The city was founded as Hadrianopolis (Aδριανούπολις in Greek), named for the Roman Emperor Hadrian.  This name is still used in the Modern Greek (Αδριανούπολη).  The name Adrianople was used in English, until the Turkish adoption of Latin alphabet in 1928 made Edirne the internationally recognized name.  The Turkish: Edirne, Bulgarian: Одрин (Odrin, ['odrin]), Albanian: Edrêne, Macedonian: Одрин (Odrin) and Serbian: Једрене / Jedrene are adapted forms of the name Hadrianopolis or of its Turkish version; see also its other names. 

The city remained the Ottoman capital for 90 years until 1453, when Mehmed II moved the capital to Constantinople (present-day Istanbul).  Edirne is famed for its many mosques, domes, minarets, and palaces from the Ottoman period. 

Sultan Mehmed IV left the palace in Constantinople and died in Edirne in 1693. 

During his exile in the Ottoman Empire, the Swedish king Charles XII stayed in the city during most of 1713.[9]

Bahá'u'lláh, the founder of the Bahá'í Faith, lived in Edirne from 1863 to 1868.  He was exiled there by the Ottoman Empire before being banished further to the Ottoman penal colony in Akka.  He referred to Edirne in his writings as the "Land of Mystery".[10]

Edirne was briefly occupied by imperial Russian troops in 1829 during the Greek War of Independence and in 1878 during the Russo-Turkish War of 1877–1878.  The city suffered a fire in 1905.  In 1905 it had about 80,000 inhabitants, of whom 30,000 were Turks; 22,000 Greeks; 10,000 Bulgarians; 4,000 Armenians; 12,000 Jews; and 2,000 more citizens of non-classifiable ethnic/religious backgrounds.[citation required]

Adrianople was made the seat of a Greek metropolitan and of a Gregorian Armenian bishop.  Adrianople is also the centre of a Bulgarian diocese, but not recognized and deprived of a bishop.  The city also had some Protestants.  The Latin Catholics, foreigners for the most part, and not numerous, were dependent on the vicariate-apostolic of Constantinople.  At Adrianople itself were the parish of St. Anthony of Padua (Minors Conventual) and a school for girls conducted by the Sisters of Charity of Agram.  In the suburb of Karaağaç were a church (Minor Conventuals), a school for boys (Assumptionists) and a school for girls (Oblates of the Assumption).  Each of its mission stations, at Tekirdağ and Alexandroupoli, had a school (Minor Conventuals), and there was one at Gallipoli (the Assumptionists). 

Around 1850, from the standpoint of the Oriental Catholics, Adrianople was the residence of a Bulgarian vicar-apostolic for the 4,600 Uniats of the Ottoman vilayet (province) of Thrace and after 1878 - of the principality of Bulgaria.  They had 18 parishes or missions, 6 of which were in the principality, with 20 churches or chapels, 31 priests, of whom 6 were Assumptionists and 6 were Resurrectionists; 11 schools with 670 pupils.  In Adrianople itself were only a very few United Bulgarians, with an Episcopal church of St. Elias, and the churches of St. Demetrius and Sts.  Cyril and Methodius.  The last is served by the Resurrectionists, who have also a college of 90 pupils.  In the suburb of Karaağaç, the Assumptionists have a parish and a seminary with 50 pupils.  Besides the Uniate Bulgarians, the above statistics included the Greek Catholic missions of Malgara (now Malkara) and Daoudili (now Davuteli village in Malkara), with 4 priests and 200 faithful, because from the civil point of view belonged to the Bulgarian Vicariate. 

Later however, the Roman Catholic diocese was discontinued, and exists only in name as a titular metropolitan archbishopric, under the full name Hadrianopolis in Haemimonto to distinguish it from several other titular sees named Hadrianopolis. 

Situated 7 km (4.3 mi) near to the Greek and 20 km (12 mi) to the Bulgarian border, Edirne is famed for its many mosques, domes and minarets.  The Selimiye Mosque, built in 1575 and designed by Turkey's greatest master architect, Mimar Sinan (c. 1489/1490–1588), is one of the most important monuments in the city.  It has the highest minarets in Turkey, at 70.90 m (232.6 ft) and a cupola 3 or 4 ft (0.91 or 1.22 m) higher than that of Hagia Sophia, the Byzantine Orthodox Cathedral (now museum) in Istanbul.  Carrying the name of the then reigning Ottoman Sultan Selim II (r. 1566–1574), this mosque futures Turkish marble handicrafts, and it is covered with valuable tiles and fine paintings.  Another notable mosques are Eski Cami (Old Mosque),[12] and Burmalı Cami (Serpent Mosque), aka Üç Şerefeli Mosque.[13]

Edirne has three historic covered bazaars: Arasta, next to Selimiye Mosque, Bedesten next to Eski Cami and Ali Paşa Çarşısı (Ali Pasha Bazaar). 

Besides the mosques, there are visitor attractions in Edirne, all reflecting its rich past.  The most prominent place being the Edirne Palace (Ottoman Turkish: Saray-ı Cedid-i Amire‎ for "New Imperial Palace") in Sarayiçi quarter, built during the reign of Murad II (r. 1421–1444).  Although the buildings of the palace and its bath (Kum Kasrı Hamamı) are in ruined form, the palace gate and the palace kitchen facility are restored.  The Kasr-ı Adalet ("Justice Castle"), built as part of the palace complex, stands intact next to the small Fatih Bridge over the Tunca river.[14]

Edirne is home to the traditional oil-wrestling tournament called Kırkpınar.  Held every year in June, it is considered[by whom?]  to be the oldest active sport organization after the Olympic Games that were refounded only after centuries of inactivity. 

Another international festival in Edirne is Kakava, a celebration of Roma people held on May 5 each year. 

A cultural partnership with Lörrach in Germany has been started in 2006.  The goal is to exchange pupils and students to improve their cultural skills and understanding. 

Edirne is well known for the local dish "ciğer tava" (breaded and deep-friedliver) served often with cacık, diluted yogurt with chopped cucumber. 

Handmade broom with mirror is one of the cultural images of the city.  In old times, every bride brought a broom with mirror to her new home so it was an important part of the weddings.  It is possible to see many small handmade brooms with mirror in souvenir shops. 

Edirne's economy largely depends on agriculture.  73% of the working population work in agriculture, fishing, forests, hunting.  There are lots of things that are cultivated here.  Its lowlands are productive.  The field crop cultivation has developed so much here.  Corn, sugarbeet and sunflower are the first.  Melon, watermelon and viniculture are advanced.  For the last decade, the agricultural products have doubled.  Corn, rice, sunflower, sugarbeet, tomato, eggplant, melon, watermelon, grape are cultivated so much. 

The through highway with an important role in global transport that connects Europe to Middle East and Anatolian to Istanbul passes through Edirne. 

Also, the existence of many historical and natural touristic places and events lead the fact that tourism has become a leading component of the economic growth of the city in recent years. 

Industry has also been developing.  Agriculture-based industries (agro-industries) are especially important for the city's economy. 

This section needs expansion.  You can help by adding to it.(June 2007)

^"In 1363 the Ottoman capital moved from Bursa to Edirne, although Bursa retained its spiritual and economic importance."  Ottoman Capital Bursa.  Official website of Ministry of Culture and Tourism of the Republic of Turkey.  Retrieved 19 December 2014. 

^The History of Rome, Volume 4 by Theodor Mommsen , 2009, page 53: "... defeated the Bessi in their mountains, took their capital Uscudama (Adrianople), and compelled them to submit to the Roman supremacy

^"It served as the capital of the Ottoman Empire from 1413 until 1458 and flourished as an administrative, commercial, and cultural centre." " Edirne"Encyclopædia Britannica.  Retrieved 19 December 2014