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Find the relation between <e1>Skåne<\e1> and <e2>Baltic Sea<\e2>. Kriegers Flak is a reef located in the Baltic Sea, north of Rügen, south of Skåne with its west most point about 15   km east of Møn. It is named after the Danish naval officer Christian Krieger, who in 1840 mapped the Baltic Sea. The Danish part of the reef has at its most shallow place a depth of 16   m.The reef spans the exclusive economic zones of Denmark, Germany and Sweden and is estimated to be able to accommodate 1600   MW worth of offshore wind farms of these three countries. As such, it is the site of the German 288   MW offshore wind farm Baltic 2, and of the proposed Danish 600   MW offshore wind farm Kriegers Flak.

located on terrain feature

Find the relation between <e1>Møn<\e1> and <e2>Baltic Sea<\e2>. Kriegers Flak is a reef located in the Baltic Sea, north of Rügen, south of Skåne with its west most point about 15   km east of Møn. It is named after the Danish naval officer Christian Krieger, who in 1840 mapped the Baltic Sea. The Danish part of the reef has at its most shallow place a depth of 16   m.The reef spans the exclusive economic zones of Denmark, Germany and Sweden and is estimated to be able to accommodate 1600   MW worth of offshore wind farms of these three countries. As such, it is the site of the German 288   MW offshore wind farm Baltic 2, and of the proposed Danish 600   MW offshore wind farm Kriegers Flak.

located on terrain feature

Find the relation between <e1>Seddon Atkinson<\e1> and <e2>Iveco<\e2>. ENASA (Empresa Nacional de Autocamiones S.A.) was a Spanish vehicle manufacturing company, incorporated in 1946 having bought the automotive assets of the Spanish arm of Hispano - Suiza. It produced trucks, buses and military armored vehicles under the Pegaso and, for a short while, Sava brands. Enasa belonged to the state - owned INI industrial holding. From 1983 Enasa also owned Seddon Atkinson, which it received from International Harvester as compensation for a planned engine plant which had failed to materialize. International Harvester pulled out as the market for truck engines was contracting at the time, while there were also problems with Spain's admittance to the European Economic Community (EEC). In 1990 Enasa was sold to Iveco.

owned by

Find the relation between <e1>Spain<\e1> and <e2>European Economic Community<\e2>. ENASA (Empresa Nacional de Autocamiones S.A.) was a Spanish vehicle manufacturing company, incorporated in 1946 having bought the automotive assets of the Spanish arm of Hispano - Suiza. It produced trucks, buses and military armored vehicles under the Pegaso and, for a short while, Sava brands. Enasa belonged to the state - owned INI industrial holding. From 1983 Enasa also owned Seddon Atkinson, which it received from International Harvester as compensation for a planned engine plant which had failed to materialize. International Harvester pulled out as the market for truck engines was contracting at the time, while there were also problems with Spain's admittance to the European Economic Community (EEC). In 1990 Enasa was sold to Iveco.

member of

Find the relation between <e1>Spanish<\e1> and <e2>European Economic Community<\e2>. ENASA (Empresa Nacional de Autocamiones S.A.) was a Spanish vehicle manufacturing company, incorporated in 1946 having bought the automotive assets of the Spanish arm of Hispano - Suiza. It produced trucks, buses and military armored vehicles under the Pegaso and, for a short while, Sava brands. Enasa belonged to the state - owned INI industrial holding. From 1983 Enasa also owned Seddon Atkinson, which it received from International Harvester as compensation for a planned engine plant which had failed to materialize. International Harvester pulled out as the market for truck engines was contracting at the time, while there were also problems with Spain's admittance to the European Economic Community (EEC). In 1990 Enasa was sold to Iveco.

member of

Find the relation between <e1>Seddon Atkinson<\e1> and <e2>International Harvester<\e2>. ENASA (Empresa Nacional de Autocamiones S.A.) was a Spanish vehicle manufacturing company, incorporated in 1946 having bought the automotive assets of the Spanish arm of Hispano - Suiza. It produced trucks, buses and military armored vehicles under the Pegaso and, for a short while, Sava brands. Enasa belonged to the state - owned INI industrial holding. From 1983 Enasa also owned Seddon Atkinson, which it received from International Harvester as compensation for a planned engine plant which had failed to materialize. International Harvester pulled out as the market for truck engines was contracting at the time, while there were also problems with Spain's admittance to the European Economic Community (EEC). In 1990 Enasa was sold to Iveco.

owned by

Find the relation between <e1>ENASA<\e1> and <e2>Iveco<\e2>. ENASA (Empresa Nacional de Autocamiones S.A.) was a Spanish vehicle manufacturing company, incorporated in 1946 having bought the automotive assets of the Spanish arm of Hispano - Suiza. It produced trucks, buses and military armored vehicles under the Pegaso and, for a short while, Sava brands. Enasa belonged to the state - owned INI industrial holding. From 1983 Enasa also owned Seddon Atkinson, which it received from International Harvester as compensation for a planned engine plant which had failed to materialize. International Harvester pulled out as the market for truck engines was contracting at the time, while there were also problems with Spain's admittance to the European Economic Community (EEC). In 1990 Enasa was sold to Iveco.

owned by

Find the relation between <e1>Christian<\e1> and <e2>Jesus<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

founded by

Find the relation between <e1>Anglican<\e1> and <e2>Christian<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

subclass of

Find the relation between <e1>Lutheranism<\e1> and <e2>Protestant<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

subclass of

Find the relation between <e1>Methodism<\e1> and <e2>Protestant<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

subclass of

Find the relation between <e1>Jesus<\e1> and <e2>New Testament<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

present in work

Find the relation between <e1>Scripture<\e1> and <e2>New Testament<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

has part(s)

Find the relation between <e1>Evangelicalism<\e1> and <e2>Christian<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

subclass of

Find the relation between <e1>Evangelicalism<\e1> and <e2>Protestant<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

subclass of

Find the relation between <e1>Scripture<\e1> and <e2>Psalter<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

has part(s)

Find the relation between <e1>New Testament<\e1> and <e2>Christian<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

part of

Find the relation between <e1>Christian<\e1> and <e2>New Testament<\e2>. In Christianity, worship is reverent honor and homage paid to God. In the New Testament various words are used for worship. The word proskuneo " to worship " means to bow down to God or kings. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter ; this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. The term liturgy is derived from the Greek leitourgia meaning " public service " and is formed by two words : " laos " (people) and " ergon " (work), literally " work of the people ". Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead. A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi (" the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship " in spirit and in truth " (John 4:23).

has part(s)

Find the relation between <e1>Gahn<\e1> and <e2>Swedish<\e2>. Johan Gottlieb Gahn (19 August 1745 – 8 December 1818) was a Swedish chemist and metallurgist who discovered manganese in 1774. Gahn studied in Uppsala 1762 – 1770 and became acquainted with chemists Torbern Bergman and Carl Wilhelm Scheele. 1770 he settled in Falun, where he introduced improvements in copper smelting, and participated in building up several factories, including those for vitriol, sulfur and red paint. He was the chemist for The Swedish Board of Mines Bergskollegium from 1773 – 1817. Gahn was however very reluctant to publish his scientific findings himself, but freely communicated them to Bergman and Scheele. One of Gahn's discoveries was that manganese dioxide could be reduced to manganese metal using carbon, becoming the first to isolate this element in its metal form. In 1784, Gahn was elected a member of the Royal Swedish Academy of Sciences. He also made a managerial career in Swedish mining.

country of citizenship

Find the relation between <e1>Gahn<\e1> and <e2>Royal Swedish Academy of Sciences<\e2>. Johan Gottlieb Gahn (19 August 1745 – 8 December 1818) was a Swedish chemist and metallurgist who discovered manganese in 1774. Gahn studied in Uppsala 1762 – 1770 and became acquainted with chemists Torbern Bergman and Carl Wilhelm Scheele. 1770 he settled in Falun, where he introduced improvements in copper smelting, and participated in building up several factories, including those for vitriol, sulfur and red paint. He was the chemist for The Swedish Board of Mines Bergskollegium from 1773 – 1817. Gahn was however very reluctant to publish his scientific findings himself, but freely communicated them to Bergman and Scheele. One of Gahn's discoveries was that manganese dioxide could be reduced to manganese metal using carbon, becoming the first to isolate this element in its metal form. In 1784, Gahn was elected a member of the Royal Swedish Academy of Sciences. He also made a managerial career in Swedish mining.

member of

Find the relation between <e1>Torbern Bergman<\e1> and <e2>Swedish<\e2>. Johan Gottlieb Gahn (19 August 1745 – 8 December 1818) was a Swedish chemist and metallurgist who discovered manganese in 1774. Gahn studied in Uppsala 1762 – 1770 and became acquainted with chemists Torbern Bergman and Carl Wilhelm Scheele. 1770 he settled in Falun, where he introduced improvements in copper smelting, and participated in building up several factories, including those for vitriol, sulfur and red paint. He was the chemist for The Swedish Board of Mines Bergskollegium from 1773 – 1817. Gahn was however very reluctant to publish his scientific findings himself, but freely communicated them to Bergman and Scheele. One of Gahn's discoveries was that manganese dioxide could be reduced to manganese metal using carbon, becoming the first to isolate this element in its metal form. In 1784, Gahn was elected a member of the Royal Swedish Academy of Sciences. He also made a managerial career in Swedish mining.

country of citizenship

Find the relation between <e1>Gahn<\e1> and <e2>Uppsala<\e2>. Johan Gottlieb Gahn (19 August 1745 – 8 December 1818) was a Swedish chemist and metallurgist who discovered manganese in 1774. Gahn studied in Uppsala 1762 – 1770 and became acquainted with chemists Torbern Bergman and Carl Wilhelm Scheele. 1770 he settled in Falun, where he introduced improvements in copper smelting, and participated in building up several factories, including those for vitriol, sulfur and red paint. He was the chemist for The Swedish Board of Mines Bergskollegium from 1773 – 1817. Gahn was however very reluctant to publish his scientific findings himself, but freely communicated them to Bergman and Scheele. One of Gahn's discoveries was that manganese dioxide could be reduced to manganese metal using carbon, becoming the first to isolate this element in its metal form. In 1784, Gahn was elected a member of the Royal Swedish Academy of Sciences. He also made a managerial career in Swedish mining.

educated at

Find the relation between <e1>Karviná District<\e1> and <e2>Moravian - Silesian Region<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>New Bohumín<\e1> and <e2>Bohumín<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Old Bohumín<\e1> and <e2>Bohumín<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Bohumín<\e1> and <e2>Karviná District<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>New Bohumín<\e1> and <e2>Karviná District<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Bohumín<\e1> and <e2>Moravian - Silesian Region<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Old Bohumín<\e1> and <e2>Karviná District<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Cieszyn Silesia<\e1> and <e2>Moravian - Silesian Region<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>New Bohumín<\e1> and <e2>Moravian - Silesian Region<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Oder<\e1> and <e2>Moravian - Silesian Region<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Old Bohumín<\e1> and <e2>Moravian - Silesian Region<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Cieszyn Silesia<\e1> and <e2>Czech<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>New Bohumín<\e1> and <e2>Czech<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Oder<\e1> and <e2>Czech<\e2>. Bohumín (; ;,) is a town in Karviná District, Moravian - Silesian Region, Czech Republic on the border with Poland. The confluence of the Oder (Odra) and Olza rivers is situated just north of the town. The town lies in the historical region of Cieszyn Silesia. Bohumín consists of Old Bohumín and industrial New Bohumín, while several villages are administratively part of the town. The majority of citizens are Czech ; many citizens have Polish ancestry, although the Polish minority in Bohumín is small. Before World War II, the town was inhabited by a large German community. Nowadays the city is known as having one of the largest communities of Romani people in the Czech Republic.

located in the administrative territorial entity

Find the relation between <e1>Province of Rieti<\e1> and <e2>Lazio<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

located in the administrative territorial entity

Find the relation between <e1>Leonessa<\e1> and <e2>Province of Rieti<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

located in the administrative territorial entity

Find the relation between <e1>patata di Leonessa<\e1> and <e2>Italy<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

country

Find the relation between <e1>St. Giuseppe di Leonessa<\e1> and <e2>Leonessa<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

place of birth

Find the relation between <e1>Apennine<\e1> and <e2>Terminillo<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

has part(s)

Find the relation between <e1>World War II<\e1> and <e2>Wehrmacht<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

participant

Find the relation between <e1>World War II<\e1> and <e2>SS<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

participant

Find the relation between <e1>Leonessa<\e1> and <e2>Lazio<\e2>. Leonessa is a town and comune in the far northeastern part of the Province of Rieti in the Lazio region of central Italy. Its population in 2008 was around 2,700. Situated in a small plain at the foot of Mt.Terminillo, one of the highest mountains of the Apennine range, in the winter Leonessa is known mostly as a low - key staging center for the ski slopes of the Terminillo, and in the summer as a weekend vacation town frequented for the most part by Romans with local roots. Historically, the town is known mostly as the birthplace of St. Giuseppe di Leonessa. Until 1927 it was part of the province of L'Aquila. The town suffered one of the worst German reprisals during World War II when the Wehrmacht and the SS killed 51 inhabitants in early April 1944. A monument dedicated to the dead was erected in 1959. Typical food production include the local variety of potato, known as patata di Leonessa. Leonessa is twinned with the French town of Gonesse.

located in the administrative territorial entity

Find the relation between <e1>the United States<\e1> and <e2>William McKinley<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

head of government

Find the relation between <e1>Philippine Legislature<\e1> and <e2>second Philippine Commission<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

has part(s)

Find the relation between <e1>Philippine Assembly<\e1> and <e2>Philippine Legislature<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

part of

Find the relation between <e1>Jones Act<\e1> and <e2>the United States<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

country

Find the relation between <e1>Philippine Senate<\e1> and <e2>Philippine Legislature<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

part of

Find the relation between <e1>Philippine Legislature<\e1> and <e2>Philippine Senate<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

has part(s)

Find the relation between <e1>Philippine Legislature<\e1> and <e2>Philippine Assembly<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

has part(s)

Find the relation between <e1>Philippine Organic Act<\e1> and <e2>the United States<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

country

Find the relation between <e1>Jones Act<\e1> and <e2>Philippines<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

country

Find the relation between <e1>Philippine Organic Act<\e1> and <e2>Philippines<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

applies to jurisdiction

Find the relation between <e1>second Philippine Commission<\e1> and <e2>Philippine Legislature<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

part of

Find the relation between <e1>the United States Congress<\e1> and <e2>Philippines<\e2>. The Philippine Commission was the name of two bodies, both appointed by the President of the United States to assist with governing the Philippines. The first Philippine Commission was appointed by President William McKinley on January 20, 1899 to make recommendations. The second Philippine Commission, also known as the Taft Commission, was a body appointed by the President to exercise legislative and limited executive powers in the Philippines. It was first appointed by President McKinley in 1900 under his executive authority. The Philippine Organic Act was passed by the United States Congress in 1902 ; this enshrined into law the Commission's legislative and executive authority. As stipulated in the Philippine Organic Act, the bicameral Philippine Legislature was established in 1907, with the Commission as the upper house and the elected Philippine Assembly acting as lower house. The Jones Act of 1916 ended the Commission, replacing it with an elected Philippine Senate as the Legislature's upper house.

applies to jurisdiction

Find the relation between <e1>Fryderyk Chopin<\e1> and <e2>Poland<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

country of citizenship

Find the relation between <e1>Stanisław Leszczyński<\e1> and <e2>Poland<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

country of citizenship

Find the relation between <e1>Warsaw<\e1> and <e2>European<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

continent

Find the relation between <e1>Teatr Wielki – Polish National Opera<\e1> and <e2>Warsaw<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

located in the administrative territorial entity

Find the relation between <e1>Fryderyk Chopin<\e1> and <e2>Polish<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

country of citizenship

Find the relation between <e1>Chopin Competition<\e1> and <e2>Poland<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

country

Find the relation between <e1>Fryderyk Chopin Heritage 2010’<\e1> and <e2>Poland<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

country

Find the relation between <e1>Teatr Wielki – Polish National Opera<\e1> and <e2>Polish<\e2>. The International Music Festival ‘ Chopin and his Europe’ – an international music festival organised in Warsaw since 2005 by the Fryderyk Chopin Institute, presenting European music within the context of its links with the life and work of the Polish pianist, composer and teacher Fryderyk Chopin (1810 – 1849). The project is realised as part of the government programme ‘ Fryderyk Chopin Heritage 2010’. It is one of the annual cultural events of the summer in Poland, devised by artistic director Stanisław Leszczyński. One important strand to the festival programme is historical performance – presenting works as they were originally heard, on period pianos in the possession of the Fryderyk Chopin Institute : an Erard from 1849, a Pleyel from 1846 and a Graf (a copy of an instrument from c. 1819). The festival is organised in collaboration with the Warsaw Philharmonic, Teatr Wielki – Polish National Opera and Polish Radio II. Each year, the invited guests include performers from around the world, many of whom have a special connection with the festival, including Marta Argerich, Nelson Goerner, Dina Yoffe, Tobias Koch, Ivo Pogorelich, Garrick Ohlsson and Jan Lisiecki. The festival also features performances by finalists and other participants in the Chopin Competition.

located in the administrative territorial entity

Find the relation between <e1>Punjab<\e1> and <e2>Lahore<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

capital

Find the relation between <e1>Maharaja Ranjit Singh<\e1> and <e2>Pakistan<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

country of citizenship

Find the relation between <e1>Maharaja Ranjit Singh<\e1> and <e2>Gujranwala<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

place of birth

Find the relation between <e1>Gujrat<\e1> and <e2>Punjab<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

located in the administrative territorial entity

Find the relation between <e1>Punjabi<\e1> and <e2>Pakistan<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

country

Find the relation between <e1>Sikh Empire<\e1> and <e2>Pakistan<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

replaced by

Find the relation between <e1>Gujranwala<\e1> and <e2>Punjab<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

located in the administrative territorial entity

Find the relation between <e1>Sukerchakia Misl<\e1> and <e2>Gujranwala<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

capital

Find the relation between <e1>Sialkot<\e1> and <e2>Punjab<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

located in the administrative territorial entity

Find the relation between <e1>Sikh Empire<\e1> and <e2>Maharaja Ranjit Singh<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

founded by

Find the relation between <e1>Pakistan<\e1> and <e2>Sikh Empire<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

replaces

Find the relation between <e1>Gujranwala<\e1> and <e2>Sukerchakia Misl<\e2>. Gujranwala (Punjabi,) is a city in Punjab, Pakistan, that is located north of the nearby provincial capital of Lahore. The city is Pakistan's 7th most - populous metropolitan area, and its 5th most populous city proper. Founded in the 18th century, Gujranwala is a relatively modern town compared to the many nearby millennia - old cities of northern Punjab. The city served as the capital of the Sukerchakia Misl state between 1763 and 1799, and is the birthplace of the founder of the Sikh Empire, Maharaja Ranjit Singh. Gujranwala is now Pakistan's third largest industrial centre after Karachi and Faisalabad, and contributes 5 % of Pakistan's national GDP. The city is part of a network of large urban centres in north - east Punjab province that forms one of Pakistan's mostly highly industrialized regions. Along with the nearby cities of Sialkot and Gujrat, Gujranwala forms part of the so - called Golden Triangle of industrial cities with export - oriented economies.

capital of

Find the relation between <e1>Vietnam<\e1> and <e2>ASEAN<\e2>. The Beibu Gulf Economic Rim or Beibu Economic Belt () also known as Gulf of Tonkin Economic Belt in (Vietnamese : Vành đai kinh tế vịnh Bắc Bộ) defines the economic region or rim surrounding around China's southwestern coastal region and cities around the Gulf of Tonkin. The region is part of Chinese government's " Go West " strategy, to boost its less developed western regions. The implementation of the campaign, has resulted in many construction projects in cities on the Beibu Gulf Rim, especially in Guangxi. The Beibu Gulf economic rim has emerged as a new highlight of China - ASEAN cooperation, especially between Vietnam, who is also cooperating in this economic zone. It covers Guangdong, Hainan and Guangxi, and northern and central Vietnam.

member of

Find the relation between <e1>Chinese<\e1> and <e2>ASEAN<\e2>. The Beibu Gulf Economic Rim or Beibu Economic Belt () also known as Gulf of Tonkin Economic Belt in (Vietnamese : Vành đai kinh tế vịnh Bắc Bộ) defines the economic region or rim surrounding around China's southwestern coastal region and cities around the Gulf of Tonkin. The region is part of Chinese government's " Go West " strategy, to boost its less developed western regions. The implementation of the campaign, has resulted in many construction projects in cities on the Beibu Gulf Rim, especially in Guangxi. The Beibu Gulf economic rim has emerged as a new highlight of China - ASEAN cooperation, especially between Vietnam, who is also cooperating in this economic zone. It covers Guangdong, Hainan and Guangxi, and northern and central Vietnam.

member of

Find the relation between <e1>Go West<\e1> and <e2>Chinese<\e2>. The Beibu Gulf Economic Rim or Beibu Economic Belt () also known as Gulf of Tonkin Economic Belt in (Vietnamese : Vành đai kinh tế vịnh Bắc Bộ) defines the economic region or rim surrounding around China's southwestern coastal region and cities around the Gulf of Tonkin. The region is part of Chinese government's " Go West " strategy, to boost its less developed western regions. The implementation of the campaign, has resulted in many construction projects in cities on the Beibu Gulf Rim, especially in Guangxi. The Beibu Gulf economic rim has emerged as a new highlight of China - ASEAN cooperation, especially between Vietnam, who is also cooperating in this economic zone. It covers Guangdong, Hainan and Guangxi, and northern and central Vietnam.

country

Find the relation between <e1>Luis Roche<\e1> and <e2>Venezuela<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

country of citizenship

Find the relation between <e1>Luis Roche<\e1> and <e2>Venezuelan<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

country of citizenship

Find the relation between <e1>Beatrice Roche<\e1> and <e2>Marcel Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

sibling

Find the relation between <e1>Beatrice Roche<\e1> and <e2>Luis Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

father

Find the relation between <e1>Lilianne Roche<\e1> and <e2>Luis Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

father

Find the relation between <e1>Luis Roche<\e1> and <e2>Lilianne Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

child

Find the relation between <e1>La Florida<\e1> and <e2>Caracas<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

located in the administrative territorial entity

Find the relation between <e1>Beatrice Roche<\e1> and <e2>Lilianne Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

sibling

Find the relation between <e1>Luis Roche<\e1> and <e2>Luis Armando Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

child

Find the relation between <e1>Beatrice Roche<\e1> and <e2>Beatrice Dugand<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

mother

Find the relation between <e1>Altamira<\e1> and <e2>Caracas<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

located in the administrative territorial entity

Find the relation between <e1>Marcel Roche<\e1> and <e2>Luis Armando Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

sibling

Find the relation between <e1>Beatrice Dugand<\e1> and <e2>Luis Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

spouse

Find the relation between <e1>Lilianne Roche<\e1> and <e2>Beatrice Dugand<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

mother

Find the relation between <e1>Beatrice Dugand<\e1> and <e2>Marcel Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

child

Find the relation between <e1>Luis Roche<\e1> and <e2>Marcel Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

child

Find the relation between <e1>Marcel Roche<\e1> and <e2>Lilianne Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

sibling

Find the relation between <e1>Marcel Roche<\e1> and <e2>Beatrice Dugand<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

mother

Find the relation between <e1>Lilianne Roche<\e1> and <e2>Beatrice Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

sibling

Find the relation between <e1>Lilianne Roche<\e1> and <e2>Marcel Roche<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

sibling

Find the relation between <e1>Luis Roche<\e1> and <e2>Beatrice Dugand<\e2>. Luis Roche was an important Venezuelan urbanist and was the Venezuelan ambassador to Argentina. He was also an amateur film director. In the 1930s, Roche advocated for the redesign of Caracas, to include developed corridors to a multi - purpose center. His suggestion involved a 36-meter - wide avenue based on Avenue des Champs - Élysées. He was responsible in great measure for the development of Caracas' east side during the 1940s. He contributed to the development of neighborhoods such as La Castellana, Altamira and La Florida. Roche was a relevant diplomatic figure as well, being appointed as Venezuela's ambassador to Argentina. He married a Colombian / French lady by the name of Beatrice Dugand, with whom he had four children, Beatrice Roche, Lilianne Roche, Marcel Roche and Luis Armando Roche. An important avenue in Altamira (Caracas) bears the name Luis Roche in his honor.

spouse