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In the language, the joint is the place of separation. Galen quoted something similar from Hippocrates, who said: The round head of the bone that enters the other bone is called a joint.	والمفصل في اللغة موضع الانفصال وقد نقل جالينوس عن بقراط ما يقرب من ذلك إذ قال: إنه يسمى رأس العظم المستدير الذي يدخل في العظم الآخر مفصلا.
The Euphrates river will soon uncover a treasure of gold, so whoever witnesses it then let him not take anything from it.	يوشك الفرات يحسر عن كنز من ذهب فمن حضره فلا يأخذ منه شيئا
There is no good in my company with you: for you will not remember what I did to your son, nor will I remember what your son did to my son, except that it will cause a change in our hearts.	ولا خير لي في صحبتك: فإنك لن تتذكر صنيعي بابنك، ولن أتذكر صنيع ابنك بابني، إلا أحدث ذلك لقلوبنا تغييرا.
It may be divinely decreed that the husband has children from this wife. Because of the long distance from her and the infrequency of his coming to her, that will have negative repercussions on his children in regards to their upbringing and their character.	أنه قد يقدر للزوج أولاد من هذه المرأة وبسبب البعد عنها وقلة مجيئه إليها سينعكس ذلك سلبا على أولاده في تربيتهم وخلقهم
If the king, with his keen opinion and complete determination, thought that Shahr Baraz had fulfilled the trust, his assumption was far from the truth, and he lost his share.	ولئن كان الملك مع رأيه الثاقب، وحزمه الكامل، يظن أن شهر براز أدى الأمانة، لقد بعد ظنه من الحق، وخس نصيبه.
The crow said: His conduct was one of arrogance, wickedness, conceit, weakness and pride, along with the reprehensible qualities he possessed. All his companions and ministers were like him, except for the minister who advised him to kill me. He was a wise, intelligent man, a decisive and knowledgeable philosopher. One rarely sees his like in lofty ambition, perfect intellect and sound judgment. The king said: What quality did you see in him that was more indicative of his intelligence?	قال الغراب: كانت سيرته سيرة بطر، وأشر وخيلاء وعجز وفخر مع ما فيه من الصفات الذميمة وكل أصحابه ووزرائه شيبه به، إلا الوزير الذي كان يشير عليه بقتلي: فإنه كان حكيما أريبا، فيلسوفا حازما عالما، قلما يرى مثله في علو الهمة، وكمال العقل، وجودة الرأي قال الملك: وأي خصلة رأيت منه كانت أدل على عقله؟
Alli ibn Abu Talha and As-Suddi said: It was said to her: O sister of Aaron (19:28), meaning the brother of Moses because she was from among his descendants.	علي بن أبي طلحة والسدي قيل لها يأخت هـرون أي أخي موسى وكانت من نسله
This is not denied by the owner of the news or the bearer of the trace.	ولا يدفع ذلك صاحب خبر ولا حامل أثر.
The Prophet’s (ṣ) saying to love for his brother what he loves for himself is interpreted as universal brotherhood, such that it includes the unbeliever and the Muslim, and he should love for his brother, the unbeliever, what he loves for himself which is his entering Islam. For this reason it is recommended to supplicate for their guidance. The Prophet invited the unbelievers of the Quraysh to goodness and he loved good for them. He would say: O Allah, guide my people for they do not know. This confirms that the meaning is to love good for all people. There is no difference between a Muslim and an unbeliever in his saying that the best of faith is to love for people what you love for yourself and to hate for people what you hate for yourself.	الأولى أن يحمل قوله حتى يحب لأخيه على عموم الأخوة حتى يشمل الكافر و المسلم فيحب لأخيه الكافر ما يحب لنفسه من الدخول في الإسلام ولذلك ندب الدعاء له بالهداية وقد كان النبي صلى الله عليه وسلم يدعو لكفار قريش بالخير و يحبه لهم و يقول اللهم اهد قومي فإنهم لا يعلمون ومما يؤكد أن المراد محبة الخير للناس جميعا لا فرق بين مسلم وكافر قوله صلى الله عليه وسلم أفضل الإيمان أن تحب للناس ما تحب لنفسك و تكره لهم ما تكره لنفسك
And among them is preserving him in his offspring and children, as long as he is in this world, until He makes them an example for his children in times of drought and fertility.	ومنها الحفظ له في خلفه وعياله، ما كان في الدنيا، حتى يجعلهم أسوة بعياله في الجدب والخصب.
In no country, no region, no district, no governor, no army commander, was there anyone who did not have an eye on him, and he did not leave him.	فلم يكن له في قطر من الأقطار، ولا ناحية من النواحي عامل ولا أمير جيش إلا وعليه له عين لا يفارقه ما وجده.
It was part of it and part of its parts, and some things were more difficult than others and closer to each other than others.	وكانت بعضا له وجزءا من أجزائه، وكان بعض الشيء أشكل ببعض وأقرب به قربا من بعضه ببعض غيره.
If their name is based on our name, since we were alone, we are called blacks, and they are not called blacks unless they are with us.	وإذا كان اسمهم محمولا على اسمنا؛ إذ كنا وحدنا يقال لنا سود، ولا يقال لهم سود إلا أن يكونوا معنا.
Every matter which abandons justice for tyranny, mercy for cruelty, benefit for corruption, and wisdom for foolishness is not a part of the Sharia even if it was introduced therein by an interpretation.	فكل مسألة خرجت عن العدل إلى الجور وعن الرحمة إلى ضدها وعن المصلحة إلى المفسدة وعن الحكمة إلى البعث فليست من الشريعة وإن أدخلت فيها بالتأويل
So he did, until he became known and his mention became widespread.	ففعل، حتى عرف واستفاض ذكره.
He said: And he made for him a crooked shell to block all the sound. As for the benefit of the shell of the ear, it is to be a tool for him to collect the sound, as in the head of the badhanj.	وقوله: وجعل له صدف معوج ليحبس جميع الصوت أما فائدة صدفة الأذن فليكون له آلة لجمع الصوت كما في رأسي الباذهنج.
Therefore, it was necessary for the position of her eyes to be such that if her head moved in this movement, her eyes would have a view of the back of her body. Then the movement of the head may be for itself, or it may be with the participation of other members, such as the beads of the neck. It is not possible to be satisfied with one of these two, because if it were limited to its movement with the participation, then if those members were exposed to a defect that prevented their movement, the movement of the head and its benefit would be nullified. And if it were limited to its movement alone, it would not fulfill the purpose.	فلذلك احتيج أن يكون وضع عينيها بحيث إذا تحرك رأسها هذه الحركة يكون لأعينها إشراف على مؤخر بدنها ثم إن حركة الرأس قد تكون له بذاته، وقد تكون بمشاركة أعضاء أخرى كخرزات العنق ولا يمكن الاكتفاء بإحدى هاتين إذ لو اقتصرت على حركته بالمشاركة، لكان إذا عرضت لتلك الأعضاء آفة تمنع حركتها بطلت حركة الرأس وفائدتها، ولو اقتصر على حركته بانفراده لم تف بالمقصود.
And the deep bruise and the stained chip, I cannot look at it, and I am also ashamed to repeat it.	والجردقة الغمرة والرقاقة المتلطخة، لا أقدر أن أنظر إليها، وأستحيي أيضا من إعادتها.
And you, with the breadth of your hearts, your actions are in accordance with your knowledge; because everyone who exerts all his effort, and risks all his blessings, and one of his blessings is like all the blessings of others, with the failure of the one who agrees and the backsliding of the one who supports, then the hardships only increase his hardship, and solitude only increases his companionship, is worthy of preference and glorification, and of being given precedence over others.	وأنتم مع اتساع قلوبكم، أعمالكم وفق علومكم؛ لأن كل من بذل كل مجهوده، وخاطر بجميع نعمته، وكانت الواحدة من نعمه كالجميع من نعم غيره، مع خذلان الموافق ونكوص المؤازر، ثم لم تزده الشدائد إلا شدة، والوحدة إلا أنسة حقيق بالتفضيل والتعظيم، والإنابة له بالتقديم.
The prayer, and those whom your right hands possess.	الصلاة وما ملكت أيمانكم
It is said that Marwan bin Muhammad al-Ja’di lived for thirty months without having intercourse with a female slave until he was killed.	ويحكى عن مروان بن محمد الجعدي أنه أقام ثلاثين شهرا، لم يطأ جارية إلى أن قتل.
It is a word you reject from him and you say: What is this? Yet do not turn away from him, for he may retract it and return to some of what you recognize. Verily, the place of faith and deeds is set until the Day of Resurrection, so whoever seeks them will find them.	هي كلمة تنكرونها منه وتقولون ما هذه فلا يثنيكم فإنه يوشك أن يفئ ويراجع بعض ما تعرفون وإن العمل والإيمان مكانهما إلى يوم القيامة من ابتغاهما وجدهما
He said: Tell me about it.	قال: أخبرني به.
Then the people continued to wander around sometimes, flatter them sometimes, approach them sometimes, and participate with them sometimes, except for a remnant of those who disobeyed God Almighty, until Abd al-Malik ibn Marwan, his son al-Walid, their agent al-Hajjaj ibn Yusuf, and his client Yazid ibn Abi Muslim rose up, and they returned to the House by demolition, and to the sanctity of Medina by invasion, so they demolished the Kaaba, violated the sanctity, changed the qibla of Wasit, and delayed the Friday prayer until sunset.	ثم مازال الناس يتسكعون مرة ويداهنونهم مرة، ويقاربونهم مرة ويشاركونهم مرة، إلا بقية ممن عصى الله تعالى ذكره، حتى قام عبد الملك بن مروان، وابنه الوليد، وعاملهما الحجاج بن يوسف، ومولاه يزيد بن أبي مسلم، فأعادوا على البيت بالهدم، وعلى حرم المدينة بالغزو، فهدموا الكعبة، واستباحوا الحرمة، وحولوا قبلة واسط، وأخروا صلاة الجمعة إلى مغيربان الشمس.
Some of them are not like that, such as motor nerves, especially those that arise from the lower parts of the spinal cord.	ومنها ما ليس كذلك كأعصاب الحركة، وخصوصا ما كان منها ناشئا من أسافل النخاع.
Verily, Allah has prescribed excellence in everything, so if you kill then kill well, and if you slaughter then slaughter well. Let one of you sharpen his knife so his animal feels no pain.	إن الله كتب الإحسان على كل شيء فإذا قتلتم فأحسنوا القتلة وإذا ذبحتم فأحسنوا الذبح وليحد أحدكم شفرته فليرح ذبيحته
But whatever the case, Abu Uthman did not convince himself that his work was written for the sake of frivolity and amusement, but he also had a noble purpose in it; which was to depict a specific class that appeared in Abbasid society, which wanted to follow a new path of customs and morals that the Arab had not previously been familiar with.	ولكن مهما يكن من أمر، فإن أبا عثمان لم يكن يقنع نفسه بأن مؤلفه هذا قد وضع من أجل الهزل والتسلية، إنما له فيه أيضا غاية جليلة؛ وهي تصوير طبقة محددة ظهرت في المجتمع العباسي، أرادت أن تسلك طريقا جديدة من العادات والأخلاق التي لم يألفها العربي سابقا.
Even if he fasts and prays and claims to be a Muslim.	وإن صام وصلى وزعم أنه مسلم
Whoever believes in Allah and His Messenger, establishes prayer, and fasts the month of Ramadan will have a right upon Allah that he will be entered into Paradise whether he strives in the cause of Allah or remains in the land in which he was born.	من آمن بالله وبرسوله وأقام الصلاة وصام رمضان كان حقا على الله أن يدخله الجنة جاهد في سبيل الله أو جلس في أرضه التي ولد فيها
It should have been a single bone to be lighter and stronger, but the foot joint cannot be a single bone unless it is very thick, as we will explain later.	وكان ينبغي أن يكون عظما واحدا ليكون أخف وأقوى ولكن مفصل القدم لا يتأتى أن يكون بعظم واحد إلا أن يكون ثخينا جدا كما نبينه بعد.
Second: Some of its parts must be very thin and loose, such as the bones under the nose.	وثانيها: أن بعض أجزائه يجب أن يكون رقيقا جدا متخلخلا كالعظام التي تحت الأنف.
He said: Woe to you! In this kingdom, who will shoot your arrows?	فقال: ويلك! في هذه المملكة من يرمي رمايتك؟
Even if Al-Muhallab had nothing but the fact that he was the son of Yazid bin Al-Muhallab, it would have been sufficient.	ولو لم يكن للمهلب إلا أنه ولد يزيد بن المهلب كان كافيا.
Worship is a comprehensive term for everything Allah loves and is pleased with, among statements and deeds, inwardly and outwardly. Thus, prayer, charity, fasting, performing the Hajj pilgrimage, speaking truthfully, fulfilling the trust, righteousness with parents, maintaining family ties, upholding promises, enjoining good, forbidding evil, striving against unbelievers and hypocrites, being good to neighbors, orphans, the poor, the wayfarer, and servants, among humanity and animals, supplicating, practicing remembrance, reciting the Quran, and so on. All of these are acts of worship.	العبادة هي اسم جامع لكل ما يحبه الله ويرضاه من الأقوال والأعمال الباطنة والظاهرة فالصلاة والزكاة والصيام والحج وصدق الحديث وأداء الأمانة وبر الوالدين وصلة الأرحام والوفاء بالعهود والأمر بالمعروف والنهي عن المنكر والجهاد للكفار والمنافقين والإحسان للجار واليتيم والمسكين وابن السبيل والمملوك من الآدميين والبهائم والدعاء والذكر والقراءة وأمثال ذلك من العبادة
This was mentioned by Al-Haitham bin Adi and Al-Madaini.	ذكر ذلك الهيثم بن عدي والمدايني.
So those beasts argued with him and said, “We are not satisfied with your conduct or your opinion of your asceticism, even though your asceticism does not benefit you at all.”	فخاصمه تلك السباع، وقلن لا نرضى بسيرتك ولا رأيك الذي أنت عليه من تزهدك: مع أن تزهدك لا يغني عنك شيئا.
Verily, from the perfection of Islam is that a person leaves what does not concern him.	إن من حسن إسلام المرء تركه ما لا يعنيه
A Muslim has five rights over another Muslim: to return the greeting of peace, to visit him when he is sick, to follow his funeral procession, to answer his invitation, and to respond to his sneeze.	حق المسلم على المسلم خمس رد السلام وعيادة المريض واتباع الجنائز وإجابة الدعوة وتشميت العاطس
What is this extravagance?	ما هذا السرف
Did you not imprison him for three days and feed him each day with bread and call him to repent and return to the command of Allah?	أفلا حبستموه ثلاثا وأطعمتموه كل يوم رغيفا واستتبتموه لعله يتوب ويراجع أمر الله
This is for two reasons: One of them: that the muscles must either be numerous by the multiplication of movements if those movements are numerous in type, but if they are numerous in existence only, this is not necessary, since they may be with muscles that are few in number and very strong. And this joint, even though its movements exist more than the movements of the joint of the humerus with the shoulder, their types are fewer because the humerus can move to each of the directions that are exposed to the circumference of the shoulder depression, and this is not the case here.	وذلك لأمرين: أحدهما: أن العضلات إما أن يلزم أن تكون متكثرة بتكثير الحركات إذا كانت تلك الحركات متكثرة بالنوع، وأما إذا كانت متكثرة بالوجود فقط لم يلزم ذلك إذ قد تكون بعضلات قليلة العدد، شديدة القوة، وهذا المفصل وإن كانت حركاته توجد أكثر من حركات مفصل العضد مع الكتف فأنواعها أقل لأن العضد له أن يتحرك إلى كل واحدة من الجهات التي تعرض على محيط نقرة الكتف ولا كذلك ها هنا.
What we should say now is that the Almighty Creator alone, in His care for this world, gives each created thing what is best for it in terms of essence, quantity, quality, and other things.	والذي ينبغي أن نقوله الآن: أن الخالق تعالى وحده لعنايته بهذا العالم يعطي كل متكون ما هو له أفضل من الجوهر والكم والكيف وغير ذلك.
These are the morals of kings for those who understand them.	وهذه أخلاق الملوك لمن فهمها.
I see you are sad.	فإني أراك محزونا.
Just as the blind cannot see the sky, its stars, and its land, nor does he see nearness and distance, so too the one who has no mind cannot know good from bad, nor the good from the bad.	وكما أن العمى لا ينظر السماء ونجومها وأرضها ولا ينظر القرب والبعد، كذلك الذي لا عقل له لا يعرف الحسن من القبيح ولا المحسن من المسيء.
No, as long as they pray.	لا ما صلوا
Explanation: There is no doubt that sight is either by the power of sight, and that power is established by a spirit that carries it and is called the seeing spirit.	الشرح لا شك أن الإبصار إما يكون بقوة باصرة وتلك القوة إنما تقوم بروح تحملها وتسمى الروح الباصرة.
It is the king’s right not to be laughed at when he speaks, because laughing in the king’s presence is an affront to him; and one should not show astonishment at the benefit of his speech.	ومن حق الملك أن لا يضحك من حديثه إذا حدث، لأن الضحك بحضرة الملك جرأة عليه؛ ولا يظهر التعجب بفائدة حديثه.
The subjects feared him.	فهابته الرعية.
Indeed, the law is founded upon wisdom and welfare for the servants in this life and the afterlife. In its entirety it is justice, mercy, benefit, and wisdom. Every matter which abandons justice for tyranny, mercy for cruelty, benefit for corruption, and wisdom for foolishness is not a part of the law even if it was introduced therein by an interpretation.	فإن الشريعة مبناها وأساسها على الحكم ومصالح العباد في المعاش والمعاد وهي عدل كلها ورحمة كلها ومصالح كلها وحكمة كلها فكل مسألة خرجت عن العدل إلى الجور وعن الرحمة إلى ضدها وعن المصلحة إلى المفسدة وعن الحكمة إلى البعث فليست من الشريعة وإن أدخلت فيها بالتأويل
God does not distance anyone except the oppressor.	ولا يبعد الله إلا من ظلم.
Ibrahim said: This made me sad, so I said to the owner of the curtain: Inform the Commander of the Faithful, my master and lord, that in Persia there is a man called Sanid, who God has not created a better player on the oud than him, nor a better sense. If the Commander of the Faithful sends him and he carries him, his virtue will be recognized, and I will sing to his playing.	قال إبراهيم: فغمني ذلك، فقلت لصاحب الستارة: أبلغ أمير المؤمنين، سيدي ومولاي، أن بفارس رجلا يقال له سنيد، لم يخلق لله أضرب منه بعود، ولا أحسن مجسا، وغن بعث إليه أمير المؤمنين فحمله، عرف فضله، وتغنيت على ضربه.
They said: Do I not see ferocious beasts before me?	قولهم أفلا أرى بين يدي سباعا ضارية؟
These two reeds are surrounded by their ends on both sides.	وهاتان القصبتان محيطتان بطرفيهما من الجانبين.
They are men and women who remember Allah often.	الذاكرون الله كثيرا والذاكرات
This numerous constrictor muscle is seen covering the front of the humerus, and begins first: from the high ulna of the angle of the shoulder, and from the beak-like appendage, and its connection to the ulna by a strong, round ligament, and its connection to the beak-like appendages by a thin, very round ligament, then the fleshy parts increase in it, and it touches the humerus to its middle, then it rises above the other individual, riding on it, and when it reaches the elbow it connects to the upper ulna, and when it spasms it pulls that ulna to approach the medial part of the front of the humerus.	وهذه الكثيرة القابضة تشاهد محتوية على مقدم العضد، ويبتدئ أو لا: من الزيق العالي من زاوية الكتف، ومن الزائدة الشبيهة بالمنقار، واتصالها بالزيق برباط قوي مستدير، واتصالها بالزوائد الشبيهة بالمنقار برباط دقيق شديد الاستدارة ثم تكثر فيها الأجزاء اللحمية، وتماس العضد إلى نصفه ثم تعلو على الفرد الآخر راكبة عليه، فإذا بلغت المرفق اتصلت بالزند الأعلى، فإذا تشنجت جذبت ذلك الزند إلى مقاربة أنسي مقدم العضد.
It is not befitting for a believer to humiliate himself.	لا ينبغي للمؤمن أن يذل نفسه
A day when there will be no benefit in wealth or children, but only in he who comes to Allah with a pure heart.	يوم لا ينفع مال ولا بنون إلا من أتى الله بقلب سليم
Latest now not from God?	أحدث الآن لا من جهة الله؟
When he marries her and accepts her conditions that she would not be taken out of her house or her country, then she is entitled to her condition… If he marries her and accepts her condition that he will not marry another wife against her will, then she is entitled to separate from him if he marries another wife.	وإذا تزوجها وشرط لها أن لا يخرجها من دارها أو بلدها فلها شرطها … وإن تزوجها وشرط لها أن لا يتزوج عليها فلها فراقه إذا تزوج عليها
When he approached the king, he disbelieved in him and prostrated himself, but did not raise his head.	فلما قرب من الملك كفر له وسجد، ولم يرفع رأسه.
Whoever eats or drinks forgetfully while he is fasting, let him complete his fast, for Allah has fed him and given him drink.	من نسي وهو صائم فأكل أو شرب فليتم صومه فإنما أطعمه الله وسقاه
Then the king sent out those who were with him and was alone with them.	فأخرج الملك من كان عنده وخلا بهم.
The Messenger of Allah, peace and blessings be upon him, did not strike a servant nor a woman, and he never struck anything with his hand.	ما ضرب رسول الله صلى الله عليه وسلم خادما له ولا امرأة ولا ضرب بيده شيئا
[The fourth category] [of arrogant Sufis] How arrogant these arrogant people are!! [The first group] of them are the Sufis of this time, except for those whom Allah has protected. They were deceived by their dress, speech and prestige. They resembled the sincere Sufis in their dress, appearance, words, manners, rituals, terminology and their apparent wealth in listening, dancing, purification, prayer, sitting on the prayer rug with the head lowered and putting it in the pocket like someone contemplating, in the sighs of sighing, in lowering the voice in speech, in shouting and so on. When they learned that, they thought that it would save them. They never tired themselves with struggle, exercise and monitoring the heart in purifying the inner and outer from hidden and obvious effects. All of that is from the stations of the Sufis. Then they compete for what is forbidden and doubtful and the wealth of the sultans and compete over a loaf of bread, a penny and a grain and envy each other over the smallest amount. And the ignorant...and some of them tear each other's reputations apart no matter how much they differ from him in their purpose...and these are arrogant...and their example is like that of an old woman who heard that the names of the brave, the heroes, and the fighters were recorded in the registry, so she dressed up in their garb...and reached the king...and was presented on the scale of presentation.	[الصنف الرابع] [من المغرورين المتصوفة] وما أغلب الغرور على هؤلاء المغرورين!! [الفرقة الأولى] منهم متصوفة أهل هذا الزمان إلا من عصمه الله.. اغتروا بالزى والمنطق والهيبة.. فشابهوا الصادقين من الصوفية فى زيهم وهيئتهم وألفاظهم.. وآدابهم.. ومراسمهم.. واصطلاحاتهم.. وأموالهم الظاهرة فى السماع.. والرقص.. والطهارة.. والصلاة.. والجلوس على السجادة مع إطراق الرأس.. وإدخاله فى الجيب كالمتفكر وفى أنفاس الصعداء.. وفى خفض الصوت فى الحديث.. وفى الصياح.. إلى غير ذلك.. فلما تعلموا ذلك ظنوا أن ذلك ينجيهم.. ولم يتعبوا أنفسهم قط بالمجاهدة.. والرياضة والمراقبة للقلب فى تطهير الباطن والظاهر من الآثار الخفية والجلية.. وكل ذلك من منازل الصوفية.. ثم إنهم يتكالبون على الحرام والشبهات.. وأموال السلاطين.. ويتنافسون فى الرغيف.. والفلس والحبة.. ويتحاسدون على النقير والقطمير..ويمزق بعضهم أعراض بعض مهما خالفه فى شئ من غرضه.. وهؤلاء مغرورن.. ومثالهم مثال عجوز سمعت أن الشجعان والأبطال والمقاتلين ثبتت أسماؤهم فى الديوان فتزيت بزيهم.. ووصلت إلى الملك.. فعرضت على ميزان العرض.
The flexor muscles are less than the extensors because extension requires extending the bones and their joints, and that is inevitably difficult. Therefore, it is only accomplished by another force. As for contraction, it is accomplished by bringing the bones together at their joints, and that is easier than extending them outward because it is in accordance with the action of the ligaments, and extension is the opposite of their action.	وإنما كانت العضلات القابضة أقل من الباسطة لأن البسط يفتقر فيه إلى تمديد العظام ومفاصلها وذلك لا محالة عسر فلذلك إنما يتم بقوة أخرى، وأما القبض فيتم بضم العظام إلى مفاصلها، وذلك أسهل من تمديدها إلى خارج لأنه على وفق فعل الأربطة والتمديد على ضد فعلها.
They are both as much and as little as he deserves.	وهما على قدره في الكثرة والقلة.
Therefore, the chiefs of the Sassanids, the Asawura, the Dabirbadh, the Mobadhan Mobadh, and those like them were among the king’s special people. When the king intended to go on a picnic or for some of his business, they would present their beasts to the king’s servant and the owner of his beasts.	ولذلك كانت رؤساء الأكاسرة والأساورة والدبيربذ وموبذان موبذ ومن أشبه هؤلاء من خاصة الملك، إذا هم الملك بالمسير في نزهة أو لبعض أموره، وعرضوا دوابهم على راضة الملك وصاحب دوابه.
It should have been the other way around because lifting something heavy is more difficult than lowering it.	وكان ينبغي أن يكون بالعكس لأن إشالة الثقيل أعسر من حطه.
If it is said: by it, then it is like the saying of the one who says about blackness and whiteness: it is self-sufficient, and about quantity, squareness, and triangulation: it is self-sufficient.	ولو قيل: به، فهو كقول القائل في سواد وبياض: إنه قائم بنفسه، وفي كمية وتربيع وتثليث: إنه قائم بنفسه.
He said: Sometimes he would receive at his home enough dishes from the residents and neighbors to last him for days, but most of them would be aware and ignore him.	قال: فكان ربما يوافي الى منزله من قصاع السكان والجيران ما يكفيه الأيام، وكان أكثرهم يفطن ويتغافل.
This means that when carrying something under the armpit, the organ is like the one containing that thing carried.	ومعنى ذلك أن العضو يكون حينئذ عند حمل الشيء تحت الإبط كالمشتمل على ذلك المحمول.
Hisham used to get drunk every Friday.	وكان هشام يسكر في كل جمعة.
In it he mentions the reason why Bidpai, the Indian philosopher and chief Brahman, wrote for Dabshalim, King of India, his book which he called Kalila and Dimna; and he put it on the tongues of beasts and birds, in order to protect his purpose in it from the common people, and to be stingy with what it contained from the rabble; and to sanctify wisdom and its arts, its beauties and its sources; since it is an outlet for the philosopher, and open to his mind; and it is a trust for its lovers, and an honor for its seekers.	ذكر فيها السبب الذي من أجله عمل بيدبا الفيلسوف الهندي رأس البراهمة لدبشليم ملك الهند كتابه الذي سماه كليلة ودمنة؛ وجعله على ألسن البهائم والطير صيانة لغرضه فيه من العوام، وضنا بما ضمنه عن الطغام؛ وتنزيها للحكمة وفنونها، ومحاسنها وعيونها؛ إذ هي للفيلسوف مندوحة، ولخاطره مفتوحة؛ ولمحبيها تثقي، ولطالبيها تشريف.
The world is sweet and green. Verily, Allah will make you successors in it to see how you will behave. Beware of the world and beware of women. Verily, the first trial of the children of Israel was with women.	إن الدنيا حلوة خضرة وإن الله مستخلفكم فيها فينظر كيف تعملون فاتقوا الدنيا واتقوا النساء فإن أول فتنة بني إسرائيل كانت في النساء
Then he called Ibrahim Al-Harrani and said: Take this ignorant man by the hand and bring him into the treasury, so that he can take from it whatever he wants!	ثم دعا إبراهيم الحراني، فقال: خذ بيد هذا الجاهل، فأدخله بيت المال، فليأخذ منه ما شاء!.
He said: May God bless you.	قال: بورك فيك.
Amin, amin, amin.	آمين آمين آمين
Whoever firmly believes that he is above anyone among the servants of Allah, he has nullified all of his good deeds by his ignorance, for ignorance is the most obscene type of sinful disobedience and the worst thing to distance a servant from Allah.	ومن اعتقد جزما أنه فوق أحد من عباد الله فقد أحبط بجهله جميع عمله فإن الجهل أفحش المعاصي وأعظم شيء يبعد العبد عن الله
Verily, everything has a summit and the summit of the Quran is Surat al-Baqarah. Whoever recites it in his house at night, Satan will not enter his house for three nights. Whoever recites it during the day, Satan will not enter his house for three days.	إن لكل شيء سناما وإن سنام القرآن سورة البقرة من قرأها في بيته ليلا لم يدخل الشيطان بيته ثلاث ليال ومن قرأها نهارا لم يدخل الشيطان بيته ثلاثة أيام
The fifth is the science of talismans, which is the combination of heavenly powers with the powers of some terrestrial bodies to form a power that performs a strange action in the terrestrial world.	الخامس علم الطلسمات وهو تأليف للقوى السماوية بقوى بعض الأجرام الأرضية ليأتلف من ذلك قوة تفعل فعلا غريبا في العالم الأرضي.
He was deceived by dictation, made arrogant by constant sufficiency, and spoiled by long periods of idleness.	قد غره الإملاء، وأبطره دوام الكفاية، وأفسده طول الفراغ.
They said: You see the great number as glory, but we are the most numerous people and have the most children.	قالوا: وأنتم ترون كثرة العدد مجدا، ونحن أكثر الناس عددا وولدا.
He said two qualities: One of them is his opinion about killing me, and the other is that he did not conceal his advice from his companion, even if he considered it insignificant. His speech was not the speech of violence and harshness, but rather the speech of kindness and gentleness, to the point that he might inform him of some of his faults and not be explicit about the true situation, but rather he would give him examples and tell him about the fault of others, so that he would know his fault, and his king would not find a way to be angry with him. Among what I heard him say to his king was: The king should not neglect his matter, for it is a serious matter that only a few people can attain, and it is not attained except by firmness, for the kingdom is dear, so whoever attains it should protect it and fortify it well, for it has been said that in its short duration it is like the short duration of the shadow from the leaf of the water lily, and in its lightness of disappearance, and the speed of its coming and going is like the wind, and in its short duration it is like the intelligent with the mean, and in its speed of disappearance it is like the drops of water from the falling of rain.	قال خلتان: إحداهما رأيه في قتلي والأخرى أنه لم يكتم صاحبه نصيحته وإن استقلها ولم يكن كلامه كلام عنف وقسوة ولكنه كلام رفق ولين حتى إنه ربما أخبره ببعض عيوبه ولا يصرح بحقيقة الحال بل يضرب له الأمثال ويدثه بعيب غيره فيعرف عيبه فلا يجد ملكه إلى الغضب عليه سبيلا وكان مما سمعته يقول لملكه: إنه لا ينبغي للملك أن يغفل عن أمره فإنه أمر جسيم لا يظفر به من الناس إلا قليل ولا يدرك إلا بالحزم فإن الملك عزيز فمن ظفر به فليحسن حفظه وتحصينه، فإنه قد قيل إنه في قلة بقاءه بمنزلة قلة بقاء الظل عن ورق النيلوفر وهو في خفة زواله، وسرعة إقباله وإدباره كالريح وفي قلة ثباته كاللبيب مع اللئام، وفي سرعة اضمحلاله كحباب الماء من وقع المطر.
This is your molar, you don’t complain about it, and your stomach doesn’t complain about it either?	فهذا ضرسك لا تشتكيه، وبطنك أيضا لا تشتكيه» ؟
If it exceeds the amount needed, it is better to smell it.	فإذا ازداد على مقدار الحاجة بشم .
If it is the second, then moving it only requires moving the part to which that tendon is attached, since the skin is very receptive to stretching, so if a part of it is pulled, then that does not require the rest of it to be pulled.	فإن كان الثاني لم يلزم من تحريكها إلا تحريك الجزء الذي يتصل به ذلك الوتر إذ الجلد شديد القبول للتمدد فإذا انجذب منه جزء لم يلزم ذلك انجذاب باقيه.
Muadh said: Marry me so that I do not meet God Almighty while I am single.	وقال معاذ: زوجوني لا ألقى الله تعالى وأنا عزب.
Yes.	نعم
Al-Muhallab bin Abi Sufrah said: Envy is a meteor that does not care who it afflicts or on whom it falls.	وقال المهلب بن أبي صفرة: الحسد شهاب لا يبالي من أصاب، وعلى من وقع.
Then they called that food the ram.	ثم سموا ذلك الطعام باسم الكبش.
The governor orders that some of his trusted companions be appointed to stand at the door of the public, and no one is prevented from entering upon the king.	فيأمر الموبذ أن يوكل رجالا من ثقات أصحابه، فيقفون بباب العامة، فلا يمنع أحد من الدخول على الملك.
You ate the head of Junayd ibn Haq al-Ashim, and you impregnated Ibn Al-Ghaz from excessive lust. It was not appropriate for you to treat us in this manner, nor was it appropriate for you to kill us in this manner. If you had limited the punishment to one thing and not another, it would have been more just, and if you had pardoned completely, it would have been better.	وأكلت رأس الجنيد بن حاق الأشيم، وأحبلت ابن ألغز من إفراط الشبق، لما كان ينبغي لك أن تعاملنا بهذه المعاملة، ولا كان ينبغي أن تقتلنا هذه القتلة، ولو اقتصرت من العقوبة على شيء دون شيء لكان أعدل، ولو عفوت البتة لكان أمثل.
When the verse of stoning was revealed, it was memorized, acknowledged, and it was acted upon by the Messenger of Allah, peace and blessings be upon him, except that he did not have it written in the copies of the Quran, nor did he affirm its wording in the Quran. Umar ibn Al-Khattab asked about that, as we have related, and the Prophet did not obligate him to do it.	لأن آية الرجم إذ نزلت حفظت وعرفت وعمل بها رسول الله صلى الله عليه وسلم إلا أنه لم يكتبها نساخ القرآن في المصحف ولا أثبتوا لفظها في القرآن وقد سأل عمر بن الخطاب ذلك كما أوردنا فلم يجبه رسول الله صلى الله عليه وسلم إلى ذلك
Is the movement of the arteries accompanied by the movement of the heart, or contrary to it, and is the movement of the lungs accompanied by the movement of the diaphragm?	وهل حركة الشرايين مصاحبة لحركة القلب، أو مخالفة وكذلك حركة الرئة مع حركة الحجاب.
Because the size of its roots requires a large hole that is not suitable for a delicate bone, especially since the brain’s excess fluid flows towards it very little, so the increase in thickness and hardness does not harm it.	ولأن كبر أصولها يحوج إلى حفرة عظيمة لا يليق بمثلها عظم رقيق خاصة واندفاع فضول الدماغ إلى جهتها قليل جدا، فلا تضر بها زيادة الغلظ والصلابة.
…that you may know each other as relatives and thereafter, not for your superiority in that or that your relations bring you closer to Allah. No, rather the most noble to Allah are the most righteous of you.	ليعرف بعضكم بعضا في قرب القرابة منه وبعده لا لفضيلة لكم في ذلك وقربة تقربكم إلى الله بل أكرمكم عند الله أتقاكم
If you fear that you will not deal justly with the orphan girls, then marry those that please you of other women, two or three or four. But if you fear that you will not be just, then marry only one or those your right hand possesses…	وإن خفتم ألا تقسطوا في اليتامى فانكحوا ما طاب لكم من النساء مثنى وثلاث ورباع فإن خفتم ألا تعدلوا فواحدة أو ما ملكت أيمانكم
It is written in the Torah: As you judge others, so are you judged. As you reap, so shall you sow.	مكتوب في التوراة كما تدين تدان وكما تزرع تحصد
A man will be seen followed by forty women seeking refuge with him due to the scarcity of men and abundance of women.	ويرى الرجل الواحد يتبعه أربعون امرأة يلذن به من قلة الرجال وكثرة النساء

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