments of many others engaged in these conversations. “There is so much to do if we want to contribute constructively during this period.”

BAHÁ’Í WORLD CENTRE

Latest “Bahá’í World” essays delve into economic justice, racial unity, community building

BAHÁ’Í WORLD CENTRE — Earlier today, The Bahá’í World website published three new articles on themes highly relevant to the well-being and progress of humanity. The essay “Community and Collective Action” describes the hopeful efforts of groups of people around the world to build a new kind of community based on the oneness of humankind and explores the vision and process guiding these efforts. Overcoming the long-standing plague of racial injustice is the subject of the article “Spatial Strategies for Racial Unity,” which inquires into the nature and approaches of Bahá’í educational programs and community building efforts which seek, in the context of neighborhoods and villages, to raise capacity for service to humanity. The growing disparities around the globe between the wealthiest and poorest members of society is the subject of the article “Is Economic Justice Possible?” The article surveys the world’s current economic condition and explores the implications of Bahá’í principles on the enormous challenge of building an economic system that is just, benefiting all of humanity. The Bahá’í World website makes available a selection of thoughtful essays and long-form articles on a range of subjects of interest to the wider public, conveying advancements in Bahá’í thought and action and reflecting the Faith’s purpose in the world. An email subscription service is available, informing subscribers when new articles are published.

BIC NEW YORK

BIC marks 75 years of UN, envisages path to just global order

BIC NEW YORK — As the United Nations marks its 75th anniversary, the Bahá’í International Community (BIC) has released a statement on the occasion. That the UN has persisted in spite of numerous challenges and has so far lasted three times the 25-year lifespan of the League of Nations—humanity’s first serious attempt at global governance—is an impressive accomplishment, says the BIC. The statement highlights the need for systems of global cooperation to be strengthened if humanity is to address the serious challenges of our time and seize the immense opportunities of the coming years for progress. It explores elements necessary for a movement toward enduring, universal peace, including: the acknowledgement of the oneness and interdependence of the human family; a genuine concern for all, without distinction; the ability of nations to learn from one another, and a willing acceptance of setbacks and missteps as inevitable aspects of the learning process; and, the conscious effort to ensure that material progress is connected to spiritual and social progress. “Collaboration is possible on scales undreamt of in past ages, opening unparalleled prospects for progress,” the statement reads. “The task before the community of nations… is to ensure that the machinery of international politics and power is increasingly directed toward cooperation and unity.” The BIC, in its statement, sees this to be an opportune moment for the international community to begin building consensus about how it can better organize itself, suggesting several initiatives and innovations that may be worthy of further consideration. For example, a world council on future affairs that could institutionalize consideration of how policies might impact generations to come and give attention to a range of issues such as preparedness for global crises, the use of emerging technologies, or the future of education or employment. Titled “A Governance Befitting: Humanity and the Path Toward a Just Global Order,” the statement is being released to coincide with the UN General Assembly’s commemoration today of the 75th anniversary. It was sent today to the Secretary General of the UN and to the ambassadors of Member States. Coming at a time when the global health crisis has prompted a deeper appreciation of humanity’s interdependence, this anniversary year has given rise to discussion about the role of international structures and reforms that can be made to the UN. The statement is one of several contributions the BIC is making to these discussions. It will continue its exploration of the profound themes in the statement at an online meeting next month with UN officials and ambassadors.

BAHÁ’Í WORLD CENTRE

Violette Haake, 1928–2020

BAHÁ’Í WORLD CENTRE — Violette Haake, a former member of the International Teaching Centre, passed away on 24 September 2020 in Melbourne, Australia. She was 92 years old. The Universal House of Justice has sent the following message to all National Spiritual Assemblies.*  *  *Our hearts sorrow at the passing of dearly loved Violette Haake. Reared in a distinguished family tracing its roots to the early history of the Faith, she served the Cause of God with utter dedication over many decades, first in her native Iran, and later in the United States and Australia. Whether when pioneering, or during her time as an Auxiliary Board member, or as a Continental Counsellor in Australasia, and most especially in the ten years she served as a member of the International Teaching Centre, her intrepid spirit and radiant enthusiasm for teaching were ever in evidence as she rallied the friends, particularly the youth; poured out encouragement; and fanned the flame of love for Bahá’u’lláh in the hearts. Violette possessed a character that blended extraordinary resilience, steadfastness, and inner strength with unfailing kindness, a nurturing instinct, and true joy. To the last, hers was a life devoted to the service of the Lord. To her husband, Roderic, and her daughter, Susanne, we extend our heartfelt condolences, with an assurance of our supplications at the Sacred Threshold for the progress of Violette’s luminous soul as it plunges into the sea of light in the world of mysteries. The believers in every land are asked to arrange memorials in her honour, including in all Houses of Worship, as circumstances permit. The Universal House of Justice

BAHÁ’Í WORLD CENTRE

Farzam Arbab, 1941–2020

BAHÁ’Í WORLD CENTRE — Farzam Arbab, a former member of the Universal House of Justice, passed away on 25 September 2020 in San Diego, United States. He was 78 years old. The Universal House of Justice has sent the following message to all National Spiritual Assemblies.*  *  *With grief-stricken hearts we mourn the sudden passing of our former colleague, our dearly loved brother Farzam Arbab, news of which has brought us fresh sorrow. His brilliant mind, loving heart, and vibrant spirit were ever turned towards the Revelation of Bahá’u’lláh, seeking to draw from it insights that, through the process of education, could build spiritual and intellectual capacity within entire populations. Born in Iran, he studied in the United States before settling in Colombia as a pioneer. His outstanding gifts fitted him, it seemed, for a distinguished career in the physical sciences—but Providence had determined otherwise. His rigorous scientific training was instead applied to the work of the Faith. He recognized that the verities contained in the Bahá’í writings concerning spiritual and social transformation and the entry into the Faith of the masses of humanity demanded persistent effort to learn how to bring them about; the investment of his whole being in this great enterprise was complete and constant. Throughout his time as a member of the National Spiritual Assembly of Colombia, as a Continental Counsellor, as a member of the International Teaching Centre, and finally as a member of the Universal House of Justice for two decades, his unshakeable belief in the capacity of all of God’s children, especially of young people, was the hallmark of his service to the Cause. Always insightful, always discerning, always attuned to spiritual reality, this man of exceptional vision lived a life shaped by the harmony between scientific truth and true religion. To Sona, his beloved wife, and to Paul, his cherished son, as well as to other family members, we extend our heartfelt condolences at this unexpected loss. We supplicate in the Sacred Shrines for the progress of his illumined soul as it commences its journey into the eternal realms of God. May it be lovingly welcomed to its heavenly home. All Bahá’í communities are urged to arrange memorials, as circumstances permit, including in all Houses of Worship, to mark the passing of much-loved, illustrious Farzam Arbab. The Universal House of Justice

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Foundations completed

BAHÁ’Í WORLD CENTRE — Following the announcement of the design concept for the Shrine of ‘Abdu’l-Bahá some months ago, the foundations of the edifice have now been laid and construction is approaching a new stage. The project has continued since the start of the pandemic, with appropriate health measures in place to protect the safety of all the personnel involved.The past months have seen the construction of stable foundations, supported by deep underground piles. A platform across an area of 2,900 square meters was recently cast at the center of the site with an overnight concrete pour, bringing the central foundation work to completion. With an overnight concrete pour, a platform across an area of 2,900 square meters was recently cast at the center of the site, bringing the central foundation work to completion.Within the wider circle of the site, the base is being laid for the sloping gardens that will rise from the encircling path to culminate over the spot where the sacred remains of ‘Abdu’l-Bahá will rest. The complex process of obtaining the necessary permit for the final stages of construction is now complete. Local authorities have granted permission for the implementation of the design of the Shrine, allowing for the raising of the central structure above and beyond the footing and foundation. The complex process of obtaining the necessary permit for the final stages of construction is now complete. Local authorities have granted permission for the implementation of the design of the Shrine, allowing for the raising of the central structure above and beyond the footing and foundation. The foundations of the edifice have now been laid and construction is approaching a new stage. Within the wider circle of the site, the base is being laid for the sloping gardens that will rise from the encircling path to culminate over the spot where the sacred remains of ‘Abdu’l-Bahá will rest.The Bahá’í world is drawing inspiration from the example of ‘Abdu’l-Bahá in carrying out this momentous undertaking amid the global health crisis.Though confined to the city of ‘Akká and facing tremendous challenges, ‘Abdu’l-Bahá directed the construction of a befitting mausoleum on Mount Carmel, the Shrine that would eventually be the permanent resting place for the remains of the Báb. “Every stone of that building, every stone of the road leading to it, I have with infinite tears and at tremendous cost, raised and placed in position,” ‘Abdu’l-Bahá is recorded as having remarked. The Bahá’í world is drawing inspiration from the example of ‘Abdu’l-Bahá in carrying out this momentous undertaking amid the global health crisis.

BAHÁ’Í WORLD CENTRE

Douglas Martin, 1927–2020

BAHÁ’Í WORLD CENTRE — Douglas Martin, a former member of the Universal House of Justice, passed away on 28 September 2020 in Toronto, Canada. He was 93 years old. The Universal House of Justice has sent the following message to all National Spiritual Assemblies.*  *  *With mournful hearts already brimming with sorrow, we announce the passing of our much-loved, much-admired former colleague, Douglas Martin. Having embraced the Faith of Bahá’u’lláh as a young man, he with all his heart dedicated his life to the Cause of God over successive decades of outstanding service. The special gifts he possessed for presenting the Faith with clarity and vision shone through as much in his scholarly writings as in his public presentations, including in vigorous defence of the Bahá’í community in Iran. Much of this work was undertaken while he simultaneously discharged weighty responsibilities in the administration of the Faith. This included a quarter century spent as a member of the National Spiritual Assembly of Canada, most of that time as its Secretary. His scintillating intellect and uncommon grasp of the grand forces of history, combined with his formidable powers of expression, were much in evidence during the years he spent as director-general of the Bahá’í International Community’s Office of Public Information, a prelude to the twelve years he served as a member of the Universal House of Justice. Resolute, ingenious, and blessed with piercing insight, he will be immensely missed. We pray ardently that dear Douglas, now reunited with his beloved wife, Elizabeth, may be received with joy in the Abhá Kingdom, and that his illumined soul may ever soar in the limitless realms above. The friends in every community are called upon to honour his memory by convening memorials, including through devotions at every House of Worship, as circumstances permit. The Universal House of Justice

AMMAN

Jordan

Pandemic sparks critical reflection on journalism

AMMAN, Jordan — Earlier this year, as the pandemic was sweeping across the globe, something unusual happened in news reporting—profound ideas about social transformation and acts of solidarity were making headlines worldwide. Although less pronounced now, news outlets continue to feature such stories, many of which would have been considered irrelevant or insignificant before the crisis. Responding to increased interest among media professionals about new approaches to the field, Bahá’í communities in several countries have been exploring with journalists and others how the media can contribute to societal harmony and stimulate thoughtful conversations on issues facing humanity. Photograph taken before the current health crisis. The Bahá’ís of Jordan have been hosting roundtable discussions with journalists on how the media can be a source of hope for society.The Bahá’ís of Jordan have been hosting roundtable discussions with journalists on how the media can be a source of hope for society. “The Bahá’í teachings envision the media as a vital element of society with the potential to be a mirror for the world, reflecting the range of experience of diverse people,” says Tahani Ruhi, of the country’s Bahá’í community’s Office of External Affairs. “At certain points in the past few months, a fuller picture of the world has been reflected in news reporting: not just of sensational narratives, but also of the constructive processes that exist in every community. The media’s power to inspire hope has become especially visible during this time. Due attention has been given to positive developments—big and small—that show the nobility of people and their capacity to put the needs of their fellow citizens ahead of their own.” A discussion with journalist held by the Bahá’í community of Jordan.Ghada al-Sheikh of the Al-Ghad newspaper, a participant of the roundtable meetings, says: “These discussion spaces are allowing us to better understand important concepts related to progress and to think deeply about their implications for our work. Our consciousness of our mission as journalists is being strengthened as we consult together on issues of social and economic solidarity and how the media can contribute to people’s sense of priorities.” The roundtable participants in Jordan have also been looking at the impact of structural factors in a media industry shaped by commercial interests. “Media practitioners should not view themselves as competitors, but as collaborators. We are seeking truth, whatever form of media we produce,” said Mahmoud Hishmeh, director of the East and West Center for Dialogue and Sustainable Development, during one of the discussions. Photograph taken before the current health crisis. A series of structured discussions held by the Bahá’í community of Australia in collaboration with First Draft and the Centre for Media Transition, is bringing together media practitioners to reimagine the Australian media landscape.On the other side of the world, the Australian Bahá’í community has also been bringing journalists and others in media together to examine how to be conducive to social cohesion, an issue of great significance in the country. One such effort includes a series of structured discussions, in collaboration with First Draft and the Centre for Media Transition, bringing together media practitioners to reimagine the Australian media landscape. “By drawing on the principles of Bahá’í consultation we have had the opportunity to exchange diverse experiences respectfully and in an environment that is encouraging and dynamic,” says Venus Khalessi of the Office of External Affairs. “In what is often a fast-paced environment, where complex decisions are made under immense time pressure, media practitioners appreciate the opportunity to step back and reflect on how to apply guiding principles and values to the situations they face.” The Australian Bahá’í community has been bringing journalists and others in media together to examine how to be conducive to social cohesion, an issue of great significance in the country.At one gathering, Alan Sunderland, Executive Director of the Organization of News Ombudsmen and Standards Editors, said, “There are a lot of people talking at the moment about how the media can do more than just highlight divisions, but can talk about things that unite us. That is challenging for journalism, which traditionally is built on a conflict model, one where you find problems to expose. Finding ways to be constructive while recognizing that there is a fundamental requirement for journalism to ask difficult questions is a really interesting issue to explore.” Participants at the most recent gathering in Australia expressed that the current health crisis has shown more than ever the responsibility of media to act for “the greater good of humankind.” Just as there is a need for accuracy in reporting facts, participants have noted the need for stories to convey values conducive to harmony. Examples of this during the pandemic have included a greater effort by news outlets in the country to report on stories of community-driven response and resilience. Photograph taken before the current health crisis. The Bahá’ís of Spain have been having conversations with journalists and other social actors about the need to overcome division and polarization in response to crises.Meanwhile in Spain, the Bahá’í community has also been having conversations with journalists and other social actors about the need to overcome division and polarization in response to crises. “Early in the pandemic, new topics entered the public consciousness,” says Sergio García of the country’s Bahá’í Office of External Affairs. “Media outlets focused on discussions of the need for greater international cooperation; the need to transform economic models to be more sustainable, inclusive, and resilient; and many other profound ideas in all areas of life. “Though older patterns of media coverage reemerged after some time, this change showed a glimpse of how media can open the horizons of human thinking and foster a deep discussion about our common future in a shared world. Media contributes to setting the tone for relations among different elements of society, and it can generate the feeling that we are one world and one people who need to work as such to address our common challenges.”

31.9515694

35.9239625

SANTA CRUZ

Bolivia

University applies lessons learned from COVID first wave

SANTA CRUZ, Bolivia — Despite the challenges facing all educational institutions, Nur University in Bolivia has been striving to cope with present circumstances and adapt quickly by drawing on lessons learned from the first wave of COVID-19. The Bahá’í-inspired educational institution has found two aspects of the learning experience to be essential during this time. One is that students should be closely engaged and not left to themselves. Another is that thoughtful consideration should be given to identifying technologies suitable for present circumstances. “All of the staff are being especially thoughtful—for instance, trying to call students and determine their needs, and recording every online class for those who could not connect to live online sessions,” says William Shoaie, the rector of the university. Established 38 years ago in Santa Cruz, Nur University has grown to become a significant center of education in Bolivia. The university offers a range of programs in the arts and sciences and emphasizes the development of moral capacities as an important aspect of all areas of study.A special committee has been formed to look after the needs of students, speaking with them about their situation and helping them find accommodations where needed. Professional resources for medical advice and counselling have also been made available.Conscious use of technology With the move to online study, the university has been consciously selecting technologies for its operations. Mr. Shoaie says, “We are mindful that introducing any technology has implications for processes and relationships, because each technology favors certain kinds of interaction and can have long-lasting effects.” In the first semester, which began in March, some teachers offered recorded lectures to students and interacted with them through group messages. Although this made lessons easily accessible, the collective experience of students learning together was lost. Some students were less engaged than those in classes that were held through group video discussions. With the move to online study, the university has been consciously selecting technologies for its operations.In the vision of Nur, education entails much more than conveying information and knowledge. “A lot of the learning process is based on interaction among diverse students and faculty, which provides something that the content of a course alone does not. People who study by themselves can learn the same subject matter, but in terms of the underlying skills, attitudes, and moral and spiritual qualities that one needs in order to contribute more effectively to society, it is better to work and learn with many different people. “So an important aspect of adapting has been to maintain as much interaction as possible among staff and students.”An expanded understanding of education Mr. Shoaie explains that although the pandemic has created many challenges, the university sees new possibilities for enhancing educational approaches. “We are not simply trying to replicate previous dynamics and patterns,” he explains, “but are being proactive in improving the educational experience in ways that we could not have imagined before. “Because teachers and students have been open to discovering new modes of interaction through the use of certain technologies, learning is no longer confined to set hours or a place. For example, students communicate in messaging groups when they have questions; teachers and other students respond, providing supplementary materials. Our minds were structured around meeting in person, but now the dynamics are more organic. The teacher’s role is that of a facilitator rather than someone who stands in front of a class and conveys knowledge. We have had to reconceptualize some things, seeing the learning process as much more engaging and participatory than before. In the vision of Nur, education entails much more than conveying information and knowledge. “A lot of the learning process is based on interaction among diverse students and faculty, which provides something that the content of a course alone does not.”A new vision by the students One student named Romina reflects on the transition in the mode of education, saying: “Even though this situation with virtual classes has been difficult, we have been encouraged by the perseverance and care of the university to continue, and have been provided with the tools needed.” A unique feature of Nur University’s approach is that it promotes service to society as a critical element in one’s life. “The spirit of service that we develop at Nur University,” Romina continues, “has meant that we have not been passive during this crisis. Rather, we have been joining friends and others to help alleviate suffering.” All the changes that Nur University is making this year are allowing it not only to be a place where people are being educated, but to continue to serve as a body of people acting collectively to improve the condition of their society.All the changes that Nur University is making this year are allowing it not only to be a place where people are being educated, but to continue to serve as a body of people acting collectively to improve the condition of their society. Sassan, a final-year student, says, “You can feel that the university has a new spirit this year. You can see it in the conversations friends are having and their commitment to serving their fellow citizens with a greater sense of purpose. “The pandemic has strengthened the identity of students at Nur University who, as part of their education, are learning to be attentive to the needs of their society, seeing each other through this difficult time.” Established 38 years ago in Santa Cruz, Nur University has grown to become a significant center of education in Bolivia. The university offers a range of programs in the arts and sciences and emphasizes the development of moral capacities as an important aspect of all areas of study.

-17.333333

-61.5

LONDON

United Kingdom

Pioneering pottery sought unity of East and West

LONDON — One hundred years ago, two potters—one English, the other Japanese—embarked upon a creative enterprise with the aim of uniting the art and traditions of East and West. Bernard Leach was born in 1887 in Hong Kong and raised in Japan and Singapore. From his earliest years, he advocated the need for the East and West to meet and merge. His idealism and passionate concern for humanity, which found expression through his craft, were later strengthened and expanded as he embraced the Bahá’í Faith. From its founding in 1920, the Leach Pottery, established by Leach with his friend Shoji Hamada in St. Ives, England, became one of the most significant and influential crafts workshops in the world. Its centenary is now being marked by a number of special exhibitions, including at the Crafts Study Centre—based at the University for the Creative Arts in Farnham—and at the historic Whitechapel Gallery. At the Leach Pottery itself, a program of creative initiatives is also celebrating the anniversary. “Leach would regard the pot as a kind of repository, not just of material but of ideas, of thoughts, of characteristics,” says Professor Simon Olding, Director of the Crafts Study Centre. “He deeply believed in the notion of hand, heart and head working together, and he could wed those to his own sense of spiritual and humanistic life.” Bernard Leach teaching Japanese students at the Marusan kiln, Fujima. From the Bernard Leach archive at the Crafts Study Centre, University for the Creative Arts, BHL/12677.A synthesis of East and West The young Leach studied drawing and printmaking in London, returning to Japan in 1908 with the intention of teaching etching. Some of his first works—showing his mastery of line drawing—are on display in Farnham, many of them from the collection of the late Alan Bell, a Bahá’í who worked for Leach in the 1970s. Bell’s archive, which was recently acquired by the Crafts Study Centre, includes many pieces that have never before been publicly displayed. “The start of the exhibition relates his very earliest and unseen student drawings to his very early Japanese etchings,” says Prof. Olding. “It’s the first occasion where Leach is physically locating himself through that line in Japan, both in his self-portraits but also in his depiction of landscape. Japan is deeply set into his mind and his practice.” One of the very first Raku pots that Leach made with the assistance of an unknown maker, Tokyo, 1911. © Crafts Study Centre, University for the Creative Arts, P.75.67.In Japan, Leach became enthralled by the country’s ceramic traditions and devoted himself to learning the craft, evolving an approach that combined Eastern and old English techniques. Then, in 1920, he and Hamada accepted sponsorship to set up a pottery in St. Ives. But Cornwall’s lack of wood—essential for fueling the kilns—and its poor supply of local clay and natural materials for glazes, made it a less than promising environment for what they had set out to do. Persevering through many challenges and near-disasters, Leach and Hamada were convinced they were founding a new era for the artist-craftsman potter, reinstating the notion of truth to materials, and the beauty of simple design and subtle colors. Their belief in the synthesis of East and West was foundational to their approach. “Leach introduced iconography from East Asian ceramics into his own work,” says Prof. Olding. “You can see that interplay between the UK and Japan both formally and informally.” Simple decorative motifs that Leach perfected for his pots included leaves, birds, and fish. A vase by Bernard Leach, titled ‘Solomon among the Lilies’, on show in the Kai Althoff Goes with Bernard Leach exhibition at the Whitechapel Art Gallery, London. Image courtesy of Leicester Museums © Bernard Leach Estate.Belief and practice The potter’s personal convictions were fortified by his discovery of the Bahá’í Faith—introduced to him by his friend, the American painter Mark Tobey—which Leach formally accepted in 1940. One of Bahá’u’lláh’s teachings that particularly resonated with him was “…that the true worth of artists and craftsmen should be appreciated, for they advance the affairs of mankind.” Leach had always believed that people using beautiful, handmade crafts could contribute significantly to the well-being of society. But, in time, he came to realize that attaining greater levels of unity was the only solution to meeting the larger challenges facing humanity. “I believe that Bahá’u’lláh was a Manifestation and that His work was to provide the spiritual foundation upon which the society of mankind could be established,” he wrote. His spiritual sensibilities were further stirred when in 1954 he made a pilgrimage to the Holy Land. The experience of praying in the Bahá’í Shrines reinforced his feeling that he should step up his efforts to contribute to greater unity between East and West. “Art, as we endeavor towards perfection, is one with religion, and this fact is better recognized in the East,” Leach wrote towards the end of his long life. “Our dualism commenced when we separated intellect and intuition, the head from the heart, and man from God.” Bernard Leach with his son, David and students in the Old Pottery in St. Ives, England. From the Bernard Leach archive at the Crafts Study Centre, University for the Creative Arts, BHL/8999A.The importance of training was also central to the Leach Pottery’s practice. Students and apprentices were taken on from the surrounding area and overseas, creating a uniquely international environment. Rigorous workshop discipline was seen as the essential foundation for students’ future success as potters, as apprentices were tasked with repeatedly producing more than 100 standard designs, ranging from egg cups to large cooking pots. “Leach,” notes Prof. Olding, “did not, in essence, move away from what he regarded as these founding principles and pots. These apprentices then established their own potteries, working in that same sort of idiom, seeing the small scale studio pottery as the means by which they could lead a hard but fulfilling creative and emotional life.” A young visitor examines a Bernard Leach jug at the installation, Kai Althoff goes with Bernard Leach at the Whitechapel Gallery, London, 7 October 2020 – 10 January 2021. Photo: Polly EltesAn enduring legacy The tradition Leach established dominated Western pottery for much of the twentieth century, attracting countless admirers around the world. At the Whitechapel Gallery, the contemporary German artist Kai Althoff has selected 45 of Leach’s pieces from major collections, for which he has designed special vitrines. “Althoff is drawn to Bernard Leach’s work and his approach to making objects,” says curator Emily Butler. “He’s very interested in this synthesis of beauty and utility, how art and objects can be lived with and can be useful. Through the exhibition’s title, Kai Althoff goes with Bernard Leach, he’s saying I’d like my philosophy of work to be like Bernard Leach’s.” Bernard Leach and Shoji Hamada admiring an English medieval pitcher, 1966. From the Bernard Leach archive at the Crafts Study Centre, University for the Creative Arts, BHL/12872.Hamada died in 1978 and Leach the following year, aged 92, but visitors still travel from all over the world to St. Ives to see where these two potters founded a way of working that built an enduring friendship and understanding between cultures. To mark its centenary, the Leach Pottery had planned a year-long program of activities, much of which they have been forced to postpone or modify because of the pandemic. “Leach Pottery has always demonstrated resilience against an ever-changing backdrop,” says its present Director Libby Buckley, “and has stood and survived the test of time, continually innovating and responding to challenges. And, in the determined spirit of our founders, this is how we continue to operate unabated.” “We are sure people will continue to celebrate with us, learning from, honoring, and continuing the legacies of Bernard Leach and Shoji Hamada in fresh and exciting modern ways throughout this critical year for us, and well into the future.”

51.5073219

-0.1276474

BEIRUT

Lebanon

Youth in Beirut create disaster recovery network

BEIRUT — In the days after the explosion that rocked Beirut in August, a group of youth engaged in Bahá’í community-building efforts quickly met to make plans for assisting with relief and recovery. They created a volunteer network called the “Helping Hub” to coordinate the actions of people around them, an initiative that has evolved in subsequent months to respond to ongoing needs. “We knew we had to help in any way possible,’” says Karim Mouzahem, one of the young people spearheading the initiative. The youths’ ongoing activities aimed at spiritual and moral empowerment had given them experience with fostering cooperation and a sense of shared endeavor among small groups of people. Now they could channel this capacity to build a volunteer network. “We decided to take a very small step, which was to open a messaging group and invite all of our friends and people that we met through our community-building efforts to track others who were in need of assistance and to identify initiatives that were already underway. “When we started out, we were thinking, ‘We are only 10 youth. How can we help?’ But we wished to serve our community and our country, and felt hopeful as the 10 participants quickly grew to 80 volunteers of different ages and backgrounds joining and offering assistance.” Everyone involved shared a spirit of service, giving them the energy needed to work through difficult conditions.Everyone involved shared a spirit of service, giving them the energy needed to work through difficult conditions. For over a month, they were distributing 300 meals daily as well as arranging clothing donations, helping to clean up damaged properties, covering broken windows, and carrying out other tasks. They were careful to use appropriate equipment and take safety measures to protect themselves and others from the coronavirus. The youth at the center of the initiative knew from experience that the energy and sense of urgency that volunteers felt would be channeled most effectively through systematic action. Every morning, before going out to help on the ground, tasks would be distributed among the volunteers. In the evenings, the group would reflect with everyone involved about the experience of that day, carry out a needs assessment and come up with a new list of tasks for the following day. Hoda Wallace, a member of the Bahá’í National Spiritual Assembly of Lebanon, says, “It was very encouraging to see how this small group of youth arose to action. Though young, they have been serving their communities for years and developing their capacities through an educational process, based on the Bahá’í teachings, that helps them see themselves as agents in addressing the needs of society. They have gained organizational skills, such as the ability to maintain basic statistics, to plan based on resources, and to operate in a mode of learning that came naturally as they organized the Helping Hub.” The youth at the center of the initiative knew from experience that the energy and sense of urgency that volunteers felt would be channeled most effectively through systematic action.Those working at the core of the initiative found support in praying together with their community in online gatherings. Mrs. Wallace says, “Prayer sustained and brought many people together over those days of shock and sadness and brought hope. We are seeing the importance of a devotional spirit, which helps us strengthen social ties and deepen spiritual roots that have made us more resilient in the face of this disaster.” Many of the volunteers were themselves affected by the crisis but found hope in service to others. Maha Wakim, a clinical psychologist, says, “My office was destroyed, and it was devastating for me. Instead of sitting and feeling helpless, I joined the Helping Hub when a friend introduced me to them. It was the first step of my healing journey. It helped me get up and feel like I am doing something and helping others. Seeing how everyone came together made a big difference for me.” Every morning, before going out to help on the ground, tasks would be distributed among the volunteers. In the evenings, the group would reflect with everyone involved about the experience of that day, carry out a needs assessment and come up with a new list of tasks for the following day.Although the Helping Hub emerged in response to the immediate aftermath of the Beirut explosion, in recent weeks it has given greater attention to long-term development and has increasingly collaborated with other groups and organizations to address ongoing challenges. The youth have been in a position to gather information from the ground, which is meticulously recorded and used to bring different needs to the attention of other organizations that are in a better position to help. Lara Mansour, who has worked with Helping Hub from its first days, states: “A core aspect of the Bahá’í educational process is the development of capacity for long-term action through increasing degrees of unity among people. When we were on the ground we saw the need for organization. For example, one area of Beirut was flooded with offers of food, water, and other assistance, while other areas received less attention, or none at all. So we have now started another initiative that helps organizations to coordinate efforts among each other. “This has allowed different social actors to consult and act in a united way. There are now online meetings with 50 people talking about goals around which we are all united. Having developed a collective vision and a sense of purpose gives all of us greater capacity to address needs with the support of external assistance.” Karim reflects on what this experience has meant for young people. “All of us youth have had a reality check about our true purpose in life. Those weeks when we were on the ground helping people from morning to night were very difficult, but very beautiful because we were together and our service brought us hope. As we return to our daily lives, we realize that we are not satisfied with working day to day without a sense of purpose. We have to serve our communities, because this is where true happiness comes from.”

33.8959203

35.47843

KINSHASA

Democratic Republic of the Congo

Groundbreaking for House of Worship celebrated across DRC

KINSHASA, Democratic Republic Of The Congo — Construction of the national Bahá’í House of Worship in the Democratic Republic of the Congo (DRC) was inaugurated on Sunday with a groundbreaking ceremony on the site of the future temple and broadcast on national television. Situated on the outskirts of Kinshasa, the site was host to government officials, representatives of religious communities, and traditional chiefs. At the same time, celebrations were held across the vast country as countless people joined in prayer to mark this important milestone. The National Spiritual Assembly, in a letter written for the occasion, says that the House of Worship embodies the essential elements of the Bahá’í concept of worship and service, “both so vital to the regeneration of the world. Therein lies the secret of the loftiness, the potency, and the unique position of the House of Worship as one of the most outstanding institutions conceived by Bahá’u’lláh. … The ceremony today has great significance, comparable to the sowing of a seed in the soil in the hope of seeing it grow and, before long, produce the most valuable fruits.” Current health guidelines allowed for a beautiful gathering to take place with the necessary protective measures.The arrival of this long-awaited moment and what it represents has stirred communities throughout the country. Bashilwango Mbaleeko, secretary of the Regional Bahá’í Council of South Kivu, explains that although people throughout the vast country of the DRC are physically distant from the site, the spirit of oneness already emanating from that spot is fueling their efforts to serve their society with greater intensity. “Every step of progress has been celebrated across South Kivu and the country. We see the rise of this edifice as an outcome of decades of efforts toward social transformation.” Lavoisier Mutombo Tshiongo, the secretary of the National Spiritual Assembly of the DRC, says that the presence of diverse people at the event signifies the unifying role of a House of Worship. “This is not only a Bahá’í place of worship, it is a House of Worship for everyone to offer prayers to their Creator. This temple will be the embodiment of unity and represents a new milestone in the development of Congolese society. In one of His writings, ‘Abdu’l-Bahá has said that raising up such places of worship will allow people ‘to gather together, and, harmoniously attuned one to another, engage in prayer; with the result that out of this coming together, unity and affection shall grow and flourish in the human heart.’” Lavoisier Mutombo Tshiongo, the secretary of the National Spiritual Assembly of the DRC, says that the presence of diverse people at the event signifies the unifying role of a House of Worship.The immense impact of prayer on the patterns of community life was discussed by traditional chiefs in the Western Kasai region who had gathered on Friday to reflect on the House of Worship. Chief Bope Ngokadi of Mpempe village said, “We see in the Bahá’í devotional gatherings the involvement of diverse people; we are all walking together in unity. Praying has brought a positive impact, the village has changed. I have changed. “People who were always in conflict and not talking together are now together in harmony. The power of the Word of God is immense. This is what has united those who were in conflict. “Even as the chief of this locality I was not always united with other officials, but we have become so through devotional gatherings. This is what has allowed us to live as one community. This is what the House of Worship represents.” The immense impact of prayer on the patterns of community life was discussed by traditional chiefs in the Western Kasai region who had gathered on Friday to reflect on the House of Worship.The groundbreaking ceremony coincided with the Bahá’í Holy Day celebrating the Birth of the Báb. Current health guidelines allowed for a beautiful gathering to take place with the necessary protective measures. The ceremony, which was broadcast online through a live stream and covered on national TV news channels, culminated with the laying of a symbolic first stone on the spot where the new edifice will rise. Plans to build a national House of Worship were announced in 2012. Since then the Bahá’ís of the DRC have been identifying architects and a suitable site for this unique structure. The design of the House of Worship in Kinshasa is inspired by traditional artworks, structures and natural features of the DRC.This House of Worship is one of several Bahá’í temples under construction around the world, each with a unique design that reflects the unifying roles of worship and service. The design of the House of Worship in Kinshasa is inspired by traditional artworks, structures and natural features of the DRC. The image of the Congo River, whose tributaries gather rain from every part of the country into one great stream, symbolizes a coming together and uniting of the world and is expressed through the patterns that will adorn the outside of the dome in a style reminiscent of the artwork of various Congolese peoples.

-4.3217055

15.3125974

BIC NEW YORK

“A Governance Befitting”: BIC launches statement on eve of UN’s 75th anniversary

BIC NEW YORK — The Bahá’í International Community (BIC) launched a statement on the eve of the 75th anniversary of the United Nations, inviting UN officials, ambassadors of member states, non-governmental organizations and other social actors to explore themes concerning humanity’s movement toward universal peace. The statement, “A Governance Befitting: Humanity and the Path Toward a Just Global Order,” has, in the brief time since its publication in September, already begun to stimulate profound reflection and thoughtful discussion about the role of international structures. Commenting on the statement, H.E. Alvaro Albacete, Ambassador of Spain and Deputy Secretary General of KAICIID, says, “The idea of global coalitions is very much embedded in the [statement] … I want to pay tribute to actors very important to forge global coalitions, not only UN member states. And, I want to focus on the importance of religious actors in forging those global coalitions. The role is very important in areas such as development, education, health, and so on. “Today, in the UN, we count on a very innovative body which is the Multi-Faith Advisory Council. It’s the first step as religious voices are heard at the United Nations. And it happens that that body is chaired by the Bahá’í community and its representative, Bani Dugal. I want to congratulate the Bahá’í Community for the good work that it is doing through that important body at the United Nations.” Commenting on the statement, H.E. Alvaro Albacete, Ambassador of Spain and Deputy Secretary General of KAICIID, says, “The idea of global coalitions is very much embedded in the [statement] I want to focus on the importance of religious actors in forging those global coalitions. The role is very important in areas such as development, education, health, and so on.”Azza Karam, Secretary General of Religions for Peace, says of the statement: “It speaks powerfully to the moment of now and to the needs of every single human being on this earth and every single institution.” She continues: “I am particularly taken by how clear and articulate and eloquent the statement is on the need for us to … come together. The Bahá’í Faith has always inspired me to understand something that is fundamental to all faith traditions around the world: the acknowledgement … of the fact that we are all one. … Our survival on this planet, the planet’s survival, is fundamentally dependent on whether or not we will get this simple fact deep into our systems. We thrive when we are one. We self-destruct when we believe that our boundaries matter.” Fergus Watt, of the coordination group for the UN 2020 campaign, says the statement “focuses on some of the broader international trends that are animating human progress toward a world community.” Mr. Watt highlights how the concept of unity presented in the statement is one “that embraces diversity of national, legal, cultural, and political traditions, but situated within an ethical basis that reminds us of the shared values that are intrinsic to humans everywhere: an acknowledgment of interdependence, a shared ethic of justice, and a recognition that humanity is one. “The statement also recognizes that the transformation that is ongoing is a gradual process, it is a step-by-step process, but that every step makes the next possible.” The statement, “A Governance Befitting: Humanity and the Path Toward a Just Global Order,” has, in the brief time since its publication in September, already begun to stimulate profound reflection and thoughtful discussion about the role of international structures.Sovaida Ma’ani Ewing of the Center for Peace and Global Governance says, “We are becoming aware that being one organism makes us open to global challenges. But we realize that we lack precisely the global decision-making structures needed to tackle these problems. This is why new structures such as a directly-elected international body are needed.” Richard Ponzio, Director of the Stimson Center’s Just Security 2020 Program, highlights the notion of a global civic ethic mentioned in the statement as essential to building toward greater degrees of international cooperation, stating: “Everybody has their own definition of a global civic ethic. It is great to see it referred to in ‘A Governance Befitting,’ and how no issue with that scope and significance has challenged us to come together and build not only a global structure, institutions, norms, and tools to respond to [global] challenges, but to also have ethical and moral principles that underpin these institutions. That is at the heart of a global civic ethic.” The BIC is looking ahead, seeing the coming quarter century—stretching from the United Nations’ 75th anniversary to its centenary—as a critical period in determining the fortunes of humanity.The BIC is looking ahead, seeing the coming quarter century—stretching from the United Nations’ 75th anniversary to its centenary—as a critical period in determining the fortunes of humanity. The launch event, which welcomed some 200 attendees across the world, was an invitation to further exploration and one of many contributions the BIC is making to discussions about the need for systems of global cooperation to be strengthened. Bani Dugal, Principal Representative of the Bahá’í International Community, states: “We hope this is the beginning of a series of conversations that will be part of a movement of change to bring us to the centenary of the UN as a much more evolved world order characterized by equality, unity, lasting peace, and understanding among the governments and peoples of the world. The next 25 years are of critical importance for the life of humanity.”

TALAVERA

Philippines

Bahá’í Radio: Stations invite participation, connect people during pandemic

TALAVERA, Philippines — Radio stations operated by Bahá’í communities in several countries have found a renewed purpose during the pandemic, acting as a source of critical information and an anchor of community life when other forms of interaction have been limited. Radyo Bahá’í in the Central Luzon region of the Philippines has played a significant role during the health crisis in creating a sense of togetherness through participatory programs dedicated to prayer and uplifting music reflective of the culture of the region. Its broadcast radius of 90 kilometers has also allowed the station to transmit crucial messages to remote areas which would otherwise be difficult to reach. Christine Flores, director of Radyo Bahá’í, says, “Families are spending so much more time together, and we hope to contribute to a home environment characterized by unity and cooperation. For example, prayers and songs are broadcast every hour during the day, many contributed by listeners. Praying regularly is key to upliftment and inspiration. We are spiritual beings, and it is natural for us to connect with our creator in our homes.” Radyo Bahá’í in the Central Luzon region of the Philippines has played a significant role during the health crisis in creating a sense of togetherness and transmitting crucial messages to remote areas within its broadcast radius of 90 kilometers.The station is also assisting with educational needs in the region by collaborating with the country’s Department of Education. Regular broadcasts of education materials by Radyo Bahá’í reach thousands of children whose schools are closed because of public health measures. These educational broadcasts are supplemented with songs and stories inspired by the Bahá’í teachings on such themes as truthfulness, generosity, patience, and kindness. “The radio has been an important instrument in fostering a sense of belonging and connection between people during a time of distancing,” says Mrs. Flores. “A collective spirit is needed to face this crisis. A shared identity is strengthened when people hear programs reflecting their culture in their own local language and when they are contributing to content. Normally, information and ideas are passed around as people meet each other, but now the radio station is helping fill this need in our region.” The public schools district supervisor during a broadcast of educational programs that reach thousands of children whose schools are closed because of public health measures.Across the Pacific Ocean, a Bahá’í-inspired radio station in Panama has focused on inspiring acts of service and attending to practical needs during the pandemic. Listeners are given the opportunity to offer support to those living in rural areas struggling to access public services given the restrictions on movement. Fabio Rodriguez, coordinator of the station, says, “Our programs emphasize service and the idea that all people have the right to contribute to society. The station welcomes people from the area to assist in the production of programs, who are able to convey the reality of their shared experiences and their hopes in a way that speaks to the hearts of their fellow community members. This in turn encourages more people to see themselves as active participants in shaping the life of their communities. Photograph taken before the current health crisis. One area of focus of Chile Bahá’í Radio has been the preservation of language and culture of the Mapuche people.Elsewhere in Latin America, Chile Bahá’í Radio based in Labranza, Chile, has been in close dialogue with surrounding indigenous communities to ensure that programs speak to their needs and aspirations. One area of focus of the station has been the preservation of language and culture of the Mapuche people. “The radio plays a vital role in promoting the noblest aspects of the Mapuche people, and contributes to a sense of hope and comfort in this crisis,” says the coordinator of the station, Alex Calfuquero. “Early morning prayer is a fundamental tradition, and Mapuche prayers are often included in the station’s devotional programs, which are sometimes broadcast from the Bahá’í temple in Santiago.” Prayers in the indigenous Mapuche language are a part of regular broadcasts of Chile Bahá’í Radio.Katty Scoggin, who collaborates with the radio stations in Chile and Panama, reflects on recent experiences: “These Bahá’í radio stations have been operating for years and years. They have been a part of the local culture. These initiatives are not just a one-sided broadcast service, they have a meaningful presence in the communities they serve. “In media, there are the people who create something, and the people who consume content—usually just as recipients. We are trying to learn about something different. These radio stations assist with raising capacity for service to society and give a voice to the whole community.” During the health crisis, Radyo Bahá’í in the Philippines has been creating a sense of togetherness through participatory programs dedicated to prayer and uplifting music reflective of the culture of the region.

15.5843049

120.917903

SANTIAGO

Chile

New Constitution: Conversations in Chile pave new path

SANTIAGO, Chile — In the lead-up to the vote this week in Chile to establish a new constitution, conversations about building an equitable society have taken greater focus throughout the country. Over the past year, the Bahá’ís of Chile have been contributing to these discussions by creating spaces at every level, from the grassroots to national, to examine with their fellow citizens the foundations for a materially and spiritually prosperous society. “This is a historic time for Chile,” says Felipe Duhart, Secretary of the country’s Bahá’í National Spiritual Assembly. “We all have a rare opportunity to think collectively about the principles around which to organize our country.” As part of its efforts to contribute to the national discourse on social progress, the Bahá’í community has most recently been working with a civil society organization, Ahora nos toca participar (Now is our turn to participate), to create discussion spaces across the country. A series of gatherings in recent months led to a national event involving thousands of participants. The Bahá’ís of Chile have given special attention at these gatherings—which are continuing alongside the constitutional process—to ensure that the voice of women and indigenous peoples is heard. Photograph taken before the current health crisis. Over the past year, the Bahá’ís of Chile have been contributing to discussions about social progress by creating spaces at every level, from the grassroots to national, to examine with their fellow citizens the foundations for a materially and spiritually prosperous society.At a recent gathering, Veronica Oré, director of the Bahá’í House of Worship in Santiago, explained how certain assumptions need to be re-examined: “The historical moment in which we find ourselves, the impact of the pandemic, the awakening of a collective conscience, are driving our country to search for a new framework for society.” “Beyond reforms,” Ms. Oré continued, “a profound transformation is required. … The proposal is that we do not look at progress only through the perspective of economic growth, but that we also consider spiritual concepts, such as justice and our essential oneness. When we think about educational policies, about constitutional changes, let us also rethink our assumptions about human nature, seeing the nobility of every human being.” Photograph taken before the current health crisis. A group of Mapuche community members visiting the Bahá’í House of Worship in Santiago. The Bahá’ís of Chile have given special attention to ensure that the voice of women and indigenous peoples is heard in special gatherings held over the last year that seek to contribute to a national discourse on social progress.Luis Sandoval, of the Bahá’í Office of External Affairs of Chile, says, “The aspirations for change manifested in Chilean society—relating to issues such as the extremes of wealth and poverty, equality between men and women, the protection of nature, and the economy—have a common element: challenges in all these areas can be traced to a model of society that places material development at the center of life and of relationships. This is insufficient; we have to go beyond this and recognize the spiritual dimension of life.” Mr. Duhart explains that underlying all these conversations is a call for justice. “This principle can guide a process for social change in a direction that will be beneficial to all people. The Bahá’í conception of justice places this as a pillar of a united society. Justice puts all people as one before God, and helps us understand how individuals, communities, and institutions form an interconnected whole. Spiritual principles such as justice provide pillars for a society where each of us, with our capacities, can develop and play our part.” Many profound discussions about the future of Chilean society have taken place over the last year on the grounds of the Bahá'í House of Worship in Santiago, exploring issues such as the extremes of wealth and poverty, equality between men and women, the protection of nature, and the economy.Ms. Oré, explains how the potential for achieving greater unity is realized through the House of Worship: “In the four years since its inauguration, the temple has received some two million visitors from all walks of life and backgrounds. Over the past year, the House of Worship has especially acted as a magnetic center where invitees to special gatherings have come, and after participating in devotions, have engaged in profound discussions about issues of national concern. It’s evident through the thoughtful interactions here that we can build a stronger society together.”

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-70.6504502

LAS MORAS

El Salvador

Working hard to serve all students

LAS MORAS, El Salvador — In March, when schools across El Salvador had to abandon face-to-face instruction because of the pandemic, a Bahá’í-inspired school in the country found a tremendous reservoir of capacity in families, teachers, and other community members to help maintain a high standard of education for all of its 200 students. “Unity has been essential to progress during this crisis,” says Vanesa Renderos, principal of the Riḍván School established in 1989. “We have been learning to work as a team with the entire community to continue educating the children. The teachers are going out of their way for their students, striving to achieve educational quality and promoting moral concepts that have been like a pillar in this moment of crisis.” Teachers at the Riḍván School have been offering classes online and through other means, including at a safe distance in neighborhood streets where families have limited or no internet access.Marcella Contreras, a teacher at the elementary school, says, “Like everyone else, we have been experiencing an unprecedented year. Yet, thanks to the Bahá’í teachings about service, the light of hope has kept shining for parents and my colleagues, encouraging us to serve these precious gems, our students. During this time, teachers have learned to become much closer to the students’ families, who have been integral to the process.” Early on, the school sent out a series of surveys to assess the circumstances of each family. As the year has progressed, it has responded on a case-by-case basis when difficulties are raised by parents. In addition to offering classes online, teachers are conducting lessons at a safe distance in neighborhood streets where families have limited or no internet access. The school is now working within government guidelines to reintroduce limited in-person learning, adhering to public health measures. Rene Lemus, a collaborator with the school, explains that teaching methods have had to be responsive to the needs of each age group. “The youngest children need the highest engagement from the parents to learn effectively. These are the children who would suffer the most from a gap in their education, and the method of online classes is not as effective for them. So the Riḍván School has created an at-home program, where teachers accompany parents of the younger children in homeschooling.” Photograph taken before the current health crisis. Moral and spiritual education are essential aspects of students’ learning at the Riḍván School and have been integrated into programs during the crisis.Moral and spiritual education are essential aspects of students’ learning at the school and have been integrated into programs during the crisis. “Our spirits have been strengthened by thinking about what is most important—helping and serving one another,” says one student. Another adds, “The spiritual aspect of our studies has helped give me all the strength I need to move ahead in these difficult times. I have great love for my teachers and classmates, because everyone is concerned about the needs of others and less focused on themselves.” Mr. Lemus reflects on the close collaboration between parents and teachers in recent months and the impact this has had on the community as a whole. “Bringing school into the home has had an effect on broader education and literacy for some parents who did not themselves have the opportunity for formal education when they were younger. The student is sitting in front of the screen learning, and at the same time, the parent is sitting next to his or her child and is also learning. “In the past, all matters of education were left in the hands of the school. But new circumstances are demonstrating that everyone—the school, the teachers, and the parents—must play a part. A new path for the intellectual and spiritual education of an entire community is emerging.”

-18.0100506

-70.2267208

BIC GENEVA

Peace Week: Role of global governance in establishing peace

BIC GENEVA — The Geneva Office of the Bahá’í International Community (BIC) has joined with civil society actors, academics, and representatives of UN agencies and international organizations to contribute to discussions on peace-building initiatives around the world at Geneva Peace Week, which concluded last Friday. “Peace is one of the greatest concerns of humanity today,” says Simin Fahandej, a representative of the Geneva Office. “Although there is a long road ahead, there are constructive forces moving humanity toward greater collective maturity. By bringing together different actors, Peace Week provides an important international forum for the exchange of ideas, particularly at a time when many of the challenges to peace have been exacerbated by the COVID-19 pandemic.” The Geneva Office’s contributions to discussions focused on the critical need for strengthening systems of global cooperation, drawing on the BIC’s recent statement “A Governance Befitting.” In a seminar held by the Office last week, three members of the Bahá’í community with expertise in the fields of governance, economics, and the environment explored some of the implications of the BIC statement and its call for a “global civic ethic.”Arthur Lyon Dahl, president of the International Environment Forum, observes how the BIC statement draws attention to the need for strengthening legal frameworks relating to the environment. “Too much of the present global system of environmental governance is voluntary. The best efforts of some are neutralized if not reversed by the contrary actions of others driven by national or economic self-interest. “The environmental crisis is pushing us to an acknowledgement of our global interdependence as we see that the welfare of any segment of humanity is inextricably bound up with the welfare of the whole.” A session at Geneva Peace Week in 2019. Since 2014, the annual event has gathered civil society actors, academics, experts and officials to learn about peace-building initiatives around the world.Augusto Lopez-Claros, executive director of the Global Governance Forum, says the statement “speaks about possibilities that crisis often open up for marked social change. “One of the things that has struck me is … the kind of rethinking that is taking place in the world today about spending priorities. I think that all of a sudden governments are realizing that the way we have allocated the resources of the state involves a lot of inefficiencies and misplaced priorities. One hears, for instance, of the need now to redefine security more in terms of social and economic welfare rather than to think of security strictly in militaristic terms, which is what we have tended to do at least since the UN was created in 1945.” Maja Groff, an international lawyer based in The Hague, Netherlands, highlights the theme of human capacity, saying of the BIC statement: “It holds a very, very positive vision for humanity, for our ability to solve global challenges. … If we, collectively, fundamentally and finally, at last accept our commonality, … if we have this clear acknowledgement of our essential unity then new possibilities will open.” Reflecting on the discussions that took place over Peace Week, Ms. Fahandej states: “Knowledge about the need to establish peace is not enough. As the BIC statement says, the machinery of international politics and power has to increasingly be directed toward cooperation and unity. We all need to see each other as part of the same human family. That is the imperative need of this age, of this moment.”

CANBERRA

Australia

Australian Prime Minister and MPs mark community’s centenary at Parliament

CANBERRA, Australia — The Prime Minister of Australia, Scott Morrison, and other national leaders have expressed their warm appreciation to the Australian Bahá’í community on the occasion of the centenary of its establishment in the country. “The Bahá’í Faith is one of inclusion and respect,” the Prime Minister said. “People of the Bahá’í Faith contribute to our social good through the values of equality, truth, and respect. These values mirror our national commitment to a rich and diverse multicultural, multi-faith society. … For the past 100 years the Bahá’í Community have been a generous and valued faith group in our Australian community. Faith is as much about connectedness as it is about belief. It’s about community. It brings us together in so many ways.” Noting the challenging circumstances that have marked this centenary year, the Prime Minister continues, “I want to thank the Bahá’í community for finding ways to continue celebrating your faith and connecting your community while honoring the commitment to keeping our community as a whole safe in this time of the COVID-19 pandemic. … may the hope we all share and the importance of faith guide us through these challenges that we face together.” In his message for a parliamentary reception marking the anniversary of the Birth of Bahá’u’lláh and the centenary of the Bahá’í community in Australia, Anthony Albanese, the leader of the opposition, stated: “The Bahá’í Faith teaches that we are all equal members of a single human family who share this planet as our common bond. It is a philosophy that we share in so many ways.”The Prime Minister’s recorded remarks were conveyed at a parliamentary reception for the anniversary of the Birth of Bahá’u’lláh held Tuesday at Parliament House in Canberra. Guests from government—including 14 members of parliament—as well as faith communities, diplomats, and other organizations joined, with a limited number in person and others online. The Prime Minister was joined in his sentiments by other national leaders. Anthony Albanese, the leader of the opposition, said in his message, “The Bahá’í Faith teaches that we are all equal members of a single human family who share this planet as our common bond. … There is so much for you to celebrate, not least the spirit of your community and your principles of unity and social cohesion through love, and, of course, respect for all of humanity.” After these events, the Australian Senate unanimously passed a motion on Thursday, expressing that it is “delighted to celebrate the Birth of Bahá’u’lláh, and to commemorate 100 years of the Bahá’í community in Australia.” Member of Parliament Jason Falinski (third from left) with representatives of the Bahá’í community during a visit to the Bahá’í House of Worship in Sydney last week to mark the centenary.The history of the Bahá’í Faith in Australia began in 1920 with the arrival of two Bahá’ís from the United States, John Henry Hyde Dunn and Clara Dunn. From their early efforts, this community has grown to include a great diversity of people contributing to the material and spiritual progress of their society. During a visit to the Bahá’í House of Worship in Sydney last week to mark the centenary, Member of Parliament Jason Falinski said, “The fact that the Bahá’ís have chosen to spend their centenary, celebrating it by bringing people together speaks immensely about their contribution to Australia and indeed the world itself. “Your contribution to our community is only growing. … Your message and your beliefs of unity, of harmony, and of wisdom are things that all of us, especially those of us who represent communities across Australia, should not only take to heart but should seek to practice on a daily basis.” The full video message of Prime Minister Scott Morrison may be viewed here, and the message from the leader of the opposition, Anthony Albanese, here. The Australian Bahá’í community is celebrating the centenary of its establishment in the country. The history of the Bahá’í Faith in Australiabegan in 1920 with the arrival of two Bahá’ís from the United States, John Henry Hyde Dunn and Clara Dunn.

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149.1012676

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Structure rises above foundations

BAHÁ’Í WORLD CENTRE — Since the completion of the foundations for the Shrine of ‘Abdu’l-Bahá, the first vertical elements are now being raised. The subterranean portion of the structure, which will lie beneath the circular geometry, is also beginning to take shape. Work is advancing to lay the concrete platforms that will provide stability to the landscaping berms on either side of a central plaza. The selection of photos below provides a view into the work currently underway.As with the central foundations, many support piles were driven deep into the ground, and these are now being capped with a layer of reinforced concrete in several stages to create platforms for the landscaping berms.A close up of a portion of the structure.The design of the Shrine incorporates two sloping berms enclosing the central plaza. An intricate trellis above the plaza connects the berms to the inner part of the structure. A concrete platform is being prepared for each berm, providing stability to the landscaping that will sit above.“Void former” blocks are fitted together to separate the concrete platform from the soil.Once “void former” blocks are put in place, reinforcement bars are laid for the concrete pour.As one segment of the platform is completed, preparation continues on the next. The construction of concrete platforms for the berms is nearing completion.Step by step, the construction of the Shrine of ‘Abdu’l-Bahá continues. The News Service will continue to cover developments of the project through articles and brief notices, which may be viewed in a special section of the website.

BIC NEW YORK

UN resolution condemns human rights violations in Iran

BIC NEW YORK — A committee of the United Nations General Assembly passed a resolution Wednesday, calling on Iran to observe human rights for all its citizens, including members of the Bahá’í Faith. The Third Committee of the General Assembly approved the resolution by a vote of 79 to 32, with 64 abstentions. The resolution calls on Iran to “eliminate, in law and practice, … all forms of discrimination on the basis of thought, conscience, religion or belief, including economic restrictions, ... the denial of and restrictions on access to education, including for members of the Bahá’í faith...” The resolutions also urges an end to “other human rights violations against persons belonging to recognized and unrecognized religious minorities.” For over 40 years, the entire Bahá’í community in Iran has been subject to continuous state-sponsored persecution, which the Bahá’í International Community (BIC) describes as multidimensional and affecting every one of its members across generations, within every phase of life, and even in death. The BIC says, “While the specific tactics employed by the Iranian authorities have sometimes changed, their aim of destroying the Bahá’í community as a viable entity in Iran continues in full force.” Bani Dugal, the BIC’s Principal Representative to the United Nations, says, “Through various means, the authorities maintain focus on this goal by striving to exclude Bahá’ís from the public sphere, prevent them from expressing their beliefs, impoverish them economically, undermine their intellectual advancement, erase traces of their history and culture, as well as spread disinformation about them and incite the public so as to create an environment of hatred against them. “Let us hope that Iran will at long last pay heed to the recommendations in this resolution and the international community’s call for it to uphold the human rights of its citizens.” The resolution will be confirmed by the plenary of the General Assembly in December.

PORT MORESBY

Papua New Guinea

Papua New Guinea: House of Worship takes shape

PORT MORESBY, Papua New Guinea — Coming into view from all directions as one approaches the Waigani area of Port Moresby, Papua New Guinea, is the rising structure of the Bahá’í House of Worship currently under construction. Once completed, the House of Worship will act as a focal point for devotion and service to society, open to people from all backgrounds. “In Papua New Guinea, where there are more than 800 languages and as many tribes, the House of Worship represents unity for all the people of the country,” says Confucius Ikoirere, Secretary of the country’s Bahá’í National Spiritual Assembly. “The design of the temple, which is based on traditional weaving patterns, is itself symbolic of unity. This art form is found everywhere in the country, from baskets created for special occasions or use in everyday life to matts woven for family and friends. Weaving calls to mind how we come together among our diverse backgrounds and customs.” The rising structure of the Bahá’í House of Worship comes into view from all directions as one approaches the Waigani area of Port Moresby, Papua New Guinea.Since the foundations of the House of Worship were completed last December, work has progressed on an intricate steel structure for the central edifice that traces the unique weaving pattern of the exterior. An innovative design for the steel dome, devised by Werkstudio, an engineering firm based in Germany and Poland, provides the required strength with an economical use of material. Since the foundations of the House of Worship were completed last December, work has progressed on the intricate steel structure for the central edifice.The structural system interfaces with the nine entrance canopies that provide lateral strength to the temple. This system, parts of which are nearing completion, will eventually support a steel dome mesh that will at its apex reach a height of approximately 16 meters above floor level. The structural system will eventually support a steel dome mesh that will at its apex reach a height of approximately 16 meters above floor level.Designs are being finalized for wood panels that will adorn the entrances of the temple, using local timber. Planning is also under way for gardens that will surround the central edifice. Mr. Ikoirere says, “The House of Worship will provide an environment where people will find solace and peace, to give time to their Creator and find inspiration to serve humanity.” Parts of the structural system are nearing completion.

-9.4743301

147.1599504

SYDNEY

Australia

“Creating an Inclusive Narrative”: Australian publication points to shared identity

SYDNEY — How can a society with diverse views on history, culture, and values—some seemingly at odds with each other—forge a common identity that transcends differences and does not privilege some groups or diminish the worth of others? The Bahá’ís of Australia embarked on a two-year project to explore this and related questions with hundreds of participants—including officials, organizations of civil society, journalists, and numerous social actors—across all states and territories.Podcast — “Creating an Inclusive Narrative”: Australian publication points to shared identityAustralian Bahá’ís launch publication on social cohesion after two years of conversations among officials, academics, social actors, and people throughout the country.Subscribe to the BWNS podcast for additional audio content.RSS  |  iTunes  |  SoundCloud  |  Tunein  |  iHeart  |  StitcherA new publication titled Creating an Inclusive Narrative is the fruit of these discussions and was launched last week at a five-day national conference on social cohesion and inclusion held by the country’s Bahá’í Office of External Affairs. In the opening session of the conference, Governor of New South Wales Margaret Beazley reflected on the important role that government and institutions can play in strengthening bonds among citizens. “The inclusivity of the discussions that led to the excellent Bahá’í document Creating an Inclusive Narrative… is in itself an excellent example of an institution taking the time and the steps to engage in a multi-level process of discourse with people of diverse backgrounds, genders, abilities and disabilities, culture, and faiths.” In another session of the conference, Member of Parliament Anne Aly quoted Bahá’u’lláh’s statement “The Earth is but one country and mankind its citizens.” She continued, “I think that’s the starting point for social cohesion. To see ourselves all as equal citizens of a world that goes beyond national borders, that goes beyond the differences of race, the differences of religion, the differences of social or economic status. “This is what attracts me most to the Bahá’í Faith. This central tenet of the equality of mankind.” Initiating a process of learning Ida Walker of the Office of External Affairs describes how the project began: “In 2017, the discourse on social cohesion was emerging prominently on the national stage. There was a great need at that time—and still now—for unifying spaces in which people could explore this issue, free of limitations—to have enough time, without dominating voices, where people could listen and be heard.” By 2018, the Office of External Affairs had become more engaged in this discourse. With the encouragement of different social actors and government departments, the idea for Creating an Inclusive Narrative began to take shape. “We knew that the process had to involve diverse voices from different realities throughout the country—east and west, rural and urban, and from the grassroots to the national level. And in order for this to scale, we needed many people who could facilitate,” says Ms. Walker. By mid-2019, small gatherings were being held in a few states. As more facilitators from different regions of the country were identified, more gatherings could be held. Ms. Walker explains: “Orientation sessions allowed facilitators to reflect deeply on the qualities and attitudes that would be required for creating unifying spaces. These sessions provided them with opportunity to think about how they could ask probing questions. The publication Creating an Inclusive Narrative is the fruit of two years of conversations among officials, academics, social actors, and people throughout Australia.“It was important that facilitators were residents of the areas in which gatherings were taking place, ensuring their familiarity with local issues and concerns. This approach, to our surprise, meant that facilitators and participants could continue their discussions in between the monthly gatherings, resulting in growing enthusiasm and interest among participants to continue the process.” The project eventually sustained monthly gatherings concurrently across several states, resulting in a total of 50 roundtables. Transcending differences One of the participants from the discussion spaces explored the need for deeper connections among the diverse people of the country: “What we are seeing in Australia is that lots of different pathways have come together in a really unique situation to create a knot of narratives that are bound together. … but how willing are we now to enmesh these stories? … If we are not enmeshed then we’re all these separate things and have no relationship with each other. “If Australia is a work in progress, then how willing are we to create something new?”Ms. Walker explains further that promoting diversity in all spheres of society, although essential, is not enough alone to bring people closer together or create consensus on vital matters. “Stories of indigenous peoples, European settlers, and more recent migrants must be voiced, but also reconciled. “When the Office of External Affairs first began to engage in the discourse on social cohesion, we heard many social actors say that these stories were running alongside one another but not woven together. This project has allowed different segments of society to discover a narrative that would allow all the people of our country to see themselves on a common journey.” Participants in the process discussed how any attempt to transcend differences would need to address the question of history. Drawing on the rich insights from these conversations, Creating an Inclusive Narrative begins with this topic in a section titled “Where have we been?”Early on in the project, participants in the process discussed how any attempt to transcend differences would need to address the question of history. Drawing on the rich insights from these conversations, Creating an Inclusive Narrative begins with this topic in a section titled “Where have we been?”, calling attention to the rich and ancient history of the land and highlighting the challenges and opportunities of present times: “A common thread running through our history is stories of good and bad times, moments worthy of both shame and pride. No nation has an unblemished record, yet those who have endured displacement and suffering, especially Indigenous peoples, have shown tremendous resilience. The power of the human spirit to transcend injustice and overcome crisis is a primary characteristic that has enriched and shaped the evolution of our society.”Identifying shared values Participants in the project recognized that, although difficult at first, identifying common values would be necessary to overcoming barriers to greater degrees of harmony. Venus Khalessi of the country’s Bahá’í Office of External Affairs describes the effect the pandemic has had on the ability of the participants to develop a greater sense of shared identity. “At first, there was hesitation from participants to speak about values out of the fear of offending others. But as the pandemic hit, everyone saw that when faced with crisis, people became more kind, more generous, and more open to strangers. This had a significant impact on how we saw ourselves as a society and on our ability to articulate the kinds of values we wished to see lasting beyond the crisis. Our shared human values became a reference point, including spiritual principles such as justice, compassion, and our inherent oneness.” Photographs taken before the current health crisis. Over two years, the Bahá’ís of Australia explored questions related to shared identity with hundreds of participants—including officials, organizations of civil society, journalists, and numerous social actors—across all states and territories.These discussions have revealed that a vital capacity is required for identifying shared values, described in the publication as an “openness to adaptation and flexibility in embracing beliefs, values and practices that are helpful in addressing the issues of today, and discarding those that are outdated.” Some of the values, qualities, and characteristics identified by participants and captured in the publication include: the oneness of humanity and unity in diversity; consultation as a means for collective decision-making; recognizing the nobility and dignity of all people; collaboration, a posture of learning in all matters, and an openness to new ways of living. The project eventually sustained monthly gatherings concurrently across several states, resulting in a total of 50 roundtables.Broadening the conversation Ms. Walker explains how this experience has revealed that the challenge to finding common ground is not a lack of shared values, but rather that there is a lack of spaces where people can come to know one another at a deeper level. She says, “The problems we are experiencing cannot be solved by one group for another. We see so much capacity in the country that can be released simply by providing spaces where shared values and vision can be fostered and translated into action. Many people, by being part of the round-table process, have strengthened their resolve to contribute to society.” Brian Adams, director of the Centre for Interfaith and Cultural Dialogue at Griffith University in Queensland, who also served on the Advisory Board for Creating an Inclusive Narrative, says of the project: “We are not trying to artificially create a broad identity. We are trying to tease out the threads that make up our identity and weave them together into this narrative. … [this process] is something that is done through collaboration and respectful listening, and a lot of work to create that identity together.” Member of Parliament Jason Falinski visits the Bahá’í House of Worship in Sydney, where he was presented with a copy of Creating an Inclusive Narrative.Natalie Mobini, director of the Bahá’í Office of External Affairs and a member of the Bahá’í National Spiritual Assembly of Australia, explains the possibilities for engaging many more segments of society as a result of the relationships that have built among institutions, government, and civil society through this process. “When the Office of External Affairs embarked on this initiative, I don’t think we realized how big it would become. One of the project’s most promising outcomes is the relationships built among those who have participated. A network of people spanning the country—from groups and community leaders at the local level to state and national government departments—has emerged.” In her remarks at the conference, Dr. Anne Aly, MP, drew on insights from academic literature to explore how new conceptions of social cohesion can more broadly permeate society. “Much like how we cannot consider peace to merely be the absence of war, so too social cohesion cannot merely be considered the absence of discord or disunity within a society.” She continued to explain that social cohesion should not be treated as a siloed policy area, but that all policies should contribute to a more cohesive society. Dr. Anne Aly, MP, also referred to the following passage from the Bahá’í writings, describing it as relevant to discussions on social cohesion: “Be generous in prosperity, and thankful in adversity. Be worthy of the trust of thy neighbor, and look upon him with a bright and friendly face. … Be as a lamp unto them that walk in darkness, a joy to the sorrowful, a sea for the thirsty, a haven for the distressed, an upholder and defender of the victim of oppression. … Be a home for the stranger, a balm to the suffering...” The Creating an Inclusive Narrative document, recordings of conference sessions, and more information about the project can be found on the website of the Australian Bahá’í community’s Office of External Affairs.

-33.8548157

151.2164539

JAKARTA

Indonesia

Gatherings in Indonesia provide fertile ground for hope

JAKARTA, Indonesia — What began as a small online space organized by Indonesia’s Bahá’í Office of External Affairs to explore foundational spiritual principles amid the global health crisis has expanded to include over 200 social actors, government officials, and representatives of diverse religious communities. Musdah Mulia, a prominent Islamic scholar and women’s rights activist who has collaborated with the Office in holding the gatherings, comments on the character of the spaces, stating: “They are very positive and constructive in efforts to build peace in Indonesia. They involve people from different beliefs and religious backgrounds and help to bridge the differences among them. These gatherings have become a meeting place to foster friendship with each other and to eliminate prejudice and stigma. “We have to reorient our religious views to make a positive contribution to humanity. We should not be attached to the symbols and accessories of religion.” Rina Tjuna Leena of the Bahá’í Office of External Affairs, says that the diversity of Indonesia’s 270 million people as well as its founding principles—known as Pancasila—create fertile ground for hopeful conversations. “Many people feel a longing for a society that truly reflects the principles of peace and unity that are core ideals of the country: that faith should unify us rather than divide; that we are one people across the 17,000 islands of Indonesia; that our society strives for fair-mindedness and social justice for everyone.” Acknowledging the significance of the meetings, the head of the Centre of Religious Harmony in the Ministry of Religion, who was a moderator at a recent gathering, asked for the rich insights that are emerging from these discussions to be sent as recommendations to the ministry for consideration in policy development. Rina Tjuna Leena of Indonesia’s Bahá’í Office of External Affairs says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down.”Among the issues being examined in the gatherings has been social inequality and the divisions between majority and minority groups. Noting the need for conversations to get at the root causes of stark divisions, Mrs. Leena says, “Society today is based on the assumption that human beings are different from each other, are in competition, and will use power to manipulate others. “Unless the principle of oneness is understood fully, there will never be a long-lasting solution to the issues we face. This requires a new conception of the relationships between all members and elements of society in terms of the power of unity and love. Such relationships would not become a means of domination but of encouragement and inspiration.” Participants of the gatherings are drawing on insights from the discussions to stimulate thinking in their own areas of work. Agnes Dwi Rusjiyati of the Indonesian Broadcasting Commission reflected at one seminar about the implications of the Bahá’í principle of unity in diversity for her work as a media regulator. “The media does much to shape perception. Too often, it has been used as a tool to stoke division. But we can take steps to create a media environment that acts in a more positive direction, such as providing encouragement through coverage of those things that unify people and strengthen the social fabric.” When discussion turned to the role of religion in a world of rapid technological change, Amanah Nurish, a professor of religious studies, pointed to the Bahá’í teaching of the harmony of science and religion. “This principle helps us see the critical role that both science and religion play in the modern world. Scientific progress needs to be guided by a spiritual and moral commitment to apply it appropriately. At the same time, developing a scientific way of thinking helps us tell what is true from what is false and frees us from religious ignorance and prejudice that have become a source of conflict.” As participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Indonesia’s Bahá’í Office of External Affairs.As participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Office of External Affairs. Prayer is recognized as an important part of life in Indonesia, but coming together across faiths to share in this act was a new experience for many. Mrs. Leena says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down. This is one of many steps that needs to be taken in a long process of social transformation.”

-6.1753942

106.827183

VIENNA

Austria

“Topics that move Austria”: New video blog casts light on pressing issues

VIENNA, Austria — A new vlog to explore issues of national concern in Austria was launched Saturday by the country’s Bahá’í Office of External Affairs. “Like everyone else, most of our conversations with other social actors have moved online. Although this has had its challenges, it has also presented new opportunities,” says Leyla Tavernaro of the Office of External Affairs. “For example, we can now document parts of our conversations and make them available to many other people interested in the same topics.” Dr. Tavernaro explains how the new vlog, titled “Themes that move Austria,” will explore topics including environmental protection, migration, social cohesion, and the role of youth in social transformation.In the first episode, environmentalist Marlene Nutz from an organization called Fridays for Future Austria discusses the relationship between science and religion as it relates to the future of the planet. “I think if we only have science, then we might be familiar with the facts … but do we feel connected to our planet? Can we really feel that our house is on fire?” Another episode, which will be posted in the coming weeks, explores the question of identity and migration with Kenan Güngör, an expert on the issue. He says of this initiative of the Office, “It is refreshing to see a religious community actively engage in these important societal topics.” Instagram account of the Austrian Bahá’í Office of External Affairs.In explaining other aspirations for the vlog, Dr. Tavernaro states: “By documenting conversations in this way, this initiative will allow people to follow the evolution of ideas as certain concepts are explored over time. “For example, in conversations where we are looking at the question of identity—asking ‘what does it mean to be Austrian, European, or someone who has come from a different country?’—those engaged in related national discourses will be able to come back periodically and see how thinking is expanding and new insights are emerging.” Upcoming episodes planned by the Austrian Bahá’í Office of External Affairs will include discussions on the issue of racism and social cohesion, and the role of education in raising public consciousness about the United Nations Sustainable Development Goals. The vlog can be found at https://www.bahai.at/diskurs/.

48.2083537

16.3725042

KINSHASA

Democratic Republic of the Congo

Work progresses on Houses of Worship in the DRC and Kenya

KINSHASA, Democratic Republic Of The Congo — Construction work on Bahá’í Houses of Worship in two African communities is steadily progressing. Less than two months since the groundbreaking for the national Bahá’í House of Worship in the Democratic Republic of the Congo, excavation is complete for the main ring of the edifice’s foundations. In Matunda Soy, Kenya, construction of the local House of Worship has continued in spite of heavy rains and other difficulties. The central edifice is now at an advanced stage of completion. Work on the roof and decoration of doorways and external walls is underway. A reception center and other ancillary buildings on the site are also nearing completion. In both places, the projects are inspiring activities of service and devotion on and off the temple sites.Kinshasa, the Democratic Republic of Congo The following selection of images show the early stages of construction in Kinshasa.After a groundbreaking ceremony in October, excavation began for the foundations.A process known as concrete blinding creates a smooth surface to work on. Masonry blocks are then used to create formwork for the reinforced concrete foundations.With the masonry mostly laid, the footprint of the future temple takes shape.Volunteers from the local community around the temple site are helping in various tasks, including tending to a nursery for plants that will be used in the gardens.The site of the House of Worship has already become a place of prayer, where people gather every morning to sing and recite prayers and passages from the Bahá’í writings and draw inspiration for daily service to their community.Matunda Soy, Kenya The following selection of images shows the current stage of progress in Matunda Soy.With the completion of concrete walls and roof beams of the central edifice, work has continued on steelwork for the roof, cladding for the external walls, and decorations for the pillars and doorways. A reception center (visible to the right of the central edifice) and other ancillary buildings are approaching completion.All steel work is now in place to support the tiles and skylights that will make up the roof.The steelwork is covered with waterproofing and plaster.One of the nine entrances to the central edifice. The trellis around each doorway will incorporate glass between two layers of wood. Decorative plaster for the external columns and the doorways has been completed.Planters are being prepared on the plinth around the central edifice.Left: The reception center with the central edifice visible in the background. Right: Work continues on one of the ancillary buildings that will provide services to visitors.As construction across the site advances, work is beginning on the gardens and paths that will surround the temple.Members of the community discussing the future of the temple. The local House of Worship will be a center of community life in Matunda Soy, inspiring acts of worship and service throughout the area.

-4.3217055

15.3125974

NEW DELHI

India

Gender equality: Families as basis for change

NEW DELHI — A gathering held recently by the Bahá’ís of India looked at the need to reconceptualize the institution of the family based on the principle of equality between women and men. Among the attendees of the gathering were organizations concerned with the issue of gender equality, academics, and school teachers. “The challenges women face within the family have become a most pressing issue during the pandemic in many societies. In some cases, education has come to an end for many girls. There are a lot of child marriages taking place because families see no other path for their daughters during this crisis. At the same time there are many organizations that are trying to reach out and help out,” says Carmel Tripathi of the Indian Bahá’í Office of Public Affairs. “We felt it was timely,” she continues, “to create a space for various segments of society to explore together the kinds of changes that the family as an institution must undergo.” Panelists at the seminar. Top: Carmel Tripathi of the Bahá’í Office of Public Affairs; Anshu Gupta, founder of the relief organization Goonj; Anuja Agrawal, a professor of sociology at the University of Delhi. Bottom: Murari Jha, educator in Delhi government schools; Stuti Narain Kacker, former chairperson of the National Commission for the Protection of Child Rights.This gathering is among numerous other efforts of the Indian Bahá’í community over the past decades to contribute to the discourse in society on gender equality. Anshu Gupta, a panelist at the gathering and founder of the relief organization Goonj, spoke about the effects of culture and tradition on the family environment, asking: “What is tradition? It is something you keep following. To stop taboos, we have to talk about them … in a common language. So we create dialogue and stop claiming that we have to do certain things because it is tradition.” Commenting on the significance of the meeting, Ms. Tripathi explains that people often hold back from a deeper exploration of the role of family in contributing to gender equality. “There is a tendency to think of the family as something isolated from society and very private. In reality this should be discussed openly because this is where patterns of thought and behavior that are associated with being a man or women are learned and practiced.” Photograph taken before the current health crisis. The paper prepared for the discussion by the Bahá’í Office of Public Affairs highlights the need for consultation as the basis for decision-making within a family. “The capacity to consult in a loving, considerate and yet frank manner in arriving at collective decisions is an art whose value humanity is only beginning to appreciate.”In a paper prepared for the discussion and distributed to participants at the gathering, the Bahá’í Office of Public Affairs highlighted several themes, including “Sharing the functions of nurturance and care-giving” and “Consultation as the basis for decision-making.” The paper reads in part: “If decision making in a family is not to be an outcome of arbitrary and dictatorial authority, members of the family will need to learn to communicate with each other with respect and openness drawing on a whole range of qualities such as love, humility, tact, empathy, courtesy and moderation. The capacity to consult in a loving, considerate and yet frank manner in arriving at collective decisions is an art whose value humanity is only beginning to appreciate.” Murari Jha, a panelist and an educator in Delhi government schools, spoke about the need for greater rigor when analyzing social progress, stating: “We need to be vigilant of misunderstandings. When you look at what was mentioned in the seminar paper about decision making within the family, the real measure of gender-equal practices is who is making the decisions, such as whether and whom to marry. If we are not allowing our daughters, our sisters… to be part of important decisions, then the act of sending them to school is not really the symbol that we are practicing equality.” Nilakshi Rajkhowa of the Office of Public Affairs says that “Bahá’í community building endeavors encourage families to plan and consult together when they undertake initiatives. … Prayer also plays an important role in creating a unified spirit.”Nilakshi Rajkhowa of the Office of Public Affairs highlights other concepts from the paper, such as the need for families to develop an outward orientation while serving the needs of society. “Bahá’í community building endeavors encourage families to plan and consult together when they undertake initiatives. As a result, often, profound discussions can happen in homes in which other families join in as they assist with activities. Prayer also plays an important role in creating a unified spirit. Communities in which families work together in this way develop the capacity to look at the issues affecting their lives and to address them without waiting for someone from outside to give aid and support. “What we are observing is that by consciously learning to apply the Bahá’í principles of unity, consultation and equality between women and men, structures within families begin to change where no members dominate others.” A recording of the seminar is available online.

28.6138954

77.2090057

CHANJAVU

Democratic Republic of the Congo

Clinic in the DRC promotes discourse on health

CHANJAVU, Democratic Republic Of The Congo — When faced with an increased incidence of waterborne diseases, a health center in the village of Chanjavu, the Democratic Republic of the Congo, took a novel approach to addressing the issue by promoting a local discourse on health. “For efforts to be sustainable, we knew that many people had to be involved in the conversation about health, including causes of illnesses” says Alexis Powe Kindi, a clinician who has been supporting the health center established by Bahá’ís in the South Kivu region of the country. “The management committee of the health center,” he continues, “consulted with the village chief and the Bahá’í Local Spiritual Assembly to identify people who could be trained to promote a discourse on health at the local level.” Thirteen people were trained last year as health educators, each of whom has been creating discussion spaces for large groupings of families to consult together on health-related issues. A health center established in the village of Chanjavu by the Bahá’ís of the Democratic Republic of the Congo. The head nurse (center) is now assisting to train health educators who have been creating discussion spaces for large groupings of families to consult together on health-related issues.Elizabeth Balibuno, one of the health educators trained by the clinic, describes the effects of these conversations on the well-being of the village. “We all see the changes. The riverbanks are being kept clean, which has improved water quality and led to a reduction in cases of waterborne diseases since June.” As more people participate in the discussion spaces—while maintaining safety measures put in place by the government—other collective initiatives in the village of Chanjavu are emerging. For example, scores of people recently came together to improve a three-kilometer stretch of road used by an ambulance from a nearby hospital. Health educators have also been instrumental in raising awareness about the coronavirus, including by facilitating meetings where critical information is shared. Photograph taken before the current health crisis. Community members in Chanjavu are trained as health educators.Mr. Powe comments on the growing capacity of the community to consult on health-related matters: “The structure of family groups and health educators is stimulating a local discourse about health among a growing number of inhabitants of the village. The community has found that the most potent tool for improving its overall health includes not only access to certain medicines or technologies, but also the ability to read its own reality and consult as a community in order to enact solutions.” Leon Karma, chief of the village, reflects on these developments, stating: “These efforts are creating a new consciousness about health. Indeed, we want the number of health educators to increase.” A health educator is seen here teaching community members to make a nutritional flour mix.Joséphine Tshiova Tshibonga, another health educator trained by the clinic, explains how patterns of community life—such as reflecting, praying, consulting, and acting together—fostered over the decades through educational efforts of the Bahá’ís of the region have enhanced these health-related initiatives. “When we gather, we look at certain themes such as understanding the causes and symptoms of illness and child nutrition. These gatherings have also become a space where we pray together and reflect about broader societal issues, including the equality of women and men.” Further commenting on the broader effects of community-building efforts in Chanjavu, Mashiyyat Bulonda Roussa, a member of the Bahá’í Local Spiritual Assembly, states: “I see that unity and collaboration are evident in our community of Chanjavu. We meet and gather together, we work together without religious or tribal prejudice, and we are also in collaboration with the chief of our locality. By being united the community has been able to take charge of its own well-being.”

TUNIS

Tunisia

“We must learn to live as one”: Ten years on since Tunisia’s revolution

TUNIS, Tunisia — This month marks ten years since the series of events that set off revolutionary change in Tunisia. As Tunisians reflect on what has transpired since then, conversations nationwide are focused on the country’s future. As a contribution to these discussions, the Bahá’ís of the country recently hosted a gathering, coinciding with UN Human Rights Day, to explore new conceptions of citizenship. “When our society rapidly underwent dramatic change in 2011, the population did not have experience in dealing with the emerging reality,” says Mohamed ben Mousa of the Tunisian Bahá’í community’s Office of External Affairs. “The country has had to learn about a new level of responsibility and engagement. Unity is essential in this process—solidarity and empathy have to be built across the whole population. Although progress has been made, this is not yet a reality, and many people feel a sense of dislocation.” The gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi, Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities. In addition to participants who attended in person—while maintaining safety measures put in place by the government—thousands more were connected to the discussions through a live stream of the event. The gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi and Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities.There was consensus among the gathering’s participants on the importance of promoting coexistence, if all Tunisians are to contribute to their collective future. Jamila Ksiksi, MP, said at the meeting, “The world—not just Tunisia—is experiencing an escalation of discrimination. The goal is to learn to accept diversity and live it together. Legislation exists, what is needed is implementation. To do this, we need a joint effort of both state institutions and civil society. The Tunisian constitution includes diversity. Our challenge would be to enshrine this in our daily reality.” Mr. Ben Moussa expanded on this idea and explained that addressing prejudice and discrimination will require a new mindset about notions of citizenship. “Although as Tunisians we are all proud that diverse groups exist side by side, discrimination is still a part of our reality. If people are not troubled by discrimination, how can our society achieve greater change? “We must learn to truly live as one, see each other as one. Society is as one body. If one part is suffering or in need, then every other part must come together to help.” Mr. Fassatoui spoke about institutional efforts underway that seek to promote coexistence, particularly among children from an early age. “Tunisia has ratified all of the international conventions related to human rights and religious freedoms. As part of this, the country is on a path to ensure that religious diversity is taught in schools.” Other participants at the gathering offered further comments about the importance of education, including Daniel Cohen, a prominent Jewish Rabbi. “School is where children come to know one another and can learn about other religions. This is where they first learn to live together.” Conversations at the gathering also touched on notions of cooperation in different religious traditions. Speaking about this theme, Karim Chniba, an Imam representing the country’s Sunni community, said “In Islam, it is unacceptable that we do to others what we would not have done to ourselves. There is no basis for discriminating between people because of their faith or beliefs.” In addition to participants who attended the gathering in person—while maintaining safety measures put in place by the government—thousands more were connected to the discussions through a live stream of the event.Mr. Ben Moussa of the Bahá’í Office of External Affairs further explained that new notions of citizenship must be based on inclusivity and not exclusivity, stating: “Societies have historically been built hierarchically: believer and nonbeliever, free person and slave, man and women. As a result, many segments of society have not been able to contribute to public life. In such an environment, a society is not able to reach its potential. The conception of citizenship needed for this time would have at its heart the spiritual principles of equality and justice.”

33.8439408

9.400138

BAHÁ’Í WORLD CENTRE

2020 in photos: A year of solidarity and intense endeavor

BAHÁ’Í WORLD CENTRE — As a most challenging year comes to a close, the Bahá’í World News Service provides a collection of photographs from stories over the past 12 months on developments in the global Bahá’í community. What can be seen through these and countless other efforts in societies around the globe is the expression of an essential truth: that the human family is one.Before the pandemicVolunteers from the village of Namawanga, Kenya, and the surrounding area joined together to undertake the construction of an 800-square-meter educational facility for their village.At a “cultural café” in Sousse, Tunisia, organized by the country’s Bahá’í community, religious and civil society leaders were brought together to exchange ideas and explore insights about the advancement of women in the country.A seminar series in Canada examined the important role of religion in the process of immigration to and settlement in the country.A gathering co-hosted by the Bahá’í community of Australia brought together journalists and other social actors to explore how the media can play a constructive role in society.Thirty village chiefs, or pradhans, gathered at a conference organized by the Bahá’í community of India in the village of Gapchariyapur, Uttar Pradesh, for a constructive discussion on their shared responsibility for the prosperity and the spiritual well-being of their people. The 30 pradhans represent some 380 villages in the region, comprising a total of 950 villages and around 1 million people.At a conference in Kakenge, Central Kasai, the Bahá’ís of the Democratic Republic of the Congo brought together some 60 village and tribal chiefs—many of whom were on opposing sides of armed conflict only a year ago—to explore paths towards a society characterized by principles such as harmony, justice, and prosperity.Chief Nkayi Matala of the Lushiku village (right) and Chief Mbindi Godée of the Ndenga Mongo village at a conference in Kakenge, Central Kasai, held by the Bahá’ís of the DRC. They described the gathering as “a remarkable step forward that opens up many new possibilities for realizing the unity of peoples and the prosperity of our communities.”The Brussels office of the Bahá’í International Community (BIC) at a European Parliament panel discussion in January. The Brussels office led a discussion on how institutions and civil society actors can develop language that at once respects diversity and fosters shared identity.The public health crisis emergesAs outbreaks of COVID-19 began to disrupt life in country after country, Bahá’í communities found creative means to continue to serve their societies while maintaining safety measures put in place by their governments. Seen here are families in Italy praying and creating messages of hope for their fellow citizens.The Bahá’ís of Nepal had taken early action in March to update their fellow citizens on preventive health measures while taking care to keep a safe distance and use protective gear as needed.As the health crisis continued, Bahá’í communities and institutions began coordinating an organized response. In India, Bahá’í Local Spiritual Assemblies in various parts of the country have been distributing food and other necessities to citizens whose economic situation has become precarious.In one village in India, a construction company owned by local Baha’is used its trucks and other resources to bring food to 2,500 distressed households across 50 remote villages during the health crisis.Children participating in moral education classes offered by the Bahá’ís of Luxembourg made cards and drawings to bring joy to health workers and others carrying out essential services during the health crisis.Young people across the United States who have been engaged in Bahá’í community-building efforts swiftly responded to a host of needs arising in their communities. Seen here, a family in Rockwall, Texas, prepared masks for their neighbors.Friendships built through the English Corner program in Vancouver, Canada—a Bahá’í-inspired initiative for English learners—became a source of support in difficult times.People of all ages, especially youth, have found ways to uplift the spirits of their fellow citizens through music, podcasts, paintings and drawings, theatre, puppet shows, poetry, and digital designs. Such works have focused on revealing the beauty that exists in the world and conveying new perspectives on current circumstances.Acts of devotion and generosity have come into greater focus in humanity’s collective life this year. In places where Bahá’í Houses of Worship stand, live broadcasts of devotional programs and online gatherings for collective prayer—such as the one pictured here from the House of Worship in Australia—have brought many people together, allaying anxieties and inspiring hope.The House of Worship in Santiago, Chile, has continued to serve as a source of hope, offering online devotional programs. Seen here are volunteers who have been tending to the Temple site since its doors closed to public visitors according to public safety measures put in place by the government.A group of youth in Soweto, South Africa, who have been participating in Bahá’í community-building endeavors seen here praying together.In April amid the pandemic, when Cyclone Harold struck the northern islands of Vanuatu the degree of unity and collective action fostered through the educational activities of the Bahá’í community enabled many people to respond swiftly and to begin rebuilding and replanting.FUNDAEC, a Bahá’í-inspired organization in Colombia, recognizing that the pandemic would have long-term ramifications, looked at how it could be of practical service to society at a time of dire need. Since March, it has assisted over 2,000 people across the country to become engaged in over 1,000 agricultural initiatives.Pictured here is the construction of a “food tower” at the training center of the Kimanya-Ngeyo Foundation for Science and Education, a Bahá’í-inspired organization in Uganda whose programs have continued to raise capacity in specific areas of community development during the pandemic.Teachers at a Bahá’í-inspired community school in Langathel, Manipur, India, distribute schoolwork to parents to carry out with their children at home as a precautionary measure during the health crisis. Bahá’í-inspired community schools in places with limited web accessibility have found creative ways of adapting to present circumstances and serving their students’ educational needs.Despite the challenges facing all educational institutions, Nur University in Bolivia adapted quickly, ensuring that all of its students were closely engaged and not left to themselves. A unique feature of the university’s approach is that it promotes service to society as a critical element in one’s life. Pictured here is a student preparing an educational video on health and safety for distribution among students and the local community.To assist university students in navigating questions about the direction in which the world is headed and their place in it, the Institute for Studies in Global Prosperity (ISGP) has been creating spaces, largely online, for young people to come together in focused discussions.In the days after an explosion that rocked Beirut in August, a group of youth engaged in Bahá’í community-building efforts quickly met to make plans for assisting with relief and recovery. They created a volunteer network called the “Helping Hub” to coordinate the actions of people around them.Radio stations operated by Bahá’í communities in several countries, including Radyo Bahá’í in the Philippines, have found a renewed purpose during the pandemic, acting as a source of critical information and an anchor of community life when other forms of interaction have been limited.Chile Bahá’í Radio based in Labranza, Chile, has been in close dialogue, especially during the pandemic, with surrounding indigenous communities to ensure that programs speak to their needs and aspirations. Prayers in the indigenous Mapuche language are a part of regular broadcasts of Chile Bahá’í Radio.A public statement released in June by the Bahá’í National Spiritual Assembly of the United States on racial prejudice and spiritual principles essential for progress toward peace has stimulated critical reflection across the country.Parent University, a Bahá’í-inspired organization with decades-long experience of promoting racial equality in Savannah, Georgia, worked this year to build bridges between community members and representatives of local government, including by hosting constructive online discussion spaces to explore issues of equality and justice.A reception held at Parliament House in Canberra in November marked the anniversary of the Birth of Bahá’u’lláh and centenary of the Bahá’í community in Australia. In a message for the reception, Prime Minister Scott Morrison stated: “People of the Bahá’í Faith contribute to our social good through the values of equality, truth and respect. These values mirror our national commitment to a rich and diverse multicultural, multi-faith society.”The BIC launched a statement entitled “A Governance Befitting: Humanity and the Path Toward a Just Global Order” on the eve of the 75th anniversary of the United Nations, inviting UN officials, ambassadors of member states, non-governmental organizations, and other social actors to explore themes concerning humanity’s movement toward universal peace.Shrine of ‘Abdu’l-BaháThe beginning of this year saw the first steps being taken to prepare the site and lay the groundwork for the Shrine of ‘Abdu’l-Bahá. Coinciding with the start of construction, the mayor of ‘Akká and representatives of the city’s religious communities gathered to honor ‘Abdu’l-Bahá at a special ceremony.Work on the construction of the Shrine has progressed this year with the approval of local authorities at each stage. By April work on the foundations was giving shape to an imprint of the design’s elegant geometry (top left). The foundations have now been completed, allowing the first vertical elements of the edifice to rise.Progress of new Bahá’í Houses of WorshipThe design for the local Bahá’í House of Worship to be built in Bihar Sharif was unveiled in April. Drawing on patterns found in the Madhubani folk art of Bihar and the region’s long architectural heritage, the temple’s design features a repeating pattern of arches.The design for the national Bahá’í House of Worship to be built in the DRC was also unveiled this year. The design is inspired by traditional artworks and structures as well as natural features of the country. The House of Worship will embody the vibrant devotional spirit that has been fostered over the decades by the country's Bahá’ís.Construction of the national Bahá’í House of Worship in the DRC was inaugurated in October with a groundbreaking ceremony on the site of the future temple in the presence of officials, religious leaders, and traditional chiefs.Within two months of the groundbreaking for the national Bahá’í House of Worship in the DRC, excavation was completed for the main ring of the edifice’s foundations.Prior to the pandemic, people of all ages were regularly gathering on the grounds of the local Bahá’í House of Worship in Matunda Soy, Kenya, to pray together and offer assistance with various aspects of the site’s upkeep.Construction of the local House of Worship in Matunda Soy, Kenya, is now at an advanced stage of completion. Work on the roof and decoration of doorways and external walls is underway. A reception center and other ancillary buildings on the site are also nearing completion.A virtual rendering of the design for the national Bahá’í House of Worship of Papua New Guinea (left) compared with recent progress on the structure (right).Since the foundations of the House of Worship in Papua New Guinea were completed last December, work has progressed on an intricate steel structure for the central edifice that traces the unique weaving pattern of the exterior. A companion article to this photo essay provides an overview of stories on developments in the global Bahá’í community this year.

BAHÁ’Í WORLD CENTRE

2020 in review: A year without precedent

BAHÁ’Í WORLD CENTRE — The Bahá’í World News Service looks back on a year like no other, providing an overview of the stories it has covered on developments in the global Bahá’í community that have strengthened resilience and offered hope in a time of great need.Responding to the pandemic When the pandemic first hit, acts of solidarity throughout the world showed humanity how it could rally around an issue to alleviate suffering. The months since March have demonstrated more clearly than ever that every human being can become a protagonist of change. As people took action, a sense of collective purpose motivated yet more people to do whatever they could to be of service to their fellow citizens—creating a virtuous circle and giving rise to an unprecedented level of collective action. Youth in Sierra Leone have created a film that helps educate their community about preventing the spread of the coronavirus disease (COVID-19).In March, the News Service reported on the initial response of Bahá’í communities to the crisis as they quickly and creatively adapted to new forms of interaction suited to public health requirements and found ways to be of service to their societies. In a suburb of New York City, a group of youth engaged in Bahá’í community-building efforts turned their attention to pressing needs arising from school closures. Left: Children in Berlin, Germany, who participate in Baha’i education classes, have made drawings on the theme of hope for the residents of a home for the elderly. Right: Children in New Zealand painting at home.Children in Luxembourg participating in moral education classes made cards to bring joy to health workers and others carrying out essential services, while children in Berlin, Germany, created drawings on the theme of hope for the residents of a home for the elderly. In Slovenia, the Bahá’ís of Bašelj connected food delivery services catering to restaurants to also deliver to homes. That month also saw Bahá’ís around the world marking Naw-Rúz—their new year and the first day of spring—by strengthening bonds of friendship and conveying messages of hope. Bahá’í communities in New Zealand are offering moral education classes online for children.By April, as the spread of the coronavirus had become more apparent, the efforts of Bahá’í communities further intensified. In Canada, participants of a Bahá’í-inspired program for English learners found support in one another through difficult times. In Tunisia, the Bahá’ís of the country joined with diverse religious groups to call for both science and religion to guide an effective response. In the DRC, community ties enabled thousands of people to be kept informed of accurate information and advice, including on what crops to plant to ensure food security. In Kiyunga, Uganda, radio broadcasts prompted conversations across households on the importance of prayer as a source of strength. Bahá’í radio stations elsewhere found a renewed purpose, acting as a source of critical information and an anchor of community life to those living in rural areas. To respond to the great need for personal protective equipment, Local Spiritual Assemblies in India have been collaborating with tailors to make and distribute face masks.Efforts that month swelled where Bahá’í Local and National Spiritual Assemblies channeled the energy and assistance of very many people into action, disseminated critical information and other resources to where it was most needed, and assisted vulnerable populations to access government services. In the months since April, it has become ever more clear that service to society and collective worship are essential elements in the life of a community that remains hopeful and perseveres in the face of a crisis. In Romania, participants in devotional gatherings open to all are finding their hearts to be “beating as one”. In South Africa, Bahá’í healthcare professionals, seeing potential in every human being to serve their society, have been drawing on the strength of the community to provide support to those recovering from the coronavirus. In all places, youth have moved to the forefront of the grassroots response to the crisis. In Sierra Leone, young people created a film on preventive health measures, while in Italy youth explored profound themes related to social transformation in a series of short videos. Amid the pandemic and in the aftermath of the Beirut explosion, youth in the city drew on capacities they had gained in Bahá’í community-building efforts to create a disaster recovery network. Over this period, the arts have played an important role in casting a light on themes that are captivating the public consciousness. Meanwhile, the Bahá’í World publication has released a series of articles on themes related to the global health crisis and major issues facing societies as they look ahead.Pursuing long-term social and economic development endeavors In addition to reporting on grassroots Bahá’í social and economic initiatives in response to the pandemic, the News Service also covered more complex projects and efforts by Bahá’í-inspired organizations as they adapted to circumstances arising from the health crisis. Participants in a Bahá’í-inspired educational program called Preparation for Social Action in Vanuatu are taking steps to maintain food supplies for their fellow citizens.The News Service reported on examples of initiatives to improve food security. In Vanuatu, participants in a Bahá’í-inspired educational program called Preparation for Social Action have been taking steps to not only maintain food supplies for their fellow citizens, but also to encourage others in their country to do the same. In Nepal, with many migrant workers returning home amid the pandemic, a Baha’i Local Spiritual Assembly took steps to enhance the community’s capacity to produce its own food. In Colombia, FUNDAEC—a Baha’i-inspired organization based in Cali—turned its attention to supporting local food production initiatives, while fostering appreciation toward the land and the environment in communities throughout the country. Teachers at the Riḍván School in El Salvador have been offering classes online and through other means, including at a safe distance in neighborhood streets where families have limited or no internet access.Some of the efforts covered in the area of education include the following: In Bolivia, a Bahá’í-inspired university has been supporting staff and students through challenging times and has given thoughtful consideration to identifying technologies suitable for present circumstances. In the Central African Republic, Indonesia and India—among other places—Bahá’í-inspired community schools have found creative ways of adapting, gaining insight into the role of teachers in times of crises. In the United States, constructive conversations among individuals, officials, and the police on racial equality have helped to create shared purpose among different segments of society toward improving systems of public safety.Participating in the discourses of society This past year, the News Service covered a variety of stories on the efforts of the Bahá’í community to contribute to social discourses. In September, the Bahá’í International Community released a statement titled “A Governance Befitting: Humanity and the Path Toward a Just Global Order,” marking the 75th anniversary of the United Nations.The Bahá’í International Community participated in forums on the importance of language in fostering a shared identity, agriculture, peace, and the role of international structures on a path to a just global order. National Bahá’í communities have contributed to discourses on the environment, family life, the equality of women and men, and the role of religion in society.In Jordan and other countries, Bahá’í communities have been creating spaces for journalists and different social actors to explore how the media can play a constructive role in society. In Indonesia, a series of seminars has tapped into a strong desire among officials, academics, and others to explore fundamental principles of a more peaceful society. In Canada and Austria, a podcast series and video blog respectively have been drawing insights from religion to provide new perspectives on issues of national concern. Participants of roundtable discussions in Kazakhstan and the Kurdistan region of Iraq have been exploring how spiritual principles that have drawn people together in this time can help shape public life in the future. In Chile, the Bahá’í community has been creating spaces alongside the constitutional process to examine with their fellow citizens the foundations for a materially and spiritually prosperous society. The Bahá’ís of Jordan have been hosting roundtable discussions with journalists on how the media can be a source of hope for society.National conversations about peace and coexistence gained momentum over the past year. At a moment when racial and other forms of prejudice came to the forefront of public consciousness in the United States and across the world, the National Spiritual Assembly of the Bahá’ís of that country released a statement that spurred vital conversations about a path forward. In the Netherlands, the anniversary of ‘Abdu’l-Bahá’s Tablets to the Hague prompted reflection on progress toward world peace. In Tunisia, roundtable discussions examined how peaceful coexistence would only be possible with the full participation of women. This year, among the conferences organized by the Bahá’í Chair for World Peace at the University of Maryland, College Park, was a gathering on the need to address moral dimensions of climate change. The Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore, invited economists and academics to examine how new conceptions of human nature can enhance long-term approaches to urban development in light of the health crisis. In Australia, a two-year process of gatherings among diverse segments of society culminated in the release of Creating an Inclusive Narrative, a publication that offers insights on forging a common identity.In Australia, a two-year process of gatherings among diverse segments of society culminated in the release of Creating an Inclusive Narrative, a publication that offers insights on forging a common identity. In the Democratic Republic of the Congo and India, remarkable gatherings brought together chiefs to examine how to transcend traditional barriers and prejudices that keep people apart as they build toward lasting peace. In Papua New Guinea, the Bahá’í National Spiritual Assembly of the country issued a statement in July on the equality of women and men, speaking to a global concern that has been exacerbated during the pandemic. The Institute for Studies in Global Prosperity has been promoting gatherings for university students in which young people explore together questions concerning social change.Persecution of the Bahá’ís in Iran and Yemen At a time when the international community has been battling a global health crisis, the persecution of the Bahá’ís in Iran and Yemen has not relented. A United Nations resolution, passed earlier this month by the General Assembly, condemned Iran’s ongoing violations of human rights, including those of the country’s Bahá’í community. This year Iranian authorities have escalated their persecution of the Bahá’ís through scores of baseless arrests, denial of the most basic civil rights, and restrictions in applying for a new national identification card. These actions have placed great pressures on individuals and families already facing a health crisis. Six Bahá’ís in Yemen were released from years of wrongful detainment this year.In Yemen, a court upheld a religiously-motivated death sentence against a Bahá’í earlier this year. Although he and five other Bahá’ís were later released from their wrongful detainment, the Bahá’í International Community remains gravely concerned and has called for the safeguarding of the rights of all Bahá’ís in Yemen to live according to their beliefs without risk of persecution.Bahá’í Houses of Worship The News Service covered stories this past year on how Bahá’í Houses of Worship have adapted to the pandemic while infusing wider segments of society with the spirit of collective worship and service. Stories also reported on advancements in the construction of Houses of Worship in Kenya and Papua New Guinea. Design for the dome of the House of Worship in Bihar Sharif, India.In places where Bahá’í Houses of Worship stand, new approaches are being taken to infuse wider segments of society with the spirit these structures embody. Design concepts were announced for the local temple in Bihar Sharif, India, and the national House of Worship for the Democratic Republic of the Congo. The project in the DRC forged ahead, with a groundbreaking ceremony and the start of construction. In Matunda Soy, Kenya, construction of the local House of Worship is now at an advanced stage of completion.Construction of the Shrine of ‘Abdu’l-Bahá The beginning of this year saw the first steps being taken to prepare the site and lay the groundwork for the Shrine of ‘Abdu’l-Bahá. Coinciding with the start of construction, the mayor of ‘Akká and representatives of the city’s religious communities gathered to honor ‘Abdu’l-Bahá at a special ceremony. Progress on the construction of the Shrine of ‘Abdu’l-Bahá continued to be made with the approval of local authorities at each stage.Although certain operations had necessarily slowed or stopped when the pandemic hit, progress continued to be made with the approval of local authorities at each stage. By April work on the foundations was giving shape to an imprint of the design’s elegant geometry. In September the foundations were completed. By November, the first vertical elements were being raised.

PORT VILA

Vanuatu

Building a common vision in Vanuatu for moral education

PORT VILA, Vanuatu — As Vanuatu celebrates its 40 years of independence and looks to the future, a national conversation about the direction of the education of children and youth is gaining momentum. To contribute to these discussions, the Bahá’ís of the country recently brought together representatives of the Prime Minister’s Office and Ministry of Education, village chiefs, and different social actors to reflect together on the role of moral education in society. Gregoire Nimbtik, Director General of the Prime Minister’s Office, expressed the sentiments of other participants, saying: “We wish to have a society where happiness is sustainable, where there is no disunity, where everyone lives in a peaceful environment, and where everyone cares for each other. The question is how can we build the capacity of our young ones and enable them to build this kind of society? Education has a vital role in this regard.” Many activities in Vanuatu have been permitted by the government, including in-person gatherings, as the country has remained largely free of the coronavirus. The Bahá’ís of Vanuatu recently brought together representatives of the Prime Minister’s Office and Ministry of Education, village chiefs, and different social actors to reflect together on the role of moral education in society.This question has been at the heart of Bahá’í educational efforts in Vanuatu for decades, including literacy programs, formal schools, and initiatives at the grassroots that develop the capacity of children and youth to serve society. Henry Tamashiro, a member of the Bahá’í community of Port Villa and one of the organizers of the event, says, “In discussions with village chiefs and community members about the challenges facing our country, we all arrive at one question: How can the moral character of the individual be elevated? “Gatherings like this allow diverse segments of society to talk about a missing part of the educational system: what the traditional leaders call the education of the heart, educators call moral education, and faith communities refer to as spiritual education.” Chief Ken Hivo of Freshwota, one of the largest localities in the Port Vila area, said at the meeting, “Moral education is of the utmost importance. Our present education system is often seen as no more than an instrument to prepare our children for employment and is focused on the education of the mind. But pure hearts are needed for an effectively functioning community. Spiritual principles need to guide a person. Societies that are governed solely by materialistic principles will only deteriorate further and further. But many of our social issues will disappear if spiritual principles also govern our communities.” Andrea Hinge of the University of the South Pacific echoed this thought, stating: “This means having teachers who are not focused only on helping a child pass an exam, but also on teaching students about how to live with others in society.” Many activities in Vanuatu have been permitted by the government, including in-person gatherings, as the country has remained largely free of the coronavirus. A forum in Namasmetene, Tanna, organized by the Bahá’í community where leaders and community members, including youth, discussed themes related to the material and spiritual progress of their community.Representatives of the Bahá’í community at the gathering explained that when children learn about the concept of selfless service early on, they are able to make meaningful contributions to social progress from a young age. Among the many examples provided were efforts of youth engaged in Bahá’í educational initiatives who are managing conservation areas in the forests around their villages in order to preserve native species. Looking to future gatherings, Mr. Tamashiro says that “This dialogue is opening a new door. Participants came to this meeting somewhat downhearted about the condition of society, but when they saw that they are not alone in their desire to address the challenges facing young people and that there is an effective path forward, everyone became very hopeful.”

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168.3150163

SIGUATEPEQUE

Honduras

Resilience in Honduras in the face of disaster

SIGUATEPEQUE, Honduras — When the Bahá’í National Spiritual Assembly of Honduras created an emergency committee early in the pandemic, it set in motion a process that would prove essential months later in its response to the devastating impact of hurricanes Eta and Iota. In November, when news broke of the approaching category 4 Hurricane Eta, the emergency committee made efforts to raise awareness about the impending disaster. Gloria Perdú, member of the committee, says, “It had been many years since the country was struck by a storm this powerful, and most people were not expecting such devastation. The network we had established earlier in the year allowed us to alert people to the precautions they should take before the storm.” The network established by the emergency committee has been instrumental in channeling people and resources to areas of need.Hurricane Eta made landfall off the coast of Nicaragua on 3 November before moving through Honduras. This was followed by Iota, a category 5 hurricane, just two weeks later, leaving a level of destruction in the region not seen in recent history. Heavy rains caused widespread flooding, while communications, power, and roads were compromised in many areas. The National Assembly—seeing the immense power of a devotional spirit in creating a spiritual environment and feelings of solidarity during a crises—called on the emergency committee to assist with promoting nationwide prayers. “At a dark time, the prayer campaign was an act of hope,” says Andrea Castiblanco, a member of the National Spiritual Assembly and of the emergency committee. “Though you are frightened, you know—even in the midst of the storm with communications down—that you are joined in a profoundly sacred act by others across the country. And when praying, you derive inspiration from the knowledge that you can take unified action together afterwards.” Hurricanes Eta and Iota are among the most severe storms to strike Central America in the past 20 years. Heavy rains caused widespread flooding, while communications, power, and roads were compromised in many areas.Ms. Perdú explains how the committee has been able to mobilize many people to action. “We looked to local Bahá’í communities across the country that, for decades, have been learning about building capacity in growing numbers of people to contribute to the progress of their society. “This allowed the emergency committee to rapidly establish a network comprising people and institutions that have organizational skills and a desire to bring people together in harmony and unity.” Ms. Perdu continues to explain how the network was instrumental in channeling people and resources to areas of need. “Families in less-affected areas, for example, donated any supplies or clothing they could, which were distributed to other areas. The spirit of unity and selfless service with which people have responded has brought tremendous hope in this time of great difficulty.” Central to the emergency committee’s approach has been its ability to foster capacity in local communities to take the lead in their own response, recovery, and development efforts. Volunteers coordinated by the emergency committee transport donated mattresses for families in the hard-hit city of San Pedro Sula, where many people have lost their homes.A young person from the local Bahá’í community of San Pedro Sula says, “I feel that this is a time to reflect on what is truly important. We’re rebuilding our houses and helping our neighbors rebuild theirs. People are awakening to how much we all must support one another. This is the moment to unite and build something new, not just materially but also spiritually.” In the weeks since the storms, the committee has turned its attention to long-term needs. Mrs. Castiblanco states: “Many people have been without employment since the start of the pandemic, or had small businesses like baking sweetbread, selling clothes, or hairdressing but lost all of their goods and equipment in the storms. We are looking at establishing a seed fund to help people buy the materials they need to restart their businesses.”

14.5978089

-87.8353071

BAHÁ’Í WORLD CENTRE

The Bahá’í World Publication sees new enhancements and essays

BAHÁ’Í WORLD CENTRE — The release of new essays today on The Baha’i World online publication is complemented by recent developments on the website. The website, launched in May 2019, has been expanded to include a library of works from The Bahá’í World volumes as well as a “Special Collections” section that brings together a thematically-curated selection of articles. Among the newly published articles on the site is “A New Cycle of Human Power,” which brings to light the little-known encounters of ‘Abdu’l-Bahá with influential “modernist” writers and artists. The essay explores the impact of ‘Abdu’l-Bahá on a number of individuals who were at the cultural vanguard of a society undergoing rapid, radical change. The Bahá’í World website has been expanded to include a “Special Collections” section that brings together a thematically-curated selection of articles.Another new article, “The Bahá’í Response to Racial Injustice and Pursuit of Racial Unity: Part 1 (1912-1996),” is the first of a two-part series on the American Bahá’í community’s historical efforts to address racial injustice which has afflicted the United States since its founding. Part 2 of the article, to be published at a later date, will look at the past twenty-five years and the evolving capacity of the Bahá’í community to contribute to racial justice and unity. Since its launch in May 2019, The Bahá’í World online has sought to make available a selection of thoughtful essays and long-form articles on a range of themes concerned with social progress, conveying advancements in Bahá’í thought and action and reflecting the Faith’s purpose in the world. Other articles in the past year have explored community, economic justice, existential stress, migration, and governance. The Bahá’í World volumes were established under the direction of Shoghi Effendi shortly after the start of his ministry as Guardian in 1921. The first volume was released in 1926 under the title The Bahá’í Yearbook.

PORT MORESBY

Papua New Guinea

“Gathering under the ‘tent of unity’”: Interfaith in PNG finds new path

PORT MORESBY, Papua New Guinea — Under a tent in the peaceful environs of a nature park in Port Moresby, leaders and representatives of the diverse religious communities of Papua New Guinea (PNG) achieved on Monday what they had long hoped for: to gather in unity around what binds them all together. The interfaith gathering marked World Religion Day and was a joint effort among many faith communities in the country. The idea for the event was suggested by the Bahá’ís of PNG last month, which struck a chord with the country’s religious leaders. Gezina Volmer, Director of the Bahá’í Office of External Affairs of the country says, “The intention for World Religion Day was to create a space in which we could focus on the sharing of holy writings around the one point that all agree on—the golden rule of treating others as one would wish to be treated—and by doing so, highlight that the purpose of religion is to foster love and harmony. Despite the initial trepidation, this focus allowed everyone to feel quite comfortable in participating.”Preparing for the occasion and building consensus Ms. Volmer explains that preparatory meetings were necessary in the lead-up to the occasion in order to build consensus. “The very first meeting was simply about bringing people together,” says Ms. Volmer. “It wasn’t more complicated than that. Because, if we don’t know how to come together, then this is the first step.” In-person gatherings were held according to safety measures required by the government. Since the event, government mandates now require the wearing of masks. Gezina Volmer, Director of the Bahá’í Office of External Affairs of the country, explains that preparatory meetings in the lead up to World Religion Day were necessary in order to build consensus among faith communities. “The very first meeting was simply about bringing people together,” says Ms. Volmer. “It wasn’t more complicated than that. Because, if we don’t know how to come together, then this is the first step.”Ms. Volmer continues to explain how the preparatory meetings strengthened bonds of friendship by allowing participants to contribute to some aspect of the program and to be of service to each other. “It was a collective effort”, she says. “There was a lot of joy. We all worked shoulder-to-shoulder.” As friendships grew stronger, the warm and welcoming environment attracted new participants each week. Ms. Volmer says, “When a new person joined, we would pause to make sure they would be brought up to speed. Everyone embraced new representatives as they got on board.” A first-of-its-kind gathering Imam Busaeri Ismaeel Adekunle, head of the Islamic Society of Papua New Guinea, says “As everyone expressed that day, this was a unique occasion and a first in our country.” Commenting on the atmosphere of the World Religion Day gathering, Zha Agabe-Granfar of the Bahá’í Office of External Affairs says, “This was a gathering under the ‘tent of unity,’ as everyone listened to each other in an atmosphere of love, respect, and tolerance.” After weeks of collaboration, the event Monday was an expression of what the religious communities had achieved together. In a peaceful setting in Port Moresby, holy texts from different religions were recited in several languages. When a representative of the Jewish community was unable to attend, a member of another faith who was fluent in Hebrew stepped forward to ensure scriptures of the Jewish faith would be heard. In-person gatherings were held according to safety measures required by the government. Since the event, government mandates now require the wearing of masks. The interfaith gathering marked World Religion Day and was a joint effort among many faith communities in the country. Imam Busaeri Ismaeel Adekunle (back row, 2nd from left), head of the Islamic Society of Papua New Guinea, says “As everyone expressed that day, this was a unique occasion and a first in our country.” (Credit: Roan Paul)Cardinal Sir John Ribat, Archbishop of the Catholic Diocese in Port Moresby, who collaborated with the Bahá’í Office of External Affairs in organizing the World Religion Day event, offers his observations about the occasion, stating: “Everyone was sharing the same message [of love] but from a different perspective. What does this mean? For me, the way I understand it is that with love one does not hold anything against another. It’s really the giving of one’s self fully for the good of the other. That it is about sacrificing for the other. “We are all happy with how things turned out.” The event was covered by a national newspaper and several online publications, as well as broadcast live on radio. Walking together on a new path The participants of the gathering, seeing new possibilities for further collaboration, have already planned to meet next week to reflect on future progress. Ms. Volmer says, “All of those involved have seen this as a precursor to a more profound dialogue on the role of religion in society. “The reason for this is that in our society religion is an important part of the life of every individual, every family, and even institutions. Yet, people sometimes find it difficult to relate to one another because of the differences in their religious beliefs and practices. As a nation, we talk about being one, but how can we come together as one? The process leading up to World Religion Day and the event itself have given us a powerful example of how this is possible.” In-person gatherings were held according to safety measures required by the government. Since the event, government mandates now require the wearing of masks. The participants of the gathering, seeing new possibilities for further collaboration, plan to continue to meet and reflect on future progress. Ms. Volmer of the Bahá’í Office of External Affairs says, “All of those involved have seen this as a precursor to a more profound dialogue on the role of religion in society.” (Credit: Roan Paul)Imam Ismaeel explains that the faith leaders hope that the mode of interaction among them in these gatherings will inspire the members of their communities to act in the same way. “[The event] has come and gone,” he continues, “and now we are going to the next stage. The going is good now.” The National Spiritual Assembly of the Bahá’ís of PNG sees a new path emerging before the faith communities of the country. Confucius Ikoirere, Secretary of the National Assembly, says, “The greater degrees of unity achieved among the religious leaders over the past month represents greater degrees of unity among entire religious communities, and signifies, however imperceptible it may be now, greater unity in our country.” Ms. Agabe-Granfar says that the connection among those who have walked together through this process is profound. “Just months ago, many religious leaders and representatives barely knew or had yet to meet each other prior to this process. But as is common in Melanesian culture, once we know and understand each other, all arms are wide open.”

-9.4743301

147.1599504

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: Concrete bases for garden berms completed

BAHÁ’Í WORLD CENTRE — The concrete bases that will support the two garden berms on either side of the central plaza for the Shrine of ‘Abdu’l-Bahá are now complete. The structural reinforcement and formwork for one of the walls enclosing the south plaza are also taking shape. The selection of photos below provides a view into the work currently underway.An aerial view shows recent progress in the construction work for the Shrine of ‘Abdu’l-Bahá. The site for the Shrine is located near the Riḍván Garden, which is visible in the foreground.In the central plaza area, the concrete planters that will hold soil and irrigation for gardens have been completed.The formwork has been laid for the concrete floor of the central plaza.The architect’s design on the left shows the central structure and surrounding plaza. Current progress on the plaza floor can be seen on the right, where preparations are underway to raise the walls that will enclose this area on two sides.Special steel formwork has been made to give these walls their folded shape, which will blend with the intricate trellis overhead.The structural reinforcement and formwork for one of the walls enclosing the south plaza are being assembled.A short wall that connects with the base of the berms is being built, which will form a drainage channel for the gardens and support the inner edge of a path that will encircle the Shrine.At the north end of the site, beyond the encircling path, a further concrete base that will support terraced planters has been prepared.

BARO

Chad

Chiefs’ gathering in Chad opens new horizons

BARO, Chad — In the Guéra region of Chad, some 30 traditional chiefs from the area gathered in the village of Baro to discuss the future of their people. This was one of a dozen such conferences that have been held over the past two years throughout the country by the Bahá’í community in collaboration with traditional leaders. “Many chiefs have expressed a desire to learn more about the Bahá’í community-building activities that are bringing people in their villages together to address different social issues,” explains Prime Tchompaare, a member of the Bahá’í Spiritual Assembly of Chad. The head chief of the Baro area (left) and other dignitaries address the gathering of traditional chiefs.The conference itself provided an example of how spiritual principles are essential to discussions on progress. One of the participating chiefs stated: “Unity, religious harmony, love, service to society—the idea of looking at these themes as the starting point for finding solutions to our challenges really allows us to see things we could not see before.” Another participant described the significance of the conference, stating: “Although we have always led our communities based on our cultural heritage, this unique gathering is allowing us to reflect very deeply on our role in advocating unity and peace and to reflect on the education of our children. These kinds of spaces can help us to be at the vanguard of addressing the aspirations of our community.” Photograph taken before the current health crisis. Bahá’í educational programs in Chad build bonds of friendship and capacity for service to society.The consultations at the conference allowed the chiefs to examine many different societal issues, while drawing in part from the experience of the Bahá’ís of Chad in their community-building efforts. The moral education of children and youth was one of the themes they explored. At the gathering, Mr. Tchompaare highlighted aspects of the Bahá’í educational programs that develop capacities for service, stating: “Through this process, youth develop the ability to reflect together on the needs of their communities, they join others in serving their locality, and they see new possibilities. They want to stay longer in their communities in order to contribute to long-term prosperity.” One of the chiefs at the conference observed that this educational process holds great potential, especially for young people, stating: “It can assist in addressing many of the ills we suffer, such as tensions between generations as well as rural exodus. As chiefs, we have long had the custom of gathering young people to teach them our traditions and religious teachings. Now we are thinking about how this custom can be adapted to further help children develop what they need for current times and embrace the world with greater openness, while remaining connected to their heritage.” Photographs taken before the current health crisis. Pictured here are participants in community-building initiatives of the Bahá’ís of Chad.The evolution of culture was another theme the chiefs discussed at the gathering. Discussions highlighted the need for a deeper examination of some customary practices that may act as barriers to greater participation of women in community affairs. Another area of great interest to the chiefs was approaches conducive to solving disagreements among people. “In our villages, there is frequent tension between crop farmers and livestock breeders over land,” said one of the chiefs. “I believe this can only be resolved,” he continued, “through the kind of consultation, tolerance, and prayerful atmosphere that we see in this gathering. The idea of fostering the devotional life of a community, involving all inhabitants, is very inspiring. It attracts the hearts and can provide a path toward greater harmony.” At the conclusion of the gathering, the chiefs made plans to hold similar meetings of their own in their respective localities, exploring the same themes with community members.

12.2046167

18.9588765

BIC NEW YORK

“Glimpses into the Spirit of Gender Equality”: BIC releases new film

BIC New York — A feature-length film on gender equality produced by the Bahá’í International Community (BIC) premiered today at a virtual screening before a gathering of UN officials, ambassadors of member states, non-governmental organizations, and other civil society actors. “The film examines advances in the area of equality of women and men at the level of the grassroots and their connection with the conversations that have been unfolding at the UN, drawing on examples inspired by Bahá’í community-building efforts in different countries around the world,” says Saphira Rameshfar, Representative of the BIC. The BIC film marks the 25th anniversary of the landmark Beijing Declaration and Platform for Action that resulted from the Fourth World Conference on Women in 1995 and reflects on advances made toward the goals for gender equality articulated in the declaration. The BIC film looks at advances in the area of gender equality in diverse communities around the world.A central theme of the film is the Bahá’í principle of equality between women and men. “The soul, the essence of what makes human beings human, is neither male nor female,” says Ms. Rameshfar. “The search for meaning, for purpose, for community and the capacity to love and to persevere are not dependent on gender. This is a principle with profound implications for the organization of every aspect of human society.” Bani Dugal, Principal Representative of the BIC (left), and BIC Representative Saphira Rameshfar (right) with Mary Power, who, as the Principal Representative of the BIC in 1995, chaired a major forum of nongovernmental organizations at the Fourth World Conference on Women.Commenting on the film, Bani Dugal, the BIC’s Principal Representative to the United Nations, says, “Since the Beijing Declaration in 1995, much has been learned about the enabling conditions that foster gender equality. “Whatever setbacks and obstacles may appear over the next 25 years, the awakening in humanity’s consciousness to the truth that women and men are equal will never be lost.” The BIC has made available a specially dedicated web page featuring the full film and additional clips of interviews as a resource to stimulate thoughtful discussion on the themes highlighted in Glimpses into the Spirit of Gender Equality. Subtitled versions of the film will soon be available in Arabic, French, Mandarin, Persian, Russian, and Spanish.

INDORE

India

“Participation is the key”: Bahá’í Chair tackles food security

INDORE, India — The Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore, recently held a seminar on food security and nutrition, an issue that has come to the fore across diverse social discourses globally and in India during the pandemic. “This seminar aims to bring academics and practitioners together, in an atmosphere that does not reinforce divisions of ‘us’ and ‘them,’ so that participants can examine some of the underlying causes of food insecurity and malnutrition,” says Arash Fazli, Assistant Professor and Head of the Bahá’í Chair. This is the most recent in a series of gatherings the Chair has organized on issues related to urban migration, education, and gender equality that have been exacerbated by the pandemic. Among the topics discussed by participants was the impact of agricultural policies and market forces on agrobiodiversity. Attendees noted that a major challenge caused by policies that promote monocropping is that farmers tend to focus on cash crops to the exclusion of edible plants that provide a rich source of nutrients and have been part of a region’s diet. As a result, foods that are locally grown have become expensive and less accessible for the masses. Participants at a seminar on food security and nutrition held recently by the Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore. Left to right, top row: Arash Fazli, Assistant Professor and Head of the Bahá’í Chair; Dipa Sinha, a professor at Ambedkar University, Delhi; Vandana Prasad of the Public Health Research Network. Bottom row: Richa Kumar, professor of sociology at the Indian Institute of Technology, Delhi; Rohini Mukherjee of Naandi foundation.Speaking about the limitations of a purely centralized approach to agricultural policies, Vandana Prasad of the Public Health Research Network said: “Are we… [dictating] what every single village is going to eat? Participatory work is a starting point for all programs and policies, which means not setting things in stone at a central level. … Decentralization is the key.” Richa Kumar, a professor of sociology at the Indian Institute of Technology, Delhi, highlighted that the participation of local communities should extend to knowledge generation. “What you will produce and consume in Bikaner,” she said, “is very different from what you will produce and consume in Bengal. You need to empower, build capacity at the local level to do the research to support the farmers…” Photograph taken before the current health crisis. Participants in the seminar noted that a major challenge caused by policies that promote monocropping is that farmers tend to focus on cash crops to the exclusion of edible plants that provide a rich source of nutrients and have been part of a region’s diet.Beyond economic factors and the need for decentralization of decision-making, participants looked at links between gender disparities and the causes of hunger and malnutrition. A paper prepared by the Chair and discussed at the gathering says in part: “Women face disparities in the form of educational neglect, lack of reproductive choice and inadequate nutrition from childhood which perpetuates an intergenerational cycle of malnutrition. … Under-nourished women, in all likelihood, become under-nourished mothers.” Photograph taken before the current health crisis. The Bahá’í community of India has been involved for years in efforts to develop local agriculture as a means for addressing social and economic challenges. Seen here, participants of the Bahá’í-inspired Preparation for Social Action Program in India study techniques for local agriculture.Rohini Mukherjee of Naandi foundation said, “There are many surveys, including our own, that have shown that the more years of schooling a mother has, the less likely her child is to be malnourished.” Addressing the challenges women face in accessing education, however, would not on its own resolve the issue of malnutrition, noted participants. Dipa Sinha, a professor at Ambedkar University, Delhi, stated: “Malnutrition is multidimensional and there are so many factors that go into it—the role of gender, women’s empowerment, education, and livelihood.” “In these seminars we try to explore the fundamentals, which at their heart are moral issues,” says Dr. Fazli. “Such discussions are often neglected or deemed too idealistic because of a lack of recognition that the underlying nature of society is spiritual, a reality that is true for all human beings and gives local communities and individuals capacity to handle their affairs.”

22.7203616

75.8681996

BIC NEW YORK

New statement by BIC underscores moral dimensions of technology

BIC NEW YORK — A new statement by the Bahá’í International Community (BIC) on the role of digital technologies in the advancement of civilization has been presented to the 59th session of the UN Commission for Social Development, which concludes 17 February. “Humanity is in a period of unprecedented transition,” reads the BIC statement, titled Reflections of Our Values: Digital Technologies and a Just Transition. “Possibilities are opening for marked social change to redefine collective values and underlying assumptions. This is especially evident in the realm of digital technologies.” Reflections of Our Values: Digital Technologies and a Just Transition highlights that “Possibilities are opening for marked social change to redefine collective values and underlying assumptions. This is especially evident in the realm of digital technologies.”The statement highlights the growing consensus that digital technologies are not implicitly neutral, as has become clearer in recent years. “Technological innovation,” it reads, “much like the prevalent development paradigm, is deeply influenced by materialistic underpinnings.” The statement was at the heart of discussions on Wednesday at an online side event during the Commission, co-hosted by the BIC together with the government of the United Arab Emirates and the NGO Committee for Social Development. Titled “Artificial Intelligence: Ethical Dimensions of the Virtual World,” the event drew more than 100 diplomats, policy makers and civil society actors who explored a range of ethical questions such as how artificial intelligence (AI) can address the needs of diverse local communities, and how innovation and regulation can work hand in hand to advance the common good. Soraya Bagheri, BIC representative and moderator of the event, said, “Emerging technologies such as artificial intelligence hold great potential to channel the human spirit to address humanity’s most pressing challenges.” Speaking of the moral implications of technology, Ms. Bagheri continued, “One challenge we are facing today is that the speed of technological progress has outpaced the ability to reflect.” She highlighted further the need for greater participation of the human family in critical questions concerning humanity’s future, such as how AI and other digital technologies are developed. The statement was at the heart of discussions on Wednesday at an online side event during the Commission, co-hosted by the BIC together with the government of the United Arab Emirates and the NGO Committee for Social Development, titled “Artificial Intelligence: Ethical Dimensions of the Virtual World.”Another panelist, Hamad Khatir, Director of International Partnership with the United Arab Emirates Ministry of the Interior, echoed this sentiment, saying, “Inclusivity is a must in designing any software. … The risk of AI being designed only to serve a certain part of the world or part of society is a real possibility… that needs to be clearly assessed against criteria that place human progress at the center of all our goals.” Photograph taken before the current health crisis. The BIC has contributed to the Commission for Social Development for years through statements and participation in the annual sessions.Eline Chivot, Senior Adviser on Digital Policy for the European People’s Party, commented on the need for common principles in this area, stating: “[principles] give flexibility to apply a code that we can all agree on and we collectively adhere to. A sort of moral compass.” Drawing on the concepts from the BIC statement, Douglas Allen, a professor at the University of Denver and member of the Bahá’í community, spoke about how a just digital future would allow the benefits of productivity and technology to be widely shared, greatly contributing to eliminating extremes of poverty and wealth and “the perception of a zero-sum world.” A recording of the side event can be found here.

BIC GENEVA

“We stand with the Bahá’ís of Iran”: Former Canadian Prime Minister and judges condemn persecution of Bahá’ís

BIC GENEVA — Former Canadian Prime Minister Brian Mulroney is among a group of more than 50 high-ranking legal professionals in Canada who have written an open letter to the Islamic Republic of Iran’s Chief Justice, Ebrahim Raisi, expressing deep concern regarding “new and intense violations” of the human rights of Iran’s Bahá’í community. The letter—whose signatories include former justice ministers and judges of the Supreme Court of Canada, as well as prominent legal academics and practicing lawyers—condemns a recent court ruling to confiscate Bahá’í properties in Ivel, a village in northern Iran. “We know the Bahá’í Faith to stand for values of peace, justice, and unity,” the letter states, “values which have been under sustained attack by the Iranian authorities for decades. Violations of the human rights of Iran’s Bahá'ís have already been decried by the Canadian government, the United Nations and numerous human rights organizations. Today, as members of the Canadian legal profession who believe in the rule of law, we too stand with the Bahá’ís of Iran and call upon you, as the head of the Iranian judiciary, to address this new abuse inflicted upon the Bahá’ís of Ivel.” Over many years, Bahá’í-owned properties in Ivel, Iran, have been attacked and unjustly confiscated, displacing dozens of families and leaving them economically impoverished. These images show a home that was burned in 2007.The unprecedented outpouring of support comes after Bahá’í-owned properties have been unjustly confiscated by Iranian authorities in Ivel, displacing dozens of families and leaving them economically impoverished. Numerous official documents unmistakably reveal religious prejudice as the sole motive behind the confiscations. Some records show, for instance, that Bahá’ís were told that if they converted to Islam, their properties would be returned. “The 2020 rulings now establish a dangerous constitutional precedent of judicially sanctioned confiscation that nullifies legitimate property interests based only on the owners’ religious affiliation, thus departing not only from international human rights standards but also from the text and intent of the Iranian constitution itself,” the letter to Chief Justice Raisi states. Religious discrimination against the Bahá’í community, it further states, “can provide solid grounds for prosecution of Iran’s authorities before international criminal courts and other international institutions.” Numerous official documents unmistakably reveal religious prejudice as the sole motive behind the confiscations.Despite repeated attempts by the Bahá’ís in Ivel to appeal for their rights, their lawyers were given no opportunity to see court documents to prepare a defense or to present any arguments. The situation in Ivel, the letter says, is an “alarming new chapter” in the persecution of a Bahá’í community that dates to the mid-1800s and was once a “thriving and peaceful multi-generational community… of farmers and small business owners.” Since the 1979 Islamic Revolution, Bahá’ís in Ivel have been “forced from their homes, imprisoned, harassed, and their property torched and demolished.” In 2010, homes belonging to 50 Bahá’í families in Ivel were demolished as part of long-running campaign to expel them from the region. Diane Ala’i, Representative of the Bahá’í International Community to the United Nations in Geneva, says, “This letter from prominent legal figures demonstrates that the cruel treatment meted out to the Bahá’ís by the Iranian authorities has not gone unnoticed by the international community. It has, instead, served to galvanize public conscience around the world.” The history of land confiscation and mass displacement of Bahá'ís in Iran is detailed in a special section of the website of the Canadian Bahá’í community’s Office of Public Affairs.

BAHÁ’Í WORLD CENTRE

Shrine of ‘Abdu’l-Bahá: First steps taken to raise walls of central plaza

BAHÁ’Í WORLD CENTRE — As construction of the floor for the central plaza of the Shrine of ‘Abdu’l-Bahá nears completion, preparations are underway to build the more complex geometric elements of surrounding walls. This and other recent developments on the site are featured in the images that follow.Panels for the custom-made formwork that will shape the walls have now been delivered to the site.The formwork that will act as a mold for the plaza walls is assembled for the first time.The gap between the steel panels will be filled with concrete to form a single wall segment.This mold will be used to build ten identical segments of the walls that will surround the central plaza, whose geometric pattern is visible in the design rendering to the left.Top: View from the central plaza area toward the south plaza. Bottom: The curved portal wall that will enclose the south plaza takes shape.Another view of the southeast curved portal wall that will enclose the south plaza.Formwork is also being assembled for the curved portal wall along the north end of the east garden berm.Two utility rooms that will be concealed under the garden berms are being built adjacent to the central plaza.In one of the final stages of preparation for the floor of the central plaza, formwork is put in place for paths among the planters that will hold soil and irrigation for the gardens.With the paths laid out, the geometric pattern of these gardens becomes visible.An encircling path is being built on which visitors will be able to circumambulate the Shrine.A view of the site from the west (left). The wall visible in the foreground marks the line where the slope of the garden berms will meet the encircling path, as seen in the design rendering (right).

BIC GENEVA

“An extraordinary wave of support”: Calls in unison for Iran to end persecution of Bahá’ís

BIC GENEVA — Leading Muslims, government officials, and parliamentarians around the world have joined a growing outcry at the unjust confiscation of properties owned by Bahá’ís in the Iranian farming village of Ivel. The ruling to allow Iranian authorities to confiscate the properties, clearly motivated by religious prejudice, was recently upheld in an appeals court and has left dozens of families internally displaced and economically impoverished. The American Islamic Congress, the Canadian Council of Imams, Chair of the Virtues Ethics Foundation and one of the leading Islamic scholars in the United Kingdom Shaykh Ibrahim Mogra, the All India Tanzeem Falahul Muslemin, and the All India Saifi Association have all issued statements in support of the Bahá’ís in Ivel, expressing grave concern about the confiscation of the properties. “We are calling for the Higher court in Mazandaran and all responsible personnel to take action and to help the Baha’i community in Ivel get back their properties,” reads the statement from the American Islamic Congress. Echoing these sentiments, the Canadian Council of Imams writes, “We are deeply concerned by the ruling issued by an Iranian Court to confiscate the properties of 27 Bahá’ís in the farming village of Ivel.” A statement of the Canadian Council of Imams in support of the Bahá’ís in Ivel.Shaykh Ibrahim Mogra from the United Kingdom called on Iran’s Chief Justice, Ebrahim Raisi, “to address this injustice,” adding that “Islam does not permit a government to confiscate land from citizens just because they follow a different religion.” Diane Ala’i, Representative of the Bahá’í International Community (BIC) to the United Nations in Geneva, says, “The sight of Muslim leaders around the world coming to the aid of their Bahá’í friends in Iran in an extraordinary wave of support is a powerful signal to the Islamic Republic that their co-religionists around the world condemn their actions. “Statements of support from leading Muslims for the Bahá’ís in Ivel, who have lived there for more than 150 years with their Muslim neighbors, show that the Iranian government’s invocation of Islamic law is a thin veil covering its persecution of the Bahá’ís.” A message posted on Twitter by Canadian Foreign Minister Marc Garneau.In a further sign of international support for the Bahá’ís in Iran, government officials around the world have condemned the Iranian court decision. The Canadian Foreign Minister, Marc Garneau, says his government is “concerned” by the ruling, urging Iran to “eliminate all forms of discrimination based on religion or belief.” The call has been echoed by officials in Germany, Netherlands, Sweden, United Kingdom, Brazil, the United States, the European Parliament and the United Nations. In Sweden, 12 members of parliament and other elected representatives have strongly called on Iran to return the lands of the Bahá’ís of Ivel. A message posted on Twitter by Jos Douma, the Netherlands’ Special Envoy for Religion or Belief.“Stop confiscating Baha'i properties in the village of Ivel,” states Jos Douma, the Netherlands’ Special Envoy for Religion or Belief. “And—at last—recognize Baha'i[s] as a religious community.” The German Federal Government Commissioner for Global Freedom of Religion, Markus Grübel, also called for Iran to recognize the Bahá’ís as a religious community in the country and to end the “discrimination and persecution of Bahá’í communities.” South Africa’s Legal Resources Centre, an organization known for its human rights work during apartheid, has also issued a letter condemning the property confiscations. A ruling to allow Iranian authorities to confiscate properties belonging to Bahá’ís in the village of Ivel, clearly motivated by religious prejudice, was recently upheld in an appeals court and has left dozens of families internally displaced and economically impoverished.“The world is watching and is appalled by the Iranian government’s blatant injustices towards the Bahá’í community,” says Ms. Ala’i of the BIC. “The innocence of the Bahá’ís is more evident than ever to the international community and Iran is being held accountable for the gross injustices it has inflicted on the Bahá’í community in Iran. The government must take the necessary steps to not only return the lands to the Bahá’ís in Ivel but to end the systematic persecution of the Bahá’ís throughout the entire country once and for all.” The history of land confiscation and mass displacement of Bahá'ís in Iran is detailed in a special section of the website of the Canadian Bahá’í community’s Office of Public Affairs.

HARGAWAN

India

Ground broken for first local Bahá’í temple in India

HARGAWAN, India — Ground was broken today for the first local Bahá’í House of Worship in India—an edifice from which will emanate the spirit of worship and service that has been fostered over decades in the local area, known as Bihar Sharif. The groundbreaking ceremony marked the start of construction of this edifice, which is among the seven Bahá’í temples announced in 2012. The ceremony brought together local dignitaries, representatives of the Bahá’í community, and residents of the area. The occasion began with prayers and deep prajwalan—the Indian custom of lighting a lamp to signify the attainment of knowledge, purity, and connection with the divine. Children and youth played a special role in the program, contributing to the devotional atmosphere through songs and musical drama. The groundbreaking ceremony marking the start of construction of the local House of Worship in Bihar Sharif, India, brought together local dignitaries, representatives of the Bahá’í community and residents of the area.In his comments at the ceremony, Amod Kumar, the head of the Panchayat (a local civic body) of Hargawan, Bihar Sharif, spoke about his hopes for the temple. “Today our society is divided by caste, religion, and generation. The Bahá’í teachings have contributed to unifying people here, especially children and young people participating in the Bahá’í community’s moral education programs. Now this area has received the House of Worship as a divine gift, and it is hoped that the community here will benefit from this gift and continue to achieve progress and prosperity.” Amritha Ballal, one of the founding partners of SpaceMatters, the architecture firm that designed the House of Worship, speaks at the groundbreaking ceremony.Naznene Rowhani, Secretary of the Bahá’í National Spiritual Assembly of India said, “Unity and harmony in our diverse society has been expressed through India’s proud Vedic tradition of vasudhaiva kutumbakam—the world is one family. … [The temple] will be a shining symbol of vasudhaiva kutumbakam in action—where everybody, regardless of community, caste, color, or creed will be welcome to commune with their Creator. This tradition is affirmed and manifested in Bahá’u’lláh’s words ‘Regard ye not one other as strangers. Ye are the fruits of one tree and the leaves of one branch. So powerful is the light of unity that it can illuminate the whole earth.’” Children and youth played a special role in the program, contributing to the devotional atmosphere through songs and musical drama.The groundbreaking ceremony culminated with the placing of soil collected from villages across the state of Bihar at the temple site. This gesture was evocative of the connection between the thousands of residents of these villages and the House of Worship. “When hundreds of people—young and old, women and men, farmers, laborers, students, doctors, businessmen—eventually gather together daily in the House of Worship and turn to the Almighty, this will further strengthen the bonds of unity that have formed in this community,” said Rahul Kumar, a member of the Continental Board of Counsellors in Asia. A scale model of the design for the temple and surrounding facilities was presented at the groundbreaking.In her remarks at the ceremony, Ms. Rowhani explained how the Temple will belong to all people of Bihar Sharif. “It is the fervent hope of the Bahá’í community of India that this beautiful edifice will be a place where humanity will enter and find harmony, peace, and spirituality.” The groundbreaking comes after the unveiling of the design for the House of Worship, which took place last April.

26.5024925

78.1195092

SYDNEY

Australia

Farmers, agricultural scientists, policy makers address Iran’s Chief Justice and Minister of Agriculture

SYDNEY — Farmers as well as agricultural scientists and policy makers from Australia, Africa and North America have joined the global outcry at the unjust confiscation of lands belonging to Bahá’í farmers in Iran, as the Iranian authorities face mounting criticism over the widespread and systematic persecution of the country’s Bahá’ís. In an open letter to Iran’s Chief Justice Ebrahim Raisi and acting Minister of Agriculture Abbas Keshavarz, figures in the field of agriculture from several countries across the world—including Canada, Ethiopia, Mali, and the United States—say they are speaking out because they “are concerned about the plight of smallholder farmers throughout the world who often face injustice from arbitrary authority. In an open letter to Iran’s Chief Justice Ebrahim Raisi and acting Minister of Agriculture Abbas Keshavarz, figures in the field of agriculture from several countries across the world—including Canada, Ethiopia, Mali, and the United States—say they are speaking out because they “are concerned about the plight of smallholder farmers throughout the world who often face injustice from arbitrary authority.“These recent land seizures take place within the context of escalating raids on Bahá’í owned homes and businesses in Iran,” they say, expressing their alarm at the latest stage in the ongoing persecution of the Bahá’ís of Ivel who have been displaced and economically impoverished by Iranian authorities solely because of their religious beliefs. The open letter states: “We understand that Bahá’í families have farmed land in Ivel for over 150 years and that these families have been constructive members of the local community, by, for instance, starting a school for children of all faiths and by carrying out measures to improve the hygiene and health of all community members. “Despite their contributions to the community,” the letter continues, “they have faced a series of persecutions throughout the years, characterized by mass expulsion and displacement, and the demolition, bulldozing and confiscation of their homes.” The signatories call on Chief Justice Raisi and Minister of Agriculture Keshavarz to end the persecution of Bahá’ís, saying, “We write as fellow agriculturists to bring attention to this instance of persecution and urge the Iranian authorities to overturn their decision with regard to the farmers of Ivel.”Meanwhile in Australia, a moving video message released on behalf of members of the country’s farming community draws attention to the plight of Bahá’í families in the Iranian village of Ivel. “Farming is a difficult job at the best of times,” says Claire Booth, a farmer from New South Wales, in the video message. “It’s not made any easier by the frequency of floods, droughts, fires, climate change, and most recently, the impacts of the pandemic.” The video message describes the role of a supportive government in assisting its farming communities, drawing a sharp contrast with Iran’s harsh treatment of the country’s “peaceful Bahá’í community.” “We stand in solidarity with our farming brothers and sisters in this country,” the farmers say, “and call on the Iranian government and judiciary to return the land and properties to their rightful owners—Bahá’í farmers in Ivel.”

-33.8548157

151.2164539

KINSHASA

Democratic Republic of the Congo

Foundation laid for House of Worship in DRC as Kenya temple nears completion

KINSHASA, Democratic Republic Of The Congo — Recent weeks have seen steady progress in the construction of the two Bahá’í Houses of Worship in Africa. In the Democratic Republic of the Congo, just eight weeks after the excavation for the foundations of the House of Worship were completed, the reinforced concrete slab that will form the floor of the central edifice has been finished. Work on additional buildings on the site is steadily advancing. Meanwhile, over 3,000 kilometers away, the local House of Worship in Matunda Soy, Kenya, is entering the final stages of construction. The exterior of the temple is nearly complete, as are auxiliary structures on the grounds. Residents of the area are assisting to prepare the gardens around the temple, carrying out tasks with reverence as they regularly gather on the grounds for prayers. The progress in the construction of both temples over the past few months is explored in the selection of images below.Kinshasa, the Democratic Republic of the CongoA moisture barrier is laid across the entire floor area of the temple in preparation for building the reinforced concrete floor slab. Encircling the foundations, earthworks are being prepared for the ground immediately outside the central area.The staff who have been working on the construction of the temple gathered Thursday on the newly completed floor slab to mark this key milestone in the project.A visitors’ center is also being built near the entrance to the site of the House of Worship in Kinshasa.Foundations for the visitors’ center have been built around trees already present on the site, preserving them to beautify the courtyard.Floor slabs for the visitors’ center are now being poured.Elsewhere on the site, several existing buildings are being renovated. One building, pictured here, is being used as a construction office. In the future, these buildings will be used as educational facilities and as offices for the National Spiritual Assembly of the Bahá’ís of the Democratic Republic of the Congo. Matunda Soy, KenyaAs the exterior of the local Bahá’í House of Worship in Matunda Soy, Kenya, nears completion, the elegant form of the temple’s design is becoming visible. The design is inspired by huts that are traditional to the region. Exposed roof beams highlight the nine sides of the edifice.Skylights have been installed on all nine sides of the roof of the temple, and roof tiles are being placed, creating a diamond motif familiar to Kenyan culture.The interior and exterior of the temple’s nine doorways are being decorated with wood and paster. The latticework around each door is being prepared at a workshop in the Matunda Soy area and is made from mvule, a wood native to eastern Africa.Construction of the reception center and other facilities on the site are nearly complete, and they will soon be prepared to welcome visitors to the temple site.The main gate to the temple grounds nears completion.Local residents have played an important role in assisting with various tasks on the site, including with preparations for gardens that will surround the temple.The residents of Matunda Soy, a farming community with generations of experience tending the land, have taken to the task of beautifying and maintaining the temple grounds with enthusiasm.

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SINGAPORE

Singapore

Bahá’í Feast recognized as part of Singapore’s cultural heritage

SINGAPORE — Singapore’s National Heritage Board (NHB) has added the Bahá’í Nineteen Day Feast to its intangible cultural heritage list following a national mandate to document and preserve the diverse cultural expressions of the island nation. The Bahá’í Feast refers to a spiritual “feast” of prayers, consultation, and fellowship and is held once every 19 days by Bahá’í communities throughout the world. “The Feast serves as the bedrock of Bahá’í community life,” says Meiping Chang of Singapore’s Bahá’í Office of External Affairs. “Its inclusion on the heritage list is a recognition of the Bahá’í community as an integral part of Singaporean society.” “The Nineteen Day Feast helps us to keep connected to something beyond ourselves, but has required creativity during this time,” says Peta Yang, a member of Singapore’s Bahá’í community.Ms. Chang explains how at the Feast, Bahá’ís come together to consult on how they can better serve their society. “It is a space where the relationships between members of the community and institutions, such as the Bahá’í Local Spiritual Assembly, are strengthened.” Peta Yang, a member of Singapore’s Bahá’í community, states: “Consultations at these gatherings allow people to reflect together on their experience in community-building efforts. People of all ages explore how they can support one another. The rich discussions often lead to ideas for further practical action.” An online gathering for a recent Nineteen Day Feast in Singapore. Peta Yang, a member of the country’s Bahá’í community, says that the Feast has played an important role during the pandemic. “These regular gatherings are a powerful remedy for isolation.”Dr. Yang continues to explain the important role of the Feast during the pandemic. “These regular gatherings are a powerful remedy for isolation,” she says. “The Nineteen Day Feast helps people to keep connected to something beyond themselves, and creativity during this time has allowed this feeling to intensify. Many are making a special effort to include poems, stories, songs, and other art forms to contribute to a vibrant atmosphere. “If we want to build the world anew, spiritual foundations marked by devotion and consultation need to be laid among individuals, the community, and institutions. With our interactions limited by the pandemic, we’ve seen more than ever that the Feast is a point where these elements all come together.” Families in Singapore mark a recent Feast in their homes before joining others online or in small gatherings while maintaining safety measures put in place by the government.

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BIC GENEVA

#ItsTheirLand: Unprecedented reaction makes voice of persecuted Bahá’ís in an Iranian village global

BIC GENEVA — A global campaign in support of the persecuted Bahá’ís in Iran has generated an unprecedented outpouring of solidarity from officials at the United Nations and the European Union, statesmen, government officials, religious figures including Muslim leaders, lawyers, prominent human rights advocates, farmers’ associations, actors, and other prominent figures. Campaign supporters called for an end to the persecution of the Bahá’ís in Iran and particularly for the return of ancestral lands belonging to the Bahá’ís in Ivel, a village in northern Iran, which were illegally confiscated by the Iranian government solely because of the landowners’ religious beliefs. The wave of concern—outstanding in its diversity and geographic spread—reflects an ongoing outcry from the international community over the human rights abuses Iranian Bahá’ís have suffered for decades. “In the past week, the voices of the Bahá’ís in a small village in Iran became global, thanks to the extraordinary support offered by governments, organizations, prominent figures, groups, and thousands of sincere individuals around the world,” said Diane Ala’i, Representative of the Bahá’í International Community to the United Nations in Geneva. “This exceptional support not only condemns Iran’s actions but shows the long-suffering Bahá’ís in Iran that the international community stands with them.”The campaign comes after Iranian courts ruled to confiscate Bahá’í-owned properties in Ivel, leaving dozens of families internally displaced and economically impoverished. The Bahá’ís are Iran’s largest non-Muslim religious minority and have been the target of 42 years of state-sanctioned systematic persecution—documented extensively by the United Nations. Ahmed Shaheed, the UN’s Special Rapporteur for Freedom of Religion or Belief, said he stood in solidarity with the Bahá’ís in Iran “who are facing systemic persecution [and] egregious rights violations.” A webinar was held at the European Parliament on the situation in Ivel with participation from European Union officials and a former UN Special Rapporteur, Miloon Kothari. Additionally, the Chair of the European Parliament delegation for relations with Iran, Cornelia Ernst, called the Bahá’ís a “particularly vulnerable community” and condemned the Iranian government’s “disastrous policies towards the Bahá’ís.” Brian Mulroney, a former Canadian prime minister, signed a high-profile open letter by more than 50 judges, lawyers, and former attorneys-general, addressed to Iran’s chief justice, Ebrahim Raisi. The letter stated that the court ruling departs “not only from international human rights standards but also from the text and intent of the Iranian constitution itself.” The open letter was widely publicized, including by The Globe and Mail newspaper and the CBC.Global food systems and agricultural experts, including officials at the UN Development Programme, the World Bank, the Rockefeller Foundation, business figures, and academics at universities around the world, signed an open letter describing the Bahá’ís in Ivel as “hard-working, low-income agricultural workers with no other assets and means of earning a livelihood aside from their homes and farmlands” and expressing “alarm” at the confiscation of their properties. The call was underpinned by a moving video message of solidarity on behalf of the farming community in Australia which called on the Iranian government and judiciary to “return the land and properties to their rightful owners: Bahá’í farmers in Ivel.” Canadian Members of Parliament also added their voices to the campaign in a video in which they called on Iran to “return the properties of Bahá’ís and respect their human rights as citizens of Iran.” The foreign ministers of Canada and Sweden, Marc Garneau and Ann Linde, each made statements on the situation in Ivel, expressing alarm at the ongoing discrimination and seizure of properties owned by Bahá’ís. Other government officials and parliamentarians from Brazil, Germany, the Netherlands, the United Kingdom, and the United States also denounced the Ivel confiscations, urging Iran to stop persecuting the Bahá’ís. Officials of two governments called for the recognition of the Bahá’í community in Iran. “Stop confiscating Bahá’í properties in the village of Ivel,” stated Jos Douma, the Netherlands’ Special Envoy for Religion or Belief. “And—at last—recognize Bahá’í[s] as a religious community.” The German Federal Government Commissioner for Global Freedom of Religion, Markus Grübel, also called for Iran to recognize the Bahá’ís and to end the “discrimination and persecution of Bahá’í communities.” The US statement, issued by the US Commission on International Religious Freedom, condemned the “alarming escalation” of the Iranian government’s “measures targeting Bahá’ís in Iran on the basis of their faith.”Muslim leaders around the world also joined the campaign, calling on Iran “to address this injustice,” adding, “Islam does not permit a government to confiscate land from citizens just because they follow a different religion.” The statements, coming from Muslim leaders in India (the All India Tanzeem Falahul Muslimeen and the All India Safi Association), the United States, the United Kingdom, Canada, and Australia, sent a powerful signal to Iran’s government that, contrary to its claims, their co-religionists do not see their actions as consistent with Islamic law. In addition to this, fourteen prominent Iranian religious scholars issued a collective statement to “urgently request” that Iran’s government “end the brutal confiscation of Bahá’í property throughout the country” and to address the “persecution, animosity, and insults” suffered by the Bahá’ís. A prominent op-ed article was also published in The Wall Street Journal by Reza Afshari, an expert on human rights in Iran.Civil society organizations in the United States, including the American Islamic Forum for Democracy, the Anti-Defamation League Task Force on Middle East Minorities, United for Iran, the Abdorrahman Boroumand Center for Human Rights in Iran, Freedom House, the Dietrich Bonhoeffer Institute, and others, signed yet another open letter addressed to the two judges who made the ruling, Mr. Hasan Babaie and Mr. Sadegh Savadkouhi. Christian Solidarity Worldwide, the Raoul Wallenberg Center, Brazil’s National Council of Churches, South Africa’s Legal Resources Centre, and Germany’s International Society for Human Rights were also among the many faith and civil society groups that stood in solidarity with the Bahá’ís in Ivel. Thousands of members of parliaments, human rights activists, actors, and ordinary citizens also joined a Twitter storm sharing articles and messages of solidarity about the land seizures in Ivel with the hashtag #ItsTheirLand. The social media push saw 35,000 tweets reaching some 52 million people around the world, at one point trending in Australia. The equivalent hashtag also trended in Persian-language Twitter.Prominent Iranian academics, authors, activists, actors, and artists outside Iran, including Masih Alinejad, Max Amini, Nazanin Boniadi, Nina Ansary, Abbas Milani, Sina Valiollah, Omid Djalili, Maziar Bahari, Ladan Boroumand, and others, also joined the Twitter storm, as did the American actors Rainn Wilson, Justin Baldoni and Eva LaRue and the British novelist and comedian, David Baddiel. “The show of support for the Bahá’ís in Ivel demonstrates that the Iranian government's religious motivation for the persecution of the Bahá’ís has been exposed to the world. Iran’s treatment of its Bahá’í community is, more than ever, condemned by a growing chorus of governments, civil society groups, and individuals, not only in the international community but by Iranians themselves,” stated Ms. Ala’i. “The freedom to believe is a fundamental right that cannot be taken away from any individual by a government. The world is watching Iran and demands that the government bring to an end the utterly baseless persecution of innocent Bahá’ís for their beliefs.”

SANTIAGO

Chile

Broadcast in Chile sparks dialogue on service and prayer

SANTIAGO, Chile — An audience of some 50,000 across Chile tuned in last week to watch a program that offered perspectives of the country’s Bahá’í community on how people can remain hopeful and respond constructively to the health crisis. The 40-minute program was broadcast online by EMOL TV—one of Chile’s leading news outlets—in collaboration with the Chilean Association for Interreligious Dialogue (ADIR). The program is part of a series that began in April 2020 as the pandemic hit and provides the country’s faith communities an opportunity to offer messages of hope. “Through this and an earlier broadcast last August,” says Luis Sandoval of Chile’s Bahá’í Office of External Affairs, “the Bahá’í community has tried to impart the same spirit that people feel when they pray together, whether in their homes, online with friends and neighbors, or with their compatriots under the roof of the Bahá’í House of Worship in Santiago.” Omar Cortes of ADIR says, “In their contributions, the Bahá’í community has always left a very positive impression on the editors and audience of EMOL TV. This last broadcast by the Bahá’í community was appreciated for its attentive reflections, touching on the health and social crisis with wisdom.” Top-left and right photographs taken before the current health crisis. The most recent program, which has stimulated dialogue on spiritual themes among the many viewers, featured reflections from people across the country who are engaged in Bahá’í community-building endeavors.The most recent program, which has stimulated dialogue on spiritual themes among the many viewers, featured reflections from people across the country who are engaged in Bahá’í community-building endeavors. Appearing in the broadcast, Veronica Oré, director of the Bahá’í House of Worship in Santiago, commented on the budding cooperation and mutual support among citizens, saying, “Rather than looking with sadness and hopelessness at what is happening, we can see a great opportunity emerging to better understand what it means for all segments of humanity to act as one.” “The world is but one country,” she adds, referring to a well-known teaching of Bahá’u’lláh which continues, stating: “and mankind its citizens.” Luis Sandoval of Chile’s Bahá’í Office of External Affairs says that in the broadcast, “the Bahá’í community has tried to impart the same spirit that people feel when they pray together, whether in their homes, online with friends and neighbors, or with their compatriots under the roof of the Bahá’í House of Worship in Santiago.”Another speaker, a young person from Santiago, called on her fellow youth to arise and support one another, whether friends or strangers, in a unified response to the needs of society. Others shared insights from conversations in spaces created by the Office of External Affairs in which participants explore issues such as the extremes of wealth and poverty, equality between men and women, the protection of nature, and the economy. Speaking about the series of broadcasts, Mr. Cortes of ADIR says, “We are grateful to EMOL TV because, as a secular media organization, it dared to venture into this type of broadcast.” Mr. Sandoval comments further on the important role of the media in fostering a public dialogue on religion’s capacity to inspire hope. “Transmitting a potent message related to the reality of the country and the principles that show new ways of living, of organizing ourselves, and of relating to each other can contribute to the transformation of society for the welfare of all.”

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