"In whom humbleness and the natural brotherly affection of a brother are abounding, such a fondly younger brother of Rama, namely Lakshmana, indeed heartily followed his forest going brother Rama, exemplifying the ideals of brotherhood, thus augmenting the happiness of his mother Sumitra. 

b, a "That trio of Seetha, Rama and Lakshmana on treading forest after forest, and on crossing rivers with plethoric waters, reached the hermitage of SageBharadwaja, and by the ordainment of that Sage they arrived at Chitrakuta, and setting up a handsome cottage there, they who have enjoyed every comfort in Ayodhya enjoyed every comfort here also in no less a degree and that trio lived happily and exuberated themselves in woods at Chitrakuta, similar to Devas and Gandharvas. 

b, a Ravana" stole the wife of Rama, namely Seetha, by getting the princes Rama and Lakshmana distracted distantly from their hermitage through the trickster Maricha, and after putting the eagle Jatayu, which came to Seetha s rescue, to sword. 

b a "The adventures of valorous Rama along with Lakshmana, and the misadventures of Rakshasas, known or unknown in every detail, and even the plight of Vaidehi which is either revealed or un revealed so far, and whatever legend that has happened, all that will also be known to you, even if it were to be unknown, as yet. 

Rama and Lakshmana, with two quivers each and two bows in their hands, and making all the ten directions of compass lambent followed Vishvamitra, as if three headed serpents followed Vishvamitra, and with their highly dynamic physiques and spiritedness they look as if like the Ashwins of unequal charm following Brahma, the Forefather. 

On performing their dawn time duties those two stalwarts, Rama and Lakshmana, enthusiastically presented themselves before the ascetically rich sage Vishvamitra for further journey, duly venerating him. 

Afterwards those sages of that hermitage have accorded reception to Rama and Lakshmana, and applauded by Vishvamitra for their hospitality those sages have entertained Rama and other guests with myths and legends. 

On saying so that illustrious Rama, the delighter of world, grabbed his bow from Lakshmana and gripped it tightly, unholstered a deadly and dazzling arrow from his quiver which is like a poisonous serpent, and readying it on the bowstring of his bow, that Rama, the vanquisher of enemies fastnesses, who looked like the Ear End Fire, spoke this sentence. 

Lakshmana on seeing Rama who is searing and careworn owing to the abduction of Seetha, blazing like the doomsday inferno, twinned with the notion of rendering the worlds into nonentity, kenning at his stringed bow, keen to blaze away entire universe, suspiring again and again, and who is alike Rudra at

While Rama is bewailing like a forlorn as his anguish is scorching him, rendered impoverished with an inanimate heart as a high passion possessed him, Lakshmana, the son of Sumitra, suppliantly gripped his feet and started to address him. 

To such a Rama who is tormented by anguish, Lakshmana said, "it will be apt of you to search this Janasthana alone which is rife with many Rakshasas, and replete with manifold trees and climber plants. 

Even those two, Rama and Lakshmana, on performing water oblations in respect of that best bird Jatayu, and on assertively giving thought to the information given by Jatayu, they like the chiefs of Gods, namely Vishnu and Indra, went to southerly woods when their mind is set to search for Seetha. 

Both the brothers, Rama and Lakshmana, have seen a Rakshasi there, who is an inducer of horror to the dunderheaded dullards, traumatic in her acts and truculent in her appearance, pot bellied, pierce fanged, overblown, pachydermatous, head hair shaggy, body shape lumpy bumpy, and she is going on eating massive beasts. 

Though Lakshmana is the one with preparedness, properness, and pureness and thus a highly fulgent one by his persona, he prayfully said this sentence to his brother Rama whose anima is radiantly fulgorous. 

But desiring to know the source of that noise that sword wielder Rama has seen a gigantically giant bodied and gigantesque chested Rakshasa in a section of brushwood along with his younger brother Lakshmana. 

In that situation, that valiant Rama, the legatee of Raghava s, is not verily anguished owing to his courage, but Lakshmana is very much anguished, as if he is callow and in an unsheltered state, and he that younger brother of Raghava, namely Lakshmana, also dejectedly said this to Rama, the

But who are you?  Your legs are broken, and your mouth is infernal, yet it is on your chest, and alike a topless, rootless tree trunk you are sprawling in the forest, how so, or, for what reason?  Lakshmana asked the Rakshasa thus. 

b, Oh, Rama, you along with Lakshmana went into a spell of nemesis, and thus you have become an underprivileged one, and that spell alone has obtained you this dire straits, in the form of abducting your wife. 

b, a "While you eat those fishes to satiety, Lakshmana will offer you the water of PampaLake, which will be in the bunches of flowers of that lake, and which will be lotus scented, pellucid, comfortably cool, shiny like silver and crystal, uncontaminated and that way pristine, by lifting it up that water with lotus leaf, making that leaf a stoup like basin. 

That impressive Kabandha adorned with divine garlands and abiding in sky scintillating with the grandeur of the dazzle of the sun has bidden both the brothers, Rama and Lakshmana thus, awaited a bid adieu from them. 

What that was unpropitious for us is completely abated by our holy bath and holy oblations, oh, Lakshmana, propitiousness is standing en face us, thereby presently this heart of mine is highly gladdening. 

a Thereby, where MountainRishyamuka is beaming forth at its nearby, on which that right minded son of Surya, Sugreeva, is living along with four other vanara s, always frightened by the fear from Vali, we will go to her, to that spectacular LakePampa, come on, Lakshmana. 

Such as he is whose thinking is applying itself to Seetha alone, and who is vocalising his anguish for her, to whom aa stymie is laid by the Kamadeva just at the appearance that lake, that Rama on saying that sentence in that way to Lakshmana neared that superb and heart delighting lotus LakePampa. 

Rama, on arriving at that Lake of Lotuses called Pampa along with Lakshmana, which is full with lotuses, costuses, and fishes, lamented as his emotions are disturbed, on seeing the beauty of the Lake comparable with Seetha s face. 

b, a "And if she with slender eyelids on her eyes, decent hairdo, and a soft spoken one, Oh!  Soumitri, if she is unseen by me will there be any purposefulness of my life?  b, a "My dear Seetha has an enchantment for these enchanting woodlands bustling with koels up to their horizons, and Lakshmana, similarly enchanting is this vernal season to her. 

Lakshmana", observe the appealing tonality of Birds in the forest that calling out atop the flowered trees, that which is indeed furthering one s passion… "That honeybee is quickly reaching these red flowers bouquets of Tilaka that are like his loved ones that are raising their faces with vigour…

Lakshmana"", the breeze from the greenswards of Pampa that carries the fragrance of lotuses including that of red lotuses is an auspicious one, an eliminator of melancholy, and those that adore such a breeze are fortunate ones. 

While that great soul Rama is walking ahead, that great souled Lakshmana whose stride is also like that of an Elephant, and whose deeds are agreeable to Rama, vigilantly protected Rama with an un despaired mind and even by his virtue and strength. 

He who is the chief of Vanara s, who moves about MountainRishyamuka, while he is meandering thereabout he happened to see those two who are so amazing for a look, namely Rama and Lakshmana, by which he is so frightened that he is petrified. 

On seeing those two Rama and Lakshmana who are advancing his way, he that great soul who is a tree branch animal, and he who strides like an Elephant, derived profound agony that muffled him in worry, and he is engulfed under the weight of his fear. 

On seeing those magnificent two, Rama and Lakshmana, the Vanaras are frightened and fled towards the pious hermitage of SageMatanga, which has an inland that is always adored by Vanaras for it is consolatory and sheltering them. 

On observing that operative sentence of Lakshmana the VanaraHanuma is gladdened, as seen from his composure, and kept his mind at ease at the prospective victory, and then he wished to materialise the pact of friendship between Rama and Sugreeva, at the earliest. 

Hanuma, the extensively renowned heroic son of Vayu with pious mind and highly audacious nature, is then gladdened like the one whose difficult deed is just accomplished, thus he gladly travelled to that mountain where Sugreeva is abiding, along with Rama and Lakshmana. 

Then Sugreeva who is gladdened again spoke to Rama of Raghu s dynasty, "My best minister and this servant of yours Hanuma informed me of the reason for which you have come to uninhabited forests along with your brother Lakshmana, and that while living in the forest, and when you and this courageous Lakshmana are not her alongside a Rakshasa stole your wife Maithili, the daughter of Janaka, wailing as she was. 

"That is thus only," said Rama before Lakshmana, which Lakshmana is sagacious, resplendent and who vies with Indra, about what is said by Sugreeva, which Sugreeva is by now soft natured in his looks, doffing off his jittery look. 

When Sugreeva spoke that way Lakshmana a little smiled and asked him, "On performing which act do you confide in the possibility of Vali s elimination?"  Then Sugreeva said to Lakshmana, "earlier Vali used to agitate each of the trees, one after the other, on many occasions. 

Saying so to Sugreeva in a comforting manner, he that dextrous, vigorous Rama, the elder brother of Lakshmana sportively flipped the skeleton of Dundubhi with his big toe, and flicked that withered body of the Rakshasa with his big toe itself to a ten Yojana distance without lifting his foot. 

That great percipient Rama embraced Sugreeva, which Sugreeva is pleasant in his look for he gained confidence by now, and who is an alternate of Lakshmana to partake Rama s affection, and then Rama said these words to such a Sugreeva in reply. 

Seeing the arrival of Rama with Lakshmana, Sugreeva ashamedly turned his eyes down to earth and piteously spoke this without eyeing Rama "Showing your dexterity you encouraged me to invite Vali for fight, but you got me battered by my enemy, what is this done by you. 

"Eliminating one who is protected means a terrifying sin of highest order, even so, myself and Lakshmana and also thus Seetha with her exquisite glow are all dependent on you, and you are our shelterer in this forest. 

"Offer salutations determinedly and adjoining palms addressing the sages called SevenPersons, oh Raghava, along with brother Lakshmana "Those that offer salutations to those sages with contemplated souls will evince no bodily trauma in the least. 

Then Rama s bother Lakshmana, Rama, and other Vanaras wielding their weapons and flaring with their upsurged fiery again came to eliminate that enemy Vali to the city that is ruled by the brawn of the same Vali, the son of Indra. 

Then on seeing him who has fallen in war, the one with golden pendant, enormously chested, mightily armed, face golden, eye greenish, but who is like a fire extinct of its flame who is like Indra in unassailability and like Upendra in indomitability and who like Yayati who has fallen from heaven, as well like the sun who falls onto earth from solar orbit when Time ender flings him at the end of era such as he is, on seeing that son of Indra, who forsooth has fallen, Rama neared him followed by Lakshmana. 

a On seeing the brave Vali fallen like that, who by now is like fire with extinguished tongues of flames, and who is seeing droopily, those two valiant brothers, Rama and Lakshmana, neared him with due honour. 

b, On seeing Rama and the great mighty Lakshmana as well, he who fell to ground flatly hurt by arrow, and whose energy and lives are trifling and vigour trivialised thereby, that Vali spoke these sarcastic words in his proper pride to Rama, who is taking pride in this conflict as a victor, which words at the same time have meaning, politeness, and self righteousness. 

On cremating Vali of lofty aplomb and manifest renown and whom the arrow of that Rama, the best of Ikshvaku dynasty has eliminated, Sugreeva then approached that Rama, who is with Lakshmana at his side, and whose flair equals a flaming fire. 

Rama, the faultless one and the elder brother of Lakshmana, who is the delight of Raghu s dynasty, and who made an accord with Sugreeva regarding cessation of activity during rainy season, spoke these significant and timely words to his humble brother Lakshmana who is the enhancer of prosperity. 

"The melodies of singing and the tunes of musical instruments played and sung in Kishkindha are heard from here, oh, the best triumphant Lakshmana, and even the blares of vanara s together with their snobbish drumming is heard, hence it is not far away. 

Visualising what Rama said about their waiting for pre winter season to be candid, and praisefully making palm fold at that determination of Rama, and even to clarify his own opportune viewpoint, Lakshmana spoke to Rama who by his own aspect is a delightful one for a ken. 

Then, Lakshmana resolving what Rama said alone is to be candid, honouring Rama s words adjoined his palms spoke to Rama, who by his own aspect is a delightful one for a ken, and to evince his benign rationale about the future course of action, Lakshmana spoke to Rama. 

b, c "Therefore, as the one with straightforward actions firstly you resort to an unimperilled course of action, lest any peril is imminent, and it will be apt of you to dutifully achieve the purpose of your friend Rama, for which alone Rama along with Lakshmana came to you, thus let your power preponderate. 

Lakshmana with his seemliness spoke those undeniable and expedient words that emerged from his very nature, which are tasteful, morally abiding, and further abounding with friendliness, righteousness, and meaningfulness, and on listening such words Rama spoke to Lakshmana. 

"For which reason this venture of eliminating Vali and its sequel is commenced, oh, the vanquisher of enemy capitals, Lakshmana, and the timeframe set for it, that king of fly jumpers Sugreeva is not recognising, as his ends are achieved. 

"Oh, best one among men, Lakshmana, when the mission of searching for Seetha is scheduled in this way but hampered, you speak about all things that are appropriate for us and for Sugreeva even, oh, foremost one among men, hurry up, let there be no time lapse. 

On clearly examining his elder brother Rama, who has become ruthlessly uncompassionate and pitiably prating, the mood of that intensively resplendent Lakshmana, who is an augmenter of Manu s dynasty, has become hostile towards the Vanara king Sugreeva. 

When Rama of undeterred stamina has become pitiable while yearning for Seetha, overcome with grief while the search for Seetha is becoming futile, overwrought with anger while Sugreeva is reneging on his promise, to such an elder prince brother from a godlike king, his younger prince brother Lakshmana spoke in this way. 

Rama, the slayer of braving enemies, spoke this well thought sentence that includes persuasiveness to Lakshmana who is with an irrepressible wartime anger, who has apprised his intention to slay Sugreeva, and who on taking his bow is now leaping at Kishkindha. 

Lakshmana", as person with righteous conduct you are not supposed to understand this matter in this way, or undertake in this way, but you are supposed to adhere to those aspects of friendliness with Sugreeva and the affinity earlier existed in dealing with him. 

That brave one and the slayer of braving enemies Lakshmana thus schooled expediently by his elder brother about the means of gainfulness, that best one among men proceeded to enter the city of Kishkindha. 

That right minded and well informed Lakshmana who is bent on doing only that which is agreeable and beneficial to his elder brother, then swallowing his exasperation and wielding a bow which is shining forth like the bow of Indra, and which is standing out like a peaking mountain proceeded towards the palace of the Vanara, namely Sugreeva, and with such a bow he appeared to be the peaking MountainMandhara and like the EraEnder. 

Lakshmana the non defying adherer of Rama, a coequal of BrihaspatiJupiter, in intelligence, then mulled over the exact words of Rama to be spoken to Sugreeva, possible reply of Sugreeva on them, and his own sensible counter reply to them, enwrapped as he is in a furious fire fired up by the desire of Rama for Seetha, proceeded to Sugreeva s palace like an embittered whirlwind aided and abetted by a furious fire. 

While knocking down Saala, Palm, Ashvakarna trees with his might, razing mountain crests and even other trees with his strength, splintering boulders underfoot, Lakshmana made haste through an enmeshed path leaving off one foot pathway as with an Elephant striding fleetly, and proceeded swiftly impelled by the mission. 

On seeing the most notable one among men, Lakshmana all of the elephentine vanara s available in the gorges of mountain have grabbed hundreds of mountain crests and gigantic trees, and they are at the ready. 

Then, as directed by ministers of Kishkindha in order to figure out the mood of Lakshmana, some of the elephentine Vanaras who are frightening just by their appearance, who in sheen are similar to mountains and dark clouds have gone out of the city. 

All of those Vanaras then exiting from the inside of the compound wall of the castle and coming underneath of the iron latches of the castle s gateway, they became visible and stood up to Lakshmana with their ebullient might. 

Lakshmana has become identical to a five faced serpent as his curvi bow looked like the curvi hood of a serpent, arrowheads looked like the poking tongues of the serpent, and as his own fervency is proliferating as that serpent s venom. 

"Oh, enemy destroyer Angada, oh, boy, you may say these words to Sugreeva, oh, enemy destroyer Sugreeva, distressed by the distress of his brother this Lakshmana has arrived in your presence and waiting at the door, oh, Sugreeva, the vanara, if you are interested it will be apt of you to listen to his advise, either by coming here or inviting him inside. 

Bewildered in his perception at the very sharp words of Lakshmana, mighty Angada then has gone to the palace assuming a very sad face, and there he firstly saluted the feet of his father Sugreeva and then at the feet of Ruma, wife of Sugreeva. 

Angada whose vitality is intense clinched himself to the feet of his father Sugreeva, and later clung to the feet of his mother Tara, and he even clasped the feet of his paternal aunt Ruma, and latching on to the feet of his parents then he stated to appeal to them about the message of Lakshmana. 

On hearing the words of Angada two ministers who are agreeable in their advice and appreciable in their aspect have come along with him, and those two ministers of the king of vanara s, namely Plaksha and Prabhava, have appraised Sugreeva that Lakshmana has arrived to discuss variously about the prosperity and probity. 

Rama" and Lakshmana are the brothers who abide by truth, highly providential, and though they are worthy enough to rule kingdom for themselves they have bestowed the kingdom to you, such as they are, they have become your true friends. 

"I have not in the least spoken any ill of them, nor committed any misdeed in their respect, thus I am thinking why should Raghava s brother Lakshmana take offence at me? " Unsympathetic rivals of mine, who will always be snoopy for scope, might have ear filled Raghava s brother about the fabricated faults of mine. 

"In this situation, all of you on your part and according to your perspectives have to find out firstly and meticulously about the attitude of Lakshmana, along with a steady but diligent determination thereof. 

Raghava" s bitter words are endurable by you as he is primarily an anguished person, further he is the one whose is wife is abducted, and furthermore he is magnanimous in giving kingdom to you, besides, he is reproachful through another person, namely Lakshmana. 

"It will be unseemly to fend off the ruling of Rama, or of his brother Lakshmana even in your imagination, oh, king of Vanaras, as your heart is aware of the humanly tenacity of that Rama, whose resplendence vies with that of Indra, and who is associated with selfsame Lakshmana, isn t it. 

Kishkindha is compacted with mansions and multi storied buildings that are embellished with various precious stones, and it is enlivened with blossomed trees that bear fruit of every relish and of every season, and Lakshmana has seen such a Kishkindha. 

That city is brightened with vanara s who with their prepossessing appearances are attired in marvellous garlands and garments, and who can change their guise just by their wish, as they are the children of Gods and Gandharva s, and Lakshmana has seen such a city. 

She is perfumed with the fragrances that are pleasing the sense of smell like sandal scent, true aloe scent, and the scents of lotuses, and her wide avenues are highly exhilarated with the bouquet of flower liquors and grape wines, and Lakshmana has seen such a sweet scanted city Kishkindha. 

Those mansions that glitter like silver clouds, fragrant with scents and festooned with flower tassels, replete with wealth and food grains, are beaming with gemlike female vanara s, and Lakshmana saw them on his way. 

Passing through a set of seven courtyards in which carriers like palanquins, sedans, and even settees are spread over, that duty bound Lakshmana has seen the highly protected and prodigious palace chambers of Sugreeva, which is stuffed here and there with numerous golden and silver love beds and divans on which highly valuable upholstery is provided. 

On hearing the tinkles of the jewellery of female vanara s valiant Lakshmana is highly provoked with an instantaneous bitterness, and he twitched bowstring as though to fill all the points of compass with twanging. 

"Just on seeing you he that highly pure souled Lakshmana will stop venting his spleen, by the way, great souls will not be rampageous with women, isn t it! " If you seek his presence with propitiatory words his heart and senses will be pacified, and then I will be able to see that lotus petal eyed Lakshmana, the destroyer of his enemies. 

She who is unblushing by virtue of her inebriety ad even by the gracious look of the prince Lakshmana, such a Tara spoke a highly noteworthy sentence that is dauntless in friendliness and entirely mitigatory in its vein. 

"Oh, prince, what is the cause of your anger?  Who is not abiding by your oral order?  And who is he that draweth nigh of a wildfire that is befalling on a forest of dried up trees, without a shadow of doubt?"  Tara enquired thus with Lakshmana. 

On hearing his words containing means, merit and reconciliation, and of mellowly tendency of Lakshmana, Tara realized that the purpose of Rama is lapsed, but having confidence in ultimate success she again said to him. 

She that vanara female Tara whose eyes are fluttery under the influence having said this way, she again picked up where she left off and sentimentally spoke this sentence to Lakshmana whose brunt is inestimable, in the interest of her husband s wellbeing. 

Lakshmana has then seen him who is seated like the Sun in firmament on a choicest golden seat which is elaborated with worthiest upholstery, whose body is remarkable besides being spruced up with excellent ornaments, who is wearing exquisite garlands and robes, who is glorious with a marvellous appearance and even appeared as an unconquerable as with Indra, and who is presently enwreathed with vanara females who are also bedecked with precious ornamentation and garlands, and on seeing him Lakshmana with franticly bloodshot eyes appeared as the Terminator. 

Sugreeva whose complexion is like that of rich gold is seated on an exquisite seat tightly hugging his wife Ruma, and that brave one has seen Lakshmana whose quintessence is never flinching, thus, that suspiciously wide eyed Sugreeva made sheep eyes at the furiously broad eyed Lakshmana. 

On seeing Lakshmana, the son of Dasharatha, who is exasperated and exhaling heavily, and who searing in the anguish of his brother is flaring up like a firestorm, Sugreeva hopped up from his golden seat and tottered like the highly decorated flagstaff of Indra, which will be wobbly before it is thrown to ground after the ritual. 

That fortunate Sugreeva whose eyes are bloodshot with drinking flurried towards Lakshmana adjoining palms in supplication, and became standstill at his nearby, like a lofty Kalpavriksha wish fulfilling tree. 

Tara with her visage that shines like the Lord of Stars, namely the Moon, then spoke to the son of queen Sumitra, namely Lakshmana, who while he is speaking is as though blazing with his own resplendence. 

"He who is overwrought and now undergoing natural bodily appetites, oh, Lakshmana, and who is overtired as he is absolutely discontent in the concupiscence, such as Sugreeva is, it will be apt of Rama to bear with him for a while. 

"Only today millions and millions of Rikshas and hundredfold millions of Golangulas, and innumerable Vanaras who by their own flare are like firebrands will arrive in your fore, oh, KaakutsthaLakshmana, thereby, oh, the enemy repressor, therefore rebut your rage. 

gigantic trees, a mountain, and even the earth, all just with one arrow!  He who outstretches his bow with a clangour by which the earth with its mountains quakes, oh, Lakshmana, to him these aides are really of what aid, indeed! 

Seeing the valiant Lakshmana bathed in a stream of blood, when struck down in battle with a spear by the mighty Ravana and having given a tumultuous fight, to the evil minded Ravana, Rama spoke as follows to Sushena, even while releasing a multitude of arrows at Ravana. 

Seeing Lakshmana his brother lying wounded in the dust of the battle field, he got into extreme despondency and lamented as follows, confused in mind, as he was: "O the valiant Lakshmana!  Even victory cannot create a pleasure for me. 

What pleasure can the moon create for a man who has lost his vision?" " What purpose of mine will be served by fighting or eve by life?  When this Lakshmana lies killed in the forefront of battle here, I have no use for the war. 

"Of what use is the kingdom for me, without Lakshmana, who was difficult to over power?  What can I tell to Sumitra, the mother who was so fond of her son?" " I shall not be able to bear the reproach, which will be levelled by Sumitra. 

What shall I pay to kausalya the mother or what shall I say to Kaikeya?" " What shall I say to Bharata or to the mighty Shatrughna, when they ask me, how I came back without Lakshmana even though I went to the forest along with him?" 

If you have attained demise, tell me what significnace is there for it to me?"  While the great souled Rama was speaking thus, the exhausted Lakshmana, in a feeble tone, spoke the following words: "Having solemnly taken that pledge of killing Ravana before, O brother true to your promise, you ought not to speak as you have done like a weak and courageless man. 

Chatting themselves about the awful destruction of Ravana, the terrific prowess of Rama, the admirable combat of the Vanaras, the counsel tendered by Sugreeva, the affection and valour of Lakshmana the son of Sumitra the loyaltyof Seetha to her husband and about the strength of Hanuma, the illustrious Devas and others rejoicingly returned as they had come. 

Thereupon, Lakshmana together with his friends, taking one pot and making Vibhishana to sit on the throne, sprinkled him with sea water from that pot in accordance with the rule prescribed in Vedic scriptures, while the Rakshasas were witnessing the ceremony, to make him the king for Lanka, as directed by Rama. 

Hearing those words of Seetha, the highly intelligent Hanuma, the son of Marut, bringing delight to Seetha, spoke the following words: “You shall see today, Rama whose countenance is like a full moon, whose friends like Sugreeva and Vibhishana are alive, whose enemies have been killed along with Lakshmana, as Shachi the consort of Indra would see Indra the lord of Gods. 

"By her, who has trust in me because of confidence which has trust in me because of confidence which had been inspired me on a former occasion, I was spoken as follows: I desire to see my husband, who has accomplished his purpose, together with Lakshmana. 

"Fortunately has the fear born of Ravana which increased the severe darkness on the entire world has been removed by you, on the battle field, O Rama!" " You are fit to go to the heaven, by comforting the depressed Bharata and the illustrious Kausalya as well as seeing Kaikeyi and Sumitra, the mother of Lakshmana having got the sovereignty of Ayodhya, bringing delight to your friends, stabilizing the back bone in the race of Ikshvaku, getting excellent glory by performing a Horse sacrifice and by granting riches to Brahmanas. 

Dasaratha again uttered the following words to Lakshmana: "A great gratification has been rendered to me and reward in the form of religious merit earned by you in that you served Rama and Seetha, the princess of Videha kingdom, with devotion. 

Thus speaking to Lakshmana, the former king, addressing his daughter in law standing before him with joined palms as "My daughter", slowly and affectionately advised her as follows: "No wrath indeed should be rendered by you towards Rama, for having repudiated you. 

All the Vanaras felt surprised, saying to one another "What miracle is this?"  Seeing Rama, whose wish has been fully realised, all the foremost of Devas, with a great delight, spoke praisingly to Rama and Lakshmana: "O monarch!  Proceed to Ayodhya from here and disband the Vanaras. 

Thereupon, that illustrious and mighty army of rejoiced troops, for its part, whichw as protected by Lakshmana and Rama, and was blazing with splendour on all sides, shone brightly like the might, illumined by the moon. 

"O Rama, the victorious in battles!  Formerly, on seeing you penetrating deeply into the great forest on foot, with the sole intention of practicing virtue, clad in pieces of bark, going away from sovereignty, deprived of all enjoyments, like an immortal fallen from heaven, having renounced all your possession, with your spouse Seetha as the third of your party besides Lakshmana and yourself, resolved in carrying out the behest of your father and intent on implementing the pledge given by your father to Kaikeyi and living on wild roots and fruits, pity arose in me earlier. 

Leaping into the auspicious sky, the dwelling place of Birds, duly crossing over the terrific conjunction of Ganga and Yamuna rivers, reaching Shringaverapura and approaching Guha the chief of Nishadas, that valiant Hanuma spoke the following words in a charming voice: “Along with Seetha and Lakshmana, Rama, your friend, that scion of Kakuthsa, of true prowess, has for his part enquired of your welfare. 

Lakshmana" too, who is endowed with extraordinary energy, is coming intact with Seetha, the illustrious princess of Videha territory and with Rama as Sachi the wife of Indra would with the mighty Indra

Rama, affectionate of righteousness, spoke to Lakshmana, the knower of righteousness as followers: "O Lakshmana, the knower of what is right!  Rule with me, this earth, as ruled by the earlier kings, with the help of an army. 

When Lakshmana did not give his consent, even though being repeatedly entreated in all ways, nay even being appointed to the office of PrinceRegent, the great souled Rama thereupon consecrated Bharata. 

Even as Kausalya, the mother has Rama as her living son, or as Sumitra has Lakshmana or as Kaikeyi has Bharata, the women likewise can become mothers of living sons, endowed with children as well as grand children and thus become happy forever. 

Knowing this, he gave away his daughter, having regard to the race of Ravana s paternal grand father ;and he also conferred on him an exceedingly wonderful dart acquired through the most rigid austerities, by which he wounded Lakshmana. 

Thereupon Rama incidentally addressed them saying O Vadra, how do the inhabitants of the city and provinces talk about Sita, Bharata, Lakshmana, Satrughna and the mother Kaikeyi ? The kings, when they deviate from the paths of justice, become objects of censure in the houses of men and even in the forests as well. 

Having sent away his friends and determined what to do, Rama, the delight of the Raghus, commanded the warder, who was seated hard by, saying: Do thou speedily bring here, Lakshmana the son of Sumitra and gifted with auspicious marks, the great Bharata and the irrepressible Satrughna. 

The night being over, Lakshmana, with a poor heart and died countenance, addressed Sumantra, saying: O chaioteer, do thou soon yoke quick coursing steeds to an excellent chariot, and for Sita place an excellent seat on the car. 

Heaing the words of Sumantra, Lakshmana, the foremost of men, approached Sita in the inner apartment and said "O queen, thou didst request the king to show thee the hermitage the king too did promise he hath now commanded me to take thee there. 

O foremost of men, thou dost spend thine days and nights in the company of Rama, Thou hast left him for two days only at thou sorry for this Lakshmana?  Rama is also dearer than my life but I am not so sorry do thou not be therefore overwhelmed with grief. 

Thereupon having reached the other side of Bhagirathi, Lakshmana, with subdued voice and folded palms, said to Sita "O daughter of the king of Videha, this, thougth pierced my heart like a dart, that my brother, by making me the instrumental of this action hath made me the object of censure in the world. 

Sita having addressed him thus, Lakshmana, with a poorly heart and suppressed tone, said "O worshipful queen; I have kept within my heat all those words, which the king said, before he entered his palace, rendered sorry and impatient on hearing in the assembly the report of censure regarding thee, O daughter of king Janaka. 

And senseless for some time, Sita, with her eyes full of tears said to Lakshmana "Forsooth, O Lakshmana, the great Dispenser hath created this body to suffer miseries; and all my afflictions are manifest in form today. 

O charioteer, the opinion of the citizens is by no means just; consequently what shall we gain by performing such a bad action for fame as the exile of Sita ?" Hearing those words of Lakshmana, the wise Sumantra reverentially replied "Be not aggrieved for Sita, O Saumitri Formerly in the presence of thy sire the Brahmanas related this account of Sita s exile. 

Being thus requested by the high souled Lakshmana, Sumantra began to reveal the mystery of Durvasa s account "In the days of yore the great ascetic Durvasa, the son of Atri, resided for a year in the holy hermitage of Vasishta. 

Having spent the night on the banks of Kesini, the mighty car warrior Lakshmana, got up early in the morning and again proceeded on his journey home and reached in the noon the city of Ayodhya filled with various jewels and delighted and plump citizens. 

The intelligent Lakshmana, the son of Sumitra, having said this, Rama, the descendant of Kakutstha and fond of friends, with great delight said "Thou hast spoken the truth, O Lakshmana, O foremost of men. 

Hearing those wondrous words of LakshmanaRama was greatly delighted and said "O thou having an auspicious look, thou art gifted with great intellect and after my heart; a friend like thee is rare at such a time. 

Hearing the words of the highly effulgent Rama, Lakshmana, conversant with discrimanative knowledge replied with folded hands, saying "O Kakutstha, it is for a very simple folly that the two Brahmanas imprecated that curse upon the king Nriga, dreadful as the rod of Vana. 

Hearing the words of the effulgent Rama, Lakshmana, the slayer of enemies, said with folded hands "Having thus cast of their bodies how did that Brahman worshipped by the Devas and the king regain them ?" Having been thus accosted by Lakshmana, Rama, the descendant of Ikshwakus and the foremost of men, replied "Having renounced their persons both Nimi and the pious Vasishta, having asceticism for their wealth, were metamorphosed into air. 

HEARING this wonderful and heaven]v theme Lakshmana was highly gratified and said to Rama "O Kakuthstha, how did that twice born, one worshipped by the Devas and the king regain their bodies, after being bodiless. 

And having said this, Lakshmana, the slayer of enemies, burning in his native effulgence, said "O foremost among kings, this ancient account of the ascetic Vasishta and king Nimi is highly surprising and wonderful. 

Hearing the words of Lakshmana the dog said "We cannot enter into the houses of divinities, kings and Brahmanas nor can we go there where is fire, Indra, the sun or the wind, for we are the vilest born ;so I cannot enter there. 

Thereupon the highly effulgent and noble minded Lakshmana entered the palace and said to Rama "O thou having long arms, O thou the enhancer of Kausalya s joy I have communicated thine orders I shall relate shortly everything regarding that ;do thou hear. 

Thus addressed by the heroic and high souled Satrughna, Rama, delighted, spoke unto Bharata nad Lakshmana, "Do you carefully provide the things ecessary for the coronation :this very day shall I install that foremost of men, the descendant of Raghu. 

Having removed the fear of the three worlds with one shaft, that heroic Raghu, Satrughna younger brother of Lakshmana, holding excellent bow and arrow, appeared like the Sun of thousand rays removing darkness. 

Hearing the sweet words of the celestial saint NaradaRama was greatly delighted and addressing Lakshmana said "O gentle one, do thou console that foremost of twice born ones and place the dead body of the boy in a jar full of oil. 

Having thus described at length and finished the story of Vritra s destruction Lakshmana said The mighty Vritra, the terror of the Devas, being slain, and the slayer Indra, being assailed by the sin of Brahmanicide, was bewildered and at a loss to ascetain his duty. 

Hearing the words of Lakshmana and smiling, the highly effulgent descendant of Raghu, Rama, skilled in the art of speech, replied Lakshmana", O foremost of men, thou hast truly related the story of Vritra s destruction and the fruits of horse sacrifice. 

Rama having thus described the wonderful birth of Pururava, the illustrious Bharata and Lakshmana asked him again saying: foemost of men, tell us what did Ila afterwards do after living in the company of Soma s son for a year. 

Having thus addressed his both brothers, Rama, the descendant of Kakuthstha of unmitigated prowess, again said to Lakshmana, in words pregnant with morality "O Lakshmana, having invited Vasishta, the foremost of twice born ones, conversant with all the rites of Asvamedha, Vamadeva, Javali, and Kashyapa and consulted with them duly I shall set free a horse gifted with all marks. 

And according to their desire he said to Lakshmana "O thou having long arms, do thou soon send an emissary to the high souled Sugriva, communicating unto him Do thou come here to enjoy festivities in the company of all those highly powerful Vanaras and bears, under thee ;may good betide thee. 

Having speedily despatched before all article of sacrifice, Bharata s elder brother Rama set free a black horse, gifted with all marks and worthy of the sacrifice and placed Lakshmana with Ritvikas in charge of it. 

Having heard up to Twentieth section, Rama, fond of his brothers, said to Lakshmana in the afternoon, "O Kakutstha, do thou soon confer upon these two high souled ones Eighteen thousand Gold coins and all other things they wish for. 

Thereupon when Lakshmana addressed himself in no time to give them gold coins separately Kusa and Lava, not accepting them and surprisingly said "We are dewellers of a forest, living upon roots and fruit what shall we do with them coins ? Therefore living in the forest what shall we do with the Gold ?" Hearing the words Rama and the audience were greatly worked up with curiosity and surprise. 

The pious Lakshmana and Bharata both the brothers, were greatly attached unto Rama; and though they spent their days in another place they did not experience any pain in consequence of separation from their sons. 

While Rama and Kala were thus conversing with one another, the great ascetic Durvasa arrived at the gate for seeing Rama and approaching Lakshmana said: O Saumitri, do thou soon take me to Rama; my time goes away, so do thou take me first. 

Thereupon hearing their moral counsels, Rama said to Lakshmana before the assembly "O Lakshmana, it is not proper to act against morality, I do therefore renounce thee ;for the pious hold that destruction and renounciation are all the same. 

Having forsaken Lakshmana and being stricken with sorrow and grief Rama said to his citizens and ministers "Having placed the pious and heroic Bharata on the throne of Ayodhya I shall to day repair to woods. 

Having informed him of the renouncing of Lakshmana, Rama s promise and the following of the citizens they said: The intelligent Rama has reared for Kusi the spacious city of Kusavati at the foot of the Vindhya range.