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20,700 | Scottish_Parliament | For the next three hundred years, Scotland was directly governed by the Parliament of Great Britain and the subsequent Parliament of the United Kingdom, both seated at Westminster, and the lack of a Parliament of Scotland remained an important element in Scottish national identity. Suggestions for a 'devolved' Parliament were made before 1914, but were shelved due to the outbreak of the First World War. A sharp rise in nationalism in Scotland during the late 1960s fuelled demands for some form of home rule or complete independence, and in 1969 prompted the incumbent Labour government of Harold Wilson to set up the Kilbrandon Commission to consider the British constitution. One of the principal objectives of the commission was to examine ways of enabling more self-government for Scotland, within the unitary state of the United Kingdom. Kilbrandon published his report in 1973 recommending the establishment of a directly elected Scottish Assembly to legislate for the majority of domestic Scottish affairs. | 0.322538 | -0.508489 | 1,002 | 4,052 | 111 | 111 | Government Processes and Assent | false |
20,701 | Scottish_Parliament | During this time, the discovery of oil in the North Sea and the following "It's Scotland's oil" campaign of the Scottish National Party (SNP) resulted in rising support for Scottish independence, as well as the SNP. The party argued that the revenues from the oil were not benefitting Scotland as much as they should. The combined effect of these events led to Prime Minister Wilson committing his government to some form of devolved legislature in 1974. However, it was not until 1978 that final legislative proposals for a Scottish Assembly were passed by the United Kingdom Parliament. | 0.311131 | -0.492575 | 1,065 | 4,179 | 111 | 111 | Government Processes and Assent | false |
20,702 | Scottish_Parliament | Under the terms of the Scotland Act 1978, an elected assembly would be set up in Edinburgh provided that the majority of the Scottish electorate voted for it in a referendum to be held on 1 March 1979 that represented at least 40% of the total electorate. The 1979 Scottish devolution referendum to establish a devolved Scottish Assembly failed. Although the vote was 51.6% in favour of a Scottish Assembly, this figure did not equal the 40% of the total electorate threshold deemed necessary to pass the measure, as 32.9% of the eligible voting population did not, or had been unable to, vote. | 0.320684 | -0.497152 | 1,066 | 4,180 | 111 | 111 | Government Processes and Assent | false |
20,703 | Scottish_Parliament | Throughout the 1980s and 1990s, demand for a Scottish Parliament grew, in part because the government of the United Kingdom was controlled by the Conservative Party, while Scotland itself elected relatively few Conservative MPs. In the aftermath of the 1979 referendum defeat, the Campaign for a Scottish Assembly was initiated as a pressure group, leading to the 1989 Scottish Constitutional Convention with various organisations such as Scottish churches, political parties and representatives of industry taking part. Publishing its blueprint for devolution in 1995, the Convention provided much of the basis for the structure of the Parliament. | 0.323483 | -0.510987 | 1,002 | 4,052 | 111 | 111 | Government Processes and Assent | false |
20,704 | Scottish_Parliament | Since September 2004, the official home of the Scottish Parliament has been a new Scottish Parliament Building, in the Holyrood area of Edinburgh. The Scottish Parliament building was designed by Spanish architect Enric Miralles in partnership with local Edinburgh Architecture firm RMJM which was led by Design Principal Tony Kettle. Some of the principal features of the complex include leaf-shaped buildings, a grass-roofed branch merging into adjacent parkland and gabion walls formed from the stones of previous buildings. Throughout the building there are many repeated motifs, such as shapes based on Raeburn's Skating Minister. Crow-stepped gables and the upturned boat skylights of the Garden Lobby, complete the unique architecture. Queen Elizabeth II opened the new building on 9 October 2004. | 0.31342 | -0.530489 | 1,002 | 3,924 | 111 | -1 | Government Processes and Assent | false |
20,705 | Scottish_Parliament | Whilst the permanent building at Holyrood was being constructed, the Parliament's temporary home was the General Assembly Hall of the Church of Scotland on the Royal Mile in Edinburgh. Official photographs and television interviews were held in the courtyard adjoining the Assembly Hall, which is part of the School of Divinity of the University of Edinburgh. This building was vacated twice to allow for the meeting of the Church's General Assembly. In May 2000, the Parliament was temporarily relocated to the former Strathclyde Regional Council debating chamber in Glasgow, and to the University of Aberdeen in May 2002. | 0.324875 | -0.527295 | 1,002 | 3,924 | 111 | 111 | Government Processes and Assent | false |
20,706 | Scottish_Parliament | In addition to the General Assembly Hall, the Parliament also used buildings rented from the City of Edinburgh Council. The former administrative building of Lothian Regional Council on George IV Bridge was used for the MSP's offices. Following the move to Holyrood in 2004 this building was demolished. The former Midlothian County Buildings facing Parliament Square, High Street and George IV Bridge in Edinburgh (originally built as the headquarters of the pre-1975 Midlothian County Council) housed the Parliament's visitors' centre and shop, whilst the main hall was used as the Parliament's principal committee room. | 0.314906 | -0.526424 | 1,002 | 3,924 | 111 | 111 | Government Processes and Assent | false |
20,707 | Scottish_Parliament | After each election to the Scottish Parliament, at the beginning of each parliamentary session, Parliament elects one MSP to serve as Presiding Officer, the equivalent of the speaker (currently Tricia Marwick), and two MSPs to serve as deputies (currently Elaine Smith and John Scott). The Presiding Officer and deputies are elected by a secret ballot of the 129 MSPs, which is the only secret ballot conducted in the Scottish Parliament. Principally, the role of the Presiding Officer is to chair chamber proceedings and the Scottish Parliamentary Corporate Body. When chairing meetings of the Parliament, the Presiding Officer and his/her deputies must be politically impartial. During debates, the Presiding Officer (or the deputy) is assisted by the parliamentary clerks, who give advice on how to interpret the standing orders that govern the proceedings of meetings. A vote clerk sits in front of the Presiding Officer and operates the electronic voting equipment and chamber clocks. | 0.334105 | -0.51538 | 1,002 | 4,053 | 111 | 111 | Government Processes and Assent | false |
20,708 | Scottish_Parliament | As a member of the Scottish Parliamentary Corporate Body, the Presiding Officer is responsible for ensuring that the Parliament functions effectively and has the staff, property and resources it requires to operate. Convening the Parliamentary Bureau, which allocates time and sets the work agenda in the chamber, is another of the roles of the Presiding Officer. Under the Standing Orders of the Parliament the Bureau consists of the Presiding Officer and one representative from each political parties with five or more seats in the Parliament. Amongst the duties of the Bureau are to agree the timetable of business in the chamber, establish the number, remit and membership of parliamentary committees and regulate the passage of legislation (bills) through the Parliament. The Presiding Officer also represents the Scottish Parliament at home and abroad in an official capacity. | 0.331077 | -0.525512 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,709 | Scottish_Parliament | The debating chamber of the Scottish Parliament has seating arranged in a hemicycle, which reflects the desire to encourage consensus amongst elected members. There are 131 seats in the debating chamber. Of the total 131 seats, 129 are occupied by the Parliament's elected MSPs and 2 are seats for the Scottish Law Officers – the Lord Advocate and the Solicitor General for Scotland, who are not elected members of the Parliament but are members of the Scottish Government. As such the Law Officers may attend and speak in the plenary meetings of the Parliament but, as they are not elected MSPs, cannot vote. Members are able to sit anywhere in the debating chamber, but typically sit in their party groupings. The First Minister, Scottish cabinet ministers and Law officers sit in the front row, in the middle section of the chamber. The largest party in the Parliament sits in the middle of the semicircle, with opposing parties on either side. The Presiding Officer, parliamentary clerks and officials sit opposite members at the front of the debating chamber. | 0.327322 | -0.517533 | 1,002 | 3,924 | 111 | 111 | Government Processes and Assent | false |
20,710 | Scottish_Parliament | In front of the Presiding Officers' desk is the parliamentary mace, which is made from silver and inlaid with gold panned from Scottish rivers and inscribed with the words: Wisdom, Compassion, Justice and Integrity. The words There shall be a Scottish Parliament, which are the first words of the Scotland Act, are inscribed around the head of the mace, which has a formal ceremonial role in the meetings of Parliament, reinforcing the authority of the Parliament in its ability to make laws. Presented to the Scottish Parliament by the Queen upon its official opening in July 1999, the mace is displayed in a glass case suspended from the lid. At the beginning of each sitting in the chamber, the lid of the case is rotated so that the mace is above the glass, to symbolise that a full meeting of the Parliament is taking place. | 0.334686 | -0.528876 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,711 | Scottish_Parliament | Parliament typically sits Tuesdays, Wednesdays and Thursdays from early January to late June and from early September to mid December, with two-week recesses in April and October. Plenary meetings in the debating chamber usually take place on Wednesday afternoons from 2 pm to 6 pm and on Thursdays from 9:15 am to 6 pm. Chamber debates and committee meetings are open to the public. Entry is free, but booking in advance is recommended due to limited space. Meetings are broadcast on the Parliament's own channel Holyrood.tv and on the BBC's parliamentary channel BBC Parliament. Proceedings are also recorded in text form, in print and online, in the Official Report, which is the substantially verbatim transcript of parliamentary debates. | 0.332577 | -0.524561 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,712 | Scottish_Parliament | The first item of business on Wednesdays is usually Time for Reflection, at which a speaker addresses members for up to four minutes, sharing a perspective on issues of faith. This contrasts with the formal style of "Prayers", which is the first item of business in meetings of the House of Commons. Speakers are drawn from across Scotland and are chosen to represent the balance of religious beliefs according to the Scottish census. Invitations to address Parliament in this manner are determined by the Presiding Officer on the advice of the parliamentary bureau. Faith groups can make direct representations to the Presiding Officer to nominate speakers. | 0.338152 | -0.530497 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,713 | Scottish_Parliament | The Presiding Officer (or Deputy Presiding Officer) decides who speaks in chamber debates and the amount of time for which they are allowed to speak. Normally, the Presiding Officer tries to achieve a balance between different viewpoints and political parties when selecting members to speak. Typically, ministers or party leaders open debates, with opening speakers given between 5 and 20 minutes, and succeeding speakers allocated less time. The Presiding Officer can reduce speaking time if a large number of members wish to participate in the debate. Debate is more informal than in some parliamentary systems. Members may call each other directly by name, rather than by constituency or cabinet position, and hand clapping is allowed. Speeches to the chamber are normally delivered in English, but members may use Scots, Gaelic, or any other language with the agreement of the Presiding Officer. The Scottish Parliament has conducted debates in the Gaelic language. | 0.333624 | -0.526273 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,714 | Scottish_Parliament | Each sitting day, normally at 5 pm, MSPs decide on all the motions and amendments that have been moved that day. This "Decision Time" is heralded by the sounding of the division bell, which is heard throughout the Parliamentary campus and alerts MSPs who are not in the chamber to return and vote. At Decision Time, the Presiding Officer puts questions on the motions and amendments by reading out the name of the motion or amendment as well as the proposer and asking "Are we all agreed?", to which the chamber first votes orally. If there is audible dissent, the Presiding Officer announces "There will be a division" and members vote by means of electronic consoles on their desks. Each MSP has a unique access card with a microchip which, when inserted into the console, identifies them and allows them to vote. As a result, the outcome of each division is known in seconds. | 0.332088 | -0.526114 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,715 | Scottish_Parliament | The outcome of most votes can be predicted beforehand since political parties normally instruct members which way to vote. Parties entrust some MSPs, known as whips, with the task of ensuring that party members vote according to the party line. MSPs do not tend to vote against such instructions, since those who do are unlikely to reach higher political ranks in their parties. Errant members can be deselected as official party candidates during future elections, and, in serious cases, may be expelled from their parties outright. Thus, as with many Parliaments, the independence of Members of the Scottish Parliament tends to be low, and backbench rebellions by members who are discontent with their party's policies are rare. In some circumstances, however, parties announce "free votes", which allows Members to vote as they please. This is typically done on moral issues. | 0.329768 | -0.500828 | 1,002 | 4,053 | 111 | 111 | Government Processes and Assent | false |
20,716 | Scottish_Parliament | Immediately after Decision Time a "Members Debate" is held, which lasts for 45 minutes. Members Business is a debate on a motion proposed by an MSP who is not a Scottish minister. Such motions are on issues which may be of interest to a particular area such as a member's own constituency, an upcoming or past event or any other item which would otherwise not be accorded official parliamentary time. As well as the proposer, other members normally contribute to the debate. The relevant minister, whose department the debate and motion relate to "winds up" the debate by speaking after all other participants. | 0.330873 | -0.530779 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,717 | Scottish_Parliament | Much of the work of the Scottish Parliament is done in committee. The role of committees is stronger in the Scottish Parliament than in other parliamentary systems, partly as a means of strengthening the role of backbenchers in their scrutiny of the government and partly to compensate for the fact that there is no revising chamber. The principal role of committees in the Scottish Parliament is to take evidence from witnesses, conduct inquiries and scrutinise legislation. Committee meetings take place on Tuesday, Wednesday and Thursday morning when Parliament is sitting. Committees can also meet at other locations throughout Scotland. | 0.330197 | -0.524535 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,718 | Scottish_Parliament | Committees comprise a small number of MSPs, with membership reflecting the balance of parties across Parliament. There are different committees with their functions set out in different ways. Mandatory Committees are committees which are set down under the Scottish Parliament's standing orders, which govern their remits and proceedings. The current Mandatory Committees in the fourth Session of the Scottish Parliament are: Public Audit; Equal Opportunities; European and External Relations; Finance; Public Petitions; Standards, Procedures and Public Appointments; and Delegated Powers and Law Reform. | 0.332107 | -0.530288 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,719 | Scottish_Parliament | Subject Committees are established at the beginning of each parliamentary session, and again the members on each committee reflect the balance of parties across Parliament. Typically each committee corresponds with one (or more) of the departments (or ministries) of the Scottish Government. The current Subject Committees in the fourth Session are: Economy, Energy and Tourism; Education and Culture; Health and Sport; Justice; Local Government and Regeneration; Rural Affairs, Climate Change and Environment; Welfare Reform; and Infrastructure and Capital Investment. | 0.334806 | -0.524983 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,720 | Scottish_Parliament | A further type of committee is normally set up to scrutinise private bills submitted to the Scottish Parliament by an outside party or promoter who is not a member of the Scottish Parliament or Scottish Government. Private bills normally relate to large-scale development projects such as infrastructure projects that require the use of land or property. Private Bill Committees have been set up to consider legislation on issues such as the development of the Edinburgh Tram Network, the Glasgow Airport Rail Link, the Airdrie-Bathgate Rail Link and extensions to the National Gallery of Scotland. | 0.335989 | -0.531239 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,721 | Scottish_Parliament | The Scotland Act 1998, which was passed by the Parliament of the United Kingdom and given royal assent by Queen Elizabeth II on 19 November 1998, governs the functions and role of the Scottish Parliament and delimits its legislative competence. The Scotland Act 2012 extends the devolved competencies. For the purposes of parliamentary sovereignty, the Parliament of the United Kingdom at Westminster continues to constitute the supreme legislature of Scotland. However, under the terms of the Scotland Act, Westminster agreed to devolve some of its responsibilities over Scottish domestic policy to the Scottish Parliament. Such "devolved matters" include education, health, agriculture and justice. The Scotland Act enabled the Scottish Parliament to pass primary legislation on these issues. A degree of domestic authority, and all foreign policy, remain with the UK Parliament in Westminster. The Scottish Parliament has the power to pass laws and has limited tax-varying capability. Another of the roles of the Parliament is to hold the Scottish Government to account. | 0.333149 | -0.524953 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,722 | Scottish_Parliament | The specific devolved matters are all subjects which are not explicitly stated in Schedule 5 to the Scotland Act as reserved matters. All matters that are not specifically reserved are automatically devolved to the Scottish Parliament. Most importantly, this includes agriculture, fisheries and forestry, economic development, education, environment, food standards, health, home affairs, Scots law – courts, police and fire services, local government, sport and the arts, transport, training, tourism, research and statistics and social work. The Scottish Parliament has the ability to alter income tax in Scotland by up to 3 pence in the pound. The 2012 Act conferred further fiscal devolution including borrowing powers and some other unconnected matters such as setting speed limits and control of air guns. | 0.332018 | -0.522932 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,723 | Scottish_Parliament | Reserved matters are subjects that are outside the legislative competence of the Scotland Parliament. The Scottish Parliament is unable to legislate on such issues that are reserved to, and dealt with at, Westminster (and where Ministerial functions usually lie with UK Government ministers). These include abortion, broadcasting policy, civil service, common markets for UK goods and services, constitution, electricity, coal, oil, gas, nuclear energy, defence and national security, drug policy, employment, foreign policy and relations with Europe, most aspects of transport safety and regulation, National Lottery, protection of borders, social security and stability of UK's fiscal, economic and monetary system. | 0.330621 | -0.527395 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,724 | Scottish_Parliament | Bills can be introduced to Parliament in a number of ways; the Scottish Government can introduce new laws or amendments to existing laws as a bill; a committee of the Parliament can present a bill in one of the areas under its remit; a member of the Scottish Parliament can introduce a bill as a private member; or a private bill can be submitted to Parliament by an outside proposer. Most draft laws are government bills introduced by ministers in the governing party. Bills pass through Parliament in a number of stages: | 0.334369 | -0.543512 | 938 | 3,797 | 111 | 111 | Government Processes and Assent | false |
20,725 | Scottish_Parliament | Stage 1 is the first, or introductory stage of the bill, where the minister or member in charge of the bill will formally introduce it to Parliament together with its accompanying documents – Explanatory Notes, a Policy Memorandum setting out the policy underlying the bill, and a Financial Memorandum setting out the costs and savings associated with it. Statements from the Presiding Officer and the member in charge of the bill are also lodged indicating whether the bill is within the legislative competence of the Parliament. Stage 1 usually takes place, initially, in the relevant committee or committees and is then submitted to the whole Parliament for a full debate in the chamber on the general principles of the bill. If the whole Parliament agrees in a vote to the general principles of the bill, it then proceeds to Stage 2. | 0.340596 | -0.536628 | 938 | 3,797 | 111 | 111 | Government Processes and Assent | false |
20,726 | Scottish_Parliament | Stage 3 is the final stage of the bill and is considered at a meeting of the whole Parliament. This stage comprises two parts: consideration of amendments to the bill as a general debate, and a final vote on the bill. Opposition members can table "wrecking amendments" to the bill, designed to thwart further progress and take up parliamentary time, to cause the bill to fall without a final vote being taken. After a general debate on the final form of the bill, members proceed to vote at Decision Time on whether they agree to the general principles of the final bill. | 0.338036 | -0.52886 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,727 | Scottish_Parliament | Royal assent: After the bill has been passed, the Presiding Officer submits it to the Monarch for royal assent and it becomes an Act of the Scottish Parliament. However he cannot do so until a 4-week period has elapsed, during which the Law Officers of the Scottish Government or UK Government can refer the bill to the Supreme Court of the United Kingdom for a ruling on whether it is within the powers of the Parliament. Acts of the Scottish Parliament do not begin with a conventional enacting formula. Instead they begin with a phrase that reads: "The Bill for this Act of the Scottish Parliament was passed by the Parliament on [Date] and received royal assent on [Date]". | 0.334201 | -0.54186 | 938 | 3,797 | 111 | 111 | Government Processes and Assent | false |
20,728 | Scottish_Parliament | The party, or parties, that hold the majority of seats in the Parliament forms the Scottish Government. In contrast to many other parliamentary systems, Parliament elects a First Minister from a number of candidates at the beginning of each parliamentary term (after a general election). Any member can put their name forward to be First Minister, and a vote is taken by all members of Parliament. Normally, the leader of the largest party is returned as First Minister, and head of the Scottish Government. Theoretically, Parliament also elects the Scottish Ministers who form the government of Scotland and sit in the Scottish cabinet, but such ministers are, in practice, appointed to their roles by the First Minister. Junior ministers, who do not attend cabinet, are also appointed to assist Scottish ministers in their departments. Most ministers and their juniors are drawn from amongst the elected MSPs, with the exception of Scotland's Chief Law Officers: the Lord Advocate and the Solicitor General. Whilst the First Minister chooses the ministers – and may decide to remove them at any time – the formal appointment or dismissal is made by the Sovereign. | 0.330538 | -0.514464 | 1,002 | 4,053 | 111 | 111 | Government Processes and Assent | false |
20,729 | Scottish_Parliament | Under the Scotland Act 1998, ordinary general elections for the Scottish Parliament are held on the first Thursday in May every four years (1999, 2003, 2007 and so on). The date of the poll may be varied by up to one month either way by the Monarch on the proposal of the Presiding Officer. If the Parliament itself resolves that it should be dissolved (with at least two-thirds of the Members voting in favour), or if the Parliament fails to nominate one of its members to be First Minister within 28 days of a General Election or of the position becoming vacant, the Presiding Officer proposes a date for an extraordinary general election and the Parliament is dissolved by the Queen by royal proclamation. Extraordinary general elections are in addition to ordinary general elections, unless held less than six months before the due date of an ordinary general election, in which case they supplant it. The following ordinary election reverts to the first Thursday in May, a multiple of four years after 1999 (i.e., 5 May 2011, 7 May 2015, etc.). | 0.331131 | -0.521422 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,730 | Scottish_Parliament | Several procedures enable the Scottish Parliament to scrutinise the Government. The First Minister or members of the cabinet can deliver statements to Parliament upon which MSPs are invited to question. For example, at the beginning of each parliamentary year, the First Minister delivers a statement to the chamber setting out the Government's legislative programme for the forthcoming year. After the statement has been delivered, the leaders of the opposition parties and other MSPs question the First Minister on issues related to the substance of the statement. | 0.334731 | -0.529377 | 1,002 | 3,925 | 111 | 111 | Government Processes and Assent | false |
20,731 | Scottish_Parliament | Parliamentary time is also set aside for question periods in the debating chamber. A "General Question Time" takes place on a Thursday between 11:40 a.m. and 12 p.m. where members can direct questions to any member of the Scottish Government. At 2.30pm, a 40-minute long themed "Question Time" takes place, where members can ask questions of ministers in departments that are selected for questioning that sitting day, such as health and justice or education and transport. Between 12 p.m. and 12:30 p.m. on Thursdays, when Parliament is sitting, First Minister's Question Time takes place. This gives members an opportunity to question the First Minister directly on issues under their jurisdiction. Opposition leaders ask a general question of the First Minister and then supplementary questions. Such a practice enables a "lead-in" to the questioner, who then uses their supplementary question to ask the First Minister any issue. The four general questions available to opposition leaders are: | 0.337153 | -0.537335 | 938 | 3,797 | 111 | 111 | Government Processes and Assent | false |
20,732 | Scottish_Parliament | Of the 129 MSPs, 73 are elected to represent first past the post constituencies and are known as "Constituency MSPs". Voters choose one member to represent the constituency, and the member with most votes is returned as a constituency MSP. The 73 Scottish Parliament constituencies shared the same boundaries as the UK Parliament constituencies in Scotland, prior to the 2005 reduction in the number of Scottish MPs, with the exception of Orkney and Shetland which each return their own constituency MSP. Currently, the average Scottish Parliament constituency comprises 55,000 electors. Given the geographical distribution of population in Scotland, this results in constituencies of a smaller area in the Central Lowlands, where the bulk of Scotland's population live, and much larger constituency areas in the north and west of the country, which have a low population density. The island archipelagos of Orkney, Shetland and the Western Isles comprise a much smaller number of electors, due to their dispersed population and distance from the Scottish Parliament in Edinburgh. If a Constituency MSP resigns from Parliament, this triggers a by-election in his or her constituency, where a replacement MSP is returned from one of the parties by the plurality system. | 0.325374 | -0.514595 | 1,002 | 4,052 | 111 | 111 | Government Processes and Assent | false |
20,733 | Scottish_Parliament | The total number of seats in the Parliament are allocated to parties proportionally to the number of votes received in the second vote of the ballot using the d'Hondt method. For example, to determine who is awarded the first list seat, the number of list votes cast for each party is divided by one plus the number of seats the party won in the region (at this point just constituency seats). The party with the highest quotient is awarded the seat, which is then added to its constituency seats in allocating the second seat. This is repeated iteratively until all available list seats are allocated. | 0.323381 | -0.440226 | 1,130 | 4,564 | 112 | -1 | Political Leadership and Developments | false |
20,734 | Scottish_Parliament | As in the House of Commons, a number of qualifications apply to being an MSP. Such qualifications were introduced under the House of Commons Disqualification Act 1975 and the British Nationality Act 1981. Specifically, members must be over the age of 18 and must be a citizen of the United Kingdom, the Republic of Ireland, one of the countries in the Commonwealth of Nations, a citizen of a British overseas territory, or a European Union citizen resident in the UK. Members of the police and the armed forces are disqualified from sitting in the Scottish Parliament as elected MSPs, and similarly, civil servants and members of foreign legislatures are disqualified. An individual may not sit in the Scottish Parliament if he or she is judged to be insane under the terms of the Mental Health (Care and Treatment) (Scotland) Act 2003. | 0.325642 | -0.524113 | 1,002 | 3,924 | 111 | 111 | Government Processes and Assent | false |
20,735 | Scottish_Parliament | The election produced a majority SNP government, making this the first time in the Scottish Parliament where a party has commanded a parliamentary majority. The SNP took 16 seats from Labour, with many of their key figures not returned to parliament, although Labour leader Iain Gray retained East Lothian by 151 votes. The SNP took a further eight seats from the Liberal Democrats and one seat from the Conservatives. The SNP overall majority meant that there was sufficient support in the Scottish Parliament to hold a referendum on Scottish independence. | 0.294486 | -0.489834 | 1,065 | 4,178 | 111 | -1 | Government Processes and Assent | false |
20,736 | Scottish_Parliament | For the Conservatives, the main disappointment was the loss of Edinburgh Pentlands, the seat of former party leader David McLetchie, to the SNP. McLetchie was elected on the Lothian regional list and the Conservatives suffered a net loss of five seats, with leader Annabel Goldie claiming that their support had held firm. Nevertheless, she too announced she would step down as leader of the party. Cameron congratulated the SNP on their victory but vowed to campaign for the Union in the independence referendum. | 0.268252 | -0.471398 | 1,064 | 4,305 | 112 | -1 | Political Leadership and Developments | false |
20,737 | Scottish_Parliament | A procedural consequence of the establishment of the Scottish Parliament is that Scottish MPs sitting in the UK House of Commons are able to vote on domestic legislation that applies only to England, Wales and Northern Ireland – whilst English, Scottish, Welsh and Northern Irish Westminster MPs are unable to vote on the domestic legislation of the Scottish Parliament. This phenomenon is known as the West Lothian question and has led to criticism. Following the Conservative victory in the 2015 UK election, standing orders of the House of Commons were changed to give MPs representing English constituencies a new "veto" over laws only affecting England. | 0.322335 | -0.518799 | 1,002 | 3,924 | 111 | 111 | Government Processes and Assent | false |
20,738 | Islamism | Islamism, also known as Political Islam (Arabic: إسلام سياسي islām siyāsī), is an Islamic revival movement often characterized by moral conservatism, literalism, and the attempt "to implement Islamic values in all spheres of life." Islamism favors the reordering of government and society in accordance with the Shari'a. The different Islamist movements have been described as "oscillating between two poles": at one end is a strategy of Islamization of society through state power seized by revolution or invasion; at the other "reformist" pole Islamists work to Islamize society gradually "from the bottom up". The movements have "arguably altered the Middle East more than any trend since the modern states gained independence", redefining "politics and even borders" according to one journalist (Robin Wright). | 0.525916 | 0.150534 | 2,352 | 9,441 | 118 | -1 | Somali Culture and Heritage | false |
20,739 | Islamism | Moderate and reformist Islamists who accept and work within the democratic process include parties like the Tunisian Ennahda Movement. Jamaat-e-Islami of Pakistan is basically a socio-political and democratic Vanguard party but has also gained political influence through military coup d'état in past. The Islamist groups like Hezbollah in Lebanon and Hamas in Palestine participate in democratic and political process as well as armed attacks, seeking to abolish the state of Israel. Radical Islamist organizations like al-Qaeda and the Egyptian Islamic Jihad, and groups such as the Taliban, entirely reject democracy, often declaring as kuffar those Muslims who support it (see takfirism), as well as calling for violent/offensive jihad or urging and conducting attacks on a religious basis. | 0.426304 | 0.117908 | 2,285 | 9,179 | 173 | 173 | Nassers Leadership and Legacy | false |
20,740 | Islamism | Another major division within Islamism is between what Graham E. Fuller has described as the fundamentalist "guardians of the tradition" (Salafis, such as those in the Wahhabi movement) and the "vanguard of change and Islamic reform" centered around the Muslim Brotherhood. Olivier Roy argues that "Sunni pan-Islamism underwent a remarkable shift in the second half of the 20th century" when the Muslim Brotherhood movement and its focus on Islamisation of pan-Arabism was eclipsed by the Salafi movement with its emphasis on "sharia rather than the building of Islamic institutions," and rejection of Shia Islam. Following the Arab Spring, Roy has described Islamism as "increasingly interdependent" with democracy in much of the Arab Muslim world, such that "neither can now survive without the other." While Islamist political culture itself may not be democratic, Islamists need democratic elections to maintain their legitimacy. At the same time, their popularity is such that no government can call itself democratic that excludes mainstream Islamist groups. | 0.514544 | 0.127649 | 2,352 | 9,312 | 118 | -1 | Somali Culture and Heritage | false |
20,741 | Islamism | Islamism is a controversial concept not just because it posits a political role for Islam but also because its supporters believe their views merely reflect Islam, while the contrary idea that Islam is, or can be, apolitical is an error. Scholars and observers who do not believe that Islam is merely a political ideology include Fred Halliday, John Esposito and Muslim intellectuals like Javed Ahmad Ghamidi. Hayri Abaza argues the failure to distinguish between Islam and Islamism leads many in the West to support illiberal Islamic regimes, to the detriment of progressive moderates who seek to separate religion from politics. | 0.561107 | 0.169773 | 2,417 | 9,571 | 159 | -1 | Islamic Education and Institutions | false |
20,742 | Islamism | Islamists have asked the question, "If Islam is a way of life, how can we say that those who want to live by its principles in legal, social, political, economic, and political spheres of life are not Muslims, but Islamists and believe in Islamism, not [just] Islam?" Similarly, a writer for the International Crisis Group maintains that "the conception of 'political Islam'" is a creation of Americans to explain the Iranian Islamic Revolution and apolitical Islam was a historical fluke of the "short-lived era of the heyday of secular Arab nationalism between 1945 and 1970", and it is quietist/non-political Islam, not Islamism, that requires explanation. | 0.546929 | 0.156991 | 2,417 | 9,571 | 159 | -1 | Islamic Education and Institutions | false |
20,743 | Islamism | During the 1970s and sometimes later, Western and pro-Western governments often supported sometimes fledgling Islamists and Islamist groups that later came to be seen as dangerous enemies. Islamists were considered by Western governments bulwarks against—what were thought to be at the time—more dangerous leftist/communist/nationalist insurgents/opposition, which Islamists were correctly seen as opposing. The US spent billions of dollars to aid the mujahideen Muslim Afghanistan enemies of the Soviet Union, and non-Afghan veterans of the war returned home with their prestige, "experience, ideology, and weapons", and had considerable impact. | 0.361822 | 0.128093 | 2,347 | 9,303 | 177 | 177 | Political Unrest Conflicts and Regimes | false |
20,744 | Islamism | Egyptian President Anwar Sadat – whose policies included opening Egypt to Western investment (infitah); transferring Egypt's allegiance from the Soviet Union to the United States; and making peace with Israel – released Islamists from prison and welcomed home exiles in tacit exchange for political support in his struggle against leftists. His "encouraging of the emergence of the Islamist movement" was said to have been "imitated by many other Muslim leaders in the years that followed." This "gentlemen's agreement" between Sadat and Islamists broke down in 1975 but not before Islamists came to completely dominate university student unions. Sadat was later assassinated and a formidable insurgency was formed in Egypt in the 1990s. The French government has also been reported to have promoted Islamist preachers "in the hope of channeling Muslim energies into zones of piety and charity." | 0.41107 | 0.113044 | 2,285 | 9,178 | 173 | 173 | Nassers Leadership and Legacy | false |
20,745 | Islamism | The interpretation of Islam promoted by this funding was the strict, conservative Saudi-based Wahhabism or Salafism. In its harshest form it preached that Muslims should not only "always oppose" infidels "in every way," but "hate them for their religion ... for Allah's sake," that democracy "is responsible for all the horrible wars of the 20th century," that Shia and other non-Wahhabi Muslims were infidels, etc. While this effort has by no means converted all, or even most Muslims to the Wahhabist interpretation of Islam, it has done much to overwhelm more moderate local interpretations, and has set the Saudi-interpretation of Islam as the "gold standard" of religion in minds of some or many Muslims. | 0.540408 | 0.152355 | 2,353 | 9,442 | 159 | -1 | Islamic Education and Institutions | false |
20,746 | Islamism | Islamist movements such as the Muslim Brotherhood, "are well known for providing shelters, educational assistance, free or low cost medical clinics, housing assistance to students from out of town, student advisory groups, facilitation of inexpensive mass marriage ceremonies to avoid prohibitively costly dowry demands, legal assistance, sports facilities, and women's groups." All this compares very favourably against incompetent, inefficient, or neglectful governments whose commitment to social justice is limited to rhetoric. | 0.439856 | 0.109802 | 2,286 | 9,180 | 173 | -1 | Nassers Leadership and Legacy | false |
20,747 | Islamism | While studying law and philosophy in England and Germany, Iqbal became a member of the London branch of the All India Muslim League. He came back to Lahore in 1908. While dividing his time between law practice and philosophical poetry, Iqbal had remained active in the Muslim League. He did not support Indian involvement in World War I and remained in close touch with Muslim political leaders such as Muhammad Ali Johar and Muhammad Ali Jinnah. He was a critic of the mainstream Indian nationalist and secularist Indian National Congress. Iqbal's seven English lectures were published by Oxford University press in 1934 in a book titled The Reconstruction of Religious Thought in Islam. These lectures dwell on the role of Islam as a religion as well as a political and legal philosophy in the modern age. | 0.574659 | 0.169825 | 2,418 | 9,572 | 159 | 159 | Islamic Education and Institutions | false |
20,748 | Islamism | Iqbal expressed fears that not only would secularism and secular nationalism weaken the spiritual foundations of Islam and Muslim society, but that India's Hindu-majority population would crowd out Muslim heritage, culture and political influence. In his travels to Egypt, Afghanistan, Palestine and Syria, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences. Sir Muhammad Iqbal was elected president of the Muslim League in 1930 at its session in Allahabad as well as for the session in Lahore in 1932. In his Allahabad Address on 29 December 1930, Iqbal outlined a vision of an independent state for Muslim-majority provinces in northwestern India. This address later inspired the Pakistan movement. | 0.546275 | 0.161108 | 2,417 | 9,570 | 159 | -1 | Islamic Education and Institutions | false |
20,749 | Islamism | Sayyid Abul Ala Maududi was an important early twentieth-century figure in the Islamic revival in India, and then after independence from Britain, in Pakistan. Trained as a lawyer he chose the profession of journalism, and wrote about contemporary issues and most importantly about Islam and Islamic law. Maududi founded the Jamaat-e-Islami party in 1941 and remained its leader until 1972. However, Maududi had much more impact through his writing than through his political organising. His extremely influential books (translated into many languages) placed Islam in a modern context, and influenced not only conservative ulema but liberal modernizer Islamists such as al-Faruqi, whose "Islamization of Knowledge" carried forward some of Maududi's key principles. | 0.575455 | 0.181364 | 2,418 | 9,700 | 159 | 159 | Islamic Education and Institutions | false |
20,750 | Islamism | Maududi also believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: tawhid (unity of God), risala (prophethood) and khilafa (caliphate). Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or da'wah. | 0.56861 | 0.165377 | 2,418 | 9,572 | 159 | 159 | Islamic Education and Institutions | false |
20,751 | Islamism | Roughly contemporaneous with Maududi was the founding of the Muslim Brotherhood in Ismailiyah, Egypt in 1928 by Hassan al Banna. His was arguably the first, largest and most influential modern Islamic political/religious organization. Under the motto "the Qur'an is our constitution," it sought Islamic revival through preaching and also by providing basic community services including schools, mosques, and workshops. Like Maududi, Al Banna believed in the necessity of government rule based on Shariah law implemented gradually and by persuasion, and of eliminating all imperialist influence in the Muslim world. | 0.553188 | 0.146476 | 2,353 | 9,443 | 159 | -1 | Islamic Education and Institutions | false |
20,752 | Islamism | Some elements of the Brotherhood, though perhaps against orders, did engage in violence against the government, and its founder Al-Banna was assassinated in 1949 in retaliation for the assassination of Egypt's premier Mahmud Fami Naqrashi three months earlier. The Brotherhood has suffered periodic repression in Egypt and has been banned several times, in 1948 and several years later following confrontations with Egyptian president Gamal Abdul Nasser, who jailed thousands of members for several years. | 0.426064 | 0.104894 | 2,285 | 9,051 | 173 | 173 | Nassers Leadership and Legacy | false |
20,753 | Islamism | Despite periodic repression, the Brotherhood has become one of the most influential movements in the Islamic world, particularly in the Arab world. For many years it was described as "semi-legal" and was the only opposition group in Egypt able to field candidates during elections. In the Egyptian parliamentary election, 2011–2012, the political parties identified as "Islamist" (the Brotherhood's Freedom and Justice Party, Salafi Al-Nour Party and liberal Islamist Al-Wasat Party) won 75% of the total seats. Mohamed Morsi, an Islamist democrat of Muslim Brotherhood, was the first democratically elected president of Egypt. He was deposed during the 2013 Egyptian coup d'état. | 0.423653 | 0.108981 | 2,285 | 9,051 | 173 | 173 | Nassers Leadership and Legacy | false |
20,754 | Islamism | The quick and decisive defeat of the Arab troops during the Six-Day War by Israeli troops constituted a pivotal event in the Arab Muslim world. The defeat along with economic stagnation in the defeated countries, was blamed on the secular Arab nationalism of the ruling regimes. A steep and steady decline in the popularity and credibility of secular, socialist and nationalist politics ensued. Ba'athism, Arab socialism, and Arab nationalism suffered, and different democratic and anti-democratic Islamist movements inspired by Maududi and Sayyid Qutb gained ground. | 0.4233 | 0.108598 | 2,285 | 9,051 | 173 | 173 | Nassers Leadership and Legacy | false |
20,755 | Islamism | The views of Ali Shariati, ideologue of the Iranian Revolution, had resemblance with Mohammad Iqbal, ideological father of the State of Pakistan, but Khomeini's beliefs is perceived to be placed somewhere between beliefs of Sunni Islamic thinkers like Mawdudi and Qutb. He believed that complete imitation of the Prophet Mohammad and his successors such as Ali for restoration of Sharia law was essential to Islam, that many secular, Westernizing Muslims were actually agents of the West serving Western interests, and that the acts such as "plundering" of Muslim lands was part of a long-term conspiracy against Islam by the Western governments. | 0.553066 | 0.155755 | 2,353 | 9,443 | 159 | -1 | Islamic Education and Institutions | false |
20,756 | Islamism | The Islamic Republic has also maintained its hold on power in Iran in spite of US economic sanctions, and has created or assisted like-minded Shia terrorist groups in Iraq, Egypt, Syria, Jordan (SCIRI) and Lebanon (Hezbollah) (two Muslim countries that also have large Shiite populations). During the 2006 Israel-Lebanon conflict, the Iranian government enjoyed something of a resurgence in popularity amongst the predominantly Sunni "Arab street," due to its support for Hezbollah and to President Mahmoud Ahmadinejad's vehement opposition to the United States and his call that Israel shall vanish. | 0.495251 | 0.079971 | 2,223 | 8,927 | 172 | -1 | Israeli Arab Conflict History | false |
20,757 | Islamism | In 1979, the Soviet Union deployed its 40th Army into Afghanistan, attempting to suppress an Islamic rebellion against an allied Marxist regime in the Afghan Civil War. The conflict, pitting indigenous impoverished Muslims (mujahideen) against an anti-religious superpower, galvanized thousands of Muslims around the world to send aid and sometimes to go themselves to fight for their faith. Leading this pan-Islamic effort was Palestinian sheikh Abdullah Yusuf Azzam. While the military effectiveness of these "Afghan Arabs" was marginal, an estimated 16,000 to 35,000 Muslim volunteers came from around the world came to fight in Afghanistan. | 0.369205 | 0.121646 | 2,283 | 9,175 | 177 | 177 | Political Unrest Conflicts and Regimes | false |
20,758 | Islamism | Another factor in the early 1990s that worked to radicalize the Islamist movement was the Gulf War, which brought several hundred thousand US and allied non-Muslim military personnel to Saudi Arabian soil to put an end to Saddam Hussein's occupation of Kuwait. Prior to 1990 Saudi Arabia played an important role in restraining the many Islamist groups that received its aid. But when Saddam, secularist and Ba'athist dictator of neighboring Iraq, attacked Saudi Arabia (his enemy in the war), western troops came to protect the Saudi monarchy. Islamists accused the Saudi regime of being a puppet of the west. | 0.374897 | 0.123967 | 2,283 | 9,175 | 177 | 177 | Political Unrest Conflicts and Regimes | false |
20,759 | Islamism | These attacks resonated with conservative Muslims and the problem did not go away with Saddam's defeat either, since American troops remained stationed in the kingdom, and a de facto cooperation with the Palestinian-Israeli peace process developed. Saudi Arabia attempted to compensate for its loss of prestige among these groups by repressing those domestic Islamists who attacked it (bin Laden being a prime example), and increasing aid to Islamic groups (Islamist madrassas around the world and even aiding some violent Islamist groups) that did not, but its pre-war influence on behalf of moderation was greatly reduced. One result of this was a campaign of attacks on government officials and tourists in Egypt, a bloody civil war in Algeria and Osama bin Laden's terror attacks climaxing in the 9/11 attack. | 0.381745 | 0.134728 | 2,348 | 9,304 | 177 | -1 | Political Unrest Conflicts and Regimes | false |
20,760 | Islamism | While Qutb's ideas became increasingly radical during his imprisonment prior to his execution in 1966, the leadership of the Brotherhood, led by Hasan al-Hudaybi, remained moderate and interested in political negotiation and activism. Fringe or splinter movements inspired by the final writings of Qutb in the mid-1960s (particularly the manifesto Milestones, a.k.a. Ma'alim fi-l-Tariq) did, however, develop and they pursued a more radical direction. By the 1970s, the Brotherhood had renounced violence as a means of achieving its goals. | 0.409484 | 0.113163 | 2,285 | 9,178 | 173 | 173 | Nassers Leadership and Legacy | false |
20,761 | Islamism | The path of violence and military struggle was then taken up by the Egyptian Islamic Jihad organization responsible for the assassination of Anwar Sadat in 1981. Unlike earlier anti-colonial movements the extremist group directed its attacks against what it believed were "apostate" leaders of Muslim states, leaders who held secular leanings or who had introduced or promoted Western/foreign ideas and practices into Islamic societies. Its views were outlined in a pamphlet written by Muhammad Abd al-Salaam Farag, in which he states: | 0.397337 | 0.127144 | 2,348 | 9,305 | 173 | 173 | Nassers Leadership and Legacy | false |
20,762 | Islamism | Another of the Egyptian groups which employed violence in their struggle for Islamic order was al-Gama'a al-Islamiyya (Islamic Group). Victims of their campaign against the Egyptian state in the 1990s included the head of the counter-terrorism police (Major General Raouf Khayrat), a parliamentary speaker (Rifaat al-Mahgoub), dozens of European tourists and Egyptian bystanders, and over 100 Egyptian police. Ultimately the campaign to overthrow the government was unsuccessful, and the major jihadi group, Jamaa Islamiya (or al-Gama'a al-Islamiyya), renounced violence in 2003. Other lesser known groups include the Islamic Liberation Party, Salvation from Hell and Takfir wal-Hijra, and these groups have variously been involved in activities such as attempted assassinations of political figures, arson of video shops and attempted takeovers of government buildings. | 0.401291 | 0.114011 | 2,284 | 9,177 | 173 | 173 | Nassers Leadership and Legacy | false |
20,763 | Islamism | For some decades prior to the First Palestine Intifada in 1987, the Muslim Brotherhood in Palestine took a "quiescent" stance towards Israel, focusing on preaching, education and social services, and benefiting from Israel's "indulgence" to build up a network of mosques and charitable organizations. As the First Intifada gathered momentum and Palestinian shopkeepers closed their shops in support of the uprising, the Brotherhood announced the formation of HAMAS ("zeal"), devoted to Jihad against Israel. Rather than being more moderate than the PLO, the 1988 Hamas charter took a more uncompromising stand, calling for the destruction of Israel and the establishment of an Islamic state in Palestine. It was soon competing with and then overtaking the PLO for control of the intifada. The Brotherhood's base of devout middle class found common cause with the impoverished youth of the intifada in their cultural conservatism and antipathy for activities of the secular middle class such as drinking alcohol and going about without hijab. | 0.431804 | 0.095887 | 2,285 | 9,051 | 173 | 173 | Nassers Leadership and Legacy | false |
20,764 | Islamism | Hamas has continued to be a major player in Palestine. From 2000 to 2007 it killed 542 people in 140 suicide bombing or "martyrdom operations". In the January 2006 legislative election—its first foray into the political process—it won the majority of the seats, and in 2007 it drove the PLO out of Gaza. Hamas has been praised by Muslims for driving Israel out of the Gaza Strip, but criticized for failure to achieve its demands in the 2008-9 and 2014 Gaza Wars despite heavy destruction and significant loss of life. | 0.432533 | 0.059893 | 2,157 | 8,667 | 172 | 172 | Israeli Arab Conflict History | false |
20,765 | Islamism | For many years, Sudan had an Islamist regime under the leadership of Hassan al-Turabi. His National Islamic Front first gained influence when strongman General Gaafar al-Nimeiry invited members to serve in his government in 1979. Turabi built a powerful economic base with money from foreign Islamist banking systems, especially those linked with Saudi Arabia. He also recruited and built a cadre of influential loyalists by placing sympathetic students in the university and military academy while serving as minister of education. | 0.408151 | 0.100279 | 2,285 | 9,050 | 173 | 173 | Nassers Leadership and Legacy | false |
20,766 | Islamism | After al-Nimeiry was overthrown in 1985 the party did poorly in national elections, but in 1989 it was able to overthrow the elected post-al-Nimeiry government with the help of the military. Turabi was noted for proclaiming his support for the democratic process and a liberal government before coming to power, but strict application of sharia law, torture and mass imprisonment of the opposition, and an intensification of the long-running war in southern Sudan, once in power. The NIF regime also harbored Osama bin Laden for a time (before 9/11), and worked to unify Islamist opposition to the American attack on Iraq in the 1991 Gulf War. | 0.394111 | 0.122801 | 2,284 | 9,177 | 173 | -1 | Nassers Leadership and Legacy | false |
20,767 | Islamism | An Islamist movement influenced by Salafism and the jihad in Afghanistan, as well as the Muslim Brotherhood, was the FIS or Front Islamique de Salut (the Islamic Salvation Front) in Algeria. Founded as a broad Islamist coalition in 1989 it was led by Abbassi Madani, and a charismatic Islamist young preacher, Ali Belhadj. Taking advantage of economic failure and unpopular social liberalization and secularization by the ruling leftist-nationalist FLN government, it used its preaching to advocate the establishment of a legal system following Sharia law, economic liberalization and development program, education in Arabic rather than French, and gender segregation, with women staying home to alleviate the high rate of unemployment among young Algerian men. The FIS won sweeping victories in local elections and it was going to win national elections in 1991 when voting was canceled by a military coup d'état. | 0.420868 | 0.105122 | 2,285 | 9,050 | 173 | 173 | Nassers Leadership and Legacy | false |
20,768 | Islamism | In Afghanistan, the mujahideen's victory against the Soviet Union in the 1980s did not lead to justice and prosperity, due to a vicious and destructive civil war between political and tribal warlords, making Afghanistan one of the poorest countries on earth. In 1992, the Democratic Republic of Afghanistan ruled by communist forces collapsed, and democratic Islamist elements of mujahdeen founded the Islamic State of Afghanistan. In 1996, a more conservative and anti-democratic Islamist movement known as the Taliban rose to power, defeated most of the warlords and took over roughly 80% of Afghanistan. | 0.378147 | 0.127368 | 2,348 | 9,304 | 177 | 177 | Political Unrest Conflicts and Regimes | false |
20,769 | Islamism | The Taliban were spawned by the thousands of madrasahs the Deobandi movement established for impoverished Afghan refugees and supported by governmental and religious groups in neighboring Pakistan. The Taliban differed from other Islamist movements to the point where they might be more properly described as Islamic fundamentalist or neofundamentalist, interested in spreading "an idealized and systematized version of conservative tribal village customs" under the label of Sharia to an entire country. Their ideology was also described as being influenced by Wahhabism, and the extremist jihadism of their guest Osama bin Laden. | 0.389948 | 0.143417 | 2,348 | 9,432 | 177 | -1 | Political Unrest Conflicts and Regimes | false |
20,770 | Islamism | In July 1977, General Zia-ul-Haq overthrew Prime Minister Zulfiqar Ali Bhutto's regime in Pakistan. Ali Bhutto, a leftist in democratic competition with Islamists, had announced banning alcohol and nightclubs within six months, shortly before he was overthrown. Zia-ul-Haq was much more committed to Islamism, and "Islamization" or implementation of Islamic law, became a cornerstone of his eleven-year military dictatorship and Islamism became his "official state ideology". Zia ul Haq was an admirer of Mawdudi and Mawdudi's party Jamaat-e-Islami became the "regime's ideological and political arm". In Pakistan this Islamization from above was "probably" more complete "than under any other regime except those in Iran and Sudan," but Zia-ul-Haq was also criticized by many Islamists for imposing "symbols" rather than substance, and using Islamization to legitimize his means of seizing power. Unlike neighboring Iran, Zia-ul-Haq's policies were intended to "avoid revolutionary excess", and not to strain relations with his American and Persian Gulf state allies. Zia-ul-Haq was killed in 1988 but Islamization remains an important element in Pakistani society. | 0.44415 | 0.145321 | 2,350 | 9,436 | 119 | -1 | Cultural and Communication Dynamics | false |
20,771 | Islamism | "The Islamic State", formerly known as the "Islamic State of Iraq and the Levant" and before that as the "Islamic State of Iraq", (and called the acronym Daesh by its many detractors), is a Wahhabi/Salafi jihadist extremist militant group which is led by and mainly composed of Sunni Arabs from Iraq and Syria. In 2014, the group proclaimed itself a caliphate, with religious, political and military authority over all Muslims worldwide. As of March 2015[update], it had control over territory occupied by ten million people in Iraq and Syria, and has nominal control over small areas of Libya, Nigeria and Afghanistan. (While a self-described state, it lacks international recognition.) The group also operates or has affiliates in other parts of the world, including North Africa and South Asia. | 0.417911 | 0.135031 | 2,349 | 9,306 | 173 | -1 | Nassers Leadership and Legacy | false |
20,772 | Islamism | Originating as the Jama'at al-Tawhid wal-Jihad in 1999, it pledged allegiance to al-Qaeda in 2004, participated in the Iraqi insurgency that followed the March 2003 invasion of Iraq by Western forces, joined the fight in the Syrian Civil War beginning in March 2011, and was expelled from al-Qaeda in early 2014, (which complained of its failure to consult and "notorious intransigence"). The group gained prominence after it drove Iraqi government forces out of key cities in western Iraq in a 2014 offensive. The group is adept at social media, posting Internet videos of beheadings of soldiers, civilians, journalists and aid workers, and is known for its destruction of cultural heritage sites. The United Nations has held ISIL responsible for human rights abuses and war crimes, and Amnesty International has reported ethnic cleansing by the group on a "historic scale". The group has been designated a terrorist organisation by the United Nations, the European Union and member states, the United States, India, Indonesia, Turkey, Saudi Arabia, Syria and other countries. | 0.374005 | 0.126395 | 2,347 | 9,303 | 177 | 177 | Political Unrest Conflicts and Regimes | false |
20,773 | Islamism | In its focus on the Caliphate, the party takes a different view of Muslim history than some other Islamists such as Muhammad Qutb. HT sees Islam's pivotal turning point as occurring not with the death of Ali, or one of the other four rightly guided Caliphs in the 7th century, but with the abolition of the Ottoman Caliphate in 1924. This is believed to have ended the true Islamic system, something for which it blames "the disbelieving (Kafir) colonial powers" working through Turkish modernist Mustafa Kemal Atatürk. | 0.554776 | 0.120105 | 2,289 | 9,187 | 160 | -1 | Islamic History and Dynamics | false |
20,774 | Islamism | HT does not engage in armed jihad or work for a democratic system, but works to take power through "ideological struggle" to change Muslim public opinion, and in particular through elites who will "facilitate" a "change of the government," i.e., launch a "bloodless" coup. It allegedly attempted and failed such coups in 1968 and 1969 in Jordan, and in 1974 in Egypt, and is now banned in both countries. But many HT members have gone on to join terrorist groups and many jihadi terrorists have cited HT as their key influence. | 0.38992 | 0.121624 | 2,284 | 9,176 | 173 | -1 | Nassers Leadership and Legacy | false |
20,775 | Islamism | Greater London has over 900,000 Muslims, (most of South Asian origins and concentrated in the East London boroughs of Newham, Tower Hamlets and Waltham Forest), and among them are some with a strong Islamist outlook. Their presence, combined with a perceived British policy of allowing them free rein, heightened by exposés such as the 2007 Channel 4 documentary programme Undercover Mosque, has given rise to the term Londonistan. Following the 9/11 attacks, however, Abu Hamza al-Masri, the imam of the Finsbury Park Mosque, was arrested and charged with incitement to terrorism which has caused many Islamists to leave the UK to avoid internment.[citation needed] | 0.441076 | 0.097502 | 2,286 | 9,052 | 173 | -1 | Nassers Leadership and Legacy | false |
20,776 | Islamism | The U.S. government has engaged in efforts to counter Islamism, or violent Islamism, since 2001. These efforts were centred in the U.S. around public diplomacy programmes conducted by the State Department. There have been calls to create an independent agency in the U.S. with a specific mission of undermining Islamism and jihadism. Christian Whiton, an official in the George W. Bush administration, called for a new agency focused on the nonviolent practice of "political warfare" aimed at undermining the ideology. U.S. Defense Secretary Robert Gates called for establishing something similar to the defunct U.S. Information Agency, which was charged with undermining the communist ideology during the Cold War. | 0.328229 | 0.135899 | 2,346 | 9,301 | 176 | 176 | Military Conflicts and Responses | false |
20,777 | Imperialism | Imperialism is a type of advocacy of empire. Its name originated from the Latin word "imperium", which means to rule over large territories. Imperialism is "a policy of extending a country's power and influence through colonization, use of military force, or other means". Imperialism has greatly shaped the contemporary world. It has also allowed for the rapid spread of technologies and ideas. The term imperialism has been applied to Western (and Japanese) political and economic dominance especially in Asia and Africa in the 19th and 20th centuries. Its precise meaning continues to be debated by scholars. Some writers, such as Edward Said, use the term more broadly to describe any system of domination and subordination organised with an imperial center and a periphery. | 0.349762 | -0.141387 | 1,771 | 6,998 | 179 | 179 | Colonial Expansion and Influence | false |
20,778 | Imperialism | Imperialism is defined as "A policy of extending a country’s power and influence through diplomacy or military force." Imperialism is particularly focused on the control that one group, often a state power, has on another group of people. This is often through various forms of "othering" (see other) based on racial, religious, or cultural stereotypes. There are "formal" or "informal" imperialisms. "Formal imperialism" is defined as "physical control or full-fledged colonial rule". "Informal imperialism" is less direct; however, it is still a powerful form of dominance. | 0.351527 | -0.138896 | 1,771 | 7,126 | 179 | 179 | Colonial Expansion and Influence | false |
20,779 | Imperialism | The definition of imperialism has not been finalized for centuries and was confusedly seen to represent the policies of major powers, or simply, general-purpose aggressiveness. Further on, some writers[who?] used the term imperialism, in slightly more discriminating fashion, to mean all kinds of domination or control by a group of people over another. To clear out this confusion about the definition of imperialism one could speak of "formal" and "informal" imperialism, the first meaning physical control or "full-fledged colonial rule" while the second implied less direct rule though still containing perceivable kinds of dominance. Informal rule is generally less costly than taking over territories formally. This is because, with informal rule, the control is spread more subtly through technological superiority, enforcing land officials into large debts that cannot be repaid, ownership of private industries thus expanding the controlled area, or having countries agree to uneven trade agreements forcefully. | 0.34671 | -0.143659 | 1,771 | 6,998 | 179 | 179 | Colonial Expansion and Influence | false |
20,780 | Imperialism | "The word ‘empire’ comes from the Latin word imperium; for which the closest modern English equivalent would perhaps be ‘sovereignty’, or simply ‘rule’". The greatest distinction of an empire is through the amount of land that a nation has conquered and expanded. Political power grew from conquering land, however cultural and economic aspects flourished through sea and trade routes. A distinction about empires is "that although political empires were built mostly by expansion overland, economic and cultural influences spread at least as much by sea". Some of the main aspects of trade that went overseas consisted of animals and plant products. European empires in Asia and Africa "have come to be seen as the classic forms of imperialism: and indeed most books on the subject confine themselves to the European seaborne empires". European expansion caused the world to be divided by how developed and developing nation are portrayed through the world systems theory. The two main regions are the core and the periphery. The core consists of high areas of income and profit; the periphery is on the opposing side of the spectrum consisting of areas of low income and profit. These critical theories of Geo-politics have led to increased discussion of the meaning and impact of imperialism on the modern post-colonial world. The Russian leader Lenin suggested that "imperialism was the highest form of capitalism, claiming that imperialism developed after colonialism, and was distinguished from colonialism by monopoly capitalism". This idea from Lenin stresses how important new political world order has become in our modern era. Geopolitics now focuses on states becoming major economic players in the market; some states today are viewed as empires due to their political and economic authority over other nations. | 0.357694 | -0.149357 | 1,771 | 6,998 | 179 | -1 | Colonial Expansion and Influence | false |
20,781 | Imperialism | The term "imperialism" is often conflated with "colonialism", however many scholars have argued that each have their own distinct definition. Imperialism and colonialism have been used in order to describe one's superiority, domination and influence upon a person or group of people. Robert Young writes that while imperialism operates from the center, is a state policy and is developed for ideological as well as financial reasons, colonialism is simply the development for settlement or commercial intentions. Colonialism in modern usage also tends to imply a degree of geographic separation between the colony and the imperial power. Particularly, Edward Said distinguishes the difference between imperialism and colonialism by stating; "imperialism involved 'the practice, the theory and the attitudes of a dominating metropolitan center ruling a distant territory', while colonialism refers to the 'implanting of settlements on a distant territory.' Contiguous land empires such as the Russian or Ottoman are generally excluded from discussions of colonialism.:116 Thus it can be said that imperialism includes some form of colonialism, but colonialism itself does not automatically imply imperialism, as it lacks a political focus.[further explanation needed] | 0.359597 | -0.131097 | 1,771 | 7,127 | 179 | 179 | Colonial Expansion and Influence | false |
20,782 | Imperialism | Imperialism and colonialism both dictate the political and economic advantage over a land and the indigenous populations they control, yet scholars sometimes find it difficult to illustrate the difference between the two. Although imperialism and colonialism focus on the suppression of an other, if colonialism refers to the process of a country taking physical control of another, imperialism refers to the political and monetary dominance, either formally or informally. Colonialism is seen to be the architect deciding how to start dominating areas and then imperialism can be seen as creating the idea behind conquest cooperating with colonialism. Colonialism is when the imperial nation begins a conquest over an area and then eventually is able to rule over the areas the previous nation had controlled. Colonialism's core meaning is the exploitation of the valuable assets and supplies of the nation that was conquered and the conquering nation then gaining the benefits from the spoils of the war. The meaning of imperialism is to create an empire, by conquering the other state's lands and therefore increasing its own dominance. Colonialism is the builder and preserver of the colonial possessions in an area by a population coming from a foreign region. Colonialism can completely change the existing social structure, physical structure and economics of an area; it is not unusual that the characteristics of the conquering peoples are inherited by the conquered indigenous populations. | 0.350242 | -0.136534 | 1,771 | 7,126 | 179 | 179 | Colonial Expansion and Influence | false |
20,783 | Imperialism | A controversial aspect of imperialism is the defense and justification of empire-building based on seemingly rational grounds. J. A. Hobson identifies this justification on general grounds as: "It is desirable that the earth should be peopled, governed, and developed, as far as possible, by the races which can do this work best, i.e. by the races of highest 'social efficiency'". Many others argued that imperialism is justified for several different reasons. Friedrich Ratzel believed that in order for a state to survive, imperialism was needed. Halford Mackinder felt that Great Britain needed to be one of the greatest imperialists and therefore justified imperialism. The purportedly scientific nature of "Social Darwinism" and a theory of races formed a supposedly rational justification for imperialism. The rhetoric of colonizers being racially superior appears to have achieved its purpose, for example throughout Latin America "whiteness" is still prized today and various forms of blanqueamiento (whitening) are common. | 0.350802 | -0.139488 | 1,771 | 7,126 | 179 | 179 | Colonial Expansion and Influence | false |
20,784 | Imperialism | The Royal Geographical Society of London and other geographical societies in Europe had great influence and were able to fund travelers who would come back with tales of their discoveries. These societies also served as a space for travellers to share these stories.Political geographers such as Friedrich Ratzel of Germany and Halford Mackinder of Britain also supported imperialism. Ratzel believed expansion was necessary for a state’s survival while Mackinder supported Britain’s imperial expansion; these two arguments dominated the discipline for decades. | 0.344413 | -0.151569 | 1,771 | 6,998 | 179 | 179 | Colonial Expansion and Influence | false |
20,785 | Imperialism | Geographical theories such as environmental determinism also suggested that tropical environments created uncivilized people in need of European guidance. For instance, American geographer Ellen Churchill Semple argued that even though human beings originated in the tropics they were only able to become fully human in the temperate zone. Tropicality can be paralleled with Edward Said’s Orientalism as the west’s construction of the east as the “other”. According to Siad, orientalism allowed Europe to establish itself as the superior and the norm, which justified its dominance over the essentialized Orient. | 0.416534 | 0.364963 | 2,797 | 11,226 | 96 | -1 | Human Evolution and Plagues | false |
20,786 | Imperialism | The principles of imperialism are often generalizable to the policies and practices of the British Empire "during the last generation, and proceeds rather by diagnosis than by historical description". British imperialism often used the concept of Terra nullius (Latin expression which stems from Roman law meaning 'empty land'). The country of Australia serves as a case study in relation to British settlement and colonial rule of the continent in the eighteenth century, as it was premised on terra nullius, and its settlers considered it unused by its sparse Aboriginal inhabitants. | 0.326758 | -0.171292 | 1,706 | 6,868 | 179 | 179 | Colonial Expansion and Influence | false |
20,787 | Imperialism | Orientalism, as theorized by Edward Said, refers to how the West developed an imaginative geography of the East. This imaginative geography relies on an essentializing discourse that represents neither the diversity nor the social reality of the East. Rather, by essentializing the East, this discourse uses the idea of place-based identities to create difference and distance between "we" the West and "them" the East, or "here" in the West and "there" in the East. This difference was particularly apparent in textual and visual works of early European studies of the Orient that positioned the East as irrational and backward in opposition to the rational and progressive West. Defining the East as a negative vision of itself, as its inferior, not only increased the West’s sense of self, but also was a way of ordering the East and making it known to the West so that it could be dominated and controlled. The discourse of Orientalism therefore served as an ideological justification of early Western imperialism, as it formed a body of knowledge and ideas that rationalized social, cultural, political, and economic control of other territories. | 0.49465 | 0.021385 | 2,095 | 8,415 | 172 | 172 | Israeli Arab Conflict History | false |
20,788 | Imperialism | To better illustrate this idea, Bassett focuses his analysis of the role of nineteenth-century maps during the "scramble for Africa". He states that maps "contributed to empire by promoting, assisting, and legitimizing the extension of French and British power into West Africa". During his analysis of nineteenth-century cartographic techniques, he highlights the use of blank space to denote unknown or unexplored territory. This provided incentives for imperial and colonial powers to obtain "information to fill in blank spaces on contemporary maps". | 0.347053 | -0.134345 | 1,771 | 7,126 | 179 | 179 | Colonial Expansion and Influence | false |
20,789 | Imperialism | Imperialism has played an important role in the histories of Japan, Korea, the Assyrian Empire, the Chinese Empire, the Roman Empire, Greece, the Byzantine Empire, the Persian Empire, the Ottoman Empire, Ancient Egypt, the British Empire, India, and many other empires. Imperialism was a basic component to the conquests of Genghis Khan during the Mongol Empire, and of other war-lords. Historically recognized Muslim empires number in the dozens. Sub-Saharan Africa has also featured dozens of empires that predate the European colonial era, for example the Ethiopian Empire, Oyo Empire, Asante Union, Luba Empire, Lunda Empire, and Mutapa Empire. The Americas during the pre-Columbian era also had large empires such as the Aztec Empire and the Incan Empire. | 0.361683 | -0.128431 | 1,771 | 7,127 | 179 | 179 | Colonial Expansion and Influence | false |
20,790 | Imperialism | Cultural imperialism is when a country's influence is felt in social and cultural circles, i.e. its soft power, such that it changes the moral, cultural and societal worldview of another. This is more than just "foreign" music, television or film becoming popular with young people, but that popular culture changing their own expectations of life and their desire for their own country to become more like the foreign country depicted. For example, depictions of opulent American lifestyles in the soap opera Dallas during the Cold War changed the expectations of Romanians; a more recent example is the influence of smuggled South Korean drama series in North Korea. The importance of soft power is not lost on authoritarian regimes, fighting such influence with bans on foreign popular culture, control of the internet and unauthorised satellite dishes etc. Nor is such a usage of culture recent, as part of Roman imperialism local elites would be exposed to the benefits and luxuries of Roman culture and lifestyle, with the aim that they would then become willing participants. | 0.368172 | -0.107271 | 1,835 | 7,383 | 179 | 179 | Colonial Expansion and Influence | false |
20,791 | Imperialism | The Age of Imperialism, a time period beginning around 1700, saw (generally European) industrializing nations engaging in the process of colonizing, influencing, and annexing other parts of the world in order to gain political power.[citation needed] Although imperialist practices have existed for thousands of years, the term "Age of Imperialism" generally refers to the activities of European powers from the early 18th century through to the middle of the 20th century, for example, the "The Great Game" in Persian lands, the "Scramble for Africa" and the "Open Door Policy" in China. | 0.345445 | -0.153529 | 1,771 | 6,998 | 179 | 179 | Colonial Expansion and Influence | false |
20,792 | Imperialism | During the 20th century, historians John Gallagher (1919–1980) and Ronald Robinson (1920–1999) constructed a framework for understanding European imperialism. They claim that European imperialism was influential, and Europeans rejected the notion that "imperialism" required formal, legal control by one government over another country. "In their view, historians have been mesmerized by formal empire and maps of the world with regions colored red. The bulk of British emigration, trade, and capital went to areas outside the formal British Empire. Key to their thinking is the idea of empire 'informally if possible and formally if necessary.'"[attribution needed] Because of the resources made available by imperialism, the world's economy grew significantly and became much more interconnected in the decades before World War I, making the many imperial powers rich and prosperous. | 0.353862 | -0.147263 | 1,771 | 6,998 | 179 | 179 | Colonial Expansion and Influence | false |
20,793 | Imperialism | Europe's expansion into territorial imperialism was largely focused on economic growth by collecting resources from colonies, in combination with assuming political control by military and political means. The colonization of India in the mid-18th century offers an example of this focus: there, the "British exploited the political weakness of the Mughal state, and, while military activity was important at various times, the economic and administrative incorporation of local elites was also of crucial significance" for the establishment of control over the subcontinent's resources, markets, and manpower. Although a substantial number of colonies had been designed to provide economic profit and to ship resources to home ports in the seventeenth and eighteenth centuries, Fieldhouse suggests that in the nineteenth and twentieth centuries in places such as Africa and Asia, this idea is not necessarily valid: | 0.328041 | -0.159579 | 1,706 | 6,868 | 179 | 179 | Colonial Expansion and Influence | false |
20,794 | Imperialism | Along with advancements in communication, Europe also continued to advance in military technology. European chemists made deadly explosives that could be used in combat, and with innovations in machinery they were able to manufacture improved firearms. By the 1880s, the machine gun had become an effective battlefield weapon. This technology gave European armies an advantage over their opponents, as armies in less-developed countries were still fighting with arrows, swords, and leather shields (e.g. the Zulus in Southern Africa during the Anglo-Zulu War of 1879). | 0.443227 | 0.258109 | 2,606 | 10,332 | 96 | 96 | Human Evolution and Plagues | false |
20,795 | Imperialism | In anglophone academic works, theories regarding imperialism are often based on the British experience. The term "Imperialism" was originally introduced into English in its present sense in the late 1870s by opponents of the allegedly aggressive and ostentatious imperial policies of British prime Minister Benjamin Disraeli. It was shortly appropriated by supporters of "imperialism" such as Joseph Chamberlain. For some, imperialism designated a policy of idealism and philanthropy; others alleged that it was characterized by political self-interest, and a growing number associated it with capitalist greed. Liberal John A. Hobson and Marxist Vladimir Lenin added a more theoretical macroeconomic connotation to the term. Lenin in particular exerted substantial influence over later Marxist conceptions of imperialism with his work Imperialism, the Highest Stage of Capitalism. In his writings Lenin portrayed Imperialism as a natural extension of capitalism that arose from need for capitalist economies to constantly expand investment, material resources and manpower in such a way that necessitated colonial expansion. This conception of imperialism as a structural feature of capitalism is echoed by later Marxist theoreticians. Many theoreticians on the left have followed in emphasizing the structural or systemic character of "imperialism". Such writers have expanded the time period associated with the term so that it now designates neither a policy, nor a short space of decades in the late 19th century, but a world system extending over a period of centuries, often going back to Christopher Columbus and, in some accounts, to the Crusades. As the application of the term has expanded, its meaning has shifted along five distinct but often parallel axes: the moral, the economic, the systemic, the cultural, and the temporal. Those changes reflect - among other shifts in sensibility - a growing unease, even squeamishness, with the fact of power, specifically, Western power. | 0.351695 | -0.139223 | 1,771 | 7,126 | 179 | 179 | Colonial Expansion and Influence | false |
20,796 | Imperialism | The correlation between capitalism, aristocracy, and imperialism has long been debated among historians and political theorists. Much of the debate was pioneered by such theorists as J. A. Hobson (1858–1940), Joseph Schumpeter (1883–1950), Thorstein Veblen (1857–1929), and Norman Angell (1872–1967). While these non-Marxist writers were at their most prolific before World War I, they remained active in the interwar years. Their combined work informed the study of imperialism and it's impact on Europe, as well as contributed to reflections on the rise of the military-political complex in the United States from the 1950s. Hobson argued that domestic social reforms could cure the international disease of imperialism by removing its economic foundation. Hobson theorized that state intervention through taxation could boost broader consumption, create wealth, and encourage a peaceful, tolerant, multipolar world order. | 0.360647 | -0.134569 | 1,771 | 7,127 | 179 | 179 | Colonial Expansion and Influence | false |
20,797 | Imperialism | The concept environmental determinism served as a moral justification for domination of certain territories and peoples. It was believed that a certain person's behaviours were determined by the environment in which they lived and thus validated their domination. For example, people living in tropical environments were seen as "less civilized" therefore justifying colonial control as a civilizing mission. Across the three waves of European colonialism (first in the Americas, second in Asia and lastly in Africa), environmental determinism was used to categorically place indigenous people in a racial hierarchy. This takes two forms, orientalism and tropicality. | 0.404888 | 0.354087 | 2,796 | 11,097 | 96 | 96 | Human Evolution and Plagues | false |
20,798 | Imperialism | According to geographic scholars under colonizing empires, the world could be split into climatic zones. These scholars believed that Northern Europe and the Mid-Atlantic temperate climate produced a hard-working, moral, and upstanding human being. Alternatively, tropical climates yielded lazy attitudes, sexual promiscuity, exotic culture, and moral degeneracy. The people of these climates were believed to be in need of guidance and intervention from the European empire to aid in the governing of a more evolved social structure; they were seen as incapable of such a feat. Similarly, orientalism is a view of a people based on their geographical location. | 0.406509 | 0.352647 | 2,797 | 11,098 | 96 | 96 | Human Evolution and Plagues | false |
20,799 | Imperialism | Britain's imperialist ambitions can be seen as early as the sixteenth century. In 1599 the British East India Company was established and was chartered by Queen Elizabeth in the following year. With the establishment of trading posts in India, the British were able to maintain strength relative to others empires such as the Portuguese who already had set up trading posts in India. In 1767 political activity caused exploitation of the East India Company causing the plundering of the local economy, almost bringing the company into bankruptcy. | 0.320683 | -0.181098 | 1,706 | 6,740 | 179 | 179 | Colonial Expansion and Influence | false |
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