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The Book of Zhuangzi | Zhuangzi | Daoism | It is decked in fine garments and fed on fresh grass and beans. | It is decked in fine garments and fed on fresh grass and beans. | -300 | 2,006 | 63 | null | ['it', 'is', 'decked', 'in', 'fine', 'garments', 'and', 'fed', 'on', 'fresh', 'grass', 'and', 'beans'] | -PRON- be deck in fine garment and feed on fresh grass and bean . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, when it is led into the Great Temple, even though it most earnestly might wish to be a simple calf again, it's now impossible!' | However, when it is led into the Great Temple, even though it most earnestly might wish to be a simple calf again, it's now impossible!' | -300 | 2,006 | 136 | null | ['however', 'when', 'it', 'is', 'led', 'into', 'the', 'great', 'temple', 'even', 'though', 'it', 'most', 'earnestly', 'might', 'wish', 'to', 'be', 'simple', 'calf', 'again', 'it', 'now', 'impossible'] | however , when -PRON- be lead into the Great Temple , even though -PRON- most earnestly may wish to be a simple calf again , -PRON- be now impossible ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Chuang Tzu was dying and his followers wanted to provide a glorious funeral. | Chuang Tzu was dying and his followers wanted to provide a glorious funeral. | -300 | 2,006 | 76 | null | ['chuang', 'tzu', 'was', 'dying', 'and', 'his', 'followers', 'wanted', 'to', 'provide', 'glorious', 'funeral'] | Chuang Tzu be die and -PRON- follower want to provide a glorious funeral . |
The Book of Zhuangzi | Zhuangzi | Daoism | Chuang Tzu said, 'I will have Heaven and Earth as my shroud and coffin; the sun and moon as my symbols of jade; the stars for my pearls and jewels; all the forms of life as my mourners. | Chuang Tzu said, 'I will have Heaven and Earth as my shroud and coffin; the sun and moon as my symbols of jade; the stars for my pearls and jewels; all the forms of life as my mourners. | -300 | 2,006 | 185 | null | ['chuang', 'tzu', 'said', 'will', 'have', 'heaven', 'and', 'earth', 'as', 'my', 'shroud', 'and', 'coffin', 'the', 'sun', 'and', 'moon', 'as', 'my', 'symbols', 'of', 'jade', 'the', 'stars', 'for', 'my', 'pearls', 'and', 'jewels', 'all', 'the', 'forms', 'of', 'life', 'as', 'my', 'mourners'] | Chuang Tzu say , ' -PRON- will have Heaven and Earth as -PRON- shroud and coffin ; the sun and moon as -PRON- symbol of jade ; the star for -PRON- pearl and jewel ; all the form of life as -PRON- mourner . |
The Book of Zhuangzi | Zhuangzi | Daoism | I have everything for my funeral, what is there missing? | I have everything for my funeral, what is there missing? | -300 | 2,006 | 56 | null | ['have', 'everything', 'for', 'my', 'funeral', 'what', 'is', 'there', 'missing'] | -PRON- have everything for -PRON- funeral , what be there miss ? |
The Book of Zhuangzi | Zhuangzi | Daoism | What more could I need?' | What more could I need?' | -300 | 2,006 | 24 | null | ['what', 'more', 'could', 'need'] | what more could -PRON- need ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | His followers said, 'We are worried, Master, that the crows and kites will eat you.' ' | His followers said, 'We are worried, Master, that the crows and kites will eat you.' ' | -300 | 2,006 | 86 | null | ['his', 'followers', 'said', 'we', 'are', 'worried', 'master', 'that', 'the', 'crows', 'and', 'kites', 'will', 'eat', 'you'] | -PRON- follower say , ' -PRON- be worried , Master , that the crow and kite will eat -PRON- . ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Above ground I shall be eaten by crows and kites,' said Chuang Tzu, 'and below ground by worms and ants. | Above ground I shall be eaten by crows and kites,' said Chuang Tzu, 'and below ground by worms and ants. | -300 | 2,006 | 104 | null | ['above', 'ground', 'shall', 'be', 'eaten', 'by', 'crows', 'and', 'kites', 'said', 'chuang', 'tzu', 'and', 'below', 'ground', 'by', 'worms', 'and', 'ants'] | above ground -PRON- shall be eat by crow and kite , ' say Chuang Tzu , ' and below ground by worm and ant . |
The Book of Zhuangzi | Zhuangzi | Daoism | Aren't you just being rather partisan in wanting to feed only one of these groups, so depriving the others? ' | Aren't you just being rather partisan in wanting to feed only one of these groups, so depriving the others? ' | -300 | 2,006 | 109 | null | ['aren', 'you', 'just', 'being', 'rather', 'partisan', 'in', 'wanting', 'to', 'feed', 'only', 'one', 'of', 'these', 'groups', 'so', 'depriving', 'the', 'others'] | be not -PRON- just be rather partisan in want to feed only one of these group , so deprive the other ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Trying to use what isn't equal to produce equality is to be equally unequal. | Trying to use what isn't equal to produce equality is to be equally unequal. | -300 | 2,006 | 76 | null | ['trying', 'to', 'use', 'what', 'isn', 'equal', 'to', 'produce', 'equality', 'is', 'to', 'be', 'equally', 'unequal'] | try to use what be not equal to produce equality be to be equally unequal . |
The Book of Zhuangzi | Zhuangzi | Daoism | Trying to prove something by something uncertain is only certain to make things uncertain. | Trying to prove something by something uncertain is only certain to make things uncertain. | -300 | 2,006 | 90 | null | ['trying', 'to', 'prove', 'something', 'by', 'something', 'uncertain', 'is', 'only', 'certain', 'to', 'make', 'things', 'uncertain'] | try to prove something by something uncertain be only certain to make thing uncertain . |
The Book of Zhuangzi | Zhuangzi | Daoism | The person whose eyesight is clear and thinks he understands is victim to these sights, whereas the one who is guided by the spirit perceives the reality. | The person whose eyesight is clear and thinks he understands is victim to these sights, whereas the one who is guided by the spirit perceives the reality. | -300 | 2,006 | 154 | null | ['the', 'person', 'whose', 'eyesight', 'is', 'clear', 'and', 'thinks', 'he', 'understands', 'is', 'victim', 'to', 'these', 'sights', 'whereas', 'the', 'one', 'who', 'is', 'guided', 'by', 'the', 'spirit', 'perceives', 'the', 'reality'] | the person whose eyesight be clear and think -PRON- understand be victim to these sight , whereas the one who be guide by the spirit perceive the reality . |
The Book of Zhuangzi | Zhuangzi | Daoism | That there is a difference between what we see with our eyes and | That there is a difference between what we see with our eyes and | -300 | 2,006 | 64 | null | ['that', 'there', 'is', 'difference', 'between', 'what', 'we', 'see', 'with', 'our', 'eyes', 'and'] | that there be a difference between what -PRON- see with -PRON- eye and |
The Book of Zhuangzi | Zhuangzi | Daoism | what we know through our spirit is a wisdom from long ago. | what we know through our spirit is a wisdom from long ago. | -300 | 2,006 | 58 | null | ['what', 'we', 'know', 'through', 'our', 'spirit', 'is', 'wisdom', 'from', 'long', 'ago'] | what -PRON- know through -PRON- spirit be a wisdom from long ago . |
The Book of Zhuangzi | Zhuangzi | Daoism | But the fool relies upon his eyes and loses himself in what is merely human, and everything he does is just a fa ade how sad!' | But the fool relies upon his eyes and loses himself in what is merely human, and everything he does is just a fa ade how sad!' | -300 | 2,006 | 126 | null | ['but', 'the', 'fool', 'relies', 'upon', 'his', 'eyes', 'and', 'loses', 'himself', 'in', 'what', 'is', 'merely', 'human', 'and', 'everything', 'he', 'does', 'is', 'just', 'fa', 'ade', 'how', 'sad'] | but the fool rely upon -PRON- eye and lose -PRON- in what be merely human , and everything -PRON- do be just a fa ade how sad ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | There are many ways of running the world, and each of those who use a particular one considers theirs to be so good as to be incapable of improvement. | There are many ways of running the world, and each of those who use a particular one considers theirs to be so good as to be incapable of improvement. | -300 | 2,006 | 150 | null | ['there', 'are', 'many', 'ways', 'of', 'running', 'the', 'world', 'and', 'each', 'of', 'those', 'who', 'use', 'particular', 'one', 'considers', 'theirs', 'to', 'be', 'so', 'good', 'as', 'to', 'be', 'incapable', 'of', 'improvement'] | there be many way of run the world , and each of those who use a particular one consider -PRON- to be so good as to be incapable of improvement . |
The Book of Zhuangzi | Zhuangzi | Daoism | In the past, this was known as the way of the Tao, but where is that now? | In the past, this was known as the way of the Tao, but where is that now? | -300 | 2,006 | 73 | null | ['in', 'the', 'past', 'this', 'was', 'known', 'as', 'the', 'way', 'of', 'the', 'tao', 'but', 'where', 'is', 'that', 'now'] | in the past , this be know as the way of the Tao , but where be that now ? |
The Book of Zhuangzi | Zhuangzi | Daoism | I say, 'There is nowhere where it is not.' | I say, 'There is nowhere where it is not.' | -300 | 2,006 | 42 | null | ['say', 'there', 'is', 'nowhere', 'where', 'it', 'is', 'not'] | -PRON- say , ' there be nowhere where -PRON- be not . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | You say, 'Where does the spirit come from? | You say, 'Where does the spirit come from? | -300 | 2,006 | 42 | null | ['you', 'say', 'where', 'does', 'the', 'spirit', 'come', 'from'] | -PRON- say , ' where do the spirit come from ? |
The Book of Zhuangzi | Zhuangzi | Daoism | Where does enlightenment emerge from?' ' | Where does enlightenment emerge from?' ' | -300 | 2,006 | 40 | null | ['where', 'does', 'enlightenment', 'emerge', 'from'] | where do enlightenment emerge from ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The sage brings them to be and the king completes them, and the origin is the One.' | The sage brings them to be and the king completes them, and the origin is the One.' | -300 | 2,006 | 83 | null | ['the', 'sage', 'brings', 'them', 'to', 'be', 'and', 'the', 'king', 'completes', 'them', 'and', 'the', 'origin', 'is', 'the', 'one'] | the sage bring -PRON- to be and the king complete -PRON- , and the origin be the one . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The one who is not cut off from his primal origin is known as the Heavenly man. | The one who is not cut off from his primal origin is known as the Heavenly man. | -300 | 2,006 | 79 | null | ['the', 'one', 'who', 'is', 'not', 'cut', 'off', 'from', 'his', 'primal', 'origin', 'is', 'known', 'as', 'the', 'heavenly', 'man'] | the one who be not cut off from -PRON- primal origin be know as the heavenly man . |
The Book of Zhuangzi | Zhuangzi | Daoism | The one not cut off from the true nature is known as the spiritual man. | The one not cut off from the true nature is known as the spiritual man. | -300 | 2,006 | 71 | null | ['the', 'one', 'not', 'cut', 'off', 'from', 'the', 'true', 'nature', 'is', 'known', 'as', 'the', 'spiritual', 'man'] | the one not cut off from the true nature be know as the spiritual man . |
The Book of Zhuangzi | Zhuangzi | Daoism | The one who is not cut off from the truth, is known as the perfect man. | The one who is not cut off from the truth, is known as the perfect man. | -300 | 2,006 | 71 | null | ['the', 'one', 'who', 'is', 'not', 'cut', 'off', 'from', 'the', 'truth', 'is', 'known', 'as', 'the', 'perfect', 'man'] | the one who be not cut off from the truth , be know as the perfect man . |
The Book of Zhuangzi | Zhuangzi | Daoism | The one who views Heaven as the primal source, Virtue as the root and the Tao as a gate, and sees change and transformation as natural, such a one we call a sage. | The one who views Heaven as the primal source, Virtue as the root and the Tao as a gate, and sees change and transformation as natural, such a one we call a sage. | -300 | 2,006 | 162 | null | ['the', 'one', 'who', 'views', 'heaven', 'as', 'the', 'primal', 'source', 'virtue', 'as', 'the', 'root', 'and', 'the', 'tao', 'as', 'gate', 'and', 'sees', 'change', 'and', 'transformation', 'as', 'natural', 'such', 'one', 'we', 'call', 'sage'] | the one who view Heaven as the primal source , Virtue as the root and the Tao as a gate , and see change and transformation as natural , such a one -PRON- call a sage . |
The Book of Zhuangzi | Zhuangzi | Daoism | The one who makes benevolence the model for kindness, righteousness the model for reason, ritual the model for behaviour, music the model for harmony, who is content in benevolence and pity, we call such a one a nobleman. | The one who makes benevolence the model for kindness, righteousness the model for reason, ritual the model for behaviour, music the model for harmony, who is content in benevolence and pity, we call such a one a nobleman. | -300 | 2,006 | 221 | null | ['the', 'one', 'who', 'makes', 'benevolence', 'the', 'model', 'for', 'kindness', 'righteousness', 'the', 'model', 'for', 'reason', 'ritual', 'the', 'model', 'for', 'behaviour', 'music', 'the', 'model', 'for', 'harmony', 'who', 'is', 'content', 'in', 'benevolence', 'and', 'pity', 'we', 'call', 'such', 'one', 'nobleman'] | the one who make benevolence the model for kindness , righteousness the model for reason , ritual the model for behaviour , music the model for harmony , who be content in benevolence and pity , -PRON- call such a one a nobleman . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is how the people should be governed: laws should be seen as defining difference, and their titles as indications of status. | This is how the people should be governed: laws should be seen as defining difference, and their titles as indications of status. | -300 | 2,006 | 129 | null | ['this', 'is', 'how', 'the', 'people', 'should', 'be', 'governed', 'laws', 'should', 'be', 'seen', 'as', 'defining', 'difference', 'and', 'their', 'titles', 'as', 'indications', 'of', 'status'] | this be how the people should be govern : law should be see as define difference , and -PRON- title as indication of status . |
The Book of Zhuangzi | Zhuangzi | Daoism | Comparison should be used to provide evidence and enquiry to establish decisions, so that they can be numbered one, two, three, four and so on, and thus give the hundred ranks their ranking. | Comparison should be used to provide evidence and enquiry to establish decisions, so that they can be numbered one, two, three, four and so on, and thus give the hundred ranks their ranking. | -300 | 2,006 | 190 | null | ['comparison', 'should', 'be', 'used', 'to', 'provide', 'evidence', 'and', 'enquiry', 'to', 'establish', 'decisions', 'so', 'that', 'they', 'can', 'be', 'numbered', 'one', 'two', 'three', 'four', 'and', 'so', 'on', 'and', 'thus', 'give', 'the', 'hundred', 'ranks', 'their', 'ranking'] | comparison should be use to provide evidence and enquiry to establish decision , so that -PRON- can be number one , two , three , four and so on , and thus give the hundred rank -PRON- ranking . |
The Book of Zhuangzi | Zhuangzi | Daoism | One should be observant in business, and should ensure adequate food and clothing, and that the cattle are fed and cared for and the grain stored. | One should be observant in business, and should ensure adequate food and clothing, and that the cattle are fed and cared for and the grain stored. | -300 | 2,006 | 146 | null | ['one', 'should', 'be', 'observant', 'in', 'business', 'and', 'should', 'ensure', 'adequate', 'food', 'and', 'clothing', 'and', 'that', 'the', 'cattle', 'are', 'fed', 'and', 'cared', 'for', 'and', 'the', 'grain', 'stored'] | one should be observant in business , and should ensure adequate food and clothing , and that the cattle be feed and care for and the grain store . |
The Book of Zhuangzi | Zhuangzi | Daoism | One should be concerned for the old, the infirm, the orphans and the widow. | One should be concerned for the old, the infirm, the orphans and the widow. | -300 | 2,006 | 75 | null | ['one', 'should', 'be', 'concerned', 'for', 'the', 'old', 'the', 'infirm', 'the', 'orphans', 'and', 'the', 'widow'] | one should be concern for the old , the infirm , the orphan and the widow . |
The Book of Zhuangzi | Zhuangzi | Daoism | The people of the past were so thorough! | The people of the past were so thorough! | -300 | 2,006 | 40 | null | ['the', 'people', 'of', 'the', 'past', 'were', 'so', 'thorough'] | the people of the past be so thorough ! |
The Book of Zhuangzi | Zhuangzi | Daoism | They were equals in spirituality and enlightenment, they were as all seeing as Heaven and Earth. | They were equals in spirituality and enlightenment, they were as all seeing as Heaven and Earth. | -300 | 2,006 | 96 | null | ['they', 'were', 'equals', 'in', 'spirituality', 'and', 'enlightenment', 'they', 'were', 'as', 'all', 'seeing', 'as', 'heaven', 'and', 'earth'] | -PRON- be equal in spirituality and enlightenment , -PRON- be as all see as Heaven and Earth . |
The Book of Zhuangzi | Zhuangzi | Daoism | They tended all the forms of life and unified the whole world. | They tended all the forms of life and unified the whole world. | -300 | 2,006 | 62 | null | ['they', 'tended', 'all', 'the', 'forms', 'of', 'life', 'and', 'unified', 'the', 'whole', 'world'] | -PRON- tend all the form of life and unify the whole world . |
The Book of Zhuangzi | Zhuangzi | Daoism | Their care reached all people, they clearly perceived the roots of all things and they were attentive to even the smallest details. | Their care reached all people, they clearly perceived the roots of all things and they were attentive to even the smallest details. | -300 | 2,006 | 131 | null | ['their', 'care', 'reached', 'all', 'people', 'they', 'clearly', 'perceived', 'the', 'roots', 'of', 'all', 'things', 'and', 'they', 'were', 'attentive', 'to', 'even', 'the', 'smallest', 'details'] | -PRON- care reach all people , -PRON- clearly perceive the root of all thing and -PRON- be attentive to even the small detail . |
The Book of Zhuangzi | Zhuangzi | Daoism | Their influence extended to the six directions and the four quarters, so that small and great, coarse or fine, there was no place that they were not. | Their influence extended to the six directions and the four quarters, so that small and great, coarse or fine, there was no place that they were not. | -300 | 2,006 | 149 | null | ['their', 'influence', 'extended', 'to', 'the', 'six', 'directions', 'and', 'the', 'four', 'quarters', 'so', 'that', 'small', 'and', 'great', 'coarse', 'or', 'fine', 'there', 'was', 'no', 'place', 'that', 'they', 'were', 'not'] | -PRON- influence extend to the six direction and the four quarter , so that small and great , coarse or fine , there be no place that -PRON- be not . |
The Book of Zhuangzi | Zhuangzi | Daoism | Their insights, as discernible in their laws and practices, were passed down from age to age in their codes and in the Histories. | Their insights, as discernible in their laws and practices, were passed down from age to age in their codes and in the Histories. | -300 | 2,006 | 129 | null | ['their', 'insights', 'as', 'discernible', 'in', 'their', 'laws', 'and', 'practices', 'were', 'passed', 'down', 'from', 'age', 'to', 'age', 'in', 'their', 'codes', 'and', 'in', 'the', 'histories'] | -PRON- insight , as discernible in -PRON- law and practice , be pass down from age to age in -PRON- code and in the history . |
The Book of Zhuangzi | Zhuangzi | Daoism | In Tsou and there are scholars, gentlemen of the girdled class who can understand what is to be found in the Book of Poetry and the Book of History, in the Rites and the Music. | In Tsou and there are scholars, gentlemen of the girdled class who can understand what is to be found in the Book of Poetry and the Book of History, in the Rites and the Music. | -300 | 2,006 | 176 | null | ['in', 'tsou', 'and', 'there', 'are', 'scholars', 'gentlemen', 'of', 'the', 'girdled', 'class', 'who', 'can', 'understand', 'what', 'is', 'to', 'be', 'found', 'in', 'the', 'book', 'of', 'poetry', 'and', 'the', 'book', 'of', 'history', 'in', 'the', 'rites', 'and', 'the', 'music'] | in Tsou and there be scholar , gentleman of the girdle class who can understand what be to be find in the Book of Poetry and the Book of History , in the Rites and the Music . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Book of Poetry has the Tao of the will, the Book of History has the Tao of events, the Rites has the Tao of conduct, the Music has the Tao of harmony. | The Book of Poetry has the Tao of the will, the Book of History has the Tao of events, the Rites has the Tao of conduct, the Music has the Tao of harmony. | -300 | 2,006 | 154 | null | ['the', 'book', 'of', 'poetry', 'has', 'the', 'tao', 'of', 'the', 'will', 'the', 'book', 'of', 'history', 'has', 'the', 'tao', 'of', 'events', 'the', 'rites', 'has', 'the', 'tao', 'of', 'conduct', 'the', 'music', 'has', 'the', 'tao', 'of', 'harmony'] | the Book of Poetry have the Tao of the will , the Book of History have the Tao of event , the Rites have the Tao of conduct , the Music have the Tao of harmony . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Book of Changes has the Tao illustrating the yin and yang and the Spring and Autumn Annals | The Book of Changes has the Tao illustrating the yin and yang and the Spring and Autumn Annals | -300 | 2,006 | 94 | null | ['the', 'book', 'of', 'changes', 'has', 'the', 'tao', 'illustrating', 'the', 'yin', 'and', 'yang', 'and', 'the', 'spring', 'and', 'autumn', 'annals'] | the Book of Changes have the Tao illustrate the yin and yang and the Spring and Autumn Annals |
The Book of Zhuangzi | Zhuangzi | Daoism | has the Tao of titles and procedures. | has the Tao of titles and procedures. | -300 | 2,006 | 37 | null | ['has', 'the', 'tao', 'of', 'titles', 'and', 'procedures'] | have the Tao of title and procedure . |
The Book of Zhuangzi | Zhuangzi | Daoism | These teachings are found across the face of the whole world, and in China they are mentioned by many of the hundred schools of philosophy of the Tao. | These teachings are found across the face of the whole world, and in China they are mentioned by many of the hundred schools of philosophy of the Tao. | -300 | 2,006 | 150 | null | ['these', 'teachings', 'are', 'found', 'across', 'the', 'face', 'of', 'the', 'whole', 'world', 'and', 'in', 'china', 'they', 'are', 'mentioned', 'by', 'many', 'of', 'the', 'hundred', 'schools', 'of', 'philosophy', 'of', 'the', 'tao'] | these teaching be find across the face of the whole world , and in China -PRON- be mention by many of the hundred school of philosophy of the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | Everywhere under Heaven is in great disarray, the worthy ones and the sages have no light to shed, the Tao and Virtue are no longer united, and the whole world tends to see one aspect and think that they have grasped the whole of it. | Everywhere under Heaven is in great disarray, the worthy ones and the sages have no light to shed, the Tao and Virtue are no longer united, and the whole world tends to see one aspect and think that they have grasped the whole of it. | -300 | 2,006 | 233 | null | ['everywhere', 'under', 'heaven', 'is', 'in', 'great', 'disarray', 'the', 'worthy', 'ones', 'and', 'the', 'sages', 'have', 'no', 'light', 'to', 'shed', 'the', 'tao', 'and', 'virtue', 'are', 'no', 'longer', 'united', 'and', 'the', 'whole', 'world', 'tends', 'to', 'see', 'one', 'aspect', 'and', 'think', 'that', 'they', 'have', 'grasped', 'the', 'whole', 'of', 'it'] | everywhere under Heaven be in great disarray , the worthy one and the sage have no light to shed , the Tao and Virtue be no longer united , and the whole world tend to see one aspect and think that -PRON- have grasp the whole of -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | They can be compared to the ear, the eye, the nose and the mouth. | They can be compared to the ear, the eye, the nose and the mouth. | -300 | 2,006 | 65 | null | ['they', 'can', 'be', 'compared', 'to', 'the', 'ear', 'the', 'eye', 'the', 'nose', 'and', 'the', 'mouth'] | -PRON- can be compare to the ear , the eye , the nose and the mouth . |
The Book of Zhuangzi | Zhuangzi | Daoism | Each has its own light to shed but you cannot interchange their functions. | Each has its own light to shed but you cannot interchange their functions. | -300 | 2,006 | 74 | null | ['each', 'has', 'its', 'own', 'light', 'to', 'shed', 'but', 'you', 'cannot', 'interchange', 'their', 'functions'] | each have -PRON- own light to shed but -PRON- can not interchange -PRON- function . |
The Book of Zhuangzi | Zhuangzi | Daoism | Likewise, the hundred schools of philosophy have their points and each has its time of usefulness. | Likewise, the hundred schools of philosophy have their points and each has its time of usefulness. | -300 | 2,006 | 98 | null | ['likewise', 'the', 'hundred', 'schools', 'of', 'philosophy', 'have', 'their', 'points', 'and', 'each', 'has', 'its', 'time', 'of', 'usefulness'] | likewise , the hundred school of philosophy have -PRON- point and each have -PRON- time of usefulness . |
The Book of Zhuangzi | Zhuangzi | Daoism | Though this is true, nevertheless not one of them covers the whole truth, just like the scholar who lived in one corner. | Though this is true, nevertheless not one of them covers the whole truth, just like the scholar who lived in one corner. | -300 | 2,006 | 120 | null | ['though', 'this', 'is', 'true', 'nevertheless', 'not', 'one', 'of', 'them', 'covers', 'the', 'whole', 'truth', 'just', 'like', 'the', 'scholar', 'who', 'lived', 'in', 'one', 'corner'] | though this be true , nevertheless not one of -PRON- cover the whole truth , just like the scholar who live in one corner . |
The Book of Zhuangzi | Zhuangzi | Daoism | He tried to judge whether Heaven and Earth are beautiful, to grasp the principle of all forms of life, to calculate the worth of the ancient wise men. | He tried to judge whether Heaven and Earth are beautiful, to grasp the principle of all forms of life, to calculate the worth of the ancient wise men. | -300 | 2,006 | 150 | null | ['he', 'tried', 'to', 'judge', 'whether', 'heaven', 'and', 'earth', 'are', 'beautiful', 'to', 'grasp', 'the', 'principle', 'of', 'all', 'forms', 'of', 'life', 'to', 'calculate', 'the', 'worth', 'of', 'the', 'ancient', 'wise', 'men'] | -PRON- try to judge whether Heaven and Earth be beautiful , to grasp the principle of all form of life , to calculate the worth of the ancient wise man . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yet it is rare indeed for one such as he to be able to encompass all the beauty of Heaven and Earth, or to describe that which is spiritual and clear. | Yet it is rare indeed for one such as he to be able to encompass all the beauty of Heaven and Earth, or to describe that which is spiritual and clear. | -300 | 2,006 | 150 | null | ['yet', 'it', 'is', 'rare', 'indeed', 'for', 'one', 'such', 'as', 'he', 'to', 'be', 'able', 'to', 'encompass', 'all', 'the', 'beauty', 'of', 'heaven', 'and', 'earth', 'or', 'to', 'describe', 'that', 'which', 'is', 'spiritual', 'and', 'clear'] | yet -PRON- be rare indeed for one such as -PRON- to be able to encompass all the beauty of Heaven and Earth , or to describe that which be spiritual and clear . |
The Book of Zhuangzi | Zhuangzi | Daoism | As a result, the Tao which is within the sage and which manifests itself externally in the king fell into obscurity and was dulled, was constrained and became lost. | As a result, the Tao which is within the sage and which manifests itself externally in the king fell into obscurity and was dulled, was constrained and became lost. | -300 | 2,006 | 164 | null | ['as', 'result', 'the', 'tao', 'which', 'is', 'within', 'the', 'sage', 'and', 'which', 'manifests', 'itself', 'externally', 'in', 'the', 'king', 'fell', 'into', 'obscurity', 'and', 'was', 'dulled', 'was', 'constrained', 'and', 'became', 'lost'] | as a result , the Tao which be within the sage and which manifest -PRON- externally in the king fall into obscurity and be dull , be constrain and become lost . |
The Book of Zhuangzi | Zhuangzi | Daoism | The people of the whole world just followed their own desires and were their own judges. | The people of the whole world just followed their own desires and were their own judges. | -300 | 2,006 | 88 | null | ['the', 'people', 'of', 'the', 'whole', 'world', 'just', 'followed', 'their', 'own', 'desires', 'and', 'were', 'their', 'own', 'judges'] | the people of the whole world just follow -PRON- own desire and be -PRON- own judge . |
The Book of Zhuangzi | Zhuangzi | Daoism | Sadly, the hundred schools persist, fated to never be able to unite again, or agree. | Sadly, the hundred schools persist, fated to never be able to unite again, or agree. | -300 | 2,006 | 84 | null | ['sadly', 'the', 'hundred', 'schools', 'persist', 'fated', 'to', 'never', 'be', 'able', 'to', 'unite', 'again', 'or', 'agree'] | sadly , the hundred school persist , fate to never be able to unite again , or agree . |
The Book of Zhuangzi | Zhuangzi | Daoism | The scholars of these later generations did not see the purity of Heaven and Earth united, and the great wisdom of the ancient ones of the Tao was scattered and torn by the world. | The scholars of these later generations did not see the purity of Heaven and Earth united, and the great wisdom of the ancient ones of the Tao was scattered and torn by the world. | -300 | 2,006 | 179 | null | ['the', 'scholars', 'of', 'these', 'later', 'generations', 'did', 'not', 'see', 'the', 'purity', 'of', 'heaven', 'and', 'earth', 'united', 'and', 'the', 'great', 'wisdom', 'of', 'the', 'ancient', 'ones', 'of', 'the', 'tao', 'was', 'scattered', 'and', 'torn', 'by', 'the', 'world'] | the scholar of these later generation do not see the purity of Heaven and Earth united , and the great wisdom of the ancient one of the Tao be scatter and tear by the world . |
The Book of Zhuangzi | Zhuangzi | Daoism | To show no model of extravagance to later generations, to leave all forms of life unaffected, to avoid embroidering ritual, to rule oneself by strict regulation in one's behaviour so as to be ready to deal with crises, thus helping other generations: this was what the ancients took to be the Tao. | To show no model of extravagance to later generations, to leave all forms of life unaffected, to avoid embroidering ritual, to rule oneself by strict regulation in one's behaviour so as to be ready to deal with crises, thus helping other generations: this was what the ancients took to be the Tao. | -300 | 2,006 | 297 | null | ['to', 'show', 'no', 'model', 'of', 'extravagance', 'to', 'later', 'generations', 'to', 'leave', 'all', 'forms', 'of', 'life', 'unaffected', 'to', 'avoid', 'embroidering', 'ritual', 'to', 'rule', 'oneself', 'by', 'strict', 'regulation', 'in', 'one', 'behaviour', 'so', 'as', 'to', 'be', 'ready', 'to', 'deal', 'with', 'crises', 'thus', 'helping', 'other', 'generations', 'this', 'was', 'what', 'the', 'ancients', 'took', 'to', 'be', 'the', 'tao'] | to show no model of extravagance to later generation , to leave all form of life unaffected , to avoid embroider ritual , to rule oneself by strict regulation in one 's behaviour so as to be ready to deal with crisis , thus help other generation : this be what the ancient take to be the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | Mo Ti and Chin Hua Li heard of their opinions and were pleased. | Mo Ti and Chin Hua Li heard of their opinions and were pleased. | -300 | 2,006 | 63 | null | ['mo', 'ti', 'and', 'chin', 'hua', 'li', 'heard', 'of', 'their', 'opinions', 'and', 'were', 'pleased'] | Mo Ti and Chin Hua Li hear of -PRON- opinion and be pleased . |
The Book of Zhuangzi | Zhuangzi | Daoism | But they pursued them to great excess and and were too particular in applying the opinions to themselves. | But they pursued them to great excess and and were too particular in applying the opinions to themselves. | -300 | 2,006 | 105 | null | ['but', 'they', 'pursued', 'them', 'to', 'great', 'excess', 'and', 'and', 'were', 'too', 'particular', 'in', 'applying', 'the', 'opinions', 'to', 'themselves'] | but -PRON- pursue -PRON- to great excess and and be too particular in apply the opinion to -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Mo Tzu wrote a treatise called 'Against Music', and united this with 'Moderation in Economies'. | Mo Tzu wrote a treatise called 'Against Music', and united this with 'Moderation in Economies'. | -300 | 2,006 | 95 | null | ['mo', 'tzu', 'wrote', 'treatise', 'called', 'against', 'music', 'and', 'united', 'this', 'with', 'moderation', 'in', 'economies'] | Mo Tzu write a treatise call ' against Music ' , and unite this with ' moderation in Economies ' . |
The Book of Zhuangzi | Zhuangzi | Daoism | He did not believe in singing during life, nor in mourning at death. | He did not believe in singing during life, nor in mourning at death. | -300 | 2,006 | 68 | null | ['he', 'did', 'not', 'believe', 'in', 'singing', 'during', 'life', 'nor', 'in', 'mourning', 'at', 'death'] | -PRON- do not believe in singing during life , nor in mourning at death . |
The Book of Zhuangzi | Zhuangzi | Daoism | He taught universal love and universal consideration. | He taught universal love and universal consideration. | -300 | 2,006 | 53 | null | ['he', 'taught', 'universal', 'love', 'and', 'universal', 'consideration'] | -PRON- teach universal love and universal consideration . |
The Book of Zhuangzi | Zhuangzi | Daoism | He forbade warfare and would allow no space in his Tao for anger. | He forbade warfare and would allow no space in his Tao for anger. | -300 | 2,006 | 65 | null | ['he', 'forbade', 'warfare', 'and', 'would', 'allow', 'no', 'space', 'in', 'his', 'tao', 'for', 'anger'] | -PRON- forbid warfare and would allow no space in -PRON- Tao for anger . |
The Book of Zhuangzi | Zhuangzi | Daoism | He thought study good and did not disagree with others. | He thought study good and did not disagree with others. | -300 | 2,006 | 55 | null | ['he', 'thought', 'study', 'good', 'and', 'did', 'not', 'disagree', 'with', 'others'] | -PRON- think study good and do not disagree with other . |
The Book of Zhuangzi | Zhuangzi | Daoism | But he did not agree with the primal kings but rather attacked the rituals and music of the ancient times. | But he did not agree with the primal kings but rather attacked the rituals and music of the ancient times. | -300 | 2,006 | 106 | null | ['but', 'he', 'did', 'not', 'agree', 'with', 'the', 'primal', 'kings', 'but', 'rather', 'attacked', 'the', 'rituals', 'and', 'music', 'of', 'the', 'ancient', 'times'] | but -PRON- do not agree with the primal king but rather attack the ritual and music of the ancient time . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Yellow Emperor had Hsien Chih music, Yao had Ta Chung | The Yellow Emperor had Hsien Chih music, Yao had Ta Chung | -300 | 2,006 | 57 | null | ['the', 'yellow', 'emperor', 'had', 'hsien', 'chih', 'music', 'yao', 'had', 'ta', 'chung'] | the Yellow Emperor have Hsien Chih music , Yao have Ta Chung |
The Book of Zhuangzi | Zhuangzi | Daoism | , Shun had Ta Shao, Yu had | , Shun had Ta Shao, Yu had | -300 | 2,006 | 26 | null | ['shun', 'had', 'ta', 'shao', 'yu', 'had'] | , Shun have Ta Shao , Yu have |
The Book of Zhuangzi | Zhuangzi | Daoism | Ta Hsia, Tang had Ta Huo, | Ta Hsia, Tang had Ta Huo, | -300 | 2,006 | 25 | null | ['ta', 'hsia', 'tang', 'had', 'ta', 'huo'] | Ta Hsia , Tang have Ta Huo , |
The Book of Zhuangzi | Zhuangzi | Daoism | King Wen had the music of the Pi Yung Hall and King Wu and Duke Chou created Wu music. | King Wen had the music of the Pi Yung Hall and King Wu and Duke Chou created Wu music. | -300 | 2,006 | 86 | null | ['king', 'wen', 'had', 'the', 'music', 'of', 'the', 'pi', 'yung', 'hall', 'and', 'king', 'wu', 'and', 'duke', 'chou', 'created', 'wu', 'music'] | King Wen have the music of the Pi Yung Hall and King Wu and Duke Chou create Wu music . |
The Book of Zhuangzi | Zhuangzi | Daoism | In ancient times the rituals for mourning outlined exactly what was due to the noble and the ordinary, the highest and the lowest. | In ancient times the rituals for mourning outlined exactly what was due to the noble and the ordinary, the highest and the lowest. | -300 | 2,006 | 130 | null | ['in', 'ancient', 'times', 'the', 'rituals', 'for', 'mourning', 'outlined', 'exactly', 'what', 'was', 'due', 'to', 'the', 'noble', 'and', 'the', 'ordinary', 'the', 'highest', 'and', 'the', 'lowest'] | in ancient time the ritual for mourning outline exactly what be due to the noble and the ordinary , the high and the low . |
The Book of Zhuangzi | Zhuangzi | Daoism | The coffin of the Son of Heaven had seven layers, those of the nobles five layers, | The coffin of the Son of Heaven had seven layers, those of the nobles five layers, | -300 | 2,006 | 82 | null | ['the', 'coffin', 'of', 'the', 'son', 'of', 'heaven', 'had', 'seven', 'layers', 'those', 'of', 'the', 'nobles', 'five', 'layers'] | the coffin of the Son of Heaven have seven layer , those of the noble five layer , |
The Book of Zhuangzi | Zhuangzi | Daoism | those of the prime ministers had three layers, those of officers two layers. | those of the prime ministers had three layers, those of officers two layers. | -300 | 2,006 | 76 | null | ['those', 'of', 'the', 'prime', 'ministers', 'had', 'three', 'layers', 'those', 'of', 'officers', 'two', 'layers'] | those of the prime minister have three layer , those of officer two layer . |
The Book of Zhuangzi | Zhuangzi | Daoism | Now Mo Tzu only said there should be no singing during life, and at death no mourning. | Now Mo Tzu only said there should be no singing during life, and at death no mourning. | -300 | 2,006 | 86 | null | ['now', 'mo', 'tzu', 'only', 'said', 'there', 'should', 'be', 'no', 'singing', 'during', 'life', 'and', 'at', 'death', 'no', 'mourning'] | now Mo Tzu only say there should be no singing during life , and at death no mourning . |
The Book of Zhuangzi | Zhuangzi | Daoism | For everyone he would just have a plain wooden coffin, three inches thick and with no outer case. | For everyone he would just have a plain wooden coffin, three inches thick and with no outer case. | -300 | 2,006 | 97 | null | ['for', 'everyone', 'he', 'would', 'just', 'have', 'plain', 'wooden', 'coffin', 'three', 'inches', 'thick', 'and', 'with', 'no', 'outer', 'case'] | for everyone -PRON- would just have a plain wooden coffin , three inch thick and with no outer case . |
The Book of Zhuangzi | Zhuangzi | Daoism | If he teaches people this, he can have no real affection for people. | If he teaches people this, he can have no real affection for people. | -300 | 2,006 | 68 | null | ['if', 'he', 'teaches', 'people', 'this', 'he', 'can', 'have', 'no', 'real', 'affection', 'for', 'people'] | if -PRON- teach people this , -PRON- can have no real affection for people . |
The Book of Zhuangzi | Zhuangzi | Daoism | If he did this for his own funeral, then he does not have much affection for himself. | If he did this for his own funeral, then he does not have much affection for himself. | -300 | 2,006 | 85 | null | ['if', 'he', 'did', 'this', 'for', 'his', 'own', 'funeral', 'then', 'he', 'does', 'not', 'have', 'much', 'affection', 'for', 'himself'] | if -PRON- do this for -PRON- own funeral , then -PRON- do not have much affection for -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yet this has not led to the ignoring of Mo Tzu's Tao. | Yet this has not led to the ignoring of Mo Tzu's Tao. | -300 | 2,006 | 53 | null | ['yet', 'this', 'has', 'not', 'led', 'to', 'the', 'ignoring', 'of', 'mo', 'tzu', 'tao'] | yet this have not lead to the ignoring of Mo Tzu 's Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | Far from it, even though people continue to sing when he says no singing, people continue to feel like crying when he says no crying, people still want to be happy after he has said no happiness. | Far from it, even though people continue to sing when he says no singing, people continue to feel like crying when he says no crying, people still want to be happy after he has said no happiness. | -300 | 2,006 | 195 | null | ['far', 'from', 'it', 'even', 'though', 'people', 'continue', 'to', 'sing', 'when', 'he', 'says', 'no', 'singing', 'people', 'continue', 'to', 'feel', 'like', 'crying', 'when', 'he', 'says', 'no', 'crying', 'people', 'still', 'want', 'to', 'be', 'happy', 'after', 'he', 'has', 'said', 'no', 'happiness'] | far from -PRON- , even though people continue to sing when -PRON- say no singing , people continue to feel like cry when -PRON- say no crying , people still want to be happy after -PRON- have say no happiness . |
The Book of Zhuangzi | Zhuangzi | Daoism | Is what he advocates really human? | Is what he advocates really human? | -300 | 2,006 | 34 | null | ['is', 'what', 'he', 'advocates', 'really', 'human'] | be what -PRON- advocate really human ? |
The Book of Zhuangzi | Zhuangzi | Daoism | A life that is laborious and a death which is insignificant: this Tao is one of great thoughtlessness. | A life that is laborious and a death which is insignificant: this Tao is one of great thoughtlessness. | -300 | 2,006 | 102 | null | ['life', 'that', 'is', 'laborious', 'and', 'death', 'which', 'is', 'insignificant', 'this', 'tao', 'is', 'one', 'of', 'great', 'thoughtlessness'] | a life that be laborious and a death which be insignificant : this Tao be one of great thoughtlessness . |
The Book of Zhuangzi | Zhuangzi | Daoism | Making people sad and depressed by practices which are hard to follow cannot be seen as the Tao of the sage. | Making people sad and depressed by practices which are hard to follow cannot be seen as the Tao of the sage. | -300 | 2,006 | 108 | null | ['making', 'people', 'sad', 'and', 'depressed', 'by', 'practices', 'which', 'are', 'hard', 'to', 'follow', 'cannot', 'be', 'seen', 'as', 'the', 'tao', 'of', 'the', 'sage'] | make people sad and depress by practice which be hard to follow can not be see as the Tao of the sage . |
The Book of Zhuangzi | Zhuangzi | Daoism | It is universally against human nature, and the whole world rejects it. | It is universally against human nature, and the whole world rejects it. | -300 | 2,006 | 71 | null | ['it', 'is', 'universally', 'against', 'human', 'nature', 'and', 'the', 'whole', 'world', 'rejects', 'it'] | -PRON- be universally against human nature , and the whole world reject -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Even if Mo Tzu himself could stand it, how can the rest of the world be expected to live this way? | Even if Mo Tzu himself could stand it, how can the rest of the world be expected to live this way? | -300 | 2,006 | 98 | null | ['even', 'if', 'mo', 'tzu', 'himself', 'could', 'stand', 'it', 'how', 'can', 'the', 'rest', 'of', 'the', 'world', 'be', 'expected', 'to', 'live', 'this', 'way'] | even if Mo Tzu -PRON- could stand -PRON- , how can the rest of the world be expect to live this way ? |
The Book of Zhuangzi | Zhuangzi | Daoism | With the whole world so opposed, this Tao has wandered far from the ways of the real king. | With the whole world so opposed, this Tao has wandered far from the ways of the real king. | -300 | 2,006 | 90 | null | ['with', 'the', 'whole', 'world', 'so', 'opposed', 'this', 'tao', 'has', 'wandered', 'far', 'from', 'the', 'ways', 'of', 'the', 'real', 'king'] | with the whole world so oppose , this Tao have wander far from the way of the real king . |
The Book of Zhuangzi | Zhuangzi | Daoism | Mo Tzu thought a great deal of his Tao, saying, 'In the past, when Yu held back the waters and controlled the Yangtze and Yellow Rivers, he sent them to flow through the lands of the four barbarian tribes and the nine provinces. | Mo Tzu thought a great deal of his Tao, saying, 'In the past, when Yu held back the waters and controlled the Yangtze and Yellow Rivers, he sent them to flow through the lands of the four barbarian tribes and the nine provinces. | -300 | 2,006 | 228 | null | ['mo', 'tzu', 'thought', 'great', 'deal', 'of', 'his', 'tao', 'saying', 'in', 'the', 'past', 'when', 'yu', 'held', 'back', 'the', 'waters', 'and', 'controlled', 'the', 'yangtze', 'and', 'yellow', 'rivers', 'he', 'sent', 'them', 'to', 'flow', 'through', 'the', 'lands', 'of', 'the', 'four', 'barbarian', 'tribes', 'and', 'the', 'nine', 'provinces'] | Mo Tzu think a great deal of -PRON- Tao , say , ' in the past , when Yu hold back the water and control the Yangtze and Yellow Rivers , -PRON- send -PRON- to flow through the land of the four barbarian tribe and the nine province . |
The Book of Zhuangzi | Zhuangzi | Daoism | They were united with the three hundred rivers, the three thousand streams and the smaller streams too many to number. | They were united with the three hundred rivers, the three thousand streams and the smaller streams too many to number. | -300 | 2,006 | 118 | null | ['they', 'were', 'united', 'with', 'the', 'three', 'hundred', 'rivers', 'the', 'three', 'thousand', 'streams', 'and', 'the', 'smaller', 'streams', 'too', 'many', 'to', 'number'] | -PRON- be unite with the three hundred river , the three thousand stream and the small stream too many to number . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yu himself carried the sandbags and dug with the spade, until he had united all the rivers of the whole world, and there was no hair left on his legs from his knee to his ankle. | Yu himself carried the sandbags and dug with the spade, until he had united all the rivers of the whole world, and there was no hair left on his legs from his knee to his ankle. | -300 | 2,006 | 177 | null | ['yu', 'himself', 'carried', 'the', 'sandbags', 'and', 'dug', 'with', 'the', 'spade', 'until', 'he', 'had', 'united', 'all', 'the', 'rivers', 'of', 'the', 'whole', 'world', 'and', 'there', 'was', 'no', 'hair', 'left', 'on', 'his', 'legs', 'from', 'his', 'knee', 'to', 'his', 'ankle'] | Yu -PRON- carry the sandbag and dig with the spade , until -PRON- have unite all the river of the whole world , and there be no hair leave on -PRON- leg from -PRON- knee to -PRON- ankle . |
The Book of Zhuangzi | Zhuangzi | Daoism | He washed his hair in the pouring rain and combed it with the harsh winds, while creating the ten thousand states. | He washed his hair in the pouring rain and combed it with the harsh winds, while creating the ten thousand states. | -300 | 2,006 | 114 | null | ['he', 'washed', 'his', 'hair', 'in', 'the', 'pouring', 'rain', 'and', 'combed', 'it', 'with', 'the', 'harsh', 'winds', 'while', 'creating', 'the', 'ten', 'thousand', 'states'] | -PRON- wash -PRON- hair in the pour rain and comb -PRON- with the harsh wind , while create the ten thousand state . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yu was a great sage, but he wore out his body for the sake of the whole world.' | Yu was a great sage, but he wore out his body for the sake of the whole world.' | -300 | 2,006 | 79 | null | ['yu', 'was', 'great', 'sage', 'but', 'he', 'wore', 'out', 'his', 'body', 'for', 'the', 'sake', 'of', 'the', 'whole', 'world'] | Yu be a great sage , but -PRON- wear out -PRON- body for the sake of the whole world . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The result is that in later years Mohists wear skins and coarse cloth, wooden shoes or hemp sandals, never stop night or day, and view such fervent activity as their highest achievement. | The result is that in later years Mohists wear skins and coarse cloth, wooden shoes or hemp sandals, never stop night or day, and view such fervent activity as their highest achievement. | -300 | 2,006 | 186 | null | ['the', 'result', 'is', 'that', 'in', 'later', 'years', 'mohists', 'wear', 'skins', 'and', 'coarse', 'cloth', 'wooden', 'shoes', 'or', 'hemp', 'sandals', 'never', 'stop', 'night', 'or', 'day', 'and', 'view', 'such', 'fervent', 'activity', 'as', 'their', 'highest', 'achievement'] | the result be that in later year mohist wear skin and coarse cloth , wooden shoe or hemp sandal , never stop night or day , and view such fervent activity as -PRON- high achievement . |
The Book of Zhuangzi | Zhuangzi | Daoism | They say, 'Anyone who cannot do this is not acting in the spirit of Yu and is not worthy of being called a Mohist.' | They say, 'Anyone who cannot do this is not acting in the spirit of Yu and is not worthy of being called a Mohist.' | -300 | 2,006 | 115 | null | ['they', 'say', 'anyone', 'who', 'cannot', 'do', 'this', 'is', 'not', 'acting', 'in', 'the', 'spirit', 'of', 'yu', 'and', 'is', 'not', 'worthy', 'of', 'being', 'called', 'mohist'] | -PRON- say , ' anyone who can not do this be not act in the spirit of Yu and be not worthy of be call a Mohist . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The followers of Hsiang Li Chin and the disciples of Wu Hou and the Mohists of the south such as Ku Huo, Chi Chih, Teng Ling Tzu and so forth, all recite the texts of Mo, but they argue and do not agree on these texts, calling each other heretical Mohists. | The followers of Hsiang Li Chin and the disciples of Wu Hou and the Mohists of the south such as Ku Huo, Chi Chih, Teng Ling Tzu and so forth, all recite the texts of Mo, but they argue and do not agree on these texts, calling each other heretical Mohists. | -300 | 2,006 | 256 | null | ['the', 'followers', 'of', 'hsiang', 'li', 'chin', 'and', 'the', 'disciples', 'of', 'wu', 'hou', 'and', 'the', 'mohists', 'of', 'the', 'south', 'such', 'as', 'ku', 'huo', 'chi', 'chih', 'teng', 'ling', 'tzu', 'and', 'so', 'forth', 'all', 'recite', 'the', 'texts', 'of', 'mo', 'but', 'they', 'argue', 'and', 'do', 'not', 'agree', 'on', 'these', 'texts', 'calling', 'each', 'other', 'heretical', 'mohists'] | the follower of Hsiang Li Chin and the disciple of Wu Hou and the Mohists of the south such as Ku Huo , Chi Chih , Teng Ling Tzu and so forth , all recite the text of Mo , but -PRON- argue and do not agree on these text , call each other heretical mohist . |
The Book of Zhuangzi | Zhuangzi | Daoism | In their debates they argue about hard and white, about sameness and difference, and they dispute the use of terms such as odd and even. | In their debates they argue about hard and white, about sameness and difference, and they dispute the use of terms such as odd and even. | -300 | 2,006 | 136 | null | ['in', 'their', 'debates', 'they', 'argue', 'about', 'hard', 'and', 'white', 'about', 'sameness', 'and', 'difference', 'and', 'they', 'dispute', 'the', 'use', 'of', 'terms', 'such', 'as', 'odd', 'and', 'even'] | in -PRON- debate -PRON- argue about hard and white , about sameness and difference , and -PRON- dispute the use of term such as odd and even . |
The Book of Zhuangzi | Zhuangzi | Daoism | They consider the main teacher of their group as a sage, each hoping that their particular one will be seen as the teacher by later generations. | They consider the main teacher of their group as a sage, each hoping that their particular one will be seen as the teacher by later generations. | -300 | 2,006 | 144 | null | ['they', 'consider', 'the', 'main', 'teacher', 'of', 'their', 'group', 'as', 'sage', 'each', 'hoping', 'that', 'their', 'particular', 'one', 'will', 'be', 'seen', 'as', 'the', 'teacher', 'by', 'later', 'generations'] | -PRON- consider the main teacher of -PRON- group as a sage , each hope that -PRON- particular one will be see as the teacher by later generation . |
The Book of Zhuangzi | Zhuangzi | Daoism | These same arguments continue up to the present time. | These same arguments continue up to the present time. | -300 | 2,006 | 53 | null | ['these', 'same', 'arguments', 'continue', 'up', 'to', 'the', 'present', 'time'] | these same argument continue up to the present time . |
The Book of Zhuangzi | Zhuangzi | Daoism | Mo Ti and Chin Ku Li had perfectly good ideas but were wrong in what they proceeded to do. | Mo Ti and Chin Ku Li had perfectly good ideas but were wrong in what they proceeded to do. | -300 | 2,006 | 90 | null | ['mo', 'ti', 'and', 'chin', 'ku', 'li', 'had', 'perfectly', 'good', 'ideas', 'but', 'were', 'wrong', 'in', 'what', 'they', 'proceeded', 'to', 'do'] | Mo Ti and Chin Ku Li have perfectly good idea but be wrong in what -PRON- proceed to do . |
The Book of Zhuangzi | Zhuangzi | Daoism | They have made later generations of Mohists feel that they have to labour on until there is not a hair left on their calves, their driving ambition being to outdo each other. | They have made later generations of Mohists feel that they have to labour on until there is not a hair left on their calves, their driving ambition being to outdo each other. | -300 | 2,006 | 174 | null | ['they', 'have', 'made', 'later', 'generations', 'of', 'mohists', 'feel', 'that', 'they', 'have', 'to', 'labour', 'on', 'until', 'there', 'is', 'not', 'hair', 'left', 'on', 'their', 'calves', 'their', 'driving', 'ambition', 'being', 'to', 'outdo', 'each', 'other'] | -PRON- have make later generation of mohist feel that -PRON- have to labour on until there be not a hair leave on -PRON- calf , -PRON- drive ambition be to outdo each other . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is the height of their folly and the low point of their unity. | This is the height of their folly and the low point of their unity. | -300 | 2,006 | 67 | null | ['this', 'is', 'the', 'height', 'of', 'their', 'folly', 'and', 'the', 'low', 'point', 'of', 'their', 'unity'] | this be the height of -PRON- folly and the low point of -PRON- unity . |
The Book of Zhuangzi | Zhuangzi | Daoism | Indeed, it is true that Mo Tzu was one of the good of this world and you will not find his equal. | Indeed, it is true that Mo Tzu was one of the good of this world and you will not find his equal. | -300 | 2,006 | 97 | null | ['indeed', 'it', 'is', 'true', 'that', 'mo', 'tzu', 'was', 'one', 'of', 'the', 'good', 'of', 'this', 'world', 'and', 'you', 'will', 'not', 'find', 'his', 'equal'] | indeed , -PRON- be true that Mo Tzu be one of the good of this world and -PRON- will not find -PRON- equal . |
The Book of Zhuangzi | Zhuangzi | Daoism | He was weary and worn, but do not despise him for he was a scholar of ability. | He was weary and worn, but do not despise him for he was a scholar of ability. | -300 | 2,006 | 78 | null | ['he', 'was', 'weary', 'and', 'worn', 'but', 'do', 'not', 'despise', 'him', 'for', 'he', 'was', 'scholar', 'of', 'ability'] | -PRON- be weary and worn , but do not despise -PRON- for -PRON- be a scholar of ability . |
The Book of Zhuangzi | Zhuangzi | Daoism | This should be the purpose of the heart: not to be trapped by convention, nor to be concerned with adornments; not to be thoughtless in treating others, nor to be in opposition to the crowd; to want the whole world to live in peace and balance for the sake of the people's unity, to look to the needs of others as well as yourself. | This should be the purpose of the heart: not to be trapped by convention, nor to be concerned with adornments; not to be thoughtless in treating others, nor to be in opposition to the crowd; to want the whole world to live in peace and balance for the sake of the people's unity, to look to the needs of others as well as yourself. | -300 | 2,006 | 331 | null | ['this', 'should', 'be', 'the', 'purpose', 'of', 'the', 'heart', 'not', 'to', 'be', 'trapped', 'by', 'convention', 'nor', 'to', 'be', 'concerned', 'with', 'adornments', 'not', 'to', 'be', 'thoughtless', 'in', 'treating', 'others', 'nor', 'to', 'be', 'in', 'opposition', 'to', 'the', 'crowd', 'to', 'want', 'the', 'whole', 'world', 'to', 'live', 'in', 'peace', 'and', 'balance', 'for', 'the', 'sake', 'of', 'the', 'people', 'unity', 'to', 'look', 'to', 'the', 'needs', 'of', 'others', 'as', 'well', 'as', 'yourself'] | this should be the purpose of the heart : not to be trap by convention , nor to be concern with adornment ; not to be thoughtless in treat other , nor to be in opposition to the crowd ; to want the whole world to live in peace and balance for the sake of the people 's unity , to look to the need of other as well as -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | This should be the purpose of the heart and this is what the ancient ones considered to be the Tao's way. | This should be the purpose of the heart and this is what the ancient ones considered to be the Tao's way. | -300 | 2,006 | 105 | null | ['this', 'should', 'be', 'the', 'purpose', 'of', 'the', 'heart', 'and', 'this', 'is', 'what', 'the', 'ancient', 'ones', 'considered', 'to', 'be', 'the', 'tao', 'way'] | this should be the purpose of the heart and this be what the ancient one consider to be the Tao 's way . |
The Book of Zhuangzi | Zhuangzi | Daoism | Sung Chien and Yin Wen heard of these ideas and were pleased. | Sung Chien and Yin Wen heard of these ideas and were pleased. | -300 | 2,006 | 61 | null | ['sung', 'chien', 'and', 'yin', 'wen', 'heard', 'of', 'these', 'ideas', 'and', 'were', 'pleased'] | Sung Chien and Yin Wen hear of these idea and be pleased . |
The Book of Zhuangzi | Zhuangzi | Daoism | They made their hats in the shape of Hua Mountain as their distinguishing feature. | They made their hats in the shape of Hua Mountain as their distinguishing feature. | -300 | 2,006 | 82 | null | ['they', 'made', 'their', 'hats', 'in', 'the', 'shape', 'of', 'hua', 'mountain', 'as', 'their', 'distinguishing', 'feature'] | -PRON- make -PRON- hat in the shape of Hua Mountain as -PRON- distinguish feature . |