 As for the Way, the Way that can be spoken of is not the constant Way;  As for names, the name that can be named is not the constant name.  The nameless is the beginning of the ten thousand things;  The named is the mother of the ten thousand things.  Therefore, those constantly without desires, by this means will perceive its subtlety.  Those constantly with desires, by this means will see only that which they yearn for and seek.  