Datasets:

Abdulmohsena

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god is the light of the heavens and the earth. the allegory of his light is that of a pillar on which is a lamp. the lamp is within a glass. the glass is like a brilliant planet, fueled by a blessed tree, an olive tree, neither eastern nor western. its oil would almost illuminate, even if no fire has touched it. light upon light. god guides to his light whomever he wills. god thus cites the parables for the people. god is cognizant of everything.

اللَّهُ نورُ السَّماواتِ وَالأَرضِ مَثَلُ نورِهِ كَمِشكاةٍ فيها مِصباحٌ المِصباحُ في زُجاجَةٍ الزُّجاجَةُ كَأَنَّها كَوكَبٌ دُرِّيٌّ يوقَدُ مِن شَجَرَةٍ مُبارَكَةٍ زَيتونَةٍ لا شَرقِيَّةٍ وَلا غَربِيَّةٍ يَكادُ زَيتُها يُضيءُ وَلَو لَم تَمسَسهُ نارٌ نورٌ عَلىٰ نورٍ يَهدِي اللَّهُ لِنورِهِ مَن يَشاءُ وَيَضرِبُ اللَّهُ الأَمثالَ لِلنّاسِ وَاللَّهُ بِكُلِّ شَيءٍ عَليمٌ

to every community is a direction towards which it turns. therefore, race towards goodness. wherever you may be, god will bring you all together. god is capable of everything.

وَلِكُلٍّ وِجهَةٌ هُوَ مُوَلّيها فَاستَبِقُوا الخَيراتِ أَينَ ما تَكونوا يَأتِ بِكُمُ اللَّهُ جَميعًا إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ

O Muhajirun and Ansar, there are among you people who have no property or family. Let everyone of you take along with him two or three men.

يَا مَعْشَرَ الْمُهَاجِرِينَ وَالْأَنْصَارِ إِنَّ مِنْ إِخْوَانِكُمْ قَوْمًا لَيْسَ لَهُمْ مَالٌ وَلَا عَشِيرَةٌ فَلْيَضُمَّ أَحَدُكُمْ إِلَيْهِ الرَّجُلَيْنِ أَوْ الثَّلَاثَةِ

If the origin of the secret is known to several people or less than several people, then it is very difficult to conceal it.

فإذا كان أصل السر معلوماً عند عدةٍ أو أقل من العدّة، فما أعسر استتاره.

[The Egyptian’s hadith] The Egyptian told me, and he was a neighbor of the house, and his wealth was countless. He said: So he rebuked a beggar one day while I was with him, then another one stopped and rebuked him, but that was with anger and spite.

[حديث المصري] وحدّثني المصري وكان جار الدار دريشي، وماله لا يحصى، قال: فانتهر سائلا ذات يوم وأنا عنده، ثم وقف آخر فانتهره، إلا أن ذلك بغيظ وحنق .

His being born and created is necessary for Him and never leaves Him, but it is not included in the essence.

وكونه مولوداً ومخلوقاً لازم له لا يفارقه قط ولكنه ليس داخلاً في الماهية.

When it was evening, Abu Bakra went to him and said: What did your son Talqama do?

فلما كان بالعشّي، وراح إليه أبو بكرة، قال: ما فعل ابنك التّلقامة » ؟

No, as long as they establish prayer among you. If you find something hateful from them, you should hate their actions but not withdraw your hand from obedience.

لَا مَا أَقَامُوا فِيكُمْ الصَّلَاةَ وَإِذَا رَأَيْتُمْ مِنْ وُلَاتِكُمْ شَيْئًا تَكْرَهُونَهُ فَاكْرَهُوا عَمَلَهُ وَلَا تَنْزِعُوا يَدًا مِنْ طَاعَةٍ

Some of our companions told me on the authority of Al-Hasan bin Quraish, who said: When Al-Qasim bin Al-Rashid died, Al-Ma’mun sent a messenger to me, so I went to him.

وحدثني بعض أصحابنا عن الحسن بن قريش، قال: لما مات القاسم بن الرشيد، وجه إلي المأمون رسولاً، فأتيته.

Whoever is given an opinion not based on knowledge, his sin falls upon the one who gave him the opinion. Whoever directs his brother to a matter of which he knows good lies elsewhere, he has betrayed him.

مَنْ أُفْتِيَ بِغَيْرِ عِلْمٍ كَانَ إِثْمُهُ عَلَى مَنْ أَفْتَاهُ وَمَنْ أَشَارَ عَلَى أَخِيهِ بِأَمْرٍ يَعْلَمُ أَنَّ الرُّشْدَ فِي غَيْرِهِ فَقَدْ خَانَهُ

Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease someone in difficulty, Allah will make it easy for him in this world and in the Hereafter.

مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ

but as for you, o tranquil soul.

يا أَيَّتُهَا النَّفسُ المُطمَئِنَّةُ

By God, if you gave birth to a thousand shebdis every year, and became pregnant every night with four thousand ribbars, and the entire blessed river became yours instead of some of your gate.

والله أن لو نتجت في كل عام ألف شبديز، وأحبلت في كل ليلة أربعة آلاف ربرب، وصار لك كل نهر المبارك بدلاً من بعض بابك.

By God, I hated your excessive contentment for fear that it would lead to excessive passion.

والله لقد كنت أكره لك سرف الرضا مخافة جواذبه إلى سرف الهوى.

This cut begins from the top of the head to the bottom, so the meeting of these two sides must be at a point that is the back end of the straight seam. The fact that the two sides of this seam are straight is beneficial and safe. As for the benefit: the defect is less, so the structure is stronger.

وأن هذا القطع يبتدئ من أعلى الرأس إلى أسفله فلا بد وأن يكون التقاء هذين الضلعين على نقطة هي الطرف المؤخر من الدرز المستقيم، ولكون ضلعي هذا الدرز مستقيمين فائدة وأمان: أما الفائدة: فليكون الخلل اقل فيكون التركيب أقوى.

This is only possible if his head is large and his bones are solid and large, and all the senses, as well as all the parts of the head, do not need to be elevated, and at the top of the body except for the eyes, for their benefit is only abundant and complete if they are very elevated, and the reason for that is because elevation increases their power of perception, or it is an increase in perception of what is next to them, for sight is only completed by alignment.

وإنما يمكن ذلك إذا كان رأسه عظيماً وكانت عظامه صلبة عظيمة وجميع الحواس، وكذلك جميع أجزاء الرأس فإنها لا يحتاج فيها أن تكون مرتفعة، وفي أعلى البدن إلا العينين فإنها إنما تكون منفعتها كثيرة تامة إذا كانت مرتفعة جداً، وسبب ذلك لأن الارتفاع يزيدها قوة إدراك أو هو زيادة إدراك لما هو بحذائها، فإن الإبصار إنما يتم بالمحاذاة.

The snake went to the traveler and entered his prison, and said to him: This is what I forbade you from doing good to this man, and you did not obey me.

وانطلقت الحية إلى السائح فدخلت عليه السجن، وقالت له: هذا الذي كنت نهيتك عنه من اصطناع المعروف إلى هذا الإنسان: ولم تطعني.

The tendon of this muscle is stronger than the tendon of the previous one for two reasons: One of them is that the tendon of that muscle needed to be membranous for what we mentioned, and that necessitates that it be weak because of its delicacy.

ووتر هذه العضلة أقوى من وتر التي قبلها وذلك لأمرين: أحدهما أن وتر تلك احتيج أن يكون غشائياً لما ذكرناه، ويلزم ذلك أن يكون ضعيفاً لأجل رقته.

Then he looks at whether there is something in forgiving him that he fears will cause harm or shame?

ثم ينظر هل في الصفح عنه أمرٌ يخاف ضره وشينه؟

The Lawgiver has set conditions for marriage, in addition to the contract, in order to cut off any suspicion of promiscuity, such as announcing it, the guardian, and preventing a woman from conducting it by herself. It is encouraged to publicize it, even recommended to beat the drums, raise voices, and hold a banquet.

أَنَّ الشَّارِعَ اشْتَرَطَ لِلنِّكَاحِ شُرُوطًا زَائِدَةً عَلَى الْعَقْدِ تَقْطَعُ عَنْهُ شُبَهَ السِّفَاحِ كَالْإِعْلَامِ وَالْوَلِيِّ وَمَنْعِ امْرَأَةٍ أَنْ تَلِيَهُ بِنَفْسِهَا وَنَدَبَ إلَى إظْهَارِهِ حَتَّى اُسْتُحِبَّ فِيهِ الدُّفُّ وَالصَّوْتُ وَالْوَلِيمَةُ

they could not rise up, nor could they find help.

فَمَا استَطاعوا مِن قِيامٍ وَما كانوا مُنتَصِرينَ

perhaps, if he divorces you, his lord will give him in exchange wives better than you: submissive, believing, obedient, penitent, devout, fasting—previously married, or virgins.

عَسىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبدِلَهُ أَزواجًا خَيرًا مِنكُنَّ مُسلِماتٍ مُؤمِناتٍ قانِتاتٍ تائِباتٍ عابِداتٍ سائِحاتٍ ثَيِّباتٍ وَأَبكارًا

miserable is what they sold their souls for—rejecting what god has revealed, out of resentment that god would send down his grace upon whomever he chooses from among his servants. thus they incurred wrath upon wrath. and there is a demeaning punishment for the disbelievers.

بِئسَمَا اشتَرَوا بِهِ أَنفُسَهُم أَن يَكفُروا بِما أَنزَلَ اللَّهُ بَغيًا أَن يُنَزِّلَ اللَّهُ مِن فَضلِهِ عَلىٰ مَن يَشاءُ مِن عِبادِهِ فَباءوا بِغَضَبٍ عَلىٰ غَضَبٍ وَلِلكافِرينَ عَذابٌ مُهينٌ

their hearts distracted, the wrongdoers confer secretly, “is this anything but a mortal like you? will you take to sorcery, with open-eyes?”

لاهِيَةً قُلوبُهُم وَأَسَرُّوا النَّجوَى الَّذينَ ظَلَموا هَل هٰذا إِلّا بَشَرٌ مِثلُكُم أَفَتَأتونَ السِّحرَ وَأَنتُم تُبصِرونَ

The envious person will not stop his way unless the one he envies stops.

والحاسد لا يزول عن طريقته إلا بزوال المحسود عليه عنده.

He said: “If the son of Adam had two valleys full of wealth, he would desire a third, and nothing will satisfy the son of Adam except dust, and God accepts the repentance of whoever repents.”

وقال: «لو أن لابن آدم واديين من مال لابتغى ثالثا، ولا يشبع ابن آدم إلا التراب، ويتوب الله على من تاب» .

and god illustrates an example of those who believe: the wife of pharaoh, when she said, “my lord, build for me, with you, a house in paradise, and save me from pharaoh and his works, and save me from the wrongdoing people.”

وَضَرَبَ اللَّهُ مَثَلًا لِلَّذينَ آمَنُوا امرَأَتَ فِرعَونَ إِذ قالَت رَبِّ ابنِ لي عِندَكَ بَيتًا فِي الجَنَّةِ وَنَجِّني مِن فِرعَونَ وَعَمَلِهِ وَنَجِّني مِنَ القَومِ الظّالِمينَ

The penetration of food into the esophagus is, for us, by voluntary force only, not by natural force. However, for us, this volition is an absolute volition, which is accompanied by a feeling of action and that this action is intended, and this is what is commonly called volition.

نفوذ الغذاء في المريء هو عندنا بقوة إرادية فقط لا بقوة طبيعية لكن هذه الإرادية عندنا منها إرادية مطلقة وهي التي معها شعور بالفعل وبأن ذلك الفعل مراد وهذه هي التي تسمى في المشهور إرادية.

If these vapors remained inside the head, they would corrupt the mind, cause pain and headaches, and their exit must be through wide openings. If the head were made of a single bone, it would need to have many holes in it, which would weaken it and prepare it for fracture.

وهذه الأبخرة لو بقيت في داخل الرأس لأفسدت الذهن، وآلمت وصدعت، وإخراجها إنما يكون من منافذ متسعة فلو كان الرأس من عظم واحد لاحتاج أن يكون فيه ثقوب كثيرة جداً، وذلك موهن له، معد له للانكسار.

It is for all who act upon it from my nation.

لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي

The upward movement can either be to the right or to the left, and the downward movement can also be four movements, but these movements do not require muscles other than those four.

فالمحركة إلى فوق، إما أن تكون مع ذلك إلى اليمين أو إلى الشمال وكذلك المحركة الأسفل فيكون من ذلك أربع حركات ولكن هذه الحركات لا يحتاج فيها إلى عضلات غير تلك الأربع.

he has misled a great multitude of you. did you not understand?

وَلَقَد أَضَلَّ مِنكُم جِبِلًّا كَثيرًا أَفَلَم تَكونوا تَعقِلونَ

This pair also descends in a lateral direction, but to the lateral side, and the space between its two individuals continues to widen until it reaches its end, which is at the two protrusions on the sides of the first vertebra, which Galen called in his book on bone anatomy the wings of this vertebra. Thus the shape of this pair with the first is as follows: The third pair arises from these two protrusions on the sides of the first vertebra, each individual from a protrusion, so it descends in a lateral direction until it ends at the spine of the second vertebra, and this pair connects the two ends of the first two pairs.

وهذا الزوج ينزل أيضاً مؤرباً، ولكن إلى الجهة الوحشية فلا يزال يتسع ما بين فرديه، حتى يبلغ منتهاه، وذلك عند الزائدتين اللتين عند جنبي الفقرة الأولى، وهما اللتان سماهما جالينوس في تشريح العظام أجنحة لهذه الفقرة، فيكون شكل هذا الزوج مع الأول هكذا: والزوج الثالث ينشأ من هاتين الزائدتين اللتين في جنبي الفقرة الأولى كل فرد منه من زائدة فيكون مؤرباً إلى الأنسي حتى ينتهي عند سنسنة الفقرة الثانية فيكون هذا الزوج واصلاً بين طرفي الزوجين الأولين.

The tongue may lie, but the situation does not.

فاللسان قد يكذب، والحال لا تكذب.

As for the first: it must be a part of this bone that is loose, so it must be either parallel to the senses like the forehead bone, or usually covered by clothing like the two fontanelles, which reduces its susceptibility to diseases, so that what is exposed to it from them is not more than what is exposed to what must be from this bone solid.

أما الأول: فلا بد وأن يكون من هذا العظم متخلخلاً، فلا بد وأن يكون إما بحذاء الحس كعظم الجبهة، أو مستوراً باللباس عادة كعظمي اليافوخ وذلك مما يقلل قبوله للآفات، فلا يكون ما يعرض له منها أكثر من العارضة للذي يجب أن يكون من هذا العظم صلباً.

Verily, Allah does not accept any good deeds unless they are done sincerely and in pursuit of His countenance.

إِنَّ اللَّهَ لَا يَقْبَلُ مِنْ الْعَمَلِ إِلَّا مَا كَانَ لَهُ خَالِصًا وَابْتُغِيَ بِهِ وَجْهُهُ

I and the Meccan visited him. I was on a donkey, and the Meccan was on a borrowed donkey.

وزرته أنا والمكي، وكنت أنا على حمار مكاريّ، والمكّي على حمار مستعار.

how about when the angels take them at death, beating their faces and their backs?

فَكَيفَ إِذا تَوَفَّتهُمُ المَلائِكَةُ يَضرِبونَ وُجوهَهُم وَأَدبارَهُم

Convey from me even a single verse, and narrate from the children of Israel for there is no harm in it, and whoever intentionally lies upon me will take his seat in Hellfire.

بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ

"I will split it tomorrow."

«فأنا أشقّه غدا» .

The second: It is pulled forward and downward, and is connected above the thyroid.

وثانيتهما: تجذب إلى قدام وتحت، ويتصل من فوق الدرقي.

Shuaib said: O my people, worship Allah and hope for the Last Day and do not commit abuse on the earth, spreading corruption.

فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

Whoever believes in Allah and the Last Day, let him speak goodness or be silent. Whoever believes in Allah and the Last Day, let him honor his neighbor. Whoever believes in Allah and the Last Day, let him honor his guest.

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ

One of them: forward, and it is greater.

أحدهما: إلى قدام، وه وأعظم.

He said: "What is it?"

قال: «وما هو» ؟

Before the world, there was a time for you.

فقبل العالم عندكم زمان.

The rest of the words in the book are clear.

وباقي ألفاظ الكتاب ظاهرة.

Because the animal has been specially endowed with the ability to know what benefits it and avoid what is harmful. This is because we have not seen it put itself in a position that would lead to its destruction.

لأن الحيوان البهيمية قد خصت في طبائعها بمعرفة ما تكتسب به النفع وتتوقى المكروه: وذلك أننا لم نرها تورد أنفسها مورداً فيه هلكتها.

they will have layers of fire above them, and layers beneath them. that is how god strikes fear into his servants—“o my servants! beware of me!”

لَهُم مِن فَوقِهِم ظُلَلٌ مِنَ النّارِ وَمِن تَحتِهِم ظُلَلٌ ذٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبادَهُ يا عِبادِ فَاتَّقونِ

I am in a tight spot today.

وأنا اليوم مضيق .

He said: We, the Mawali, are more honorable than the Arabs because of our past among the Persians, and because of the recent history that has become ours among the Arabs, we are more honorable than the Persians.

قال: فنحن معاشر الموالي بقديمنا في العجم أشرف من العرب، وبالحديث الذي صار لنا في العرب أشرف من العجم.

Explanation: We have shown that the exit of feces and urine must be voluntary, and therefore requires muscles.

الشرح قد بينا أن خروج البراز والبول يجب يكون إرادياً فلذلك يحتاج فيهما إلى عضلات.

My breaking my fast with Christian food is more difficult than my breaking my fast with Muslim food that reads the Qur’an and speaks the truth.

فإفطاري من طعام نصراني أشدّ من إفطاري من طعام مسلم يقرأ القرآن ويقول الحق.

you are nothing but a man like us. so bring us a sign, if you are truthful.

ما أَنتَ إِلّا بَشَرٌ مِثلُنا فَأتِ بِآيَةٍ إِن كُنتَ مِنَ الصّادِقينَ

I said: If a man were offered to live a hundred years, with not a single day passing him except a little bit of it, and then he was offered the next day again, but he was given a condition that if he completed the hundred years, he would be saved from all pain and harm, and attain security and happiness, then it would be true that he would not see anything of those years.

وقلت: لو أن رجلاً عرض عليه أن يعيش مائة سنةٍ، لا يأتي عليه يومٌ واحدٌ إلا بضع منه بضعةٌ؛ ثم أعيد عليه من الغد؛ غير أنه يشرط له، أنه إذا استوفى السنين المائة، نجا من كل ألم وأذى، وصار إلى الأمن والسرور، كان حقيقاً ألا يرى تلك السنين شيئاً.

This body, whose conditions that require that, must have the occurrence of those conditions easily so that each one of the openings and closings of this belly can happen quickly and easily. This can be that this body is worm-shaped and composed of parts that can come together and separate easily, and that is by being composed of parts like appendages connected to each other and those parts can sometimes separate and come together. If they come together, that body will be very short, and if they separate, it will be long. And there will be on the sides of this body and below it two other bodies whose convergence and separation are easy and they will be extended in the length of this belly like the first body, and on its sides, and below it, and it will be connected to them from its sides by a tie that goes to it in a straight line. So long as those ties are like that, they will be separated, that is, one of them will be far from the other, so that what is between them will be open and that is what is under the first body. Or if it extends in that first body in length until that necessitates the exit of the beginnings of those ties from the alignment of their connection to the other two bodies, and that is by those ties becoming inclined in their connection to the other two bodies, that necessitates that The attraction of those two bodies to come together has corrupted what is between them, and that belly is then blocked. So if the first worm-like body returns to being gathered together and its parts come together, that necessitates the return of those ligaments in their connection with the other two bodies to straightness, and that enables the two bodies to separate, which is their natural state, so they return to their position, one separated from the other, and that necessitates the opening of what is between them, and thus this belly opens.

وهذا الجرم الذي تختلف أحواله التي يلزمها ذلك، لا بد من أن يكون حدوث تلك الأحوال له بسهولة حتى يمكن أن يحدث كل واحد من انفتاح هذا البطن وانسداده بسرعة وسهولة، وهذا يمكن أن يكون هذا الجرم دودي الشكل مؤلفاً من أجزائها أن تجتمع وتتباعد بسهولة، وذلك بأن يكون مؤلفاً من أجزاء كالزوائد مربوطاً بعضها ببعض ويكون لتلك الأجزاء أن تتباعد تارة وتتقارب أخرى، فإذا تقاربت قصر ذلك الجرم جداً، وإذا تباعدت طال، ويكون إلى جانبي هذا الجرم وإلى أسفل جسمان آخران يسهل تقاربهما وتباعدهما ويكونان ممتدين في طول هذا البطن كالجرم الأول، وإلى جانبيه، وأسفل منه ويكون هو مربوطاً إليهما من جانبيه ربطة يذهب إليها على الاستقامة فما دامت تلك الربط كذلك كانات متباعدين أي إن أحدهما يكون بعيداً عن الآخر فيكون ما بينهما مفتوحاً وذلك هو ما تحت الجرم الأول وإما إذا امتد في ذلك الجرم الأول في الطول حتى لزم ذلك خروج مبادئ تلك الأربطة عن محاذاة اتصالها بالجسمين الآخرين وذلك بأن صارت تلك الأربطة في اتصالها بالجسمين الآخرين مؤربة لزم ذلك انجذاب ذينك الجسمين إلى التقارب فسدا ما بينهما، فكان ذلك البطن حينئذٍ مسدوداً فإذا عاد الجرم الأول الدودي إلى التجمع وتقاربت أجزاؤه لزم ذلك عود تلك الأربطة في اتصالها بالجسمين الآخرين إلى الاستقامة فيمكن ذلك الجسمين من التباعد الذي هو لهما بالطبع فعادا إلى وضعهما متباعداً أحدهما عن الآخر ولزم ذلك انفتاح ما بينهما، وبذلك ينفتح هذا البطن.

Rulers after me will come who do not follow my guidance and my tradition (sunnah). Some of their men will have the hearts of devils in a human body.

يَكُونُ بَعْدِي أَئِمَّةٌ لَا يَهْتَدُونَ بِهُدَايَ وَلَا يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ

No one has the tricks of the Persian kings.

وليس لأحدٍ من الخدع ما لملوك الأعاجم.

Al-Shaabi said to a man who said to him: Why don’t you take revenge on so-and-so, who has been hostile to you and set up a plot against you?

وقال الشَّعبيّ لرجل قال له: ألا تنتقم من فلانٍ فقد عاداك ونصب لك؟

“god is my lord and your lord, so worship him. that is a straight path.”

إِنَّ اللَّهَ رَبّي وَرَبُّكُم فَاعبُدوهُ هٰذا صِراطٌ مُستَقيمٌ

We performed the funeral prayer over Aisha and Umm Salamah in the midst of Al-Baqi’ cemetery. The Imam on that day who prayed over Aisha, may Allah be pleased with her, was Abu Huraira, and Abdullah ibn Umar was present for it.

لَقَدْ صَلَّيْنَا عَلَى عَائِشَةَ وَأُمِّ سَلَمَةَ وَسَطَ الْبَقِيعِ قَالَ وَالْإِمَامُ يَوَمَ صَلَّيْنَا عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَبُو هُرَيْرَةَ وَحَضَرَ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ

it is the same for them, whether you warn them, or do not warn them—they will not believe.

وَسَواءٌ عَلَيهِم أَأَنذَرتَهُم أَم لَم تُنذِرهُم لا يُؤمِنونَ

It was necessary to maintain it from there very carefully, so these bones were created for him. They are like the extensions that are on the stones of castle walls and city walls, as the purpose of those extensions is to prevent the shock of what is encountered from those stones from reaching the catapult and the like, and likewise these bones are for the vertebrae.

فاحتيج أن تكون صيانتها من هناك شديدة، فخلقت له هذه العظام، وهي بمنزلة الزوائد التي هي على حجارة جدران القلاع وأسوار المدن إذ الغرض بتلك الزوائد منع وصول صدمة ما يلاقي من تلك الحجارة المنجنيق ونحوها، وكذلك هذه العظام للفقرات.

All these meanings go back to his self and to his awareness of himself and his mind of himself, and his mind of himself is the same as his self, for it is an abstract mind, so everything goes back to one meaning.

وكل هذه المعاني راجعة إلى ذاته وإلى إدراكه لذاته وعقله له، وعقله لذاته هو عين ذاته فإنه عقل مجرد، فيرجع الكل إلى معنى واحد.

The ‘mind’ is applied to mean the quality of knowing and it is applied to mean the seat of consciousness.

والعقل قد يطلق ويراد به صفة العالم وقد يطلق ويراد به محل الإدراك

Work for your Hereafter and Allah will suffice your affairs in this world. Sell your worldly life for your Hereafter and you will profit in them both entirely.

وَاعْمَلْ لِآخِرَتِكَ يَكْفِكَ اللَّهُ أَمْرَ دُنْيَاكَ بِعْ دُنْيَاكَ بِآخِرَتِكَ تَرْبَحْهُمَا جَمِيعًا

If he is a man of finery and clothing, he should give away clothing and garments. If the man is a brave man or a knight, it is Sunnah for him to give away a horse, spear, or sword.

وإن كان صاحب بزة ولبسة، أهدى كسوةً وثياباً، وإن كان الرجل من الشجعاء والفرسان، فالسنة أن يهدي فرساً أو رمحاً أو سيفاً.

If you are ignorant of your anger - may God protect you - then I am ignorant of something that has no cause. If I am unable to bear your punishment, then I am groaning over something I cannot bear.

فأن جهلت - أعزك الله - غضبك فمثلي جهل ما لا علة له، وإن عجزت عن احتمال عقابك فمثلي ضجَّ مما لا يطيق حمله.

Also, the stability of the forearm on that side is greater, so the contraction or expansion in that position is not strong.

وأيضاً يكون ثبات الساعد إلى جهة ذلك الجانب أكثر فلا يكون الانقباض أو الانبساط حينئذٍ على تلك الهيئة غير قوى.

but we are a vigilant multitude.”

وَإِنّا لَجَميعٌ حاذِرونَ

[The third group] and another group knew these morals.. and knew that they are reprehensible from the perspective of the Sharia, but because of their self-admiration, they thought that they were free.. and that they were too high in the sight of Allah to be tested with that.. and only the common people are tested with it, not those who have reached their level in knowledge.. as for them, they are too great in the sight of Allah to be tested.. so signs of arrogance and leadership appeared on them.. and they sought elevation and honor.. and their delusion was that they thought that this was not arrogance.. but rather it was the glory of religion, and a manifestation of the honor of knowledge.. and the support of religion.. and they forgot about Satan’s joy with it.. and why was the support of the Prophet, may Allah bless him and grant him peace?

[الفرقة الثالثة] وفرقة أخرى علموا هذه الأخلاق.. وعلموا أنها مذمومة من وجه الشرع إلا أنهم لعجبهم بأنفسهم يظنون أنهم منفكون.. وأنهم أرفع عند الله من أن يبتليهم بذلك.. وإنما يبتلى به العوام دون من بلغ مبلغهم فى العلم.. فأما هم فإنهم أعظم عند الله من أن يبتليهم.. فظهرت عليهم مخايل الكبر والرياسة.. وطلبوا العلو والشرف.. وغرورهم أنهم ظنوا ذلك ليس تكبرا.. وإنما هو عز الدين، وإظهار لشرف العلم.. ونصرة الدين.. وغفلوا عن فرح إبليس به.. ونصرة النبي صلّى الله عليه وسلّم لماذا كانت؟

Thereafter, mutilation was forbidden.

ثُمَّ نَهَى عَنْ الْمُثْلَةِ

your lord is the rich beyond need, the possessor of mercy. if he wills, he can do away with you, and substitute whomever he wills in your place, just as he produced you from the descendants of another people.

وَرَبُّكَ الغَنِيُّ ذُو الرَّحمَةِ إِن يَشَأ يُذهِبكُم وَيَستَخلِف مِن بَعدِكُم ما يَشاءُ كَما أَنشَأَكُم مِن ذُرِّيَّةِ قَومٍ آخَرينَ

Be patient over what they say and avoid them with gracious avoidance.

وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا

god instructs you regarding your children: the male receives the equivalent of the share of two females. if they are daughters, more than two, they get two-thirds of what he leaves. if there is only one, she gets one-half. as for the parents, each gets one-sixth of what he leaves, if he had children. if he had no children, and his parents inherit from him, his mother gets one-third. if he has siblings, his mother gets one-sixth. after fulfilling any bequest and paying off debts. your parents and your children—you do not know which are closer to you in welfare. this is god's law. god is knowing and judicious.

يوصيكُمُ اللَّهُ في أَولادِكُم لِلذَّكَرِ مِثلُ حَظِّ الأُنثَيَينِ فَإِن كُنَّ نِساءً فَوقَ اثنَتَينِ فَلَهُنَّ ثُلُثا ما تَرَكَ وَإِن كانَت واحِدَةً فَلَهَا النِّصفُ وَلِأَبَوَيهِ لِكُلِّ واحِدٍ مِنهُمَا السُّدُسُ مِمّا تَرَكَ إِن كانَ لَهُ وَلَدٌ فَإِن لَم يَكُن لَهُ وَلَدٌ وَوَرِثَهُ أَبَواهُ فَلِأُمِّهِ الثُّلُثُ فَإِن كانَ لَهُ إِخوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعدِ وَصِيَّةٍ يوصي بِها أَو دَينٍ آباؤُكُم وَأَبناؤُكُم لا تَدرونَ أَيُّهُم أَقرَبُ لَكُم نَفعًا فَريضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كانَ عَليمًا حَكيمًا

O you who believe, remember Allah with much remembrance and exalt Him in the morning and evening.

يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا

Whoever greets with peace, ten goods are recorded for him. Whoever greets with peace and the mercy of Allah, twenty good deeds are recorded for him. Whoever greets with peace, the mercy of Allah, and his blessings, thirty good deeds are recorded for him.

مَنْ قَالَ السَّلَامُ عَلَيْكُمْ كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَمَنْ قَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ كُتِبَ لَهُ عِشْرُونَ حَسَنَةً وَمَنْ قَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ كُتِبَ لَهُ ثَلَاثُونَ حَسَنَةً

but as for those who reject our revelations, torment will afflict them because of their defiance.

وَالَّذينَ كَذَّبوا بِآياتِنا يَمَسُّهُمُ العَذابُ بِما كانوا يَفسُقونَ

do they not ponder the quran? had it been from any other than god, they would have found in it much discrepancy.

أَفَلا يَتَدَبَّرونَ القُرآنَ وَلَو كانَ مِن عِندِ غَيرِ اللَّهِ لَوَجَدوا فيهِ اختِلافًا كَثيرًا

They gave him water from a well, but the donkey did not drink it and died of thirst.

فسقوه ماء بئر، فلم يشربه الحمار، وقد مات عطشا.

Go to Pharaoh, for verily, he is a transgressor. Say to him: Will you purify yourself?

اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ

and it will be said, “call on your partners.” and they will call on them, but they will not respond to them. and they will see the suffering. if only they were guided.

وَقيلَ ادعوا شُرَكاءَكُم فَدَعَوهُم فَلَم يَستَجيبوا لَهُم وَرَأَوُا العَذابَ لَو أَنَّهُم كانوا يَهتَدونَ

The worst food is the food of a wedding banquet in which the rich are invited but the poor are left out.

بِئْسَ الطَّعَامُ طَعَامُ الْوَلِيمَةِ يُدْعَى إِلَيْهِ الْأَغْنِيَاءُ وَيُتْرَكُ الْمَسَاكِينُ

If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible.

יז ואיש אשר יקח את אחתו בת אביו או בת אמו וראה את ערותה והיא תראה את ערותו חסד הוא–ונכרתו לעיני בני עמם ערות אחתו גלה עונו ישא

He said: He notices the morsel and rebukes the beggar.

قال: يلاحظ اللقم، وينتهر السائل.

Lurking towards you are the diseases of the nations before you. Envy and hatred are the razor. I do not say it shaves hair, but rather it shaves the religion. By the one in whose hand is my soul, you will not enter Paradise until you have faith and you will not have faith until you love each other. Shall I tell you what can affirm that for you? Spread peace between yourselves.

دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلَكُمْ الحَسَدُ وَالبَغْضَاءُ هِيَ الحَالِقَةُ لاَ أَقُولُ تَحْلِقُ الشَّعَرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلاَ أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَلِكَ لَكُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ

If they said something else, is that something else reasonable or not?

وإن قالوا غيره، فذلك الغير معقول أم لا؟

O you who believe, be patient and endure and stand guard and fear Allah that you may be successful.

يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

It is said that there are three muscles on each side.

وقيل إن في كل جانب ثلاث عضلات.

The truth is: it is not like that, but rather it is more obedient to accepting the blood and air that flows into it from the lungs to the heart.

والحق: أنه ليس كذلك، بل ليكون أطوع لقبول ما ينفذ فيه من الدم والهواء الذي يوصله من الرئة إلى القلب.

god is he who created you weak, then after weakness gave you strength, then after strength gave you weakness and gray hair. he creates whatever he wills. he is the omniscient, the omnipotent.

اللَّهُ الَّذي خَلَقَكُم مِن ضَعفٍ ثُمَّ جَعَلَ مِن بَعدِ ضَعفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعدِ قُوَّةٍ ضَعفًا وَشَيبَةً يَخلُقُ ما يَشاءُ وَهُوَ العَليمُ القَديرُ

when the children among you reach puberty, they must ask permission, as those before them asked permission. god thus clarifies his revelations for you. god is knowledgeable and wise.

وَإِذا بَلَغَ الأَطفالُ مِنكُمُ الحُلُمَ فَليَستَأذِنوا كَمَا استَأذَنَ الَّذينَ مِن قَبلِهِم كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُم آياتِهِ وَاللَّهُ عَليمٌ حَكيمٌ

Beware of the turtle, the best of friends is the one who does not make friends for the sake of reward or to seek a reward, but rather he makes friends out of generosity and honor, a friend who is better than the friend of a father to his son, a friend who can only be removed by death.

وحذري على السلحفاة خير الأصدقاء التي خلتها ليست للمجازاة ولا لالتماس مكافأة، ولكنها خلة الكرم والشرف، خلة هي أفضل من خلة الوالد لولده، خلة لا يزيلها إلا الموت.

“what these people are concerned with is perdition, and their deeds are based on falsehoods.”

إِنَّ هٰؤُلاءِ مُتَبَّرٌ ما هُم فيهِ وَباطِلٌ ما كانوا يَعمَلونَ

The Book of Allah is between myself and these companions of yours who have come out against me. Allah said in his Book regarding the woman and man, ‘If you fear dissension between the two, send an arbitrator (ḥakam) from his people,’ (4:35) and the nation of Muhammad is greater in sanctity for their lives than the affair of a woman and a man. 

أَصْحَابُكُمْ هَؤُلَاءِ الَّذِينَ خَرَجُوا بَيْنِي وَبَيْنَهُمْ كِتَابُ اللَّهِ يَقُولُ اللَّهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا فَأُمَّةُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْظَمُ دَمًا وَحُرْمَةً مِنْ امْرَأَةٍ وَرَجُلٍ

those are they who have bartered error for guidance; but their trade does not profit them, and they are not guided.

أُولٰئِكَ الَّذينَ اشتَرَوُا الضَّلالَةَ بِالهُدىٰ فَما رَبِحَت تِجارَتُهُم وَما كانوا مُهتَدينَ

He looked at the appearance of a man whose heart was filled with grief, and he said: O Ibrahim! You have come to me in a dress and appearance that is only suitable for one of creation.

فنظر إلى هيئةٍ ملت قلبه، وكان جسيماً، فقال: يا إبراهيم! لقد جئتني في لبسةٍ وهيئةٍ ما تصلح إلا لواحدٍ من الخلق.

I sought manners for thirty years and I sought knowledge for twenty years. The righteous predecessors would seek manners and then seek knowledge.

طلبت الأدب ثلاثين سنة وطلبت العلم عشرين سنة وكانوا يطلبون الأدب ثم العلم

We say: Give us your loved ones and those who are honorable to you so that we may kill them. If we have looked into our book and we do not see that what you saw for yourself and what you have fallen into of this evil can be averted from you except by killing those we name for you. If the king says: And what do you want to kill?

فنقول: ادفع إلينا أحباءك ومن يكرم عليك حتى نقتلهم: فإن قد نظرنا في كتابنا فلم نر أن يدفع عنك ما رأيت لنفسك وما وقعت فيه من هذا للشر إلا بقتل من نسمي لك فإن قال الملك: وما تريدون أن تقتلوا؟

for the like of this let the workers work.

لِمِثلِ هٰذا فَليَعمَلِ العامِلونَ