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Wood is a heterogeneous, hygroscopic, cellular and anisotropic material. It consists of cells, and the cell walls are composed of micro-fibrils of cellulose (40% – 50%) and hemicellulose (15% – 25%) impregnated with lignin (15% – 30%).
In coniferous or softwood species the wood cells are mostly of one kind, tracheids, and as a result the material is much more uniform in structure than that of most hardwoods. There are no vessels ("pores") in coniferous wood such as one sees so prominently in oak and ash, for example.
The structure of hardwoods is more complex. The water conducting capability is mostly taken care of by vessels: in some cases (oak, chestnut, ash) these are quite large and distinct, in others (buckeye, poplar, willow) too small to be seen without a hand lens. In discussing such woods it is customary to divide them into two large classes, ring-porous and diffuse-porous.
In ring-porous species, such as ash, black locust, catalpa, chestnut, elm, hickory, mulberry, and oak, the larger vessels or pores (as cross sections of vessels are called) are localised in the part of the growth ring formed in spring, thus forming a region of more or less open and porous tissue. The rest of the ring, produced in summer, is made up of smaller vessels and a much greater proportion of wood fibers. These fibers are the elements which give strength and toughness to wood, while the vessels are a source of weakness.[citation needed]
In diffuse-porous woods the pores are evenly sized so that the water conducting capability is scattered throughout the growth ring instead of being collected in a band or row. Examples of this kind of wood are alder, basswood,[citation needed] birch, buckeye, maple, willow,and the Populus species such as aspen, cottonwood and poplar. Some species, such as walnut and cherry, are on the border between the two classes, forming an intermediate group.[citation needed]
In temperate softwoods there often is a marked difference between latewood and earlywood. The latewood will be denser than that formed early in the season. When examined under a microscope the cells of dense latewood are seen to be very thick-walled and with very small cell cavities, while those formed first in the season have thin walls and large cell cavities. The strength is in the walls, not the cavities. Hence the greater the proportion of latewood the greater the density and strength. In choosing a piece of pine where strength or stiffness is the important consideration, the principal thing to observe is the comparative amounts of earlywood and latewood. The width of ring is not nearly so important as the proportion and nature of the latewood in the ring.
If a heavy piece of pine is compared with a lightweight piece it will be seen at once that the heavier one contains a larger proportion of latewood than the other, and is therefore showing more clearly demarcated growth rings. In white pines there is not much contrast between the different parts of the ring, and as a result the wood is very uniform in texture and is easy to work. In hard pines, on the other hand, the latewood is very dense and is deep-colored, presenting a very decided contrast to the soft, straw-colored earlywood.
It is not only the proportion of latewood, but also its quality, that counts. In specimens that show a very large proportion of latewood it may be noticeably more porous and weigh considerably less than the latewood in pieces that contain but little. One can judge comparative density, and therefore to some extent strength, by visual inspection.
No satisfactory explanation can as yet be given for the exact mechanisms determining the formation of earlywood and latewood. Several factors may be involved. In conifers, at least, rate of growth alone does not determine the proportion of the two portions of the ring, for in some cases the wood of slow growth is very hard and heavy, while in others the opposite is true. The quality of the site where the tree grows undoubtedly affects the character of the wood formed, though it is not possible to formulate a rule governing it. In general, however, it may be said that where strength or ease of working is essential, woods of moderate to slow growth should be chosen.
In ring-porous woods each season's growth is always well defined, because the large pores formed early in the season abut on the denser tissue of the year before.
In the case of the ring-porous hardwoods there seems to exist a pretty definite relation between the rate of growth of timber and its properties. This may be briefly summed up in the general statement that the more rapid the growth or the wider the rings of growth, the heavier, harder, stronger, and stiffer the wood. This, it must be remembered, applies only to ring-porous woods such as oak, ash, hickory, and others of the same group, and is, of course, subject to some exceptions and limitations.
In ring-porous woods of good growth it is usually the latewood in which the thick-walled, strength-giving fibers are most abundant. As the breadth of ring diminishes, this latewood is reduced so that very slow growth produces comparatively light, porous wood composed of thin-walled vessels and wood parenchyma. In good oak these large vessels of the earlywood occupy from 6 to 10 percent of the volume of the log, while in inferior material they may make up 25% or more. The latewood of good oak is dark colored and firm, and consists mostly of thick-walled fibers which form one-half or more of the wood. In inferior oak, this latewood is much reduced both in quantity and quality. Such variation is very largely the result of rate of growth.
Wide-ringed wood is often called "second-growth", because the growth of the young timber in open stands after the old trees have been removed is more rapid than in trees in a closed forest, and in the manufacture of articles where strength is an important consideration such "second-growth" hardwood material is preferred. This is particularly the case in the choice of hickory for handles and spokes. Here not only strength, but toughness and resilience are important. The results of a series of tests on hickory by the U.S. Forest Service show that:
In the diffuse-porous woods, the demarcation between rings is not always so clear and in some cases is almost (if not entirely) invisible to the unaided eye. Conversely, when there is a clear demarcation there may not be a noticeable difference in structure within the growth ring.
In diffuse-porous woods, as has been stated, the vessels or pores are even-sized, so that the water conducting capability is scattered throughout the ring instead of collected in the earlywood. The effect of rate of growth is, therefore, not the same as in the ring-porous woods, approaching more nearly the conditions in the conifers. In general it may be stated that such woods of medium growth afford stronger material than when very rapidly or very slowly grown. In many uses of wood, total strength is not the main consideration. If ease of working is prized, wood should be chosen with regard to its uniformity of texture and straightness of grain, which will in most cases occur when there is little contrast between the latewood of one season's growth and the earlywood of the next.
Structural material that resembles ordinary, "dicot" or conifer wood in its gross handling characteristics is produced by a number of monocot plants, and these also are colloquially called wood. Of these, bamboo, botanically a member of the grass family, has considerable economic importance, larger culms being widely used as a building and construction material in their own right and, these days, in the manufacture of engineered flooring, panels and veneer. Another major plant group that produce material that often is called wood are the palms. Of much less importance are plants such as Pandanus, Dracaena and Cordyline. With all this material, the structure and composition of the structural material is quite different from ordinary wood.
The single most revealing property of wood as an indicator of wood quality is specific gravity (Timell 1986), as both pulp yield and lumber strength are determined by it. Specific gravity is the ratio of the mass of a substance to the mass of an equal volume of water; density is the ratio of a mass of a quantity of a substance to the volume of that quantity and is expressed in mass per unit substance, e.g., grams per millilitre (g/cm3 or g/ml). The terms are essentially equivalent as long as the metric system is used. Upon drying, wood shrinks and its density increases. Minimum values are associated with green (water-saturated) wood and are referred to as basic specific gravity (Timell 1986).
Wood density is determined by multiple growth and physiological factors compounded into “one fairly easily measured wood characteristic” (Elliott 1970).
Age, diameter, height, radial growth, geographical location, site and growing conditions, silvicultural treatment, and seed source, all to some degree influence wood density. Variation is to be expected. Within an individual tree, the variation in wood density is often as great as or even greater than that between different trees (Timell 1986). Variation of specific gravity within the bole of a tree can occur in either the horizontal or vertical direction. :)
It is common to classify wood as either softwood or hardwood. The wood from conifers (e.g. pine) is called softwood, and the wood from dicotyledons (usually broad-leaved trees, e.g. oak) is called hardwood. These names are a bit misleading, as hardwoods are not necessarily hard, and softwoods are not necessarily soft. The well-known balsa (a hardwood) is actually softer than any commercial softwood. Conversely, some softwoods (e.g. yew) are harder than many hardwoods.
There is a strong relationship between the properties of wood and the properties of the particular tree that yielded it. The density of wood varies with species. The density of a wood correlates with its strength (mechanical properties). For example, mahogany is a medium-dense hardwood that is excellent for fine furniture crafting, whereas balsa is light, making it useful for model building. One of the densest woods is black ironwood.
The chemical composition of wood varies from species to species, but is approximately 50% carbon, 42% oxygen, 6% hydrogen, 1% nitrogen, and 1% other elements (mainly calcium, potassium, sodium, magnesium, iron, and manganese) by weight. Wood also contains sulfur, chlorine, silicon, phosphorus, and other elements in small quantity.
Aside from water, wood has three main components. Cellulose, a crystalline polymer derived from glucose, constitutes about 41–43%. Next in abundance is hemicellulose, which is around 20% in deciduous trees but near 30% in conifers. It is mainly five-carbon sugars that are linked in an irregular manner, in contrast to the cellulose. Lignin is the third component at around 27% in coniferous wood vs. 23% in deciduous trees. Lignin confers the hydrophobic properties reflecting the fact that it is based on aromatic rings. These three components are interwoven, and direct covalent linkages exist between the lignin and the hemicellulose. A major focus of the paper industry is the separation of the lignin from the cellulose, from which paper is made.
In chemical terms, the difference between hardwood and softwood is reflected in the composition of the constituent lignin. Hardwood lignin is primarily derived from sinapyl alcohol and coniferyl alcohol. Softwood lignin is mainly derived from coniferyl alcohol.
Aside from the lignocellulose, wood consists of a variety of low molecular weight organic compounds, called extractives. The wood extractives are fatty acids, resin acids, waxes and terpenes. For example, rosin is exuded by conifers as protection from insects. The extraction of these organic materials from wood provides tall oil, turpentine, and rosin.
Wood has a long history of being used as fuel, which continues to this day, mostly in rural areas of the world. Hardwood is preferred over softwood because it creates less smoke and burns longer. Adding a woodstove or fireplace to a home is often felt to add ambiance and warmth.
Wood has been an important construction material since humans began building shelters, houses and boats. Nearly all boats were made out of wood until the late 19th century, and wood remains in common use today in boat construction. Elm in particular was used for this purpose as it resisted decay as long as it was kept wet (it also served for water pipe before the advent of more modern plumbing).
Wood to be used for construction work is commonly known as lumber in North America. Elsewhere, lumber usually refers to felled trees, and the word for sawn planks ready for use is timber. In Medieval Europe oak was the wood of choice for all wood construction, including beams, walls, doors, and floors. Today a wider variety of woods is used: solid wood doors are often made from poplar, small-knotted pine, and Douglas fir.
New domestic housing in many parts of the world today is commonly made from timber-framed construction. Engineered wood products are becoming a bigger part of the construction industry. They may be used in both residential and commercial buildings as structural and aesthetic materials.
In buildings made of other materials, wood will still be found as a supporting material, especially in roof construction, in interior doors and their frames, and as exterior cladding.
Engineered wood products, glued building products "engineered" for application-specific performance requirements, are often used in construction and industrial applications. Glued engineered wood products are manufactured by bonding together wood strands, veneers, lumber or other forms of wood fiber with glue to form a larger, more efficient composite structural unit.
These products include glued laminated timber (glulam), wood structural panels (including plywood, oriented strand board and composite panels), laminated veneer lumber (LVL) and other structural composite lumber (SCL) products, parallel strand lumber, and I-joists. Approximately 100 million cubic meters of wood was consumed for this purpose in 1991. The trends suggest that particle board and fiber board will overtake plywood.
Wood unsuitable for construction in its native form may be broken down mechanically (into fibers or chips) or chemically (into cellulose) and used as a raw material for other building materials, such as engineered wood, as well as chipboard, hardboard, and medium-density fiberboard (MDF). Such wood derivatives are widely used: wood fibers are an important component of most paper, and cellulose is used as a component of some synthetic materials. Wood derivatives can also be used for kinds of flooring, for example laminate flooring.
Wood has always been used extensively for furniture, such as chairs and beds. It is also used for tool handles and cutlery, such as chopsticks, toothpicks, and other utensils, like the wooden spoon.
Further developments include new lignin glue applications, recyclable food packaging, rubber tire replacement applications, anti-bacterial medical agents, and high strength fabrics or composites. As scientists and engineers further learn and develop new techniques to extract various components from wood, or alternatively to modify wood, for example by adding components to wood, new more advanced products will appear on the marketplace. Moisture content electronic monitoring can also enhance next generation wood protection.
Wood has long been used as an artistic medium. It has been used to make sculptures and carvings for millennia. Examples include the totem poles carved by North American indigenous people from conifer trunks, often Western Red Cedar (Thuja plicata), and the Millennium clock tower, now housed in the National Museum of Scotland in Edinburgh. It is also used in woodcut printmaking, and for engraving.
Certain types of musical instruments, such as those of the violin family, the guitar, the clarinet and recorder, the xylophone, and the marimba, are traditionally made mostly or entirely of wood. The choice of wood may make a significant difference to the tone and resonant qualities of the instrument, and tonewoods have widely differing properties, ranging from the hard and dense african blackwood (used for the bodies of clarinets) to the light but resonant European spruce (Picea abies), which is traditionally used for the soundboards of violins. The most valuable tonewoods, such as the ripple sycamore (Acer pseudoplatanus), used for the backs of violins, combine acoustic properties with decorative color and grain which enhance the appearance of the finished instrument.
Despite their collective name, not all woodwind instruments are made entirely of wood. The reeds used to play them, however, are usually made from Arundo donax, a type of monocot cane plant.
Many types of sports equipment are made of wood, or were constructed of wood in the past. For example, cricket bats are typically made of white willow. The baseball bats which are legal for use in Major League Baseball are frequently made of ash wood or hickory, and in recent years have been constructed from maple even though that wood is somewhat more fragile. NBA courts have been traditionally made out of parquetry.
Many other types of sports and recreation equipment, such as skis, ice hockey sticks, lacrosse sticks and archery bows, were commonly made of wood in the past, but have since been replaced with more modern materials such as aluminium, fiberglass, carbon fiber, titanium, and composite materials. One noteworthy example of this trend is the golf club commonly known as the wood, the head of which was traditionally made of persimmon wood in the early days of the game of golf, but is now generally made of synthetic materials.
Little is known about the bacteria that degrade cellulose. Symbiotic bacteria in Xylophaga may play a role in the degradation of sunken wood; while bacteria such as Alphaproteobacteria, Flavobacteria, Actinobacteria, Clostridia, and Bacteroidetes have been detected in wood submerged over a year.
Somalis (Somali: Soomaali, Arabic: صومال‎) are an ethnic group inhabiting the Horn of Africa (Somali Peninsula). The overwhelming majority of Somalis speak the Somali language, which is part of the Cushitic branch of the Afro-Asiatic family. They are predominantly Sunni Muslim. Ethnic Somalis number around 16-20 million and are principally concentrated in Somalia (around 12.3 million), Ethiopia (4.6 million), Kenya (2.4 million), and Djibouti (464,600), with many also residing in parts of the Middle East, North America and Europe.
Irir Samaale, the oldest common ancestor of several Somali clans, is generally regarded as the source of the ethnonym Somali. The name "Somali" is, in turn, held to be derived from the words soo and maal, which together mean "go and milk" — a reference to the ubiquitous pastoralism of the Somali people. Another plausible etymology proposes that the term Somali is derived from the Arabic for "wealthy" (dhawamaal), again referring to Somali riches in livestock.
An Ancient Chinese document from the 9th century referred to the northern Somali coast — which was then called "Berbera" by Arab geographers in reference to the region's "Berber" (Cushitic) inhabitants — as Po-pa-li. The first clear written reference of the sobriquet Somali, however, dates back to the 15th century. During the wars between the Sultanate of Ifat based at Zeila and the Solomonic Dynasty, the Abyssinian Emperor had one of his court officials compose a hymn celebrating a military victory over the Sultan of Ifat's eponymous troops.
Ancient rock paintings in Somalia which date back to 5000 years have been found in the northern part of the country, depicting early life in the territory. The most famous of these is the Laas Geel complex, which contains some of the earliest known rock art on the African continent and features many elaborate pastoralist sketches of animal and human figures. In other places, such as the northern Dhambalin region, a depiction of a man on a horse is postulated as being one of the earliest known examples of a mounted huntsman.
Inscriptions have been found beneath many of the rock paintings, but archaeologists have so far been unable to decipher this form of ancient writing. During the Stone age, the Doian culture and the Hargeisan culture flourished here with their respective industries and factories.
The oldest evidence of burial customs in the Horn of Africa comes from cemeteries in Somalia dating back to 4th millennium BC. The stone implements from the Jalelo site in northern Somalia are said to be the most important link in evidence of the universality in palaeolithic times between the East and the West.
In antiquity, the ancestors of the Somali people were an important link in the Horn of Africa connecting the region's commerce with the rest of the ancient world. Somali sailors and merchants were the main suppliers of frankincense, myrrh and spices, items which were considered valuable luxuries by the Ancient Egyptians, Phoenicians, Mycenaeans and Babylonians.
According to most scholars, the ancient Land of Punt and its inhabitants formed part of the ethnogenesis of the Somali people. The ancient Puntites were a nation of people that had close relations with Pharaonic Egypt during the times of Pharaoh Sahure and Queen Hatshepsut. The pyramidal structures, temples and ancient houses of dressed stone littered around Somalia are said to date from this period.
In the classical era, several ancient city-states such as Opone, Essina, Sarapion, Nikon, Malao, Damo and Mosylon near Cape Guardafui, which competed with the Sabaeans, Parthians and Axumites for the wealthy Indo-Greco-Roman trade, also flourished in Somalia.
The birth of Islam on the opposite side of Somalia's Red Sea coast meant that Somali merchants, sailors and expatriates living in the Arabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of fleeing Muslim families from the Islamic world to Somalia in the early centuries of Islam and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa and Merca, which were part of the Berberi civilization. The city of Mogadishu came to be known as the City of Islam, and controlled the East African gold trade for several centuries.
The Sultanate of Ifat, led by the Walashma dynasty with its capital at Zeila, ruled over parts of what is now eastern Ethiopia, Djibouti, and northern Somalia. The historian al-Umari records that Ifat was situated near the Red Sea coast, and states its size as 15 days travel by 20 days travel. Its army numbered 15,000 horsemen and 20,000 foot soldiers. Al-Umari also credits Ifat with seven "mother cities": Belqulzar, Kuljura, Shimi, Shewa, Adal, Jamme and Laboo.
In the Middle Ages, several powerful Somali empires dominated the regional trade including the Ajuran Sultanate, which excelled in hydraulic engineering and fortress building, the Sultanate of Adal, whose general Ahmad ibn Ibrahim al-Ghazi (Ahmed Gurey) was the first commander to use cannon warfare on the continent during Adal's conquest of the Ethiopian Empire, and the Sultanate of the Geledi, whose military dominance forced governors of the Omani empire north of the city of Lamu to pay tribute to the Somali Sultan Ahmed Yusuf.
In the late 19th century, after the Berlin conference had ended, European empires sailed with their armies to the Horn of Africa. The imperial clouds wavering over Somalia alarmed the Dervish leader Mohammed Abdullah Hassan, who gathered Somali soldiers from across the Horn of Africa and began one of the longest anti-colonial wars ever. The Dervish State successfully repulsed the British empire four times and forced it to retreat to the coastal region. As a result of its successes against the British, the Dervish State received support from the Ottoman and German empires. The Turks also named Hassan Emir of the Somali nation, and the Germans promised to officially recognize any territories the Dervishes were to acquire. After a quarter of a century of holding the British at bay, the Dervishes were finally defeated in 1920, when Britain for the first time in Africa used airplanes to bomb the Dervish capital of Taleex. As a result of this bombardment, former Dervish territories were turned into a protectorate of Britain. Italy similarly faced the same opposition from Somali Sultans and armies and did not acquire full control of parts of modern Somalia until the Fascist era in late 1927. This occupation lasted till 1941 and was replaced by a British military administration.
Following World War II, Britain retained control of both British Somaliland and Italian Somaliland as protectorates. In 1945, during the Potsdam Conference, the United Nations granted Italy trusteeship of Italian Somaliland, but only under close supervision and on the condition — first proposed by the Somali Youth League (SYL) and other nascent Somali political organizations, such as Hizbia Digil Mirifle Somali (HDMS) and the Somali National League (SNL) — that Somalia achieve independence within ten years. British Somaliland remained a protectorate of Britain until 1960.
To the extent that Italy held the territory by UN mandate, the trusteeship provisions gave the Somalis the opportunity to gain experience in political education and self-government. These were advantages that British Somaliland, which was to be incorporated into the new Somali state, did not have. Although in the 1950s British colonial officials attempted, through various administrative development efforts, to make up for past neglect, the protectorate stagnated. The disparity between the two territories in economic development and political experience would cause serious difficulties when it came time to integrate the two parts. Meanwhile, in 1948, under pressure from their World War II allies and to the dismay of the Somalis, the British "returned" the Haud (an important Somali grazing area that was presumably 'protected' by British treaties with the Somalis in 1884 and 1886) and the Ogaden to Ethiopia, based on a treaty they signed in 1897 in which the British ceded Somali territory to the Ethiopian Emperor Menelik in exchange for his help against plundering by Somali clans. Britain included the proviso that the Somali nomads would retain their autonomy, but Ethiopia immediately claimed sovereignty over them. This prompted an unsuccessful bid by Britain in 1956 to buy back the Somali lands it had turned over. Britain also granted administration of the almost exclusively Somali-inhabited Northern Frontier District (NFD) to Kenyan nationalists despite an informal plebiscite demonstrating the overwhelming desire of the region's population to join the newly formed Somali Republic.
A referendum was held in neighboring Djibouti (then known as French Somaliland) in 1958, on the eve of Somalia's independence in 1960, to decide whether or not to join the Somali Republic or to remain with France. The referendum turned out in favour of a continued association with France, largely due to a combined yes vote by the sizable Afar ethnic group and resident Europeans. There was also widespread vote rigging, with the French expelling thousands of Somalis before the referendum reached the polls. The majority of those who voted no were Somalis who were strongly in favour of joining a united Somalia, as had been proposed by Mahmoud Harbi, Vice President of the Government Council. Harbi was killed in a plane crash two years later. Djibouti finally gained its independence from France in 1977, and Hassan Gouled Aptidon, a Somali who had campaigned for a yes vote in the referendum of 1958, eventually wound up as Djibouti's first president (1977–1991).
British Somaliland became independent on 26 June 1960 as the State of Somaliland, and the Trust Territory of Somalia (the former Italian Somaliland) followed suit five days later. On 1 July 1960, the two territories united to form the Somali Republic, albeit within boundaries drawn up by Italy and Britain. A government was formed by Abdullahi Issa Mohamud and Muhammad Haji Ibrahim Egal other members of the trusteeship and protectorate governments, with Haji Bashir Ismail Yusuf as President of the Somali National Assembly, Aden Abdullah Osman Daar as the President of the Somali Republic and Abdirashid Ali Shermarke as Prime Minister (later to become President from 1967 to 1969). On 20 July 1961 and through a popular referendum, the people of Somalia ratified a new constitution, which was first drafted in 1960. In 1967, Muhammad Haji Ibrahim Egal became Prime Minister, a position to which he was appointed by Shermarke. Egal would later become the President of the autonomous Somaliland region in northwestern Somalia.
On 15 October 1969, while paying a visit to the northern town of Las Anod, Somalia's then President Abdirashid Ali Shermarke was shot dead by one of his own bodyguards. His assassination was quickly followed by a military coup d'état on 21 October 1969 (the day after his funeral), in which the Somali Army seized power without encountering armed opposition — essentially a bloodless takeover. The putsch was spearheaded by Major General Mohamed Siad Barre, who at the time commanded the army.
Alongside Barre, the Supreme Revolutionary Council (SRC) that assumed power after President Sharmarke's assassination was led by Lieutenant Colonel Salaad Gabeyre Kediye and Chief of Police Jama Korshel. The SRC subsequently renamed the country the Somali Democratic Republic, dissolved the parliament and the Supreme Court, and suspended the constitution.
The revolutionary army established large-scale public works programs and successfully implemented an urban and rural literacy campaign, which helped dramatically increase the literacy rate. In addition to a nationalization program of industry and land, the new regime's foreign policy placed an emphasis on Somalia's traditional and religious links with the Arab world, eventually joining the Arab League (AL) in 1974. That same year, Barre also served as chairman of the Organization of African Unity (OAU), the predecessor of the African Union (AU).
Somali people in the Horn of Africa are divided among different countries (Somalia, Djibouti, Ethiopia, and northeastern Kenya) that were artificially and some might say arbitrarily partitioned by the former imperial powers. Pan-Somalism is an ideology that advocates the unification of all ethnic Somalis once part of Somali empires such as the Ajuran Empire, the Adal Sultanate, the Gobroon Dynasty and the Dervish State under one flag and one nation. The Siad Barre regime actively promoted Pan-Somalism, which eventually led to the Ogaden War between Somalia on one side, and Ethiopia, Cuba and the Soviet Union on the other.
According to Y chromosome studies by Sanchez et al. (2005), Cruciani et al. (2004, 2007), the Somalis are paternally closely related to other Afro-Asiatic-speaking groups in Northeast Africa. Besides comprising the majority of the Y-DNA in Somalis, the E1b1b1a (formerly E3b1a) haplogroup also makes up a significant proportion of the paternal DNA of Ethiopians, Sudanese, Egyptians, Berbers, North African Arabs, as well as many Mediterranean populations. Sanchez et al. (2005) observed the M78 subclade of E1b1b in about 77% of their Somali male samples. According to Cruciani et al. (2007), the presence of this subhaplogroup in the Horn region may represent the traces of an ancient migration from Egypt/Libya. After haplogroup E1b1b, the second most frequently occurring Y-DNA haplogroup among Somalis is the West Asian haplogroup T (M70). It is observed in slightly more than 10% of Somali males. Haplogroup T, like haplogroup E1b1b, is also typically found among populations of Northeast Africa, North Africa, the Near East and the Mediterranean.
According to mtDNA studies by Holden (2005) and Richards et al. (2006), a significant proportion of the maternal lineages of Somalis consists of the M1 haplogroup. This mitochondrial clade is common among Ethiopians and North Africans, particularly Egyptians and Algerians. M1 is believed to have originated in Asia, where its parent M clade represents the majority of mtDNA lineages. This haplogroup is also thought to possibly correlate with the Afro-Asiatic language family:
According to an autosomal DNA study by Hodgson et al. (2014), the Afro-Asiatic languages were likely spread across Africa and the Near East by an ancestral population(s) carrying a newly identified non-African genetic component, which the researchers dub the "Ethio-Somali". This Ethio-Somali component is today most common among Afro-Asiatic-speaking populations in the Horn of Africa. It reaches a frequency peak among ethnic Somalis, representing the majority of their ancestry. The Ethio-Somali component is most closely related to the Maghrebi non-African genetic component, and is believed to have diverged from all other non-African ancestries at least 23,000 years ago. On this basis, the researchers suggest that the original Ethio-Somali carrying population(s) probably arrived in the pre-agricultural period from the Near East, having crossed over into northeastern Africa via the Sinai Peninsula. The population then likely split into two branches, with one group heading westward toward the Maghreb and the other moving south into the Horn.
The analysis of HLA antigens has also helped clarify the possible background of the Somali people, as the distribution of haplotype frequencies vary among population groups. According to Mohamoud et al. (2006):
The history of Islam in Somalia is as old as the religion itself. The early persecuted Muslims fled to various places in the region, including the city of Zeila in modern-day northern Somalia, so as to seek protection from the Quraysh. Somalis were among the first populations on the continent to embrace Islam. With very few exceptions, Somalis are entirely Muslims, the majority belonging to the Sunni branch of Islam and the Shafi`i school of Islamic jurisprudence, although a few are also adherents of the Shia Muslim denomination.
Qur'anic schools (also known as dugsi) remain the basic system of traditional religious instruction in Somalia. They provide Islamic education for children, thereby filling a clear religious and social role in the country. Known as the most stable local, non-formal system of education providing basic religious and moral instruction, their strength rests on community support and their use of locally made and widely available teaching materials. The Qur'anic system, which teaches the greatest number of students relative to other educational sub-sectors, is oftentimes the only system accessible to Somalis in nomadic as compared to urban areas. A study from 1993 found, among other things, that "unlike in primary schools where gender disparity is enormous, around 40 per cent of Qur'anic school pupils are girls; but the teaching staff have minimum or no qualification necessary to ensure intellectual development of children." To address these concerns, the Somali government on its own part subsequently established the Ministry of Endowment and Islamic Affairs, under which Qur'anic education is now regulated.
In the Somali diaspora, multiple Islamic fundraising events are held every year in cities like Birmingham, London, Toronto and Minneapolis, where Somali scholars and professionals give lectures and answer questions from the audience. The purpose of these events is usually to raise money for new schools or universities in Somalia, to help Somalis that have suffered as a consequence of floods and/or droughts, or to gather funds for the creation of new mosques like the Abuubakar-As-Saddique Mosque, which is currently undergoing construction in the Twin cities.
In addition, the Somali community has produced numerous important Muslim figures over the centuries, many of whom have significantly shaped the course of Islamic learning and practice in the Horn of Africa, the Arabian Peninsula and well beyond.
The clan groupings of the Somali people are important social units, and clan membership plays a central part in Somali culture and politics. Clans are patrilineal and are often divided into sub-clans, sometimes with many sub-divisions. The tombs of the founders of the Darod, Dir and Isaaq major clans as well as the Abgaal sub-clan of the Hawiye are all located in northern Somalia. Tradition holds this general area as an ancestral homeland of the Somali people.
Somali society is traditionally ethnically endogamous. So to extend ties of alliance, marriage is often to another ethnic Somali from a different clan. Thus, for example, a recent study observed that in 89 marriages contracted by men of the Dhulbahante clan, 55 (62%) were with women of Dhulbahante sub-clans other than those of their husbands; 30 (33.7%) were with women of surrounding clans of other clan families (Isaaq, 28; Hawiye, 3); and 3 (4.3%) were with women of other clans of the Darod clan family (Majerteen 2, Ogaden 1).
In 1975, the most prominent government reforms regarding family law in a Muslim country were set in motion in the Somali Democratic Republic, which put women and men, including husbands and wives, on complete equal footing. The 1975 Somali Family Law gave men and women equal division of property between the husband and wife upon divorce and the exclusive right to control by each spouse over his or her personal property.
Somalis constitute the largest ethnic group in Somalia, at approximately 85% of the nation's inhabitants. They are traditionally nomads, but since the late 20th century, many have moved to urban areas. While most Somalis can be found in Somalia proper, large numbers also live in Ethiopia, Djibouti, Kenya, Yemen, the Middle East, South Asia and Europe due to their seafaring tradition.
Civil strife in the early 1990s greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for the Middle East, Europe and North America. In Canada, the cities of Toronto, Ottawa, Calgary, Edmonton, Montreal, Vancouver, Winnipeg and Hamilton all harbor Somali populations. Statistics Canada's 2006 census ranks people of Somali descent as the 69th largest ethnic group in Canada.
While the distribution of Somalis per country in Europe is hard to measure because the Somali community on the continent has grown so quickly in recent years, an official 2010 estimate reported 108,000 Somalis living in the United Kingdom. Somalis in Britain are largely concentrated in the cities of London, Sheffield, Bristol, Birmingham, Cardiff, Liverpool, Manchester, Leeds, and Leicester, with London alone accounting for roughly 78% of Britain's Somali population. There are also significant Somali communities in Sweden: 57,906 (2014); the Netherlands: 37,432 (2014); Norway: 38,413 (2015); Denmark: 18,645 (2014); and Finland: 16,721 (2014).
In the United States, Minneapolis, Saint Paul, Columbus, San Diego, Seattle, Washington, D.C., Houston, Atlanta, Los Angeles, Portland, Denver, Nashville, Green Bay, Lewiston, Portland, Maine and Cedar Rapids have the largest Somali populations.
An estimated 20,000 Somalis emigrated to the U.S. state of Minnesota some ten years ago and the Twin Cities (Minneapolis and Saint Paul) now have the highest population of Somalis in North America. The city of Minneapolis hosts hundreds of Somali-owned and operated businesses offering a variety of products, including leather shoes, jewelry and other fashion items, halal meat, and hawala or money transfer services. Community-based video rental stores likewise carry the latest Somali films and music. The number of Somalis has especially surged in the Cedar-Riverside area of Minneapolis.
There is a sizable Somali community in the United Arab Emirates. Somali-owned businesses line the streets of Deira, the Dubai city centre, with only Iranians exporting more products from the city at large. Internet cafés, hotels, coffee shops, restaurants and import-export businesses are all testimony to the Somalis' entrepreneurial spirit. Star African Air is also one of three Somali-owned airlines which are based in Dubai.
Besides their traditional areas of inhabitation in Greater Somalia, a Somali community mainly consisting of entrepreneurs, academics, and students also exists in Egypt. In addition, there is an historical Somali community in the general Sudan area. Primarily concentrated in the north and Khartoum, the expatriate community mainly consists of students as well as some businesspeople. More recently, Somali entrepreneurs have established themselves in Kenya, investing over $1.5 billion in the Somali enclave of Eastleigh alone. In South Africa, Somali businesspeople also provide most of the retail trade in informal settlements around the Western Cape province.
The Somali language is a member of the Cushitic branch of the Afro-Asiatic family. Its nearest relatives are the Afar and Saho languages. Somali is the best documented of the Cushitic languages, with academic studies of it dating from before 1900.
The exact number of speakers of Somali is unknown. One source estimates that there are 7.78 million speakers of Somali in Somalia itself and 12.65 million speakers globally. The Somali language is spoken by ethnic Somalis in Greater Somalia and the Somali diaspora.
Somali dialects are divided into three main groups: Northern, Benaadir and Maay. Northern Somali (or Northern-Central Somali) forms the basis for Standard Somali. Benaadir (also known as Coastal Somali) is spoken on the Benadir coast from Adale to south of Merca, including Mogadishu, as well as in the immediate hinterland. The coastal dialects have additional phonemes which do not exist in Standard Somali. Maay is principally spoken by the Digil and Mirifle (Rahanweyn) clans in the southern areas of Somalia.
A number of writing systems have been used over the years for transcribing the language. Of these, the Somali alphabet is the most widely used, and has been the official writing script in Somalia since the government of former President of Somalia Mohamed Siad Barre formally introduced it in October 1972. The script was developed by the Somali linguist Shire Jama Ahmed specifically for the Somali language, and uses all letters of the English Latin alphabet except p, v and z. Besides Ahmed's Latin script, other orthographies that have been used for centuries for writing Somali include the long-established Arabic script and Wadaad's writing. Indigenous writing systems developed in the twentieth century include the Osmanya, Borama and Kaddare scripts, which were invented by Osman Yusuf Kenadid, Abdurahman Sheikh Nuur and Hussein Sheikh Ahmed Kaddare, respectively.
In addition to Somali, Arabic, which is also an Afro-Asiatic tongue, is an official national language in both Somalia and Djibouti. Many Somalis speak it due to centuries-old ties with the Arab world, the far-reaching influence of the Arabic media, and religious education. Somalia and Djibouti are also both members of the Arab League.
The culture of Somalia is an amalgamation of traditions developed independently and through interaction with neighbouring and far away civilizations, such as other parts of Northeast Africa, the Arabian Peninsula, India and Southeast Asia.
The textile-making communities in Somalia are a continuation of an ancient textile industry, as is the culture of wood carving, pottery and monumental architecture that dominates Somali interiors and landscapes. The cultural diffusion of Somali commercial enterprise can be detected in its cuisine, which contains Southeast Asian influences. Due to the Somali people's passionate love for and facility with poetry, Somalia has often been referred to by scholars as a "Nation of Poets" and a "Nation of Bards" including, among others, the Canadian novelist Margaret Laurence.
All of these traditions, including festivals, martial arts, dress, literature, sport and games such as Shax, have immensely contributed to the enrichment of Somali heritage.
Somalis have a rich musical heritage centered on traditional Somali folklore. Most Somali songs are pentatonic. That is, they only use five pitches per octave in contrast to a heptatonic (seven note) scale, such as the major scale. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or Arabia, but it is ultimately recognizable by its own unique tunes and styles. Somali songs are usually the product of collaboration between lyricists (midho), songwriters (lahan) and singers ('odka or "voice").
Growing out of the Somali people's rich storytelling tradition, the first few feature-length Somali films and cinematic festivals emerged in the early 1960s, immediately after independence. Following the creation of the Somali Film Agency (SFA) regulatory body in 1975, the local film scene began to expand rapidly. The Somali filmmaker Ali Said Hassan concurrently served as the SFA's representative in Rome. In the 1970s and early 1980s, popular musicals known as riwaayado were the main driving force behind the Somali movie industry. Epic and period films as well as international co-productions followed suit, facilitated by the proliferation of video technology and national television networks. Said Salah Ahmed during this period directed his first feature film, The Somali Darwish (The Somalia Dervishes), devoted to the Dervish State. In the 1990s and 2000s, a new wave of more entertainment-oriented movies emerged. Referred to as Somaliwood, this upstart, youth-based cinematic movement has energized the Somali film industry and in the process introduced innovative storylines, marketing strategies and production techniques. The young directors Abdisalam Aato of Olol Films and Abdi Malik Isak are at the forefront of this quiet revolution.
Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.
Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.
Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.
The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.
In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.
When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.
Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), a long white garment common in the Arab world.
During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.
Married women tend to sport headscarves referred to as shaash. They also often cover their upper body with a shawl, which is known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn.
Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.

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