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In February 1981, Queen travelled to South America as part of The Game Tour, and became the first major rock band to play in Latin American stadiums. The tour included five shows in Argentina, one of which drew the largest single concert crowd in Argentine history with an audience of 300,000 in Buenos Aires and two concerts at the Morumbi Stadium in São Paulo, Brazil, where they played to an audience of more than 131,000 people in the first night (then the largest paying audience for a single band anywhere in the world) and more than 120,000 people the following night. In October of the same year, Queen performed for more than 150,000 fans on 9 October at Monterrey (Estadio Universitario) and 17 and 18 at Puebla (Estadio Zaragoza), Mexico. On 24 and 25 November, Queen played two sell out nights at the Montreal Forum, Quebec, Canada. One of Mercury's most notable performances of The Game's final track, "Save Me", took place in Montreal, and the concert is recorded in the live album, Queen Rock Montreal.
In 1982, the band released the album Hot Space, a departure from their trademark seventies sound, this time being a mixture of rock, pop rock, dance, funk, and R&B. Most of the album was recorded in Munich during the most turbulent period in the band's history, and Taylor and May lamented the new sound, with both being very critical of the influence Mercury's personal manager Paul Prenter had on the singer. May was also scathing of Prenter, who was Mercury's manager from the early 1980s to 1984, for being dismissive of the importance of radio stations, such as the US networks, and their vital connection between the artist and the community, and for denying them access to Mercury. The band stopped touring North America after their Hot Space Tour, as their success there had waned, although they would perform on American television for the only time during the eighth season premiere of Saturday Night Live. Queen left Elektra Records, their label in the United States, Canada, Japan, Australia, and New Zealand, and signed onto EMI/Capitol Records.
That year, Queen began The Works Tour, the first tour to feature keyboardist Spike Edney as an extra live musician. The tour featured nine sold-out dates in October in Bophuthatswana, South Africa, at the arena in Sun City. Upon returning to England, they were the subject of outrage, having played in South Africa during the height of apartheid and in violation of worldwide divestment efforts and a United Nations cultural boycott. The band responded to the critics by stating that they were playing music for fans in South Africa, and they also stressed that the concerts were played before integrated audiences. Queen donated to a school for the deaf and blind as a philanthropic gesture but were fined by the British Musicians' Union and placed on the United Nations' blacklisted artists.
At Live Aid, held at Wembley on 13 July 1985, in front of the biggest-ever TV audience of 1.9 billion, Queen performed some of their greatest hits, during which the sold-out stadium audience of 72,000 people clapped, sang, and swayed in unison. The show's organisers, Bob Geldof and Midge Ure, other musicians such as Elton John, Cliff Richard and Dave Grohl, and music journalists writing for the BBC, CNN, Rolling Stone, MTV, The Telegraph among others, stated that Queen stole the show. An industry poll in 2005 ranked it the greatest rock performance of all time. Mercury's powerful, sustained note during the a cappella section came to be known as "The Note Heard Round the World".
When interviewed for Mojo magazine the band said the most amazing sight at Live Aid was to see the audience clapping to "Radio Ga Ga". Brian May stated: "I'd never seen anything like that in my life and it wasn't calculated either. We understood our audience and played to them but that was one of those weird accidents because of the (music) video. I remember thinking 'oh great, they've picked it up' and then I thought 'this is not a Queen audience'. This is a general audience who've bought tickets before they even knew we were on the bill. And they all did it. How did they know? Nobody told them to do it."
The band, now revitalised by the response to Live Aid – a "shot in the arm" Roger Taylor called it, — and the ensuing increase in record sales, ended 1985 by releasing the single "One Vision", which was the third time after "Stone Cold Crazy" and "Under Pressure (with David Bowie)" that all four bandmembers received a writing credit for the one song. Also, a limited-edition boxed set containing all Queen albums to date was released under the title of The Complete Works. The package included previously unreleased material, most notably Queen's non-album single of Christmas 1984, titled "Thank God It's Christmas".
In summer of 1986, Queen went on their final tour with Freddie Mercury. A sold-out tour in support of A Kind of Magic, once again they hired Spike Edney, leading to him being dubbed the unofficial fifth member. The Magic Tour's highlight was at Wembley Stadium in London and resulted in the live double album, Queen at Wembley, released on CD and as a live concert DVD, which has gone five times platinum in the US and four times platinum in the UK. Queen could not book Wembley for a third night, but they did play at Knebworth Park. The show sold out within two hours and over 120,000 fans packed the park for what was Queen's final live performance with Mercury. Queen began the tour at the Råsunda Stadium in Stockholm, Sweden, and during the tour the band performed a concert at Slane Castle, Ireland, in front of an audience of 95,000, which broke the venue's attendance record. The band also played behind the Iron Curtain when they performed to a crowd of 80,000 at the Népstadion in Budapest, in what was one of the biggest rock concerts ever held in Eastern Europe. More than one million people saw Queen on the tour—400,000 in the United Kingdom alone, a record at the time.
After working on various solo projects during 1988 (including Mercury's collaboration with Montserrat Caballé, Barcelona), the band released The Miracle in 1989. The album continued the direction of A Kind of Magic, using a pop-rock sound mixed with a few heavy numbers. It spawned the European hits "I Want It All", "Breakthru", "The Invisible Man", "Scandal", and "The Miracle". The Miracle also began a change in direction of Queen's songwriting philosophy. Since the band's beginning, nearly all songs had been written by and credited to a single member, with other members adding minimally. With The Miracle, the band's songwriting became more collaborative, and they vowed to credit the final product only to Queen as a group.
After fans noticed Mercury's increasingly gaunt appearance in 1988, rumours began to spread that Mercury was suffering from AIDS. Mercury flatly denied this, insisting he was merely "exhausted" and too busy to provide interviews. The band decided to continue making albums, starting with The Miracle in 1989 and continuing with Innuendo in 1991. Despite his deteriorating health, the lead singer continued to contribute. For the last two albums made while Mercury was still alive, the band credited all songs to Queen, rather than specific members of the group, freeing them of internal conflict and differences. In 1990, Queen ended their contract with Capitol and signed with Disney's Hollywood Records, which has since remained the group's music catalogue owner in the United States and Canada. That same year, Mercury made his final public appearance when he joined the rest of Queen to collect the Brit Award for Outstanding Contribution to British Music.
Innuendo was released in early 1991 with an eponymous number 1 UK hit and other charting singles including, "The Show Must Go On". Mercury was increasingly ill and could barely walk when the band recorded "The Show Must Go On" in 1990. Because of this, May had concerns about whether he was physically capable of singing it. Recalling Mercury's successful performance May states; "he went in and killed it, completely lacerated that vocal". The rest of the band were ready to record when Mercury felt able to come in to the studio, for an hour or two at a time. May says of Mercury: “He just kept saying. 'Write me more. Write me stuff. I want to just sing this and do it and when I am gone you can finish it off.’ He had no fear, really.” The band's second greatest hits compilation, Greatest Hits II, followed in October 1991, which is the eighth best-selling album of all time in the UK and has sold 16 million copies worldwide.
On 23 November 1991, in a prepared statement made on his deathbed, Mercury confirmed that he had AIDS. Within 24 hours of the statement, he died of bronchial pneumonia, which was brought on as a complication of AIDS. His funeral service on 27 November in Kensal Green, West London was private, and held in accordance with the Zoroastrian religious faith of his family. "Bohemian Rhapsody" was re-released as a single shortly after Mercury's death, with "These Are the Days of Our Lives" as the double A-side. The music video for "These Are the Days of Our Lives" contains Mercury's final scenes in front of the camera. The single went to number one in the UK, remaining there for five weeks – the only recording to top the Christmas chart twice and the only one to be number one in four different years (1975, 1976, 1991, and 1992). Initial proceeds from the single – approximately £1,000,000 – were donated to the Terrence Higgins Trust.
Queen's popularity was stimulated in North America when "Bohemian Rhapsody" was featured in the 1992 comedy film Wayne's World. Its inclusion helped the song reach number two on the Billboard Hot 100 for five weeks in 1992 (it remained in the Hot 100 for over 40 weeks), and won the band an MTV Award at the 1992 MTV Video Music Awards. The compilation album Classic Queen also reached number four on the Billboard 200, and is certified three times platinum in the US. Wayne's World footage was used to make a new music video for "Bohemian Rhapsody", with which the band and management were delighted.
On 20 April 1992, The Freddie Mercury Tribute Concert was held at London's Wembley Stadium to a 72,000-strong crowd. Performers, including Def Leppard, Robert Plant, Guns N' Roses, Elton John, David Bowie, George Michael, Annie Lennox, Seal, Extreme, and Metallica performed various Queen songs along with the three remaining Queen members (and Spike Edney.) The concert is listed in the Guinness Book of Records as "The largest rock star benefit concert", as it was televised to over 1.2 billion viewers worldwide, and raised over £20,000,000 for AIDS charities.
Queen's last album featuring Mercury, titled Made in Heaven, was finally released in 1995, four years after his death. Featuring tracks such as "Too Much Love Will Kill You" and "Heaven for Everyone", it was constructed from Mercury's final recordings in 1991, material left over from their previous studio albums and re-worked material from May, Taylor, and Mercury's solo albums. The album also featured the song "Mother Love", the last vocal recording Mercury made prior to his death, which he completed using a drum machine, over which May, Taylor and Deacon later added the instrumental track. After completing the penultimate verse, Mercury had told the band he "wasn't feeling that great" and stated, "I will finish it when I come back, next time"; however, he never made it back into the studio, so May later recorded the final verse of the song. Both stages of recording, before and after Mercury's death, were completed at the band's studio in Montreux, Switzerland. The album reached No. 1 on the UK charts immediately following its release, and has sold 20 million copies worldwide. On 25 November 1996, a statue of Mercury was unveiled in Montreux overlooking Lake Geneva, almost five years to the day since his death.
In 1997, Queen returned to the studio to record "No-One but You (Only the Good Die Young)", a song dedicated to Mercury and all those that die too soon. It was released as a bonus track on the Queen Rocks compilation album later that year. In January 1997, Queen performed "The Show Must Go On" live with Elton John and the Béjart Ballet in Paris on a night Mercury was remembered, and it marked the last performance and public appearance of John Deacon, who chose to retire. The Paris concert was only the second time Queen had played live since Mercury's death, prompting Elton John to urge them to perform again.
Brian May and Roger Taylor performed together at several award ceremonies and charity concerts, sharing vocals with various guest singers. During this time, they were billed as Queen + followed by the guest singer's name. In 1998, the duo appeared at Luciano Pavarotti's benefit concert with May performing "Too Much Love Will Kill You" with Pavarotti, later playing "Radio Ga Ga", "We Will Rock You", and "We Are the Champions" with Zucchero. They again attended and performed at Pavarotti's benefit concert in Modena, Italy in May 2003. Several of the guest singers recorded new versions of Queen's hits under the Queen + name, such as Robbie Williams providing vocals for "We Are the Champions" for the soundtrack of A Knight's Tale (2001).
In 1999, a Greatest Hits III album was released. This featured, among others, "Queen + Wyclef Jean" on a rap version of "Another One Bites the Dust". A live version of "Somebody to Love" by George Michael and a live version of "The Show Must Go On" with Elton John were also featured in the album. By this point, Queen's vast amount of record sales made them the second best selling artist in the UK of all time, behind the Beatles. In 2002, Queen were awarded the 2,207th star on the Hollywood Walk of Fame, which is located at 6358 Hollywood Blvd. On 29 November 2003, May and Taylor performed at the 46664 Concert hosted by Nelson Mandela at Green Point Stadium, Cape Town, to raise awareness of the spread of HIV/AIDS in South Africa. May and Taylor spent time at Mandela's home, discussing how Africa's problems might be approached, and two years later the band was made ambassadors for the 46664 cause.
At the end of 2004, May and Taylor announced that they would reunite and return to touring in 2005 with Paul Rodgers (founder and former lead singer of Free and Bad Company). Brian May's website also stated that Rodgers would be "featured with" Queen as "Queen + Paul Rodgers", not replacing Mercury. The retired John Deacon would not be participating. In November 2004, Queen were among the inaugural inductees into the UK Music Hall of Fame, and the award ceremony was the first event at which Rodgers joined May and Taylor as vocalist.
Between 2005 and 2006, Queen + Paul Rodgers embarked on a world tour, which was the first time Queen toured since their last tour with Freddie Mercury in 1986. The band's drummer Roger Taylor commented; "We never thought we would tour again, Paul [Rodgers] came along by chance and we seemed to have a chemistry. Paul is just such a great singer. He's not trying to be Freddie." The first leg was in Europe, the second in Japan, and the third in the US in 2006. Queen received the inaugural VH1 Rock Honors at the Mandalay Bay Events Center in Las Vegas, Nevada, on 25 May 2006. The Foo Fighters paid homage to the band in performing "Tie Your Mother Down" to open the ceremony before being joined on stage by May, Taylor, and Paul Rodgers, who played a selection of Queen hits.
On 15 August 2006, Brian May confirmed through his website and fan club that Queen + Paul Rodgers would begin producing their first studio album beginning in October, to be recorded at a "secret location". Queen + Paul Rodgers performed at the Nelson Mandela 90th Birthday Tribute held in Hyde Park, London on 27 June 2008, to commemorate Mandela's ninetieth birthday, and again promote awareness of the HIV/AIDS pandemic. The first Queen + Paul Rodgers album, titled The Cosmos Rocks, was released in Europe on 12 September 2008 and in the United States on 28 October 2008. Following the release of the album, the band again went on a tour through Europe, opening on Kharkiv's Freedom Square in front of 350,000 Ukrainian fans. The Kharkiv concert was later released on DVD. The tour then moved to Russia, and the band performed two sold-out shows at the Moscow Arena. Having completed the first leg of its extensive European tour, which saw the band play 15 sold-out dates across nine countries, the UK leg of the tour sold out within 90 minutes of going on sale and included three London dates, the first of which was The O2 on 13 October. The last leg of the tour took place in South America, and included a sold-out concert at the Estadio José Amalfitani, Buenos Aires.
On 20 May 2009, May and Taylor performed "We Are the Champions" live on the season finale of American Idol with winner Kris Allen and runner-up Adam Lambert providing a vocal duet. In mid-2009, after the split of Queen + Paul Rodgers, the Queen online website announced a new greatest hits compilation named Absolute Greatest. The album was released on 16 November and peaked at number 3 in the official UK Chart. The album contains 20 of Queen's biggest hits spanning their entire career and was released in four different formats: single disc, double disc (with commentary), double disc with feature book, and a vinyl record. Prior to its release, a competition was run by Queen online to guess the track listing as a promotion for the album.
On 30 October 2009, May wrote a fanclub letter on his website stating that Queen had no intentions to tour in 2010 but that there was a possibility of a performance. He was quoted as saying, "The greatest debate, though, is always about when we will next play together as Queen. At the moment, in spite of the many rumours that are out there, we do not have plans to tour in 2010. The good news, though, is that Roger and I have a much closer mutual understanding these days—privately and professionally ... and all ideas are carefully considered. Music is never far away from us. As I write, there is an important one-off performance on offer, in the USA, and it remains to be decided whether we will take up this particular challenge. Every day, doors seem to open, and every day, we interact, perhaps more than ever before, with the world outside. It is a time of exciting transition in Rock music and in 'The Business'. It's good that the pulse still beats". On 15 November 2009, May and Taylor performed "Bohemian Rhapsody" live on the British TV show The X Factor alongside the finalists.
On 7 May 2010, May and Taylor announced that they were quitting their record label, EMI, after almost 40 years. On 20 August 2010, Queen's manager Jim Beach put out a Newsletter stating that the band had signed a new contract with Universal Music. During an interview for Hardtalk on the BBC on 22 September, May confirmed that the band's new deal was with Island Records, a subsidiary of Universal Music Group. For the first time since the late 1980s, Queen's catalogue will have the same distributor worldwide, as their current North American label—Hollywood Records—is currently distributed by Universal (for a time in the late 1980s, Queen was on EMI-owned Capitol Records in the US).
In May 2011, Jane's Addiction vocalist Perry Farrell noted that Queen are currently scouting their once former and current live bassist Chris Chaney to join the band. Farrell stated: "I have to keep Chris away from Queen, who want him and they're not gonna get him unless we're not doing anything. Then they can have him." In the same month, Paul Rodgers stated he may tour with Queen again in the near future. At the 2011 Broadcast Music, Incorporated (BMI) Awards held in London on 4 October, Queen received the BMI Icon Award in recognition for their airplay success in the US. At the 2011 MTV Europe Music Awards on 6 November, Queen received the Global Icon Award, which Katy Perry presented to Brian May. Queen closed the awards ceremony, with Adam Lambert on vocals, performing "The Show Must Go On", "We Will Rock You" and "We Are the Champions". The collaboration garnered a positive response from both fans and critics, resulting in speculation about future projects together.
On 25 and 26 April, May and Taylor appeared on the eleventh series of American Idol at the Nokia Theatre, Los Angeles, performing a Queen medley with the six finalists on the first show, and the following day performed "Somebody to Love" with the 'Queen Extravaganza' band. Queen were scheduled to headline Sonisphere at Knebworth on 7 July 2012 with Adam Lambert before the festival was cancelled. Queen's final concert with Freddie Mercury was in Knebworth in 1986. Brian May commented, "It's a worthy challenge for us, and I'm sure Adam would meet with Freddie's approval." Queen expressed disappointment at the cancellation and released a statement to the effect that they were looking to find another venue. It was later announced that Queen + Adam Lambert would play two shows at the Hammersmith Apollo, London on 11 and 12 July 2012. Both shows sold out within 24 hours of tickets going on open sale. A third London date was scheduled for 14 July. On 30 June, Queen + Lambert performed in Kiev, Ukraine at a joint concert with Elton John for the Elena Pinchuk ANTIAIDS Foundation. Queen also performed with Lambert on 3 July 2012 at Moscow's Olympic Stadium, and on 7 July 2012 at the Municipal Stadium in Wroclaw, Poland.
On 20 September 2013, Queen + Adam Lambert performed at the iHeartRadio Music Festival at the MGM Grand Hotel & Casino in Las Vegas. On 6 March 2014, the band announced on Good Morning America that Queen + Adam Lambert will tour North America in Summer 2014. The band will also tour Australia and New Zealand in August/September 2014. In an interview with Rolling Stone, May and Taylor said that although the tour with Lambert is a limited thing, they are open to him becoming an official member, and cutting new material with him.
Queen drew artistic influence from British rock acts of the 1960s and early 1970s, such as the Beatles, the Kinks, Cream, Led Zeppelin, Pink Floyd, the Who, Black Sabbath, Slade, Deep Purple, David Bowie, Genesis and Yes, in addition to American guitarist Jimi Hendrix, with Mercury also inspired by the gospel singer Aretha Franklin. May referred to the Beatles as being "our bible in the way they used the studio and they painted pictures and this wonderful instinctive use of harmonies." At their outset in the early 1970s, Queen's music has been characterised as "Led Zeppelin meets Yes" due to its combination of "acoustic/electric guitar extremes and fantasy-inspired multi-part song epics".
Queen composed music that drew inspiration from many different genres of music, often with a tongue-in-cheek attitude. The genres they have been associated with include progressive rock, symphonic rock, art rock, glam rock, hard rock, heavy metal, pop rock, and psychedelic rock. Queen also wrote songs that were inspired by diverse musical styles which are not typically associated with rock groups, such as opera, music hall, folk music, gospel, ragtime, and dance/disco. Several Queen songs were written with audience participation in mind, such as "We Will Rock You" and "We Are the Champions". Similarly, "Radio Ga Ga" became a live favourite because it would have "crowds clapping like they were at a Nuremberg rally".
In 1963, the teenage Brian May and his father custom-built his signature guitar Red Special, which was purposely designed to feedback. Sonic experimentation figured heavily in Queen's songs. A distinctive characteristic of Queen's music are the vocal harmonies which are usually composed of the voices of May, Mercury, and Taylor best heard on the studio albums A Night at the Opera and A Day at the Races. Some of the ground work for the development of this sound can be attributed to their former producer Roy Thomas Baker, and their engineer Mike Stone. Besides vocal harmonies, Queen were also known for multi-tracking voices to imitate the sound of a large choir through overdubs. For instance, according to Brian May, there are over 180 vocal overdubs in "Bohemian Rhapsody". The band's vocal structures have been compared with the Beach Boys, but May stated they were not "much of an influence".
Queen have been recognised as having made significant contributions to such genres as hard rock, and heavy metal, among others. Hence, the band have been cited as an influence by many other musicians. Moreover, like their music, the bands and artists that have claimed to be influenced by Queen and have expressed admiration for them are diverse, spanning different generations, countries, and genres, including heavy metal: Judas Priest, Iron Maiden, Metallica, Dream Theater, Trivium, Megadeth, Anthrax, Slipknot and Rage Against the Machine; hard rock: Guns N' Roses, Def Leppard, Van Halen, Mötley Crüe, Steve Vai, the Cult, the Darkness, Manic Street Preachers, Kid Rockand Foo Fighters; alternative rock: Nirvana, Radiohead, Trent Reznor, Muse, Franz Ferdinand, Red Hot Chili Peppers, Jane's Addiction, Faith No More, Melvins, the Flaming Lips, Yeah Yeah Yeahs and The Smashing Pumpkins; pop rock: Meat Loaf, The Killers, My Chemical Romance, Fall Out Boy and Panic! At the Disco; and pop: Michael Jackson, George Michael, Robbie Williams, Adele, Lady Gaga and Katy Perry.
In 2002, Queen's "Bohemian Rhapsody" was voted "the UK's favourite hit of all time" in a poll conducted by the Guinness World Records British Hit Singles Book. In 2004 the song was inducted into the Grammy Hall of Fame. Many scholars consider the "Bohemian Rhapsody" music video ground-breaking, and credit it with popularising the medium. Rock historian Paul Fowles states the song is "widely credited as the first global hit single for which an accompanying video was central to the marketing strategy". It has been hailed as launching the MTV age. Acclaimed for their stadium rock, in 2005 an industry poll ranked Queen's performance at Live Aid in 1985 as the best live act in history. In 2007, they were also voted the greatest British band in history by BBC Radio 2 listeners.
The band have released a total of eighteen number one albums, eighteen number one singles, and ten number one DVDs worldwide, making them one of the world's best-selling music artists. Queen have sold over 150 million records, with some estimates in excess of 300 million records worldwide, including 34.5 million albums in the US as of 2004. Inducted into the Rock and Roll Hall of Fame in 2001, the band is the only group in which every member has composed more than one chart-topping single, and all four members were inducted into the Songwriters Hall of Fame in 2003. In 2009, "We Will Rock You" and "We Are the Champions" were inducted into the Grammy Hall of Fame, and the latter was voted the world's favourite song in a global music poll.
Queen are one of the most bootlegged bands ever, according to Nick Weymouth, who manages the band's official website. A 2001 survey discovered the existence of 12,225 websites dedicated to Queen bootlegs, the highest number for any band. Bootleg recordings have contributed to the band's popularity in certain countries where Western music is censored, such as Iran. In a project called Queen: The Top 100 Bootlegs, many of these have been made officially available to download for a nominal fee from Queen's website, with profits going to the Mercury Phoenix Trust. Rolling Stone ranked Queen at number 52 on its list of the "100 Greatest Artists of All Time", while ranking Mercury the 18th greatest singer, and May the twenty-sixth greatest guitarist. Queen were named 13th on VH1's 100 Greatest Artists of Hard Rock list, and in 2010 were ranked 17th on VH1's 100 Greatest Artists of All Time list. In 2012, Gigwise readers named Queen the best band of past 60 years.
The original London production was scheduled to close on Saturday, 7 October 2006, at the Dominion Theatre, but due to public demand, the show ran until May 2014. We Will Rock You has become the longest running musical ever to run at this prime London theatre, overtaking the previous record holder, the Grease musical. Brian May stated in 2008 that they were considering writing a sequel to the musical. The musical toured around the UK in 2009, playing at Manchester Palace Theatre, Sunderland Empire, Birmingham Hippodrome, Bristol Hippodrome, and Edinburgh Playhouse.
Under the supervision of May and Taylor, numerous restoration projects have been under way involving Queen's lengthy audio and video catalogue. DVD releases of their 1986 Wembley concert (titled Live at Wembley Stadium), 1982 Milton Keynes concert (Queen on Fire – Live at the Bowl), and two Greatest Video Hits (Volumes 1 and 2, spanning the 1970s and 1980s) have seen the band's music remixed into 5.1 and DTS surround sound. So far, only two of the band's albums, A Night at the Opera and The Game, have been fully remixed into high-resolution multichannel surround on DVD-Audio. A Night at the Opera was re-released with some revised 5.1 mixes and accompanying videos in 2005 for the 30th anniversary of the album's original release (CD+DVD-Video set). In 2007, a Blu-ray edition of Queen's previously released concerts, Queen Rock Montreal & Live Aid, was released, marking their first project in 1080p HD.
Queen have been featured multiple times in the Guitar Hero franchise: a cover of "Killer Queen" in the original Guitar Hero, "We Are The Champions", "Fat Bottomed Girls", and the Paul Rodgers collaboration "C-lebrity" in a track pack for Guitar Hero World Tour, "Under Pressure" with David Bowie in Guitar Hero 5, "I Want It All" in Guitar Hero: Van Halen, "Stone Cold Crazy" in Guitar Hero: Metallica, and "Bohemian Rhapsody" in Guitar Hero: Warriors of Rock. On 13 October 2009, Brian May revealed there was "talk" going on "behind the scenes" about a dedicated Queen Rock Band game.
Queen contributed music directly to the films Flash Gordon (1980), with "Flash" as the theme song, and Highlander (the original 1986 film), with "A Kind of Magic", "One Year of Love", "Who Wants to Live Forever", "Hammer to Fall", and the theme "Princes of the Universe", which was also used as the theme of the Highlander TV series (1992–1998). In the United States, "Bohemian Rhapsody" was re-released as a single in 1992 after appearing in the comedy film Wayne's World. The single subsequently reached number two on the Billboard Hot 100 (with "The Show Must Go On" as the first track on the single) and helped rekindle the band's popularity in North America.
Several films have featured their songs performed by other artists. A version of "Somebody to Love" by Anne Hathaway was in the 2004 film Ella Enchanted. In 2006, Brittany Murphy also recorded a cover of the same song for the 2006 film Happy Feet. In 2001, a version of "The Show Must Go On" was performed by Jim Broadbent and Nicole Kidman in the film musical Moulin Rouge!. The 2001 film A Knight's Tale has a version of "We Are the Champions" performed by Robbie Williams and Queen; the film also features "We Will Rock You" played by the medieval audience.
On 11 April 2006, Brian May and Roger Taylor appeared on the American singing contest television show American Idol. Each contestant was required to sing a Queen song during that week of the competition. Songs which appeared on the show included "Bohemian Rhapsody", "Fat Bottomed Girls", "The Show Must Go On", "Who Wants to Live Forever", and "Innuendo". Brian May later criticised the show for editing specific scenes, one of which made the group's time with contestant Ace Young look negative, despite it being the opposite. Taylor and May again appeared on the American Idol season 8 finale in May 2009, performing "We Are the Champions" with finalists Adam Lambert and Kris Allen. On 15 November 2009, Brian May and Roger Taylor appeared on the singing contest television show X Factor in the UK.
In the autumn of 2009, Glee featured the fictional high school's show choir singing "Somebody to Love" as their second act performance in the episode "The Rhodes Not Taken". The performance was included on the show's Volume 1 soundtrack CD. In June 2010, the choir performed "Another One Bites the Dust" in the episode "Funk". The following week's episode, "Journey to Regionals", features a rival choir performing "Bohemian Rhapsody" in its entirety. The song was featured on the episode's EP. In May 2012, the choir performed "We Are the Champions" in the episode "Nationals", and the song features in The Graduation Album.
In September 2010, Brian May announced in a BBC interview that Sacha Baron Cohen was to play Mercury in a film of the same name. Time commented with approval on his singing ability and visual similarity to Mercury. However, in July 2013, Baron Cohen dropped out of the role due to "creative differences" between him and the surviving band members. In December 2013, it was announced that Ben Whishaw, best known for playing Q in the James Bond film Skyfall, had been chosen to replace Cohen in the role of Mercury. The motion picture is being written by Peter Morgan, who had been nominated for Oscars for his screenplays The Queen and Frost/Nixon. The film, which is being co-produced by Robert De Niro's TriBeCa Productions, will focus on Queen's formative years and the period leading up to the celebrated performance at the 1985 Live Aid concert.
Presbyterianism is a part of the Reformed tradition within Protestantism which traces its origins to the British Isles. Presbyterian churches derive their name from the presbyterian form of church government, which is governed by representative assemblies of elders. Many Reformed churches are organized this way, but the word "Presbyterian," when capitalized, is often applied uniquely to the churches that trace their roots to the Scottish and English churches that bore that name and English political groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707 which created the kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken to North America mostly by Scots and Scots-Irish immigrants. The Presbyterian denominations in Scotland hold to the theology of John Calvin and his immediate successors, although there are a range of theological views within contemporary Presbyterianism. Local congregations of churches which use presbyterian polity are governed by sessions made up of representatives of the congregation (elders); a conciliar approach which is found at other levels of decision-making (presbytery, synod and general assembly).
The roots of Presbyterianism lie in the European Reformation of the 16th century; the example of John Calvin's Geneva being particularly influential. Most Reformed churches which trace their history back to Scotland are either presbyterian or congregationalist in government. In the twentieth century, some Presbyterians played an important role in the ecumenical movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Communion of Reformed Churches. Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, and Methodists. Presbyterians in the United States came largely from Scotch-Irish immigrants communities, and also from New England Yankee communities that had originally been Congregational but changed because of an agreed-upon "Plan of Union of 1801" for frontier areas.
Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was especially influenced by the French theologian John Calvin, who is credited with the development of Reformed theology, and the work of John Knox, a Scotsman who studied with Calvin in Geneva, Switzerland and brought his teachings back to Scotland. The Presbyterian church traces its ancestry back primarily to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries.
Presbyterians distinguish themselves from other denominations by doctrine, institutional organization (or "church order") and worship; often using a "Book of Order" to regulate common practice and order. The origins of the Presbyterian churches are in Calvinism. Many branches of Presbyterianism are remnants of previous splits from larger groups. Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which historically serves as an important confessional document – second only to the Bible, yet directing particularities in the standardization and translation of the Bible – in Presbyterian churches.
Presbyterians place great importance upon education and lifelong learning. Continuous study of the scriptures, theological writings, and understanding and interpretation of church doctrine are embodied in several statements of faith and catechisms formally adopted by various branches of the church, often referred to as "subordinate standards". It is generally considered that the point of such learning is to enable one to put one's faith into practice; some Presbyterians generally exhibit their faith in action as well as words, by generosity, hospitality, as well as proclaiming the gospel of Christ.
Presbyterian government is by councils (known as courts) of elders. Teaching and ruling elders are ordained and convene in the lowest council known as a session or consistory responsible for the discipline, nurture, and mission of the local congregation. Teaching elders (pastors) have responsibility for teaching, worship, and performing sacraments. Pastors are called by individual congregations. A congregation issues a call for the pastor's service, but this call must be ratified by the local presbytery.
Ruling elders are usually laymen (and laywomen in some denominations) who are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for nurture and leadership of the congregation. Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations). This group may variously be known as a "Deacon Board", "Board of Deacons" "Diaconate", or "Deacons' Court". These are sometimes known as "presbyters" to the full congregation.
Above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (U.S.A.); some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland, skip one of the steps between congregation and General Assembly, and usually the step skipped is the Synod. The Church of Scotland has now abolished the Synod.[citation needed]
Presbyterianism is historically a confessional tradition. This has two implications. The obvious one is that confessional churches express their faith in the form of "confessions of faith," which have some level of authoritative status. However this is based on a more subtle point: In confessional churches, theology is not solely an individual matter. While individuals are encouraged to understand Scripture, and may challenge the current institutional understanding, theology is carried out by the community as a whole. It is this community understanding of theology that is expressed in confessions.
Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to the Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation. The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting the historical period in which it was written should be understood when it is read.
The Westminster Confession is "The principal subordinate standard of the Church of Scotland" but "with due regard to liberty of opinion in points which do not enter into the substance of the Faith" (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and the struggle of conscience of those who came to believe it did not fully do so (e.g. William Robertson Smith). Some Presbyterian Churches, such as the Free Church of Scotland, have no such "conscience clause".
The Presbyterian Church (U.S.A.) has adopted the Book of Confessions, which reflects the inclusion of other Reformed confessions in addition to the Westminster Standards. These other documents include ancient creedal statements (the Nicene Creed, the Apostles' Creed), 16th-century Reformed confessions (the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession), and 20th century documents (The Theological Declaration of Barmen, Confession of 1967 and A Brief Statement of Faith).
Presbyterian denominations that trace their heritage to the British Isles usually organise their church services inspired by the principles in the Directory of Public Worship, developed by the Westminster Assembly in the 1640s. This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans, initially guided by John Calvin and John Knox. It was enacted as law by the Scottish Parliament, and became one of the foundational documents of Presbyterian church legislation elsewhere.
Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship. However, there is not one fixed "Presbyterian" worship style. Although there are set services for the "Lord's Day", one can find a service to be evangelical and even revivalist in tone (especially in some conservative denominations), or strongly liturgical, approximating the practices of Lutheranism or Anglicanism (especially where Scottish tradition is esteemed),[clarification needed] or semi-formal, allowing for a balance of hymns, preaching, and congregational participation (favored by probably most American Presbyterians). Most Presbyterian churches follow the traditional liturgical year and observe the traditional holidays, holy seasons, such as Advent, Christmas, Ash Wednesday, Holy Week, Easter, Pentecost, etc. They also make use of the appropriate seasonal liturgical colors, etc. Many, incorporate ancient liturgical prayers and responses into the communion services and follow a daily, seasonal, and festival lectionary. Other Presbyterians, however, such as the Reformed Presbyterians, would practice a cappella exclusive psalmody, as well as eschew the celebration of holy days.
Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble, but also cassock and surplice (typically a full length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past.
Early Presbyterians were careful to distinguish between the "church," which referred the members, and the "meeting house," which was the building in which the church met. Until the late 19th century, very few Presbyterians ever referred to their buildings as "churches." Presbyterians believed that meeting-houses (now called churches) are buildings to support the worship of God. The decor in some instances was austere so as not to detract from worship. Early Presbyterian meeting-houses were extremely plain. No stained glass, no elaborate furnishings, and no images were to be found in the meeting-house. The pulpit, often raised so as only to be accessible by a staircase, was the centerpiece of the building.
Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.
John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.
However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.
In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.
A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.
In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.
Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.
Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).
Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America.
In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.
In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the Presbyterian Church in Canada, formed in 1875 with the merger of four regional groups. In 1925, the United Church of Canada was formed by the majority of Presbyterians combining with the Methodist Church, Canada, and the Congregational Union of Canada. A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body. They regained use of the original name in 1939.
The biggest Presbyterian church is the National Presbyterian Church in Mexico (Iglesia Nacional Presbiteriana de México), which has around 2,500,000 members and associates and 3000 congregations, but there are other small denominations like the Associate Reformed Presbyterian Church in Mexico which was founded in 1875 by the Associate Reformed Church in North America. The Independent Presbyterian Church and the Presbyterian Reformed Church in Mexico, the National Conservative Presbyterian Church in Mexico are existing churches in the Reformed tradition.
In Brazil, the Presbyterian Church of Brazil (Igreja Presbiteriana do Brasil) totals approximately 1,011,300 members; other Presbyterian churches (Independents, United, Conservatives, Renovated, etc.) in this nation have around 350,000 members. The Renewed Presbyterian Church in Brazil was influenced by the charismatic movement and has about 131 000 members as of 2011. The Conservative Presbyterian Church was founded in 1940 and has eight presbyteries. The Fundamentalist Presbyterian church in Brazil was influenced by Karl McIntosh and the Bible Presbyterian church USA and has around 1 800 members. The Independent Presbyterian Church in Brasil was founded in 1903 by pastor Pereira, has 500 congregations and 75 000 members. The United Presbyterian Church in Brazil has around 4 000 members. There are also ethnic Korean Presbyterian churches in the country. The Evangelical Reformed Church in Brazil has Dutch origin. The Reformed Churches in Brazil were recently founded by the Canadian Reformed Churches with the Reformed Church in the Netherlands (liberated).
African Presbyterian churches often incorporate diaconal ministries, including social services, emergency relief, and the operation of mission hospitals. A number of partnerships exist between presbyteries in Africa and the PC(USA), including specific connections with Lesotho, Malawi, South Africa, Ghana and Zambia. For example, the Lackawanna Presbytery, located in Northeastern Pennsylvania, has a partnership with a presbytery in Ghana. Also the Southminster Presbyterian Church, located near Pittsburgh, has partnerships with churches in Malawi and Kenya. The Presbyterian Church of Nigeria, western Africa is also healthy and strong in mostly the southern states of this nation, strong density in the south-eastern states of this country. Beginning from Cross River state, the nearby coastal states, Rivers state, Lagos state to Ebonyi and Abia States. The missionary expedition of Mary Slessor and Hope Waddel and their group in the mid 18th century in this coastal regions of the ten British colony has brought about the beginning and the flourishing of this church in these areas.
The Reformed Presbyterian Church in Malawi has 150 congregations and 17 000–20 000 members. It was a mission of the Free Presbyterian church of Scotland. The Restored Reformed Church works with RPCM. Evangelical Presbyterian Church in Malawi is an existing small church. Part of the Presbyterian Church in Malawi and Zambia is known as CCAP, Church of Central Africa-Presbyterian. Often the churches there have one main congregation and a number of Prayer Houses develop. education, health ministries as well as worship and spiritual development are important.
Most of the Korean Presbyterian denominations share the same name in Korean, 대한예수교장로회 (literally means the Presbyterian Church of Korea or PCK), tracing its roots to the United Presbyterian Assembly before its long history of disputes and schisms. The Presbyterian schism began with the controversy in relation to the Japanese shrine worship enforced during the Japanese colonial period and the establishment of a minor division (Koryu-pa, 고려파, later The Koshin Presbyterian Church in Korea, Koshin 고신) in 1952. And in 1953 the second schism happened when the theological orientation of the Chosun Seminary (later Hanshin University) founded in 1947 could not be tolerated in the PCK and another minor group (The Presbyterian Church in the Republic of Korea, Kijang, 기장) was separated. The last major schism had to do with the issue of whether the PCK should join the WCC. The controversy divided the PCK into two denominations, The Presbyterian Church of Korea (Tonghap, 통합) and The General Assembly of Presbyterian Church in Korea (Hapdong, 합동) in 1959. All major seminaries associated with each denomination claim heritage from the Pyung Yang Theological Seminary, therefore, not only Presbyterian University and Theological Seminary and Chongsin University which are related to PCK but also Hanshin University of PROK all celebrated the 100th class in 2007, 100 years from the first graduates of Pyung Yang Theological Seminary.
Korean Presbyterian denominations are active in evangelism and many of its missionaries are being sent overseas, being the second biggest missionary sender in the world after the United States. GSM, the missionary body of the "Hapdong" General Assembly of Presbyterian Churches of Korea, is the single largest Presbyterian missionary organization in Korea. In addition there are many Korean-American Presbyterians in the United States, either with their own church sites or sharing space in pre-existing churches as is the case in Australia, New Zealand and even Muslim countries such as Saudi Arabia with Korean immigration.
The Presbyterian Church in Taiwan (PCT) is by far the largest Protestant denomination in Taiwan, with some 238,372 members as of 2009 (including a majority of the island's aborigines). English Presbyterian missionary James Laidlaw Maxwell established the first Presbyterian church in Tainan in 1865. His colleague George Leslie Mackay, of the Canadian Presbyterian Mission, was active in Danshui and north Taiwan from 1872 to 1901; he founded the island's first university and hospital, and created a written script for Taiwanese Minnan. The English and Canadian missions joined together as the PCT in 1912. One of the few churches permitted to operate in Taiwan through the era of Japanese rule (1895–1945), the PCT experienced rapid growth during the era of Guomindang-imposed martial law (1949–1987), in part due to its support for democracy, human rights, and Taiwan independence. Former ROC president Lee Teng-hui (in office 1988–2000) is a Presbyterian.
In the mainly Christian Indian state of Mizoram, the Presbyterian denomination is the largest denomination; it was brought to the region with missionaries from Wales in 1894. Prior to Mizoram, the Welsh Presbyterians (missionaries) started venturing into the north-east of India through the Khasi Hills (presently located within the state of Meghalaya in India) and established Presbyterian churches all over the Khasi Hills from the 1840s onwards. Hence there is a strong presence of Presbyterians in Shillong (the present capital of Meghalaya) and the areas adjoining it. The Welsh missionaries built their first church in Sohra (aka Cherrapunji) in 1846. Presbyterians participated in the mergers that resulted in the Church of North India and the Church of South India.Sohra
In Australia, Presbyterianism is the fourth largest denomination of Christianity, with nearly 600,000 Australians claiming to be Presbyterian in the 2006 Commonwealth Census. Presbyterian churches were founded in each colony, some with links to the Church of Scotland and others to the Free Church. There were also congregations originating from United Presbyterian Church of Scotland as well as a number founded by John Dunmore Lang. Most of these bodies merged between 1859 and 1870, and in 1901 formed a federal union called the Presbyterian Church of Australia but retaining their state assemblies. The Presbyterian Church of Eastern Australia representing the Free Church of Scotland tradition, and congregations in Victoria of the Reformed Presbyterian Church, originally from Ireland, are the other existing denominations dating from colonial times.
In 1977, two thirds of the Presbyterian Church of Australia, along with most of the Congregational Union of Australia and all the Methodist Church of Australasia, combined to form the Uniting Church in Australia. The third who did not unite had various reasons for so acting, often cultural attachment but often conservative theological or social views. The permission for the ordination of women given in 1974 was rescinded in 1991 without affecting the two or three existing woman ministers. The approval of women elders given in the 1960s has been rescinded in all states except New South Wales, which has the largest membership. The theology of the church is now generally conservative and Reformed. A number of small Presbyterian denominations have arisen since the 1950s through migration or schism.
The Presbyterian Church in Vanuatu is the largest denomination in the country, with approximately one-third of the population of Vanuatu members of the church. The PCV was taken to Vanuatu by missionaries from Scotland. The PCV (Presbyterian Church of Vanuatu) is headed by a moderator with offices in Port Vila. The PCV is particularly strong in the provinces of Tafea, Shefa, and Malampa. The Province of Sanma is mainly Presbyterian with a strong Roman Catholic minority in the Francophone areas of the province. There are some Presbyterian people, but no organised Presbyterian churches in Penama and Torba, both of which are traditionally Anglican. Vanuatu is the only country in the South Pacific with a significant Presbyterian heritage and membership. The PCV is a founding member of the Vanuatu Christian Council (VCC). The PCV runs many primary schools and Onesua secondary school. The church is strong in the rural villages.
Since the Protestant Reformation, the most prominent Christian denomination in Thuringia has been Lutheranism. During the GDR period, church membership was discouraged and has continued shrinking since the reunification in 1990. Today over two thirds of the population is non-religious. The Protestant Evangelical Church in Germany has had the largest number of members in the state, adhered to by 24.0% of the population in 2009. Members of the Catholic Church formed 7.8% of the population, while 68.2% of Thuringians were non-religious or adhere to other faiths. The highest Protestant concentrations are in the small villages of southern and western Thuringia, whereas the bigger cities are even more non-religious (up to 88% in Gera). Catholic regions are the Eichsfeld in the northwest and parts of the Rhön Mountains around Geisa in the southwest. Protestant church membership is shrinking rapidly, whereas the Catholic Church is somewhat more stable because of Catholic migration from Poland, Southern Europe and West Germany. Other religions play no significant role in Thuringia. There are only a few thousand Muslims (largely migrants) and about 750 Jews (mostly migrants from Russia) living in Thuringia. Furthermore, there are some Orthodox communities of Eastern European migrants and some traditional Protestant Free churches in Thuringia without any societal influence.
The name Thuringia or Thüringen derives from the Germanic tribe Thuringii, who emerged during the Migration Period. Their origin is not completely known. An older theory claimed that they were successors of the Hermunduri, but later research rejected the idea. Other historians argue that the Thuringians were allies of the Huns, came to central Europe together with them, and lived before in what is Galicia today. Publius Flavius Vegetius Renatus first mentioned the Thuringii around 400; during that period, the Thuringii were famous for their excellent horses.
The Thuringian Realm existed until 531 and later, the Landgraviate of Thuringia was the largest state in the region, persisting between 1131 and 1247. Afterwards there was no state named Thuringia, nevertheless the term commonly described the region between the Harz mountains in the north, the Weiße Elster river in the east, the Franconian Forest in the south and the Werra river in the west. After the Treaty of Leipzig, Thuringia had its own dynasty again, the Ernestine Wettins. Their various lands formed the Free State of Thuringia, founded in 1920, together with some other small principalities. The Prussian territories around Erfurt, Mühlhausen and Nordhausen joined Thuringia in 1945.
Thuringia became a landgraviate in 1130 AD. After the extinction of the reigning Ludowingian line of counts and landgraves in 1247 and the War of the Thuringian Succession (1247–1264), the western half became independent under the name of "Hesse", never to become a part of Thuringia again. Most of the remaining Thuringia came under the rule of the Wettin dynasty of the nearby Margraviate of Meissen, the nucleus of the later Electorate and Kingdom of Saxony. With the division of the house of Wettin in 1485, Thuringia went to the senior Ernestine branch of the family, which subsequently subdivided the area into a number of smaller states, according to the Saxon tradition of dividing inheritance amongst male heirs. These were the "Saxon duchies", consisting, among others, of the states of Saxe-Weimar, Saxe-Eisenach, Saxe-Jena, Saxe-Meiningen, Saxe-Altenburg, Saxe-Coburg, and Saxe-Gotha; Thuringia became merely a geographical concept.
Thuringia generally accepted the Protestant Reformation, and Roman Catholicism was suppressed as early as 1520[citation needed]; priests who remained loyal to it were driven away and churches and monasteries were largely destroyed, especially during the German Peasants' War of 1525. In Mühlhausen and elsewhere, the Anabaptists found many adherents. Thomas Müntzer, a leader of some non-peaceful groups of this sect, was active in this city. Within the borders of modern Thuringia the Roman Catholic faith only survived in the Eichsfeld district, which was ruled by the Archbishop of Mainz, and to a small degree in Erfurt and its immediate vicinity.
Some reordering of the Thuringian states occurred during the German Mediatisation from 1795 to 1814, and the territory was included within the Napoleonic Confederation of the Rhine organized in 1806. The 1815 Congress of Vienna confirmed these changes and the Thuringian states' inclusion in the German Confederation; the Kingdom of Prussia also acquired some Thuringian territory and administered it within the Province of Saxony. The Thuringian duchies which became part of the German Empire in 1871 during the Prussian-led unification of Germany were Saxe-Weimar-Eisenach, Saxe-Meiningen, Saxe-Altenburg, Saxe-Coburg-Gotha, Schwarzburg-Sondershausen, Schwarzburg-Rudolstadt and the two principalities of Reuss Elder Line and Reuss Younger Line. In 1920, after World War I, these small states merged into one state, called Thuringia; only Saxe-Coburg voted to join Bavaria instead. Weimar became the new capital of Thuringia. The coat of arms of this new state was simpler than they had been previously.
In 1930 Thuringia was one of the free states where the Nazis gained real political power. Wilhelm Frick was appointed Minister of the Interior for the state of Thuringia after the Nazi Party won six delegates to the Thuringia Diet. In this position he removed from the Thuringia police force anyone he suspected of being a republican and replaced them with men who were favourable towards the Nazi Party. He also ensured that whenever an important position came up within Thuringia, he used his power to ensure that a Nazi was given that post.
The landscapes of Thuringia are quite diverse. The far north is occupied by the Harz mountains, followed by the Goldene Aue, a fertile floodplain around Nordhausen with the Helme as most important river. The north-west includes the Eichsfeld, a hilly and sometimes forested region, where the Leine river emanates. The central and northern part of Thuringia is defined by the 3000 km² wide Thuringian Basin, a very fertile and flat area around the Unstrut river and completely surrounded by the following hill chains (clockwise from the north-west): Dün, Hainleite, Windleite, Kyffhäuser, Hohe Schrecke, Schmücke, Finne, Ettersberg, Steigerwald, Thuringian Forest, Hörselberge and Hainich. Within the Basin the smaller hill chains Fahner Höhe and Heilinger Höhen. South of the Thuringian Basin is the Land's largest mountain range, marked by the Thuringian Forest in the north-west, the Thuringian Highland in the middle and the Franconian Forest in the south-east. Most of this range is forested and the Großer Beerberg (983 m) is Thuringia's highest mountain. To the south-west, the Forest is followed up by Werra river valley, dividing it from the Rhön Mountains in the west and the Grabfeld plain in the south. Eastern Thuringia, commonly described as the area east of Saale and Loquitz valley, is marked by a hilly landscape, rising slowly from the flat north to the mountainous south. The Saale in the west and the Weiße Elster in the east are the two big rivers running from south to north and forming densely settled valleys in this area. Between them lies the flat and forested Holzland in the north, the flat and fertile Orlasenke in the middle and the Vogtland, a hilly but in most parts non-forested region in the south. The far eastern region (east of Weiße Elster) is the Osterland or Altenburger Land along Pleiße river, a flat, fertile and densely settled agricultural area.
The most important river in Thuringia is the Saale (a tributary of the Elbe) with its tributaries Unstrut, Ilm and Weiße Elster, draining the most parts of Thuringia and the Werra (the headwater of the Weser), draining the south-west and west of the Land. Furthermore, some small parts on the southern border are drained by tributaries of the Main (a tributary of the Rhine). There are no large natural lakes in Thuringia, but it does have some of Germany's biggest dams including the Bleiloch Dam and the Hohenwarte Dam at Saale river same as the Leibis-Lichte Dam and the Goldisthal Pumped Storage Station within the Highland. Thuringia is Germany's only state without connection to navigable waterways.
Due to many centuries of intensive settlement, most of the area is shaped by human influence. The original natural vegetation of Thuringia is forest with beech as its predominant species, as can still be found in the Hainich mountains today. In the uplands, a mixture of beech and spruce would be natural. However, most of the plains have been cleared and are in intensive agricultural use while most of the forests are planted with spruce and pine. Since 1990, Thuringia's forests have been managed aiming for a more natural and tough vegetation more resilient to climate change as well as diseases and vermin. In comparison to the forest, agriculture is still quite conventional and dominated by large structures and monocultures. Problems here are caused especially by increasingly prolonged dry periods during the summer months.
Environmental damage in Thuringia has been reduced to a large extent after 1990. The condition of forests, rivers and air was improved by modernizing factories, houses (decline of coal heating) and cars, and contaminated areas such as the former Uranium surface mines around Ronneburg have been remediated. Today's environmental problems are the salination of the Werra river, caused by discharges of K+S salt mines around Unterbreizbach and overfertilisation in agriculture, damaging the soil and small rivers.
During the Middle Ages, Thuringia was situated at the border between Germanic and Slavic territories, marked by the Saale river. The Ostsiedlung movement led to the assimilation of Slavic people between the 11th and the 13th century under German rule. The population growth increased during the 18th century and stayed high until World War I, before it slowed within the 20th century and changed to a decline since 1990. Since the beginning of Urbanisation around 1840, the Thuringian cities have higher growth rates resp. smaller rates of decline than rural areas (many villages lost half of their population since 1950, whereas the biggest cities (Erfurt and Jena) keep growing).
In July 2013, there were 41,000 non-Germans by citizenship living in Thuringia (1.9% of the population − among the smallest proportions of any state in Germany). Nevertheless, the number rose from 33,000 in July 2011, an increase of 24% in only two years. About 4% of the population are migrants (including persons that already received the German citizenship). The biggest groups of foreigners by citizenship are (as of 2012): Russians (3,100), Poles (3,000), Vietnamese (2,800), Turks (2,100) and Ukrainians (2,000). The amount of foreigners varies between regions: the college towns Erfurt, Jena, Weimar and Ilmenau have the highest rates, whereas there are almost no migrants living in the most rural smaller municipalities.
The Thuringian population has a significant sex ratio gap, caused by the emigration of young women, especially in rural areas. Overall, there are 115 to 120 men per 100 women in the 25–40 age group ("family founders") which has negative consequences for the birth ratio. Furthermore, the population is getting older and older with some rural municipalities recording more than 30% of over-65s (pensioners). This is a problem for the regional labour market, as there are twice as many people leaving as entering the job market annually.
Migration plays an important role in Thuringia. The internal migration shows a strong tendency from rural areas towards the big cities. From 2008 to 2012, there was a net migration from Thuringia to Erfurt of +6,700 persons (33 per 1000 inhabitants), +1,800 to Gera (19 per 1000), +1,400 to Jena (14 per 1000), +1,400 to Eisenach (33 per 1000) and +1,300 to Weimar (21 per 1000). Between Thuringia and the other German states, the balance is negative: In 2012, Thuringia lost 6,500 persons to other federal states, the most to Bavaria, Saxony, Hesse and Berlin. Only with Saxony-Anhalt and Brandenburg the balance is positive. The international migration is fluctuating heavily. In 2009, the balance was +700, in 2010 +1,800, in 2011 +2,700 and in 2012 +4,800. The most important countries of origin of the Thuringia migrants from 2008 to 2012 were Poland (+1,700), Romania (+1,200), Afghanistan (+1,100) and Serbia/Montenegro/Kosovo (+1,000), whereas the balance was negative with Switzerland (−2,800) and Austria (−900).
Of the approximately 850 municipalities of Thuringia, 126 are classed as towns (within a district) or cities (forming their own urban district). Most of the towns are small with a population of less than 10,000; only the ten biggest ones have a population greater than 30,000. The first towns emerged during the 12th century, whereas the latest ones received town status only in the 20th century. Today, all municipalities within districts are equal in law, whether they are towns or villages. Independent cities (i.e. urban districts) have greater powers (the same as any district) than towns within a district.
Agriculture and forestry have declined in importance over the decades. Nevertheless, they are more important than in the most other areas of Germany, especially within rural regions. 54% of Thuringia's territory is in agricultural use. The fertile basins such as the large Thuringian Basin or the smaller Goldene Aue, Orlasenke and Osterland are in intensive use for growing cereals, vegetables, fruits and energy crops. Important products are apples, strawberries, cherries and plums in the fruit sector, cabbage, potatoes, cauliflower, tomatoes (grown in greenhouses), onions, cucumbers and asparagus in the vegetable sector, as well as maize, rapeseed, wheat, barley and sugar beets in the crop sector.
Like most other regions of central and southern Germany, Thuringia has a significant industrial sector reaching back to the mid-19th-century industrialisation. The economic transition after the German reunification in 1990 led to the closure of most large-scale factories and companies, leaving small and medium-sized ones to dominate the manufacturing sector. Well-known industrial centres are Jena (a world centre for optical instruments with companies like Carl Zeiss, Schott and Jenoptik) and Eisenach, where BMW started its car production in the 1920s and an Opel factory is based today. The most important industrial branches today are engineering and metalworking, vehicle production and food industries. Especially the small and mid-sized towns in central and southwestern Thuringia (e.g. Arnstadt, Schmalkalden and Ohrdruf) are highly industrialised, whereas there are fewer industrial companies in the northern and eastern parts of the Land. Traditional industries like production of glass, porcelain and toys collapsed during the economic crises between 1930 and 1990.
Mining was important in Thuringia since the later Middle Ages, especially within the mining towns of the Thuringian Forest such as Schmalkalden, Suhl and Ilmenau. Following the industrial revolution, the old iron, copper and silver mines declined because the competition from imported metal was too strong. On the other hand, the late 19th century brought new types of mines to Thuringia: the lignite surface mining around Meuselwitz near Altenburg in the east of the Land started in the 1870s, and two potash mining districts were established around 1900. These are the Südharzrevier in the north of the state, between Bischofferode in the west and Roßleben in the east with Sondershausen at its centre, and the Werrarevier on the Hessian border around Vacha and Bad Salzungen in the west. Together, they accounted for a significant part of the world's potash production in the mid-20th century. After the reunification, the Südharzrevier was abandoned, whereas K+S took over the mines in the Werrarevier. Between 1950 and 1990, uranium mining was also important to cover the Soviet Union's need for this metal. The centre was Ronneburg near Gera in eastern Thuringia and the operating company Wismut was under direct Soviet control.
The GDP of Thuringia is below the national average, in line with the other former East German Lands. Until 2004, Thuringia was one of the weakest regions within the European Union. The accession of several new countries, the crisis in southern Europe and the sustained economic growth in Germany since 2005 has brought the Thuringian GDP close to the EU average since then. The high economic subsidies granted by the federal government and the EU after 1990 are being reduced gradually and will end around 2020.
The unemployment rate reached its peak of 20% in 2005. Since then, it has decreased to 7% in 2013, which is only slightly above the national average. The decrease is caused on the one hand by the emergence of new jobs and on the other by a marked decrease in the working-age population, caused by emigration and low birth rates for decades. The wages in Thuringia are low compared to rich bordering Lands like Hesse and Bavaria. Therefore, many Thuringians are working in other German Lands and even in Austria and Switzerland as weekly commuters. Nevertheless, the demographic transition in Thuringia leads to a lack of workers in some sectors. External immigration into Thuringia has been encouraged by the government since about 2010 to counter this problem.