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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "How did the rich view Nostromo?",
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "On which Island were Decoud and the silver deposited on?",
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"A lighthouse is built on Great Isabel."
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"content": "What threatened Nostromo's ability to secretly recover the treasure?",
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[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "Why did old Giorgio kill Nostromo?",
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"\"Incorruptible.\"",
"Incorruptible."
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"content": "What is nostromo recognized as by Gould and his partners?",
"role": "user"
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"Gould supports the dictator, Ribiera."
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"content": "Who does Gould support?",
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[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"A tool",
"The nobility consider Nostromo as a \"useful tool\"."
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"content": "What do the nobility consider Nostromo to be?",
"role": "user"
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[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "How did Nostromo's ship sink?",
"role": "user"
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "What country does Costaguana resemble geographically?",
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "What is Ribiero's political title?",
"role": "user"
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[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
|
[
[
"Defeated",
"They were defeated by Nostromo and his army."
]
] |
[
{
"content": "What is the state of the revolutionaires at the end of the story?",
"role": "user"
}
] | 39,217
|
[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "Who is the dictator of Costaguana?",
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"content": "Where does Gould order Nostromo to take his silver?",
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"Great Isabel.",
"The island of Great Isabel"
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"content": "What deserted island does Gould and the silver get deposited on?",
"role": "user"
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[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"Slighted and used.",
"used and unappreciated"
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"content": "How does Nostromo feel after his exploits during the revolution?",
"role": "user"
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[
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.
Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted "capataz de los cargadores" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.
Nostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. ("Nostromo" is Italian for "shipmate" or "boatswain", but the name could also be considered a corruption of the Italian phrase "nostro uomo," meaning "our man.") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning "trust" in archaic Italian.
Nostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.
His exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.
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"Giorgio Viola.",
"Giorgio."
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" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio.",
" Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera.\nCharles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital; Gould, adamant that his silver should not become spoil for his enemies, orders Nostromo, the trusted \"capataz de los cargadores\" (head longshoreman) of Sulaco, to take it offshore so it can be sold into international markets.\nNostromo is an Italian expatriate who has risen to his position through his bravery and daring exploits. (\"Nostromo\" is Italian for \"shipmate\" or \"boatswain\", but the name could also be considered a corruption of the Italian phrase \"nostro uomo,\" meaning \"our man.\") Nostromo's real name is Giovanni Battista Fidanza窶認idanza meaning \"trust\" in archaic Italian.\nNostromo is a commanding figure in Sulaco, respected by the wealthy Europeans and seemingly limitless in his abilities to command power among the local population. He is, however, never admitted to become a part of upper-class society, but is instead viewed by the rich as their useful tool. He is believed by Charles Gould and his own employers to be incorruptible, and it is for this reason that Nostromo is entrusted with removing the silver from Sulaco to keep it from the revolutionaries. Accompanied by the young journalist Martin Decoud, Nostromo sets off to smuggle the silver out of Sulaco. However, the lighter on which the silver is being transported is struck at night in the waters off Sulaco by a transport carrying the invading revolutionary forces under the command of Colonel Sotillo. Nostromo and Decoud manage to save the silver by putting the lighter ashore on Great Isabel. Decoud and the silver are deposited on the deserted island of Great Isabel in the expansive bay off Sulaco, while Nostromo scuttles the lighter and manages to swim back to shore undetected. Back in Sulaco, Nostromo's power and fame continues to grow as he daringly rides over the mountains to summon the army which ultimately saves Sulaco's powerful leaders from the revolutionaries and ushers in the independent state of Sulaco. In the meantime, left alone on the deserted island, Decoud eventually loses his mind. He takes the small lifeboat out to sea and there shoots himself, after first weighing his body down with some of the silver ingots so that he would sink into the sea.\nHis exploits during the revolution do not bring Nostromo the fame he had hoped for, and he feels slighted and used. Feeling that he has risked his life for nothing, he is consumed by resentment, which leads to his corruption and ultimate destruction, for he has kept secret the true fate of the silver after all others believed it lost at sea. He finds himself becoming a slave of the silver and its secret, even as he slowly recovers it ingot by ingot during nighttime trips to Great Isabel. The fate of Decoud is a mystery to Nostromo, which combined with the fact of the missing silver ingots only adds to his paranoia. Eventually a lighthouse is constructed on the Great Isabel threatening Nostromo's ability to recover the treasure in secret, but the ever resourceful Nostromo manages to have a close acquaintance, the widower Giorgio Viola, named as its keeper. Nostromo is in love with Giorgio's younger daughter, but ultimately becomes engaged to his elder daughter Linda. One night, in attempting to recover more of the silver for himself, Nostromo is shot and killed, mistaken for a trespasser by old Giorgio."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
|
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"Ellie's cat Church",
"Ellie's cat Church"
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[
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"content": "What is the first thing Louis buries in Pet Cemetary?",
"role": "user"
}
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "What happened to Timmy Bateman after he was buried in the Pet Cemetary?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Who appears to Ellie in a dream to send her a warning?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"Mile the cat"
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"content": "What is the first thing Gage does when he comes back from the Pet Cemetary?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"that he's played with Jud and Mommy",
"played with mommy and jud"
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"content": "What does Gage tell Louis he's done?",
"role": "user"
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "How does Louis kill Church and Gage?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"he buries Rachel in the Pet Cemetary",
"Exhumes sons body and buries him"
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"content": "Going against Pascow's warning what does Louis do?",
"role": "user"
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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[
[
"Louis's screams of pain",
"Screams of pain"
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[
{
"content": "What is the last thing heard as the story goes black?",
"role": "user"
}
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Where are Rachel and Ellie when Louis buries Gage in the Pet Cemetary?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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[
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"content": "Who takes them to the pet cemetery for the first time?",
"role": "user"
}
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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[
{
"content": "What does Victor say is wrong with the ground beyond the barrier in the Pet Cemetery?",
"role": "user"
}
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"that he buried his dog there when he was a boy",
"A Micmac burial ground."
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{
"content": "What does Jud reveal to Louis after Church returns?",
"role": "user"
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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[
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"he is hit by a truck",
"Hit by a truck"
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[
{
"content": "How is Gage killed?",
"role": "user"
}
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"Another boy buried there came back as a zombie who terrorized the town",
"The burial ground is evil."
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"content": "Why did Jud try to convince Louis not to bury Gage in the cemetery?",
"role": "user"
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Who appears to Ellie in a dream?",
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "What does Gage steal from his father's bag when he returns home?",
"role": "user"
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "What does Rachel do when she sees her son returned from the grave?",
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Who does Louis receive a phone call from after seeing Gage's muddy foot prints?",
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "How does Louis kill Gage?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "How many children does the Creed family have?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Where was Louis offered a job?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "What is their neighbor's name?",
"role": "user"
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Who leads Louis to the pet sematary?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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[
[
"He is hit by a truck.",
"By a morphine injection."
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[
{
"content": "How does Gage die?",
"role": "user"
}
] | 39,251
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[
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "What does Gage steal from his father's bag?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "How many syringes of morphine does Louis bring to Jud's house?",
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.
On his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is "sour". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.
Sometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.
After the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.
Waking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has "played" with Jud and "Mommy", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to "make it worse" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her "will work this time". Pascow cries out in frustration and vanishes as Louis passes through him.
That night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.
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"content": "Who is the last person Louis buries in the pet sematary?",
"role": "user"
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" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard.",
" The Creed family â Louis, Rachel, and their children Ellie and Gage â move from Chicago to rural Ludlow, Maine, after Louis is offered a job as a doctor with the University of Maine. They befriend their elderly neighbor Jud Crandall, who takes them to an isolated pet cemetery in the forest behind the Creeds' new home.\nOn his first day at work, Louis meets Victor Pascow, a jogger who is brought in with severe injuries from a car accident. He warns Louis about the pet cemetery before he dies, calling Louis by name despite the fact they have not previously met. After he dies, Pascow comes to Louis in the night and leads him to the Pet Sematary, warning him not to cross the barrier because the ground beyond is \"sour\". Louis awakens assuming it was a dream, but notices his feet are covered in dirt. During Thanksgiving while the family is gone, Ellie's cat Church is run down on the highway in front of the house. Realizing that Ellie will be devastated, Jud takes Louis beyond the cemetery and deep into the woods, where they reach an abandoned Micmac burial ground. Without explanation Jud instructs Louis to bury the cat and warns him not to tell anyone else about what they have done. The next day Church comes back to life, though a shell of what he was before; he stinks, moves sluggishly, and is vicious towards Louis. Jud explains that he himself revived his beloved pet dog in the Micmac ground as a boy, and that although the cat might be different it will save Ellie the grief of losing her favorite pet.\nSometime later, Gage is killed by a truck along the same highway. The family is devastated and Jud anticipates that Louis is considering burying his son in the Micmac ground, although Louis denies it. Jud believes that introducing Louis to the ritual ground aroused the malevolent forces present there, which caused Gage's death. He tells him the story of a local named Bill Baterman who buried his son Timmy in the Micmac ground after he was killed in World War II. Timmy returned as a malevolent zombie, terrifying the townsfolk. A group of men including Jud tried destroying Timmy by lighting the Baterman house on fire, only for the deranged Bill to perish with his son. Jud insists that the burial ground is evil and Louis must never try to bury his son there.\nAfter the funeral, Rachel and Ellie leave for Chicago while Louis remains home. Despite Pascow and Jud's warnings, Louis exhumes his son's body and buries him at the ritual site. In Chicago, Pascow appears to Ellie in a dream and warns her that Louis is about to do something terrible. Rachel is unnerved by her daughter's dream but is only able to reach Jud when she calls home, who tells her Louis is not home. She decides to return to Maine, much to Jud's alarm. That night, Gage returns home and steals a scalpel from his father's bag. He taunts Jud before slashing his Achilles tendon and killing him. Rachel returns home and is lured into Jud's house by the voice and specter of her dead sister Zelda, only to discover that she is actually seeing Gage, holding a scalpel. In shock and disbelief, Rachel reaches down to hug her son and he kills her.\nWaking up from his sleep, Louis notices Gage's muddy footprints in the house and discovers that his scalpel is missing. Receiving a phone call from Gage that he has \"played\" with Jud and \"Mommy\", he fills two syringes with morphine and heads to Jud's house. Encountering Church, he kills the cat with an injection before entering the house. Gage taunts him further and Louis is startled by Rachel's corpse, falling hanged from the attic before he is attacked by his son. After a brief battle, Louis kills Gage with the morphine injection. He then lights the house on fire, leaving it to burn as he carries Rachel's body from the fire. Pascow appears and warns Louis not to \"make it worse\" but Louis, now grief-stricken to the point of insanity, believes that because Rachel was not dead as long as Gage was, burying her \"will work this time\". Pascow cries out in frustration and vanishes as Louis passes through him.\nThat night, the horribly mutilated Rachel returns to Louis and the couple embrace. Rachel takes a knife from the counter, and just as the screen cuts to black Louis' screams of pain can be heard."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "How many days do the angels battle Satan's forces?",
"role": "user"
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "What tree were Adam and Eve forbidden to eat from?",
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "Who does the angel Michael call the King Messiah?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"Poison it",
"He wants to poison it "
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[
{
"content": "What does Satan want to do to the new Earth at the beginning of the story?",
"role": "user"
}
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"Eat fruit from the tree of the knowledge of good and evil.",
"Not to eat from the tree of knowledge."
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"content": "What is the one thing Adam and Eve are not to do?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "What does Satan turn into after causing man to fall? ",
"role": "user"
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"They are sent away from the garden.",
"Banishment from the Garden of Eden "
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "How did Adam become a greater sinner than Eve?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "What happened while Adam and Eve fell asleep after their sin?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "How was Adam and Eve's relationship with God after they were cast out of the garden?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"Lucifer and Adam and Eve",
"One arc is about Satan and the other is abour Adam and Eve "
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"content": "What two narrative arcs are exhibited in this writing?",
"role": "user"
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
|
[
[
"Tartarus",
"Hell"
]
] |
[
{
"content": "What name refers to hell in this poem?",
"role": "user"
}
] | 39,276
|
[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "How many days does the Angelic War over Heaven last?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"Eat from the tree of knowlege of goood and evil",
"Eat from the tree of knowledge of good and evil "
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"content": "What was the one thing that God forbid Adam and Even to do?",
"role": "user"
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "What animal is Satan disguised as when he tempts Eve to break Gods command?",
"role": "user"
}
] | 39,279
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "What two feelings do Adam and Eve experience for the first time after disobeying Gods command?",
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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"content": "When Satan returns to hell to tell his comrads about how human kind has fallen, what is he and the others turned into?",
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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[
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"King Messiah",
"King Messiah "
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[
{
"content": "What name does Michael call Jesus Christ?",
"role": "user"
}
] | 39,283
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[
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.
The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.
Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.
At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.
The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.
After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.
Meanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.
Eve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls "King Messiah").
Adam and Eve are cast out of Eden, and Michael says that Adam may find "a paradise within thee, happier far". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).
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" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden).",
" The poem is separated into twelve \"books\" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully \"Revised and Augmented\" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today.\nThe poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.\nMilton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In PandĂŚmonium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden.\nAt several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, he gave them one explicit command: not to eat from the tree of the knowledge of good and evil on penalty of death.\nThe story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another â if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong.\nAfter eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination.\nMeanwhile, Satan returns triumphantly to Hell, amidst the praise of his fellow fallen angels. He tells them about how their scheme worked and human kind has fallen, giving them complete dominion over Paradise. As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, Satan himself turned into a snake, deprived of limbs and unable to talk. Thus, they share the same punishment, as they shared the same guilt.\nEve appeals to Adam for reconciliation of their actions. Her encouragement enables them to approach God, and sue for grace, bowing on suppliant knee, to receive forgiveness. In a vision shown to him by the angel Michael, Adam witnesses everything that will happen to mankind until the Great Flood. Adam is very upset by this vision of the future, so Michael also tells him about humankind's potential redemption from original sin through Jesus Christ (whom Michael calls \"King Messiah\").\nAdam and Eve are cast out of Eden, and Michael says that Adam may find \"a paradise within thee, happier far\". Adam and Eve also now have a more distant relationship with God, who is omnipresent but invisible (unlike the tangible Father in the Garden of Eden)."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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[
"The Maltese governor.",
"Maltese governor"
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{
"content": "Whom takes all of Barabas's wealth?",
"role": "user"
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
|
[
[
"Daughter",
"His daughter"
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[
{
"content": "Abigail his what to Barabas?",
"role": "user"
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] | 39,287
|
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
|
[
[
"Abigail",
"Abigail"
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{
"content": "Lodowick and Mathias die in a duel over whom?",
"role": "user"
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"For becoming a Christian.",
"she became a Christian"
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"content": "Why does Barabas and Ithamore kill Abigail?",
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"Malta",
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"content": "Barabas is awarded governorship of what city?",
"role": "user"
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"By pretending to be dead.",
"feigning death"
]
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"content": "How does Barabas escape execution?",
"role": "user"
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
|
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"The Maltese.",
"The Maltese "
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{
"content": "Who kills Barabas?",
"role": "user"
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
|
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"Turkish slave.",
"Turkish."
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] |
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{
"content": "Ithamore is what sort of slave?",
"role": "user"
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"He uses Abigail's beauty.",
"He uses his daughter's beauty to provoke a fight."
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"content": "How does Barabas trick Lodowick and Mathias into fighting?",
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"content": "What is the name of the Senecan ghost?",
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"content": "What does Machiavel call a sin?",
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"Barabas believes the governor has robbed him of his wealth.",
"He robbed him."
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
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The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces "the tragedy of a Jew." Machiavel expresses the cynical view that power is amoral, saying "I count religion but a childish toy,/And hold there is no sin but ignorance."
The Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.
He then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.
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"His daughter, Abigail.",
"Abigail"
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"content": "Who helps Barabas recover some of his assets?",
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" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta.",
" The play contains a prologue in which the character Machiavel, a Senecan ghost based on Niccolò Machiavelli, introduces \"the tragedy of a Jew.\" Machiavel expresses the cynical view that power is amoral, saying \"I count religion but a childish toy,/And hold there is no sin but ignorance.\"\nThe Jewish merchant in question, Barabas, is introduced as a man owning more wealth than all of Malta. When Turkish ships arrive to demand tribute, however, Barabas's wealth is seized and he is left penniless. Incensed, he begins a campaign to engineer the downfall of the Maltese governor who robbed him. With the aid of his daughter, Abigail, he recovers some of his former assets and buys a Turkish slave, Ithamore, who appears to hate Christians as much as Barabas does. Barabas then, in revenge for the robbery, uses his daughter's beauty to embitter the governor's son (Lodowick) and his friend (Mathias) against each other, leading to a duel in which they both die. When Abigail learns of Barabas's role in the plot, she consigns herself to a nunnery, only to be poisoned (along with all of the nuns) by Barabas and Ithamore for becoming a Christian. The two go on to kill a couple of friars who threaten to divulge their previous crimes. Ithamore himself, however, is lured by a beautiful prostitute and her criminal friend into disclosing his secrets and blackmailing Barabas. Barabas poisons all of them in revenge, but not before the governor is apprised of his deeds. Barabas escapes execution by feigning death, and then helps an advancing Turkish army to sack Malta, for which he is awarded governorship of the city.\nHe then turns on the Turks, allowing the Knights of Malta to kill the Turkish army. The Maltese, however, turn on Barabas and kill him as they regain control of Malta."
] |
[
1,
1,
1,
1,
1,
1
] |
[
39287,
39288,
39289,
39290,
39286,
39285
] |
train
|
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