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chapter_Genesis_1
{ "content": "Genesis 1:1: In the beginning of God's preparing the heavens and the earth — Genesis 1:2: the earth hath existed waste and void, and darkness is on the face of the deep, and the Spirit of God fluttering on the face of the waters, Genesis 1:3: and God saith, 'Let light be;' and light is. Genesis 1:4: And God seeth the light that it is good, and God separateth between the light and the darkness, Genesis 1:5: and God calleth to the light 'Day,' and to the darkness He hath called 'Night;' and there is an evening, and there is a morning — day one. Genesis 1:6: And God saith, 'Let an expanse be in the midst of the waters, and let it be separating between waters and waters.' Genesis 1:7: And God maketh the expanse, and it separateth between the waters which are under the expanse, and the waters which are above the expanse: and it is so. Genesis 1:8: And God calleth to the expanse 'Heavens;' and there is an evening, and there is a morning — day second. Genesis 1:9: And God saith, 'Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so. Genesis 1:10: And God calleth to the dry land 'Earth,' and to the collection of the waters He hath called 'Seas;' and God seeth that it is good. Genesis 1:11: And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so. Genesis 1:12: And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good; Genesis 1:13: and there is an evening, and there is a morning — day third. Genesis 1:14: And God saith, 'Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, Genesis 1:15: and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. Genesis 1:16: And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary — and the stars — for the rule of the night; Genesis 1:17: and God giveth them in the expanse of the heavens to give light upon the earth, Genesis 1:18: and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that it is good; Genesis 1:19: and there is an evening, and there is a morning — day fourth. Genesis 1:20: And God saith, 'Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.' Genesis 1:21: And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that it is good. Genesis 1:22: And God blesseth them, saying, 'Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:' Genesis 1:23: and there is an evening, and there is a morning — day fifth. Genesis 1:24: And God saith, 'Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so. Genesis 1:25: And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that it is good. Genesis 1:26: And God saith, 'Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' Genesis 1:27: And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them. Genesis 1:28: And God blesseth them, and God saith to them, 'Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.' Genesis 1:29: And God saith, 'Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food; Genesis 1:30: and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:' and it is so. Genesis 1:31: And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning — day the sixth.", "title": "Genesis" }
chapter_Genesis_2
{ "content": "Genesis 2:1: And the heavens and the earth are completed, and all their host; Genesis 2:2: and God completeth by the seventh day His work which He hath made, and ceaseth by the seventh day from all His work which He hath made. Genesis 2:3: And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making. Genesis 2:4: These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens; Genesis 2:5: and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground, Genesis 2:6: and a mist goeth up from the earth, and hath watered the whole face of the ground. Genesis 2:7: And Jehovah God formeth the man — dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature. Genesis 2:8: And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed; Genesis 2:9: and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil. Genesis 2:10: And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers; Genesis 2:11: the name of the one is Pison, it is that which is surrounding the whole land of the Havilah where the gold is, Genesis 2:12: and the gold of that land is good, there is the bdolach and the shoham stone; Genesis 2:13: and the name of the second river is Gibon, it is that which is surrounding the whole land of Cush; Genesis 2:14: and the name of the third river is Hiddekel, it is that which is going east of Asshur; and the fourth river is Phrat. Genesis 2:15: And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it. Genesis 2:16: And Jehovah God layeth a charge on the man, saying, 'Of every tree of the garden eating thou dost eat; Genesis 2:17: and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it — dying thou dost die.' Genesis 2:18: And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper — as his counterpart.' Genesis 2:19: And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that is its name. Genesis 2:20: And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper — as his counterpart. Genesis 2:21: And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead. Genesis 2:22: And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man; Genesis 2:23: and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; Genesis 2:24: therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh. Genesis 2:25: And they are both of them naked, the man and his wife, and they are not ashamed of themselves.", "title": "Genesis" }
chapter_Genesis_3
{ "content": "Genesis 3:1: And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?' Genesis 3:2: And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat, Genesis 3:3: and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' Genesis 3:4: And the serpent saith unto the woman, 'Dying, ye do not die, Genesis 3:5: for God doth know that in the day of your eating of it — your eyes have been opened, and ye have been as God, knowing good and evil.' Genesis 3:6: And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat; Genesis 3:7: and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles. Genesis 3:8: And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. Genesis 3:9: And Jehovah God calleth unto the man, and saith to him, 'Where art thou?' Genesis 3:10: and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' Genesis 3:11: And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' Genesis 3:12: and the man saith, 'The woman whom Thou didst place with me — she hath given to me of the tree — and I do eat.' Genesis 3:13: And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget — and I do eat.' Genesis 3:14: And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life; Genesis 3:15: and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee — the head, and thou dost bruise him — the heel.' Genesis 3:16: Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.' Genesis 3:17: And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life, Genesis 3:18: and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field; Genesis 3:19: by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.' Genesis 3:20: And the man calleth his wife's name Eve: for she hath been mother of all living. Genesis 3:21: And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them. Genesis 3:22: And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' — Genesis 3:23: Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken; Genesis 3:24: yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.", "title": "Genesis" }
chapter_Genesis_4
{ "content": "Genesis 4:1: And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, 'I have gotten a man by Jehovah;' Genesis 4:2: and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground. Genesis 4:3: And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah; Genesis 4:4: and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present, Genesis 4:5: and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. Genesis 4:6: And Jehovah saith unto Cain, 'Why hast thou displeasure? and why hath thy countenance fallen? Genesis 4:7: Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.' Genesis 4:8: And Cain saith unto Abel his brother, 'Let us go into the field;' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him. Genesis 4:9: And Jehovah saith unto Cain, 'Where is Abel thy brother?' and he saith, 'I have not known; my brother's keeper — I?' Genesis 4:10: And He saith, 'What hast thou done? the voice of thy brother's blood is crying unto Me from the ground; Genesis 4:11: and now, cursed art thou from the ground, which hath opened her mouth to receive the blood of thy brother from thy hand; Genesis 4:12: when thou tillest the ground, it doth not add to give its strength to thee — a wanderer, even a trembling one, thou art in the earth.' Genesis 4:13: And Cain saith unto Jehovah, 'Greater is my punishment than to be borne; Genesis 4:14: lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been — every one finding me doth slay me.' Genesis 4:15: And Jehovah saith to him, 'Therefore — of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him. Genesis 4:16: And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden; Genesis 4:17: and Cain knoweth his wife, and she conceiveth, and beareth Enoch; and he is building a city, and he calleth the name of the city, according to the name of his son — Enoch. Genesis 4:18: And born to Enoch is Irad; and Irad hath begotten Mehujael; and Mehujael hath begotten Methusael; and Methusael hath begotten Lamech. Genesis 4:19: And Lamech taketh to himself two wives, the name of the one Adah, and the name of the second Zillah. Genesis 4:20: And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions; Genesis 4:21: and the name of his brother is Jubal, he hath been father of every one handling harp and organ. Genesis 4:22: And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain is Naamah. Genesis 4:23: And Lamech saith to his wives: — 'Adah and Zillah, hear my voice; Wives of Lamech, give ear to my saying: For a man I have slain for my wound, Even a young man for my hurt; Genesis 4:24: For sevenfold is required for Cain, And for Lamech seventy and sevenfold.' Genesis 4:25: And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, 'for God hath appointed for me another seed instead of Abel:' for Cain had slain him. Genesis 4:26: And to Seth, to him also a son hath been born, and he calleth his name Enos; then a beginning was made of preaching in the name of Jehovah.", "title": "Genesis" }
chapter_Genesis_5
{ "content": "Genesis 5:1: This is an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; Genesis 5:2: a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared. Genesis 5:3: And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth. Genesis 5:4: And the days of Adam after his begetting Seth are eight hundred years, and he begetteth sons and daughters. Genesis 5:5: And all the days of Adam which he lived are nine hundred and thirty years, and he dieth. Genesis 5:6: And Seth liveth an hundred and five years, and begetteth Enos. Genesis 5:7: And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters. Genesis 5:8: And all the days of Seth are nine hundred and twelve years, and he dieth. Genesis 5:9: And Enos liveth ninety years, and begetteth Cainan. Genesis 5:10: And Enos liveth after his begetting Cainan eight hundred and fifteen years, and begetteth sons and daughters. Genesis 5:11: And all the days of Enos are nine hundred and five years, and he dieth. Genesis 5:12: And Cainan liveth seventy years, and begetteth Mahalaleel. Genesis 5:13: And Cainan liveth after his begetting Mahalaleel eight hundred and forty years, and begetteth sons and daughters. Genesis 5:14: And all the days of Cainan are nine hundred and ten years, and he dieth. Genesis 5:15: And Mahalaleel liveth five and sixty years, and begetteth Jared. Genesis 5:16: And Mahalaleel liveth after his begetting Jared eight hundred and thirty years, and begetteth sons and daughters. Genesis 5:17: And all the days of Mahalaleel are eight hundred and ninety and five years, and he dieth. Genesis 5:18: And Jared liveth an hundred and sixty and two years, and begetteth Enoch. Genesis 5:19: And Jared liveth after his begetting Enoch eight hundred years, and begetteth sons and daughters. Genesis 5:20: And all the days of Jared are nine hundred and sixty and two years, and he dieth. Genesis 5:21: And Enoch liveth five and sixty years, and begetteth Methuselah. Genesis 5:22: And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters. Genesis 5:23: And all the days of Enoch are three hundred and sixty and five years. Genesis 5:24: And Enoch walketh habitually with God, and he is not, for God hath taken him. Genesis 5:25: And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech. Genesis 5:26: And Methuselah liveth after his begetting Lamech seven hundred and eighty and two years, and begetteth sons and daughters. Genesis 5:27: And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth. Genesis 5:28: And Lamech liveth an hundred and eighty and two years, and begetteth a son, Genesis 5:29: and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.' Genesis 5:30: And Lamech liveth after his begetting Noah five hundred and ninety and five years, and begetteth sons and daughters. Genesis 5:31: And all the days of Lamech are seven hundred and seventy and seven years, and he dieth. Genesis 5:32: And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.", "title": "Genesis" }
chapter_Genesis_6
{ "content": "Genesis 6:1: And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, Genesis 6:2: and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen. Genesis 6:3: And Jehovah saith, 'My Spirit doth not strive in man — to the age; in their erring they are flesh:' and his days have been an hundred and twenty years. Genesis 6:4: The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them — they are the heroes, who, from of old, are the men of name. Genesis 6:5: And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day; Genesis 6:6: and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself — unto His heart. Genesis 6:7: And Jehovah saith, 'I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.' Genesis 6:8: And Noah found grace in the eyes of Jehovah. Genesis 6:9: These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually. Genesis 6:10: And Noah begetteth three sons, Shem, Ham, and Japheth. Genesis 6:11: And the earth is corrupt before God, and the earth is filled with violence. Genesis 6:12: And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth. Genesis 6:13: And God said to Noah, 'An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth. Genesis 6:14: 'Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress; Genesis 6:15: and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height; Genesis 6:16: a window dost thou make for the ark, and unto a cubit thou dost restrain it from above; and the opening of the ark thou dost put in its side, — lower, second, and third stories dost thou make it. Genesis 6:17: And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which is a living spirit, from under the heavens; all that is in the earth doth expire. Genesis 6:18: 'And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son's wives with thee; Genesis 6:19: and of all that liveth, of all flesh, two of every sort thou dost bring in unto the ark, to keep alive with thee; male and female are they. Genesis 6:20: Of the fowl after its kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort they come in unto thee, to keep alive. Genesis 6:21: 'And thou, take to thyself of all food that is eaten; and thou hast gathered unto thyself, and it hath been to thee and to them for food.' Genesis 6:22: And Noah doth according to all that God hath commanded him; so hath he done.", "title": "Genesis" }
chapter_Genesis_7
{ "content": "Genesis 7:1: And Jehovah saith to Noah, 'Come in, thou and all thy house, unto the ark, for thee I have seen righteous before Me in this generation; Genesis 7:2: of all the clean beasts thou dost take to thee seven pairs, a male and its female; and of the beasts which are not clean two, a male and its female; Genesis 7:3: also, of fowl of the heavens seven pairs, a male and a female, to keep alive seed on the face of all the earth; Genesis 7:4: for after other seven days I am sending rain on the earth forty days and forty nights, and have wiped away all the substance that I have made from off the face of the ground.' Genesis 7:5: And Noah doth according to all that Jehovah hath commanded him: Genesis 7:6: and Noah is a son of six hundred years, and the deluge of waters hath been upon the earth. Genesis 7:7: And Noah goeth in, and his sons, and his wife, and his sons' wives with him, unto the ark, from the presence of the waters of the deluge; Genesis 7:8: of the clean beasts and of the beasts that are not clean, and of the fowl, and of every thing that is creeping upon the ground, Genesis 7:9: two by two they have come in unto Noah, unto the ark, a male and a female, as God hath commanded Noah. Genesis 7:10: And it cometh to pass, after the seventh of the days, that waters of the deluge have been on the earth. Genesis 7:11: In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened, Genesis 7:12: and the shower is on the earth forty days and forty nights. Genesis 7:13: In this self-same day went in Noah, and Shem, and Ham, and Japheth, sons of Noah, and Noah's wife and the three wives of his sons with them, unto the ark; Genesis 7:14: they, and every living creature after its kind, and every beast after its kind, and every creeping thing that is creeping on the earth after its kind, and every fowl after its kind, every bird — every wing. Genesis 7:15: And they come in unto Noah, unto the ark, two by two of all the flesh in which is a living spirit; Genesis 7:16: and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him. Genesis 7:17: And the deluge is forty days on the earth, and the waters multiply, and lift up the ark, and it is raised up from off the earth; Genesis 7:18: and the waters are mighty, and multiply exceedingly upon the earth; and the ark goeth on the face of the waters. Genesis 7:19: And the waters have been very very mighty on the earth, and covered are all the high mountains which are under the whole heavens; Genesis 7:20: fifteen cubits upwards have the waters become mighty, and the mountains are covered; Genesis 7:21: and expire doth all flesh that is moving on the earth, among fowl, and among cattle, and among beasts, and among all the teeming things which are teeming on the earth, and all mankind; Genesis 7:22: all in whose nostrils is breath of a living spirit — of all that is in the dry land — have died. Genesis 7:23: And wiped away is all the substance that is on the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens; yea, they are wiped away from the earth, and only Noah is left, and those who are with him in the ark; Genesis 7:24: and the waters are mighty on the earth a hundred and fifty days.", "title": "Genesis" }
chapter_Genesis_8
{ "content": "Genesis 8:1: And God remembereth Noah, and every living thing, and all the cattle which are with him in the ark, and God causeth a wind to pass over the earth, and the waters subside, Genesis 8:2: and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens. Genesis 8:3: And turn back do the waters from off the earth, going on and returning; and the waters are lacking at the end of a hundred and fifty days. Genesis 8:4: And the ark resteth, in the seventh month, in the seventeenth day of the month, on mountains of Ararat; Genesis 8:5: and the waters have been going and becoming lacking till the tenth month; in the tenth month, on the first of the month, appeared the heads of the mountains. Genesis 8:6: And it cometh to pass, at the end of forty days, that Noah openeth the window of the ark which he made, Genesis 8:7: and he sendeth forth the raven, and it goeth out, going out and turning back till the drying of the waters from off the earth. Genesis 8:8: And he sendeth forth the dove from him to see whether the waters have been lightened from off the face of the ground, Genesis 8:9: and the dove hath not found rest for the sole of her foot, and she turneth back unto him, unto the ark, for waters are on the face of all the earth, and he putteth out his hand, and taketh her, and bringeth her in unto him, unto the ark. Genesis 8:10: And he stayeth yet other seven days, and addeth to send forth the dove from the ark; Genesis 8:11: and the dove cometh in unto him at even-time, and lo, an olive leaf torn off in her mouth; and Noah knoweth that the waters have been lightened from off the earth. Genesis 8:12: And he stayeth yet other seven days, and sendeth forth the dove, and it added not to turn back unto him any more. Genesis 8:13: And it cometh to pass in the six hundredth and first year, in the first month, in the first of the month, the waters have been dried from off the earth; and Noah turneth aside the covering of the ark, and looketh, and lo, the face of the ground hath been dried. Genesis 8:14: And in the second month, in the seven and twentieth day of the month, the earth hath become dry. Genesis 8:15: And God speaketh unto Noah, saying, 'Go out from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee; Genesis 8:16: every living thing that is with thee, of all flesh, among fowl, and among cattle, and among every creeping thing which is creeping on the earth, bring out with thee; Genesis 8:17: and they have teemed in the earth, and been fruitful, and have multiplied on the earth.' Genesis 8:18: And Noah goeth out, and his sons, and his wife, and his sons' wives with him; Genesis 8:19: every beast, every creeping thing, and every fowl; every creeping thing on the earth, after their families, have gone out from the ark. Genesis 8:20: And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar; Genesis 8:21: and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, 'I continue not to disesteem any more the ground because of man, though the imagination of the heart of man is evil from his youth; and I continue not to smite any more all living, as I have done; Genesis 8:22: during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.'", "title": "Genesis" }
chapter_Genesis_9
{ "content": "Genesis 9:1: And God blesseth Noah, and his sons, and saith to them, 'Be fruitful, and multiply, and fill the earth; Genesis 9:2: and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea — into your hand they have been given. Genesis 9:3: Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole; Genesis 9:4: only flesh in its life — its blood — ye do not eat. Genesis 9:5: 'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; Genesis 9:6: whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man. Genesis 9:7: And ye, be fruitful and multiply, teem in the earth, and multiply in it.' Genesis 9:8: And God speaketh unto Noah, and unto his sons with him, saying, Genesis 9:9: 'And I, lo, I am establishing My covenant with you, and with your seed after you, Genesis 9:10: and with every living creature which is with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark — to every beast of the earth. Genesis 9:11: And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.' Genesis 9:12: And God saith, 'This is a token of the covenant which I am giving between Me and you, and every living creature that is with you, to generations age-during; Genesis 9:13: My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth; Genesis 9:14: and it hath come to pass (in My sending a cloud over the earth) that the bow hath been seen in the cloud, Genesis 9:15: and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh; Genesis 9:16: and the bow hath been in the cloud, and I have seen it — to remember the covenant age-during between God and every living creature among all flesh which is on the earth.' Genesis 9:17: And God saith unto Noah, 'This is a token of the covenant which I have established between Me and all flesh that is upon the earth.' Genesis 9:18: And the sons of Noah who are going out of the ark are Shem, and Ham, and Japheth; and Ham is father of Canaan. Genesis 9:19: These three are sons of Noah, and from these hath all the earth been overspread. Genesis 9:20: And Noah remaineth a man of the ground, and planteth a vineyard, Genesis 9:21: and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent. Genesis 9:22: And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without. Genesis 9:23: And Shem taketh — Japheth also — the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces are backward, and their father's nakedness they have not seen. Genesis 9:24: And Noah awaketh from his wine, and knoweth that which his young son hath done to him, Genesis 9:25: and saith: 'Cursed is Canaan, Servant of servants he is to his brethren.' Genesis 9:26: And he saith: 'Blessed of Jehovah my God is Shem, And Canaan is servant to him. Genesis 9:27: God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.' Genesis 9:28: And Noah liveth after the deluge three hundred and fifty years; Genesis 9:29: and all the days of Noah are nine hundred and fifty years, and he dieth.", "title": "Genesis" }
chapter_Genesis_10
{ "content": "Genesis 10:1: And these are births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge. Genesis 10:2: Sons of Japheth are Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. Genesis 10:3: And sons of Gomer are Ashkenaz, and Riphath, and Togarmah. Genesis 10:4: And sons of Javan are Elishah, and Tarshish, Kittim, and Dodanim. Genesis 10:5: By these have the isles of the nations been parted in their lands, each by his tongue, by their families, in their nations. Genesis 10:6: And sons of Ham are Cush, and Mitzraim, and Phut, and Canaan. Genesis 10:7: And sons of Cush are Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah are Sheba and Dedan. Genesis 10:8: And Cush hath begotten Nimrod; Genesis 10:9: he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, 'As Nimrod the hero in hunting before Jehovah.' Genesis 10:10: And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar; Genesis 10:11: from that land he hath gone out to Asshur, and buildeth Nineveh, even the broad places of the city, and Calah, Genesis 10:12: and Resen, between Nineveh and Calah; it is the great city. Genesis 10:13: And Mitzraim hath begotten the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim, Genesis 10:14: and the Pathrusim, and the Casluhim, (whence have come out Philistim,) and the Caphtorim. Genesis 10:15: And Canaan hath begotten Sidon his first-born, and Heth, Genesis 10:16: and the Jebusite, and the Amorite, and the Girgashite, Genesis 10:17: and the Hivite, and the Arkite, and the Sinite, Genesis 10:18: and the Arvadite, and the Zemarite, and the Hamathite; and afterwards have the families of the Canaanite been scattered. Genesis 10:19: And the border of the Canaanite is from Sidon, in thy coming towards Gerar, unto Gaza; in thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha. Genesis 10:20: These are sons of Ham, by their families, by their tongues, in their lands, in their nations. Genesis 10:21: As to Shem, father of all sons of Eber, brother of Japheth the elder, he hath also begotten: Genesis 10:22: Sons of Shem are Elam, and Asshur, and Arphaxad, and Lud, and Aram. Genesis 10:23: And sons of Aram are Uz, and Hul, and Gether, and Mash. Genesis 10:24: And Arphaxad hath begotten Salah, and Salah hath begotten Eber. Genesis 10:25: And to Eber have two sons been born; the name of the one is Peleg (for in his days hath the earth been divided,) and his brother's name is Joktan. Genesis 10:26: And Joktan hath begotten Almodad, and Sheleph, and Hazarmaveth, and Jerah, Genesis 10:27: and Hadoram, and Uzal, and Diklah, Genesis 10:28: and Obal, and Abimael, and Sheba, Genesis 10:29: and Ophir, and Havilah, and Jobab; all these are sons of Joktan; Genesis 10:30: and their dwelling is from Mesha, in thy coming towards Sephar, a mount of the east. Genesis 10:31: These are sons of Shem, by their families, by their tongues, in their lands, by their nations. Genesis 10:32: These are families of the sons of Noah, by their births, in their nations, and by these have the nations been parted in the earth after the deluge.", "title": "Genesis" }
chapter_Genesis_11
{ "content": "Genesis 11:1: And the whole earth is of one pronunciation, and of the same words, Genesis 11:2: and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there; Genesis 11:3: and they say each one to his neighbour, 'Give help, let us make bricks, and burn them thoroughly:' and the brick is to them for stone, and the bitumen hath been to them for mortar. Genesis 11:4: And they say, 'Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.' Genesis 11:5: And Jehovah cometh down to see the city and the tower which the sons of men have builded; Genesis 11:6: and Jehovah saith, 'Lo, the people is one, and one pronunciation is to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do. Genesis 11:7: Give help, let us go down, and mingle there their pronunciation, so that a man doth not understand the pronunciation of his companion.' Genesis 11:8: And Jehovah doth scatter them from thence over the face of all the earth, and they cease to build the city; Genesis 11:9: therefore hath one called its name Babel, for there hath Jehovah mingled the pronunciation of all the earth, and from thence hath Jehovah scattered them over the face of all the earth. Genesis 11:10: These are births of Shem: Shem is a son of an hundred years, and begetteth Arphaxad two years after the deluge. Genesis 11:11: And Shem liveth after his begetting Arphaxad five hundred years, and begetteth sons and daughters. Genesis 11:12: And Arphaxad hath lived five and thirty years, and begetteth Salah. Genesis 11:13: And Arphaxad liveth after his begetting Salah four hundred and three years, and begetteth sons and daughters. Genesis 11:14: And Salah hath lived thirty years, and begetteth Eber. Genesis 11:15: And Salah liveth after his begetting Eber four hundred and three years, and begetteth sons and daughters. Genesis 11:16: And Eber liveth four and thirty years, and begetteth Peleg. Genesis 11:17: And Eber liveth after his begetting Peleg four hundred and thirty years, and begetteth sons and daughters. Genesis 11:18: And Peleg liveth thirty years, and begetteth Reu. Genesis 11:19: And Peleg liveth after his begetting Reu two hundred and nine years, and begetteth sons and daughters. Genesis 11:20: And Reu liveth two and thirty years, and begetteth Serug. Genesis 11:21: And Reu liveth after his begetting Serug two hundred and seven years, and begetteth sons and daughters. Genesis 11:22: And Serug liveth thirty years, and begetteth Nahor. Genesis 11:23: And Serug liveth after his begetting Nahor two hundred years, and begetteth sons and daughters. Genesis 11:24: And Nahor liveth nine and twenty years, and begetteth Terah. Genesis 11:25: And Nahor liveth after his begetting Terah an hundred and nineteen years, and begetteth sons and daughters. Genesis 11:26: And Terah liveth seventy years, and begetteth Abram, Nahor, and Haran. Genesis 11:27: And these are births of Terah: Terah hath begotten Abram, Nahor, and Haran; and Haran hath begotten Lot; Genesis 11:28: and Haran dieth in the presence of Terah his father, in the land of his birth, in Ur of the Chaldees. Genesis 11:29: And Abram and Nahor take to themselves wives; the name of Abram's wife is Sarai, and the name of Nahor's wife is Milcah, daughter of Haran, father of Milcah, and father of Iscah. Genesis 11:30: And Sarai is barren — she hath no child. Genesis 11:31: And Terah taketh Abram his son, and Lot, son of Haran, his son's son, and Sarai his daughter-in-law, wife of Abram his son, and they go out with them from Ur of the Chaldees, to go towards the land of Canaan; and they come unto Charan, and dwell there. Genesis 11:32: And the days of Terah are two hundred and five years, and Terah dieth in Charan.", "title": "Genesis" }
chapter_Genesis_12
{ "content": "Genesis 12:1: And Jehovah saith unto Abram, 'Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee. Genesis 12:2: And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing. Genesis 12:3: And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.' Genesis 12:4: And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan. Genesis 12:5: And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan. Genesis 12:6: And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land. Genesis 12:7: And Jehovah appeareth unto Abram, and saith, 'To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him. Genesis 12:8: And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah. Genesis 12:9: And Abram journeyeth, going on and journeying towards the south. Genesis 12:10: And there is a famine in the land, and Abram goeth down towards Egypt to sojourn there, for the famine is grievous in the land; Genesis 12:11: and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, 'Lo, I pray thee, I have known that thou art a woman of beautiful appearance; Genesis 12:12: and it hath come to pass that the Egyptians see thee, and they have said, 'This is his wife,' and they have slain me, and thee they keep alive: Genesis 12:13: say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.' Genesis 12:14: And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair; Genesis 12:15: and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house; Genesis 12:16: and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels. Genesis 12:17: And Jehovah plagueth Pharaoh and his house — great plagues — for the matter of Sarai, Abram's wife. Genesis 12:18: And Pharaoh calleth for Abram, and saith, 'What is this thou hast done to me? why hast thou not declared to me that she is thy wife? Genesis 12:19: Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.' Genesis 12:20: And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.", "title": "Genesis" }
chapter_Genesis_13
{ "content": "Genesis 13:1: And Abram goeth up from Egypt (he and his wife, and all that he hath, and Lot with him) towards the south; Genesis 13:2: and Abram is exceedingly wealthy in cattle, in silver, and in gold. Genesis 13:3: And he goeth on his journeyings from the south, even unto Bethel, unto the place where his tent had been at the commencement, between Bethel and Hai — Genesis 13:4: unto the place of the altar which he made there at the first, and there doth Abram preach in the name of Jehovah. Genesis 13:5: And also to Lot, who is going with Abram, there hath been sheep and oxen and tents; Genesis 13:6: and the land hath not suffered them to dwell together, for their substance hath been much, and they have not been able to dwell together; Genesis 13:7: and there is a strife between those feeding Abram's cattle and those feeding Lot's cattle; and the Canaanite and the Perizzite are then dwelling in the land. Genesis 13:8: And Abram saith unto Lot, 'Let there not, I pray thee, be strife between me and thee, and between my shepherds and thy shepherds, for we are men — brethren. Genesis 13:9: Is not all the land before thee? be parted, I pray thee, from me; if to the left, then I to the right; and if to the right, then I to the left.' Genesis 13:10: And Lot lifteth up his eyes, and seeth the whole circuit of the Jordan that it is all a watered country (before Jehovah's destroying Sodom and Gomorrah, as Jehovah's garden, as the land of Egypt,) in thy coming toward Zoar, Genesis 13:11: and Lot chooseth for himself the whole circuit of the Jordan; and Lot journeyeth from the east, and they are parted — a man from his companion; Genesis 13:12: Abram hath dwelt in the land of Canaan, and Lot hath dwelt in the cities of the circuit, and tenteth unto Sodom; Genesis 13:13: and the men of Sodom are evil, and sinners before Jehovah exceedingly. Genesis 13:14: And Jehovah said unto Abram, after Lot's being parted from him, 'Lift up, I pray thee, thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward; Genesis 13:15: for the whole of the land which thou are seeing, to thee I give it, and to thy seed — to the age. Genesis 13:16: And I have set thy seed as dust of the earth, so that, if one is able to number the dust of the earth, even thy seed is numbered; Genesis 13:17: rise, go up and down through the land, to its length, and to its breadth, for to thee I give it.' Genesis 13:18: And Abram tenteth, and cometh, and dwelleth among the oaks of Mamre, which are in Hebron, and buildeth there an altar to Jehovah.", "title": "Genesis" }
chapter_Genesis_14
{ "content": "Genesis 14:1: And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim, Genesis 14:2: they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar. Genesis 14:3: All these have been joined together unto the valley of Siddim, which is the Salt Sea; Genesis 14:4: twelve years they served Chedorlaomer, and the thirteenth year they rebelled. Genesis 14:5: And in the fourteenth year came Chedorlaomer, and the kings who are with him, and they smite the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim, Genesis 14:6: and the Horites in their mount Seir, unto El-Paran, which is by the wilderness; Genesis 14:7: and they turn back and come in unto En-Mishpat, which is Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar. Genesis 14:8: And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar; and they set the battle in array with them in the valley of Siddim, Genesis 14:9: with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five. Genesis 14:10: And the valley of Siddim is full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain. Genesis 14:11: And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away; Genesis 14:12: and they take Lot, Abram's brother's son (seeing he is dwelling in Sodom), and his substance, and go away. Genesis 14:13: And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram's allies. Genesis 14:14: And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan. Genesis 14:15: And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus; Genesis 14:16: and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people. Genesis 14:17: And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. Genesis 14:18: And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; Genesis 14:19: and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; Genesis 14:20: and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. Genesis 14:21: And the king of Sodom saith unto Abram, 'Give to me the persons, and the substance take to thyself,' Genesis 14:22: and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth — Genesis 14:23: from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I — I have made Abram rich; Genesis 14:24: save only that which the young men have eaten, and the portion of the men who have gone with me — Aner, Eshcol, and Mamre — they take their portion.'", "title": "Genesis" }
chapter_Genesis_15
{ "content": "Genesis 15:1: After these things hath the word of Jehovah been unto Abram in a vision, saying, 'Fear not, Abram, I am a shield to thee, thy reward is exceeding great.' Genesis 15:2: And Abram saith, 'Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.' Genesis 15:3: And Abram saith, 'Lo, to me Thou hast not given seed, and lo, a domestic doth heir me.' Genesis 15:4: And lo, the word of Jehovah is unto him, saying, 'This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;' Genesis 15:5: and He bringeth him out without, and saith, 'Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;' and He saith to him, 'Thus is thy seed.' Genesis 15:6: And he hath believed in Jehovah, and He reckoneth it to him — righteousness. Genesis 15:7: And He saith unto him, 'I am Jehovah who brought thee out from Ur of the Chaldees, to give to thee this land to possess it;' Genesis 15:8: and he saith, 'Lord Jehovah, whereby do I know that I possess it?' Genesis 15:9: And He saith unto him, 'Take for Me a heifer of three years, and a she-goat of three years, and a ram of three years, and a turtle-dove, and a young bird;' Genesis 15:10: and he taketh to him all these, and separateth them in the midst, and putteth each piece over against its fellow, but the bird he hath not divided; Genesis 15:11: and the ravenous birds come down upon the carcases, and Abram causeth them to turn back. Genesis 15:12: And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him; Genesis 15:13: and He saith to Abram, 'knowing — know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, Genesis 15:14: and the nation also whom they serve I judge, and after this they go out with great substance; Genesis 15:15: and thou — thou comest in unto thy fathers in peace; thou art buried in a good old age; Genesis 15:16: and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.' Genesis 15:17: And it cometh to pass — the sun hath gone in, and thick darkness hath been — and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces. Genesis 15:18: In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat, Genesis 15:19: with the Kenite, and the Kenizzite, and the Kadmonite, Genesis 15:20: and the Hittite, and the Perizzite, and the Rephaim, Genesis 15:21: and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.'", "title": "Genesis" }
chapter_Genesis_16
{ "content": "Genesis 16:1: And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar; Genesis 16:2: and Sarai saith unto Abram, 'Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai. Genesis 16:3: And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife, Genesis 16:4: and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes. Genesis 16:5: And Sarai saith unto Abram, 'My violence is for thee; I — I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.' Genesis 16:6: And Abram saith unto Sarai, 'Lo, thine handmaid is in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence. Genesis 16:7: And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way to Shur, Genesis 16:8: and he saith, 'Hagar, Sarai's handmaid, whence hast thou come, and whither dost thou go?' and she saith, 'From the presence of Sarai, my mistress, I am fleeing.' Genesis 16:9: And the messenger of Jehovah saith to her, 'Turn back unto thy mistress, and humble thyself under her hands;' Genesis 16:10: and the messenger of Jehovah saith to her, 'Multiplying I multiply thy seed, and it is not numbered from multitude;' Genesis 16:11: and the messenger of Jehovah saith to her, 'Behold thou art conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction; Genesis 16:12: and he is a wild-ass man, his hand against every one, and every one's hand against him — and before the face of all his brethren he dwelleth.' Genesis 16:13: And she calleth the name of Jehovah who is speaking unto her, 'Thou art, O God, my beholder;' for she said, 'Even here have I looked behind my beholder?' Genesis 16:14: therefore hath one called the well, 'The well of the Living One, my beholder;' lo, between Kadesh and Bered. Genesis 16:15: And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael; Genesis 16:16: and Abram is a son of eighty and six years in Hagar's bearing Ishmael to Abram.", "title": "Genesis" }
chapter_Genesis_17
{ "content": "Genesis 17:1: And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, 'I am God Almighty, walk habitually before Me, and be thou perfect; Genesis 17:2: and I give My covenant between Me and thee, and multiply thee very exceedingly.' Genesis 17:3: And Abram falleth upon his face, and God speaketh with him, saying, Genesis 17:4: I — lo, My covenant is with thee, and thou hast become father of a multitude of nations; Genesis 17:5: and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; Genesis 17:6: and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee. Genesis 17:7: 'And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; Genesis 17:8: and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.' Genesis 17:9: And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations; Genesis 17:10: this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; Genesis 17:11: and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you. Genesis 17:12: 'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; Genesis 17:13: he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; Genesis 17:14: and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.' Genesis 17:15: And God saith unto Abraham, 'Sarai thy wife — thou dost not call her name Sarai, for Sarah is her name; Genesis 17:16: and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations — kings of peoples are from her.' Genesis 17:17: And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah — daughter of ninety years — bear?' Genesis 17:18: And Abraham saith unto God, 'O that Ishmael may live before Thee;' Genesis 17:19: and God saith, 'Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him. Genesis 17:20: As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation; Genesis 17:21: and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;' Genesis 17:22: and He finisheth speaking with him, and God goeth up from Abraham. Genesis 17:23: And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money — every male among the men of Abraham's house — and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him. Genesis 17:24: And Abraham is a son of ninety and nine years in the flesh of his foreskin being circumcised; Genesis 17:25: and Ishmael his son is a son of thirteen years in the flesh of his foreskin being circumcised; Genesis 17:26: in this self-same day hath Abraham been circumcised, and Ishmael his son; Genesis 17:27: and all the men of his house — born in the house, and bought with money from the son of a stranger — have been circumcised with him.", "title": "Genesis" }
chapter_Genesis_18
{ "content": "Genesis 18:1: And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day; Genesis 18:2: and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth, Genesis 18:3: And he saith, 'My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant; Genesis 18:4: let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree; Genesis 18:5: and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, 'So mayest thou do as thou has spoken.' Genesis 18:6: And Abraham hasteth towards the tent, unto Sarah, and saith, 'Hasten three measures of flour-meal, knead, and make cakes;' Genesis 18:7: and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it; Genesis 18:8: and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat. Genesis 18:9: And they say unto him, 'Where is Sarah thy wife?' and he saith, 'Lo — in the tent;' Genesis 18:10: and he saith, 'returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.' Genesis 18:11: And Sarah is hearkening at the opening of the tent, which is behind him; Genesis 18:12: and Abraham and Sarah are aged, entering into days — the way of women hath ceased to be to Sarah; Genesis 18:13: and Sarah laugheth in her heart, saying, 'After I have waxed old I have had pleasure! — my lord also is old!' Genesis 18:14: And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really — I bear — and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.' Genesis 18:15: And Sarah denieth, saying, 'I did not laugh;' for she hath been afraid; and He saith, 'Nay, but thou didst laugh.' Genesis 18:16: And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away; Genesis 18:17: and Jehovah said, 'Am I concealing from Abraham that which I am doing, Genesis 18:18: and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth? Genesis 18:19: for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.' Genesis 18:20: And Jehovah saith, 'The cry of Sodom and Gomorrah — because great; and their sin — because exceeding grievous: Genesis 18:21: I go down now, and see whether according to its cry which is coming unto Me they have done completely — and if not — I know;' Genesis 18:22: and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah. Genesis 18:23: And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? Genesis 18:24: peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty — the righteous who are in its midst? Genesis 18:25: Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been — as the righteous so the wicked — far be it from Thee; doth the Judge of all the earth not do justice?' Genesis 18:26: And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' Genesis 18:27: And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I — dust and ashes; Genesis 18:28: peradventure there are lacking five of the fifty righteous — dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' Genesis 18:29: And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' Genesis 18:30: And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' Genesis 18:31: And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' Genesis 18:32: And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.' Genesis 18:33: And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.", "title": "Genesis" }
chapter_Genesis_19
{ "content": "Genesis 19:1: And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself — face to the earth, Genesis 19:2: and he saith, 'Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet — then ye have risen early and gone on your way;' and they say, 'Nay, but in the broad place we do lodge.' Genesis 19:3: And he presseth on them greatly, and they turn aside unto him, and come in unto his house; and he maketh for them a banquet, and hath baked unleavened things; and they do eat. Genesis 19:4: Before they lie down, the men of the city — men of Sodom — have come round about against the house, from young even unto aged, all the people from the extremity; Genesis 19:5: and they call unto Lot and say to him, 'Where are the men who have come in unto thee to-night? bring them out unto us, and we know them.' Genesis 19:6: And Lot goeth out unto them, to the opening, and the door hath shut behind him, Genesis 19:7: and saith, 'Do not, I pray you, my brethren, do evil; Genesis 19:8: lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as is good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.' Genesis 19:9: And they say, 'Come nigh hither;' they say also, 'This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than to them;' and they press against the man, against Lot greatly, and come nigh to break the door. Genesis 19:10: And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door; Genesis 19:11: and the men who are at the opening of the house they have smitten with blindness, from small even unto great, and they weary themselves to find the opening. Genesis 19:12: And the men say unto Lot, 'Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place; Genesis 19:13: for we are destroying this place, for their cry hath been great before the face of Jehovah, and Jehovah doth send us to destroy it.' Genesis 19:14: And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, 'Rise, go out from this place, for Jehovah is destroying the city;' and he is as one mocking in the eyes of his sons-in-law. Genesis 19:15: And when the dawn hath ascended, then the messengers press upon Lot, saying, 'Rise, take thy wife, and thy two daughters who are found present, lest thou be consumed in the iniquity of the city.' Genesis 19:16: And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city. Genesis 19:17: And it cometh to pass when he hath brought them out without, that he saith, 'Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain escape, lest thou be consumed.' Genesis 19:18: And Lot saith unto them, 'Not so, I pray thee, my lord; Genesis 19:19: lo, I pray thee, thy servant hath found grace in thine eyes, and thou dost make great thy kindness which thou hast done with me by saving my life, and I am unable to escape to the mountain, lest the evil cleave to me, and I have died; Genesis 19:20: lo, I pray thee, this city is near to flee thither, and it is little; let me escape, I pray thee, thither, (is it not little?) and my soul doth live.' Genesis 19:21: And he saith unto him, 'Lo, I have accepted thy face also for this thing, without overthrowing the city for which thou hast spoken; Genesis 19:22: haste, escape thither, for I am not able to do anything till thine entering thither;' therefore hath he calleth the name of the city Zoar. Genesis 19:23: The sun hath gone out on the earth, and Lot hath entered into Zoar, Genesis 19:24: and Jehovah hath rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah, from the heavens; Genesis 19:25: and He overthroweth these cities, and all the circuit, and all the inhabitants of the cities, and that which is shooting up from the ground. Genesis 19:26: And his wife looketh expectingly from behind him, and she is — a pillar of salt! Genesis 19:27: And Abraham riseth early in the morning, unto the place where he hath stood before the face of Jehovah; Genesis 19:28: and he looketh on the face of Sodom and Gomorrah, and on all the face of the land of the circuit, and seeth, and lo, the smoke of the land went up as smoke of the furnace. Genesis 19:29: And it cometh to pass, in God's destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt. Genesis 19:30: And Lot goeth up out of Zoar, and dwelleth in the mountain, and his two daughters with him, for he hath been afraid of dwelling in Zoar, and he dwelleth in a cave, he and his two daughters. Genesis 19:31: And the first-born saith unto the younger, 'Our father is old, and a man there is not in the earth to come in unto us, as is the way of all the earth; Genesis 19:32: come, we cause our father to drink wine, and lie with him, and preserve from our father — a seed.' Genesis 19:33: And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up. Genesis 19:34: And it cometh to pass, on the morrow, that the first-born saith unto the younger, 'Lo, I have lain yesterday-night with my father: we cause him to drink wine also to-night, and go thou in, lie with him, and we preserve from our father — a seed.' Genesis 19:35: And they cause their father to drink wine on that night also, and the younger riseth and lieth with him, and he hath not known in her lying down, or in her rising up. Genesis 19:36: And the two daughters of Lot conceive from their father, Genesis 19:37: and the first-born beareth a son, and calleth his name Moab; he is father of Moab unto this day; Genesis 19:38: as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he is father of the Beni-Ammon unto this day.", "title": "Genesis" }
chapter_Genesis_20
{ "content": "Genesis 20:1: And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar; Genesis 20:2: and Abraham saith concerning Sarah his wife, 'She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah. Genesis 20:3: And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken — and she married to a husband.' Genesis 20:4: And Abimelech hath not drawn near unto her, and he saith, 'Lord, also a righteous nation dost thou slay? Genesis 20:5: hath not he himself said to me, She is my sister! and she, even she herself, said, He is my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.' Genesis 20:6: And God saith unto him in the dream, 'Yea, I — I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her; Genesis 20:7: and now send back the man's wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.' Genesis 20:8: And Abimelech riseth early in the morning, and calleth for all his servants, and speaketh all these words in their ears; and the men fear exceedingly; Genesis 20:9: and Abimelech calleth for Abraham, and saith to him, 'What hast thou done to us? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin? works which are not done thou hast done with me.' Genesis 20:10: Abimelech also saith unto Abraham, 'What hast thou seen that thou hast done this thing?' Genesis 20:11: And Abraham saith, 'Because I said, 'Surely the fear of God is not in this place, and they have slain me for the sake of my wife; Genesis 20:12: and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife; Genesis 20:13: and it cometh to pass, when God hath caused me to wander from my father's house, that I say to her, This is thy kindness which thou dost with me: at every place whither we come, say of me, He is my brother.' Genesis 20:14: And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife; Genesis 20:15: and Abimelech saith, 'Lo, my land is before thee, where it is good in thine eyes, dwell;' Genesis 20:16: and to Sarah he hath said, 'Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with. Genesis 20:17: And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear: Genesis 20:18: for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham's wife.", "title": "Genesis" }
chapter_Genesis_21
{ "content": "Genesis 21:1: And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken; Genesis 21:2: and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him; Genesis 21:3: and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him — Isaac; Genesis 21:4: and Abraham circumciseth Isaac his son, being a son of eight days, as God hath commanded him. Genesis 21:5: And Abraham is a son of a hundred years in Isaac his son being born to him, Genesis 21:6: and Sarah saith, 'God hath made laughter for me; every one who is hearing laugheth for me.' Genesis 21:7: She saith also, 'Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?' Genesis 21:8: And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned; Genesis 21:9: and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking, Genesis 21:10: and she saith to Abraham, 'Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son — with Isaac.' Genesis 21:11: And the thing is very wrong in the eyes of Abraham, for his son's sake; Genesis 21:12: and God saith unto Abraham, 'Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee — hearken to her voice, for in Isaac is a seed called to thee. Genesis 21:13: As to the son of the handmaid also, for a nation I set him, because he is thy seed.' Genesis 21:14: And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba; Genesis 21:15: and the water is consumed from the bottle, and she placeth the lad under one of the shrubs. Genesis 21:16: And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, 'Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth. Genesis 21:17: And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, 'What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he is; Genesis 21:18: rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.' Genesis 21:19: And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle with water, and causeth the youth to drink; Genesis 21:20: and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer; Genesis 21:21: and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt. Genesis 21:22: And it cometh to pass at that time that Abimelech speaketh — Phichol also, head of his host — unto Abraham, saying, 'God is with thee in all that thou art doing; Genesis 21:23: and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.' Genesis 21:24: And Abraham saith, 'I — I do swear.' Genesis 21:25: And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away, Genesis 21:26: and Abimelech saith, 'I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.' Genesis 21:27: And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; Genesis 21:28: and Abraham setteth seven Lambs of the flock by themselves. Genesis 21:29: And Abimelech saith unto Abraham, 'What are they — these seven lambs which thou hast set by themselves?' Genesis 21:30: And he saith, 'For — the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' Genesis 21:31: therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn. Genesis 21:32: And they make a covenant in Beer-Sheba, and Abimelech riseth — Phichol also, head of his host — and they turn back unto the land of the Philistines; Genesis 21:33: and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during; Genesis 21:34: and Abraham sojourneth in the land of the Philistines many days.", "title": "Genesis" }
chapter_Genesis_22
{ "content": "Genesis 22:1: And it cometh to pass after these things that God hath tried Abraham, and saith unto him, 'Abraham;' and he saith, 'Here am I.' Genesis 22:2: And He saith, 'Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.' Genesis 22:3: And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him. Genesis 22:4: On the third day — Abraham lifteth up his eyes, and seeth the place from afar; Genesis 22:5: and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' Genesis 22:6: And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. Genesis 22:7: And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' Genesis 22:8: and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. Genesis 22:9: And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; Genesis 22:10: and Abraham putteth forth his hand, and taketh the knife — to slaughter his son. Genesis 22:11: And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' Genesis 22:12: and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' Genesis 22:13: And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son; Genesis 22:14: and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.' Genesis 22:15: And the messenger of Jehovah calleth unto Abraham a second time from the heavens, Genesis 22:16: and saith, 'By Myself I have sworn — the affirmation of Jehovah — that because thou hast done this thing, and hast not withheld thy son, thine only one — Genesis 22:17: that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; Genesis 22:18: and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.' Genesis 22:19: And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba. Genesis 22:20: And it cometh to pass after these things that it is declared to Abraham, saying, 'Lo, Milcah hath borne, even she, sons to Nahor thy brother: Genesis 22:21: Huz his first-born, and Buz his brother; and Kemuel father of Aram, Genesis 22:22: and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel; Genesis 22:23: and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother; Genesis 22:24: and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.", "title": "Genesis" }
chapter_Genesis_23
{ "content": "Genesis 23:1: And the life of Sarah is a hundred and twenty and seven years — years of the life of Sarah; Genesis 23:2: and Sarah dieth in Kirjath-Arba, which is Hebron, in the land of Caanan, and Abraham goeth in to mourn for Sarah, and to bewail her. Genesis 23:3: And Abraham riseth up from the presence of his dead, and speaketh unto the sons of Heth, saying, Genesis 23:4: A sojourner and a settler I am with you; give to me a possession of a burying-place with you, and I bury my dead from before me.' Genesis 23:5: And the sons of Heth answer Abraham, saying to him, Genesis 23:6: Hear us, my lord; a prince of God art thou in our midst; in the choice of our burying-places bury thy dead: none of us his burying-place doth withhold from thee, from burying thy dead.' Genesis 23:7: And Abraham riseth and boweth himself to the people of the land, to the sons of Heth, Genesis 23:8: and he speaketh with them, saying, 'If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar; Genesis 23:9: and he giveth to me the cave of Machpelah, which he hath, which is in the extremity of his field; for full money doth he give it to me, in your midst, for a possession of a burying-place.' Genesis 23:10: And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying, Genesis 23:11: Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee — bury thy dead.' Genesis 23:12: And Abraham boweth himself before the people of the land, Genesis 23:13: and speaketh unto Ephron in the ears of the people of the land, saying, 'Only — if thou wouldest hear me — I have given the money of the field — accept from me, and I bury my dead there.' Genesis 23:14: And Ephron answereth Abraham, saying to him, Genesis 23:15: My lord, hear me: the land — four hundred shekels of silver; between me and thee, what is it? — thy dead bury.' Genesis 23:16: And Abraham hearkeneth unto Ephron, and Abraham weigheth to Ephron the silver which he hath spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant. Genesis 23:17: And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about, Genesis 23:18: to Abraham by purchase, before the eyes of the sons of Heth, among all entering the gate of his city. Genesis 23:19: And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which is Hebron), in the land of Canaan; Genesis 23:20: and established are the field, and the cave which is in it, to Abraham for a possession of a burying-place, from the sons of Heth.", "title": "Genesis" }
chapter_Genesis_24
{ "content": "Genesis 24:1: And Abraham is old, he hath entered into days, and Jehovah hath blessed Abraham in all things; Genesis 24:2: and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, 'Put, I pray thee, thy hand under my thigh, Genesis 24:3: and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling; Genesis 24:4: but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.' Genesis 24:5: And the servant saith unto him, 'It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?' Genesis 24:6: And Abraham saith unto him, 'Take heed to thyself, lest thou cause my son to turn back thither; Genesis 24:7: Jehovah, God of the heavens, who hath taken me from the house of my father, and from the land of my birth, and who hath spoken to me, and who hath sworn to me, saying, To thy seed I give this land, He doth send His messenger before thee, and thou hast taken a wife for my son from thence; Genesis 24:8: and if the woman be not willing to come after thee, then thou hast been acquitted from this mine oath: only my son thou dost not cause to turn back thither.' Genesis 24:9: And the servant putteth his hand under the thigh of Abraham his lord, and sweareth to him concerning this matter. Genesis 24:10: And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor; Genesis 24:11: and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water. Genesis 24:12: And he saith, 'Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day — (and do kindness with my lord Abraham; Genesis 24:13: lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water; Genesis 24:14: and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) — her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.' Genesis 24:15: And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder, Genesis 24:16: and the young person is of very good appearance, a virgin, and a man hath not known her; and she goeth down to the fountain, and filleth her pitcher, and cometh up. Genesis 24:17: And the servant runneth to meet her, and saith, 'Let me swallow, I pray thee, a little water from thy pitcher;' Genesis 24:18: and she saith, 'Drink, my lord;' and she hasteth, and letteth down her pitcher upon her hand, and giveth him drink. Genesis 24:19: And she finisheth giving him drink, and saith, 'Also for thy camels I draw till they have finished drinking;' Genesis 24:20: and she hasteth, and emptieth her pitcher into the drinking-trough, and runneth again unto the well to draw, and draweth for all his camels. Genesis 24:21: And the man, wondering at her, remaineth silent, to know whether Jehovah hath made his way prosperous or not. Genesis 24:22: And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight is a bekah), and two bracelets for her hands (whose weight is ten bekahs of gold), Genesis 24:23: and saith, 'Whose daughter art thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?' Genesis 24:24: And she saith unto him, 'I am daughter of Bethuel, son of Milcah, whom she hath borne to Nahor.' Genesis 24:25: She saith also unto him, 'Both straw and provender are abundant with us, also a place to lodge in.' Genesis 24:26: And the man boweth, and doth obeisance to Jehovah, Genesis 24:27: and saith, 'Blessed is Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord; — I being in the way, Jehovah hath led me to the house of my lord's brethren.' Genesis 24:28: And the young person runneth, and declareth to the house of her mother according to these words. Genesis 24:29: And Rebekah hath a brother, and his name is Laban, and Laban runneth unto the man who is without, unto the fountain; Genesis 24:30: yea, it cometh to pass, when he seeth the ring, and the bracelets on the hands of his sister, and when he heareth the words of Rebekah his sister, saying, 'Thus hath the man spoken unto me,' that he cometh in unto the man, and lo, he is standing by the camels by the fountain. Genesis 24:31: And he saith, 'Come in, O blessed one of Jehovah, why standest thou without, and I — I have prepared the house and place for the camels!' Genesis 24:32: And he bringeth in the man into the house, and looseth the camels, and giveth straw and provender for the camels, and water to wash his feet, and the feet of the men who are with him: Genesis 24:33: and setteth before him to eat; but he saith, 'I do not eat till I have spoken my word;' and he saith, 'Speak.' Genesis 24:34: And he saith, 'I am Abraham's servant; Genesis 24:35: and Jehovah hath blessed my lord exceedingly, and he is great; and He giveth to him flock, and herd, and silver, and gold, and men-servants, and maid-servants, and camels, and asses; Genesis 24:36: and Sarah, my lord's wife, beareth a son to my lord, after she hath been aged, and he giveth to him all that he hath. Genesis 24:37: 'And my lord causeth me to swear, saying, Thou dost not take a wife to my son from the daughters of the Canaanite, in whose land I am dwelling. Genesis 24:38: If not — unto the house of my father thou dost go, and unto my family, and thou hast taken a wife for my son. Genesis 24:39: 'And I say unto my lord, It may be the woman doth not come after me; Genesis 24:40: and he saith unto me, Jehovah, before whom I have walked habitually, doth send His messenger with thee, and hath prospered thy way, and thou hast taken a wife for my son from my family, and from the house of my father; Genesis 24:41: then art thou acquitted from my oath, when thou comest unto my family, and if they give not one to thee; then thou hast been acquitted from my oath. Genesis 24:42: And I come to-day unto the fountain, and I say, Jehovah, God of my lord Abraham, if Thou art, I pray Thee, making prosperous my way in which I am going — Genesis 24:43: (lo, I am standing by the fountain of water), then the virgin who is coming out to draw, and I have said unto her, Let me drink, I pray thee, a little water from thy pitcher, Genesis 24:44: and she hath said unto me, Both drink thou, and also for thy camels I draw — she is the woman whom Jehovah hath decided for my lord's son. Genesis 24:45: 'Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee, Genesis 24:46: and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered. Genesis 24:47: And I ask her, and say, Whose daughter art thou? and she saith, Daughter of Bethuel, son of Nahor, whom Milcah hath borne to him, and I put the ring on her nose, and the bracelets on her hands, Genesis 24:48: and I bow, and do obeisance before Jehovah, and I bless Jehovah, God of my lord Abraham, who hath led me in the true way to receive the daughter of my lord's brother for his son. Genesis 24:49: 'And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.' Genesis 24:50: And Laban answereth — Bethuel also — and they say, 'The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good; Genesis 24:51: lo, Rebekah is before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.' Genesis 24:52: And it cometh to pass, when the servant of Abraham hath heard their words, that he boweth himself towards the earth before Jehovah; Genesis 24:53: and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother. Genesis 24:54: And they eat and drink, he and the men who are with him, and lodge all night; and they rise in the morning, and he saith, 'Send me to my lord;' Genesis 24:55: and her brother saith — her mother also — 'Let the young person abide with us a week or ten days, afterwards doth she go.' Genesis 24:56: And he saith unto them, 'Do not delay me, seeing Jehovah hath prospered my way; send me away, and I go to my lord;' Genesis 24:57: and they say, 'Let us call for the young person, and ask at her mouth;' Genesis 24:58: and they call for Rebekah, and say unto her, 'Dost thou go with this man?' and she saith, 'I go.' Genesis 24:59: And they send away Rebekah their sister, and her nurse, and Abraham's servant, and his men; Genesis 24:60: and they bless Rebekah, and say to her, 'Thou art our sister; become thou thousands of myriads, and thy seed doth possess the gate of those hating it.' Genesis 24:61: And Rebekah and her young women arise, and ride on the camels, and go after the man; and the servant taketh Rebekah and goeth. Genesis 24:62: And Isaac hath come in from the entrance of the Well of the Living One, my Beholder; and he is dwelling in the land of the south, Genesis 24:63: and Isaac goeth out to meditate in the field, at the turning of the evening, and he lifteth up his eyes, and looketh, and lo, camels are coming. Genesis 24:64: And Rebekah lifteth up her eyes, and seeth Isaac, and alighteth from off the camel; Genesis 24:65: and she saith unto the servant, 'Who is this man who is walking in the field to meet us?' and the servant saith, 'It is my lord;' and she taketh the veil, and covereth herself. Genesis 24:66: And the servant recounteth to Isaac all the things that he hath done, Genesis 24:67: and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.", "title": "Genesis" }
chapter_Genesis_25
{ "content": "Genesis 25:1: And Abraham addeth and taketh a wife, and her name is Keturah; Genesis 25:2: and she beareth to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. Genesis 25:3: And Jokshan hath begotten Sheba and Dedan; and the sons of Dedan were Asshurim, and Letushim, and Leummim; Genesis 25:4: and the sons of Midian are Ephah, and Epher, and Hanoch, and Abidah, and Eldaah: all these are sons of Keturah. Genesis 25:5: And Abraham giveth all that he hath to Isaac; Genesis 25:6: and to the sons of the concubines whom Abraham hath, Abraham hath given gifts, and sendeth them away from Isaac his son (in his being yet alive) eastward, unto the east country. Genesis 25:7: And these are the days of the years of the life of Abraham, which he lived, a hundred and seventy and five years; Genesis 25:8: and Abraham expireth, and dieth in a good old age, aged and satisfied, and is gathered unto his people. Genesis 25:9: And Isaac and Ishmael his sons bury him at the cave of Machpelah, at the field of Ephron, son of Zoar the Hittite, which is before Mamre — Genesis 25:10: the field which Abraham bought from the sons of Heth — there hath Abraham been buried, and Sarah his wife. Genesis 25:11: And it cometh to pass after the death of Abraham, that God blesseth Isaac his son; and Isaac dwelleth by the Well of the Living One, my Beholder. Genesis 25:12: And these are births of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, hath borne to Abraham; Genesis 25:13: and these are the names of the sons of Ishmael, by their names, according to their births: first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, Genesis 25:14: and Mishma, and Dumah, and Massa, Genesis 25:15: Hadar, and Tema, Jetur, Naphish, and Kedemah: Genesis 25:16: these are sons of Ishmael, and these their names, by their villages, and by their towers; twelve princes according to their peoples. Genesis 25:17: And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expireth, and dieth, and is gathered unto his people; Genesis 25:18: and they tabernacle from Havilah unto Shur, which is before Egypt, in thy going towards Asshur; in the presence of all his brethren hath he fallen. Genesis 25:19: And these are births of Isaac, Abraham's son: Abraham hath begotten Isaac; Genesis 25:20: and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife. Genesis 25:21: And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth, Genesis 25:22: and the children struggle together within her, and she saith, 'If it is right — why am I thus?' and she goeth to seek Jehovah. Genesis 25:23: And Jehovah saith to her, 'Two nations are in thy womb, and two peoples from thy bowels are parted; and the one people than the other people is stronger; and the elder doth serve the younger.' Genesis 25:24: And her days to bear are fulfilled, and lo, twins are in her womb; Genesis 25:25: and the first cometh out all red as a hairy robe, and they call his name Esau; Genesis 25:26: and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them. Genesis 25:27: And the youths grew, and Esau is a man acquainted with hunting, a man of the field; and Jacob is a plain man, inhabiting tents; Genesis 25:28: and Isaac loveth Esau, for his hunting is in his mouth; and Rebekah is loving Jacob. Genesis 25:29: And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; Genesis 25:30: and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red; Genesis 25:31: and Jacob saith, 'Sell to-day thy birthright to me.' Genesis 25:32: And Esau saith, 'Lo, I am going to die, and what is this to me — birthright?' Genesis 25:33: and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob; Genesis 25:34: and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.", "title": "Genesis" }
chapter_Genesis_26
{ "content": "Genesis 26:1: And there is a famine in the land, besides the first famine which was in the days of Abraham, and Isaac goeth unto Abimelech king of the Philistines, to Gerar. Genesis 26:2: And Jehovah appeareth unto him, and saith, 'Go not down towards Egypt, tabernacle in the land concerning which I speak unto thee, Genesis 26:3: sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father; Genesis 26:4: and I have multiplied thy seed as stars of the heavens, and I have given to thy seed all these lands; and blessed themselves in thy seed have all nations of the earth; Genesis 26:5: because that Abraham hath hearkened to My voice, and keepeth My charge, My commands, My statutes, and My laws.' Genesis 26:6: And Isaac dwelleth in Gerar; Genesis 26:7: and men of the place ask him of his wife, and he saith, 'She is my sister:' for he hath been afraid to say, 'My wife — lest the men of the place kill me for Rebekah, for she is of good appearance.' Genesis 26:8: And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife. Genesis 26:9: And Abimelech calleth for Isaac, and saith, 'Lo, she is surely thy wife; and how hast thou said, She is my sister?' and Isaac saith unto him, 'Because I said, Lest I die for her.' Genesis 26:10: And Abimelech saith, 'What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;' Genesis 26:11: and Abimelech commandeth all the people, saying, 'He who cometh against this man or against his wife, dying doth die.' Genesis 26:12: And Isaac soweth in that land, and findeth in that year a hundredfold, and Jehovah blesseth him; Genesis 26:13: and the man is great, and goeth on, going on and becoming great, till that he hath been very great, Genesis 26:14: and he hath possession of a flock, and possession of a herd, and an abundant service; and the Philistines envy him, Genesis 26:15: and all the wells which his father's servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust. Genesis 26:16: And Abimelech saith unto Isaac, 'Go from us; for thou hast become much mightier than we;' Genesis 26:17: and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there; Genesis 26:18: and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them. Genesis 26:19: And Isaac's servants dig in the valley, and find there a well of living water, Genesis 26:20: and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him; Genesis 26:21: and they dig another well, and they strive also for it, and he calleth its name 'Hatred.' Genesis 26:22: And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, 'For — now hath Jehovah given enlargement to us, and we have been fruitful in the land.' Genesis 26:23: And he goeth up from thence to Beer-Sheba, Genesis 26:24: and Jehovah appeareth unto him during that night, and saith, 'I am the God of Abraham thy father, fear not, for I am with thee, and have blessed thee, and have multiplied thy seed, because of Abraham My servant;' Genesis 26:25: and he buildeth there an altar, and preacheth in the name of Jehovah, and stretcheth out there his tent, and there Isaac's servants dig a well. Genesis 26:26: And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host; Genesis 26:27: and Isaac saith unto them, 'Wherefore have ye come unto me, and ye have hated me, and ye send me away from you?' Genesis 26:28: And they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee; Genesis 26:29: do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou art now blessed of Jehovah.' Genesis 26:30: And he maketh for them a banquet, and they eat and drink, Genesis 26:31: and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace. Genesis 26:32: And it cometh to pass during that day that Isaac's servants come and declare to him concerning the circumstances of the well which they have digged, and say to him, 'We have found water;' Genesis 26:33: and he calleth it Shebah, oath, therefore the name of the city is Beer-Sheba, well of the oath, unto this day. Genesis 26:34: And Esau is a son of forty years, and he taketh a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite, Genesis 26:35: and they are a bitterness of spirit to Isaac and to Rebekah.", "title": "Genesis" }
chapter_Genesis_27
{ "content": "Genesis 27:1: And it cometh to pass that Isaac is aged, and his eyes are too dim for seeing, and he calleth Esau his elder son, and saith unto him, 'My son;' and he saith unto him, 'Here am I.' Genesis 27:2: And he saith, 'Lo, I pray thee, I have become aged, I have not known the day of my death; Genesis 27:3: and now, take up, I pray thee, thy instruments, thy quiver, and thy bow, and go out to the field, and hunt for me provision, Genesis 27:4: and make for me tasteful things, such as I have loved, and bring in to me, and I do eat, so that my soul doth bless thee before I die.' Genesis 27:5: And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision — to bring in; Genesis 27:6: and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, Genesis 27:7: Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. Genesis 27:8: 'And now, my son, hearken to my voice, to that which I am commanding thee: Genesis 27:9: Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved; Genesis 27:10: and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. Genesis 27:11: And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man, Genesis 27:12: it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' Genesis 27:13: and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' Genesis 27:14: And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved; Genesis 27:15: and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son; Genesis 27:16: and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, Genesis 27:17: and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son. Genesis 27:18: And he cometh in unto his father, and saith, 'My father;' and he saith, 'Here am I; who art thou, my son?' Genesis 27:19: And Jacob saith unto his father, 'I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.' Genesis 27:20: And Isaac saith unto his son, 'What is this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.' Genesis 27:21: And Isaac saith unto Jacob, 'Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.' Genesis 27:22: And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, 'The voice is the voice of Jacob, and the hands hands of Esau.' Genesis 27:23: And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him, Genesis 27:24: and saith, 'Thou art he — my son Esau?' and he saith, 'I am.' Genesis 27:25: And he saith, 'Bring nigh to me, and I do eat of my son's provision, so that my soul doth bless thee;' and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh. Genesis 27:26: And Isaac his father saith to him, 'Come nigh, I pray thee, and kiss me, my son;' Genesis 27:27: and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, 'See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed; Genesis 27:28: and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine; Genesis 27:29: peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.' Genesis 27:30: And it cometh to pass, as Isaac hath finished blessing Jacob, and Jacob is only just going out from the presence of Isaac his father, that Esau his brother hath come in from his hunting; Genesis 27:31: and he also maketh tasteful things, and bringeth to his father, and saith to his father, 'Let my father arise, and eat of his son's provision, so that thy soul doth bless me.' Genesis 27:32: And Isaac his father saith to him, 'Who art thou?' and he saith, 'I am thy son, thy first-born, Esau;' Genesis 27:33: and Isaac trembleth a very great trembling, and saith, 'Who, now, is he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him? — yea, blessed is he.' Genesis 27:34: When Esau heareth the words of his father, then he crieth a very great and bitter cry, and saith to his father, 'Bless me, me also, O my father;' Genesis 27:35: and he saith, 'Thy brother hath come with subtilty, and taketh thy blessing.' Genesis 27:36: And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?' Genesis 27:37: And Isaac answereth and saith to Esau, 'Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?' Genesis 27:38: And Esau saith unto his father, 'One blessing hast thou my father? bless me, me also, O my father;' and Esau lifteth up his voice, and weepeth. Genesis 27:39: And Isaac his father answereth and saith unto him, 'Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above; Genesis 27:40: and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.' Genesis 27:41: And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, 'The days of mourning for my father draw near, and I slay Jacob my brother.' Genesis 27:42: And the words of Esau her elder son are declared to Rebekah, and she sendeth and calleth for Jacob her younger son, and saith unto him, 'Lo, Esau thy brother is comforting himself in regard to thee — to slay thee; Genesis 27:43: and now, my son, hearken to my voice, and rise, flee for thyself unto Laban my brother, to Haran, Genesis 27:44: and thou hast dwelt with him some days, till thy brother's fury turn back, Genesis 27:45: till thy brother's anger turn back from thee, and he hath forgotten that which thou hast done to him, and I have sent and taken thee from thence; why am I bereaved even of you both the same day?' Genesis 27:46: And Rebekah saith unto Isaac, 'I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these — from the daughters of the land — why do I live?'", "title": "Genesis" }
chapter_Genesis_28
{ "content": "Genesis 28:1: And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, 'Thou dost not take a wife of the daughters of Caanan; Genesis 28:2: rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother; Genesis 28:3: and God Almighty doth bless thee, and make thee fruitful, and multiply thee, and thou hast become an assembly of peoples; Genesis 28:4: and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.' Genesis 28:5: And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau. Genesis 28:6: And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife — in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan — Genesis 28:7: that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram — Genesis 28:8: and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father, Genesis 28:9: and Esau goeth unto Ishmael, and taketh Mahalath, daughter of Ishmael, Abraham's son, sister of Nebajoth, unto his wives, to himself, for a wife. Genesis 28:10: And Jacob goeth out from Beer-Sheba, and goeth toward Haran, Genesis 28:11: and he toucheth at a certain place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh them his pillows, and lieth down in that place. Genesis 28:12: And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it; Genesis 28:13: and lo, Jehovah is standing upon it, and He saith, 'I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed; Genesis 28:14: and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed. Genesis 28:15: And lo, I am with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.' Genesis 28:16: And Jacob awaketh out of his sleep, and saith, 'Surely Jehovah is in this place, and I knew not;' Genesis 28:17: and he feareth, and saith, 'How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.' Genesis 28:18: And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top, Genesis 28:19: and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first. Genesis 28:20: And Jacob voweth a vow, saying, 'Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on — Genesis 28:21: when I have turned back in peace unto the house of my father, and Jehovah hath become my God, Genesis 28:22: then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me — tithing I tithe to Thee.'", "title": "Genesis" }
chapter_Genesis_29
{ "content": "Genesis 29:1: And Jacob lifteth up his feet, and goeth towards the land of the sons of the east; Genesis 29:2: and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone is on the mouth of the well. Genesis 29:3: (When thither have all the droves been gathered, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.) Genesis 29:4: And Jacob saith to them, 'My brethren, from whence are ye?' and they say, 'We are from Haran.' Genesis 29:5: And he saith to them, 'Have ye known Laban, son of Nahor?' and they say, 'We have known.' Genesis 29:6: And he saith to them, 'Hath he peace?' and they say, 'Peace; and lo, Rachel his daughter is coming with the flock.' Genesis 29:7: And he saith, 'Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.' Genesis 29:8: And they say, 'We are not able, till that all the droves be gathered together, and they have rolled away the stone from the mouth of the well, and we have watered the flock.' Genesis 29:9: He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess; Genesis 29:10: and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother's brother. Genesis 29:11: And Jacob kisseth Rachel, and lifteth up his voice, and weepeth, Genesis 29:12: and Jacob declareth to Rachel that he is her father's brother, and that he is Rebekah's son, and she runneth and declareth to her father. Genesis 29:13: And it cometh to pass, when Laban heareth the report of Jacob his sister's son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things, Genesis 29:14: and Laban saith to him, 'Only my bone and my flesh art thou;' and he dwelleth with him a month of days. Genesis 29:15: And Laban saith to Jacob, 'Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.' Genesis 29:16: And Laban hath two daughters, the name of the elder is Leah, and the name of the younger Rachel, Genesis 29:17: and the eyes of Leah are tender, and Rachel hath been fair of form and fair of appearance. Genesis 29:18: And Jacob loveth Rachel, and saith, 'I serve thee seven years for Rachel thy younger daughter:' Genesis 29:19: and Laban saith, 'It is better for me to give her to thee than to give her to another man; dwell with me;' Genesis 29:20: and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her. Genesis 29:21: And Jacob saith unto Laban, 'Give up my wife, for my days have been fulfilled, and I go in unto her;' Genesis 29:22: and Laban gathereth all the men of the place, and maketh a banquet. Genesis 29:23: And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her; Genesis 29:24: and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant. Genesis 29:25: And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, 'What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' Genesis 29:26: And Laban saith, 'It is not done so in our place, to give the younger before the first-born; Genesis 29:27: fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.' Genesis 29:28: And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife; Genesis 29:29: and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her. Genesis 29:30: And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years. Genesis 29:31: And Jehovah seeth that Leah is the hated one, and He openeth her womb, and Rachel is barren; Genesis 29:32: and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, 'Because Jehovah hath looked on mine affliction; because now doth my husband love me.' Genesis 29:33: And she conceiveth again, and beareth a son, and saith, 'Because Jehovah hath heard that I am the hated one, He also giveth to me even this one;' and she calleth his name Simeon. Genesis 29:34: And she conceiveth again, and beareth a son, and saith, 'Now is the time, my husband is joined unto me, because I have born to him three sons,' therefore hath one called his name Levi. Genesis 29:35: And she conceiveth again, and beareth a son, and saith this time, 'I praise Jehovah;' therefore hath she called his name Judah; and she ceaseth from bearing.", "title": "Genesis" }
chapter_Genesis_30
{ "content": "Genesis 30:1: And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, 'Give me sons, and if there is none — I die.' Genesis 30:2: And Jacob's anger burneth against Rachel, and he saith, 'Am I in stead of God who hath withheld from thee the fruit of the womb?' Genesis 30:3: And she saith, 'Lo, my handmaid Bilhah, go in unto her, and she doth bear on my knees, and I am built up, even I, from her;' Genesis 30:4: and she giveth to him Bilhah her maid-servant for a wife, and Jacob goeth in unto her; Genesis 30:5: and Bilhah conceiveth, and beareth to Jacob a son, Genesis 30:6: and Rachel saith, 'God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;' therefore hath she called his name Dan. Genesis 30:7: And Bilhah, Rachel's maid-servant, conceiveth again, and beareth a second son to Jacob, Genesis 30:8: and Rachel saith, 'With wrestlings of God I have wrestled with my sister, yea, I have prevailed;' and she calleth his name Napthali. Genesis 30:9: And Leah seeth that she hath ceased from bearing, and she taketh Zilpah her maid-servant, and giveth her to Jacob for a wife; Genesis 30:10: and Zilpah, Leah's maid-servant, beareth to Jacob a son, Genesis 30:11: and Leah saith, 'A troop is coming;' and she calleth his name Gad. Genesis 30:12: And Zilpah, Leah's maid-servant, beareth a second son to Jacob, Genesis 30:13: and Leah saith, 'Because of my happiness, for daughters have pronounced me happy;' and she calleth his name Asher. Genesis 30:14: And Reuben goeth in the days of wheat-harvest, and findeth love-apples in the field, and bringeth them in unto Leah, his mother, and Rachel saith unto Leah, 'Give to me, I pray thee, of the love-apples of thy son.' Genesis 30:15: And she saith to her, 'Is thy taking my husband a little thing, that thou hast taken also the love-apples of my son?' and Rachel saith, 'Therefore doth he lie with thee to-night, for thy son's love-apples.' Genesis 30:16: And Jacob cometh in from the field at evening; and Leah goeth to meet him, and saith, 'Unto me dost thou come in, for hiring I have hired thee with my son's love-apples;' and he lieth with her during that night. Genesis 30:17: And God hearkeneth unto Leah, and she conceiveth, and beareth to Jacob a son, a fifth, Genesis 30:18: and Leah saith, 'God hath given my hire, because I have given my maid-servant to my husband;' and she calleth his name Issachar. Genesis 30:19: And conceive again doth Leah, and she beareth a sixth son to Jacob, Genesis 30:20: and Leah saith, 'God hath endowed me — a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;' and she calleth his name Zebulun; Genesis 30:21: and afterwards hath she born a daughter, and calleth her name Dinah. Genesis 30:22: And God remembereth Rachel, and God hearkeneth unto her, and openeth her womb, Genesis 30:23: and she conceiveth and beareth a son, and saith, 'God hath gathered up my reproach;' Genesis 30:24: and she calleth his name Joseph, saying, 'Jehovah is adding to me another son.' Genesis 30:25: And it cometh to pass, when Rachel hath borne Joseph, that Jacob saith unto Laban, 'Send me away, and I go unto my place, and to my land; Genesis 30:26: give up my wives and my children, for whom I have served thee, and I go; for thou — thou hast known my service which I have served thee.' Genesis 30:27: And Laban saith unto him, 'If, I pray thee, I have found grace in thine eyes — I have observed diligently that Jehovah doth bless me for thy sake.' Genesis 30:28: He saith also, 'Define thy hire to me, and I give.' Genesis 30:29: And he saith unto him, 'Thou — thou hast known that which I have served thee in, and that which thy substance was with me; Genesis 30:30: for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?' Genesis 30:31: And he saith, 'What do I give to thee?' And Jacob saith, 'Thou dost not give me anything; if thou do for me this thing, I turn back; I have delight; thy flock I watch; Genesis 30:32: I pass through all thy flock to-day to turn aside from thence every sheep speckled and spotted, and every brown sheep among the lambs, and speckled and spotted among the goats — and it hath been my hire; Genesis 30:33: and my righteousness hath answered for me in the day to come, when it cometh in for my hire before thy face; — every one which is not speckled and spotted among my goats, and brown among my lambs — it is stolen with me.' Genesis 30:34: And Laban saith, 'Lo, O that it were according to thy word;' Genesis 30:35: and he turneth aside during that day the ring-streaked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that hath white in it, and every brown one among the lambs, and he giveth into the hand of his sons, Genesis 30:36: and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban. Genesis 30:37: And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods, Genesis 30:38: and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink; Genesis 30:39: and the flocks conceive at the rods, and the flock beareth ring-streaked, speckled, and spotted ones. Genesis 30:40: And the lambs hath Jacob parted, and he putteth the face of the flock towards the ring-streaked, also all the brown in the flock of Laban, and he setteth his own droves by themselves, and hath not set them near Laban's flock. Genesis 30:41: And it hath come to pass whenever the strong ones of the flock conceive, that Jacob set the rods before the eyes of the flock in the gutters, to cause them to conceive by the rods, Genesis 30:42: and when the flock is feeble, he doth not set them; and the feeble ones have been Laban's, and the strong ones Jacob's. Genesis 30:43: And the man increaseth very exceedingly, and hath many flocks, and maid-servants, and men-servants, and camels, and asses.", "title": "Genesis" }
chapter_Genesis_31
{ "content": "Genesis 31:1: And he heareth the words of Laban's sons, saying, 'Jacob hath taken all that our father hath; yea, from that which our father hath, he hath made all this honour;' Genesis 31:2: and Jacob seeth the face of Laban, and lo, it is not with him as heretofore. Genesis 31:3: And Jehovah saith unto Jacob, 'Turn back unto the land of thy fathers, and to thy kindred, and I am with thee.' Genesis 31:4: And Jacob sendeth and calleth for Rachel and for Leah to the field unto his flock; Genesis 31:5: and saith to them, 'I am beholding your father's face — that it is not towards me as heretofore, and the God of my father hath been with me, Genesis 31:6: and ye — ye have known that with all my power I have served your father, Genesis 31:7: and your father hath played upon me, and hath changed my hire ten times; and God hath not suffered him to do evil with me. Genesis 31:8: 'If he say thus: The speckled are thy hire, then bare all the flock speckled ones; and if he say thus: The ring-streaked are thy hire, then bare all the flock ring-streaked; Genesis 31:9: and God taketh away the substance of your father, and doth give to me. Genesis 31:10: And it cometh to pass at the time of the flock conceiving, that I lift up mine eyes and see in a dream, and lo, the he-goats, which are going up on the flock, are ring-streaked, speckled, and grisled; Genesis 31:11: and the messenger of God saith unto me in the dream, Jacob, and I say, Here am I. Genesis 31:12: And He saith, Lift up, I pray thee, thine eyes, and see — all the he-goats which are going up on the flock are ring-streaked, speckled, and grisled, for I have seen all that Laban is doing to thee; Genesis 31:13: I am the God of Bethel where thou hast anointed a standing pillar, where thou hast vowed a vow to me; now, arise, go out from this land, and turn back unto the land of thy birth.' Genesis 31:14: And Rachel answereth — Leah also — and saith to him, 'Have we yet a portion and inheritance in the house of our father? Genesis 31:15: have we not been reckoned strangers to him? for he hath sold us, and he also utterly consumeth our money; Genesis 31:16: for all the wealth which God hath taken away from our father, it is ours, and our children's; and now, all that God hath said unto thee — do.' Genesis 31:17: And Jacob riseth, and lifteth up his sons and his wives on the camels, Genesis 31:18: and leadeth all his cattle, and all his substance which he hath acquired, the cattle of his getting, which he hath acquired in Padan-Aram, to go unto Isaac his father, to the land of Canaan. Genesis 31:19: And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath; Genesis 31:20: and Jacob deceiveth the heart of Laban the Aramaean, because he hath not declared to him that he is fleeing; Genesis 31:21: and he fleeth, he and all that he hath, and riseth, and passeth over the River, and setteth his face toward the mount of Gilead. Genesis 31:22: And it is told to Laban on the third day that Jacob hath fled, Genesis 31:23: and he taketh his brethren with him, and pursueth after him a journey of seven days, and overtaketh him in the mount of Gilead. Genesis 31:24: And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.' Genesis 31:25: And Laban overtaketh Jacob; and Jacob hath fixed his tent in the mount; and Laban with his brethren have fixed theirs in the mount of Gilead. Genesis 31:26: And Laban saith to Jacob, 'What hast thou done that thou dost deceive my heart, and lead away my daughters as captives of the sword? Genesis 31:27: Why hast thou hidden thyself to flee, and deceivest me, and hast not declared to me, and I send thee away with joy and with songs, with tabret and with harp, Genesis 31:28: and hast not suffered me to kiss my sons and my daughters? — now thou hast acted foolishly in doing so; Genesis 31:29: my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil. Genesis 31:30: 'And now, thou hast certainly gone, because thou hast been very desirous for the house of thy father; why hast thou stolen my gods?' Genesis 31:31: And Jacob answereth and saith to Laban, 'Because I was afraid, for I said, Lest thou take violently away thy daughters from me; Genesis 31:32: with whomsoever thou findest thy gods — he doth not live; before our brethren discern for thyself what is with me, and take to thyself:' and Jacob hath not known that Rachel hath stolen them. Genesis 31:33: And Laban goeth into the tent of Jacob, and into the tent of Leah, and into the tent of the two handmaidens, and hath not found; and he goeth out from the tent of Leah, and goeth into the tent of Rachel. Genesis 31:34: And Rachel hath taken the teraphim, and putteth them in the furniture of the camel, and sitteth upon them; and Laban feeleth all the tent, and hath not found; Genesis 31:35: and she saith unto her father, 'Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;' and he searcheth, and hath not found the teraphim. Genesis 31:36: And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, 'What is my transgression? what my sin, that thou hast burned after me? Genesis 31:37: for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both. Genesis 31:38: These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten; Genesis 31:39: the torn I have not brought in unto thee — I, I repay it — from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; Genesis 31:40: I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes. Genesis 31:41: This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times; Genesis 31:42: unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.' Genesis 31:43: And Laban answereth and saith unto Jacob, 'The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters — what do I to these to-day, or to their sons whom they have born? Genesis 31:44: and now, come, let us make a covenant, I and thou, and it hath been for a witness between me and thee.' Genesis 31:45: And Jacob taketh a stone, and lifteth it up for a standing pillar; Genesis 31:46: and Jacob saith to his brethren, 'Gather stones,' and they take stones, and make a heap; and they eat there on the heap; Genesis 31:47: and Laban calleth it Jegar-Sahadutha; and Jacob hath called it Galeed. Genesis 31:48: And Laban saith, 'This heap is witness between me and thee to-day;' therefore hath he called its name Galeed; Genesis 31:49: Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another; Genesis 31:50: if thou afflict my daughters, or take wives beside my daughters — there is no man with us — see, God is witness between me and thee.' Genesis 31:51: And Laban saith to Jacob, 'Lo, this heap, and lo, the standing pillar which I have cast between me and thee; Genesis 31:52: this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me — for evil; Genesis 31:53: the God of Abraham and the God of Nahor, doth judge between us — the God of their father,' and Jacob sweareth by the Fear of his father Isaac. Genesis 31:54: And Jacob sacrificeth a sacrifice in the mount, and calleth to his brethren to eat bread, and they eat bread, and lodge in the mount; Genesis 31:55: and Laban riseth early in the morning, and kisseth his sons and his daughters, and blesseth them; and Laban goeth on, and turneth back to his place.", "title": "Genesis" }
chapter_Genesis_32
{ "content": "Genesis 32:1: And Jacob hath gone on his way, and messengers of God come upon him; Genesis 32:2: and Jacob saith, when he hath seen them, 'This is the camp of God;' and he calleth the name of that place 'Two Camps.' Genesis 32:3: And Jacob sendeth messengers before him unto Esau his brother, towards the land of Seir, the field of Edom, Genesis 32:4: and commandeth them, saying, 'Thus do ye say to my lord, to Esau: Thus said thy servant Jacob, With Laban I have sojourned, and I tarry until now; Genesis 32:5: and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.' Genesis 32:6: And the messengers turn back unto Jacob, saying, 'We came in unto thy brother, unto Esau, and he also is coming to meet thee, and four hundred men with him;' Genesis 32:7: and Jacob feareth exceedingly, and is distressed, and he divideth the people who are with him, and the flock, and the herd, and the camels, into two camps, Genesis 32:8: and saith, 'If Esau come in unto the one camp, and have smitten it — then the camp which is left hath been for an escape.' Genesis 32:9: And Jacob saith, 'God of my father Abraham, and God of my father Isaac, Jehovah who saith unto me, Turn back to thy land, and to thy kindred, and I do good with thee: Genesis 32:10: I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant — for, with my staff I passed over this Jordan, and now I have become two camps. Genesis 32:11: Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau: for I am fearing him, less he come and have smitten me — mother beside sons; Genesis 32:12: and Thou — Thou hast said, I certainly do good with thee, and have set thy seed as the sand of the sea, which is not numbered because of the multitude.' Genesis 32:13: And he lodgeth there during that night, and taketh from that which is coming into his hand, a present for Esau his brother: Genesis 32:14: she-goats two hundred, and he-goats twenty, ewes two hundred, and rams twenty, Genesis 32:15: suckling camels and their young ones thirty, cows forty, and bullocks ten, she-asses twenty, and foals ten; Genesis 32:16: and he giveth into the hand of his servants, every drove by itself, and saith unto his servants, 'Pass over before me, and a space ye do put between drove and drove.' Genesis 32:17: And he commandeth the first, saying, 'When Esau my brother meeteth thee, and hath asked thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? Genesis 32:18: then thou hast said, Thy servant Jacob's: it is a present sent to my lord, to Esau; and lo, he also is behind us.' Genesis 32:19: And he commandeth also the second, also the third, also all who are going after the droves, saying, 'According to this manner do ye speak unto Esau in your finding him, Genesis 32:20: and ye have said also, Lo, thy servant Jacob is behind us;' for he said, 'I pacify his face with the present which is going before me, and afterwards I see his face; it may be he lifteth up my face;' Genesis 32:21: and the present passeth over before his face, and he hath lodged during that night in the camp. Genesis 32:22: And he riseth in that night, and taketh his two wives, and his two maid-servants, and his eleven children, and passeth over the passage of Jabbok; Genesis 32:23: and he taketh them, and causeth them to pass over the brook, and he causeth that which he hath to pass over. Genesis 32:24: And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; Genesis 32:25: and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; Genesis 32:26: and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' Genesis 32:27: And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' Genesis 32:28: And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' Genesis 32:29: And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. Genesis 32:30: And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;' Genesis 32:31: and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh; Genesis 32:32: therefore the sons of Israel do not eat the sinew which shrank, which is on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.", "title": "Genesis" }
chapter_Genesis_33
{ "content": "Genesis 33:1: And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants; Genesis 33:2: and he setteth the maid-servants and their children first, and Leah and her children behind, and Rachel and Joseph last. Genesis 33:3: And he himself passed over before them, and boweth himself to the earth seven times, until his drawing nigh unto his brother, Genesis 33:4: and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep; Genesis 33:5: and he lifteth up his eyes, and seeth the women and the children, and saith, 'What are these to thee?' And he saith, 'The children with whom God hath favoured thy servant.' Genesis 33:6: And the maid-servants draw nigh, they and their children, and bow themselves; Genesis 33:7: and Leah also draweth nigh, and her children, and they bow themselves; and afterwards Joseph hath drawn nigh with Rachel, and they bow themselves. Genesis 33:8: And he saith, 'What to thee is all this camp which I have met?' and he saith, 'To find grace in the eyes of my lord.' Genesis 33:9: And Esau saith, 'I have abundance, my brother, let it be to thyself that which thou hast.' Genesis 33:10: And Jacob saith, 'Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me; Genesis 33:11: receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;' and he presseth on him, and he receiveth, Genesis 33:12: and saith, 'Let us journey and go on, and I go on before thee.' Genesis 33:13: And he saith unto him, 'My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died. Genesis 33:14: Let my lord, I pray thee, pass over before his servant, and I — I lead on gently, according to the foot of the work which is before me, and to the foot of the children, until that I come unto my lord, to Seir.' Genesis 33:15: And Esau saith, 'Let me, I pray thee, place with thee some of the people who are with me;' and he said, 'Why is this? I find grace in the eyes of my lord.' Genesis 33:16: And turn back on that day doth Esau on his way to Seir; Genesis 33:17: and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth. Genesis 33:18: And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city, Genesis 33:19: and he buyeth the portion of the field where he hath stretched out his tent, from the hand of the sons of Hamor, father of Shechem, for a hundred kesitah; Genesis 33:20: and he setteth up there an altar, and proclaimeth at it God — the God of Israel.", "title": "Genesis" }
chapter_Genesis_34
{ "content": "Genesis 34:1: And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land, Genesis 34:2: and Shechem, son of Hamor the Hivite, a prince of the land, seeth her, and taketh her, and lieth with her, and humbleth her; Genesis 34:3: and his soul cleaveth to Dinah, daughter of Jacob, and he loveth the young person, and speaketh unto the heart of the young person. Genesis 34:4: And Shechem speaketh unto Hamor his father, saying, 'Take for me this damsel for a wife.' Genesis 34:5: And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming. Genesis 34:6: And Hamor, father of Shechem, goeth out unto Jacob to speak with him; Genesis 34:7: and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it is very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob — and so it is not done. Genesis 34:8: And Hamor speaketh with them, saying, 'Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife, Genesis 34:9: and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves, Genesis 34:10: and with us ye dwell, and the land is before you; dwell ye and trade in it, and have possessions in it.' Genesis 34:11: And Shechem saith unto her father, and unto her brethren, 'Let me find grace in your eyes, and that which ye say unto me, I give; Genesis 34:12: multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.' Genesis 34:13: And the sons of Jacob answer Shechem and Hamor his father deceitfully, and they speak (because he defiled Dinah their sister), Genesis 34:14: and say unto them, 'We are not able to do this thing, to give our sister to one who hath a foreskin: for it is a reproach to us. Genesis 34:15: 'Only for this we consent to you; if ye be as we, to have every male of you circumcised, Genesis 34:16: then we have given our daughters to you, and your daughters we take to ourselves, and we have dwelt with you, and have become one people; Genesis 34:17: and if ye hearken not unto us to be circumcised, then we have taken our daughter, and have gone.' Genesis 34:18: And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor's son; Genesis 34:19: and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father. Genesis 34:20: And Hamor cometh — Shechem his son also — unto the gate of their city, and they speak unto the men of their city, saying, Genesis 34:21: These men are peaceable with us; then let them dwell in the land, and trade in it; and the land, lo, is wide before them; their daughters let us take to ourselves for wives, and our daughters give to them. Genesis 34:22: 'Only for this do the men consent to us, to dwell with us, to become one people, in every male of us being circumcised, as they are circumcised; Genesis 34:23: their cattle, and their substance, and all their beasts — are they not ours? only let us consent to them, and they dwell with us.' Genesis 34:24: And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city. Genesis 34:25: And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, take each his sword, and come in against the city confidently, and slay every male; Genesis 34:26: and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out. Genesis 34:27: Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister; Genesis 34:28: their flock and their herd, and their asses, and that which is in the city, and that which is in the field, have they taken; Genesis 34:29: and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that is in the house. Genesis 34:30: And Jacob saith unto Simeon and unto Levi, 'Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.' Genesis 34:31: And they say, 'As a harlot doth he make our sister?'", "title": "Genesis" }
chapter_Genesis_35
{ "content": "Genesis 35:1: And God saith unto Jacob, 'Rise, go up to Bethel, and dwell there, and make there an altar to God, who appeared unto thee in thy fleeing from the face of Esau thy brother.' Genesis 35:2: And Jacob saith unto his household, and unto all who are with him, 'Turn aside the gods of the stranger which are in your midst, and cleanse yourselves, and change your garments; Genesis 35:3: and we rise, and go up to Bethel, and I make there an altar to God, who is answering me in the day of my distress, and is with me in the way that I have gone.' Genesis 35:4: And they give unto Jacob all the gods of the stranger that are in their hand, and the rings that are in their ears, and Jacob hideth them under the oak which is by Shechem; Genesis 35:5: and they journey, and the terror of God is on the cities which are round about them, and they have not pursued after the sons of Jacob. Genesis 35:6: And Jacob cometh in to Luz which is in the land of Canaan (it is Bethel), he and all the people who are with him, Genesis 35:7: and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother. Genesis 35:8: And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.' Genesis 35:9: And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him; Genesis 35:10: and God saith to him, 'Thy name is Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel. Genesis 35:11: And God saith to him, 'I am God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out; Genesis 35:12: and the land which I have given to Abraham and to Isaac — to thee I give it, yea to thy seed after thee I give the land.' Genesis 35:13: And God goeth up from him, in the place where He hath spoken with him. Genesis 35:14: And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil; Genesis 35:15: and Jacob calleth the name of the place where God spake with him Bethel. Genesis 35:16: And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing; Genesis 35:17: and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, 'Fear not, for this also is a son for thee.' Genesis 35:18: And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin; Genesis 35:19: and Rachel dieth, and is buried in the way to Ephratha, which is Bethlehem, Genesis 35:20: and Jacob setteth up a standing pillar over her grave; which is the standing pillar of Rachel's grave unto this day. Genesis 35:21: And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar; Genesis 35:22: and it cometh to pass in Israel's dwelling in that land, that Reuben goeth, and lieth with Bilhah his father's concubine; and Israel heareth. Genesis 35:23: And the sons of Jacob are twelve. Sons of Leah: Jacob's first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun. Genesis 35:24: Sons of Rachel: Joseph and Benjamin. Genesis 35:25: And sons of Bilhah, Rachel's maid-servant: Dan and Naphtali. Genesis 35:26: And sons of Zilpah, Leah's maid-servant: Gad and Asher. These are sons of Jacob, who have been born to him in Padan-Aram. Genesis 35:27: And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned. Genesis 35:28: And the days of Isaac are a hundred and eighty years, Genesis 35:29: and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.", "title": "Genesis" }
chapter_Genesis_36
{ "content": "Genesis 36:1: And these are births of Esau, who is Edom. Genesis 36:2: Esau hath taken his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, and Aholibamah daughter of Anah, daughter of Zibeon the Hivite, Genesis 36:3: and Bashemath daughter of Ishmael, sister of Nebajoth. Genesis 36:4: And Adah beareth to Esau, Eliphaz; and Bashemath hath born Reuel; Genesis 36:5: and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan. Genesis 36:6: And Esau taketh his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he hath acquired in the land of Canaan, and goeth into the country from the face of Jacob his brother; Genesis 36:7: for their substance was more abundant than to dwell together, and the land of their sojournings was not able to bear them because of their cattle; Genesis 36:8: and Esau dwelleth in mount Seir: Esau is Edom. Genesis 36:9: And these are births of Esau, father of Edom, in mount Seir. Genesis 36:10: These are the names of the sons of Esau: Eliphaz son of Adah, wife of Esau; Reuel son of Bashemath, wife of Esau. Genesis 36:11: And the sons of Eliphaz are Teman, Omar, Zepho, and Gatam, and Kenaz; Genesis 36:12: and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these are sons of Adah wife of Esau. Genesis 36:13: And these are sons of Reuel: Nahath and Zerah, Shammah and Mizzah; these were sons of Bashemath wife of Esau. Genesis 36:14: And these have been the sons of Aholibamah daughter of Anah, daughter of Zibeon, wife of Esau; and she beareth to Esau, Jeush and Jaalam and Korah. Genesis 36:15: These are chiefs of the sons of Esau: sons of Eliphaz, first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, Genesis 36:16: chief Korah, chief Gatam, chief Amalek; these are chiefs of Eliphaz, in the land of Edom; these are sons of Adah. Genesis 36:17: And these are sons of Reuel son of Esau: chief Nahath, chief Zerah, chief Shammah, chief Mizzah; these are chiefs of Reuel, in the land of Edom; these are sons of Bashemath wife of Esau. Genesis 36:18: And these are sons of Aholibamah wife of Esau: chief Jeush, chief Jaalam, chief Korah; these are chiefs of Aholibamah daughter of Anah, wife of Esau. Genesis 36:19: These are sons of Esau (who is Edom), and these their chiefs. Genesis 36:20: These are sons of Seir the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah, Genesis 36:21: and Dishon, and Ezer, and Dishan; these are chiefs of the Horites, sons of Seir, in the land of Edom. Genesis 36:22: And the sons of Lotan are Hori and Heman; and a sister of Lotan is Timna. Genesis 36:23: And these are sons of Shobal: Alvan and Manahath, and Ebal, Shepho and Onam. Genesis 36:24: And these are sons of Zibeon, both Ajah and Anah: it is Anah that hath found the Imim in the wilderness, in his feeding the asses of Zibeon his father. Genesis 36:25: And these are sons of Anah: Dishon, and Aholibamah daughter of Anah. Genesis 36:26: And these are sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran. Genesis 36:27: These are sons of Ezer: Bilhan, and Zaavan, and Akan. Genesis 36:28: These are sons of Dishan: Uz and Aran. Genesis 36:29: These are chiefs of the Horite: chief Lotan, chief Shobal, chief Zibeon, chief Anah, Genesis 36:30: chief Dishon, chief Ezer, chief Dishan: these are chiefs of the Horite in reference to their chiefs in the land of Seir. Genesis 36:31: And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel. Genesis 36:32: And Bela son of Beor reigneth in Edom, and the name of his city is Dinhabah; Genesis 36:33: and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah; Genesis 36:34: and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite. Genesis 36:35: And Husham dieth, and reign in his stead doth Hadad son of Bedad (who smiteth Midian in the field of Moab), and the name of his city is Avith; Genesis 36:36: and Hadad dieth, and reign in his stead doth Samlah of Masrekah; Genesis 36:37: and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River; Genesis 36:38: and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor; Genesis 36:39: and Baal-hanan son of Achbor dieth, and reign in his stead doth Hadar, and the name of his city is Pau; and his wife's name is Mehetabel daughter of Matred, daughter of Me-zahab. Genesis 36:40: And these are the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timnah, chief Alvah, chief Jetheth, Genesis 36:41: chief Aholibamah, chief Elah, chief Pinon, Genesis 36:42: chief Kenaz, chief Teman, chief Mibzar, Genesis 36:43: chief Magdiel, chief Iram: these are chiefs of Edom, in reference to their dwellings, in the land of their possession; he is Esau father of Edom.", "title": "Genesis" }
chapter_Genesis_37
{ "content": "Genesis 37:1: And Jacob dwelleth in the land of his father's sojournings — in the land of Canaan. Genesis 37:2: These are births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he is a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father's wives, and Joseph bringeth in an account of their evil unto their father. Genesis 37:3: And Israel hath loved Joseph more than any of his sons, for he is a son of his old age, and hath made for him a long coat; Genesis 37:4: and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak to him peaceably. Genesis 37:5: And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him. Genesis 37:6: And he saith unto them, 'Hear ye, I pray you, this dream which I have dreamed: Genesis 37:7: that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.' Genesis 37:8: And his brethren say to him, 'Dost thou certainly reign over us? dost thou certainly rule over us?' and they add still more to hate him, for his dreams, and for his words. Genesis 37:9: And he dreameth yet another dream, and recounteth it to his brethren, and saith, 'Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.' Genesis 37:10: And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, 'What is this dream which thou hast dreamt? do we certainly come — I, and thy mother, and thy brethren — to bow ourselves to thee, to the earth?' Genesis 37:11: and his brethren are zealous against him, and his father hath watched the matter. Genesis 37:12: And his brethren go to feed the flock of their father in Shechem, Genesis 37:13: and Israel saith unto Joseph, 'Are not thy brethren feeding in Shechem? come, and I send thee unto them;' and he saith to him, 'Here am I;' Genesis 37:14: and he saith to him, 'Go, I pray thee, see the peace of thy brethren, and the peace of the flock, and bring me back word;' and he sendeth him from the valley of Hebron, and he cometh to Shechem. Genesis 37:15: And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, 'What seekest thou?' Genesis 37:16: and he saith, 'My brethren I am seeking, declare to me, I pray thee, where they are feeding?' Genesis 37:17: And the man saith, 'They have journeyed from this, for I have heard some saying, Let us go to Dothan,' and Joseph goeth after his brethren, and findeth them in Dothan. Genesis 37:18: And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death. Genesis 37:19: And they say one unto another, 'Lo, this man of the dreams cometh; Genesis 37:20: and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.' Genesis 37:21: And Reuben heareth, and delivereth him out of their hand, and saith, 'Let us not smite the life;' Genesis 37:22: and Reuben saith unto them, 'Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,' — in order to deliver him out of their hand, to bring him back unto his father. Genesis 37:23: And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which is upon him, Genesis 37:24: and take him and cast him into the pit, and the pit is empty, there is no water in it. Genesis 37:25: And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take them down to Egypt. Genesis 37:26: And Judah saith unto his brethren, 'What gain when we slay our brother, and have concealed his blood? Genesis 37:27: Come, and we sell him to the Ishmaelites, and our hands are not on him, for he is our brother — our flesh;' and his brethren hearken. Genesis 37:28: And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt. Genesis 37:29: And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments, Genesis 37:30: and he returneth unto his brethren, and saith, 'The lad is not, and I — whither am I going?' Genesis 37:31: And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood, Genesis 37:32: and send the long coat, and they bring it in unto their father, and say, 'This have we found; discern, we pray thee, whether it is thy son's coat or not?' Genesis 37:33: And he discerneth it, and saith, 'My son's coat! an evil beast hath devoured him; torn — torn is Joseph!' Genesis 37:34: And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days, Genesis 37:35: and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For — I go down mourning unto my son, to Sheol,' and his father weepeth for him. Genesis 37:36: And the Medanites have sold him unto Egypt, to Potiphar, a eunuch of Pharaoh, head of the executioners.", "title": "Genesis" }
chapter_Genesis_38
{ "content": "Genesis 38:1: And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name is Hirah; Genesis 38:2: and Judah seeth there the daughter of a man, a Canaanite, whose name is Shuah, and taketh her, and goeth in unto her. Genesis 38:3: And she conceiveth, and beareth a son, and he calleth his name Er; Genesis 38:4: and she conceiveth again, and beareth a son, and calleth his name Onan; Genesis 38:5: and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him. Genesis 38:6: And Judah taketh a wife for Er, his first-born, and her name is Tamar; Genesis 38:7: and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death. Genesis 38:8: And Judah saith to Onan, 'Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;' Genesis 38:9: and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed it to the earth, so as not to give seed to his brother; Genesis 38:10: and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death. Genesis 38:11: And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die — even he — like his brethren;' and Tamar goeth and dwelleth at her father's house. Genesis 38:12: And the days are multiplied, and the daughter of Shuah, Judah's wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath. Genesis 38:13: And it is declared to Tamar, saying, 'Lo, thy husband's father is going up to Timnath to shear his flock;' Genesis 38:14: and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which is by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife. Genesis 38:15: And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face, Genesis 38:16: and he turneth aside unto her by the way, and saith, 'Come, I pray thee, let me come in unto thee,' (for he hath not known that she is his daughter-in-law); and she saith, 'What dost thou give to me, that thou mayest come in unto me?' Genesis 38:17: and he saith, 'I — I send a kid of the goats from the flock.' And she saith, 'Dost thou give a pledge till thou send it?' Genesis 38:18: and he saith, 'What is the pledge that I give to thee?' and she saith, 'Thy seal, and thy ribbon, and thy staff which is in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him; Genesis 38:19: and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood. Genesis 38:20: And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her. Genesis 38:21: And he asketh the men of her place, saying, 'Where is the separated one — she in Enayim, by the way?' and they say, 'There hath not been in this place a separated one.' Genesis 38:22: And he turneth back unto Judah, and saith, 'I have not found her; and the men of the place also have said, There hath not been in this place a separated one,' Genesis 38:23: and Judah saith, 'Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.' Genesis 38:24: And it cometh to pass about three months after, that it is declared to Judah, saying, 'Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, 'Bring her out — and she is burnt.' Genesis 38:25: She is brought out, and she hath sent unto her husband's father, saying, 'To a man whose these are, I am pregnant;' and she saith, 'Discern, I pray thee, whose are these — the seal, and the ribbons, and the staff.' Genesis 38:26: And Judah discerneth and saith, 'She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again. Genesis 38:27: And it cometh to pass in the time of her bearing, that lo, twins are in her womb; Genesis 38:28: and it cometh to pass in her bearing, that one giveth out a hand, and the midwife taketh and bindeth on his hand a scarlet thread, saying, 'This hath come out first.' Genesis 38:29: And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, 'What! thou hast broken forth — on thee is the breach;' and he calleth his name Pharez; Genesis 38:30: and afterwards hath his brother come out, on whose hand is the scarlet thread, and he calleth his name Zarah.", "title": "Genesis" }
chapter_Genesis_39
{ "content": "Genesis 39:1: And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither. Genesis 39:2: And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian, Genesis 39:3: and his lord seeth that Jehovah is with him, and all that he is doing Jehovah is causing to prosper in his hand, Genesis 39:4: and Joseph findeth grace in his eyes and serveth him, and he appointeth him over his house, and all that he hath he hath given into his hand. Genesis 39:5: And it cometh to pass from the time that he hath appointed him over his house, and over all that he hath, that Jehovah blesseth the house of the Egyptian for Joseph's sake, and the blessing of Jehovah is on all that he hath, in the house, and in the field; Genesis 39:6: and he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance. Genesis 39:7: And it cometh to pass after these things, that his lord's wife lifteth up her eyes unto Joseph, and saith, 'Lie with me;' Genesis 39:8: and he refuseth, and saith unto his lord's wife, 'Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand; Genesis 39:9: none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil? — then have I sinned against God.' Genesis 39:10: And it cometh to pass at her speaking unto Joseph day by day, that he hath not hearkened unto her, to lie near her, to be with her; Genesis 39:11: and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house, Genesis 39:12: and she catcheth him by his garment, saying, 'Lie with me;' and he leaveth his garment in her hand, and fleeth, and goeth without. Genesis 39:13: And it cometh to pass when she seeth that he hath left his garment in her hand, and fleeth without, Genesis 39:14: that she calleth for the men of her house, and speaketh to them, saying, 'See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice, Genesis 39:15: and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.' Genesis 39:16: And she placeth his garment near her, until the coming in of his lord unto his house. Genesis 39:17: And she speaketh unto him according to these words, saying, 'The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me; Genesis 39:18: and it cometh to pass, when I lift my voice and call, that he leaveth his garment near me, and fleeth without.' Genesis 39:19: And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, 'According to these things hath thy servant done to me,' that his anger burneth; Genesis 39:20: and Joseph's lord taketh him, and putteth him unto the round-house, a place where the king's prisoners are bound; and he is there in the round-house. Genesis 39:21: And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house; Genesis 39:22: and the chief of the round-house giveth into the hand of Joseph all the prisoners who are in the round-house, and of all that they are doing there, he hath been doer; Genesis 39:23: the chief of the round-house seeth not anything under his hand, because Jehovah is with him, and that which he is doing Jehovah is causing to prosper.", "title": "Genesis" }
chapter_Genesis_40
{ "content": "Genesis 40:1: And it cometh to pass, after these things — the butler of the king of Egypt and the baker have sinned against their lord, against the king of Egypt; Genesis 40:2: and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers, Genesis 40:3: and giveth them in charge in the house of the chief of the executioners, unto the round-house, the place where Joseph is a prisoner, Genesis 40:4: and the chief of the executioners chargeth Joseph with them, and he serveth them; and they are days in charge. Genesis 40:5: And they dream a dream both of them, each his dream in one night, each according to the interpretation of his dream, the butler and the baker whom the king of Egypt hath, who are prisoners in the round-house. Genesis 40:6: And Joseph cometh in unto them in the morning, and seeth them, and lo, they are morose; Genesis 40:7: and he asketh Pharaoh's eunuchs who are with him in charge in the house of his lord, saying, 'Wherefore are your faces sad to-day?' Genesis 40:8: And they say unto him, 'A dream we have dreamed, and there is no interpreter of it;' and Joseph saith unto them, 'Are not interpretations with God? recount, I pray you, to me.' Genesis 40:9: And the chief of the butlers recounteth his dream to Joseph, and saith to him, 'In my dream, then lo, a vine is before me! Genesis 40:10: and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes; Genesis 40:11: and Pharaoh's cup is in my hand, and I take the grapes and press them into the cup of Pharaoh, and I give the cup into the hand of Pharaoh.' Genesis 40:12: And Joseph saith to him, 'This is its interpretation: the three branches are three days; Genesis 40:13: yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler. Genesis 40:14: 'Surely if thou hast remembered me with thee, when it is well with thee, and hast done (I pray thee) kindness with me, and hast made mention of me unto Pharaoh, then hast thou brought me out from this house, Genesis 40:15: for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.' Genesis 40:16: And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, 'I also am in a dream, and lo, three baskets of white bread are on my head, Genesis 40:17: and in the uppermost basket are of all kinds of Pharaoh's food, work of a baker; and the birds are eating them out of the basket, from off my head.' Genesis 40:18: And Joseph answereth and saith, 'This is its interpretation: the three baskets are three days; Genesis 40:19: yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.' Genesis 40:20: And it cometh to pass, on the third day, Pharaoh's birthday, that he maketh a banquet to all his servants, and lifteth up the head of the chief of the butlers, and the head of the chief of the bakers among his servants, Genesis 40:21: and he putteth back the chief of the butlers to his butlership, and he giveth the cup into the hand of Pharaoh; Genesis 40:22: and the chief of the bakers he hath hanged, as Joseph hath interpreted to them; Genesis 40:23: and the chief of the butlers hath not remembered Joseph, but forgetteth him.", "title": "Genesis" }
chapter_Genesis_41
{ "content": "Genesis 41:1: And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River, Genesis 41:2: and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds; Genesis 41:3: and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River, Genesis 41:4: and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat — and Pharaoh awaketh. Genesis 41:5: And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good, Genesis 41:6: and lo, seven ears, thin, and blasted with an east wind, are springing up after them; Genesis 41:7: and the thin ears swallow the seven fat and full ears — and Pharaoh awaketh, and lo, a dream. Genesis 41:8: And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh. Genesis 41:9: And the chief of the butlers speaketh with Pharaoh, saying, 'My sin I mention this day: Genesis 41:10: Pharaoh hath been wroth against his servants, and giveth me into charge in the house of the chief of the executioners, me and the chief of the bakers; Genesis 41:11: and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed. Genesis 41:12: And there is with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, to each according to his dream hath he interpreted, Genesis 41:13: and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.' Genesis 41:14: And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh. Genesis 41:15: And Pharaoh saith unto Joseph, 'A dream I have dreamed, and there is no interpreter of it, and I — I have heard concerning thee, saying, Thou understandest a dream to interpret it,' Genesis 41:16: and Joseph answereth Pharaoh, saying, 'Without me — God doth answer Pharaoh with peace.' Genesis 41:17: And Pharaoh speaketh unto Joseph: 'In my dream, lo, I am standing by the edge of the River, Genesis 41:18: and lo, out of the River coming up are seven kine, fat in flesh, and of fair form, and they feed among the reeds; Genesis 41:19: and lo, seven other kine are coming up after them, thin, and of very bad form, and lean in flesh; I have not seen like these in all the land of Egypt for badness. Genesis 41:20: 'And the lean and the bad kine eat up the first seven fat kine, Genesis 41:21: and they come in unto their midst, and it hath not been known that they have come in unto their midst, and their appearance is bad as at the commencement; and I awake. Genesis 41:22: 'And I see in my dream, and lo, seven ears are coming up on one stalk, full and good; Genesis 41:23: and lo, seven ears, withered, thin, blasted with an east wind, are springing up after them; Genesis 41:24: and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.' Genesis 41:25: And Joseph saith unto Pharaoh, 'The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh; Genesis 41:26: the seven good kine are seven years, and the seven good ears are seven years, the dream is one; Genesis 41:27: and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine; Genesis 41:28: this is the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh. Genesis 41:29: 'Lo, seven years are coming of great abundance in all the land of Egypt, Genesis 41:30: and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land, Genesis 41:31: and the plenty is not known in the land because of that famine afterwards, for it is very grievous. Genesis 41:32: 'And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it. Genesis 41:33: 'And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt; Genesis 41:34: let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty, Genesis 41:35: and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh — food in the cities; and they have kept it, Genesis 41:36: and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.' Genesis 41:37: And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants, Genesis 41:38: and Pharaoh saith unto his servants, 'Do we find like this, a man in whom the spirit of God is?' Genesis 41:39: and Pharaoh saith unto Joseph, 'After God's causing thee to know all this, there is none intelligent and wise as thou; Genesis 41:40: thou — thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.' Genesis 41:41: And Pharaoh saith unto Joseph, 'See, I have put thee over all the land of Egypt.' Genesis 41:42: And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck, Genesis 41:43: and causeth him to ride in the second chariot which he hath, and they proclaim before him, 'Bow the knee!' and — to put him over all the land of Egypt. Genesis 41:44: And Pharaoh saith unto Joseph, 'I am Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;' Genesis 41:45: and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt. Genesis 41:46: And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt; Genesis 41:47: and the land maketh in the seven years of plenty by handfuls. Genesis 41:48: And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst; Genesis 41:49: and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number. Genesis 41:50: And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him, Genesis 41:51: and Joseph calleth the name of the first-born Manasseh: 'for, God hath made me to forget all my labour, and all the house of my father;' Genesis 41:52: and the name of the second he hath called Ephraim: 'for, God hath caused me to be fruitful in the land of mine affliction.' Genesis 41:53: And the seven years of plenty are completed which have been in the land of Egypt, Genesis 41:54: and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread; Genesis 41:55: and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, 'Go unto Joseph; that which he saith to you — do.' Genesis 41:56: And the famine has been over all the face of the land, and Joseph openeth all places which have corn in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt, Genesis 41:57: and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.", "title": "Genesis" }
chapter_Genesis_42
{ "content": "Genesis 42:1: And Jacob seeth that there is corn in Egypt, and Jacob saith to his sons, 'Why do you look at each other?' Genesis 42:2: he saith also, 'Lo, I have heard that there is corn in Egypt, go down thither, and buy for us from thence, and we live and do not die;' Genesis 42:3: and the ten brethren of Joseph go down to buy corn in Egypt, Genesis 42:4: and Benjamin, Joseph's brother, Jacob hath not sent with his brethren, for he said, 'Lest mischief meet him.' Genesis 42:5: And the sons of Israel come to buy in the midst of those coming, for the famine hath been in the land of Canaan, Genesis 42:6: and Joseph is the ruler over the land, he who is selling to all the people of the land, and Joseph's brethren come and bow themselves to him — face to the earth. Genesis 42:7: And Joseph seeth his brethren, and discerneth them, and maketh himself strange unto them, and speaketh with them sharp things, and saith unto them, 'From whence have ye come?' and they say, 'From the land of Canaan — to buy food.' Genesis 42:8: And Joseph discerneth his brethren, but they have not discerned him, Genesis 42:9: and Joseph remembereth the dreams which he dreamed of them, and saith unto them, 'Ye are spies; to see the nakedness of the land ye have come.' Genesis 42:10: And they say unto him, 'No, my lord, but thy servants have come to buy food; Genesis 42:11: we are all of us sons of one man, we are right men; thy servants have not been spies;' Genesis 42:12: and he saith unto them, 'No, but the nakedness of the land ye have come to see;' Genesis 42:13: and they say, 'Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.' Genesis 42:14: And Joseph saith unto them, 'This is that which I have spoken unto you, saying, Ye are spies, Genesis 42:15: by this ye are proved: Pharaoh liveth! if ye go out from this — except by your young brother coming hither; Genesis 42:16: send one of you, and let him bring your brother, and ye, remain ye bound, and let your words be proved, whether truth be with you: and if not — Pharaoh liveth! surely ye are spies;' Genesis 42:17: and he removeth them unto charge three days. Genesis 42:18: And Joseph saith unto them on the third day, 'This do and live; God I fear! Genesis 42:19: if ye are right men, let one of your brethren be bound in the house of your ward, and ye, go, carry in corn for the famine of your houses, Genesis 42:20: and your young brother ye bring unto me, and your words are established, and ye die not;' and they do so. Genesis 42:21: And they say one unto another, 'Verily we are guilty concerning our brother, because we saw the distress of his soul, in his making supplication unto us, and we did not hearken: therefore hath this distress come upon us.' Genesis 42:22: And Reuben answereth them, saying, 'Spake I not unto you, saying, Sin not against the lad? and ye hearkened not; and his blood also, lo, it is required.' Genesis 42:23: And they have not known that Joseph understandeth, for the interpreter is between them; Genesis 42:24: and he turneth round from them, and weepeth, and turneth back unto them, and speaketh unto them, and taketh from them Simeon, and bindeth him before their eyes. Genesis 42:25: And Joseph commandeth, and they fill their vessels with corn, also to put back the money of each unto his sack, and to give to them provision for the way; and one doth to them so. Genesis 42:26: And they lift up their corn upon their asses, and go from thence, Genesis 42:27: and the one openeth his sack to give provender to his ass at a lodging-place, and he seeth his money, and lo, it is in the mouth of his bag, Genesis 42:28: and he saith unto his brethren, 'My money hath been put back, and also, lo, in my bag:' and their heart goeth out, and they tremble, one to another saying, 'What is this God hath done to us!' Genesis 42:29: And they come in unto Jacob their father, to the land of Canaan, and they declare to him all the things meeting them, saying, Genesis 42:30: 'The man, the lord of the land, hath spoken with us sharp things, and maketh us as spies of the land; Genesis 42:31: and we say unto him, We are right men, we have not been spies, Genesis 42:32: we are twelve brethren, sons of our father, the one is not, and the young one is to-day with our father in the land of Canaan. Genesis 42:33: And the man, the lord of the land, saith unto us, By this I know that ye are right men — one of your brethren leave with me, and for the famine of your houses take ye and go, Genesis 42:34: and bring your young brother unto me, and I know that ye are not spies, but ye are right men; your brother I give to you, and ye trade with the land.' Genesis 42:35: And it cometh to pass, they are emptying their sacks, and lo, the bundle of each man's silver is in his sack, and they see their bundles of silver, they and their father, and are afraid; Genesis 42:36: and Jacob their father saith unto them, 'Me ye have bereaved; Joseph is not, and Simeon is not, and Benjamin ye take — against me have been all these.' Genesis 42:37: And Reuben speaketh unto his father, saying, 'My two sons thou dost put to death, if I bring him not in unto thee; give him into my hand, and I — I bring him back unto thee;' Genesis 42:38: and he saith, 'My son doth not go down with you, for his brother is dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.'", "title": "Genesis" }
chapter_Genesis_43
{ "content": "Genesis 43:1: And the famine is severe in the land; Genesis 43:2: and it cometh to pass, when they have finished eating the corn which they brought from Egypt, that their father saith unto them, 'Turn back, buy for us a little food.' Genesis 43:3: And Judah speaketh unto him, saying, 'The man protesting protested to us, saying, Ye do not see my face without your brother being with you; Genesis 43:4: if thou art sending our brother with us, we go down, and buy for thee food, Genesis 43:5: and if thou art not sending — we do not go down, for the man said unto us, Ye do not see my face without your brother being with you.' Genesis 43:6: And Israel saith, 'Why did ye evil to me, by declaring to the man that ye had yet a brother?' Genesis 43:7: and they say, 'The man asked diligently concerning us, and concerning our kindred, saying, Is your father yet alive? have ye a brother? and we declare to him according to the tenor of these things; do we certainly know that he will say, Bring down your brother?' Genesis 43:8: And Judah saith unto Israel his father, 'Send the youth with me, and we arise, and go, and live, and do not die, both we, and thou, and our infants. Genesis 43:9: I — I am surety for him, from my hand thou dost require him; if I have not brought him in unto thee, and set him before thee — then I have sinned against thee all the days; Genesis 43:10: for if we had not lingered, surely now we had returned these two times.' Genesis 43:11: And Israel their father saith unto them, 'If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds; Genesis 43:12: and double money take in your hand, even the money which is brought back in the mouth of your bags, ye take back in your hand, it may be it is an oversight. Genesis 43:13: 'And take your brother, and rise, turn back unto the man; Genesis 43:14: and God Almighty give to you mercies before the man, so that he hath sent to you your other brother and Benjamin; and I, when I am bereaved — I am bereaved.' Genesis 43:15: And the men take this present, double money also they have taken in their hand, and Benjamin; and they rise, and go down to Egypt, and stand before Joseph; Genesis 43:16: and Joseph seeth Benjamin with them, and saith to him who is over his house, 'Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.' Genesis 43:17: And the man doth as Joseph hath said, and the man bringeth in the men into the house of Joseph, Genesis 43:18: and the men are afraid because they have been brought into the house of Joseph, and they say, 'For the matter of the money which was put back in our bags at the commencement are we brought in — to roll himself upon us, and to throw himself on us, and to take us for servants — our asses also.' Genesis 43:19: And they come nigh unto the man who is over the house of Joseph, and speak unto him at the opening of the house, Genesis 43:20: and say, 'O, my lord, we really come down at the commencement to buy food; Genesis 43:21: and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money is in the mouth of his bag, our money in its weight, and we bring it back in our hand; Genesis 43:22: and other money have we brought down in our hand to buy food; we have not known who put our money in our bags.' Genesis 43:23: And he saith, 'Peace to you, fear not: your God and the God of your father hath given to you hidden treasure in your bags, your money came unto me;' and he bringeth out Simeon unto them. Genesis 43:24: And the man bringeth in the men into Joseph's house, and giveth water, and they wash their feet; and he giveth provender for their asses, Genesis 43:25: and they prepare the present until the coming of Joseph at noon, for they have heard that there they do eat bread. Genesis 43:26: And Joseph cometh into the house, and they bring to him the present which is in their hand, into the house, and bow themselves to him, to the earth; Genesis 43:27: and he asketh of them of peace, and saith, 'Is your father well? the aged man of whom ye have spoken, is he yet alive?' Genesis 43:28: and they say, 'Thy servant our father is well, he is yet alive;' and they bow, and do obeisance. Genesis 43:29: And he lifteth up his eyes, and seeth Benjamin his brother, his mother's son, and saith, 'Is this your young brother, of whom ye have spoken unto me?' and he saith, 'God favour thee, my son.' Genesis 43:30: And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there; Genesis 43:31: and he washeth his face, and goeth out, and refraineth himself, and saith, 'Place bread.' Genesis 43:32: And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it is an abomination to the Egyptians. Genesis 43:33: And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another; Genesis 43:34: and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him.", "title": "Genesis" }
chapter_Genesis_44
{ "content": "Genesis 44:1: And he commandeth him who is over his house, saying, 'Fill the bags of the men with food, as they are able to bear, and put the money of each in the mouth of his bag; Genesis 44:2: and my cup, the silver cup, thou dost put in the mouth of the bag of the young one, and his corn-money;' and he doth according to the word of Joseph which he hath spoken. Genesis 44:3: The morning is bright, and the men have been sent away, they and their asses — Genesis 44:4: they have gone out of the city — they have not gone far off — and Joseph hath said to him who is over his house, 'Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good? Genesis 44:5: Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil in that which ye have done.' Genesis 44:6: And he overtaketh them, and speaketh unto them these words, Genesis 44:7: and they say unto him, 'Why doth my lord speak according to these words? far be it from thy servants to do according to this word; Genesis 44:8: lo, the money which we found in the mouth of our bags we brought back unto thee from the land of Canaan, and how do we steal from the house of thy lord silver or gold? Genesis 44:9: with whomsoever of thy servants it is found, he hath died, and we also are to my lord for servants.' Genesis 44:10: And he saith, 'Now, also, according to your words, so it is; he with whom it is found becometh my servant, and ye are acquitted;' Genesis 44:11: and they hasten and take down each his bag to the earth, and each openeth his bag; Genesis 44:12: and he searcheth — at the eldest he hath begun, and at the youngest he hath completed — and the cup is found in the bag of Benjamin; Genesis 44:13: and they rend their garments, and each ladeth his ass, and they turn back to the city. Genesis 44:14: And Judah — his brethren also — cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth; Genesis 44:15: and Joseph saith to them, 'What is this deed that ye have done? have ye not known that a man like me doth diligently observe?' Genesis 44:16: And Judah saith, 'What do we say to my lord? what do we speak? and what — do we justify ourselves? God hath found out the iniquity of thy servants; lo, we are servants to my lord, both we, and he in whose hand the cup hath been found;' Genesis 44:17: and he saith, 'Far be it from me to do this; the man in whose hand the cup hath been found, he becometh my servant; and ye, go ye up in peace unto your father.' Genesis 44:18: And Judah cometh nigh unto him, and saith, 'O, my lord, let thy servant speak, I pray thee, a word in the ears of my lord, and let not thine anger burn against thy servant — for thou art as Pharaoh. Genesis 44:19: My lord hath asked his servants, saying, Have ye a father or brother? Genesis 44:20: and we say unto my lord, We have a father, an aged one, and a child of old age, a little one; and his brother died, and he is left alone of his mother, and his father hath loved him. Genesis 44:21: 'And thou sayest unto thy servants, Bring him down unto me, and I set mine eye upon him; Genesis 44:22: and we say unto my lord, The youth is not able to leave his father, when he hath left his father, then he hath died; Genesis 44:23: and thou sayest unto thy servants, If your young brother come not down with you, ye add not to see my face. Genesis 44:24: 'And it cometh to pass, that we have come up unto thy servant my father, that we declare to him the words of my lord; Genesis 44:25: and our father saith, Turn back, buy for us a little food, Genesis 44:26: and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man's face, and our young brother not with us. Genesis 44:27: And thy servant my father saith unto us, Ye — ye have known that two did my wife bare to me, Genesis 44:28: and the one goeth out from me, and I say, Surely he is torn — torn! and I have not seen him since; Genesis 44:29: when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol. Genesis 44:30: 'And now, at my coming in unto thy servant my father, and the youth not with us (and his soul is bound up in his soul), Genesis 44:31: then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; Genesis 44:32: for thy servant obtained the youth by surety from my father, saying, If I bring him not in unto thee — then I have sinned against my father all the days. Genesis 44:33: 'And now, let thy servant, I pray thee, abide instead of the youth a servant to my lord, and the youth goeth up with his brethren, Genesis 44:34: for how do I go up unto my father, and the youth not with me? lest I look on the evil which doth find my father.'", "title": "Genesis" }
chapter_Genesis_45
{ "content": "Genesis 45:1: And Joseph hath not been able to refrain himself before all those standing by him, and he calleth, 'Put out every man from me;' and no man hath stood with him when Joseph maketh himself known unto his brethren, Genesis 45:2: and he giveth forth his voice in weeping, and the Egyptians hear, and the house of Pharaoh heareth. Genesis 45:3: And Joseph saith unto his brethren, 'I am Joseph, is my father yet alive?' and his brethren have not been able to answer him, for they have been troubled at his presence. Genesis 45:4: And Joseph saith unto his brethren, 'Come nigh unto me, I pray you,' and they come nigh; and he saith, 'I am Joseph, your brother, whom ye sold into Egypt; Genesis 45:5: and now, be not grieved, nor let it be displeasing in your eyes that ye sold me hither, for to preserve life hath God sent me before you. Genesis 45:6: Because these two years the famine is in the heart of the land, and yet are five years, in which there is neither ploughing nor harvest; Genesis 45:7: and God sendeth me before you, to place of you a remnant in the land, and to give life to you by a great escape; Genesis 45:8: and now, ye — ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt. Genesis 45:9: 'Haste, and go up unto my father, then ye have said to him, Thus said Joseph thy son, God hath set me for lord to all Egypt; come down unto me, stay not, Genesis 45:10: and thou hast dwelt in the land of Goshen, and been near unto me, thou and thy sons, and thy son's sons, and thy flock, and thy herd, and all that thou hast, Genesis 45:11: and I have nourished thee there — for yet are five years of famine — lest thou become poor, thou and thy household, and all that thou hast. Genesis 45:12: And lo, your eyes are seeing, and the eyes of my brother Benjamin, that it is my mouth which is speaking unto you; Genesis 45:13: and ye have declared to my father all my honour in Egypt, and all that ye have seen, and ye have hasted, and have brought down my father hither.' Genesis 45:14: And he falleth on the neck of Benjamin his brother, and weepeth, and Benjamin hath wept on his neck; Genesis 45:15: and he kisseth all his brethren, and weepeth over them; and afterwards have his brethren spoken with him. Genesis 45:16: And the sound hath been heard in the house of Pharaoh, saying, 'Come have the brethren of Joseph;' and it is good in the eyes of Pharaoh, and in the eyes of his servants, Genesis 45:17: and Pharaoh saith unto Joseph, 'Say unto thy brethren, This do ye: lade your beasts, and go, enter ye the land of Canaan, Genesis 45:18: and take your father, and your households, and come unto me, and I give to you the good of the land of Egypt, and eat ye the fat of the land. Genesis 45:19: Yea, thou — thou hast been commanded: this do ye, take for yourselves out of the land of Egypt, waggons for your infants, and for your wives, and ye have brought your father, and come; Genesis 45:20: and your eye hath no pity on your vessels, for the good of all the land of Egypt is yours.' Genesis 45:21: And the sons of Israel do so, and Joseph giveth waggons to them by the command of Pharaoh, and he giveth to them provision for the way; Genesis 45:22: to all of them hath he given — to each changes of garments, and to Benjamin he hath given three hundred silverlings, and five changes of garments; Genesis 45:23: and to his father he hath sent thus: ten asses bearing of the good things of Egypt, and ten she-asses bearing corn and bread, even food for his father for the way. Genesis 45:24: And he sendeth his brethren away, and they go; and he saith unto them, 'Be not angry in the way.' Genesis 45:25: And they go up out of Egypt, and come in to the land of Canaan, unto Jacob their father, Genesis 45:26: and they declare to him, saying, 'Joseph is yet alive,' and that he is ruler over all the land of Egypt; and his heart ceaseth, for he hath not given credence to them. Genesis 45:27: And they speak unto him all the words of Joseph, which he hath spoken unto them, and he seeth the waggons which Joseph hath sent to bear him away, and live doth the spirit of Jacob their father; Genesis 45:28: and Israel saith, 'Enough! Joseph my son is yet alive; I go and see him before I die.'", "title": "Genesis" }
chapter_Genesis_46
{ "content": "Genesis 46:1: And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac; Genesis 46:2: and God speaketh to Israel in visions of the night, and saith, 'Jacob, Jacob;' and he saith, 'Here am I.' Genesis 46:3: And He saith, 'I am God, God of thy father, be not afraid of going down to Egypt, for for a great nation I set thee there; Genesis 46:4: I — I go down with thee to Egypt, and I — I also certainly bring thee up, and Joseph doth put his hand on thine eyes.' Genesis 46:5: And Jacob riseth from Beer-Sheba, and the sons of Israel bear away Jacob their father, And their infants, and their wives, in the waggons which Pharaoh hath sent to bear him, Genesis 46:6: and they take their cattle, and their goods which they have acquired in the land of Canaan, and come into Egypt — Jacob, and all his seed with him, Genesis 46:7: his sons, and his sons' sons with him, his daughters, and his sons' daughters, yea, all his seed he brought with him into Egypt. Genesis 46:8: And these are the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob's first-born, Reuben. Genesis 46:9: And sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi. Genesis 46:10: And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess. Genesis 46:11: And sons of Levi: Gershon, Kohath, and Merari. Genesis 46:12: And sons of Judah: Er, and Onan, and Shelah, and Pharez, and Zarah, (and Er and Onan die in the land of Canaan.) And sons of Pharez are Hezron and Hamul. Genesis 46:13: And sons of Issachar: Tola, and Phuvah, and Job, and Shimron. Genesis 46:14: And sons of Zebulun: Sered, and Elon, and Jahleel. Genesis 46:15: These are sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters are thirty and three. Genesis 46:16: And sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. Genesis 46:17: And sons of Asher: Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And sons of Beriah: Heber and Malchiel. Genesis 46:18: These are sons of Zilpah, whom Laban gave to Leah his daughter, and she beareth these to Jacob — sixteen persons. Genesis 46:19: Sons of Rachel, Jacob's wife: Joseph and Benjamin. Genesis 46:20: And born to Joseph in the land of Egypt (whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him) are Manasseh and Ephraim. Genesis 46:21: And sons of Benjamin: Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. Genesis 46:22: These are sons of Rachel, who were born to Jacob; all the persons are fourteen. Genesis 46:23: And sons of Dan: Hushim. Genesis 46:24: And sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem. Genesis 46:25: These are sons of Bilhah, whom Laban gave to Rachel his daughter; and she beareth these to Jacob — all the persons are seven. Genesis 46:26: All the persons who are coming to Jacob to Egypt, coming out of his thigh, apart from the wives of Jacob's sons, all the persons are sixty and six. Genesis 46:27: And the sons of Joseph who have been born to him in Egypt are two persons. All the persons of the house of Jacob who are coming into Egypt are seventy. Genesis 46:28: And Judah he hath sent before him unto Joseph, to direct before him to Goshen, and they come into the land of Goshen; Genesis 46:29: and Joseph harnesseth his chariot, and goeth up to meet Israel his father, to Goshen, and appeareth unto him, and falleth on his neck, and weepeth on his neck again; Genesis 46:30: and Israel saith unto Joseph, 'Let me die this time, after my seeing thy face, for thou art yet alive.' Genesis 46:31: And Joseph saith unto his brethren, and unto the house of his father, 'I go up, and declare to Pharaoh, and say unto him, My brethren, and the house of my father who are in the land of Canaan have come in unto me; Genesis 46:32: and the men are feeders of a flock, for they have been men of cattle; and their flock, and their herd, and all that they have, they have brought.' Genesis 46:33: And it hath come to pass when Pharaoh calleth for you, and hath said, What are your works? Genesis 46:34: that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers, — in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.'", "title": "Genesis" }
chapter_Genesis_47
{ "content": "Genesis 47:1: And Joseph cometh, and declareth to Pharaoh, and saith, 'My father, and my brethren, and their flock, and their herd, and all they have, have come from the land of Canaan, and lo, they are in the land of Goshen.' Genesis 47:2: And out of his brethren he hath taken five men, and setteth them before Pharaoh; Genesis 47:3: and Pharaoh saith unto his brethren, 'What are your works?' and they say unto Pharaoh, 'Thy servants are feeders of a flock, both we and our fathers;' Genesis 47:4: and they say unto Pharaoh, 'To sojourn in the land we have come, for there is no pasture for the flock which thy servants have, for grievous is the famine in the land of Canaan; and now, let thy servants, we pray thee, dwell in the land of Goshen.' Genesis 47:5: And Pharaoh speaketh unto Joseph, saying, 'Thy father and thy brethren have come unto thee: Genesis 47:6: the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell — they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.' Genesis 47:7: And Joseph bringeth in Jacob his father, and causeth him to stand before Pharaoh; and Jacob blesseth Pharaoh. Genesis 47:8: And Pharaoh saith unto Jacob, 'How many are the days of the years of thy life?' Genesis 47:9: And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.' Genesis 47:10: And Jacob blesseth Pharaoh, and goeth out from before Pharaoh. Genesis 47:11: And Joseph settleth his father and his brethren, and giveth to them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh commanded; Genesis 47:12: and Joseph nourisheth his father, and his brethren, and all the house of his father with bread, according to the mouth of the infants. Genesis 47:13: And there is no bread in all the land, for the famine is very grievous, and the land of Egypt and the land of Canaan are feeble because of the famine; Genesis 47:14: and Joseph gathereth all the silver that is found in the land of Egypt, and in the land of Canaan, for the corn that they are buying, and Joseph bringeth the silver into the house of Pharaoh. Genesis 47:15: And the silver is consumed out of the land of Egypt, and out of the land of Canaan, and all the Egyptians come in unto Joseph, saying, 'Give to us bread — why do we die before thee, though the money hath ceased?' Genesis 47:16: and Joseph saith, 'Give your cattle; and I give to you for your cattle, if the money hath ceased.' Genesis 47:17: And they bring in their cattle unto Joseph, and Joseph giveth to them bread, for the horses, and for the cattle of the flock, and for the cattle of the herd, and for the asses; and he tendeth them with bread, for all their cattle, during that year. Genesis 47:18: And that year is finished, and they come in unto him on the second year, and say to him, 'We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground; Genesis 47:19: why do we die before thine eyes, both we and our ground? buy us and our ground for bread, and we and our ground are servants to Pharaoh; and give seed, and we live, and die not, and the ground is not desolate.' Genesis 47:20: And Joseph buyeth all the ground of Egypt for Pharaoh, for the Egyptians have sold each his field, for the famine hath been severe upon them, and the land becometh Pharaoh's; Genesis 47:21: as to the people he hath removed them to cities from the one end of the border of Egypt even unto its other end. Genesis 47:22: Only the ground of the priests he hath not bought, for the priests have a portion from Pharaoh, and they have eaten their portion which Pharaoh hath given to them, therefore they have not sold their ground. Genesis 47:23: And Joseph saith unto the people, 'Lo, I have bought you to-day and your ground for Pharaoh; lo, seed for you, and ye have sown the ground, Genesis 47:24: and it hath come to pass in the increases, that ye have given a fifth to Pharaoh, and four of the parts are for yourselves, for seed of the field, and for your food, and for those who are in your houses, and for food for your infants.' Genesis 47:25: And they say, 'Thou hast revived us; we find grace in the eyes of my lord, and have been servants to Pharaoh;' Genesis 47:26: and Joseph setteth it for a statute unto this day, concerning the ground of Egypt, that Pharaoh hath a fifth; only the ground of the priests alone hath not become Pharaoh's. Genesis 47:27: And Israel dwelleth in the land of Egypt, in the land of Goshen, and they have possession in it, and are fruitful, and multiply exceedingly; Genesis 47:28: and Jacob liveth in the land of Egypt seventeen years, and the days of Jacob, the years of his life, are an hundred and forty and seven years. Genesis 47:29: And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, 'If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt, Genesis 47:30: and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.' And he saith, 'I — I do according to thy word;' Genesis 47:31: and he saith, 'Swear to me;' and he sweareth to him, and Israel boweth himself on the head of the bed.", "title": "Genesis" }
chapter_Genesis_48
{ "content": "Genesis 48:1: And it cometh to pass, after these things, that one saith to Joseph, 'Lo, thy father is sick;' and he taketh his two sons with him, Manasseh and Ephraim. Genesis 48:2: And one declareth to Jacob, and saith, 'Lo, thy son Joseph is coming unto thee;' and Israel doth strengthen himself, and sit upon the bed. Genesis 48:3: And Jacob saith unto Joseph, 'God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me, Genesis 48:4: and saith unto me, Lo, I am making thee fruitful, and have multiplied thee, and given thee for an assembly of peoples, and given this land to thy seed after thee, a possession age-during. Genesis 48:5: And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they are; Ephraim and Manasseh, as Reuben and Simeon they are mine; Genesis 48:6: and thy family which thou hast begotten after them are thine; by the name of their brethren they are called in their inheritance. Genesis 48:7: And I — in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.' Genesis 48:8: And Israel seeth the sons of Joseph, and saith, 'Who are these?' Genesis 48:9: and Joseph saith unto his father, 'They are my sons, whom God hath given to me in this place;' and he saith, 'Bring them, I pray thee, unto me, and I bless them.' Genesis 48:10: And the eyes of Israel have been heavy from age, he is unable to see; and he bringeth them nigh unto him, and he kisseth them, and cleaveth to them; Genesis 48:11: and Israel saith unto Joseph, 'To see thy face I had not thought, and lo, God hath shewed me also thy seed.' Genesis 48:12: And Joseph bringeth them out from between his knees, and boweth himself on his face to the earth; Genesis 48:13: and Joseph taketh them both, Ephraim in his right hand towards Israel's left, and Manasseh in his left towards Israel's right, and bringeth them nigh to him. Genesis 48:14: And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born. Genesis 48:15: And he blesseth Joseph, and saith, 'God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day: Genesis 48:16: the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.' Genesis 48:17: And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh; Genesis 48:18: and Joseph saith unto his father, 'Not so, my father, for this is the first-born; set thy right hand on his head.' Genesis 48:19: And his father refuseth, and saith, 'I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;' Genesis 48:20: and he blesseth them in that day, saying, 'By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh. Genesis 48:21: And Israel saith unto Joseph, 'Lo, I am dying, and God hath been with you, and hath brought you back unto the land of your fathers; Genesis 48:22: and I — I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'", "title": "Genesis" }
chapter_Genesis_49
{ "content": "Genesis 49:1: And Jacob calleth unto his sons and saith, 'Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. Genesis 49:2: 'Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. Genesis 49:3: Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; Genesis 49:4: Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up! Genesis 49:5: Simeon and Levi are brethren! Instruments of violence — their espousals! Genesis 49:6: Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Genesis 49:7: Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel. Genesis 49:8: Judah! thou — thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee. Genesis 49:9: A lion's whelp is Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? Genesis 49:10: The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples. Genesis 49:11: Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; Genesis 49:12: Red are eyes with wine, And white are teeth with milk! Genesis 49:13: Zebulun at a haven of the seas doth dwell, And he is for a haven of ships; And his side is unto Zidon. Genesis 49:14: Issacher is a strong ass, Crouching between the two folds; Genesis 49:15: And he seeth rest that it is good, And the land that it is pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Genesis 49:16: Dan doth judge his people, As one of the tribes of Israel; Genesis 49:17: Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. Genesis 49:18: For Thy salvation I have waited, Jehovah! Genesis 49:19: Gad! a troop assaulteth him, But he assaulteth last. Genesis 49:20: Out of Asher his bread is fat; And he giveth dainties of a king. Genesis 49:21: Naphtali is a hind sent away, Who is giving beauteous young ones. Genesis 49:22: Joseph is a fruitful son; A fruitful son by a fountain, Daughters step over the wall; Genesis 49:23: And embitter him — yea, they have striven, Yea, hate him do archers; Genesis 49:24: And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. Genesis 49:25: By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; — Genesis 49:26: Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren. Genesis 49:27: Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.' Genesis 49:28: All these are the twelve tribes of Israel, and this is that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them. Genesis 49:29: And he commandeth them, and saith unto them, 'I am being gathered unto my people; bury me by my fathers, at the cave which is in the field of Ephron the Hittite; Genesis 49:30: in the cave which is in the field of Machpelah, which is on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place; Genesis 49:31: (there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah); Genesis 49:32: the purchase of the field and of the cave which is in it, is from Sons of Heth.' Genesis 49:33: And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.", "title": "Genesis" }
chapter_Genesis_50
{ "content": "Genesis 50:1: And Joseph falleth on his father's face, and weepeth over him, and kisseth him; Genesis 50:2: and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel; Genesis 50:3: and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days. Genesis 50:4: And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, 'If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, Genesis 50:5: My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;' Genesis 50:6: and Pharaoh saith, 'Go up and bury thy father, as he caused thee to swear.' Genesis 50:7: And Joseph goeth up to bury his father, and go up with him do all the servants of Pharaoh, elders of his house, and all the elders of the land of Egypt, Genesis 50:8: and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen; Genesis 50:9: and there go up with him both chariot and horsemen, and the camp is very great. Genesis 50:10: And they come unto the threshing-floor of Atad, which is beyond the Jordan, and they lament there, a lamentation great and very grievous; and he maketh for his father a mourning seven days, Genesis 50:11: and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, 'A grievous mourning is this to the Egyptians;' therefore hath one called its name 'The mourning of the Egyptians,' which is beyond the Jordan. Genesis 50:12: And his sons do to him so as he commanded them, Genesis 50:13: and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre. Genesis 50:14: And Joseph turneth back to Egypt, he and his brethren, and all who are going up with him to bury his father, after his burying his father. Genesis 50:15: And the brethren of Joseph see that their father is dead, and say, 'Peradventure Joseph doth hate us, and doth certainly return to us all the evil which we did with him.' Genesis 50:16: And they give a charge for Joseph, saying, 'Thy father commanded before his death, saying, Genesis 50:17: Thus ye do say to Joseph, I pray thee, bear, I pray thee, with the transgression of thy brethren, and their sin, for they have done thee evil; and now, bear, we pray thee, with the transgression of the servants of the God of thy father;' and Joseph weepeth in their speaking unto him. Genesis 50:18: And his brethren also go and fall before him, and say, 'Lo, we are to thee for servants.' Genesis 50:19: And Joseph saith unto them, 'Fear not, for am I in the place of God? Genesis 50:20: As for you, ye devised against me evil — God devised it for good, in order to do as at this day, to keep alive a numerous people; Genesis 50:21: and now, fear not: I do nourish you and your infants;' and he comforteth them, and speaketh unto their heart. Genesis 50:22: And Joseph dwelleth in Egypt, he and the house of his father, and Joseph liveth a hundred and ten years, Genesis 50:23: and Joseph looketh on Ephraim's sons of the third generation; sons also of Machir, son of Manasseh, have been born on the knees of Joseph. Genesis 50:24: And Joseph saith unto his brethren, 'I am dying, and God doth certainly inspect you, and hath caused you to go up from this land, unto the land which He hath sworn to Abraham, to Isaac, and to Jacob.' Genesis 50:25: And Joseph causeth the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this place.' Genesis 50:26: And Joseph dieth, a son of an hundred and ten years, and they embalm him, and he is put into a coffin in Egypt.", "title": "Genesis" }
chapter_Exodus_1
{ "content": "Exodus 1:1: And these are the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come; Exodus 1:2: Reuben, Simeon, Levi, and Judah, Exodus 1:3: Issachar, Zebulun, and Benjamin, Exodus 1:4: Dan, and Naphtali, Gad, and Asher. Exodus 1:5: And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt. Exodus 1:6: And Joseph dieth, and all his brethren, and all that generation; Exodus 1:7: and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them. Exodus 1:8: And there riseth a new king over Egypt, who hath not known Joseph, Exodus 1:9: and he saith unto his people, 'Lo, the people of the sons of Israel is more numerous and mighty than we; Exodus 1:10: give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.' Exodus 1:11: And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses; Exodus 1:12: and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel; Exodus 1:13: and the Egyptians cause the sons of Israel to serve with rigour, Exodus 1:14: and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour. Exodus 1:15: And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah), Exodus 1:16: and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son — then ye have put him to death; and if it is a daughter — then she hath lived.' Exodus 1:17: And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive; Exodus 1:18: and the king of Egypt calleth for the midwives, and saith to them, 'Wherefore have ye done this thing, and keep the lads alive?' Exodus 1:19: And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them — they have borne!' Exodus 1:20: And God doth good to the midwives, and the people multiply, and are very mighty; Exodus 1:21: and it cometh to pass, because the midwives have feared God, that He maketh for them households; Exodus 1:22: and Pharaoh layeth a charge on all his people, saying, 'Every son who is born — into the River ye do cast him, and every daughter ye do keep alive.'", "title": "Exodus" }
chapter_Exodus_2
{ "content": "Exodus 2:1: And there goeth a man of the house of Levi, and he taketh the daughter of Levi, Exodus 2:2: and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months, Exodus 2:3: and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River; Exodus 2:4: and his sister stationeth herself afar off, to know what is done to him. Exodus 2:5: And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it, Exodus 2:6: and openeth, and seeth him — the lad, and lo, a child weeping! and she hath pity on him, and saith, 'This is one of the Hebrews' children.' Exodus 2:7: And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;' Exodus 2:8: and the daughter of Pharaoh saith to her, 'Go;' and the virgin goeth, and calleth the mother of the lad, Exodus 2:9: and the daughter of Pharaoh saith to her, 'Take this lad away, and suckle him for me, and I — I give thy hire;' and the woman taketh the lad, and suckleth him. Exodus 2:10: And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because — from the water I have drawn him.' Exodus 2:11: And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren, Exodus 2:12: and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand. Exodus 2:13: And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, 'Why dost thou smite thy neighbour?' Exodus 2:14: and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.' Exodus 2:15: And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well. Exodus 2:16: And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father, Exodus 2:17: and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock. Exodus 2:18: And they come in to Reuel their father, and he saith, 'Wherefore have ye hastened to come in to-day?' Exodus 2:19: and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;' Exodus 2:20: and he saith unto his daughters, 'And where is he? why is this? — ye left the man! call for him, and he doth eat bread.' Exodus 2:21: And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses, Exodus 2:22: and she beareth a son, and he calleth his name Gershom, for he said, 'A sojourner I have been in a strange land.' Exodus 2:23: And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service; Exodus 2:24: and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob; Exodus 2:25: and God seeth the sons of Israel, and God knoweth.", "title": "Exodus" }
chapter_Exodus_3
{ "content": "Exodus 3:1: And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb; Exodus 3:2: and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. Exodus 3:3: And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' Exodus 3:4: and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.' Exodus 3:5: And He saith, 'Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.' Exodus 3:6: He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God. Exodus 3:7: And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains; Exodus 3:8: and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey — unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. Exodus 3:9: 'And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them, Exodus 3:10: and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.' Exodus 3:11: And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?' Exodus 3:12: and He saith, 'Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt — ye do serve God on this mount.' Exodus 3:13: And Moses saith unto God, 'Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?' Exodus 3:14: And God saith unto Moses, 'I AM THAT WHICH I AM;' He saith also, 'Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' Exodus 3:15: And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name — to the age, and this My memorial, to generation — generation. Exodus 3:16: 'Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt; Exodus 3:17: and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. Exodus 3:18: 'And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God. Exodus 3:19: And I — I have known that the king of Egypt doth not permit you to go, unless by a strong hand, Exodus 3:20: and I have put forth My hand, and have smitten Egypt with all My wonders, which I do in its midst — and afterwards he doth send you away. Exodus 3:21: 'And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty; Exodus 3:22: and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.'", "title": "Exodus" }
chapter_Exodus_4
{ "content": "Exodus 4:1: And Moses answereth and saith, 'And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?' Exodus 4:2: And Jehovah saith unto him, 'What is this in thy hand?' and he saith, 'A rod;' Exodus 4:3: and He saith, 'Cast it to the earth;' and he casteth it to the earth, and it becometh a serpent — and Moses fleeth from its presence. Exodus 4:4: And Jehovah saith unto Moses, 'Put forth thy hand, and lay hold on the tail of it;' and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand — Exodus 4:5: — so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.' Exodus 4:6: And Jehovah saith to him again, 'Put in, I pray thee, thy hand into thy bosom;' and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow; Exodus 4:7: and He saith, 'Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh — Exodus 4:8: — and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign. Exodus 4:9: And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become — blood on the dry land.' Exodus 4:10: And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' Exodus 4:11: And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? Exodus 4:12: and now, go, and I — I am with thy mouth, and have directed thee that which thou speakest;' Exodus 4:13: and he saith, 'O, my Lord, send, I pray thee, by the hand Thou dost send.' Exodus 4:14: And the anger of Jehovah burneth against Moses, and He saith, 'Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart, Exodus 4:15: and thou hast spoken unto him, and hast set the words in his mouth, and I — I am with thy mouth, and with his mouth, and have directed you that which ye do; Exodus 4:16: and he, he hath spoken for thee unto the people, and it hath come to pass, he — he is to thee for a mouth, and thou — thou art to him for God; Exodus 4:17: and this rod thou dost take in thy hand, with which thou doest the signs.' Exodus 4:18: And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, 'Let me go, I pray thee, and I turn back unto my brethren who are in Egypt, and I see whether they are yet alive.' And Jethro saith to Moses, 'Go in peace.' Exodus 4:19: And Jehovah saith unto Moses in Midian, 'Go, turn back to Egypt, for all the men have died who seek thy life;' Exodus 4:20: and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand. Exodus 4:21: And Jehovah saith unto Moses, 'In thy going to turn back to Egypt, see — all the wonders which I have put in thy hand — that thou hast done them before Pharaoh, and I — I strengthen his heart, and he doth not send the people away; Exodus 4:22: and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel, Exodus 4:23: and I say unto thee, Send away My son, and he doth serve Me; and — thou dost refuse to send him away — lo, I am slaying thy son, thy first-born.' Exodus 4:24: And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death; Exodus 4:25: and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, 'Surely a bridegroom of blood art thou to me;' Exodus 4:26: and He desisteth from him: then she said, 'A bridegroom of blood,' in reference to the circumcision. Exodus 4:27: And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him, Exodus 4:28: and Moses declareth to Aaron all the words of Jehovah with which He hath sent him, and all the signs with which He hath charged him. Exodus 4:29: And Moses goeth — Aaron also — and they gather all the elders of the sons of Israel, Exodus 4:30: and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people; Exodus 4:31: and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.", "title": "Exodus" }
chapter_Exodus_5
{ "content": "Exodus 5:1: And afterwards have Moses and Aaron entered, and they say unto Pharaoh, 'Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;' Exodus 5:2: and Pharaoh saith, 'Who is Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.' Exodus 5:3: And they say, 'The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.' Exodus 5:4: And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.' Exodus 5:5: Pharaoh also saith, 'Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!' Exodus 5:6: And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying, Exodus 5:7: Ye do not add to give straw to the people for the making of the bricks, as heretofore — they go and have gathered straw for themselves; Exodus 5:8: and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God; Exodus 5:9: let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.' Exodus 5:10: And the exactors of the people, and its authorities, go out, and speak unto the people, saying, 'Thus said Pharaoh, I do not give you straw, Exodus 5:11: ye — go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.' Exodus 5:12: And the people is scattered over all the land of Egypt, to gather stubble for straw, Exodus 5:13: and the exactors are making haste, saying, 'Complete your works, the matter of a day in its day, as when there is straw.' Exodus 5:14: And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, 'Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?' Exodus 5:15: And the authorities of the sons of Israel come in and cry unto Pharaoh, saying, 'Why dost thou thus to thy servants? Exodus 5:16: Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten — and thy people hath sinned.' Exodus 5:17: And he saith, 'Remiss — ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah; Exodus 5:18: and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.' Exodus 5:19: And the authorities of the sons of Israel see them in affliction, saying, 'Ye do not diminish from your bricks; the matter of a day in its day.' Exodus 5:20: And they meet Moses and Aaron standing to meet them, in their coming out from Pharaoh, Exodus 5:21: and say unto them, 'Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants — to give a sword into their hand to slay us.' Exodus 5:22: And Moses turneth back unto Jehovah, and saith, 'Lord, why hast Thou done evil to this people? why is this? — Thou hast sent me! Exodus 5:23: and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'", "title": "Exodus" }
chapter_Exodus_6
{ "content": "Exodus 6:1: And Jehovah saith unto Moses, 'Now dost thou see that which I do to Pharaoh, for with a strong hand he doth send them away, yea, with a strong hand he doth cast them out of his land.' Exodus 6:2: And God speaketh unto Moses, and saith unto him, 'I am Jehovah, Exodus 6:3: and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them; Exodus 6:4: and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned; Exodus 6:5: and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant. Exodus 6:6: Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments, Exodus 6:7: and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians; Exodus 6:8: and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you — a possession; I am Jehovah.' Exodus 6:9: And Moses speaketh so unto the sons of Israel, and they hearkened not unto Moses, for anguish of spirit, and for harsh service. Exodus 6:10: And Jehovah speaketh unto Moses, saying, Exodus 6:11: 'Go in, speak unto Pharaoh king of Egypt, and he doth send the sons of Israel out of his land; Exodus 6:12: and Moses speaketh before Jehovah, saying, 'Lo, the sons of Israel have not hearkened unto me, and how doth Pharaoh hear me, and I of uncircumcised lips?' Exodus 6:13: And Jehovah speaketh unto Moses, and unto Aaron, and chargeth them for the sons of Israel, and for Pharaoh king of Egypt, to bring out the sons of Israel from the land of Egypt. Exodus 6:14: These are heads of the house of their fathers: Sons of Reuben first-born of Israel are Hanoch, and Phallu, Hezron, and Carmi: these are families of Reuben. Exodus 6:15: And sons of Simeon are Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these are families of Simeon. Exodus 6:16: And these are the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi are a hundred and thirty and seven years. Exodus 6:17: The sons of Gershon are Libni, and Shimi, as to their families. Exodus 6:18: And the sons of Kohath are Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath are a hundred and thirty and three years. Exodus 6:19: And the sons of Merari are Mahli and Mushi: these are families of Levi, as to their births. Exodus 6:20: And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years. Exodus 6:21: And sons of Izhar are Korah, and Nepheg, and Zichri. Exodus 6:22: And sons of Uzziel are Mishael, and Elzaphan, and Sithri. Exodus 6:23: And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar. Exodus 6:24: And sons of Korah are Assir, and Elkanah, and Abiasaph: these are families of the Korhite. Exodus 6:25: And Eleazar, Aaron's son, hath taken to him one of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these are heads of the fathers of the Levites, as to their families. Exodus 6:26: This is Aaron — and Moses — to whom Jehovah said, 'Bring ye out the sons of Israel from the land of Egypt, by their hosts;' Exodus 6:27: these are they who are speaking unto Pharaoh king of Egypt, to bring out the sons of Israel from Egypt, this is Moses — and Aaron. Exodus 6:28: And it cometh to pass in the day of Jehovah's speaking unto Moses in the land of Egypt, Exodus 6:29: that Jehovah speaketh unto Moses, saying, 'I am Jehovah, speak unto Pharaoh king of Egypt all that I am speaking unto thee.' Exodus 6:30: And Moses saith before Jehovah, 'Lo, I am of uncircumcised lips, and how doth Pharaoh hearken unto me?'", "title": "Exodus" }
chapter_Exodus_7
{ "content": "Exodus 7:1: And Jehovah saith unto Moses, 'See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet; Exodus 7:2: thou — thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land. Exodus 7:3: 'And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt, Exodus 7:4: and Pharaoh doth not hearken, and I have put My hand on Egypt, and have brought out My hosts, My people, the sons of Israel, from the land of Egypt by great judgments; Exodus 7:5: and the Egyptians have known that I am Jehovah, in My stretching out My hand against Egypt; and I have brought out the sons of Israel from their midst.' Exodus 7:6: And Moses doth — Aaron also — as Jehovah commanded them; so have they done; Exodus 7:7: and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh. Exodus 7:8: And Jehovah speaketh unto Moses and unto Aaron, saying, Exodus 7:9: When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh — it becometh a monster.' Exodus 7:10: And Moses goeth in — Aaron also — unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster. Exodus 7:11: And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so, Exodus 7:12: and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods; Exodus 7:13: and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. Exodus 7:14: And Jehovah saith unto Moses, 'The heart of Pharaoh hath been hard, he hath refused to send the people away; Exodus 7:15: go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand, Exodus 7:16: and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto. Exodus 7:17: Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood, Exodus 7:18: and the fish that are in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.' Exodus 7:19: And Jehovah saith unto Moses, 'Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood — and there hath been blood in all the land of Egypt, both in vessels of wood, and in those of stone.' Exodus 7:20: And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood, Exodus 7:21: and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt. Exodus 7:22: And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken, Exodus 7:23: and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this; Exodus 7:24: and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River. Exodus 7:25: And seven days are completed after Jehovah's smiting the River,", "title": "Exodus" }
chapter_Exodus_8
{ "content": "Exodus 8:1: And Jehovah saith unto Moses, 'Go in unto Pharaoh: and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; Exodus 8:2: and if thou art refusing to send away, lo, I am smiting all thy border with frogs; Exodus 8:3: and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs; Exodus 8:4: yea, on thee, and on thy people, and on all thy servants do the frogs go up.' Exodus 8:5: And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.' Exodus 8:6: And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt; Exodus 8:7: and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt. Exodus 8:8: And Pharaoh calleth for Moses and for Aaron, and saith, 'Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.' Exodus 8:9: And Moses saith to Pharaoh, 'Beautify thyself over me; when do I make supplication for thee, and for thy servants, and for thy people, to cut off the frogs from thee and from thy houses — only in the River they do remain?' Exodus 8:10: and he saith, 'To-morrow.' And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God, Exodus 8:11: and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.' Exodus 8:12: And Moses — Aaron also — goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh; Exodus 8:13: and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields, Exodus 8:14: and they heap them up together, and the land stinketh. Exodus 8:15: And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken. Exodus 8:16: And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.' Exodus 8:17: And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt. Exodus 8:18: And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast; Exodus 8:19: and the scribes say unto Pharaoh, 'It is the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. Exodus 8:20: And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; Exodus 8:21: for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are. Exodus 8:22: And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land, Exodus 8:23: and I have put a division between My people and thy people: to-morrow is this sign.' Exodus 8:24: And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle. Exodus 8:25: And Pharaoh calleth unto Moses and to Aaron, and saith, 'Go, sacrifice to your God in the land;' Exodus 8:26: and Moses saith, 'Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes — and they do not stone us! Exodus 8:27: A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.' Exodus 8:28: And Pharaoh saith, 'I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;' Exodus 8:29: and Moses saith, 'Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people — to-morrow, only let not Pharaoh add to deceive — in not sending the people away to sacrifice to Jehovah.' Exodus 8:30: And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah, Exodus 8:31: and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people — there hath not been left one; Exodus 8:32: and Pharaoh hardeneth his heart also at this time, and hath not sent the people away.", "title": "Exodus" }
chapter_Exodus_9
{ "content": "Exodus 9:1: And Jehovah saith unto Moses, 'Go in unto Pharaoh, and thou hast spoken unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve me, Exodus 9:2: for, if thou art refusing to send away, and art still keeping hold upon them, Exodus 9:3: lo, the hand of Jehovah is on thy cattle which are in the field, on horses, on asses, on camels, on herd, and on flock — a pestilence very grievous. Exodus 9:4: 'And Jehovah hath separated between the cattle of Israel and the cattle of Egypt, and there doth not die a thing of all the sons of Israel's; Exodus 9:5: and Jehovah setteth an appointed time, saying, To-morrow doth Jehovah do this thing in the land.' Exodus 9:6: And Jehovah doth this thing on the morrow, and all the cattle of Egypt die, and of the cattle of the sons of Israel not one hath died; Exodus 9:7: and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away. Exodus 9:8: And Jehovah saith unto Moses and unto Aaron, 'Take to you the fulness of your hands of soot of a furnace, and Moses hath sprinkled it towards the heavens, before the eyes of Pharaoh, Exodus 9:9: and it hath become small dust over all the land of Egypt, and it hath become on man and on cattle a boil breaking forth with blains, in all the land of Egypt.' Exodus 9:10: And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast; Exodus 9:11: and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians. Exodus 9:12: And Jehovah strengtheneth the heart of Pharaoh, and he hath not hearkened unto them, as Jehovah hath spoken unto Moses. Exodus 9:13: And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, and thou hast said unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve Me, Exodus 9:14: for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth, Exodus 9:15: for now I have put forth My hand, and I smite thee, and thy people, with pestilence, and thou art hidden from the earth. Exodus 9:16: 'And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth; Exodus 9:17: still thou art exalting thyself against My people — so as not to send them away; Exodus 9:18: lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now. Exodus 9:19: And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house — come down on them hath the hail, and they have died.' Exodus 9:20: He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses; Exodus 9:21: and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field. Exodus 9:22: And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' Exodus 9:23: And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, Exodus 9:24: and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. Exodus 9:25: And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; Exodus 9:26: only in the land of Goshen, where the sons of Israel are, there hath been no hail. Exodus 9:27: And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, 'I have sinned this time, Jehovah is the Righteous, and I and my people are the Wicked, Exodus 9:28: make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.' Exodus 9:29: And Moses saith unto him, 'At my going out of the city, I spread my palms unto Jehovah — the voices cease, and the hail is not any more, so that thou knowest that the earth is Jehovah's; Exodus 9:30: but thou and thy servants — I have known that ye are not yet afraid of the face of Jehovah God.' Exodus 9:31: And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers, Exodus 9:32: and the wheat and the rye have not been smitten, for they are late. Exodus 9:33: And Moses goeth out from Pharaoh, from the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth; Exodus 9:34: and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants; Exodus 9:35: and the heart of Pharaoh is strong, and he hath not sent the sons of Israel away, as Jehovah hath spoken by the hand of Moses.", "title": "Exodus" }
chapter_Exodus_10
{ "content": "Exodus 10:1: And Jehovah saith unto Moses, 'Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst, Exodus 10:2: and so that thou recountest in the ears of thy son, and of thy son's son, that which I have done in Egypt, and My signs which I have set among them, and ye have known that I am Jehovah.' Exodus 10:3: And Moses cometh in — Aaron also — unto Pharaoh, and they say unto him, 'Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me, Exodus 10:4: for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border, Exodus 10:5: and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field; Exodus 10:6: and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' — and he turneth and goeth out from Pharaoh. Exodus 10:7: And the servants of Pharaoh say unto him, 'Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?' Exodus 10:8: And Moses is brought back — Aaron also — unto Pharaoh, and he saith unto them, 'Go, serve Jehovah your God; — who and who are those going?' Exodus 10:9: And Moses saith, 'With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.' Exodus 10:10: And he saith unto them, 'Be it so, Jehovah be with you when I send you and your infants away; see — for evil is before your faces; Exodus 10:11: not so! go now, ye who are men, and serve Jehovah, for that ye are seeking;' and one casteth them out from the presence of Pharaoh. Exodus 10:12: And Jehovah saith unto Moses, 'Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land — all that the hail hath left.' Exodus 10:13: And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust. Exodus 10:14: And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt — very grievous: before it there hath not been such a locust as it, and after it there is none such; Exodus 10:15: and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.' Exodus 10:16: And Pharaoh hasteth to call for Moses and for Aaron, and saith, 'I have sinned against Jehovah your God, and against you, Exodus 10:17: and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.' Exodus 10:18: And he goeth out from Pharaoh, and maketh supplication unto Jehovah, Exodus 10:19: and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea — there hath not been left one locust in all the border of Egypt; Exodus 10:20: and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away. Exodus 10:21: And Jehovah saith unto Moses, 'Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.' Exodus 10:22: And Moses stretcheth out his hand towards the heavens, and there is darkness — thick darkness in all the land of Egypt three days; Exodus 10:23: they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.' Exodus 10:24: And Pharaoh calleth unto Moses and saith, 'Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also go with you;' Exodus 10:25: and Moses saith, 'Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God; Exodus 10:26: and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we — we know not how we do serve Jehovah till our going thither.' Exodus 10:27: And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away; Exodus 10:28: and Pharaoh saith to him, 'Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;' Exodus 10:29: and Moses saith, 'Rightly hast thou spoken, I add not any more to see thy face.'", "title": "Exodus" }
chapter_Exodus_11
{ "content": "Exodus 11:1: And Jehovah saith unto Moses, 'One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place; Exodus 11:2: speak, I pray thee, in the ears of the people, and they ask — each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.' Exodus 11:3: And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people. Exodus 11:4: And Moses saith, 'Thus said Jehovah, About midnight I am going out into the midst of Egypt, Exodus 11:5: and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts; Exodus 11:6: and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again. Exodus 11:7: 'And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel; Exodus 11:8: and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;' — and he goeth out from Pharaoh in the heat of anger. Exodus 11:9: And Jehovah saith unto Moses, 'Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;' Exodus 11:10: and Moses and Aaron have done all these wonders before Pharaoh, and Jehovah strengtheneth Pharaoh's heart, and he hath not sent the sons of Israel out of his land.", "title": "Exodus" }
chapter_Exodus_12
{ "content": "Exodus 12:1: And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying, Exodus 12:2: This month is to you the chief of months — it is the first to you of the months of the year; Exodus 12:3: speak ye unto all the company of Israel, saying, In the tenth of this month — they take to them each man a lamb for the house of the fathers, a lamb for a house. Exodus 12:4: '(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,) Exodus 12:5: a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it. Exodus 12:6: 'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings; Exodus 12:7: and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it. Exodus 12:8: 'And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it; Exodus 12:9: ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards; Exodus 12:10: and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn. Exodus 12:11: 'And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah's passover, Exodus 12:12: and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah. Exodus 12:13: And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt. Exodus 12:14: And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations; — a statute age-during; ye keep it a feast. Exodus 12:15: Seven days ye eat unleavened things; only — in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel. Exodus 12:16: And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person — it alone is done by you, Exodus 12:17: and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations — a statute age-during. Exodus 12:18: In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening; Exodus 12:19: seven days leaven is not found in your houses, for any one eating anything fermented — that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; Exodus 12:20: anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.' Exodus 12:21: And Moses calleth for all the elders of Israel, and saith unto them, 'Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice; Exodus 12:22: and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning. Exodus 12:23: 'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite. Exodus 12:24: And ye have observed this thing, for a statute to thee, and to thy sons — unto the age; Exodus 12:25: and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service; Exodus 12:26: and it hath come to pass when your sons say unto you, What is this service ye have? Exodus 12:27: that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.' Exodus 12:28: And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done. Exodus 12:29: And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts. Exodus 12:30: And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead, Exodus 12:31: and he calleth for Moses and for Aaron by night, and saith, 'Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word; Exodus 12:32: both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.' Exodus 12:33: And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, 'We are all dead;' Exodus 12:34: and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder. Exodus 12:35: And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments; Exodus 12:36: and Jehovah hath given the grace of the people in the eyes of the Egyptians, and they cause them to ask, and they spoil the Egyptians. Exodus 12:37: And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants; Exodus 12:38: and a great rabble also hath gone up with them, and flock and herd — very much cattle. Exodus 12:39: And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves. Exodus 12:40: And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years; Exodus 12:41: and it cometh to pass, at the end of four hundred and thirty years — yea, it cometh to pass in this self-same day — all the hosts of Jehovah have gone out from the land of Egypt. Exodus 12:42: A night of watchings it is to Jehovah, to bring them out from the land of Egypt; it is this night to Jehovah of watchings to all the sons of Israel to their generations. Exodus 12:43: And Jehovah saith unto Moses and Aaron, 'This is a statute of the passover; Any son of a stranger doth not eat of it; Exodus 12:44: and any man's servant, the purchase of money, when thou hast circumcised him — then he doth eat of it; Exodus 12:45: a settler or hired servant doth not eat of it; Exodus 12:46: in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it; Exodus 12:47: all the company of Israel do keep it. Exodus 12:48: And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it; Exodus 12:49: one law is to a native, and to a sojourner who is sojourning in your midst.' Exodus 12:50: And all the sons of Israel do as Jehovah commanded Moses and Aaron; so have they done. Exodus 12:51: And it cometh to pass in this self-same day, Jehovah hath brought out the sons of Israel from the land of Egypt, by their hosts.", "title": "Exodus" }
chapter_Exodus_13
{ "content": "Exodus 13:1: And Jehovah speaketh unto Moses, saying, Exodus 13:2: Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.' Exodus 13:3: And Moses saith unto the people, 'Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten; Exodus 13:4: To-day ye are going out, in the month of Abib. Exodus 13:5: 'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month. Exodus 13:6: Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah; Exodus 13:7: unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border. Exodus 13:8: And thou hast declared to thy son in that day, saying, 'It is because of what Jehovah did to me, in my going out from Egypt, Exodus 13:9: and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt; Exodus 13:10: and thou hast kept this statute at its appointed season from days to days. Exodus 13:11: 'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee, Exodus 13:12: that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling — the increase of beasts which thou hast: the males are Jehovah's. Exodus 13:13: And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom. Exodus 13:14: And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants; Exodus 13:15: yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom; Exodus 13:16: and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.' Exodus 13:17: And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, 'Lest the people repent in their seeing war, and have turned back towards Egypt;' Exodus 13:18: and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt. Exodus 13:19: And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this with you.' Exodus 13:20: And they journey from Succoth, and encamp in Etham at the extremity of the wilderness, Exodus 13:21: and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night; Exodus 13:22: He removeth not the pillar of the cloud by day, and the pillar of the fire by night, from before the people.", "title": "Exodus" }
chapter_Exodus_14
{ "content": "Exodus 14:1: And Jehovah speaketh unto Moses, saying, Exodus 14:2: 'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea, Exodus 14:3: and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them; Exodus 14:4: and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;' and they do so. Exodus 14:5: And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, 'What is this we have done? that we have sent Israel away from our service.' Exodus 14:6: And he harnesseth his chariot, and his people he hath taken with him, Exodus 14:7: and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all; Exodus 14:8: and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand, Exodus 14:9: and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon. Exodus 14:10: And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah. Exodus 14:11: And they say unto Moses, 'Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us — to bring us out from Egypt? Exodus 14:12: Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?' Exodus 14:13: And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them — to the age; Exodus 14:14: Jehovah doth fight for you, and ye keep silent.' Exodus 14:15: And Jehovah saith unto Moses, 'What? thou criest unto Me — speak unto the sons of Israel, and they journey; Exodus 14:16: and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land. Exodus 14:17: And I — lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen; Exodus 14:18: and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.' Exodus 14:19: And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear, Exodus 14:20: and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night. Exodus 14:21: And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved, Exodus 14:22: and the sons of Israel go into the midst of the sea, on dry land, and the waters are to them a wall, on their right and on their left. Exodus 14:23: And the Egyptians pursue, and go in after them (all the horses of Pharaoh, his chariots, and his horsemen) unto the midst of the sea, Exodus 14:24: and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians, Exodus 14:25: and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, 'Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.' Exodus 14:26: And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.' Exodus 14:27: And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea, Exodus 14:28: and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea — there hath not been left of them even one. Exodus 14:29: And the sons of Israel have gone on dry land in the midst of the sea, and the waters are to them a wall, on their right and on their left; Exodus 14:30: and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore, Exodus 14:31: and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.", "title": "Exodus" }
chapter_Exodus_15
{ "content": "Exodus 15:1: Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: — 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea. Exodus 15:2: My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. Exodus 15:3: Jehovah is a man of battle; Jehovah is His name. Exodus 15:4: Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea! Exodus 15:5: The depths do cover them; They went down into the depths as a stone. Exodus 15:6: Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. Exodus 15:7: And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath — It consumeth them as stubble. Exodus 15:8: And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea. Exodus 15:9: The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: — Exodus 15:10: Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters. Exodus 15:11: Who is like Thee among the gods, O Jehovah? Who is like Thee — honourable in holiness — Fearful in praises — doing wonders? Exodus 15:12: Thou hast stretched out Thy right hand — Earth swalloweth them! Exodus 15:13: Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation. Exodus 15:14: Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Exodus 15:15: Then have chiefs of Edom been troubled: Mighty ones of Moab — Trembling doth seize them! Melted have all inhabitants of Canaan! Exodus 15:16: Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased. Exodus 15:17: Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established; Exodus 15:18: Jehovah reigneth — to the age, and for ever!' Exodus 15:19: For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea. Exodus 15:20: And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses; Exodus 15:21: and Miriam answereth to them: — 'Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!' Exodus 15:22: And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water, Exodus 15:23: and they come in to Marah, and have not been able to drink the waters of Marah, for they are bitter; therefore hath one called its name Marah. Exodus 15:24: And the people murmur against Moses, saying, 'What do we drink?' Exodus 15:25: and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them, Exodus 15:26: and He saith, 'If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee. Exodus 15:27: And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.", "title": "Exodus" }
chapter_Exodus_16
{ "content": "Exodus 16:1: And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt. Exodus 16:2: And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness; Exodus 16:3: and the sons of Israel say unto them, 'Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety — for ye have brought us out unto this wilderness to put all this assembly to death with hunger.' Exodus 16:4: And Jehovah saith unto Moses, 'Lo, I am raining to you bread from the heavens — and the people have gone out and gathered the matter of a day in its day — so that I try them whether they walk in My law, or not; Exodus 16:5: and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day by day.' Exodus 16:6: And Moses saith — Aaron also — unto all the sons of Israel, 'Evening — and ye have known that Jehovah hath brought you out from the land of Egypt; Exodus 16:7: and morning — and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?' Exodus 16:8: And Moses saith, 'In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety — in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.' Exodus 16:9: And Moses saith unto Aaron, 'Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;' Exodus 16:10: and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud. Exodus 16:11: And Jehovah speaketh unto Moses, saying, Exodus 16:12: I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.' Exodus 16:13: And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp, Exodus 16:14: and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth. Exodus 16:15: And the sons of Israel see, and say one unto another, 'What is it?' for they have not known what it is; and Moses saith unto them, 'It is the bread which Jehovah hath given to you for food. Exodus 16:16: This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.' Exodus 16:17: And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little; Exodus 16:18: and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered. Exodus 16:19: And Moses saith unto them, 'Let no man leave of it till morning;' Exodus 16:20: and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them. Exodus 16:21: And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted. Exodus 16:22: And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses. Exodus 16:23: And he saith unto them, 'It is that which Jehovah hath spoken of; a rest — a holy sabbath to Jehovah — is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.' Exodus 16:24: And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it. Exodus 16:25: And Moses saith, 'Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field: Exodus 16:26: six days ye do gather it, and in the seventh day — the sabbath — in it there is none.' Exodus 16:27: And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found. Exodus 16:28: And Jehovah saith unto Moses, 'How long have ye refused to keep My commands, and My laws? Exodus 16:29: see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.' Exodus 16:30: And the people rest on the seventh day, Exodus 16:31: and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey. Exodus 16:32: And Moses saith, 'This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.' Exodus 16:33: And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;' Exodus 16:34: as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge. Exodus 16:35: And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan. Exodus 16:36: and the omer is a tenth of the ephah.", "title": "Exodus" }
chapter_Exodus_17
{ "content": "Exodus 17:1: And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink; Exodus 17:2: and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? — ye strive with me, what? — ye try Jehovah?' Exodus 17:3: and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? — thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.' Exodus 17:4: And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.' Exodus 17:5: And Jehovah saith unto Moses, 'Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone: Exodus 17:6: Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel, Exodus 17:7: and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?' Exodus 17:8: And Amalek cometh, and fighteth with Israel in Rephidim, Exodus 17:9: and Moses saith unto Joshua, 'Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.' Exodus 17:10: And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height; Exodus 17:11: and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty. Exodus 17:12: And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun; Exodus 17:13: and Joshua weakeneth Amalek and his people by the mouth of the sword. Exodus 17:14: And Jehovah saith unto Moses, 'Write this, a memorial in a Book, and set it in the ears of Joshua, that I do utterly wipe away the remembrance of Amalek from under the heavens;' Exodus 17:15: and Moses buildeth an altar, and calleth its name Jehovah-Nissi, Exodus 17:16: and saith, 'Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation — generation.'", "title": "Exodus" }
chapter_Exodus_18
{ "content": "Exodus 18:1: And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt, Exodus 18:2: and Jethro, father-in-law of Moses, taketh Zipporah, wife of Moses, besides her parents, Exodus 18:3: and her two sons, of whom the name of the one is Gershom, for he said, 'a sojourner I have been in a strange land:' Exodus 18:4: and the name of the other is Eliezer, for, 'the God of my father is for my help, and doth deliver me from the sword of Pharaoh.' Exodus 18:5: And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping — the mount of God; Exodus 18:6: and he saith unto Moses, 'I, thy father-in-law, Jethro, am coming unto thee, and thy wife, and her two sons with her.' Exodus 18:7: And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent; Exodus 18:8: and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them. Exodus 18:9: And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians; Exodus 18:10: and Jethro saith, 'Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh — who hath delivered this people from under the hand of the Egyptians; Exodus 18:11: now I have known that Jehovah is greater than all the gods, for in the thing they have acted proudly — He is above them!' Exodus 18:12: And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God. Exodus 18:13: And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening; Exodus 18:14: and the father-in-law of Moses seeth all that he is doing to the people, and saith, 'What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?' Exodus 18:15: And Moses saith to his father-in-law, 'Because the people come unto me to seek God; Exodus 18:16: when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.' Exodus 18:17: And the father-in-law of Moses saith unto him, 'The thing which thou art doing is not good; Exodus 18:18: thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself. Exodus 18:19: 'Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God; Exodus 18:20: and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do. Exodus 18:21: And thou — thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, Exodus 18:22: and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee. Exodus 18:23: If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.' Exodus 18:24: And Moses hearkeneth to the voice of his father-in-law, and doth all that he said, Exodus 18:25: and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, Exodus 18:26: and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves. Exodus 18:27: And Moses sendeth his father-in-law away, and he goeth away unto his own land.", "title": "Exodus" }
chapter_Exodus_19
{ "content": "Exodus 19:1: In the third month of the going out of the sons of Israel from the land of Egypt, in this day they have come into the wilderness of Sinai, Exodus 19:2: and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount. Exodus 19:3: And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, 'Thus dost thou say to the house of Jacob, and declare to the sons of Israel, Exodus 19:4: Ye — ye have seen that which I have done to the Egyptians, and I bear you on eagles' wings, and bring you in unto Myself. Exodus 19:5: And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine; Exodus 19:6: and ye — ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.' Exodus 19:7: And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him; Exodus 19:8: and all the people answer together and say, 'All that Jehovah hath spoken we do;' and Moses returneth the words of the people unto Jehovah. Exodus 19:9: And Jehovah saith unto Moses, 'Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah. Exodus 19:10: And Jehovah saith unto Moses, 'Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments, Exodus 19:11: and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai. Exodus 19:12: And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death; Exodus 19:13: a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.' Exodus 19:14: And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments; Exodus 19:15: and he saith unto the people, 'Be ye prepared for the third day, come not nigh unto a woman.' Exodus 19:16: And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble. Exodus 19:17: And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount, Exodus 19:18: and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly; Exodus 19:19: and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice. Exodus 19:20: And Jehovah cometh down on mount Sinai, unto the top of the mount, and Jehovah calleth for Moses unto the top of the mount, and Moses goeth up. Exodus 19:21: And Jehovah saith unto Moses, 'Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen; Exodus 19:22: and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.' Exodus 19:23: And Moses saith unto Jehovah, 'The people is unable to come up unto mount Sinai, for Thou — Thou hast protested to us, saying, Make a border for the mount, then thou hast sanctified it.' Exodus 19:24: And Jehovah saith unto him, 'Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.' Exodus 19:25: And Moses goeth down unto the people, and saith unto them: —", "title": "Exodus" }
chapter_Exodus_20
{ "content": "Exodus 20:1: 'And God speaketh all these words, saying, Exodus 20:2: I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants. Exodus 20:3: 'Thou hast no other Gods before Me. Exodus 20:4: Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Exodus 20:5: Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, Exodus 20:6: and doing kindness to thousands, of those loving Me and keeping My commands. Exodus 20:7: 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. Exodus 20:8: 'Remember the Sabbath-day to sanctify it; Exodus 20:9: six days thou dost labour, and hast done all thy work, Exodus 20:10: and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, — Exodus 20:11: for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. Exodus 20:12: 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. Exodus 20:13: 'Thou dost not murder. Exodus 20:14: 'Thou dost not commit adultery. Exodus 20:15: 'Thou dost not steal. Exodus 20:16: 'Thou dost not answer against thy neighbour a false testimony. Exodus 20:17: Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.' Exodus 20:18: And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off, Exodus 20:19: and say unto Moses, 'Speak thou with us, and we hear, and let not God speak with us, lest we die.' Exodus 20:20: And Moses saith unto the people, 'Fear not, for to try you hath God come, and in order that His fear may be before your faces — that ye sin not.' Exodus 20:21: And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is. Exodus 20:22: And Jehovah saith unto Moses, 'Thus dost thou say unto the sons of Israel: Ye — ye have seen that from the heavens I have spoken with you; Exodus 20:23: ye do not make with Me gods of silver, even gods of gold ye do not make to yourselves. Exodus 20:24: 'An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee. Exodus 20:25: 'And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it; Exodus 20:26: neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.", "title": "Exodus" }
chapter_Exodus_21
{ "content": "Exodus 21:1: And these are the judgments which thou dost set before them: Exodus 21:2: When thou buyest a Hebrew servant — six years he doth serve, and in the seventh he goeth out as a freeman for nought; Exodus 21:3: if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; Exodus 21:4: if his lord give to him a wife, and she hath borne to him sons or daughters — the wife and her children are her lord's, and he goeth out by himself. Exodus 21:5: And if the servant really say: I have loved my lord, my wife, and my sons — I do not go out free; Exodus 21:6: then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him — to the age. Exodus 21:7: 'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; Exodus 21:8: if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. Exodus 21:9: 'And if to his son he betroth her, according to the right of daughters he doth to her. Exodus 21:10: If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; Exodus 21:11: and if these three he do not to her, then she hath gone out for nought, without money. Exodus 21:12: 'He who smiteth a man so that he hath died, is certainly put to death; Exodus 21:13: as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee. Exodus 21:14: 'And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die. Exodus 21:15: 'And he who smiteth his father or his mother is certainly put to death. Exodus 21:16: 'And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death. Exodus 21:17: 'And he who is reviling his father or his mother is certainly put to death. Exodus 21:18: 'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed; Exodus 21:19: if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed. Exodus 21:20: And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand — he is certainly avenged; Exodus 21:21: only if he remain a day, or two days, he is not avenged, for he is his money. Exodus 21:22: 'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; Exodus 21:23: and if there is mischief, then thou hast given life for life, Exodus 21:24: eye for eye, tooth for tooth, hand for hand, foot for foot, Exodus 21:25: burning for burning, wound for wound, stripe for stripe. Exodus 21:26: 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; Exodus 21:27: and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth. Exodus 21:28: And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted; Exodus 21:29: and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death. Exodus 21:30: 'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him; Exodus 21:31: whether it gore a son or gore a daughter, according to this judgment it is done to him. Exodus 21:32: 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. Exodus 21:33: And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, — Exodus 21:34: the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. Exodus 21:35: 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; Exodus 21:36: or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.", "title": "Exodus" }
chapter_Exodus_22
{ "content": "Exodus 22:1: 'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. Exodus 22:2: 'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; Exodus 22:3: if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft; Exodus 22:4: if the theft is certainly found in his hand alive, whether ox, or ass, or sheep — double he repayeth. Exodus 22:5: When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay. Exodus 22:6: 'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay. Exodus 22:7: 'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double. Exodus 22:8: 'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour; Exodus 22:9: for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour. Exodus 22:10: When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing — Exodus 22:11: an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; Exodus 22:12: but if it is certainly stolen from him, he doth repay to its owner; Exodus 22:13: if it is certainly torn, he bringeth it in — a witness; the torn thing he doth not repay. Exodus 22:14: And when a man doth ask anything from his neighbour, and it hath been hurt or hath died — its owner not being with it — he doth certainly repay; Exodus 22:15: if its owner is with it, he doth not repay, — if it is a hired thing, it hath come for its hire. Exodus 22:16: And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; Exodus 22:17: if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins. Exodus 22:18: 'A witch thou dost not keep alive. Exodus 22:19: 'Whoever lieth with a beast is certainly put to death. Exodus 22:20: 'He who is sacrificing to a god, save to Jehovah alone, is devoted. Exodus 22:21: 'And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt. Exodus 22:22: 'Any widow or orphan ye do not afflict; Exodus 22:23: if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry; Exodus 22:24: and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans. Exodus 22:25: 'If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury; Exodus 22:26: if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him: Exodus 22:27: for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious. Exodus 22:28: 'God thou dost not revile, and a prince among thy people thou dost not curse. Exodus 22:29: 'Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me; Exodus 22:30: so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me. Exodus 22:31: 'And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.", "title": "Exodus" }
chapter_Exodus_23
{ "content": "Exodus 23:1: 'Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness. Exodus 23:2: Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside; Exodus 23:3: and a poor man thou dost not honour in his strife. Exodus 23:4: 'When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him; Exodus 23:5: when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it — thou dost certainly leave it with him. Exodus 23:6: 'Thou dost not turn aside the judgment of thy needy one in his strife; Exodus 23:7: from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man. Exodus 23:8: And a bribe thou dost not take; for the bribe bindeth the open -eyed, and perverteth the words of the righteous. Exodus 23:9: And a sojourner thou dost not oppress, and ye — ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt. Exodus 23:10: 'And six years thou dost sow thy land, and hast gathered its increase; Exodus 23:11: and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard — to thine olive-yard. Exodus 23:12: 'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed; Exodus 23:13: and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth. Exodus 23:14: 'Three times thou dost keep a feast to Me in a year; Exodus 23:15: the Feast of Unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at the time appointed in the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear in My presence empty; Exodus 23:16: and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field. Exodus 23:17: 'Three times in a year do all thy males appear before the face of the Lord Jehovah. Exodus 23:18: 'Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning; Exodus 23:19: the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk. Exodus 23:20: 'Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared; Exodus 23:21: be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name is in his heart; Exodus 23:22: for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee. Exodus 23:23: 'For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off. Exodus 23:24: 'Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars. Exodus 23:25: 'And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart; Exodus 23:26: there is not a miscarrying and barren one in thy land; the number of thy days I fulfil: Exodus 23:27: My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee. Exodus 23:28: 'And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee; Exodus 23:29: I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee; Exodus 23:30: little by little I cast them out from before thee, till thou art fruitful, and hast inherited the land. Exodus 23:31: 'And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee; Exodus 23:32: thou dost not make a covenant with them, and with their gods; Exodus 23:33: they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'", "title": "Exodus" }
chapter_Exodus_24
{ "content": "Exodus 24:1: And unto Moses He said, 'Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;' Exodus 24:2: and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him. Exodus 24:3: And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer — one voice, and say, 'All the words which Jehovah hath spoken we do.' Exodus 24:4: And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel; Exodus 24:5: and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah — calves. Exodus 24:6: And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar; Exodus 24:7: and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, 'All that which Jehovah hath spoken we do, and obey.' Exodus 24:8: And Moses taketh the blood, and sprinkleth on the people, and saith, 'Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.' Exodus 24:9: And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel, Exodus 24:10: and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity; Exodus 24:11: and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink. Exodus 24:12: And Jehovah saith unto Moses, 'Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.' Exodus 24:13: And Moses riseth — Joshua his minister also — and Moses goeth up unto the mount of God; Exodus 24:14: and unto the elders he hath said, 'Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you — he who hath matters doth come nigh unto them.' Exodus 24:15: And Moses goeth up unto the mount, and the cloud covereth the mount; Exodus 24:16: and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud. Exodus 24:17: And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel; Exodus 24:18: and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.", "title": "Exodus" }
chapter_Exodus_25
{ "content": "Exodus 25:1: And Jehovah speaketh unto Moses, saying, Exodus 25:2: 'Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering. Exodus 25:3: And this is the heave-offering which ye take from them; gold, and silver, and brass, Exodus 25:4: and blue, and purple, and scarlet, and linen, and goats' hair, Exodus 25:5: and rams' skins made red, and badgers' skins, and shittim wood, Exodus 25:6: oil for the light, spices for the anointing oil, and for the perfume of the spices, Exodus 25:7: shoham stones, and stones for setting for an ephod, and for a breastplate. Exodus 25:8: 'And they have made for Me a sanctuary, and I have tabernacled in their midst; Exodus 25:9: according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it. Exodus 25:10: 'And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height; Exodus 25:11: and thou hast overlaid it with pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about. Exodus 25:12: And thou hast cast for it four rings of gold, and hast put them on its four feet, even two rings on its one side, and two rings on its second side; Exodus 25:13: and thou hast made staves of shittim wood, and hast overlaid them with gold, Exodus 25:14: and hast brought the staves into the rings on the sides of the ark, to bear the ark by them, Exodus 25:15: in the rings of the ark are the staves, they are not turned aside from it; Exodus 25:16: and thou hast put unto the ark the testimony which I give unto thee. Exodus 25:17: 'And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth; Exodus 25:18: and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat; Exodus 25:19: and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends. Exodus 25:20: And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces are one towards another — towards the mercy-seat are the faces of the cherubs. Exodus 25:21: 'And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee; Exodus 25:22: and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel. Exodus 25:23: 'And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height, Exodus 25:24: and hast overlaid it with pure gold, and hast made for it a crown of gold round about, Exodus 25:25: and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about. Exodus 25:26: And thou hast made to it four rings of gold, and hast put the rings on the four corners, which are to its four feet; Exodus 25:27: over-against the border are the rings for places for staves to bear the table; Exodus 25:28: and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them; Exodus 25:29: and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them; Exodus 25:30: and thou hast put on the table bread of the presence before Me continually. Exodus 25:31: 'And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same; Exodus 25:32: and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side; Exodus 25:33: three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick. Exodus 25:34: And in the candlestick are four calyxes made like almonds, its knops and its flowers; Exodus 25:35: and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, are to the six branches which are coming out of the candlestick; Exodus 25:36: their knops and their branches are of the same, all of it one beaten work of pure gold; Exodus 25:37: and thou hast made its seven lamps, and one hath caused its lights to go up, and it hath given light over-against its front. Exodus 25:38: And its snuffers and its snuff dishes are of pure gold; Exodus 25:39: of a talent of pure gold he doth make it, with all these vessels. Exodus 25:40: And see thou and do them by their pattern which thou art shewn in the mount.", "title": "Exodus" }
chapter_Exodus_26
{ "content": "Exodus 26:1: And thou dost make the tabernacle: ten curtains of twined linen, and blue, and purple, and scarlet; with cherubs, work of a designer, thou dost make them; Exodus 26:2: the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains; Exodus 26:3: five of the curtains are joining one unto another, and five curtains are joining one to another. Exodus 26:4: 'And thou hast made loops of blue upon the edge of the one curtain, at the end in the joining; and so thou makest in the edge of the outermost curtain, in the joining of the second. Exodus 26:5: fifty loops thou dost make in the one curtain, and fifty loops thou dost make in the edge of the curtain which is in the joining of the second, causing the loops to take hold one unto another; Exodus 26:6: and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one. Exodus 26:7: And thou hast made curtains of goats' hair, for a tent over the tabernacle; thou dost make eleven curtains: Exodus 26:8: the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains; Exodus 26:9: and thou hast joined the five curtains apart, and the six curtains apart, and hast doubled the six curtains over-against the front of the tent. Exodus 26:10: 'And thou hast made fifty loops on the edge of the one curtain, the outermost in the joining, and fifty loops on the edge of the curtain which is joining the second; Exodus 26:11: and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one. Exodus 26:12: And the superfluity in the curtains of the tent — the half of the curtain which is superfluous — hath spread over the hinder part of the tabernacle; Exodus 26:13: and the cubit on this side, and the cubit on that, in the superfluity in the length of the curtains of the tent, is spread out over the sides of the tabernacle, on this and on that, to cover it; Exodus 26:14: and thou hast made a covering for the tent, of rams' skins made red, and a covering of badgers' skins above. Exodus 26:15: 'And thou hast made the boards for the tabernacle, of shittim wood, standing up; Exodus 26:16: ten cubits is the length of the board, and a cubit and a half the breadth of the one board; Exodus 26:17: two handles are to the one board, joined one unto another; so thou dost make for all the boards of the tabernacle; Exodus 26:18: and thou hast made the boards of the tabernacle: twenty boards for the south side southward; Exodus 26:19: and forty sockets of silver thou dost make under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles. Exodus 26:20: And for the second side of the tabernacle, for the north side, are twenty boards, Exodus 26:21: and their forty sockets of silver, two sockets under the one board, and two sockets under another board. Exodus 26:22: And for the sides of the tabernacle westward, thou dost make six boards. Exodus 26:23: And two boards thou dost make for the corners of the tabernacle in the two sides. Exodus 26:24: And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners. Exodus 26:25: And they have been eight boards, and their sockets of silver are sixteen sockets, two sockets under the one board, and two sockets under another board. Exodus 26:26: 'And thou hast made bars of shittim wood: five for the boards of the one side of the tabernacle, Exodus 26:27: and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the side of the tabernacle at the two sides, westward; Exodus 26:28: and one hath caused the middle bar in the midst of the boards to reach from end unto end; Exodus 26:29: and the boards thou dost overlay with gold, and their rings thou dost make of gold places for bars, and hast overlaid their bars with gold; Exodus 26:30: and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount. Exodus 26:31: And thou hast made a vail of blue, and purple, and scarlet, and twined linen, work of a designer; he maketh it with cherubs; Exodus 26:32: and thou hast put it on four pillars of shittim wood, overlaid with gold, their pegs are of gold, on four sockets of silver. Exodus 26:33: 'And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies. Exodus 26:34: 'And thou hast put the mercy-seat on the ark of the testimony, in the holy of holies. Exodus 26:35: 'And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side. Exodus 26:36: 'And thou hast made a covering for the opening of the tent, blue, and purple, and scarlet, and twined linen, work of an embroiderer; Exodus 26:37: and thou hast made for the covering five pillars of shittim wood, and hast overlaid them with gold, their pegs are of gold, and thou hast cast for them five sockets of brass.", "title": "Exodus" }
chapter_Exodus_27
{ "content": "Exodus 27:1: And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth — the altar is square — and three cubits its height. Exodus 27:2: And thou hast made its horns on its four corners, its horns are of the same, and thou hast overlaid it with brass. Exodus 27:3: And thou hast made its pots to remove its ashes, and its shovels, and its bowls, and its forks, and its fire-pans, even all its vessels thou dost make of brass. Exodus 27:4: 'And thou hast made for it a grate of net-work of brass, and hast made on the net four rings of brass on its four extremities, Exodus 27:5: and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar. Exodus 27:6: And thou hast made staves for the altar, staves of shittim wood, and hast overlaid them with brass. Exodus 27:7: And the staves have been brought into the rings, and the staves have been on the two sides of the altar in bearing it. Exodus 27:8: Hollow with boards thou dost make it, as it hath been shewed thee in the mount, so do they make it. Exodus 27:9: And thou hast made the court of the tabernacle: for the south side southward, hangings for the court of twined linen, a hundred by the cubit is the length for the one side, Exodus 27:10: and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver; Exodus 27:11: and so for the north side in length, hangings of a hundred cubits in length, and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver. Exodus 27:12: And for the breadth of the court at the west side are hangings of fifty cubits, their pillars ten, and their sockets ten. Exodus 27:13: And for the breadth of the court at the east side, eastward, are fifty cubits. Exodus 27:14: And the hangings at the side are fifteen cubits, their pillars three, and their sockets three. Exodus 27:15: And at the second side are hangings fifteen cubits, their pillars three, and their sockets three. Exodus 27:16: 'And for the gate of the court a covering of twenty cubits, blue, and purple, and scarlet, and twined linen, work of an embroiderer; their pillars four, their sockets four. Exodus 27:17: All the pillars of the court round about are filleted with silver, their pegs are silver, and their sockets brass. Exodus 27:18: The length of the court is a hundred by the cubit, and the breadth fifty by fifty, and the height five cubits, of twined linen, and their sockets are brass, Exodus 27:19: even all the vessels of the tabernacle, in all its service, and all its pins, and all the pins of the court, are brass. Exodus 27:20: And thou — thou dost command the sons of Israel, and they bring unto thee pure beaten olive oil for the light, to cause the lamp to go up continually; Exodus 27:21: in the tent of meeting, at the outside of the vail, which is over the testimony, doth Aaron — his sons also — arrange it from evening till morning before Jehovah — a statute age-during to their generations, from the sons of Israel.", "title": "Exodus" }
chapter_Exodus_28
{ "content": "Exodus 28:1: And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron; Exodus 28:2: and thou hast made holy garments for Aaron thy brother, for honour and for beauty; Exodus 28:3: and thou — thou dost speak unto all the wise of heart, whom I have filled with a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me. Exodus 28:4: And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me. Exodus 28:5: 'And they take the gold, and the blue, and the purple, and the scarlet, and the linen, Exodus 28:6: and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer; Exodus 28:7: it hath two shoulders joining at its two ends, and it is joined. Exodus 28:8: And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen. Exodus 28:9: 'And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel; Exodus 28:10: six of their names on the one stone, and the names of the remaining six on the second stone, according to their births; Exodus 28:11: the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them. Exodus 28:12: And thou hast set the two stones on the shoulders of the ephod — stones of memorial to the sons of Israel — and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial. Exodus 28:13: 'And thou hast made embroidered things of gold, Exodus 28:14: and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things. Exodus 28:15: 'And thou hast made a breastplate of judgment, work of a designer; according to the work of the ephod thou dost make it; of gold, blue, and purple, and scarlet, and twined linen thou dost make it; Exodus 28:16: it is square, doubled, a span its length, and a span its breadth. Exodus 28:17: And thou hast set in it settings of stone, four rows of stone; a row of sardius, topaz, and carbuncle is the first row; Exodus 28:18: and the second row is emerald, sapphire, and diamond; Exodus 28:19: and the third row is opal, agate, and amethyst; Exodus 28:20: and the fourth row is beryl, and onyx, and jasper; embroidered with gold are they in their settings, Exodus 28:21: and the stones are according to the names of the sons of Israel, twelve, according to their names, openings of a signet, each by his name are they for the twelve tribes. Exodus 28:22: 'And thou hast made on the breastplate wreathed chains, work of thick bands, of pure gold; Exodus 28:23: and thou hast made on the breastplate two rings of gold, and hast put the two rings on the two ends of the breastplate; Exodus 28:24: and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate; Exodus 28:25: and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put them on the shoulders of the ephod over-against its face. Exodus 28:26: And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within; Exodus 28:27: and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod, Exodus 28:28: and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod. Exodus 28:29: 'And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually. Exodus 28:30: 'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually. Exodus 28:31: 'And thou hast made the upper robe of the ephod completely of blue, Exodus 28:32: and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent. Exodus 28:33: 'And thou hast made on its hem pomegranates of blue, and purple, and scarlet, on its hem round about, and bells of gold in their midst round about; Exodus 28:34: a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about. Exodus 28:35: 'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die. Exodus 28:36: And thou hast made a flower of pure gold, and hast opened on it — openings of a signet — 'Holy to Jehovah;' Exodus 28:37: and thou hast put it on a blue ribbon, and it hath been on the mitre — over-against the front of the mitre it is; Exodus 28:38: and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah. Exodus 28:39: And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make — work of an embroiderer. Exodus 28:40: 'And for the sons of Aaron thou dost make coats, and thou hast made for them girdles, yea, bonnets thou dost make for them, for honour and for beauty; Exodus 28:41: and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me. Exodus 28:42: 'And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs; Exodus 28:43: and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.", "title": "Exodus" }
chapter_Exodus_29
{ "content": "Exodus 29:1: And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones, Exodus 29:2: and bread unleavened, and cakes unleavened anointed with oil, of fine wheaten flour thou dost make them, Exodus 29:3: and thou hast put them on one basket, and hast brought them near in the basket, also the bullock and the two rams. Exodus 29:4: 'And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water; Exodus 29:5: and thou hast taken the garments, and hast clothed Aaron with the coat, and the upper robe of the ephod, and the ephod, and the breastplate, and hast girded him with the girdle of the ephod, Exodus 29:6: and hast set the mitre on his head, and hast put the holy crown on the mitre, Exodus 29:7: and hast taken the anointing oil, and hast poured it on his head, and hast anointed him. Exodus 29:8: And his sons thou dost bring near, and hast clothed them with coats, Exodus 29:9: and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons, Exodus 29:10: and hast brought near the bullock before the tent of meeting, and Aaron hath laid — his sons also — their hands on the head of the bullock. Exodus 29:11: 'And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting, Exodus 29:12: and hast taken of the blood of the bullock, and hast put it on the horns of the altar with thy finger, and all the blood thou dost pour out at the foundation of the altar; Exodus 29:13: and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar; Exodus 29:14: and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering. Exodus 29:15: 'And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram, Exodus 29:16: and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled it on the altar round about, Exodus 29:17: and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head; Exodus 29:18: and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah. Exodus 29:19: And thou hast taken the second ram, and Aaron hath laid — his sons also — their hands on the head of the ram, Exodus 29:20: and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about; Exodus 29:21: and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him. Exodus 29:22: And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration, Exodus 29:23: and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah. Exodus 29:24: And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them — a wave-offering before Jehovah; Exodus 29:25: and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it is to Jehovah. Exodus 29:26: And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it — a wave-offering before Jehovah, and it hath become thy portion; Exodus 29:27: and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons; Exodus 29:28: and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings — their heave-offering to Jehovah. Exodus 29:29: 'And the holy garments which are Aaron's, are for his sons after him, to be anointed in them, and to consecrate in them their hand; Exodus 29:30: seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary. Exodus 29:31: 'And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place; Exodus 29:32: and Aaron hath eaten — his sons also — the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting; Exodus 29:33: and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat — for they are holy; Exodus 29:34: and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy. Exodus 29:35: 'And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand; Exodus 29:36: and a bullock, a sin-offering, thou dost prepare daily for the atonements, and thou hast atoned for the altar, in thy making atonement on it, and hast anointed it to sanctify it; Exodus 29:37: seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy. Exodus 29:38: And this is that which thou dost prepare on the altar; two lambs, sons of a year, daily continually; Exodus 29:39: the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings; Exodus 29:40: and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb. Exodus 29:41: And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah: — Exodus 29:42: a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there, Exodus 29:43: and I have met there with the sons of Israel, and it hath been sanctified by My honour. Exodus 29:44: 'And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me, Exodus 29:45: and I have tabernacled in the midst of the sons of Israel, and have become their God, Exodus 29:46: and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.", "title": "Exodus" }
chapter_Exodus_30
{ "content": "Exodus 30:1: And thou hast made an altar for making perfume; of shittim wood thou dost make it; Exodus 30:2: a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same. Exodus 30:3: 'And thou hast overlaid it with pure gold, its top, and its sides round about, and its horns; and thou hast made to it a crown of gold round about; Exodus 30:4: and two rings of gold thou dost make to it under its crown; on its two ribs thou dost make them, on its two sides, and they have become places for staves, to bear it with them. Exodus 30:5: 'And thou hast made the staves of shittim wood, and hast overlaid them with gold; Exodus 30:6: and thou hast put it before the vail, which is by the ark of the testimony, before the mercy-seat which is over the testimony, whither I am met with thee. Exodus 30:7: 'And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it, Exodus 30:8: and in Aaron's causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations. Exodus 30:9: 'Ye do not cause strange perfume to go up upon it, and burnt-offering, and present, and libation ye do not pour out on it; Exodus 30:10: and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.' Exodus 30:11: And Jehovah speaketh unto Moses, saying, Exodus 30:12: When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered. Exodus 30:13: This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah; Exodus 30:14: every one passing over unto those numbered, from a son of twenty years and upwards, doth give the heave-offering of Jehovah; Exodus 30:15: the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls. Exodus 30:16: 'And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.' Exodus 30:17: And Jehovah speaketh unto Moses, saying, Exodus 30:18: 'And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there; Exodus 30:19: and Aaron and his sons have washed at it their hands and their feet, Exodus 30:20: in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah, Exodus 30:21: then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.' Exodus 30:22: And Jehovah speaketh unto Moses, saying, Exodus 30:23: And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty; Exodus 30:24: and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin; Exodus 30:25: and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil. Exodus 30:26: 'And thou hast anointed with it the tent of meeting, and the ark of the testimony, Exodus 30:27: and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume, Exodus 30:28: and the altar of burnt-offering and all its vessels, and the laver and its base; Exodus 30:29: and thou hast sanctified them, and they have been most holy; all that is coming against them is holy; Exodus 30:30: and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me. Exodus 30:31: 'And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; Exodus 30:32: on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you; Exodus 30:33: a man who compoundeth any like it, or who putteth of it on a stranger — hath even been cut off from his people.' Exodus 30:34: And Jehovah saith unto Moses, 'Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part; Exodus 30:35: and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy; Exodus 30:36: and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you. Exodus 30:37: 'As to the perfume which thou makest, with its proper proportion ye do not make to yourselves, holy it is to thee to Jehovah; Exodus 30:38: a man who maketh any like it — to be refreshed by it — hath even been cut off from his people.'", "title": "Exodus" }
chapter_Exodus_31
{ "content": "Exodus 31:1: And Jehovah speaketh unto Moses, saying, Exodus 31:2: 'See, I have called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah, Exodus 31:3: and I fill him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all work, Exodus 31:4: to devise devices to work in gold, and in silver, and in brass, Exodus 31:5: and in graving of stone for settings, and in graving of wood to work in all work. Exodus 31:6: 'And I, lo, I have given with him Aholiab, son of Ahisamach, of the tribe of Dan, and in the heart of every wise-hearted one I have given wisdom, and they have made all that which I have commanded thee. Exodus 31:7: The tent of meeting, and the ark of testimony, and the mercy-seat which is on it, and all the vessels of the tent, Exodus 31:8: and the table and its vessels, and the pure candlestick and all its vessels, and the altar of the perfume, Exodus 31:9: and the altar of the burnt-offering and all its vessels, and the laver and its base, Exodus 31:10: and the coloured garments, and the holy garments for Aaron the priest, and the garments of his sons, for acting as priests in; Exodus 31:11: and the anointing oil, and the perfume of the spices for the sanctuary; according to all that I have commanded thee — they do.' Exodus 31:12: And Jehovah speaketh unto Moses, saying, Exodus 31:13: And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it is a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you; Exodus 31:14: and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death — for any who doeth work in it — that person hath even been cut off from the midst of his people. Exodus 31:15: Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death, Exodus 31:16: and the sons of Israel have observed the sabbath; to keep the sabbath to their generations is a covenant age-during, Exodus 31:17: between Me and the sons of Israel it is a sign — to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.' Exodus 31:18: And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.", "title": "Exodus" }
chapter_Exodus_32
{ "content": "Exodus 32:1: And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses — the man who brought us up out of the land of Egypt — we have not known what hath happened to him.' Exodus 32:2: And Aaron saith unto them, 'Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;' Exodus 32:3: and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron, Exodus 32:4: and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.' Exodus 32:5: And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, 'A festival to Jehovah — to-morrow;' Exodus 32:6: and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play. Exodus 32:7: And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly, Exodus 32:8: they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.' Exodus 32:9: And Jehovah saith unto Moses, 'I have seen this people, and lo, it is a stiff-necked people; Exodus 32:10: and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' Exodus 32:11: And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? Exodus 32:12: why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. Exodus 32:13: 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;' Exodus 32:14: and Jehovah repenteth of the evil which He hath spoken of doing to His people. Exodus 32:15: And Moses turneth, and goeth down from the mount, and the two tables of the testimony are in his hand, tables written on both their sides, on this and on that are they written; Exodus 32:16: and the tables are the work of God, and the writing is the writing of God, graven on the tables. Exodus 32:17: And Joshua heareth the voice of the people in their shouting, and saith unto Moses, 'A noise of battle in the camp!' Exodus 32:18: and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness — a voice of singing I am hearing.' Exodus 32:19: And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; Exodus 32:20: and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. Exodus 32:21: And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' Exodus 32:22: and Aaron saith, 'Let not the anger of my lord burn; thou — thou hast known the people that it is in evil; Exodus 32:23: and they say to me, Make for us gods, who go before us, for this Moses — the man who brought us up out of the land of Egypt — we have not known what hath happened to him; Exodus 32:24: and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.' Exodus 32:25: And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders, Exodus 32:26: and Moses standeth in the gate of the camp, and saith, 'Who is for Jehovah? — unto me!' and all the sons of Levi are gathered unto him; Exodus 32:27: and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.' Exodus 32:28: And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men, Exodus 32:29: and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.' Exodus 32:30: And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye — ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.' Exodus 32:31: And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold; Exodus 32:32: and now, if Thou takest away their sin — and if not — blot me, I pray thee, out of Thy book which Thou hast written.' Exodus 32:33: And Jehovah saith unto Moses, 'Whoso hath sinned against Me — I blot him out of My book; Exodus 32:34: and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging — then I have charged upon them their sin.' Exodus 32:35: And Jehovah plagueth the people, because they made the calf which Aaron made.", "title": "Exodus" }
chapter_Exodus_33
{ "content": "Exodus 33:1: And Jehovah speaketh unto Moses, 'Go, ascend from this place, thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,' Exodus 33:2: (and I have sent before thee a messenger, and have cast out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,) Exodus 33:3: unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people — lest I consume thee in the way.' Exodus 33:4: And the people hear this sad thing, and mourn; and none put his ornaments on him. Exodus 33:5: And Jehovah saith unto Moses, 'Say unto the sons of Israel, Ye are a stiff-necked people; one moment — I come up into thy midst, and have consumed thee; and now, put down thine ornaments from off thee, and I know what I do to thee;' Exodus 33:6: and the sons of Israel take off their ornaments at mount Horeb. Exodus 33:7: And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp. Exodus 33:8: And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent. Exodus 33:9: And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses; Exodus 33:10: and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent. Exodus 33:11: And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent. Exodus 33:12: And Moses saith unto Jehovah, 'See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes. Exodus 33:13: And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation is Thy people;' Exodus 33:14: and He saith, 'My presence doth go, and I have given rest to thee.' Exodus 33:15: And he saith unto Him, 'If Thy presence is not going — take us not up from this place; Exodus 33:16: and in what is it known now, that I have found grace in Thine eyes — I and Thy people — is it not in Thy going with us? and we have been distinguished — I and Thy people — from all the people who are on the face of the ground.' Exodus 33:17: And Jehovah saith unto Moses, 'Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.' Exodus 33:18: And he saith, 'Shew me, I pray Thee, Thine honour;' Exodus 33:19: and He saith, 'I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.' Exodus 33:20: He saith also, 'Thou art unable to see My face, for man doth not see Me, and live;' Exodus 33:21: Jehovah also saith, 'Lo, a place is by Me, and thou hast stood on the rock, Exodus 33:22: and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by, Exodus 33:23: and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'", "title": "Exodus" }
chapter_Exodus_34
{ "content": "Exodus 34:1: And Jehovah saith unto Moses, 'Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken; Exodus 34:2: and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount, Exodus 34:3: and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.' Exodus 34:4: And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone. Exodus 34:5: And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah, Exodus 34:6: and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, Exodus 34:7: keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.' Exodus 34:8: And Moses hasteth, and boweth to the earth, and doth obeisance, Exodus 34:9: and saith, 'If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it is a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.' Exodus 34:10: And He saith, 'Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee. Exodus 34:11: 'Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite; Exodus 34:12: take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst; Exodus 34:13: for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down; Exodus 34:14: for ye do not bow yourselves to another god — for Jehovah, whose name is Zealous, is a zealous God. Exodus 34:15: Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and one hath called to thee, and thou hast eaten of his sacrifice, Exodus 34:16: and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods; Exodus 34:17: a molten god thou dost not make to thyself. Exodus 34:18: 'The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt. Exodus 34:19: All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep; Exodus 34:20: and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty. Exodus 34:21: 'Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest. Exodus 34:22: 'And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year. Exodus 34:23: 'Three times in a year do all thy males appear before the Lord Jehovah, God of Israel; Exodus 34:24: for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year. Exodus 34:25: 'Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning: Exodus 34:26: the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.' Exodus 34:27: And Jehovah saith unto Moses, 'Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.' Exodus 34:28: And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant — the ten matters. Exodus 34:29: And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him, Exodus 34:30: and Aaron seeth — all the sons of Israel also — Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him. Exodus 34:31: And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them; Exodus 34:32: and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai. Exodus 34:33: And Moses finisheth speaking with them, and putteth on his face a vail; Exodus 34:34: and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded; Exodus 34:35: and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.", "title": "Exodus" }
chapter_Exodus_35
{ "content": "Exodus 35:1: And Moses assembleth all the company of the sons of Israel, and saith unto them, 'These are the things which Jehovah hath commanded — to do them: Exodus 35:2: Six days is work done, and on the seventh day there is to you a holy day, a sabbath of rest to Jehovah; any who doeth work in it is put to death; Exodus 35:3: ye do not burn a fire in any of your dwellings on the sabbath-day.' Exodus 35:4: And Moses speaketh unto all the company of the sons of Israel, saying, 'This is the thing which Jehovah hath commanded, saying, Exodus 35:5: Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it, — the heave-offering of Jehovah, — gold, and silver, and brass, Exodus 35:6: and blue, and purple, and scarlet, and linen, and goats' hair, Exodus 35:7: and rams' skins made red, and badgers' skins, and shittim wood, Exodus 35:8: and oil for the light, and spices for the anointing oil, and for the spice perfume, Exodus 35:9: and shoham stones, and stones for settings, for an ephod, and for a breastplate. Exodus 35:10: 'And all the wise-hearted among you come in, and make all that Jehovah hath commanded: Exodus 35:11: 'The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets, Exodus 35:12: 'The ark and its staves, the mercy-seat, and the vail of the covering, Exodus 35:13: 'The table and its staves, and all its vessels, and the bread of the presence, Exodus 35:14: 'And the candlestick for the light, and its vessels, and its lamps, and the oil for the light, Exodus 35:15: 'And the altar of perfume, and its staves, and the anointing oil, and the spice perfume, and the covering of the opening at the opening of the tabernacle, Exodus 35:16: 'The altar of burnt-offering and the brazen grate which it hath, its staves, and all its vessels, the laver and its base, Exodus 35:17: 'The hangings of the court, its pillars, and their sockets, and the covering of the gate of the court, Exodus 35:18: 'The pins of the tabernacle, and the pins of the court, and their cords, Exodus 35:19: 'The coloured garments, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons to act as priest in.' Exodus 35:20: And all the company of the sons of Israel go out from the presence of Moses, Exodus 35:21: and they come in — every man whom his heart hath lifted up, and every one whom his spirit hath made willing — they have brought in the heave-offering of Jehovah for the work of the tent of meeting, and for all its service, and for the holy garments. Exodus 35:22: And they come in — the men with the women — every willing-hearted one — they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah. Exodus 35:23: And every man with whom hath been found blue, and purple, and scarlet, and linen, and goats' hair, and rams' skins made red, and badgers' skins, have brought them in; Exodus 35:24: every one lifting up a heave-offering of silver and brass have brought in the heave-offering of Jehovah; and every one with whom hath been found shittim wood for any work of the service brought it in. Exodus 35:25: And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen; Exodus 35:26: and all the women whose heart hath lifted them up in wisdom, have spun the goats' hair. Exodus 35:27: And the princes have brought in the shoham stones, and the stones for settings, for the ephod, and for the breastplate, Exodus 35:28: and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume; Exodus 35:29: every man and woman (whom their heart hath made willing to bring in for all the work which Jehovah commanded to be done by the hand of Moses) of the sons of Israel brought in a willing-offering to Jehovah. Exodus 35:30: And Moses saith unto the sons of Israel, 'See, Jehovah hath called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah, Exodus 35:31: and He doth fill him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all work, Exodus 35:32: even to devise devices to work in gold, and in silver, and in brass, Exodus 35:33: and in graving of stones for settings, and in graving of wood to work in any work of design. Exodus 35:34: 'And to direct He hath put in his heart, he and Aholiab, son of Ahisamach, of the tribe of Dan; Exodus 35:35: He hath filled them with wisdom of heart to do every work, of engraver, and designer, and embroiderer (in blue, and in purple, in scarlet, and in linen), and weaver, who do any work, and of designers of designs.", "title": "Exodus" }
chapter_Exodus_36
{ "content": "Exodus 36:1: And Bezaleel, and Aholiab, and every wise-hearted man, in whom Jehovah hath given wisdom and understanding to know to do every work of the service of the sanctuary, have done according to all that Jehovah commanded. Exodus 36:2: And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it. Exodus 36:3: And they take from before Moses all the heave-offering which the sons of Israel have brought in for the work of the service of the sanctuary to do it; and still they have brought in unto him a willing-offering morning by morning. Exodus 36:4: And all the wise men, who are doing all the work of the sanctuary, come each from his work which they are doing, Exodus 36:5: and speak unto Moses, saying, 'The people are multiplying to bring in more than sufficient for the service of the work which Jehovah commanded to make.' Exodus 36:6: And Moses commandeth, and they cause a voice to pass over through the camp, saying, 'Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing, Exodus 36:7: and the work hath been sufficient for them, for all the work, to do it, and to leave. Exodus 36:8: And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, with cherubs, work of a designer, he hath made them. Exodus 36:9: The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains. Exodus 36:10: And he joineth the five curtains one unto another, and the other five curtains he hath joined one unto another; Exodus 36:11: and he maketh loops of blue on the edge of the one curtain, at the end, in the joining; so he hath made in the edge of the outmost curtain, in the joining of the second; Exodus 36:12: fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which is in the joining of the second; the loops are taking hold one on another. Exodus 36:13: And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one. Exodus 36:14: And he maketh curtains of goats' hair for a tent over the tabernacle; eleven curtains he hath made them; Exodus 36:15: the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains; Exodus 36:16: and he joineth the five curtains apart, and the six curtains apart. Exodus 36:17: And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second; Exodus 36:18: and he maketh fifty hooks of brass to join the tent — to be one; Exodus 36:19: and he maketh a covering for the tent of rams' skins made red, and a covering of badgers' skins above. Exodus 36:20: And he maketh the boards for the tabernacle of shittim wood, standing up; Exodus 36:21: ten cubits is the length of the one board, and a cubit and a half the breadth of the one board; Exodus 36:22: two handles are to the one board, joined one unto another; so he hath made for all the boards of the tabernacle. Exodus 36:23: And he maketh the boards for the tabernacle; twenty boards for the south side southward; Exodus 36:24: and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles. Exodus 36:25: And for the second side of the tabernacle, for the north side, he hath made twenty boards, Exodus 36:26: and their forty sockets of silver, two sockets under the one board, and two sockets under the other board; Exodus 36:27: and for the sides of the tabernacle, westward, hath he made six boards; Exodus 36:28: and two boards hath he made for the corners of the tabernacle, in the two sides; Exodus 36:29: and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners; Exodus 36:30: and there have been eight boards; and their sockets of silver are sixteen sockets, two sockets under the one board. Exodus 36:31: And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle, Exodus 36:32: and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward; Exodus 36:33: and he maketh the middle bar to enter into the midst of the boards from end to end; Exodus 36:34: and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold. Exodus 36:35: And he maketh the vail of blue, and purple, and scarlet, and twined linen, work of a designer he hath made it, with cherubs; Exodus 36:36: and he maketh for it four pillars of shittim wood, and overlayeth them with gold; their pegs are of gold; and he casteth for them four sockets of silver. Exodus 36:37: And he maketh a covering for the opening of the tent, of blue, and purple, and scarlet, and twined linen, work of an embroiderer, Exodus 36:38: also its five pillars, and their pegs; and he overlaid their tops and their fillets with gold, and their five sockets are brass.", "title": "Exodus" }
chapter_Exodus_37
{ "content": "Exodus 37:1: And Bezaleel maketh the ark of shittim wood, two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height; Exodus 37:2: and he overlayeth it with pure gold within and without, and maketh for it a wreath of gold round about; Exodus 37:3: and he casteth for it four rings of gold, on its four feet, even two rings on its one side, and two rings on its second side; Exodus 37:4: and he maketh staves of shittim wood, and overlayeth them with gold, Exodus 37:5: and he bringeth in the staves into the rings, by the sides of the ark, to bear the ark. Exodus 37:6: And he maketh a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth; Exodus 37:7: and he maketh two cherubs of gold, of beaten work he hath made them, at the two ends of the mercy-seat; Exodus 37:8: one cherub at the end on this side, and one cherub at the end on that, out of the mercy-seat he hath made the cherubs, at its two ends; Exodus 37:9: and the cherubs are spreading out wings on high, covering over the mercy-seat with their wings, and their faces are one towards another; towards the mercy-seat have the faces of the cherubs been. Exodus 37:10: And he maketh the table of shittim wood; two cubits its length, and a cubit its breadth, and a cubit and a half its height, Exodus 37:11: and overlayeth it with pure gold, and maketh for it a wreath of gold round about. Exodus 37:12: And he maketh for it a border of a handbreadth round about, and maketh a wreath of gold for its border round about; Exodus 37:13: and he casteth for it four rings of gold, and putteth the rings on the four corners which are to its four feet; Exodus 37:14: over-against the border have the rings been, places for staves to bear the table. Exodus 37:15: And he maketh the staves of shittim wood, and overlayeth them with gold, to bear the table; Exodus 37:16: and he maketh the vessels which are upon the table, its dishes, and its bowls, and its cups, and the cups by which they pour out, of pure gold. Exodus 37:17: And he maketh the candlestick of pure gold; of beaten work he hath made the candlestick, its base, and its branch, its calyxes, its knops, and its flowers, have been of the same; Exodus 37:18: and six branches are coming out of its sides, three branches of the candlestick out of its one side, and three branches of the candlestick out of its second side; Exodus 37:19: three calyxes, made like almonds, in the one branch, a knop and a flower; and three calyxes, made like almonds, in another branch, a knop and a flower; so to the six branches which are coming out of the candlestick. Exodus 37:20: And in the candlestick are four calyxes, made like almonds, its knops, and its flowers, Exodus 37:21: and a knop under the two branches of the same, and a knop under the two branches of the same, and a knop under the two branches of the same, are to the six branches which are coming out of it; Exodus 37:22: their knops and their branches have been of the same; all of it one beaten work of pure gold. Exodus 37:23: And he maketh its seven lamps, and its snuffers, and its snuff-dishes, of pure gold; Exodus 37:24: of a talent of pure gold he hath made it, and all its vessels. Exodus 37:25: And he maketh the perfume-altar of shittim wood; a cubit its length, and a cubit its breadth (square), and two cubits its height; its horns have been of the same; Exodus 37:26: and he overlayeth it with pure gold, its top and its sides round about, and its horns; and he maketh for it a wreath of gold round about; Exodus 37:27: and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them. Exodus 37:28: And he maketh the staves of shittim wood, and overlayeth them with gold; Exodus 37:29: and he maketh the holy anointing oil, and the pure spice-perfume — work of a compounder.", "title": "Exodus" }
chapter_Exodus_38
{ "content": "Exodus 38:1: And he maketh the altar of burnt-offering of shittim wood, five cubits its length, and five cubits its breadth (square), and three cubits its height; Exodus 38:2: and he maketh its horns on its four corners; its horns have been of the same; and he overlayeth it with brass; Exodus 38:3: and he maketh all the vessels of the altar, the pots, and the shovels, and the sprinkling-pans, the forks, and the fire-pans; all its vessels he hath made of brass. Exodus 38:4: And he maketh for the altar a brazen grate of net-work, under its border beneath, unto its midst; Exodus 38:5: and he casteth four rings for the four ends of the brazen grate — places for bars; Exodus 38:6: and he maketh the staves of shittim wood, and overlayeth them with brass; Exodus 38:7: and he bringeth in the staves into the rings on the sides of the altar, to bear it with them; hollow with boards he made it. Exodus 38:8: And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting. Exodus 38:9: And he maketh the court; at the south side southward, the hangings of the court of twined linen, a hundred by the cubit, Exodus 38:10: their pillars are twenty, and their brazen sockets twenty, the pegs of the pillars and their fillets are silver; Exodus 38:11: and at the north side, a hundred by the cubit, their pillars are twenty, and their sockets of brass twenty; the pegs of the pillars and their fillets are silver; Exodus 38:12: and at the west side are hangings, fifty by the cubit; their pillars are ten, and their sockets ten; the pegs of the pillars and their fillets are silver; Exodus 38:13: and at the east side eastward fifty cubits. Exodus 38:14: The hangings on the side are fifteen cubits, their pillars three, and their sockets three, Exodus 38:15: and at the second side at the gate of the court, on this and on that, are hangings, fifteen cubits, their pillars three, and their sockets three; Exodus 38:16: all the hangings of the court round about are of twined linen, Exodus 38:17: and the sockets for the pillars of brass, the pegs of the pillars and their fillets of silver, and the overlaying of their tops of silver, and all the pillars of the court are filleted with silver. Exodus 38:18: And the covering of the gate of the court is the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits is the length, and the height with the breadth five cubits, over-against the hangings of the court; Exodus 38:19: and their pillars are four, and their sockets of brass four, their pegs are of silver, and the overlaying of their tops and their fillets are of silver; Exodus 38:20: and all the pins for the tabernacle, and for the court round about, are of brass. Exodus 38:21: These are the numberings of the tabernacle (the tabernacle of testimony), which hath been numbered by the command of Moses, the service of the Levites, by the hand of Ithamar son of Aaron the priest. Exodus 38:22: And Bezaleel son of Uri, son of Hur, of the tribe of Judah, hath made all that Jehovah commanded Moses; Exodus 38:23: and with him is Aholiab son of Ahisamach, of the tribe of Dan, an engraver, and designer, and embroiderer in blue, and in purple, and in scarlet, and in linen. Exodus 38:24: All the gold which is prepared for the work in all the work of the sanctuary (and it is the gold of the wave-offering) is twenty and nine talents, and seven hundred and thirty shekels, by the shekel of the sanctuary. Exodus 38:25: And the silver of those numbered of the company is a hundred talents, and a thousand and seven hundred and five and seventy shekels, by the shekel of the sanctuary; Exodus 38:26: a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty. Exodus 38:27: And a hundred talents of silver are to cast the sockets of the sanctuary, and the sockets of the vail; a hundred sockets for the hundred talents, a talent for a socket; Exodus 38:28: and the thousand and seven hundred and five and seventy he hath made pegs for the pillars, and overlaid their tops, and filleted them. Exodus 38:29: And the brass of the wave-offering is seventy talents, and two thousand and four hundred shekels; Exodus 38:30: and he maketh with it the sockets of the opening of the tent of meeting, and the brazen altar, and the brazen grate which it hath, and all the vessels of the altar, Exodus 38:31: and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.", "title": "Exodus" }
chapter_Exodus_39
{ "content": "Exodus 39:1: And of the blue, and the purple, and the scarlet, they made coloured garments, to minister in the sanctuary; and they make the holy garments which are for Aaron, as Jehovah hath commanded Moses. Exodus 39:2: And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen, Exodus 39:3: and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen — work of a designer; Exodus 39:4: shoulder-pieces they have made for it, joining; at its two ends it is joined. Exodus 39:5: And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses. Exodus 39:6: And they prepare the shoham stones, set, embroidered with gold, opened with openings of a signet, by the names of the sons of Israel; Exodus 39:7: and he setteth them on the shoulders of the ephod — stones of memorial for the sons of Israel, as Jehovah hath commanded Moses. Exodus 39:8: And he maketh the breastplate, work of a designer, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined linen; Exodus 39:9: it hath been square; double they have made the breastplate, a span its length, and a span its breadth, doubled. Exodus 39:10: And they fill in it four rows of stones; a row of a sardius, a topaz, and a carbuncle is the one row; Exodus 39:11: and the second row an emerald, a sapphire, and a diamond; Exodus 39:12: and the third row an opal, an agate, and an amethyst; Exodus 39:13: and the fourth row a beryl, an onyx, and a jasper — set, embroidered with gold, in their settings. Exodus 39:14: And the stones, according to the names of the sons of Israel, are twelve, according to their names, openings of a signet, each according to his name, for the twelve tribes. Exodus 39:15: And they make on the breastplate wreathed chains, work of thick bands, of pure gold; Exodus 39:16: and they make two embroidered things of gold, and two rings of gold, and put the two rings on the two ends of the breastplate, Exodus 39:17: and they put the two thick bands of gold on the two rings on the ends of the breastplate; Exodus 39:18: and the two ends of the two thick bands they have put on the two embroidered things, and they put them on the shoulders of the ephod, over-against its front. Exodus 39:19: And they make two rings of gold, and set them on the two ends of the breastplate, on its border, which is on the side of the ephod within; Exodus 39:20: and they make two rings of gold, and put them on the two shoulders of the ephod below, over-against its front, over-against its joining, above the girdle of the ephod; Exodus 39:21: and they bind the breastplate by its rings unto the rings of the ephod, with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from off the ephod, as Jehovah hath commanded Moses. Exodus 39:22: And he maketh the upper robe of the ephod, work of a weaver, completely of blue; Exodus 39:23: and the opening of the upper robe is in its midst, as the opening of a habergeon, a border is to its opening round about, it is not rent; Exodus 39:24: and they make on the hems of the upper robe pomegranates of blue, and purple, and scarlet, twined. Exodus 39:25: And they make bells of pure gold, and put the bells in the midst of the pomegranates, on the hems of the upper robe, round about, in the midst of the pomegranates; Exodus 39:26: a bell and a pomegranate, a bell and a pomegranate, are on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses. Exodus 39:27: And they make the coats of linen, work of a weaver, for Aaron and for his sons, Exodus 39:28: and the mitre of linen, and the beautiful bonnets of linen, and the linen trousers, of twined linen, Exodus 39:29: and the girdle of twined linen, and blue, and purple, and scarlet, work of an embroiderer, as Jehovah hath commanded Moses. Exodus 39:30: And they make the flower of the holy crown of pure gold, and write on it a writing, openings of a signet, 'Holy to Jehovah;' Exodus 39:31: and they put on it a ribbon of blue, to put it on the mitre above, as Jehovah hath commanded Moses. Exodus 39:32: And all the service of the tabernacle of the tent of meeting is completed; and the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done. Exodus 39:33: And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets; Exodus 39:34: and the covering of rams' skins, which are made red, and the covering of badgers' skins, and the vail of the covering; Exodus 39:35: the ark of the testimony and its staves, and the mercy-seat; Exodus 39:36: the table, all its vessels, and the bread of the presence; Exodus 39:37: the pure candlestick, its lamps, the lamps of arrangement, and all its vessels, and the oil for the light. Exodus 39:38: And the golden altar, and the anointing oil, and the spice-perfume, and the covering of the opening of the tent; Exodus 39:39: the brazen altar and the brazen grate which it hath, its staves, and all its vessels, the laver and its base. Exodus 39:40: The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting; Exodus 39:41: the coloured clothes to minister in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to act as priest in. Exodus 39:42: According to all that Jehovah hath commanded Moses, so have the sons of Israel done all the service; Exodus 39:43: and Moses seeth all the work, and lo, they have done it as Jehovah hath commanded; so they have done. And Moses doth bless them.", "title": "Exodus" }
chapter_Exodus_40
{ "content": "Exodus 40:1: And Jehovah speaketh unto Moses, saying, Exodus 40:2: 'On the first day of the month, in the first month, thou dost raise up the tabernacle of the tent of meeting, Exodus 40:3: and hast set there the ark of the testimony, and hast covered over the ark with the vail, Exodus 40:4: and hast brought in the table, and set its arrangement in order, and hast brought in the candlestick, and caused its lamps to go up. Exodus 40:5: 'And thou hast put the golden altar for perfume before the ark of the testimony, and hast put the covering of the opening to the tabernacle, Exodus 40:6: and hast put the altar of the burnt-offering before the opening of the tabernacle of the tent of meeting, Exodus 40:7: and hast put the laver between the tent of meeting and the altar, and hast put water there. Exodus 40:8: 'And thou hast set the court round about, and hast placed the covering of the gate of the court, Exodus 40:9: and hast taken the anointing oil, and anointed the tabernacle, and all that is in it, and hallowed it, and all its vessels, and it hath been holy; Exodus 40:10: and thou hast anointed the altar of the burnt-offering, and all its vessels, and sanctified the altar, and the altar hath been most holy; Exodus 40:11: and thou hast anointed the laver and its base, and sanctified it. Exodus 40:12: 'And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water; Exodus 40:13: and thou hast clothed Aaron with the holy garments, and anointed him, and sanctified him, and he hath acted as priest to Me. Exodus 40:14: 'And his sons thou dost bring near, and hast clothed them with coats, Exodus 40:15: and anointed them as thou hast anointed their father, and they have acted as priests to Me, and their anointing hath been to be to them for a priesthood age-during, to their generations.' Exodus 40:16: And Moses doth according to all that Jehovah hath commanded him; so he hath done. Exodus 40:17: And it cometh to pass, in the first month, in the second year, in the first of the month, the tabernacle hath been raised up; Exodus 40:18: and Moses raiseth up the tabernacle, and setteth its sockets, and placeth its boards, and placeth its bars, and raiseth its pillars, Exodus 40:19: and spreadeth the tent over the tabernacle, and putteth the covering of the tent upon it above, as Jehovah hath commanded Moses. Exodus 40:20: And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above; Exodus 40:21: and bringeth in the ark unto the tabernacle, and placeth the vail of the covering, and covereth over the ark of the testimony, as Jehovah hath commanded Moses. Exodus 40:22: And he putteth the table in the tent of meeting, on the side of the tabernacle northward, at the outside of the vail, Exodus 40:23: and setteth in order upon it the arrangement of bread, before Jehovah, as Jehovah hath commanded Moses. Exodus 40:24: And he putteth the candlestick in the tent of meeting, over-against the table, on the side of the tabernacle southward, Exodus 40:25: and causeth the lamps to go up before Jehovah, as Jehovah hath commanded Moses. Exodus 40:26: And he setteth the golden altar in the tent of meeting, before the vail, Exodus 40:27: and maketh perfume on it — spice-perfume — as Jehovah hath commanded Moses. Exodus 40:28: And he setteth the covering of the opening to the tabernacle, Exodus 40:29: and the altar of the burnt-offering he hath set at the opening of the tabernacle of the tent of meeting, and causeth the burnt-offering to go up upon it, and the present, as Jehovah hath commanded Moses. Exodus 40:30: And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing, Exodus 40:31: and Moses and Aaron and his sons have washed their hands and their feet at the same; Exodus 40:32: in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses. Exodus 40:33: And he raiseth up the court round about the tabernacle, and about the altar, and placeth the covering of the gate of the court; and Moses completeth the work. Exodus 40:34: And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle; Exodus 40:35: and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle. Exodus 40:36: And in the going up of the cloud from off the tabernacle the sons of Israel journey in all their journeys; Exodus 40:37: and if the cloud go not up then they journey not, until the day of its going up: Exodus 40:38: for the cloud of Jehovah is on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys.", "title": "Exodus" }
chapter_Leviticus_1
{ "content": "Leviticus 1:1: And Jehovah calleth unto Moses, and speaketh unto him out of the tent of meeting, saying, Leviticus 1:2: Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle — out of the herd, or out of the flock — ye do bring near your offering. Leviticus 1:3: If his offering is a burnt-offering out of the herd — a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah; Leviticus 1:4: and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him; Leviticus 1:5: and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting. Leviticus 1:6: 'And he hath stripped the burnt-offering, and hath cut it into its pieces; Leviticus 1:7: and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire; Leviticus 1:8: and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar; Leviticus 1:9: and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah. Leviticus 1:10: And if his offering is out of the flock — out of the sheep or out of the goats — for a burnt-offering, a male, a perfect one, he doth bring near, Leviticus 1:11: and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about; Leviticus 1:12: and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar; Leviticus 1:13: and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah. Leviticus 1:14: And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons, Leviticus 1:15: and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar; Leviticus 1:16: and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes; Leviticus 1:17: and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.", "title": "Leviticus" }
chapter_Leviticus_2
{ "content": "Leviticus 2:1: 'And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense; Leviticus 2:2: and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah; Leviticus 2:3: and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah. Leviticus 2:4: And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil. Leviticus 2:5: And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened; Leviticus 2:6: divide thou it into parts, and thou hast poured on it oil; it is a present. Leviticus 2:7: And if thine offering is a present made on the frying-pan, of flour with oil it is made, Leviticus 2:8: and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar, Leviticus 2:9: and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah; Leviticus 2:10: and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah. Leviticus 2:11: No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah. Leviticus 2:12: An offering of first -fruits — ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance. Leviticus 2:13: And every offering — thy present — with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt. Leviticus 2:14: And if thou bring near a present of first-ripe fruits to Jehovah, — of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits, Leviticus 2:15: and thou hast put on it oil, and laid on it frankincense, it is a present; Leviticus 2:16: and the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense — a fire-offering to Jehovah.", "title": "Leviticus" }
chapter_Leviticus_3
{ "content": "Leviticus 3:1: And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah, Leviticus 3:2: and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about. Leviticus 3:3: And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards, Leviticus 3:4: and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Leviticus 3:5: and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire — a fire-offering of sweet fragrance to Jehovah. Leviticus 3:6: And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near; Leviticus 3:7: if a sheep he is bringing near for his offering, then he hath brought it near before Jehovah, Leviticus 3:8: and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about. Leviticus 3:9: And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards, Leviticus 3:10: and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Leviticus 3:11: and the priest hath made it a perfume on the altar — bread of a fire-offering to Jehovah. Leviticus 3:12: And if his offering is a goat, then he hath brought it near before Jehovah, Leviticus 3:13: and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about; Leviticus 3:14: and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards, Leviticus 3:15: and the two kidneys, and the fat which is upon them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Leviticus 3:16: and the priest hath made them a perfume on the altar — bread of a fire-offering, for sweet fragrance; all the fat is Jehovah's. Leviticus 3:17: 'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'", "title": "Leviticus" }
chapter_Leviticus_4
{ "content": "Leviticus 4:1: And Jehovah speaketh unto Moses, saying, Leviticus 4:2: Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these — Leviticus 4:3: 'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering, Leviticus 4:4: and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah. Leviticus 4:5: 'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, Leviticus 4:6: and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary; Leviticus 4:7: and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting. Leviticus 4:8: And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards, Leviticus 4:9: and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Leviticus 4:10: as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering. Leviticus 4:11: And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung — Leviticus 4:12: he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt. Leviticus 4:13: And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty; Leviticus 4:14: when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting; Leviticus 4:15: and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah. Leviticus 4:16: 'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting, Leviticus 4:17: and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail, Leviticus 4:18: and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting; Leviticus 4:19: and all its fat he doth lift up from it, and hath made perfume on the altar. Leviticus 4:20: 'And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them; Leviticus 4:21: and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly. Leviticus 4:22: When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty — Leviticus 4:23: or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one, Leviticus 4:24: and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering. Leviticus 4:25: 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering, Leviticus 4:26: and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him. Leviticus 4:27: And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty — Leviticus 4:28: or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned, Leviticus 4:29: and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering. Leviticus 4:30: 'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar, Leviticus 4:31: and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him. Leviticus 4:32: And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in, Leviticus 4:33: and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering. Leviticus 4:34: 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar, Leviticus 4:35: and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.", "title": "Leviticus" }
chapter_Leviticus_5
{ "content": "Leviticus 5:1: And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known — if he declare not, then he hath borne his iniquity: Leviticus 5:2: 'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty; Leviticus 5:3: 'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty: Leviticus 5:4: Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these; Leviticus 5:5: 'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned, Leviticus 5:6: and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin. Leviticus 5:7: And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering; Leviticus 5:8: and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it, Leviticus 5:9: and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering. Leviticus 5:10: 'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him. Leviticus 5:11: And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering — he who hath sinned — a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering, Leviticus 5:12: and he hath brought it in unto the priest, and the priest hath taken a handful from it — the fulness of his hand — its memorial — and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering. Leviticus 5:13: And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.' Leviticus 5:14: And Jehovah speaketh unto Moses, saying, Leviticus 5:15: When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver — shekels by the shekel of the sanctuary — for a guilt-offering. Leviticus 5:16: 'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him. Leviticus 5:17: And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity, Leviticus 5:18: 'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him; Leviticus 5:19: it is a guilt-offering; he hath been certainly guilty before Jehovah.'", "title": "Leviticus" }
chapter_Leviticus_6
{ "content": "Leviticus 6:1: And Jehovah speaketh unto Moses, saying, Leviticus 6:2: 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow; Leviticus 6:3: or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them: Leviticus 6:4: 'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found; Leviticus 6:5: or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. Leviticus 6:6: 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest, Leviticus 6:7: and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.' Leviticus 6:8: And Jehovah speaketh unto Moses, saying, Leviticus 6:9: Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,) Leviticus 6:10: that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar; Leviticus 6:11: and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place. Leviticus 6:12: And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings; Leviticus 6:13: fire is continually burning on the altar, it is not quenched. Leviticus 6:14: And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar, Leviticus 6:15: and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance — its memorial to Jehovah. Leviticus 6:16: And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it. Leviticus 6:17: It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering. Leviticus 6:18: Every male among the sons of Aaron doth eat it — a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.' Leviticus 6:19: And Jehovah speaketh unto Moses, saying, Leviticus 6:20: This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening; Leviticus 6:21: on a girdel with oil it is made — fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah. Leviticus 6:22: And the priest who is anointed in his stead, from among his sons, doth make it, — a statute age-during of Jehovah: it is completely perfumed; Leviticus 6:23: and every present of a priest is a whole burnt-offering; it is not eaten.' Leviticus 6:24: And Jehovah speaketh unto Moses, saying, Leviticus 6:25: Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy. Leviticus 6:26: 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting; Leviticus 6:27: all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place; Leviticus 6:28: and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water. Leviticus 6:29: Every male among the priests doth eat it — it is most holy; Leviticus 6:30: and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.", "title": "Leviticus" }
chapter_Leviticus_7
{ "content": "Leviticus 7:1: And this is a law of the guilt-offering: it is most holy; Leviticus 7:2: in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about, Leviticus 7:3: and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards, Leviticus 7:4: and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside); Leviticus 7:5: and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering. Leviticus 7:6: Every male among the priests doth eat it; in the holy place it is eaten — it is most holy; Leviticus 7:7: as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it — it is his. Leviticus 7:8: 'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own; Leviticus 7:9: and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his; Leviticus 7:10: and every present, mixed with oil or dry, is for all the sons of Aaron — one as another. Leviticus 7:11: And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: Leviticus 7:12: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; Leviticus 7:13: besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; Leviticus 7:14: and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his; Leviticus 7:15: as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. Leviticus 7:16: And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; Leviticus 7:17: and the remnant of the flesh of the sacrifice on the third day with fire is burnt; Leviticus 7:18: and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. Leviticus 7:19: 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh; Leviticus 7:20: and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people. Leviticus 7:21: And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.' Leviticus 7:22: And Jehovah speaketh unto Moses, saying, Leviticus 7:23: 'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat; Leviticus 7:24: and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it; Leviticus 7:25: for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people. Leviticus 7:26: 'And any blood ye do not eat in all your dwellings, of fowl, or of beast; Leviticus 7:27: any person who eateth any blood, even that person hath been cut off from his people.' Leviticus 7:28: And Jehovah speaketh unto Moses, saying, Leviticus 7:29: 'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings; Leviticus 7:30: his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah. Leviticus 7:31: 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons; Leviticus 7:32: and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings; Leviticus 7:33: he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion. Leviticus 7:34: 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.' Leviticus 7:35: This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah, Leviticus 7:36: which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations. Leviticus 7:37: This is the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings, Leviticus 7:38: which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.", "title": "Leviticus" }
chapter_Leviticus_8
{ "content": "Leviticus 8:1: And Jehovah speaketh unto Moses, saying, Leviticus 8:2: 'Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things, Leviticus 8:3: and all the company assemble thou unto the opening of the tent of meeting.' Leviticus 8:4: And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting, Leviticus 8:5: and Moses saith unto the company, 'This is the thing which Jehovah hath commanded to do.' Leviticus 8:6: And Moses bringeth near Aaron and his sons, and doth bathe them with water, Leviticus 8:7: and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it, Leviticus 8:8: and doth put on him the breastplate, and doth put unto the breastplate the Lights and the Perfections, Leviticus 8:9: and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses. Leviticus 8:10: And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them; Leviticus 8:11: and he sprinkleth of it on the altar seven times, and anointeth the altar, and all its vessels, and the laver, and its base, to sanctify them; Leviticus 8:12: and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him. Leviticus 8:13: And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses. Leviticus 8:14: And he bringeth nigh the bullock of the sin-offering, and Aaron layeth — his sons also — their hands on the head of the bullock of the sin-offering, Leviticus 8:15: and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it. Leviticus 8:16: And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar, Leviticus 8:17: and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses. Leviticus 8:18: And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram, Leviticus 8:19: and one slaughtereth, and Moses sprinkleth the blood on the altar round about; Leviticus 8:20: and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat, Leviticus 8:21: and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses. Leviticus 8:22: And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram, Leviticus 8:23: and one slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot; Leviticus 8:24: and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about, Leviticus 8:25: and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg; Leviticus 8:26: and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg; Leviticus 8:27: and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them — a wave-offering before Jehovah. Leviticus 8:28: And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah; Leviticus 8:29: and Moses taketh the breast, and waveth it — a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses. Leviticus 8:30: And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him. Leviticus 8:31: And Moses saith unto Aaron, and unto his sons, 'Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it. Leviticus 8:32: 'And the remnant of the flesh and of the bread with fire ye burn; Leviticus 8:33: and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration — for seven days he doth consecrate your hand; Leviticus 8:34: as he hath done on this day, Jehovah hath commanded to do, to make atonement for you; Leviticus 8:35: and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.' Leviticus 8:36: And Aaron doth — his sons also — all the things which Jehovah hath commanded by the hand of Moses.", "title": "Leviticus" }
chapter_Leviticus_9
{ "content": "Leviticus 9:1: And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel, Leviticus 9:2: and he saith unto Aaron, 'Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah. Leviticus 9:3: 'And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering, Leviticus 9:4: and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.' Leviticus 9:5: And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah; Leviticus 9:6: and Moses saith, 'This is the thing which Jehovah hath commanded; do it, and the honour of Jehovah doth appear unto you.' Leviticus 9:7: And Moses saith unto Aaron, 'Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.' Leviticus 9:8: And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself; Leviticus 9:9: and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar; Leviticus 9:10: and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses; Leviticus 9:11: and the flesh and the skin he hath burnt with fire, at the outside of the camp. Leviticus 9:12: And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about; Leviticus 9:13: and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar; Leviticus 9:14: and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar. Leviticus 9:15: And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first; Leviticus 9:16: and he bringeth near the burnt-offering, and maketh it, according to the ordinance; Leviticus 9:17: and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning. Leviticus 9:18: And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), Leviticus 9:19: and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver, Leviticus 9:20: and they set the fat on the breasts, and he maketh perfume with the fat on the altar; Leviticus 9:21: and the breasts, and the right leg hath Aaron waved — a wave-offering before Jehovah, as He hath commanded Moses. Leviticus 9:22: And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings. Leviticus 9:23: And Moses goeth in — Aaron also — unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people; Leviticus 9:24: and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.", "title": "Leviticus" }
chapter_Leviticus_10
{ "content": "Leviticus 10:1: And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them; Leviticus 10:2: and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah. Leviticus 10:3: And Moses saith unto Aaron, 'It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent. Leviticus 10:4: And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;' Leviticus 10:5: and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken. Leviticus 10:6: And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, 'Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled; Leviticus 10:7: and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;' and they do according to the word of Moses. Leviticus 10:8: And Jehovah speaketh unto Aaron, saying, Leviticus 10:9: Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not — a statute age-during to your generations; Leviticus 10:10: so as to make a separation between the holy and the common, and between the unclean and the pure; Leviticus 10:11: and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.' Leviticus 10:12: And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy, Leviticus 10:13: and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded. Leviticus 10:14: 'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel; Leviticus 10:15: the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.' Leviticus 10:16: And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying, Leviticus 10:17: Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy — and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah? Leviticus 10:18: lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.' Leviticus 10:19: And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?' Leviticus 10:20: And Moses hearkeneth, and it is good in his eyes.", "title": "Leviticus" }